On The Invocation of Angels

ON THE
INVOCATION
OF ANGELS
A collection of 17th-century works on Angel Magic

Janua Magica Reserata — Clavicula Tabularum Enochi
Operations of the Angles of the Air — Celestial Confirmations
of Terrestrial Observations — A Select Treatise as it
was first revealed to the Egyptian Magi
From British Library Sloane MSS. 3821 and 3825

with supplementary materials from related MSS.
Transcribed and edited by Frater T.S.
Issued by Celephaïs Press, Leeds,
June 2022.
The main texts of this work (written / redacted / copied / translated by Elias
Ashmole and various persons unknown in the latter half of the 17th century) are
public domain by expiry of term. Editorial material unique to this edition,
transcription, typesetting, redrawn illustrations and the like are released under a
Creative Commons 4.0 Attribution-Noncommerial-ShareAlike (CC-BY-NC-
SA) license — creativecommons.org/licenses/by-nc-sa/4.0/
This is an incomplete preliminary release: it still needs a general

introduction, the bibliography could use some more work and further
proof reading might be useful.
Cover: Figure featuring names from the Eastern Angle of Dee & Kelly’s “Table
of the Earth,” from a design found on a small slip of unknown provenance that
was bound up inside an unrelated collection of talismanic figures and now forms
fol. 82 of BL Sloane MS. 3824
Contents.
Front matter
Note on sources 5
Note on the transcription 5
Sigla 6
Janua Magica Reserata 7
[Theoretical preface] 9
Isagogicall Observations 53
Preliminary prayer 59
The Nine great Celestial Keys, or Angelical Invocations 61
The First Key 62
Some Further Instructions 66
The Second Key 69
The Third Key 73
The Fourth Key 78
The Fifth Key 82
The Sixth Key 86
The Seventh Key 90
The Eighth Key 95
The Ninth Key 99
Appendix: The Tenth Key (from Sloane MS. 3825) 103
Appendix: The Tenth Key (from Sloane MS. 3824) 105
Appendix: Two fragments or drafts 108
Clavicula Tabularum Enochi 110
[The Table of the Earth] 112
Introduction 114
The Practice of the East Table 135
The Practice of the West Table 142
The Practice of the North Table 149
The Practice of the South Table 156
Humble Supplication to Almighty God 163
[Humble Supplications and Petitions to the Angels of the East Table] 166
[Humble Supplications and Petitions to the Angels of the West Table] 179
[Humble Supplications and Petitions to the Angels of the North Table] 191
[Humble Supplications and Petitions to the Angels of the South Table] 203
Janua Orientalis Reserata 215
Jauna Occidentalis Reserata 224
Janua Septentrialis Reserata 232
Janua Meridienalis Reserata 240
Appendix: Ashmole’s tabulation of the offices of the Angels 248
Appendix: Standardised text of the conjurations 249
3
4 INVOCATION OF ANGELS
Appendix: Summary table of angel names and offices 256
Appendix: Enoch Prayer 258
Operations of the Angles of the Air 261
Operations of the East Angle of the Air 263
Operations of the West Angle of the Air 267
Operations of the North Angle of the Air 271
Operations of the South Angle of the Air 275
Appendix: the Infernal Chiefs and Four Kings (from Sloane 3824 & Folger V.b. 26) 279
Appendix: extracts from “Longobardus” (Sloane MS. 3824) 288
Celestial Confirmations of Terrestrial Observations 291
For the Day and Hour of the Sun 292
For the Day and Hour of the Moon 293
For the Day and Hour of Mars 294
For the Day and Hour of Mercury 295
For the Day and Hour of Jupiter 296
For the Day and Hour of Venus 297
For the Day and Hour of Saturday 299
A Select Treatise, as it was first revealed to the Egyptian Magi 301
Preface 302
[The Intelligence of Saturn: Agiel] 304
[The Intelligence of Jupiter: Iohphiel] 306
[The Intelligence of Mars: Graphiel] 308
[The Intelligence of Sol: Nakhiel] 310
[The Intelligence of Venus: Hagiel] 312
[The Intelligence of Mercury: Tiriel] 314
[The Intelligence of the Moon: Malcha be-whatever] 316
Appendix: standardised text of the conjurations 318
Appendix: variant fragment from Sloane MS. 3824 319
Bonus Tract featuring Ave from the “Dr. Dee and some Spirits” series, & Knuckles 320
Bibliography 324
Source.
Transcriptions from BL Sloane MSS. 3821, 3824 and 3677 are based on digitised images made from microfilm
photographs of the manuscripts, which have been in Internet circulation for a while (as a PDF, date-stamped 2003,
which included all three, with pages jumbled). The digitisation process reduced the greyscale photographs to 1-bit
black & white, albeit at fairly high resolution (probably 500 dpi or more effective) resulting in some loss of detail;
rubricated text in particular is frequently nigh-unreadable and in places completely unreadable.
Transcriptions from BL Sloane MS. 3825 are based on a set of images of similar quality, but different immediate
provenance, which have been circulating online in a PDF date-stamped 2005.
Transcriptions from BL Sloane MS. 3628 are based on a set of images of similar quality, but different immediate
provenance and more generally readable, which have been circulating online in a PDF date-stamped 2005.
Transcriptions from BL Sloane MS. 3191 are based on colour photographs of the MS. posted online by the British
Library in 2020 (bl.uk/manuscripts/FullDisplay.aspx?ref=Sloane_MS_3191).
Transcriptions from BL Cotton MS. Appendix XLVI are based on digitsed greyscale photographs that have been
circulating online since 2005 or earlier, having been originally posted on the now-defunct “Magickal Review” website.
Transcriptions from Folger Shakespeare Library MS. V.b. 26 are made from a PDF internally date-stamped 2012,
which in turn was likely based on images posted on the Folger’s own website.
On the transcription.
English spelling has been retained as far as the text is legible. English orthography was not standardised at the time
these MSS. were written, and it is not unusual to see multiple spellings of a word in the course of a single page.
Simiarly, capitalisation and punctuation have generally been retained.
Names of angels, spirits &c. are standardised in so far as, if a name is spelt one way in the majority of instances
over the course of a particular text (or if, as in the case of Clavicula Tabularum Enochi, there is a “correct” orthography),
variants that only occur once are generally treated as copyist errors. If there is sufficient variation to make establishing
a standard orthography impossible, then the variants are transcribed.
Words or parts of words lost in the gutter or to torn edges are conjecturally restored from context where possible,
flagged with double square brackets — ⟦these things⟧
Boldface has been used to represent words that are lettered out rather than written cursively, typically names of
angels or spirits, names or titles of God, &c. Rubrication is used for titles and emphasised names where the MS. is
apparently rubricated, but is not always followed where doing so would reduce readability (e.g., in the S5 Janua Magica
Reserata, the first few words of practically every paragraph are rubricated).
Scribal abbreviations have been expanded (ye for ‘the,’ ym for ‘them, ’yt for ‘that,’ -c͠on for ‘-tion,’ wch for ‘which,’
w for ‘what,’ wth for ‘with,’ -mts for ‘-ments,’ tildes used to indicate doubled consonants, &c.) with the exception that
t
‘&’ for ‘and’ is retained as this is still in general use in English.

Line breaks are not noted or reproduced. Catch-words (and words duplicated in the text body over page breaks)
are not transcribed. Cancelled text is footnoted rather than included in the body.
The start of each manuscript page is noted in square brackets, in blue, with the current official foliation of the
main source MS.
All figures have been redrawn.
Sigla
⟦…⟧ Text (generally a single word or part of a word) illegible or lost due to blotting, torn edges, over-tight
binding of the MS., etc.
⟦⟧ Conjectural restoration of words or partial words unreadable in the MS. for one reason or another.
⟬⟭ Conjectural restoration of words or parts of words omitted in MS. due to copyist error. Used sparingly,
generally with reference to repeated formulæ or text identifiably quoted from another work.
⟨⟩ Words written in text in error (most commonly single words duplicated at a line break or otherwise) that
should be disregarded.
<illegible> Illegible text, typically a single word.
fol. Folio.
C1 British Library, Cotton MS. Appendix XLVI part i.
C2 British Library, Cotton MS. Appendix XLVI part ii. See T&FR for a typeset of this and the above.
H2 British Library, Harley MS. 6482 (early 18th-century; internally dated 1712). Typeset in McLean, A
Treatise on Angel Magic.
MS(S). Manuscript(s).
OOP Cornelius Agrippa, Three Books of Occult Philosophy. Unless otherwise stated references including page
numbers are to the 1651 edition, translated into English by “J. F.” and “Printed by R. W. for Gregory
Moule” in London.
r Recto.
S1 British Library, Sloane MS. 3821.
S4 British Library, Sloane MS. 3824.
S5 British Library, Sloane MS. 3825. Typesets of most of the contents can be found in Peterson, Lemegeton
and Skinner & Rankine, Keys to the Gateway of Magic.
S6 British Library, Sloane MS. 3628. Internally dated 1686-88.
S7 British Library, Sloane MS. 307. Typeset in Skinner & Rankine, Practical Angel Magic.
S8 British Library, Sloane MS. 3188. Typset in Whitby, John Dee’s Actions with Spirits.
S9 British Library, Sloane MS. 3191. Typesets with English translation of Latin material may be found in
Turner, Heptarchia Mystica and Elizabethan Magic, and James Enochian Evocation.
sec. man. Secundu manu – indicates words written in different handwriting to the main text.
sup. lin. Supra linea – indicates words have been written in above the main text line.
T1655 Robert Turner (trans.), Henry Cornelius Agrippa his Fourth Book of Occult Philosophy, of Geomancy, &c. &c.,
London, 1655.
T1665 Robert Turner (trans.), Henry Cornelius Agrippa his Fourth Book of Occult Philosophy, of Geomancie, &c. &c.,
London, 1665.
T&FR Meric Casaubon (ed.), A True & Faithful Relation of what passed for many yeers between Dr. John Dee […]
and some Spirits &c. &c. &c. London, 1659. A typeset of BL Cotton MS. Appendix XLVI parts i & ii.
v Verso.
V.b. 26 Folger Shakespare Library, MS. V.b. 26, “Book of Magic, with instructions for invoking spirits.” Late
th
16 -century (portions internally dated 1577-83). Typeset in Harms, Clark & Peterson (eds.), The Book of
Oberon.
J A N V A
M A G I C A
RESERATA
This treatise on angel-magic, featuring conjurations for the nine orders of angels of the Celestial Hierarchy of pseudo-
Dionysius,1 is extant in a copy which forms the first half or so (fol. 3-96) of BL Sloane MS. 3825. This copy contains
some scribal errors, and corrections in a second hand—apparently that of Elias Ashmole (1617-1692) who almost
certainly owned that copy for a time—indicating it was not the original author’s fair copy. No other complete MS.
copies are currently known.
According to a note in Sloane MS. 3824 (fol. 31r), Ashmole had in his possession for a time “another MS. Coppy of
part of this Book; which reached only to the Isagogicall Observations in pag. 75” 2 which contained substantial
additional text not in the S5 copy; Ashmole characterised the additional passages as having been “inserted by Dr. R.”
and copied them into the same notebook (now S4 fol. 32r-52v). 3
Either Ashmole or a later owner of the S5 copy bound it together with a copy of the Lemegeton, a 17th-century English
compilation of Solomonic magical texts.4 The codex was acquired by English politician and lawyer John Somers (or
Sommers) (1651-1716) and later inherited by his protégé and brother-in-law Joseph Jekyll (1663-1738); after Jekyll’s
death it was purchased, along with others on similar subjects, by Hans Sloane, whose collection was in turn acquired in
1753 by the newly-established British Museum.5
1
A Christian theologian of ca. 500 c.e. heavily influenced by the later Platonists, particularly Proclus, who adopted as a pseudo-
epigraphic persona “Dionysius the Areopagite” (mentioned in the “Acts of the Apostles” as an Athenian jurist converted to
Christianity by Paul of Tarsus). In Περὶ τῆς Οὐρανίας Ἱεραρχίας (“Concerning the Celestial Hierarchy,” widely cited by the Latin
title De Cœlesti Hierarchia) he extracted from the Old and New Testament nine names that either clearly did in context, could
plausibly be taken to, or with some creative interpretation of the text could be made to refer to classes of celestial entities working for
God in some way, shape or form, and arranged them in an ordered hierarchy as three groups of three: from the top Seraphim,
Cherubim, Thrones; Dominations, Powers (“potestates” in the following), Virtues; Principalities, Archangels, Angels. The scheme
was effectively made official Church dogma under Pope Gregory (r. 590-604) and elaborated / commented on by Thomas Aquinas
(Summa Theologia, I. 108).
In Agrippa’s De Occulta Philsophia libri tres, the pseudo-Dionysian scheme is equated with the scales of the numbers 3, 4, 9, 10 and
12, with “Blessed Souls” or various subdivisions thereof added to fill out the scheme were necessary. In the case of the scale of no. 10,
since this also equated them with a scheme of Kabbalistic angels from Reuchlin, this led to some anomalies since “Seraphim” and
“Cherubim” appear in both lists in different places.
2
Fol. 40r at current official foliation (these page numbers appear at top centre and start on the current fol. 3r).
3
These excerpts are not included in the present edition, as adding little of value to it compared to their length: I have transcribed
them and web-published them separately, and they are also included in an in-progress typeset of the whole of S4 that I’ve been
working on. S4 also contains, in other hands, some other materials related to the Janua; these, being relatively short, are transcribed in
an appendix.
4
The texts making up the Lemegeton include material derived from printed books of 1656-1665, giving a terminus a quo for the
collection being assembled; a terminus ante quem is provided by a scribal note on one copy (Sloane MS. 2731) which in turn
incorporates variant readings from at least two earlier copies, indicating the scribe began to copy it in January 1686.
5
See Chardonnens, “Magic Manuscripts from Somers and Jekyll.” These are now Sloane 3677-79, 3821, 3822, 3824-26, 3846-57 and
3883-85. The collection now denoted Additional 36,674 was also formerly owned by Somers and Jekyll, and then went through a
succession of private collectors before being acquired by the British Musem in 1902. Several of these were previously in the
possession of Elias Ashmole and some were scribed in whole or part by him.
7
The Janua comprises a theoretical preface (fol. 3r-40r in S5), the bulk of which consists in turn of excerpts from
Cornelius Agrippa’s Three Books of Occult Philosophy with some connecting text,6 a few pages of rubric and
instructions, a preliminary prayer and nine verbose conjurations (each a single run-on sentence of over 1600 words),
varying only in the names appropriate to the hierarchy and, in the case of the third through to the ninth, in references
to the days of the week of Creation in Genesis I, each followed by a shorter second conjuration or “Replication.”
A copy of the practical part, with some rearrangements, minor verbal variations, and completely different designs for
the seals of the angels, forms part of the magical miscellany now denoted BL Harley MS. 6482, 7 under the title, “Dr.
Rudd’s Nine Hyerarches of Angels with their Invocations to Visible Appearance.”8 The conjurations (including the
preliminary prayer but without the rubric or the “Replications”) were also copied into a manuscript book now denoted
BL Sloane MS. 3628, the final volume of the records of a group that met 1671-88 for “conferences with angels and
spirits”9 (including a few, such as Madimi, Galvah and Murifri, unheard of prior to the Dee-Kelly Spirit Actions); their
appearance in this context strongly suggests that this group used them as part of their workings.
6
The Agrippa material is either verbatim from the English translation by “J.F.” published in 1651, or so closely worded as to make
independent translation highly implausible, and perpetuates errors in the print edition. Other identifiable sources include, but are not
limited to, John Dee’s Spirit diaries as published by Meric Casaubon in A True & Faithful Relation of what passed for many Yeers
between Dr. John Dee […] and some Spirits (cited as T&FR), Arbatel de magia veterum (Arbatel of Magick), the pseudo-Paracelsan
Archidoxes Magica, and the Heptameron seu elemental magica of pseudo-Abano (originally published in Latin in 1559 bound up with the
De Occulta Philosophia liber quartus spuriously attributed to Cornelius Agrippa, later included in tom. i. of Agrippa’s collected works,
and printed in English translation by Robert Turner along with other works on magic and divination in 1655). The seals in the
second part derive from the Calendarium naturale magicum perpetuum of Johan Baptista Großchedel ab Aicha, printed at Frankfurt in
1618.
7
Early 18th century: a scribal note indicates the Janua material as having been copied 1712, although portions of the MS. may be
earlier; a frontispiece figure bears the date “1699.” Cited as “H2.” Typeset as A Treatise on Angel Magic, ed. by Adam McLean. The
first part of this codex (pp. 23-169 of the typeset) is a collection of extracts, drawn mainly from published books, but with derivations
from the Lemegeton (a copy of which by the same scribe, with some rearrangements and elaborations, is now Harley MS. 6483) and
some original material loosely based on John Dee’s “Holy Table” (as printed on the frontespiece plate to T&FR). The extracts from
Agrippa have some overlap with the preliminary part of the Janua, but are not as systematically arranged.
Some of the Janua material in H2, or another manuscript with the same rearrangements and interpolated sub-titles (up to the end
of the first ‘Key’), was in turn copied in MS. prior to 1821; this MS. was for a time in the possession of the painter Richard Cosway,
and was typeset in The Familiar Astrologer by Robert “Raphael” Cross Smith, first published in 1828.
Another MS. copy of “Dr. Rudd’s Nine Hierarchies of Angels” was made in the 1830s by Frederick Hockley, along with a copy of
the English text of Dee’s Claves Angelicæ and a ritual for invocation of the angels of the “Tables of Enoch” (deriving from Clavicula
Tabularum Enochi); a facsimile and transcription was published in 2013 by the Teitan Press (I have not seen this work so am going on
the publisher’s description and the one review I was able to find).
8
“Dr. Rudd” was plausibly the same “Dr. R” to whom Ashmole ascribed the interpolated passages in a variant copy of the preliminary
section of the Janua. A figure copied by Ashmole into an earlier part of Sloane MS. 3824 includes the name of “John Rudd” as the
beneficiary of a process for recovering stolen goods. The matter is made murky by the fact that Peter Smart (if that really was his
name), scribe of H2 and several associated manuscripts (BL Harley MSS. 6479-6486), also attributed to “Dr. Rudd” material derived
(or flat-out plagiarised) from printed books of 1650-90, leading A.E. Waite, for example, to suspect (Brotherhood of the Rosy Cross, p.
401) that “Rudd is a figment of the brain of Smart.”
9
The full series of these records comprises Sloane MSS. 3624-3628. There have to my knowledge been no detailed studies of these
journals published; Deborah Harkness, who first drew general attention to them in John Dee’s Conversations with Angels, devotes only
a few lines to them (Epilogue, pp. 222-3); slightly more information is given in Asprem, Arguing with Angels, p. 31.
JANUA MAGICA RESERATA 9
Janua Magica Reserata10

The Most Incomprehensible & abundant God, hath framed two Images Like unto himself, &
they are the world & Man, that in one of these he might be delighted to behould all those his ⟨is⟩
Greatly Various, Manifold, Admirable & wonderfull works of the Creation & operations; & in the
other be glorified, who seeing he is one, [he hath created the world One, seeing he is Infinite,]11
hath Created the world, Round, seeing he is Eternall, hath Created the world Immoveable,
Seeing he is Immense, hath created the world the Greatest of all things, Seeing his is the Cheifest
Life, he hath Adorned the world with Vitall Seeds, begetting all things out of himself, & seeing
he is Omnipotent, By his will alone (not by any Necessity of nature) hath Created the world (not
out of any foregoing Matter, but) out of nothing; & seeing he is the Cheife Goodness,
Embracing his word, which is the Idea of all things (ab origine) with his Choicest & Eseentiall1
Love; he hath fabricated this Externall12 world, After that Example of the Internall, or Ideall
World, sending forth nothing of the Essence of the Idea; butt Created of Nothing that which he
had from the Eternity by the Idea.
He Created Man Also after his owne Image, for as the world is the Image of God, so man is the
Image of the World.
We must observe this by the way, that man is not Created Simply of the Image of God, But after
the Image, or the Image of the Image, wherefore he is Called Microcosme or the Lesser world.
[3v]Now the true Image of God is his Word, the Wisdome, Light, Life & truth, Existing by
himself, of which Image Mans soul is the Image; Therefore we are said to be made after the
Image of God, not after Image of the world, or of the Creatures, For as God Cannot be touched
nor perceived by the Ears, nor Seen with the Eyes, so the soul of man Can be nither Seen heard
nor touched, And as God him selfe is Infinite, & Cannot be Compelled by any, So also the mind
of man is free, & Cannot be Enforced or bounded, As God Comprehendeth this whole world, &
whatso Ever is in it, in his mind alone; so the mind of man Comrehends it Even in thought, And
as God moveth & Governeth all this world by his Beck alone, So mans Mind Ruleth &
Governeth his Body; Therefore man is Called the Other world, & the Other Image of God,
because he hath in himself All that is Contained in the greater world; so that there Remaineth
nothing which is not found Even truly & Really in man, himself performing the same Dutyes in
him as in the Greater World.
There are in him the four Elements, with the most true propertyes of their Natures, And also an
Ethereall Body, Likewise the Chariot of the Soul in proportion Corresponding to the Heaven.
There are in him the Vegetative Life of plants, the senses of Animalls, Angelicall Reason, Divine
Understanding, & the true Conjunction & Divine possession of all these things, flowing together
into one, wherefore wee may truly say, That man is Called Every [4r] Creature, not onlely as
10
Lat., “the magical gate, unlocked.”
11
“he hath created … seeing he is Infinite” written sup. lin., sec. man. (apparently Ashmole’s).
12
“Eternall” originally written, ‘x’ written sup. lin. after the ‘E.’
being made another World, that he Comprehends all the parts thereof in himself, but also doth
Receive & Containe Even God himself, As Saint paul Clearly Expresseth, saying ye are the
temple of God.
Hence it is no absurd unjust, or Atheisticall tenet, nor any ways unbeseeming a Christian to
Confirme this tenet, and say, that man is the most Express Image of God, seeing he Containeth
in himself, all things which are in God.
But note, that God by a Certaine Eminency Containeth all things by his power (simply as the
beginning of all things) And he hath given this power to man, That he should in Like manner
Containe All things, but it is by a Certaine Act & Composition, as the bond, tye and Knot of all
things; Therefore man only Rejoyceth in this honour, that he hath a similitude with all operation
withall, & Conversation withall.
He Symboliseth with the matter in a proper subject, with the Elements in a fourfold body, with
plants in a fourfold13 vertue, with Animalls in a Sensitive faculty, with the Heavens in an Etheriall
spirit, & Influx of the Superiour parts in the Inferiour, with the Angels in Wisdome &
Understanding, with God in Containing all things.
He is preserved with God and the Intelligences by faith & wisdome, with the Heavens &
Heavenly things, by Reason & Discourse, with all Inferiour things, by Sense & Dominion, &
acteth with all & hath power on all, Even on God himself, by knowing & Loving him.
As God knoweth all things, so man also Can know all things Intelligible, seeing he hath for an
Adequate objsect Ens in General, or Trith it selfe, neither Is there any Dispoisition nor thing
found in man, in which something14 of Divinity may not shine forth; neither is there any thing
in God which15 may not also be Respresented in man.
[4v] Whosoever therefore shall know himselfe, shall know all things in himself, And more
Especially he shall know God, according to whose Image he wwas made, he shall know the
world the Resemblance of which he Beareth, And he shall know all Creatures with which he
Symbolizeth, & obtaine all the Secret & true understanding, that Can be had from Angels, spirits,
Heavens, Elements, Animals, plants, stones, & whatsoever Els, & how all things may be fixed for
all & Every purpose or purposed, in and According to their time, place, order, Measure,
proportion & Harmony.16
By how much the more Everyone one shall know himself, by soe much he obtaineth the greater
power of attracting the Like Qualityes & Vertues, & Likewise Operateth Greater & more
wonderfull things, & so by consequence & course Gradually assends to so Great perfection, that
he is made the son of God, & is transformed into that Image which is God, & is united with him.
A Gift that is not Granted to Angels, the world, or any Creature, butt to man Onely.
13
Probably an error for “vegetative” (this passage is otherwise verbatim from the 1651 OOP).
14
Word written sup. lin., sec. man.
15
Originally written “[…] any thing in which God,” corrected sec. man.
16
The corresponding passage in OOP (p. 460) here continues “and can draw and bring to himself, even as a Loadstone
Iron; And Geber in his summ of Alchimy teacheth, that no man can come to the perfection of this art, who shall not
know the principle of it in himself, but by how much the more every one shall know himself […]”
Thus man, having power to be made the son of God, & to be united to God, all things which are
in man are united also, Especially his mind, then his spirit, then his Animall powers, & then his
vegetative facultyes &c.17
And this dignity of the Divine Image, is the proper & peculiar Gift to man & Comon to no other
Creature.18
There are three things placed in man, thus Distinguished according to their respective Divisions,
parts & Qualityes:
{
Supreame,
The Lowest,
Middle,
[5r] The Supream, is that Divine thing which is Called the mind, or Superiour portion, or
illuminated Intellect; Moses Called ith the breath of Life (that is) Breath from God, or his spirit
inspired into us.
The Lowest is the Sensitive Soul, which is also Called an Image, Saint paul nameth it the Animall
Man.
The Middle is the Rationall spirit, Knitting & tying together, both Extreams; (that is) the Animall
Soul with the mind, Savoring of the Nature of Both Extreams, yet it differeth from the
Illuminated Intellect, the mind high & Supream portion; it Differeth also from the Animall Soul,
from the which the apostle teacheth us, that we ought to Separate it by the power of the word of
God, saying the word of God is Lively & powerfull, more penetrating then a two Edged Sword,
pirceing Even to the dividing of the Soul & Spirit.
As the supreme portion, never Sinneth nor Consenteth to Evill, but always Resisteth Errour, &
Exorteth to the best things; so the Inferiour portion & Animall Soul, is always overwhelmed in
Evill, In sin & Concupisence & draweth to the worst things, of which Saint Paul saith, I see
another Law in my Members, Leading me Captive to the Law of Sin.
The mind being the Illuminated Intellence is never Damned, butt (although its Companions are
to be punished) goeth away unhurt Into its Originall; But the spirit, the Reasonable Soul, seeing
it is by nature free, & can according to its pleasure, adhere to Either [5v] of them, if it Contantly
adhere to the Superiour portion, it is att Length, United & Beautified with it, untill it be assumed
into God, and if adhere unto the Inferiour or Animall man, it is Depraved & becomes Vicious,
untill it be made a wicked spirit.19
17
The corresponding passage in OOP (loc. cit.) here continues, “and the Elements are to the matter, drawing with it self
even the body, whose form it hath been, leading it forth into a better condition, and an heavenly nature, even untill it
be glorified into Immortality. And this which we have spoken is the peculiar gift of man […]”
18
From the start of the text to here is adapted, with some slight rephrasing and omissions, and a few connecting
phrases and sentences added (including the paragraph, “Hence it is no absurd, unjust, or Atheistical tenet”), from OOP,
Book III, chap. 36, “Of Man, how whe was created after the Image of God,” pp. 457-461 of the 1651 English edition:
much of it is closely or identically worded to J.F.’s translation.
19
From “There are three things” to here is adapted from the same chapter of OOP, p. 462. This will also serve as an
illustration of the methodology employed by the redactor of the Janua. Agrippa’s text, as translated by J.F., begins:
The Soul of Man, Being a Certaine Divine Light, Created after the Image of the word, the
Causes of Causes, & first Example & Substance of God, Let us now treate somewhat thereof in
particular, & through what means it is joined to the body &c.
It is a Certaine Divine Substance, Individuall & wholy present in Every part of the body, so
produced, by an incororall Author, that It Depdendeth by the power of the Agent only.20
The soul is a substantiall number, Uniforme, Rationall & Conversive unto it selfe, for Exceeding
all boyes and Materiall things, the partition whereof is not according to the manner, nor
proceeding from inferior & Grosser things, butt from the Efficient Cause: Neither is it a
Quantitative Number, but removed from all Corporeall Laws, whence it is not Divided nor
Multiplyed by parts.
Therefore the Soul of man is a Certaine Divine Substance, flowing from a Divine fountaine,
carrying along with it selfe Number: not that divine one by which the Creator hath disposed all
things, but a Rationall number, by which seeing it hath proportion to all things, it can
understand all things.
Now Mans Soul, immediately proceeding from God the Efficient Cause,21 Is joined by
[6r]
Competent Means to the Grosser body, whence first of all, In its Descent, it is Involved in a
Cœlestiall and Ayeriall body, Called the Cœlestiall Vehicle or Chariot of the Soul.
Through this Middle thing, by the Command of God, who is the Centre of the World, it is first
Infused into the Middle point of the Heart, which is the Centre of mans body, & from thence it
diffuseth through all the parts and Members thereof, when it joyneth with his Chariot to the
Natural heat, being a spirit Generated toto the heart by heat, by this it plungeth it selfe into the
Humors, whereby it inhereth in all the members, & to all these is made Equally the Neighest,
although it be diffused through one to another, And thus it is manifest, how the immortall soul
by an Immortall body (that is to Say) an Etheriall Vehicle, is included in a Glasse22 and Mortall
Body.
“[…] Plotine [Plotinus] and all the Platonists, after Trismegist [Hermes Trisemegistus, the imputed author of a
corpus of theosophical, alchemical, astrological and magical literature of late antiquity], in like manner, place
three things in man, which they call the Supreme, lowest, and middle: The Supreme is that Divine thing which
they call the mind, or superior portion, or illuminated intellect. Moses in Genesis calleth it the breath of life, viz.,
breath from God or his spirit inspired into us; The lowest is the Sensitive soul which they also call an Image: Paul
the Apostle nameth it the Animall man. The middle is the reasonable spirit knitting and tying together both
extreames, viz., the Animal soul with the mind savouring of the nature of both extreams: yet it differeth from that
Supream which is called the illuminated intellect, the mind, light and supreame portion. […]”
The redactor of the Janua, in incorporating passages from Agrippa, omitted all general or specific citations of
authorities, whether classical poets, Hermes Trismegistus, Plato or later Platonists, or even (in other passages) Christian
theologians such as Augustine of Hippo, that were not in the Bible.
20
The corresponding text in OOP (p. 465) continues “not by the bosome of the matter.”
21
The corresponding text in OOP (loc. cit.) reads “Therefore mans soul being such, according to the opinion of the
Platonists, immediately proceeding from God”
22
sic in S5: the corresponding text in OOP (p. 466) has “grosse.”
But when these Middle things doe dissolve or fail, by any Disease or some Accidentall Mischeife,
then doth the soul, by these Middle things, Recollect it selfe, and floweth back into the heart,
which was the first Receptacle of the Soul.
But the Spirit of the heart failing, and heat being Extinct, it leaveth him & man dyeth, and the
soul flyeth way with the Cœlestiall Vehicle &c.23
Every Noble Soul is said to have a fourfold operation, And that is thus:
The first Divine, By the Image of the Divine propriety.
The Second Intellectuall, by formality of participation with the Intelligences.
The Third Rationall, by the perefection of its proper Essentiall Essence.
[6v] The fourth Animall or Naturall, by Communion with the body & those Inferiour Things.
So that their is no Work in the whole world, so admirable, so Excellent, so wonderfull, which the
Soul of man (being Associated to his Image of Divinity) standing & not falling, cannot
Accomplish by its owne power, without any Externall help.24
Now we have in breif, treated of the Cœlestiall propertyes of the Soul of man, and the Dignityes
thereof, & its Conjunction to the body; we will now shew forth the Dignity of the body, & how
through Each degree of depencency, his Mind ascends into the intelligible World, & becomes
more Sublime, like unto the Intelligences &c.
The Omnipotent God, in the admirable Creation & Composure of the World, with the Diversity
& Distinction of all the Creatures therein, and the severall forms, shapes, dispositions & natures
thereof; Although te Least of them may in Cosideration, take us up with Wonder and
Astonishment perpetually; yet in his Omnipotency & power who Created them, they were facile
& Easy, for he spake but the word, & they were made made, according to their time, order &
degree.
But when man was to be made as Lord & Ruler of the rest, there was a Counjuction of the trinity,
& Consultation of the godhead, about the predicament of so Excellent a Creature; Let us make
man according to our Image, endow him with Soul & body, Capability & [7r] Reason, giveing
him dominion over the Fowles25 of the Ayr, the fishes of the Sea, & all the Creatures of the Earth
/ saith the text word &c.26
23
From “The soul of Man, being a certain Divine Light” to here is adapted from OOP, Book III chap. 37, “Of mans
soul and through what means it is joined to the body” (pp. 465-6). The corresponding passage concludes “[…] with
his Celestiall vehicle, and the Genius his keeper and the Demon follow it being gone forth, and carry it to the Judge,
where sentence being pronounced, God quietly leadeth forth the good souls to glory: the evil the fierce devil draggeth
to punishment.”
24
From “Every noble soul” to here is adapted from OOP, Book III ch. 44, “Of the degrees of souls, and their
destruction, or Immortality” (p. 498).
25
Word written sup. lin., sec. man. above a heavily cancelled word.
26
The last few words possibly a scribal / author’s note to look up the actual text from Genesis and put it in.
Therefore man thus Deliberately made, thus highly honoured, Endued with a forme so
Angellicall, perogatives So Royall, a stature of body so Ascendant, & lifted up towards heaven, an
minde so delate27 and Ample, able to Comprehend the hight & depths of Mysteryes, measuring
the world in a moment (yet not Containted in the world).
The Contemplation whereof, made the Kingly prophet and psalmist Daivd (being stirred up with
wonder and love of such a workman) to Break forth into this passion, psal: 138:28 I will Magnife
thy name O Lord, how wonderfully am I made, all the works of thy hands are wonderfull as my
Soul hath tasted, and knoweth right well, my Mouth was not hid from thee, being made in
Darknesse; How wonderfully was I fashioned In the womb of my Mother; Thine Eyes saw me a
Rude & indigested Heap, & all my Members to thee were as written in a Book, which afterwards
were not perfected but in many Days. [A]29
Behold then Man is a great Miracle, an Animal to be Honoured and adored, for the Soul being
Converted and made like unto God, is so formed of God, that it doth above all Intellect Know all
things by a Certaine Contract of Divinity, so the body adhering to & following the image of the
Soul, According to the Cœlestiall faculty, being strongly armed with faith, stedfastly Resolved
with hope, Clothed with the unspotted Ornaments of Love & Chastity,30 it passeth into the
nature of God, whereby he combines God. [7v] He knows the Rise of Demons, & himself to
have his Originall with them, dispising the part of humane nature, in himself, having a sure
Confidence of the Divinity of the Soul, by which he obtaines, Whatsoever he Asketh at the
hands of God, by the help of Angelicall Ministery & Conversing with those blessed Creatures,
&c.31
The Virtues of our Works therefore being Drawn from the Archetype himself, according to the
Harmony of the Microcosm, being the Image of the Divine Idea, powerfully attracks the
Correspondency & attendance of the Good Angels to our Assistance, Comeplls all Evill spirits to
our Commands & subjection, Submits all the powers of the world unto our Service, yea all
Creatures both necessarily Obey us, & all the Quier of heaven doth follow us, whose office it is to
Execute his Commands, who then according to Gods decress & their duty, doth Manage our
affairs and petitions according to our desires.32
In the next place, Before we Enter to treat on the proper subject which we intend, Let us take a
view of some necessary directions, as certain paths to lead us the next way unto the truth, unto
which sore is three Guides, namely Love Hope and Faith.
27
Apparently an obsolete word: possibly connected with “dilate” in the sense of “expand.”
28
139 in Hebrew numbering and modern English bibles. The passage appears to be a fairly loose paraphrase /
rearrangement of vv. 13-16.
29
Capital letters in bold face and square brackets are insertion marks that were added by Elias Ashmole for passages
which appear in another copy of the Janua to which he had access, but were not in the S5 copy: they were copied by
Ashmole into another notebook which now forms part of BL Sloane MS. 3824 (fol. 32-59).
30
Thus in S5. Possibly an error for “Charity”: the third of Paul of Tarsus’ triad of theological virtues (ἀγαπη) was
frequently translated thus at the time.
31
This section is possibly original text: in any case, it is not from OOP.
32
This passage is loosely paraphrased from the dedicatory epistle of the third book of OOP (p. 342).
Love is the Chariot of the Soul, of all faculties the most Excellent, Decending from the
Intelligences above, to the most inferior things It Congregates & Converts our mind into the
Divine Beauty, preserves us in all our Workes, gives Events according to our Wishes, and
Administereth power to our supplications:33 Hope immovably hanging on those things it desireth,
when it is certain and not wavering, nourisheth the mind & brineth it to perfection.
Faith the Superiour Vertue of all, not grounded on humane fictions but divine Revelations,
[8r]
wholly pirceth all things through the whole world; for Seeing it desends from above, from the
first Light, & remains nearest to it, is far more noble and Excellent, then all the art Sciences, &
beleifs arising from Inferiour things; By faith is man Made somewhat the Same with the
Superiour powers, and Enjoyeth the same power with then; Faith is the Root of all miracles, by
which alone we approach to God, from whome we Obtaine divine power & perfection’
wherefore all things are to be beleeved, because all things are Easie to God; nothing is impossible
to him, therefore nothing is incredible; and he who shall fail In his faith, shall do nothing worthy
⟬of⟭ Admiration, but rather Incur punishment & sustaine Lose therefore.34
Our mind therefore, being divine & pure, inflamed with a Religious Love, Adorned with hope,
directed by faith, placed in the Highth & top of the humane Soul, doth sudainely Attract &
Comprehend the Very truth, & beholde all the stations, Grounds, Causes & Sciences of things,
both naturall & immortall, in the Divine truth it selfe, the first Cause (as it were) in a Certain
Glass of Eternity.
Hence it comes to pass, that we (though naturall) know these things that are above nature, &
understand all things below; And it is not in Sciences at Arts onely, that the Understanding
Challengeth to it selfe, those35 Divine or Cœlestiall Vertues, but also Receiveth this miraculous
power, in certain things, by command to be changed.
So although we are framed a natural body, yet we sometimes predominate over nature, & cause
such wonderfull, suddaine & difficult Operations, as that Angels & spirits Obey us, 36 the stars are
disordered, the Heavenly [8v] powers compelled, the Elements made obedient, &c.37
Our Intellect therefore, if it would work any admirable thing, Experiment, peration or Effect in
these inferiours, must have a Respect to its Beginning, that it may be strengthened & Clustrated
(?) thereby, & receive power of acting through Each Degree, from the first Author.
33
The corresponding text in OOP (p. 356) continues “[…] as we read in Homer, Apollo heard Chrysons prayers
because he was his very great friend: and some read of Mary Magdalene in the Gospell, many sins were forgiven her,
because she loved much; But hope […]”
34
From “In the Next place” to here is adapted from OOP Book III, ch. 5, “On the three Guides of Religion, which
bring us to the path of Truth” (pp. 355-357).
35
Doubtful word. The corresponding text in OOP (p. 357) has “challengeth to it self this divine vertue.”
36
The corresponding text in OOP (loc. cit.) reads “as that the evil spirits obey us”: this was manifestly a deliberate
change, since the processes of Janua do not directly deal with “evil spirits.”
37
From “Our mind therefore” to here is adapted from OOP Book III, ch. 6, “How by these guides the soul of man
ascendeth up into the Divine nature, and is made a worker of Miracles.”
For it is a Certain Maxime, and an Observable rule, that whosoever doth the more Exactly
imitate the Cœlestiall Bodyes, Either in nature, Study, Action, Motion, Gesture, Contentance,
passions of the mind, and Opertunity of Season, is so much the more Like unto them, and shall
receive the larger Giftes & Benefits from them; the Reason is apparent, for the body doth not
resist a most powerfull soul, and perfect mind doth not Change its Councell.38 [B]
Further Observations Worthy of Note.

The All-sufficient God, having Created all things, ruling & disposing them, and settled his
heavenly Decrees, according to his Divine [holy & gratious will; then doth he distribute the
putting thereof in]39 Execution, to the care of divers & severall ministers, the which Saint John in
the Revelations, Calls assisting and destroying Angels.
And whatsoever God doth by Angels (as by Ministers) the same he doth by the Stars (as it were
by Instruments) who accordingly transmit them to this sensible world, that after this manner all
things might worke together to serve him. So that it is fit we should apply the time, place and
species of the Angles or stars to their Respective parts, According as they are Referred to them,
both in Respect of their Offices and Signification &c.40
[9r]Note, every thing may aptly be reduced, from these inferiours to the Stars, from the stars to
their Intelligences, from thence to the first Cause itself, from the Series and Order whereof, all
hidden philosophy flowes;41 for Every day, some naturall things is drawn by art, & some divine
thing is drawn by nature, in the attracting like by like, and of suitable things by suitable, and by
such kind of Attractions, there is a mutuall Correspondency of things amongst them Selves, of
Superiours with inferiours; for Every Inferiour thing in its Kind, should Answer is Superiour, and
through this the supream it Selfe, Whereby it receives from heaven that Cœlestiall power, which
is Called the Quintessence, and from the Intellectuall World a spirituall & Enlivening Vertue,
transending all Qualityes whatsoever; & Lastly from the Exemplary or Originall world, through
the mediation of the Other, According to their Degree, receive the Originall power of the whole
perfection. Know therefore, that Every Superiour moves its next inferior, in its Degree and
Order, not onely in Bodyes, but in Spirits.42
The Universall Soul moves the particular Soul, and the Rationall Acts upon the Sensual, and the
Sensual upon the Vegetable: for Every part of this Inferiour World, suffers from the heavens
according to their nature, & Aptitude, Even as one part of the Animall body suffers from another,
and the Superiour World moves all things below if Selfe, and (after a manner) contains all the
same Beings from the first to the last, which are in the Inferiour world.
38
This paragraph is adapted from OOP Book I, chap. 52 (pp. 107-8).
39
Words in square brackets written sup. lin., sec. man.
40
These two paragraphs are adapted from OOP Book III, chap. 12, “Of the Influence of the divine names through all
the middle causes into the inferior things” (p. 379).
41
The corresponding text in OOP (p. 74.) reads “[…] whereof whole Magick, and all occult Philosophy flowes.”
42
This paragraph is adapted with some rearrangements from OOP Book I, chap. 37, “How by some certain naturall
and artificiall preparations we may attract certain Celestiall and vitall gifts.” The last sentence appears to be paraphrase
or summary rather than direct quotation.
Celestiall Bodyes move the Bodyes of the Elementary World, Compound, Generall and Sensible,
from the Circumference to the Centre, by superiour, perpetuall and spirituall Essences,
depending on the primary Intellect, which is the acting intellect (or Divine power) and the
Second from God (the first author) from whome [9v] all things are produced, & upon whome all
things depend, and through whose Command, Every Orb acts in its office, accordingly, from the
will of the Creature, according to the will of the Creator; in & by which we attaine, not onely to
the Knowledge of things naturally, But Come to the perfection of more Rare & Sublime things
Cœlestially &c: as may be instanced in many presidents,43 both Ancient & modern—But note the
word is the image of God, the Acting intellect is the image of the word, the Soul is the image of
this intellect, & our word the image of the Soul, by which It acts upon naturall things naturally;
nature being the work thereof, And Every one of these perfects his subsequent, & none of the
Latter Exists without the former; for the depend amongst themselves, by a kind of Ordinate
Dependency, So that when the Latter is Corrupted, it is returned into the which was next before
it, untill it Come to the Heavens, then to the Universall Soul, & Lastly unto the acting intellect
by which all Creatures Exist; & then by Degrees in the principall Author, the first & Last, by
whose heavenly will all things at Length are returned.44
This is the Band and Continuity of nature, that all Superiour Vertue doth flow from Every
inferior, with a long and continued series, or succession, dispersing its Rayes, Even to the very
Last things And inferiours through their Superiours, Come to the Supream of all.
Note the first image of God is the world; of the world, Man; of Man, Beasts; of Beasts, plants; of
plants, Mettals; of mettals, Stones.45
Observe in things natural, stones & mettals have a Correspondency with Hearbs, Hearbs with
Animals, Animals with the Heavens, the Heavens with the Intelligences, the Intelligences with
Divine proportyes & attributions, Consequently with God himself; according to whose Image &
similitude, man and all things inclusively were Created.
So in things Spiritual, the plant agrees with a bruit in Vegetation;46 a bruit, with a man in
[10r]
Sense: Man with an Angell in understanding, an Angell with God in immortallity. Divinity is
annexed to the mind, the mind to the Intellect, the intellect to the intention, the intention to the
imagination, the imagination, to the Senses, & the Senses at last to things, &c.
Hence we may Conclude, thus: inferiours are so successively joined to their Superiours, that
there proceeds An Influence from their Head (the first Cause) like as a Certaine String, stretched
out to the Lowermost things of all, of the which string, if one End be touched, the whole doth
presently shake & soundeth to the Other End; Even so, at the motion of the Superiour is also
43
i.e., ‘precedents.’
44
These two paragraphs are adapted from OOP Book II chap. 60, “That humane imprecations do naturally impress
their powers upon externall things, and how mans mind through each degree of dependencies ascends into the
intelligible world, and becomes like to the more sublime spirits, and Intelligences.” (pp. 338-9).
45
The corresponding passage in OOP (p. 74) has an intermediate stage between beasts and plants, “the Zeophyton (i.e.,
half Animall, and half Plant).”
46
“Vehetation” in S5, taken as an error: the corresponding text in OOP (p. 75) has “Vegetation.”
moved so which the other doth answer, like as strings of a well tuned instrument: 47 so that
whatsoever is moved, caused or produced in there inferiours, [must of necessity imitate the
motions & influences of the Superiours;]48 to which as to its Roots, Causes & Signes, it is
Reduced.49 [D]50
It is Very Difficult, if not impossible, to Convince or perswade a Knowing & Intelligent man, by
Reason, into a Creduallyty of Such things, that Reacheth a Little beyond his preent Capacity, but
by Receiveing that impression & force, by Sence for the Animal spirits of man, by the influence
of the Cœlestialls, & the Co-operations of the mind & will, affected beyond his former and
naturall disposition.51
But more learned and Discreet Phylosophers, doth not admire52 this rare & Divine Doctrine, &
the great guifts & Benefits proceeding therefrom; & received thereby frome whence many
wonderfull & admirable Experiments, Operations & Effects are produced and brought to passe,
by Vertue of the Cœlestiall Authority, managed according to the Order & wisdom of a sober &
Expert Sophiack because he is not a Stranger to the Heavens &c.53
[10v]Having now Breifly treated of the Cœlestiall & Terrestiall Harmonyes, and the Mutuall
Correspondency of those inferiours with their Superiours, whereby we become Capable of
Receiving Certaine Cœlestiall guifts from above, &c.—wee shall now Lay down some beneficiall
Aphorismes, worth of Remark.
Beneficiall Aphorismes.54
1st. Wee ought to Labor, nothing more in this Life, then that we degenerate not from the
Excellency of the mind, by which we Come nearest to God; and put on the Divine Nature; neast
at any time our Mind waxing dull, through a stupid Vanity, should decline & yeild to the frailty
of our Earthy Body, becoming fleshly Vitious. Wherefore we ought to order our minds, that it
by it Selfe, being mindfull of its own Dignity & Excellency, should always both think, doe &
47
From “This is the Band and Continuity” to here, adapted and rearranged from OOP book I, chap. 37 (pp. 74-5).
48
Text in square brackets written sup. lin., sec. man., with insertion mark after “inferiours.”
49
The final clause is paraphrased from OOP book II, chap. 53, “That no Divination without Astrology is perfect” (p.
325).
50
The copy of the Janua from which Ashmole copied additional passages, also had some of the text it shared with the
S5 copy arranged differently. The passage which Ashmole denoted “B,” was, in the copy in which it appeared,
followed by the chapter of “Beneficial Aphorisms,” then the passage denoted “C,” then “Further Observations Worthy
of Note,” then the passage denoted “D” (a discourse on the four Elements), and finally began lining up again with the
S5 text with the section beginning “There is nothing of such transcending vertue” (S5 fol. 14r).
51
Adapted from OOP Book II ch. 60 (p. 338).
52
This word is possibly being used in an obsolete sense.
53
This might actually be original text, although the concluding phrase is lifted from OOP, loc. cit., the original context
being “[…] sometimes also he [scil., ‘a Magitian’] compels things by way of Authority, by the Celestiall vertue, because
he is not a stranger to the heaven.”
54
With one exception these are drawn from Three Books of Occult Philosophy and Arbatel de magia Veterum (a.k.a.
Arbatel of Magick), first printed in Latin in Basel in 1575, later bound up with Cornelius Agrippa’s collected works.
The Arbatel material is not verbatim with Robert Turner’s version (T1655) and might be independent translation.
operate Something worthy of it selfe: But the Knowledge of the Cœlestiall & Divine Science,
doth onely & very powerfully performe this for us, when we by the Remembrance of its Majesty,
being always busied in Divine Studyes, do every morning Contemplate Divine things, by a sage
& diligent inquisition, And by all the degrees of the creatures ascending Even to the Archetype
himself, doe draw from him the infallible vertue of all things, which those that neglect, trusting
onely to worldly & naturall things, are wont often times to be confounded by divers Errors &
misconstructions, and are very apt to conceive a miss & mistake the proper object of Intent,
whereby they are wont oft times to be deceived by fallacyes &c. But the Understanding of
Cœlestiall things, purgeth the mind from Errours, & rendereth it Divine, giving infallible [11r]
power to our works, and drives Clearly away the deceits and delusions of all evill spirits, and yet
subjects them to our commands too.55
2. Live to thy self, and the muses; avoyd the freindship of the multytude, be Covetious of time,
Beneficiall to all men, use the Angels & spirits given & attributed utno thee, as ministers, without
Rashness & presumption, as the messengers of God, be Vigilant in thy Calling.56
3. Be obedient to Good Adminitions, avoid all procrastination, accustome thy selfe to Constancy
and Gravity, both in thy words & deeds, fly from Earthly things, seeke after Heavenly things, put
no Confidence in thy own wisdom, but Look unto God in ⟬all⟭ things.57
4. Whatsoever thou Learnest, fix it in thy mind, Learn much but not many things, because a
Humane Understanding, can not be alike Capable in all things, unlesse it be divinely
Regenerated, & unto him, nothing is so difficulty, which he may not be able to attaine to.58
5. All things are possible to them that beleeve them, and are willing to Receive them, but to
those who are incredulous, & unwilling, all things are alike impossible; there is no greater
hindrance then a wavering mind, levity, unconstancy, vaine objections, and disobedience to the
Divine Lawes: Therefore a Magician ought to be A man that is Godly, honest, Constant in his
words & deeds, prudent in all his actions, coveteous of nothing but wisdome, to guide & govern
himself in all his proceedings; and if he firmly intend to have familiar Convers with Angels &
spirits, he must keepe himselfe from all Enormityes, & pray to God for constancy in faith, & he
shall bring to passe all things in Due Season.59
[11v] 6.
We properly Call that a Secret in Magick, which no man Can Attaine unto by humane
industry, without Revelation: the Knowledge whereof Lyteth, Obscured, hidden by God in the
Creation, yet notwithstanding, he doth permit to be revealed by spirits & Angels, to a due use of
the thing it selfe, And these Secrets are Either Concerning things divine, Naturall or humane; &
if we do butt Rightly Examine a few, we shall Command the whole with the most Select.60
55
Adapted / paraphrased from OOP, Book III, dedicatory epistle (pp. 341-2).
56
Adapted from Aphorism 3 of De Magia Veterum.
57
58
59
Adapted from Aphorisms 20, 19 & 18 of De Magia Veterum.
60
Adapted from Aphorism 22 of De Magia Veterum: “in Magick” and “& Angels” are interpolations.
7. If the humane understanding by divinely or Angellically Inspired, by Conjunction or
Revelation, it is the onely Effector of all wonderfull operations, and produceth what thing soever
it Indulgently Conceiveth: Let a Magician therefore, Carefully shroud himselfe, under the wings
of Divine Assistance, Least he fall into the snares of temptations.61
8. Be carefull that you mix no Experiments that are of contrary Qualityes or offices, but Let
Every one be simple & severall; for God & Nature hath appointed all things, to a certain &
particular End & purpose, As in Constellations and Characters &c. doe lie hid great influences,
vertues, & Misteryes, so also in words, which being accordingly pronounced, doe forthwith
Cause all Creatures, both Divine Supercœlestiall, Olympick, Terresstiall, Subterrestial, Ayery,
watery, & infernall, Visible and invisible, to yeild due obedience, with all Readines & sbumssion
unto us &c.62
[12r]9. There is nothing so much becometh a Magician, as Soundness in faith, Constancy in

action, & mind immoveable in hope, patience in perseverance, and when the like Repayeth in its
like, there is (I say) none more happy then such because the holy Angels are Conversant about
them, possesse the Custody of them,63 they will familiary Converse with them, and willingly give
attendance to them, & Communicate unto them whatsoever shall be desired, they will
Successfully & Successively supply them in all things, according to their Severall & Respective
Orders & Offices, & faithfully instruct them in all wisdom & Knowledge, by the doctrine of
Angellicall Ministery,64 and Inconstancy, & Dispair, bring all to Confusion & losse, & nothing to
Effect.
10. He who would know Secrets, let him first Learne to know how to keep secrets Secretly, & to
Reaveall those things that are to be revealed, & to seal those things that are to be sealed. Observe
this Rule, & the Eyes of thy Understanding shall be operand, to Understand secret things; and
thou shalt have whatsoever thy mind desireth, to be divinely Revealed unto the; thoult shalt have
also65 the Angels of God and spirits, prompt & ready in their nature, to Minister unto the as much
as any humane mind Can desire, yea thou shalt be Endowed & Replenished with all Divine
Cœlestiall & good Gifts whatsoever &c.66
11. A Congruity of natruall things is sufficient for the receiving of influence from Cœlestialls,
because when nothing doth hinder the Cœlestialls, to Send forth their lights upon inferiours,
they suffer no matter to be destitute of their vertue. Wherefore as much matter as is perfect, &
pure, is not unfit to receive the Cœlestiall Influence.67
61
62
63
To here is adapted from Aphorism 46 of De Magia Veterum, reading “Magician” for “man” (hominem); the following
phrasing was possibly added by the redactor of the Janua.
64
There is possibly some text missing here due to copyist eye-skip as the rest of this sentence is otherwise a non sequitur.
65
66
67
Quoted from OOP Book I chap. 36, “Of the Union of mixt things, and the introduction of a more noble form, and
the Senses of life” (p. 73).
[12v] 12. Our minds doth effect divers things by faith (that is) A firm Adhesion, a fixt intention,
and Vehement Application of the worker or Receiver, to him that Co-operates in any thing; &
gives power to the worke which we intend to doe, so that there is Composed in us (as it were)
the very image of the vertue to be Received: we must therefore in all things affect Vehemently,
imagine, hope & beleeve strongly, for that is the greatest helpe, & Conduceth wholly to the
Assistance of the Operator; it is a Verified Maxime amongst physitians, that a stronge beleife, and
an undoubted hope & love, towards the physitian and Medicine, [doth conduce much to health,
yea sometimes more than the Medicine]68 it selfe; for the same that the Efficacy & vertue of the
Medicine works, the same doth the strong imagination of the Physitian work, being able to
Change the Qualityes in the Bodyes of the Sick; Especially when the patient placing much
Confidence in him.69
13. Whosoever shall call upon or invocate, any Cœlestiall Angel or Divine assistance,70 and doth
not confer on them their due honour & rightly distribute what belongs to them, shall hardly
Enjoy their presence, nor any Successful Effect from them.71
14. The divining of suitable things works so with Mans Mind, that Good spirits obey us willingly,
& Communicate their Vertues and power to us, daily Illuminating & inspiring us with all
wisdom, by daily working & acting upon our Intellect, framing & making us by their Influences,
like Images most like to them selves [13r] Even so far, as that we at some times have the
appearance of Good Angels unto us, and familiar Converse with them, Whereby we both
Contemplate divine things, & work wonderfull operations to gods Glory and the use of man:
faith assisting, and the Capacity Comprehending, &c.72
15. All Evill spirits are overcome73 by us, through the Assistance of the Good, being invocated by
Divine and Supernaturall powers, & miracles & Sacred Historyes, and by breathing forth
Venerable names and words, with a devout speech: now by the power and Efficacy of such
Conjurations, they are Subjected, bound and Allayed, for they Cannot Endure then; whereby
they are Enforced presently to yeild unto us, and forthwith depart out of those bodyes or places,
which they possess or inhabit.74
16. Vertue is no Vertue, unlesse it have some like, in Ruling whereof It may shew and Exercise its
power: for as Victory Cannot Stand without Vertue, so neither can Vertue subsist without an
Enemy, which Vertue no sooner had the Almighty Endowed Man withall, but he forthwith
Added unto him an Enemy, Least that Vertue should lose its nature, being stupefied with
Idlenesse; So that a magician cannot attaine to the more materiall perfection of things, unlesse he
68
Words in square brackets written sup. lin., sec. man., with insertion mark before “it selfe.”
69
Adapted from OOP book I, chap. 66, “That the Passions of the mind are helped by a Celestiall season, and how
necessary the Constancy of the mind is in every work” (p. 148)
70
The corresponding text in OOP reads “Whosoever therefore invocates the gods”
71
Paraphrased from OOP book III, chap. 7, “That the knowledge of the true God is necessary for a Magician &c. &c.
&c.” (pp. 358-9).
72
Somewhat freely adapted from a passage in OOP book III, chap. 32, “How good spirits may be called up by us, and
how evil spirits may be overcome by us” (p. 448).
73
Originally written “overthrone,” corrected sec. man.
74
Also adapted from OOP book III, chap. 32 (pp. 448-9).
have an Active hand, And Likewise that he shall Establish, and build up his Salvation, with a
Continued warfare & Contention, &c.75
17. The primum mobile of man is the will, which is the guide of all those powers & inclinations
incident unto him, and being, joyned [13v] To the Superiour intellect, is always tending to Good,
the which intellect doth indeed, always shew a pathway to the will, as a Candel to the Eye, But it
moves not it Selfe, but is the Mistriss of her own operation; from Whence it is Called free will:
And though it always tends to Good, as an Object Suitable to it Selfe, yet sometimes being
blinded with Errour, the Animall power forceing it, it choseth76 Evill, believing it to be Good.
Therefore Will is defined to be a faculty of the intellect, whereby Good is chosen by the help of
Grace, Butt Grace not assisting then is Evill Chosen, Thereofre faith, hope, Charity, Love & all
infused Vertues, is in the will, as the first mover, which being absent the whole Consent falls into
Dissonancy.77
18. Those who onely trust on the Course of nature onely, and the power and Labour of Inferiour
things, thinking thereby to attain Divine things, and those who faine to have a foot in the
Heavens, doe Endeavour to receive those things from the favour of the Heavens, which ought to
be Received from God alone, doe Erre in there judgment, and Labour in Vaine: for these
inferiours (as hearbs, stones, Mettals, &c.) have their power subservient to the Heavens, the
Heavens from the Intelligences, and the Intelligences from God, in whome all things pre-exist in
the greatest power; as in the little world Man, there is not a member which hath not
Correspondence with some Intelligence, Element, plant, &c.: and in some Measure &
numeration,in the Archetype &c.78
19. Every Noble Soul that a fourfold operation: first Divine, by the Image of the Divine
[14r]
property, the Second Intellectuall, by formality of participation with the Intelligences, the third
Rationall, by the perfection of its proper Essentiall Esence, The fourth Animall or naturall, by
Communion with the body and these inferior things: So that there is no work in this whole
world so Admirable, Excellent & wonderfull, which the Soul of Man being Associated to the
Image of Divinity, Cannot accomplish by its one power, without any Externall help: Therefore
the form of all Magicall power, is from the Soul of man, standing & not falling.79 [C]
75
Quoted near-verbatim from Robert Turner’s English translation (T1655, p. 131) of De materia Daemonum (“Of the
nature of spirits”) by Georg Pictorius of Villingen, where the words are sourced to the De Opificio Dei of “Firmianus”
(i.e. the 3rd-cent. c.e. Christian apologist also known as Lactantius, whose cognomen this was).
76
Word written sec. man. above a heavily cancelled word.
77
Adapted from OOP book II, chap. 28, “Of the Composition and Harmony of the humane soul” (pp. 277-8).
78
Paraphrased from OOP book III, chap. 38, “What Divine gifts man receiveth from above, from the severall Orders of
the Intelligences and the heavens” (p. 468).
79
Slightly paraphrased from OOP book III ch. 44 (pp. 498-9).
It is yet further to be Observed That

There is nothing of such transcending Vertues, which being distitute of divine Assistance, is
Content with the Nature of it selfe, therefore all things are full of God,80 for that all inferiour
bodyes are Exemplifyed by the superiour Ideas.81
An Idea is a form, above bodies, Souls or Minds, & it is but one simple, pure, Immutable,
Indivisible, Incorporeall and Eternall: Now the nature of all Ideas is the same.
Ideas are placed first in God himself82 by way of Cause, & they are distinguished amongst
themselves, by some Relavive Considerations onely, least whatsoever is in the world, should be
but one thing without any variety, & that they agree in Essence, Least God should be a
Compound Substance.
[In the second place, Ideas are placed in the]83 [14v] very intelligible it selfe (that is) in the Soul of
the world, differing the one from the other by absolute forms: But not that all the Ideas in God
are but one form, but in the soul of the world they are many.
They are Likewise placed in the minds of all other things, whether they be joyned to the body,
or Seperated from the body; by a Certaine participation, & by Degrees and Distinguished more
& more.
They are also placed in nature, as Certain small seeds of formes, infused by the Ideas.
And lastly, they are placed in matter, as Shadowes.
Now we may say, that there are many Seminall formes of things in the soul of the world, as Ideas
in the mind of God, by which forms, shee did in the Heavens above the Stars, frame to herself
Shapes also, and stamped upon all these some properties.
[On these Stars, therefore]84 shapes and propertyes, doe the Vertues & propertyes of all inferiour
species depend, so that Every species hath its Cœlestiall shape, or figure that is suitable to it, from
which also proceeds a wonderfull power of operating, which proper gift it Receives from its own
Idea, through the Seminall forms of the Soul of the world.
Ideas are not only essentiall causes of every species, but are also the causes of every vertue, which
is in the species: for the propertyes, which is in the nature of things, are moved by Certaine
Vertues (which are the operations of the Ideas (vizt) such as have a certain & sure [15r] foundation,
not fortuitous, or Casuall, but Efficatious, powerfull & Sufficient, doing nothing in Vain.
These Vertues do not err in their actings, but by accident (vizt) by reason of the impurity or
inequality of the Matter; so that upon this account, there are found things of the same species,
80
Paraphrased / rearranged from OOP Book I chap. 14, “Of the Spirit of the World, what it is, and how by way of
medium it unites occult Vertues to their subjects” (p. 32).
81
The corresponding text in OOP (p. 26) has “Platonists say that all inferiour bodies […]”
82
The corresponding text in OOP (loc. cit.) has “[the Platonists] place Ideas in the first place in very goodness it self (i.e.)
God”
83
Text unreadable in the scans I’m using: words in square brackets are paraphrased from corresponding text in OOP.
84
Text unreadable in the scans I’m using: words in square brackets are from the corresponding text in OOP.
more or Lesse powerfull, according to the purity or indispositions of the matter (for all Cœlestiall
Influences may be hindered by the indisposition & insufficiency of the matter) whence the
proverb, that Cœlestiall Vertues were infused according to the Desert of the matter.
Therefore those things in whch there is Lesse of the Idea of the matter (viz) such things which
have a greater Resemblance of things separated, have more powerfull Vertues in operation, being
like to the operation of a separated Idea.
By all whwich we may plainely see, that the scituation of Cœlestials, is the Cause of all those
excellect Vertues, that are ⟬in⟭ inferior species.85
As God is the Beginning & Ending of all Vertues, and the marvellous Disposer of all things, so
me must know that he gives the soul of the Ideas to his servants, the Blessed Intelligences, who as
faithfull oficers signe all things Entrusted to them, with an Ideal Vertue; the Heavens & stars as
Instruments, disposing the matter in the meanwhile for Receiving those forms which Reside in
Divine Majesty, & to be conveyed by stars, And the Giver of forms distributes them by the
ministery of his Intelligences, which he has Set as Rulers & Controllers over his workes, to
whome such power is Entrusted In things Committed to them, that so the Vertues & operations
of [15v] all things, as hearbs Mettals Stones &c. may come from the governing Intelligences
immediately, from the first Idea, & next from the Configurations of the Heavens, disposing, &
Lastly from the tempers of the Elements disposed, Answering to the Cœlestiall Influences, by
which the Elements themselves are disposed & ordered.
Now these kindes of operations are performed in these inferior things, by Expresse forms, in the
Heavens by disposing Vertues, in the Intelligences by mediating Rules, and in the Originall
Cause by Ideas & Exemplary formes.
All which must of necessity agree, in the Execution of the Effect & Vertue of Every thing.
And although there be a wonderfull Vertue, operation and Effect in Vegetables, Stones Mettals
&c.: yet it is greater in the Stars, beyond which, from the governing intelligences, Everything
receiveth & obtains for it selfe many things, Especially from the Supream Cause, with whome all
things doe Exactly & mutually Correspond.
Note therefore, that there is no other Cause of this Necessity of Effects, then the Connection of
all thigns with the first Cause, and there Correspondency with those Divine patternes, & Eternall
Ideas, whence Every thing hath its determinate and particular place in the Exemplary world,
from whence it lives & receives its particular being originally, & Every vertue of Herbs, stones,
Metals, Animals, words, & speeches, and all things that are of God are placed there.
Now the First Cause, which is God, although he doth by Intelligences and the Heavens,
[16r]
work upon these inferior things, yet sometimes he works those things Immediately by himselfe,
which are Miraculous.
85
From “for that all inferior bodies” to here is adapted from OOP Book I, chap 11, “How Occult Vertues are infused
into the severall kinds of things by Ideas, through the help of the Soul of the World &c. &c. &c.” (pp. 26-27).
And whereas Secondary Causes (called handmaids) doe by the command & appointment of the
first Cause necessarily act, and are necessitated to produce there Effect; yet if God shall notwith-
standing, according to his pleasure, so discharge & spsend them, that they shall wholly desist from
the necessity of that Command & appointment, then they are called the Greatest Maracles of
God,86 as is abundantly Manifested in holy scripture, but for brevity sake here omitted, &c. [E]
Of Angels & Spirits

A Brief Definition, of the names, natures, orders, offices, degrees, Hierarchyes, Mantions & other
Distinctions of the Sacred Cœlestiall Angells, or Blessed intelligences, & other Angellicall powers
Cœlestially dignified, both of the Ayr & other elements; together with a Summary of the Elemental
powers or spirits, both of Light & Darkness, Residing in the four Elements, fire, Ayr, Earth & water;
And the four Angles of points of the Compass, East, West, North & South; And other wandering spirits
both Elementall & infernall, & other observations worth of note.
An Angel is an Intelligible Substance, free from all grosse & putrified matter, of a body immortall,
Assisting, having Influence over all,87 & in the beginning of there Creation, were Composed of
the more [16v] Pure & Superiour part of the Ayre, whereby they Cannot be Disolved by Death,
in regard that Element, which is more Active then passive, is predominate in them, being for fitt
to act then to suffer.88
Now the Bodyes of the Cœlestiall & Sublime Angels89 are nourished of the most pure, Etheriall,
Element, & are not Rashly to be seen of any (unless they be sent from God) being woven &
joyned together (as it were) of such bright & splended threads, & so small, that they transmit all
the Rayes of our sight by their fineness, & Reverberate by their splendor, & deceive by their
subtilty; the which angels, because their Bodyes have not so much fire as that they are
Conspicuous, nor so much Earth that the Solidity of them Resists the touch, their whole
Composure being Made up of the90 Clearness & moysture of the Ayre, hath joyned together an
Indissolveable Superficies.91
86
From “As God is the beginning” to here adapted from OOP book I, chap. 13, “Whence the Occult Vertues of things
proceed” (pp. 30-32).
87
Slightly paraphrased from OOP book III, chap. 16, “Of Intelligences and Spirits &c. &c. &c.” (p. 390). The
definition is there applied to an “Intelligence.” The matter is obfuscated in the English OOP by inconsistent trans-
lation of technical terms: “J.F.” in that instance rendered daemon –is as “Angels” leading to Agrippa’s explanation that
he was not using “daimon” as synonymous with “devil” (diabolus –i) being turned into the bizarre “But I call Angels
here, not those whom we usually call Devils.”
88
Adapted from OOP book III, chap. 19, “Of the bodies of the Devils [sic., the Latin has daemonum]” (p. 402).
89
While the corresponding text in the English OOP has “the bodies of sublime Demons” (italics as printed), the Latin
does mention angels (“corpra autem sublimiorum daemonum angelorum, ex purissimo aethereo element coalita sunt”).
90
An insertion mark appears in the text here, with “ambient Aire & the diaphanity & humidity thereof” written sec.
man. after the end of the paragraph. Interpolating this into the body of the text would break up the sentence, and it is
not in the corresponding passage of OOP, which runs, “their whole composure being made up of the clearness of the
skie, and moisture of the aire […]”; it appears rather to be a gloss or paraphrase.
91
This paragraph is taken, with minor alterations and omissions, from OOP book III, chap. 19 (p. 403).
After which composure & Confirmation, those Bodyes were preserved in the Good Angels, But
it was Changed in the Evill, by Reason of their fall, into the Qualitys of more thick Ayr; that so
they might be Rendered capable of torment.
And although the Nature of spirits, is not without a Body; yet the bodyes of Good Angels & Evill
spirits, is not the same &c.
Angels are not to be understood, as though they were subject to the Influences of the stars, but as
they have a Correspondence with Heaven, from whence all things are Directed, & to which all
things ought to be Conformable. And as the Governing Angels are appointed for & set over
divers Starrs, [17r] so likewise divers places & times; not that they are Limited by time or place,
nor by those bodyes, over whwich they are appointed to govern, But the divine wisdome hath so
ordered & decreed, that they should patronize, & more favor those bodyes, stars, times & places,
over which they Regulate, & to Execute & fullfill the will & Commandement of God, According
to their severall & Respective Offices, as divine dispensation shall appoint, &c.
Thre is no part of the world, distitute of the proper assistance, care,keeping or attendance of the
Cœlestiall Angels, & they send down their Influences through the Cœlestiall sphears, & planets,
to the place or persons sublunary, & doe Especially operate, according to their severall &
Respective Regulations.92
Angels are of an Intellectual & incorporeall substance, Alwayes moveable, & free; the divine
Messengers of the will of God, serveing him by Grace & not by kind, & are partakers of
immortality.
Angels were created of God, Immortall, Innocent, Beautifull, Good, free & subtile, of the Essence
of God himselfe.
Angels have their habitation in heaven, their Eyes fixed upon the majesty of God, their tongues
formed to his praises, & themselves only in him.
Angels are Carefull of Mens actions, & protectors of their persons; & Every ones Angel that hath
guided him in this Life, shall at the latter day bring forth him he hath Governed.
[17v] Angels are Tutors of the Saints, Heralds of Heaven, & Guardians of Bodyes & Souls.
Angels exceed not in desire, Desire not, because they want not beholding their Creator.
The Angells have Charge to Conduct men, wisdome to instruct men, & Grace to preserve men.
Angels were the first Creatures that Ever God made, & do always behold the face of God,
wheresoever they are Sent.
The Divine Nature of Angels suffereth neither Change nor End, for they are immutable &
Divine, & are swift Messengers to Execute the Commands of the Highest at his divine pleasure &
appointment.93
92
These two paragraphs are adapted, with some additions, from OOP book III, chap. 16 (p. 392).
93
From “Angels are of an Intellectual & incorporeall substance” to here is adapted from the section “Angels” in
Politeuphuia: Wits Commonwealth, a popular miscellany (collection of quotations on various subjects), compiled by
Their are nine orders, or Hierarchies, of the Cœlestiall Angels or Blessed Intelligences, Residing
in the nine Mantions planetary Orbs, or sphears of the Heavens thus nominated; first the Order
of Angels in the Sphear of the moon, who performed the Lesser Messages, Secondly Arch Angels,
in the sphear of the planet Mercury, who Execute the greater messages, thirdly, Principalities in
the sphear of the planet Venus, who Rule over others, fourthly Vertues, in the sphear of the Sun,
by whom signes & Miracles are wrought, fiftly potestates, in the sphear of the planet Mars, who
do Restrain the Devill. Sixtly, Dominations, in the sphear of the planet Jupiter, who do Excell
others. Seventhly thrones, in the sphear of the planet Saturn: [18r] whereon God sitteth; eightly
Cherubim, in the Orb or Sphear of Heaven, called the Starry fermement; who being full of
Knowledge, do teach. Ninthly, Seraphim in the Orb or Spheare Called the primum Mobile, or
first Moveable Heaven: &c.94
As there are nine Orders, or Hierarcheyes of Sacred Cœlestially Angels or Blessed Intelligences,
soe there are nine orders of Wicked or infernall spirits, called Devills or spirits of Darkness; who
are said to inhabit or have Residence in the infernall word, thus nominated: first Tempters &
Ensnarers: secondly, Sifters, Tryers or Accusers Inquisitors: thirdly furyes, the Seminaries of Evill:
fourthly Ayeriall powers: fiftly Juglers or Deluders: sixtly, Revengers of wickedness. Seaventhly
Vessels of Iniquity: Eightly – Lying Spirits – Ninthly faulse gods.95
As touching the Appearances of those Glorious Seraphick Creatures, the Cœlestiall & Good
Angels, & other Cœlestially Dignifyed powers of Light, severall are the opinions of some Authors,
& Especially of Johannes Trithemeus, the Learned Abbot of Spanheim in Lib. polygraph96 who
saith that never any Good Angel was read of, to have appeared in the forme of a woman; 97 which
“N.L.,” first printed in 1597 and with multiple editions over the course of the seventeenth century. The last entry
originally read “[…] swift messengers to execute the wrath of God against his enemies.” The altered phrasing is
possibly an allusion to the expression “execute the judgements of the highest” in Dee’s Claves Angelicæ. Politeuphuia
goes on to list the nine orders of angels of pseudo-Dionysius by name, but without the additional details given here.
94
I’ve not so far managed to trace this account of the nine orders of angels. Their attributions to the planets, “Starry
firmament” and “Primum Mobile” appear in OOP book III, chap. 10 (of which more later), and are tabulated in the
scale of the number 10 in the second book. The description of their offices is not from Agrippa as far as I can tell: nor
does it appear to match that originally given in the Celestial Hierarchy, although I’ve only skimmed the latter.
95
These orders of evil spirits appear in the table of the scale of 9 in OOP (Book II cap. 12, pp. 209), again in the scale of
the number 10 with “wicked souls” filling out the scheme, and yet again in the scale of the number 12 with “Witches,”
“Apostates” and “Infidels” filling out the scheme, although not all these variant names or glosses appear there.
96
Johannes Trithemius, Polygraphiæ libri sex, Basel: 1518. Generally regarded as the first printed book (in Europe,
anyway) on the subject of cryptography.
97
Given the subject matter of the the Polygraphia, it is unlikely that such a statement occurs there, though I’ve not
plowed through the 600+ pages of the work to check: where it does occur, is in the same author’s Liber octo quæstionum,
quas illi dissolvendas proposuit Maximilianus Cæsar (responses to a series of questions on theological and other matters
which had been posed to him by the Emperor, first printed in 1515). In the course of answering question 6, on the
power of witches (De potestate maleficarum), the abbot of Spanheim referred to classical and German legends of water-
spirits in female form (Naiads, Nereids, Wasserfrauen), then continued, “Sancti autem Angeli quoniam affectione
nunquam variantur uniformiter semper apparent in forma virili. Nusquam enim legimus scriptus, quod bonus spiritus
in forma fit visus muliebri aut bestiæ cuiuscunque, sed semper in specie virili.”
Considering the text following, the immediate source for the author of the Janua was the Dee-Kelly Spirit Actions
(Action of 1583.06.14, T&FR pp. 10 sqq.). Kelly described a figure in his vision as “a woman like an old maid in a red
Peticote, and with a red silk upper bodies, her hair rould about like a Scottish woman, the same being yellow.” On
getting her name, Galvah (which she glossed as Finis), Dee observed that she was not one of the Filiæ Lucis (Daughters
assertion is Learnedly Answered by a Divine, And an Angelicall, thus Rationally Constructed,
Distinguished, & defined as followeth:
It is evident that the Angels of God, are incomprehensible to those that are their inferiours, for
the higher order is incomparable unto God & by Degrees, those that are their inferiours, are also
incomparable unto them, It followeth therefore, that in Respect of that Degree in Angels, things
are incomprehensible.
[18v] Angels of themselves neither are man nor woman, therefore they doe take forms (not
according to any proportion in imagination but) according to the discreet & applicable will both
of him, & of the thing wherein they are Administrators; for they are all spirits Ministring the will
of God, & unto whome98 unto Every thing within the Compass of nature & the use of man If
followeth therefore, Concidering that thay minister not of their selves, that they should minister
in that Unsearchable form, within the which their Executions are Limited.
Now if Trithemius or any other Can say, that, ⟨that⟩ woman also hath not the spirit of God,
being formed & fashioned of the self same matter (notwithstanding in a Contrary proportion by
a degree). If Trithemius or any other, can separate the Dignity of the Soul of woman, from the
Excellency of man, but according to the forme of the matter, then might his argument be good.
But because that in Man & woman there is proportion, & preparation of sanctification in Eternity
alike, therewore may those that are the eternall Ministers of God in proportion to sanctification,
take unto them the bodys of them both (I mean in Respect of the form) for as in both you read
Homo,99 so in both you fine one & the selfe same Dignity, in internal matter all one.
Now Trithemius spake in Respect of the filthiness (which indeed is no filthiness) wherewith all
women are stained, & by reasons from the natural Philosophers, as a man tasking more of nature
indeed than of him wihich is the workman or a supernaturall Master, He (I say) Concluded his
naturall invention.
[19r]In Resepct of Cœlestiall Angells, as aforesaid &c. the Opion of Trithemius or any other
naturall Conclusions thus Answered; they are all beams of that wisdome, which is the End of
mans Excellency. And if Trithemius or any other naturall Philosopher, doth but Seriously & well
Observe, they shall find that true wisdome is always painted in a womans Garment, for then the
purity of a Virgin, nothing is more Commendable.100
of Light) or the Filiæ Filiarum (Daughters of the Daughters [of Light]), two groups of named Angels in female form
which had previously been described in the Spirit Actions, then remarked: “You will not be offended, if I propound a
doubt […] Tritemius, sayeth that never any good Angel was read of to have appeared Forma muliebri [Lat. “in woman’s
form”], I pray you to give us an answer to this so great a Clark, his words, which are to be read in his little book, Octo
Questionum Maximilianus Cæsaris […]” then went on to read out the line quoted above.
98
The corresponding text in T&FR has a question mark after “whom”: its omission makes nonsense of this text.
99
Lat., “human”; not, semantically, gender-specifying.
100
From “It is evident” to here is paraphrased, with some omissions, from Galvah’s reply to Dee’s challenge (T&FR, p.
13). She concluded, “God in his judgement knoweth how Tritemius is rewarded.”
A Briefe Summary of severall orders & Hierarchyes of

Some particular Angells & Spirits
The most abundant God in his admirable & great work of the Creation, hath in his Infinite
Wisdome Ordained the Heavens, as next under the sacred throne of hs Omnipotent Majesty, to
Containe the mansions & Residing places of his holy ministering Angels, & Cœlestiall
Intelligences, werehin are many Orbicular Sphears from his mighty Seat, to the fiery Region: in
which he hath (according to the Omnipotent decree of the sacred deity, in the unity of the
Blessed trinity, Originally determined before the foundation of the world) Located severall
Hierarchyes of Glorious Angels, both of Superiour & inferior Orders, & placed in the heavenly
Orbs more Superiour, & the planetary Orbs, & the four Angles101 of the Heavnes East west north
& south, Certain Intelligences or Cœlestiall Angels, of Severall natures & oiffices, over what is
Good, & also Certain spirits to what is Evill, called princes of the Ayr, or spirits of Darkness, of
Severall offices also Underall which are numberless of subservient Angels & spirits, who Execute
the immediate decrees & heavenly [19v] will of the most high God, both as to mercy & justice, on
whomsoever & whatsoever he is, or shall be pleased to command them. the mighty God hath
also Constituted & appointed a particular & Regal Angel to Govern Hylick,102 which is the matter
of the four Elements, or of which the Elements was in his Great Wisdome & marvelous
workmanship, onely Composed & made: Under whome are also, many subjects, And who hath
likewise ordained Angelicall princes or Governours of the four Elements & ministers under them,
And also hath divided the Cœlestiall Girdle of the Zodiack into Eight & twenty Angles103 or parts,
which are known to & Called by the sons of men, the So many Mansions of the moon, And
Constituted so many presidentiall Angels therein &c.: And who hath againe divided the Heavens
into Eight & forty Angles104 or parts, Eighteen whereof are Superiours & Cœlestiall, & the other
thirty more inferior & Airerial, whose Mantions are not alive, nor partes Equal, for that he hath
Miraculously placed Eighteen Divisons above the fiery Region in the Heavens, to be the
Mansions & Reisdences of these glorious Angels, who (by Divine institution) are primitively
Ordained to be Princes & Ministers of Government, over all such Superiour Earthly Matters, as in
their severall & Respective Offices they are Constituted & Appointed; the other thirty Inferiour
Ayeriall Angells,105 Orbs or Divisions, he hath Originally decreed, & amongst other wonderfull
works of the Creation, Orderly placed, one above another, from the Earth to the fiery Region, in
the Highest [20r] part of the Air, wherein are Located ninty one Angelicall princes or spirituall
governors, & many other Subservient Angels under them, whwo are spirits of the Air, not
Rejected but Dignified, And who are governed by the twelve Angels of the twelve tribes: which
101
“Angels” originally written, corrected sec. man.
102
“Hyleg” written sec. man. in the margin by this word. Hyleg is a technical term in traditional astrology, and given
the other astronomical and astrological references, may have been what was meant: however, the text immediately
following suggests that it was a spurious correction since Hyle from Greek ὕλη, literally “wood,” is a generic term for
physical matter in Aristotelian philosophy.
103
“Angels” originally written, corrected sec. man.
104
“Angels” originally written, corrected sec. man. I’ve made that same damn mistake enough times typing this stuff.
105
sic. in S5: read “Angles.”
twelve Angels are againe governed, by the seven Mighty Angels, which stand before the Most
High and holy throne, & unspeakable presence, as dispositers of the Heavenly Decrees,
preordinately determined, who transmits the Divine will & pleasure of the Highest, unto the
twelve tributary Angels, & who againe distributeth & passeth the same unto the ninty one
Ayeriall princes, unto whome the Governments of the Earth is by Divine Determination
delivered, in its Severall primitive Divisions & Limited proportions,106 & whose offices are by
superiour Appointments & Commands, Sent forth or Emitted & given to them, to bring in, &
againe dispose of Terrestiall governers & Governments, & to vary the nature of things, with the
Variation of Every moment, unto whom the providence of the Eternal judgment of God is
already opened, & who hath also most seemly & uniformly distributed the Earth, into four Angels
or Quarters, East, West, North & South, & also placed (as it were) a watchtower, & Constituted a
mighty & Royall Angell therein, as King, Keeper, Governer & principall watchman in Each
particular watchtower, set over the four & respective Angels of the world, to protect & defent all
mankind from the Usurping blasphemy, stealth, Misuse, Malice & temptations, of the wicked &
great [20v] enemy of Gods Glory, & the welfare of his servants the sons of men, Children of the
Creation Living on Earth; the Devill & spirits of Darkness, to the End that (they being put out
into the Earth) their Envious will might be bridled, the determinations of God fillfilled, & his
Creatures Kept & preserved within the Compass & measure of Order; And who againe hath
ordained and constituted under Each Angelicall Monarch, Governing Each Severall watch towers
(as overseers thereof) six great & benevolent Angells, Called Seniors or Senators, to judge the
Government thereof, & to fullfill his determinate Commands, as it is written & Remembered by
Saint John in his Apocalipse, and hath Likewise placed under Every the Respective mighty prince,
& six spirituall seniors, of Each terrestiall Angle & watchtower, Sixteen Goodly Angels of Light,
to be Dispositors of the Commands of their Superiours, under whome also are many Subservient
Angels, of severall natures & ofices, whose names are contained & to be found, amongst many
other admirable Collections &c. in four tables, notes or Mysticall figures,107 which are severally &
Respectively Referred, to the four Angles or Quarters of this Terrestiall world, as they together
with there uses were delivered out of oblivion, & brought to Light by the ministery of the
Cœlestiall Angell Ave,108 & by him verified to be [21r] the same, that by the Ministry of the
Cœlestiall Angels or blessed Intelligences, was Revealed to Enoch: whereby he became wise &
had the spirit of wisdome & the Knowledge of the Earth, & the Creatures thereof; together with
the Secret propertyes of all things therein Contained: whose mansions are Scituate in the
Lowermost or inferiour part of the Ayre, next unto the Superficies of the Earthly fabric;109 And
thus hath the most High God, in his unserchable wisdome, ordained & Appointed, numberless of
Glorious Cœlestiall, Ayerial & Terrestiall Angels of Light, & many other benevolent Angels, &
106
Word written sec. man. above a heavily cancelled word, possibly “preparations.”
107
i.e., the four principle quandrants or “Angles” of the “Table of the Earth,” for which see Clavicula Tabularum Enochi.
108
Ave is one of the Filii Filiorum Lucis (sons of the sons of light) whose names appear on Dee’s Sigilum Æmeth, and
features prominently in the Spirit Actions described in T&FR.
109
From “And who hath again divided,” this passage is full of allusions to and paraphrases from the Spirit Actions in
T&FR, particularly the schemes of the 30 Ayres and 91 Parts of the Earth, and the four Watchtowers represented by
the fourfold Table of the Earth.
Dignifyed Spirituall Creatures, of severall names, natures, orders & offices, some known & many
unknown unto the sons of men: Residing or Inhabiting in the Several Cœlestiall Orbs or Sphears,
Mansions, Aires, Elements, & matter thereof, Angles & Divisions, Even from the Imperiall
Heaven unto this Inferiour Earth, many whereof, as the Superiour, or Blessed Intelligences, &
other Cœlestiall powers of Light, he hath in his infinite & peternall mercy preordained & decreed,
to be110 friendly & frequently familiar, both in Society & Verball Converse, with his servants on
Earth, & many other Elementall powers dignified more inferior & also not dignified, to give
Obedience to the will of his servants the sons of man when they see them; by all which we may
here wonderfully Observe, that God hath admitted of no vacuum in his most admirable work of
the Creation, but that heaven & Earth is full of his glory, & inestimable Majesty, for his Creatures
are the Glory of his Countenance, whereby he Glorifyeth all things, which Exceeds the Capacity
& understanding of man.
[21v] Observations Upon the Foregoing Discourse

As111 Evill Spirits are of that nature, that they hate all good thoughts, Motions and Actions in
Man, therefore divine providence hath set over us, more pure spirits, with whome he hath
Entrusted us, as with Gardians, Sheperds & Governers, that they should daily help us, & drive
away Evill spirits from us, & to Curb & Restrain them, that they should not hurt us, nor have so
much power over us: &c: as otherwise they would: &c. for unto men, according to their deserts,
& the first Excellency of ther Soul, God hath appointed a good governer or Angel, from amongst
the orders of those that are blssed; for Every Soul at is good, is not of one & the selfe same
Dignification therefore according to his Excellency, the Cœlestiall Angels are appointed as
ministers from that order, whereunto his Excellence accordeth: to the intent that he may be
brought at Last, to Supply those places which were Gloryfyed by a forme, And also, that the
prince of Darkness, might be Counterpoysed in Gods Justice; for the Reward of Iniquity & sin is
to be Banished from the Society, protection & preservation of our Benevolent & Cœlestiall
Guardian Angel &c: So it falleth out to Regions, Countryes, Cyties, Kings, Subjects & there
offices, when they are Estranged, or Banished the Cœlestiall [22r] presence by the absence of their
appointed & Good Keepers, &c: then doth the Evill Angel bestir himselfe, & is permitted to take
place, but woe be to such, or to that thing, where he taketh up a dwelling place; for whome he is
Lord of, he useth as his servants, & where his servise may be greatest done there is is most alleged
&c: to Measure his Industry is impossible, & to Look into his Subtilty is more Incredible, being
principall & great, &c.: And so e contrario, &c.: for it is to be Observed, as a notable & approved
Maxime, that no man is Elected by proper name, butt according to the measure of his faith &c:
which faith is lively, & hath a Quickening spirit in it for Ever.
There is no prince nor potentate Could be safe, nor any Woman continue Uncorrupted, no man
in this terrestiall Valle of Care, trouble and Ignorance, could come to the End appointed him, by
the Almighty Creator, if good spirits did not secure us; or if Evill spirits should be permitted to
110
“very” apparently written and cancelled after “to be.”
111
“All” written in MS. after “As” and heavily cancelled.
satisefye the wills of man, nothing could be safe if the Envious will of the Evil spirits, were not
Restrained.
As therefore amongst the good spirits there is a proper keeper or protector deputed to every one,
corroborating the mind of man to good, &c, so from amongst the orders of Evill spirits, there is
by Divine permission, sent forth an Enemy Ruling over the flesh & the desires thereof; & the
Good spirits fight for us as a preserver against the Enemy of the flesh.112
⟦Now man betwixt these contenders is the middle, and left in the hand of his own Counsel, to
whom he will give victory. ⟧113
No one therefore can accuse the Cœlestiall Angells, if they do not bring those [22v] nations &
people as are Entrusted to them, to the Knowledge, worship & Obedience of the true God, &
their Superiours & true piety &c: butt Suffer them to fall into Errours, & perverse Opinions &c:
but it is to be imputed to themselves, who have of their owne accordd declined from the right
path, adhereing to the spirits of Errours, & giving Victory to the Divill; for it is in the hand of
man to adhere to which he pleaseth, & overcome whome he will, whereby if once the Enemy the
Devill be by man overcome, is made his Servant, & cann never afterwards Contend any more
with others, for being once Vanquished he is Even like a wasp, that hath Lost her Sting, for it is a
generall & approved Maxime, asserted to & agreed upon amongst all phylosophers (Viz) that the
faithfull Combating with the Evill spirits & Conquering them, doth Lessen there Army; neither
Can such as are so withstood & overcome by any of the faithfull, Molest tempt or Contend any
more.
And as there is given to every man a good spirit, so also there is given to him an Evill spirit; &
Each of them seeketh an union with his spirit, & Endeavours to attract it to it self, and to be
mixed with it.
The good indeed, through all good works, conformable to itself, changeth us into Angelicall
forms, by holy contemplations, & unites us to Superiour Causes, even to the holy Deity; whereby
we become more suchlike, for it is said he who adheres to God, is made one spirit with him.
An evil spirit also be evil works, studies to make us conformable to itself, & to bring us to many
Errours & Heresies &c yea Even to Distruction as our [23r] Saviour Christ saith of Judas, have I
not Chosen twelve, & one of you is a Devill: Hence it is concluded, that a spirit haveing
influence upon the Soul of man, he Scatters the seed of his one notion, & such a soul being sown
with such seeds, brings forth therefrom, such things are are according to the severall &
Respective offices of such spirits, Either to good or bad Effects.
Now when a good Spirit hath Influence upon a holy soul, it doth Exalt it to the Light of
Wisdome, & all things that Conduceth to an intellectual Benignity: But an Evill spirit being
112
The corresponding text in OOP (p. 405) has “the good spirit fights for us as a preserver against the enemie, and
flesh.”
113
Text unreadable in the images I’m working for: text in square brackets is the corresponding text in OOP, though
Skinner & Rankine’s typeset indicates the S5 Janua is slightly paraphrased from that.
transfused into a wicked Soul, doth animate & stir it up to all malignity, &c. As theft, Man-
slaughter, lust, Coveteousness, Envy, &c.: according to whatsoever the Offices of Evill spirits &c.
Good spirits perfectly purgeth the Soul; & also bestowe many other good things upon us: for
they give Health to the body, & vertue & security to the Soul; & what is mortall in us they take
away, they Cherish, Heat, & make It more Efficatious to Life, & by a mutuall Harmony, doth
always infuse Light into an intelligible mind.
Now we being Governed by the Ministery of Good Angels, having the care of us, do exalt us &
gradually bring us to Vertue & dignifiy (according as our behaviour & deserts shall make us
worthy of them) & subjects others to us by a Certain occult power &c.
But he who shall carry him selfe unworthy of them is deposed, & thrust down by Evill spirits,
Even to the Lowermost degree of misery according to his Evill Merits.114
Let us therefore understand, that God is a spirit Essentiall, & in himselfe Essentiall, &
[23v]
working by him selfe; Essentiall in all works, & dignifying them by himselfe, so that the begining
& Ending of all things that are already (or are in him already) & to Come, is placed in the
fountaine & well spring of all Life, Comfort & increase, whereby, we see, that the Heavens & the
mighty powers therein, from the Highest to the Lowest, things that shall have an End, & the
Earth with all that she bringeth fourth &c.: yea the Lower parts (though after another manner, &
by another Course) doe all hange & are Established In & apon the Unspeakable power of his
providence; How therefore can the Heavens Run away, or the Earth (for the Elect Sake) want a
Comforter, or the Lower places Look for Comfort. Now therefore if it be so, that the Heavens
Cannot Err, of the powers, of God115 be so mighty & full of prevalency, if in the howse of Light
there be no Darkness, or from the heavens Can descend no wickedness, (& why, because they are
Dignifyed in the power of God) what is he that should Live & distrust the Lord, 116 who as he is a
spirit in his Essentiall being, without determination, unable to be Measured, whereby we may
find, that the Love of God twards us is more then Love, & more then can be measured, which
was the Cause that with his own finger (Delighting in the sons of Jacob) he sealed this saying,
this show & sign of his Excellent (& more than) Love towards us, I am a jealous God, which is as
uch as to say, Lo, I am your friend: nay Rather your father, & more than that, your God: which
delighteth in you, rejoyceth [24r] in you, & Loveth you with that Affection (jealousy) which, is
more then a Love: which is is much to say, my Love is towards you, as I am to my Selfe:117
therefore hath God made the Earth, to be Gloryfied in the Creatures thereof: & what is he that
Gloryfyeth God on Earth, but man: Can we think therefore, that the Lord of hosts, hath not a
Care of us; or that there is a seat upon Earth, wherein he hath not hidden the might of his free
power: doth the Devill get a soul that he is not privy of, this is the power of God, & the Key of
114
From the start of the section to here is adapted / paraphrased from OOP book III, chap. 20, “Of the annoyance of
evil spirits, and the preservation we have by good spirits” (pp. 405-7). The rest of the chapter includes extensive cribs
from the Dee-Kelly Spirit Actions, noted in place.
115
“God” written in margin with an apparent insertion mark after “of” in main text.
116
From “God is a spirit essential” to here is from a speech of Gabriel in the Action of 1584.06.02 (T&FR, p. 160).
117
From “who as he is a spirit” in previous paragraph to here, paraphrased from speeches of Gabriel in the Action of
1584.06.04 (T&FR p. 162)
the whole world, which is the key of mans Conscience, if he Lock not the Door but Depart &
Leave it open, wo, be to that Soul, for the prince of Darkness Entereth & is possessed, to the
Eternall woe of his dwelling place.118
Now as Obedience is the trial of Dignification, so are the Ceremonies Appointed by God the
Witnesses of Justification, for he that Violated the Outward Law was Accursed: but the very End
of justice to Salvation, is the Obedience & submission of the Soul &c.: how can it be that the
Earth & Elements, shall bear witness against man in the Day of judgment, but in the power so
used of them Contrary to God’s Commandements.119
Let us therefore become Holy &c.: for he that overcometh his Enemy, rejoyceth not for
freindship sake, but for Victory, the freindship towards God is Obedience, he that obeyeth God is
a freind unto himselfe, for he needeth not the Law or freindship of man, therefore he that
Dwelleth in the Lord is Comforted.120
[24v] Let us therefore become Righteous, & just in all things, & strive to make our Spirit one with
Gods Spirit, least he againe should look downe upon the Earth, & say, Let us now goe down
amongst the Sons of men, for we see all things grow Contrary to their nature & Creation; Either
keeping their Dignityes & secret Vertues shut up in Obscurity, or Else Roiotously perishing,
through the imbecility & forwardness of Ignorance, therefore I delight not in the world: the
Elements are Defiled, the Sons of men wicked, their bodyes become dunghills, & their Inward
parts (the Secret Chambers of their hearts) the Dens & Dungeons of wickedness: therefore I will
Draw my spirit from amongst them, & they shall become more Drunk, & their Ignorance Such
as never was: no not Since the fall of heavens, for I have tucked up my Garments, & am fled away,
& shee shall mourn on the mountains, as a Widdow without Comfort &c.121
Now therefore let us strive to make our hearts Cleane, & banish all Evill out of our thoughts &
actions that sin may be wiped from Amongst us & heartily Desire to be forgiven: for miserable
are they that meet with Vengeance, or that knoweth where she taketh up harbour, be therefore
holy, faithfull & Obedient, &c: And flee all wickedness, Remembering that the mercyes of God
are manifold towards man, whose Unworthiness deserveth no such Grace, & unspeakable
blessings, butt such is God that he justifieth him selfe, or that hath any thing wherein his [25r]
Bowells Can Reojyce, wherein can he Determine Happiness to himselfe; And if the Life of man
be sin, then is it hatefull, but who is he that hateth it: But Even the Highest which is above, & is
farthest from iniquity: Great, therefore is the unhappiness of man, when naturally he is, & loves
to be hated of God, whose Servicse is justice, & whose delight is peace; Let us consider therefore
the Mercyes of God, through his loving Kindness toward our weakness, & humly Ejaculate, to be
fortified by his power, which maketh those strong, that have no power, of themselves, for of
Dust we are become flesh, & of flesh the servants of sin, that at Length we might be made free
through the mercyes of him which hath Entred into our weaknesses & weighed out his blood for
118
From “therefore God hath made the Earth” to here is paraphrased from T&FR p. 161.
119
From a speech of Gabriel in the Action of 1584.04.14 (T&FR p. 89).
120
From “he that overcometh” is from a speech of Gabriel in the Action of 1584.05.14 (T&FR, p. 118).
121
From “let us now go down” to here is quoted with slight paraphrases from a sermon of Nalvage in the Action of
1584.04.12 (T&FR p. 76-7).
our Redemption, Even he which hath paid the Utermost penny for our Ransome: And why not
to the intent we should brag of our selves, but that we should maintaine justice into the works of
Rightousness, O happy are those whome God sanctifyeth (being Unholy) & ten times Blessed are
the temples, wherein his holiness dwelleth.
It hath been accounted a true Saying, that generally men are Sanctifyed (viz) the people of the
Earth through all nations, Mystically through the Great mercyes of God; but where the
Sanctification agreeth not with the thing Sanctified, there entereth wickedness.122
Next followeth the table of the names of God, giving the principall names Governing the ten
Sephiroth called certain Divine powers.123
[25v] The ten most sacred & The ten Sephiroth or The Higher or Caball The nyne Orders of
principall Names of numerical attributes, Names of the nine Angells & Choirs of
God governing the governing & having influence Orders of Angells, & Blessed Souls called the
Ten Sephiroth called on all things from the highest Quire of Blessed Souls Order of Anamastick or of
certain Divine powers to the lowest the Heroes
1. Eheia Kether Haioth Hakadosh Seraphim, who being
[‫]אהיה‬ [‫]כתר‬ [‫]חיות הקדש‬ inflamed or enlightened
doe enlighten
2. Jod Jehovah Hockma Orphanim Cherubim who being
[‫]י יהוה‬ [‫]חכמה‬ [‫]אווניםם‬ full of knowledge doe
Teach.
3. Jehovah Elohim Binah or Prina Aralim Thrones whereon God
[‫]יהוה אלהיםם‬ [‫]בינה‬ [‫]אראליםם‬ sitteth.
4. El [‫]אל‬ Hesed Hasmalim Dominations who doe
[‫]חסד‬ [‫]חשמליםם‬ excel others
5. Elohim Gibor Geburah Seraphim Potestates who ⟨who⟩
[‫]אלהים גיבר‬ [‫]גבורה‬ [‫]שרויםם‬ doe restraine the devil.
6. Eloha Tiphereth Malachim Vertues by whome signs
[‫]אלוה‬ [‫]תוראת‬ [‫]מלאכיםם‬ & Miracles are wrought
7. Jehovah Zebaoth Neza Elohim Principalities who rule
[‫]יהוה צבאות‬ [‫]נצח‬ [‫]אלהיםם‬ over others
8. Elohim Zebaoth Hod Ben Elohim Arch-Angels, who
[‫]אלהים צבאות‬ [‫]הוד‬ [‫]בני אלהיםם‬ executeth the greater
Messages
9. Sadai Jesod Cherubim Angels, who performe
[‫]שדי‬ [‫]יסוד‬ [‫]כרוביםם‬ the lesser Messages
10. Adonai Melech Malcuth Issim Blessed Souls
[‫]אדני מלך‬ [‫]מלכות‬ [‫]אישיםם‬
122
This paragraph and the preceding contain extensive paraphrases from a somewhat rambling sermon issued by an
unnamed “man with a black Gown” during the Action of 1583.11.01 (T&FR, p. 44).
123
In the MS. this is a single table, laid out landscape format and filling fol. 25v. I split it into two and added the key
scale in the first column, and Hebrew forms of some names (from Agrippa & Reuchlin). It is extracted from OOP,
book II chap. 13, “Of the Number Ten, and the Scale thereof” (pp. 214-5), elaborated slightly with the description of
the offices of the orders of Angels, and with one change, namely the attributions of Michael and Raphael being
switched. There are some doubtful readings, which will be addressed in the chapter following.
The Governing Names caball given to the The nine Cœlestiall Ten Orders of Evill
Angels set or President Angels being Spheares & the Spheare Powers in the Infernal
Presidente over the ten discovered from such like of the Elements World
Hierarchies called the things over which they are set,
Blessed Intelligences the divine Names being added
to them and thereof.124
1. Mathrattron Resehith Hagallgalim The first Mover False Gods.
2. Raziel Masloth The Starry Heaven Lying Spirits.
3. Zaphkiel & Jophiel Sabbathi-el The Spheare of Saturne Vessells of Iniquity.
4. Zadkiel Zedeki-el The Spheare of Jupiter Avengers of
Wickedness.
5. Samaël Madimi-el The Spheare of Mars Juglers and Deluders.
6. Michaël Schemeliel or The Spheare of the Sun Ayerial Powers.
Schemasch-iel / -iah
7. Anaël or Haniel Nogah-el The Spheare of Venus Furies the Seminaries of
Evil.
8. Raphaël Cochab-iel, or The Spheare of Sifters, Tryers or
Cochab-iah Mercury Accusers, Inquisitors.
9. Gabriel Levana-el or Jereahiel The Spheare of the Tempters and
Moon Ensnarers.
10. The Soul of Messiah Halom Jesodath The Spheare of Wicked Soules,
the Elements craving Rule.
Of the Nine Orders of Cœlestiall Angels and the Animastic Order of

[26r]
Heros or Quire of Blessed Souls, the foregoing table further explained.

The most Learned Hebrew Mecubals,125 have Received the ten principall & most Sacred names of
God, as Certaine Divine powers, which by ten numerations (Called Sephiroth) as it were
instruments of Examplars126 of the Architype, have in fluence on all things created (by a certaine
Order) from the High things Even to the Lowest; for first they have immediate Influence on the
nine orders of Angels & Quire of blessed souls, & by them into the Cœlestiall Sphears, planets &
men, by which Sephiroth, Every thing Receiveth power & Vertue &c.
The first name is Eheia, & it is the name of the Divine Essence, his Numeration is Cether (or
Kether) which Signifieth a Crown or Diadim, & the most Simple Essence of the Deity, & it is
called the which the Eye seeth not, and is Attributed to god the father, & hath his influence by
the Order of Seraphims Called by the Hebrews, Haioth Hacadosch,127 or Creatures of Holiness: &
124
This column is something of a mess: the entries for 1, 2 and 10 are the Hebrew name of the relevant “sphere,”
following Agrippa: in the entries for 3-9 the redactor of the Janua instead put an angelic name or two (from OOP book
III, chap. 28), derived by applying a Hebrew theophoric terminal to the name of the “sphere.” In the table in Agrippa
this and the following were bracketed together as “Decem sphæræ mundi.”
125
Obsolete term for Kabbalists.
126
The corresponding text in OOP (p. 367) has “as it were vestiments, Instruments or examplars”
127
These orders of angels were derived by Agrippa from Reuchlin, De arte cabalistica, lib. iii (fol. LXXb, ed. 1517).
then by the Primum Mobile, bestowing the gift of being to all things, filling the whole Universe
both through the Circumference & centre, whose particular Intelligence is called Methratton,128
which is by interpretation, the prince of faces, whose duty it is to bring others to the face of the
prince, & by him the Lord spake to Moses.
The second name is Iod,129 or Tetragrammaton130 joined with Iod; his numeration is Hochma, that is
wisdom, and signifieth the Divinity full of Ideas, & the first [26v] begotten & is attributed to the
Son; and hath his influence by the order of Cherubims, Called by the Hebrew Orphanim131 that
is forms, or wheels; & from thence into starry Heaven, where he fabricateth so many figures, as
he hath Ideas in him selfe, & distinguish the very Chaos of the Creatures, by a particular
intelligence Called Raziel, who was the Ruler of adam.
The third name is Tetragrammaton Elohim, his numeration is prina (or Binah)132 that is providence
& understanding, & signifies Remission, Quietness, the Jubilee, penetentiall Conversion, a great
trumpet, Redemption of the world, & the Life of the world to Come; it is attributed to the holy
spirits, & hath his influence by the order of thrones, Called by the Hebrews Aralim, that is Great,
Mighty & Strong Angels; & then by the Sphear of Saturn, Adminisreth form to the Liquid or
Unsettled matter, whose particular Intelligences are Zaphkiel, the Ruler of Noah, and Jophiel, the
Ruler of Sem; these are the three highest & Supream numerations (as it were) seats of the Divine
persons, by whose commands all things are made, but are Executed by the other seaven, which
are therefore Called the Numerations framing.
The fourth name is El, whose numeration is Hesed, that is Clemence or Goodness, & signifieth
grace, mercy, piety, Magnificence, the sceptre & Right hand, & hath his influx by the Order of
Dominations, called by the Hebrews Hasmalim, & so through the Sphear of Jupiter, fashioning
[27r] the Images or Efigies of Bodyes, bestowing Clemency & pacifying Justice on all; his
particular Intelligence is Zadkiel, the Ruler of Abraham.
The fifth Name is Elohim-Gibor, that is the mighty God, punishing the sins of the wicked; his
numeration is Geburah: which is by interpretation power, Gravity, fortitude, Severity, judgment,
punishing by Slaughter & war. It is applied to the tribunal of God, the Girdle, the sword & left
hand of God: it is Likwise Called Pachad, that is fear, & hath his influence through the order of
powers,133 & from thence through the sphear of mars, unto whome belongs war fortitude &
affliction, it draweth forth the Elements: his particular Intelligence is Samel,134 the Ruler of
Sampson.
128
More usually Metatron (Heb., ‫)מטטרון‬. In the 1533 De Occulta Philosophia, this name was spelt “Metattron” in the
table of the decad, and metatron in the chapter (lib. III cap. 10) of the Sephiroth. In the 1651 English edition it was
misprinted Merattron on p. 368, but given as Metattron in the table of the decad on p. 214. I am unsure where the
orthography Methratton comes from, but as it is (mostly) consistently used in the Janua it has been allowed to stand.
129
i.e., the Hebrew letter ‫י‬.
130
Greek, “four-lettered”; a circumlocution for ‫יהוה‬, Yahweh.
131
Romanized Ophanim in Agrippa and Reuchlin.
132
“Prina” was a misprint in OOP, p. 368. The table of the scale of the number 10 (ibid., p. 214) gives the correct
Hebrew spelling and the familiar Romanized form. The Latin versions (the 1533 original, the 1550 Beringen reprint,
the 1567 “Beringen” reprint with additions, and the four “Beringen” editions of Agrippa’s Opera that I’ve managed to
check) all give the name as bina (not capitalised) in that chapter.
133
The corresponding text in OOP (p. 369) here continues “which the Hebrew call Seraphim.”
134
sic in S5. Agrippa (both the Latin original and the English OOP) gives Camaël, the table on fol. 25v Samael.
The Sixt Name is Eloha,135 his numeration is Tiphereth, that is Apparell, Beauty, Glory, pleasure,
& signifies the tree of Life; & hath his influence through the orders of Vertues, Called by the
Hebrews Malakim, that is Angels into the sphear of the Sun, giving brightness & life to it, from
thence producing mettals, his particular Intelligence is Michael the Ruler of Solomon.136
The seaventh is Tetragrammaton Sabaoth, or Adonai Sabaoth, that is the God of hosts; and his
numeration is Nezah,137 that is triumph & Victory the Right Column is applied to it, & it signifies
the Eternity & justice of a Revenging God & hath his influence through the order of
principallityes Called of the Hebrews Elohim, that is Gods, into the sphear of Venus, producing
Vegetables, & giving zeal & love of righteousness, his Intelligences [27v] are Anael or Haniel,138
and the Angel Cerviel who was the Ruler of David.
The eight is Elohim Zebaoth, that is the God of hosts, not of war and justice, but of piety &
Agreement (so this name Signifieth both and precedeth his army) his numeration is Hod, that is
praise, Confession, honour & famousness, the left Column is attributed to it & hath his influence
through the Order of Arch-Angels, Called by the Hebrews Ben Elohim,139 that is the Sons of
God;140 Giveing Elegancy & Consonancy, of speech producing Living Creature, & procreating
Animalls, his particular intelligences are Raphael the Ruler of Isaak, & young Tobit, & the Angel
Peliel, who was the Ruler of Jacob.
The ninth name is Sadai, that is Omnipotent Satisfying all and Elhai141 which is the Living God,
his numeration if Iesod that is foundation & signifies a good understanding, a Covenant,
Redemption & rest, and hath his influence through the Order of Angels, called by the Hebrews
Cherubim, into the sphear of the moon, causing the Encrease & Decrease of all things, the
Creation of man, & taketh care of them, his particular Intelligence is Gabriel, the Keeper of Joseph,
Joshua & Daniel.
The tenth name is Adonai Melech, that is Lord and King; his numeration is Malchuth, that is,
Kingdom and Empire, & signifieth a Church, [28r] Temple of God, a gate, & hath his influence
through the animastick order, or the Quier of Blessed Souls, Called by the Hebrews Issim, that is
princes, nobles and Lords, they are inferiour to the Hierarcyes, & have their influence on the
Sons of men, & giveth Knowledge, the wonderfull understanding of things, Industry & prophesie,
the Jewish Rabbins, say that the Soul of Messiah is president over them, but our Modern
philosophers & Theologians, say it is the intelligence Methratton, which is called the first Creature,
or the Soul of the World, who also was the Ruler of Moses.142 [F]
135
The corresponding text in OOP (loc. cit.) here has “Eloha, a name of four letters, joined with Vaudahat [‫]ודעת‬.”
136
The corresponding text in OOP (loc. cit.) here has “Raphael, who was the Ruler of Isaac and Toby the younger, and
the Angel Peliel, ruler of Jacob.
137
Also Romanized Netzach; the terminal is the guttural ḥeth.
138
The corresponding text in OOP (loc. cit.) just gives the form Haniel here.
139
sic, s.b. “Beni Elohim” (for ‫ ;)בני אלהיםם‬this orthography derives from the English OOP. In De Arte Cabalistica and
the 1533 and 1550 Latin texts of De Occulta Philsophia, the name was Romanized Bne Elohim; in the 1567 and 1579
editions, Benelohim, in the later (Zetzner) Opera printings, Bene Elohim.
140
The corresponding text in OOP (pp. 369-70) here continues “into the sphere of Mercury”
141
Heb., ‫אל חי‬.
142
This entire chapter is adapted, with some variations or slight paraphrases, from OOP book III, chap. 10, “Of Divine
emanations, which the Hebrews call Numerations, others attributes” (pp. 367-370).
Now we are to shew forth, how by the seven planets (as it were by Instruments) all powers are
diffused into Man, from the first Cause: & how the Influences of the Cœliestiall Intelligences, are
principally Drawn or Decended from the Superiour powers, or Seven great Angels, who standeth
before the Imperiall throne of the Highest, & what Divine Gifts man Receiveth from above, &
how man is strengthened with Excellent and Abmirable Vertiues, from the Angelicall orders or
Cœlestiall Hierarchies, &c.
From the order of Angels, that he may be a Messenger of the Divine will, and an Interpreter of
the mind of God.
From the order of Arch-Angels, that he may Rule over the beasts of the feild, fish of the Sea &
fowles of the Ayre, over all which Command is given him.
From the order of Principalityes, that all things may be subdued to him, he Comprehending the
powers of all, & drawing all power to himselfe [28v] by a Certain Secret Supercœlestiall force &
Vertue.
From the Order of Vertues, he Receiveth power, by Vertue whereof he Constantly fighting, is
strengthened against the Enemyes of truth, for the Reward of which, we Run a Race in this Life.
From the Order of Potestates, He Receiveth power & strength, against the Enemy of this Earthly
taburnacle.
From the order of Dominations he hath help, whereby he Can Subject any Domestick Enemy he
Carryeth along with him, && Can obtasine his Desired End.
From the order of thrones, Man is Knit together, & being Collected together into himselfe, fixeth
his Memory on those Eternall Visions.
From the order of Cherubim, he hath the Light of the mind, the power of wisdome, Very high
phantasies, & figures, whereby he is able to contemplate the divine things.
From the Order or Seraphim, that by the perfect flame of Love, we may att Length inhere in
them.
We are also to shew forth, what Divine gifts, powers & Vertues man Receiveth from the
Cœlestiall bodyes (that is) the Seaven planets, Called by the Astrolgians the seven Erratick or
Wandring Stars.
From Saturn man Receiveth a sublime Contemplation, profound understanding, Solidity of
Judgment, firm speculation, [29r] Stability and an immoveable Resolution.
From Jupiter, An unshaken prudence, temperance, benignity, piety, Modesty, justice, faith,
Grace, Religion, Equity & Regallity, &c.
From Mars, Constant Courage & fortitude, not to be terrified, truth a fervent desire of Animosity,
the power and practice of Acting, and an Inconvertible Vehemency of the mind.
From the Son Nobleness, or mind perspicuity of Judgment & Immagination, the nature of
Knowledge & opinion, Maturity, Counsell, Zeal, Light of Justice, Reason & judgment to
distinguish Right from wrong purging Light from the Darkness of Ignorance, the Glory of truth
found out, & Charity the mother & Queen of all Vertues.
From Venus A fervent Love, most sweet hope, the Motion of desire, order, Concupiscence,
Beaty, Sweetness, desire of Increasing & propagation of it selfe.
From Mercury A piercing faith & beleif, Clear Reasoning, the Vigour of Interpreting &
pronouncing, Gravity of Speech, Acuteness of will, discourse of Reason, & the swift motion of
the Sences.
From the Moon, a peacemaking consonancy, fecundity, the power of Generating & growing
greater, of Encreasing & Decreasing: A Moderate Temperance & faith, which being Conversant
in Manifest & occult things, yeildeth Direction to all, also Motion to the tilling of the Earth, for
the manner of Life, & giving growth to it selfe & others.
[29v]Thus the influences of the seven planets, are principally drawn from the Superiour
Angelicall powers, & Cœlestiall intelligent Angels, as Afforesaid; disposing the soul of man,
which is the Seat of these Vertues.
The planets dispose the body onely giving itt a tractable Complection, proportionate & tempered
for Every Good thing they being the instruments of the Intelligences; butt God (as the primary
Cause) doth yeild both influence & Encrease to all. Now therefore, if the soul work well in this
body, it Returneth to that Divine power & mantion, from whence it descended. These are the
Degrees, or Ladder by which men doe Easily asscend, to all Kinds of powers, by a Certaine
naturall connexion, according to the divers dispositions of the body & mind, by the favor of the
stars in Disposing of the body, & the intelligences Ruling them, the nature of which, the Soul in
its Descent putteth on, the Supreame power of the Creator favouring, without whose Divine
grace & benevolence permitting, no good thing can be Effected.143
We are nextly to shew forth, how their benevolent Influences are depraved, in these inferiour
things, & become Causes of Evill. [30r] Seeing Every Power & Vertue is from above, from God,
the Intelligences, and stars, who can neither Err, nor do Evill; it followeth, that all Evill, &
whatsoever is found Dissonant & disagreeing in these inferiour things, proceedeth, not from any
Malignity of the influence, but from the Evill disposition of the Receiver.
Therefore, when the perversity of the Subject, receives the influences of the perverse, or its
debility Cannot Endure the Efficacy of the Superiours, then by the Heavenly influences thus
received, into a Matter full of Discords, Somewhat Dissonant Deformed & Evill proceed.
Now the Cœlestiall powers, alwayes remain Good, which while they Exist in themselves, & from
the Giver of Light; have their influence by the holy intelligences & the Heavens.
Their influence is Good (as it were) in the first degree, untill it commeth to the Moon, & when it
is received in a viler subject, it is also Vilified, then then also in respect of the different nature of
the Recipient, it is Received after divers manners, and by the Qualities disagreeing in the same
subject, amongst themselves; it Likewise varieth & patiently suffereth, in the subject from whence
att Length, some other thing then the Superiours send down, doth result; therefore the hurfull
Qualities in these influences, is far Different from the influx of the Heavens; for as fetters
143
From “& how man is strengthened” to here is paraphrased from OOP book III, chap. 38, “What Divine gifts man
receiveth from above, from the severall Orders of the Intelligences and the heavens.” (pp. 466-8); the section on the
influence of the Planets has been moved to after that on the orders of Angels.
Imprisonments [30v] and Condignityes, is not to be imputed to the judge, butt to the Evill
disposed Malefactor: So neither is the fault of wicked ones, to be Cast on the Cœlestiall Influences.
It followeth therefore that we being so well Disposed, the Cœlestiall Influences Co-operate all
things, for Good; but we being Evill disposed, & having that Divine Good which was in us,
through our Sins & Wickednesse, departed from us, all things work for Evill: therefore the Cause
of all our Evills is Sin, which is the disorder & distemper of the Soul.
We thus falling down, & declining from what the Cœlestiall Influences Requier, all things Rebell,
& are Distempered & work together for our Distruction. Then in Mans Body (being otherwise
most temperate & Composed with most sweet harmony) the Distemper of the Elements
beginneth, Evill humours Ariseth, & the Good being disordered & Severed from one another, by
a certain Vicissitude doth Vex & torment the body.
Then is a most Vehement dissonance perceived; Either by superfluity or diminution, or some
intrinseral accident, or by Superfluous Meat, whence superfluous humours are generated, by
which cause infirmities follow; yea the Animal spirits (the bridle being broken) doe fall to
contention, Then the Cœlestiall influences (otherwise of themselves Good), are made hurtfull to
us, even as the Light of the Sun to ill disposed Eyes.
[31r] Saturn darteth down Tediousnesse, Anguish, Melancholly, Madnesse, Sadnesse, Obstinacy,
Rigidnesse, Blasphemy, Disperation, Ling, Apparitions, Affrightments, Walkings of the Dead,
Stirrings of Devills, &c.
Jupiter Sendeth down Covetousness, Tyranny & Evill Ocations to get Wealth.
Mars darteth down prophane Arrogancy, furious wrath, Violent boldness, firce Stubbornesse, &c.
Sol darteth down Imperious pride, & insatiable Ambition, &c.
Venus, the deceits of Concupiscence, Lacivious Loves & filthy Lusts, &c.
Mercury, Cozenages, deceits, Lyes, Subtle desires of Evill, propensity to Sin.
Luna, the inconstant progresse of all things, & whatsoever is Contrary to Mans Nature &c.
By this means Man receiveth hurt, by Reason of his Unlikness with heavenly things, from
whence otherwise he ought to reap Benefit.
Now by the same reason, of mans Dissonancy with the Cœlestiall Influences, they are also
subjected to wicked spirits, who as the Officers & ministers of Gods justice, do discharge their
duty in punishing them. And so thus do men suffer Grievances by wicked spirits untill they are
againe Expiated, & Return to a divine nature.
Therefore a judicious man, May prohibit many Mischiefs about to fall on him, from the
Influence & Disposition of the stars [31v] (he fore Knowing their natures) by preventing, takeing
heed, & defending Least they should meet him, & least an ill disposed Subject should Receive
hurt, whence it ought to Reap benefit.144
144
From “We are nextly to show forth” to here is adapted from OOP book III, chap. 39, “How the Superior Influences,
seeing they are good by nature, are depraved in these inferior things, and are made causes of evil” (pp. 469-471).
The Cœlestiall Hierarchyes &c. Theologically Constructed, & Divided;

together with a breife Discription of the Heavenly Militia,
& other Servient and Assisting Angels &c.
The Cœlestiall Hierarchyes, or Orders of Angels, (as we said before) are nine and they are these,
Seraphim, Cherubim, Thrones, Dominations, Potestates, Vertues, Principallities, Arch-Angels,
Angels: & they are said to be of three kinds, & so are divided into three parts: Superiour, Middle,
& inferiour.
The Superiour Hierarchies, are Seraphim, Cherubim, & thrones; these are Supercœlestiall Angels,
and are only about God: these rule not the bodyes of the world, neither are they fitted for the
Government of Inferiour things, But infuse the Light Received from God, unto the inferiour
Orders, distributing their Respective Dutyes & offices to every one of them &c.: &
Contemplating the Order of Divivine providence, the first is the Goodness of God, the second in
the Essence of God (as the form) the third in the wisdom of God.
The Middle Hierachies are Dominations, potestates & Vertues, these Agenls concur to the
Government of the world; the first of these Command that which the other Execute; the Second
are ministers to the Heavens, [32r] and sometimes Conspire to Miraculus Operations: the third
drives away those things, that seem to be able to disturb the Divine Law.
The Inferiour Hierarchies are principallityes, Arch-Angels, & Angels: these as Ministering Spirits,
descend to take Care of inferiour things, & are Called Certaine Invisible powers: for sometimes,
they being Visible to none, doe direct our jorneys, & all our buisinesses, & are often present att
battles, & by Secret helps doe give the desired Successes to their freinds, for at there pleasure they
can procure prosperity, or inflict adversity: the first of these take care of publick things, as of
princes Magistrates, provinces & Kingdoms, &c.: As we read in Daniel, But the princes of the
Kingdome of Persia withstood me twenty one Days: But Jesus the Son of Syrach145 testifieth, that
for Every nation a Ruling Angel is Appointed, also Moses in his Song (Dutrerenomy) seemeth to
shew forth, saying, when the most high Divided the nations, he appointed them bounds,
according to the number of ⟬the angels of⟭ God.146 The second are present at sacred duties, and
145
Author of a deathly dull piece of “wisdom literature” also known as “Ecclesiasticus” which forms part of the “official
Apocrypha” (in so far as such a term has any meaning) of Protestant Bibles. The reference is probably to xvii. 17,
which in any case is a reference to / paraphrase of the verses of Deuteronomy alluded to immediately afterwards.
146
Deut xxxii, 8. There are significant variant readings in that text and the omission in the Janua was possibly
deliberate rather than a copyist error. The Septuagint Greek texts generally read “angels of God (ἀγγελων θεου)”
which was the version followed by Agrippa and is consistent with the passage in which he embedded the quote. This
however is a gloss or interpretation rather than a literal translation: a minority of LXX texts read “sons of God (υἱων
θεου)” for the Hebrew Beni Elohim or Beni Elim, which latter (attested by some Qumran texts) was probably the
original reading. Some texts, including the 17th-century English “Authorised Version,” read “sons of Israel,” following
the “Masoretic text,” a late Hebrew version that had been worked over to fit the dogma of the time, making nonsense
of the passage. The poem originated in a pre-monotheistic myth, versions of which are extant in Ugaritic cuneiform
texts, in which El Elyon the Most High, as head of the divine family, divided up the nations among his “sons,” various
local gods, amongst whom Yahweh got lumbered with the Israelites. Such an interpretation would obviously become
unacceptable when the Yahwist monolatry of Deuteronomy had become a strict metaphysical monotheism. See
Heiser, “Deuteronomy 32:8 and the Sons of God.”
direct the Divine worship about every man, and offer up the prayers and sacrifices of men before
God:147 the third disposeth every smaller matter, and to each thing each one is a preserver. There
are also of these, who afford vertue to the Least Minerall & plant & serve as Mediating Ministers,
Making things common to man, according as those inferiours on Earth are Committed to them
to be disposed of.
Besides the Superiour Hierarchyes, who are next to God, & Magnifie him incessantly with
[32v]
Continuall hymns & praises, there are other orders which are Called the Militia of Heaven.148
The first is Called the doctrinall order, of which order was that Angell which spake to Daniel,
saying, Come that I may teach thee, what shall Come to thy people in the Last Dayes.
The Second is the Tutelar Order, of which mention is Made in Daniel saying, behold, Michael,
one of the princes Cometh to myy help, And Elswhere, in that time shall rise up Michael a great
prince, who standeth for the sons of the peopel, & of this Order was Raphael, who Conducted
forth, attended & brought back Tobias.
The Third is the Procuratory Order, of which mention is made in Job, where we read, if the
Angel shall speak for him, he will intreat the Lord, and the Lord will be pleased with him, & also
Ecclesiasticus 16:26.149
The fourth is the Ministeriall Order, mentioned in the Epistle of St Paul to the Hebrews, in these
words, Are they not all Ministring spirits, sent forth for them who shall be Heirs of Salvation.
The fifth is the Auxilliary Hierarchy, of which Mention is made in Esay, In these words, the
Angel of the Lord went forth, & slew in the tents of the Assirians, an Hundered & Eighty five
thousands.
[33r] The Sixt is the Receptory Order of Souls: &c.150
The Seaventh is the Order of Assistants, of which we Read in Zachariah. Saying, these are the
two Sons of the Oyl of splendor; who assist, the Ruler of the whole Earth.151 [G]
147
The corresponding text in OOP (p. 395) has “before the gods” (coram diis in the Latin).
148
Agrippa attributes this alternate scheme of angelic orders, as contrasted with the pseudo-Dionysian system, to
Athanasius.
149
The corresponding text in OOP (p. 396) has “in the sixteenth Chapter of Ecclesiasticus, about the end,” going on to
quote Sirach xvi, 26-28.
150
Agrippa describes them thus (OOP p. 396): “of the which we read in Luke, the soul of Lazarus was carried by
Angels into the bosom of Abraham, and there we are taught, that we should make to ourselves friends of the
unrighteous Mammon, that we may be received into eternall Tabernacles” (ordo Animarum receptivus, de quo legitur
apud Lucam: Anima Lazari portata per angelos in sinum Abrahæ, & ibidem docemur, ut faciamus nobis amicos de mammona
iniquitatis, qui nos recipient in æterna tabernacula.)
151
This entire chapter is taken, with some paraphrases and omissions, from OOP book III, chap. 17, “Of these [scil.,
Intelligences and Spirits] according to the Theologians” (p. 395-397).
Names of the Cœlestiall Angels, or Sacred Intelligences, set over &

Governing the Seaven planets, and the Angeliciall Hierarchyes residing therein.
Names of the Angels President set over the planets152
♄ Saturn ♃ Jupiter ♂ Mars ☉ Sol ♀ Venus ☿ Mercury ☽ Luna
Cassiel Sachiel Samaël Michaël Anaël Raphaël Gabriel

Capsiel Zadkiel Zamaël Haniel
Orifiel Zabkiel Camaël
Raziel Zabdiel
Zaphkiel Zachariel
There are other names ascribed, to the aforesaid seaven Intelligent Angels, from those things,
over which they are set, the Divine Names being added to the end thereof, being borrowed (as it
were) from the stars, Men, places or times, which are these:
To ♄ Saturn To ♃ Jupiter To ♂ Mars To ☉ Soll To ♀ Venus To ☿ Mercury To ☽ Luna

Sabathiel Zedekiel Madimiel Shemeliel Nogahel Cochabiel or Ierechiel or
Schemeschiel Cochabijah Levanaël
According to the Latine names, they are thus called as followeth (viz.)
Saturniel Joviel Martiel Soliah Veneriel Mercuriel Lunaël or

Lunaiah
[33v] There are also Seaven Intelligences, Called spirits of Olympus, or after the Olimpick Speech,
referred to the Seaven planets, whose Residences are said to be in the Starry firmament, & in the
stars of the firmament, Under Each of whome are a mighty Militia, of many Servient or ⟨A⟩
Angellicall Spirits, thus numed as followeth:
To ♄ Saturn To ♃ Jupiter To ♂ Mars To ☉ Sol To ♀ Venus To ☿ Mercury To ☽ Luna

Aratron Bethor Phaleg Och Hagith Ophiel Phul
It is also Concluded & sertainely Affermed, that Every Star in the firmament hath its particular
governing Intelligence, or Angelicall spirit Appropriated to it: with their severall & Respective
Servient powers also, as a Militia under Each of them, not further to be named Singly being
numberless.
There are also twelve President153 Cœlestiall Angels, or Intelligences, set over & Governing the
twelves signes of the Zodiack, thus Called by name.
♈ Malchidaël ♉ Asmodel ♊ Ambriel ♋ Muriel ♌ Veorchiel ♍ Hamaliel

♎ Zuriel ♏ Barchiel ♐ Aorachiel ♑ Hanaël ♒ Cambiel ♓ Barchiel
152
In the MS every column head has the words “names of þ e Angels president set over þe planet” followed by the
symbol and name of the planet, making the table something of a mess.
153
The other names assigned to them, borrowed from those things over which they are set, &c:154
♈ Teletiel ♉ Suriel ♊ Tomimiel ♋ Satamiel ♌ Ariel ♍ Betuliel
♎ Masniel ♏ Acrabiel ♐ Chesetiel ♑ Gediel ♒ Deliel ♓ Dagymiel
So, likewise they are Called from the Lattin names thus, as afforesaid, (Viz.)
Ariel Tauriel Geminiel Cancriel Leoniel Verginiel
Libriel Scorpiel Sagittariel Capriel Aquariel Pisciel
The aforesaid twelve signs of the Zodiack, Containing 360 degrees, att third degrees referred to
Every Sign, being the Compass of the Heavens which being againe divided into twenty Eight
parts, are Called the so many Mantions of the Moon, & through which the moon passeth in
Twenty Eight days & some odd hours; Every mantion also being governed by a president Angel,
Called by name as followeth:
[34r]
1 2 3 4 5 6 7
Geniel Enediel Amixiel Azariel Gabiel Dorachiel Seheliel
8 9 10 11 12 13 14
Amnediel Barbiel Ardefiel Neciel Abdiziel Jazeriel Ergediel
15 16 17 18 19 20 21
Asaliel Azeruel Adriel Egibiel Amutiel Kyriel Bestmaël
22 23 24 25 26 27 28
Geliel Requiel Abrinaël Aziel Tagriel Atheniel Amnixiel
There are likewise four Great Angelicall princes, or president Angels, set over and Governing the
four Cœlestiall Angles, East, West, North & South, Named as followeth:
East — Michael South — Uriel, or Nariel West — Raphael North — Gabriel
And also four president Angels set over & governing the four Elements or triplicities fire Ayr
Earth & water, called by name as followeth.
Fire — Seruph, or Nathaniel Earth — Ariel Ayr— Cherub Water — Tharsis
Every one of these Angels is a great prince, & Each of them Ruleth over many Hierachyes: for it
is Said & Certainely Known, that Every star in the Heavens, are of the nature of the Seaven
planets, & the four elements; & ever Every Star is set a governing Angell, & as the number of the
stars transcends humane Capacity, so doth the Legions of Angels: & Every one of these Angels
hath much power & freedom in the Dominion of its own planet, Signes, times, Years, Months,
Dayes, hours, Elements, Angles of the world & winds, & performeth his Duty, according to his
office, as in the Determinations or Allternate decrees of the Highest, in the Unity of the most
sacred trinity is, may, or shall be appointed.
It is not to be thought, or said that the forementioned names are the names of Evill or Deceiving
Spirits, but of Cœlestiall Angels & divine vertues; distributed to the world by the true God, to the
Knowledge, & for the Assistance & benefit of man, or such of them that shall be so Qualified or
worthy of them & Know how to use them: &c.
154
i.e. these names are formed from the Hebrew names of the Zodiac signs with “-el” or “-iel” appended.
[34v] There are said to be 72 president Angels, bearing the name of God Schemhamphoræ:155 Set
over & Governing the Seaventy two Cœlestiall Quinaryes, Called by name as followeth:
1 2 3 4 5 6
Vehuiah Ieliel Sitaël Elemiah Mahasiah Lelahel
7 8 9 10 11 12
Achaiah Cahethel Haziel Aladiah Laviah Hahaiah
13 14 15 16 17 18
Iezalel Mebehel Hariel Hakamiah Leviah Caliel
19 20 21 22 23 24
Leuviah Pahaliah Nelchaël Ieiaiel Melahel Hahiuiah
25 26 27 28 29 30
Nithhaiah Haaiah Ierathel Seehiah Reiiel Omaël
31 32 33 34 35 36
Lecabel Vasariah Iehuiah Lehahiah Chavakiah Manadel
37 38 39 40 41 42
Aniel Haamiah Rehaël Ieiazel Hahahel Michaël
43 44 45 46 47 48
Vevaliah Ielahiah Sealiah Ariel Asaliah Mihaël
49 50 51 52 53 54
Vehuel Daniel Hahasiah Imamiah Nanaël Nithaël
55 56 57 58 59 60
Mebahiah Poiel Nemamiah Ieialel Harahel Mizraël
61 62 63 64 65 66
Umabel Iahhel Anauel Mehiel Damabiah Manakel
67 68 69 70 71 72
Eiaël Habuiah Roehel Iabamiah Haiaiel Mumiah
From hence may be Observed, how the most high God in his Immense Wisdome, hath
Ordained & Constituted, the Orders & offices of the Cœlestiall Hierachyes of Good Angells, &
their Governments over the stars, & from them over All Sublunary things &c.
Some Angels are Saturnine, some Joviall, some Martiall, some Solar, some Veneriall, some
Mercuriall, some Lunar, as all Angels, spirits, stars & whatsoever Els are both Cœlestiall,
Terrestiall, or otherwise Elemetnal & Sublunar, in the whole Creation.
Some are East, some West, some North, some South.
Some are fiery, some watery, some Earthly: the species of these Angels are Computed according
to the four Cœlestiall powers (Vizt) [35r] The mind, Reason, Imagination, & the Vivifying &
Moveing Nature.
The fire followeth the mind, whence they Concur to the Contemplation of more sublime things
&c.
The Ayeriall followeth the Reason: & favor the Rationall faculty and after a Manner Seperats it
from the Sensitive & Vegetative facultyes; & so it serveth for an Active Life, and the fiery Serveth
for a Contemplative.
The Watry follows the imagination, & serves for a Voluptuous Life.
The Shem ha-Mephorash (‫)שם המורש‬, meaning something like “divided name” or “name of extension” is most
155
commonly applied to a set of names derived by Kabbalists from three consecutive verses in the Book of Exodus (xiv,
19-21), each of which has 72 letters in the Hebrew (72 is the numerical value of the name ‫ יהוה‬when it is written out
in a Tetractys or “wing-formation”: ‫ יהוה‬+ ‫ יהו‬+ ‫ יה‬+ ‫ = י‬26 + 21 + 15 + 10 = 72). By writing these out in rows, the
first and third right to left as usual, the second left to right, and reading down the columns, 72 three-letter names are
obtained. Since the first of those verses mentions “the angel of the Elohim” (malak ha-Elohim), the name of an angel is
further derived from each three-letter name by appending the theophoric terminal –el or –iah; each is also associated
with a Bible verse, all bar one from the Psalms, which in the Hebrew contains the same three letters in that order and
(in most cases) the divine name ‫יהוה‬. The names were written somewhat cramped in S5, so in this instance I simply
transcribed them from Agrippa (OOP, p. 420), who also gives the Hebrew spellings.
The Earthy follows Nature, & favours Vegatable nature.156 [H]157
Having breifly treated of the Cœlestiall Hierarchies of Good Angels, & of their severall &
Respective Qualities, Orders, offices, natures, & mutuall Correspondences, both amongst
themselves & also with men, we shall in the next place treat of those spirits commonly called
Ayeriall, Terrestiall, & Infernall, & of their several natures, offices, orders, and Connections.
Wherefore, that we may distinguish Light from Darknesse, truth from falsehood, & good from
Evill, Lest through Ignorance any Mistake should be, &c: it is to be Understood, that as the
numbers of Good Angels (according to their Legions) transcendeth humane Capacity, so
Likewise doth the numbers of Unclean spirits, for as many pure spirits as there are [35v] In the
Superior or Cœlestiall world: so many Uncleane Spirits are there In the inferiour or terrestiall
world; And now we shall shew fourth some severall of the Hierarchies, names, natures, Orders,
offices, Qualityes, Distinctions & Derivations of the Ayeriall, Terrestiall & infernall Spirits.158
156
Most of this section is adapted from four chapters of OOP, book III:
 Chap. 24, “Of the names of Spirits, and their various impositions, and of the Spirits that are set over the Stars, Signs,
Corners of the Heaven, and the Elements” (lists angels &c. of the Planets, Signs, Mansions of the Moon, directions
and Elements; also the Demon Kings).
 Chap. 25: “How the Hebrew Mecubals drew forth the sacred names of Angels out of the sacred writ &c. &c. &c.”
(72 Angels of the Shem ha-Mephorash).
 Chap. 28, “How sometimes names of Spirits are taken from those things over which they are set” (describes, and
gives examples of, deriving Spirit names by appending the Hebrew theophoric terminal la, -el or -iel, to the
Hebrew or Latin name for some thing or quality).
 Chap. 16, “Of Intelligences and Spirits” provides some connecting sentences and the concluding section.
The Olympic Planetary Spirits are not mentioned by Agrippa; their names and characters first appear in Arbatel de
Magia Veterum, printed at Basel in 1575 and bound up with the 1579 and subsequent editions of Agrippa’s collected
works, although the concept appears in the works of Paracelsus.
157
Excerpt “H” is a rambling diatribe of over five thousand words, arguing for the possibility of human colloquy with
Angels and against the notion (which may or may not have been seriously maintained at the time) that various angels
mentioned in the Hebrew scriptures were the Messiah, also including the statement “it is now June 1649” shortly prior
to a lengthy excerpt copied from a book published a decade after that date.
158
This connecting section possibly contains some original text, although part of the second paragraph is paraphrased
from OOP book III, chap. 16 (p. 393):
“[various theologians say], that the number of the good Angels trasncendeth humane capacity, to the which on
the contrary, innumerable unclean spirits do correspond, there being so many in the inferior world, as pure spirits
in the superior”
Of the Hierarchies or orders of Evil spirits or (Vulgarly) Devils

As there are nine orders, or Hierarchies of Good Angels, so is there also nine degrees of those that
are Evill: & they are as followeth (viz):
The first order is called false Gods, whose Prince is Beelzebub,159 that is an old God, who said I
will ascend above the height of the Clouds, and be Like to the most high:160 who usurping the
name of God, would be worshiped for God, & Require adorations & service, as that Devill, who
said to Christ, if thou wilt fall down & worship me, I will &c. Math. 4, Luke 4, &c.
The second order is Called the spirits of Lyes, whose prince is the serpent Pytho, these spirits join
themselves to the Oracles, & delube many by their Divinations & predictions to deceive them, of
this sort was that spirit who went forth, & was a Lying spirit in the mouthes of the prophets of
Ahab, I Kings, & to that woman of whome we read in the Gospel, who had pytho in her Belly.
[36r] The third order is Called Vessels of Ininiquity,161 & Vessels of Wrath: David Calls them
Vessels of Death, Isaiah cals them Vessels of fury, Jeremiah calls them Vessels of Wrath, Ezekiel
Calls them Vessels of Slaying & Destroying: whose prince is Belial: which is by interpretation,
without a yoak, or disobedient, a prevarication & an Apostate;162 of whome St. Paul to the
Corinths, saith, what agreement hath Christ with Belial, these are the inventors of wicked Arts, &
of all Evill things, for all wickedness, Malice, & deformity, proceedeth from these &c.
The fourth order is Called, Revengers of Evill, whose prince is Asmoedus causing judgment.
The fift order is called, Deluders, whose prince is Sathan, of whom it is written in the Apocalips,
that he seduceth the whole world, doing great Signes, Causing fire to descend from heaven, in
the sight of men Seducing the Inhabitants of the Earth, by reason of the signes that are given to
him to do, these spirits imitate Miracles, & serve wicked Nigromancers163 & Witches, &c.: &
seduce the people by their Miracles, as the Serpent seduced Eve, &c.
The sixth order is called Ayeriall powers, whose prince is Meririm, raging in the South, a Boyling
spirit, whom St. Paul to the Ephesians Calleth the prince of the powers of the Ayre, the
spiritwhich worketh in the Children of Disobedience, these joyn themselves to thundering &
Lightning, Corrupting the Ayr, causing pestilence & other Evills, amongst whome are the [36v]
four Angels mentioned in the Apocalips, to whome power is given to hurt the Earth & the Sea,
holding the four winds, from the four Corners of the Earth, &c.
159
Beelzebub, conventionally glossed “Lord of the flies,” appears in the Book of Kings as the god of Ekron, one of the
Philistine cities; the name is likely a malicious distortion of Baal-zebul, “Lord of the dwelling” or “Master of the house”
the intent being to imply he was Lord of nothing of consequence.
160
This phrasing is from Isaiah ben Amoz’s famous polemic (Isa. xiv, 14) against the King of Babylon, mockingly
calling him helel ben shaḥar, “shining one, son of the dawn” (a poetic reference to the morning star). At the time, he
was rebelling against the Assyrian empire, eventually prompting a military campaign by Sennacherib (which, despite
Isaiah’s fulminations, did not leave Babylonia desolate).
161
sic in S5.
162
In the Tanakh, a mere term of abuse meaning “masterless” or “worthless”; beni belial, “sons of Belial” is used in a
vague sense for various gangs of thugs, rapists and general lowlife. Only becomes the name of a chief of evil spirits in
later Jewish apocalyptic.
163
Cacomagis et maleficis in the Latin De Occulta Philosophia, “wicked conjurers and witches” in OOP (p. 398).
The seaventh Order is Called furies whose prince is called in Greek, Apollyon, in Hebrew,
Abaddon, that is Destroying & wasting, these are powers of Evill, Causing discords, war &
Devastations, &c.
The eight Order, is called Accusers or Inquisitors, whose prince is Astaroth, that is a Searcher out,
he is Called in Greek Diabolos, that is an accuser or Calumniator, who in the Revelations, is
Called the accuser of the Brethren, Accusing them night & day, before the face of our God.
The ninth Order is Called, tempters & Ensnarers, whose prince is Mammon, that is
Coveteousness: one of these spirits is present with Every man, which we therefore Call, the Evill
Genius.164
Furthermore, there are other particular spirits; both Ayeriall, terrestiall, & infernall, of severall
degrees, natures & offices, some whereof are According to the four parts, Angles or Divisions of
the compass, East, West, North, & South; Called or said to be Ayeriall powers, or spirits of the
Ayre, of which are many Legions, who by nature & office, are said to be both Good & Evill, as
particular Messagers, Attending Divine pleasure In fullfilling the Sacred will & Executing the
judgements of the Highest, When commanded or Appointed.
[37r]Of these are four great Monarchs, or Kings, as principall Governers, set Over many other
Legions of spirits of different & Severall Degrees from Superiour to inferiour natures, orders &
Qualityes, as Comparitively from great princes, & so gradually to the most inferiour & meanest
pesante, whose names are as followeth.
East: Urieus or Oriens West: Paymon North: Egin South: Amaymon.

According to other Authentick Denominations they are called by names:165
Ories Panym Egim Mayrary
But according to the tradition of the Hebrew Rabbins, they are thus nominated:166
Samuel167 Azael Mahazuel168 Azazel
Under whome many other bear Rule as princes, &c: of Legions, & there are of the sort
Innumerable spirits of private offices, as before we said.169 [I]
164
From the start of the chapter to here is taken, with some paraphrasing, omissions and rearrangement, from OOP
book III, chap. 18, “Of the orders of evil spirits, and of their fall, and divers natures” (pp. 397-399). The next paragraph
is connecting text.
165
These variant forms of the names appear in a late (1607) Dee Spirit Action (T&FR p. *34), although the second is
there spent Paynim. It is of course possible that Dee’s skryer and the redactor of the Janua dervived them independently
from the same MS. tradition.
166
Agrippa’s immediate source for these names was probably Reuchlin, De Arte Cabalistica, lib. iii.
167
More usually Samaël (Heb. ‫)סמאל‬: Samuel was a misprint in the English OOP.
168
More usally Mahazaël (Heb. ‫)מהזאל‬: Mahazuel was a misprint in the English OOP.
169
From “Of these are four great monarchs” is mostly adapted from OOP book III, chap. 24 (p. 417). Excerpt “I” is an
extended connecting passage which replaces “as before we said” with “as we have inserted in a particular Tract or
Treatise or two following, where they are all fully explained &c. &c. &c.” but otherwise says practically nothing,
serving largely to connect this section with the following chapter on the bodies of evil spirits.
Some further Considerations, Distinctions, & Dignifications

of this Subject touching Spirits.
The bodyes of Evill Angels, are far different in Quality from the bodyes of Good Angels, for by
reason of their fall, there Bodyes are Changed into the Quality of a now thick & condensed Ayre,
and are in Mannner Materiall, as shadows, & subject to passion, that they being struck are pained,
& may be Burnt in the fire, into Conspicuous Ashes: And though it be a spirituall body, yet it is
most sensible, & being touched Suffers, Although it be cutt [37v] In sunder, yet it comes together
again, As Ayre & water, butt in the meanetime is much pained.
These spirits are neither altogether Visible nor Invisible, & sometimes being Conspicuous, are
turned into divers figures, & assume similitudes & shadows of Bloodless Images, drawing the
filthiness of a grosse body, And by reason of there Affinity with Earth & water, are also taken
with terrestiall pleasures & Lusts, of which sorts are Hobgoblins, Incubus & Succubus &c.
There is none of these supposed to be male or female, seeing this difference of sex belongs to
Compounds, butt their Bodyes are Simple; neither Can any of them turn themselves into all
shapes at their pleasure, Except those that are fiery & Ayery, & unto those Kinds it is Easie to
Change themselves into what shapes their Imagination Conceives.
As for subterranean, & dark spirits, because their nature is Concluded in the straights of a thick,
unactive body, they cannot make those diversity of shapes as others can.
But watery Spirits & such as dwell upon the Moysst superficies of the Earth, by Reason of the
Moystness of the Element, are for the most Like unto Women, of which Kind are the Fayries of
the Rivers, & the Nymphs of the Woods.
[38r]Those Spirits which inhabit dry places, being of dryer Bodyes, shew themselves In forms of
men, Such are those which are Called Onosceli, or Satyrs, with Asses Legs, or fauni & Incubi, of
which there were Very man (as is Certainely & by Experience Known) & that often-times, some
of them did desire, & made Compacts with Women to Lyye with them, &c.170
There are also a Certaine kind of spirits, not so noxious, offensive, hurtfull, noisome, or
Displeasing, butt most near to Man, & are affected with humane passions, delighting much in
Mans Society, & doe willingly dwell with him. some also there are, which often meet poore men,
women & Children, but they are afraid of & fly from men of Constant, Credulus & undaunted
minds and resolutions; And to Good & pure men they are no way offencive, but to men that are
wicked & impure they are Very noxious & hurtfull. Some these, there are who dote upon
Women, some upon Children, some there be that are Delighted in the Company of divers
domestick & wild Animals, some inhabit Woods, & parks, some dwell about fountains &
Middowes (cum multis aliis171) but for Brevity Sake, we have inserted a necessary table following,
describing briefly the names of most of these kinds of terrestiall spirits, Fayryes, Elphs, Goblins, or
170
From the start of the chapter to here is adapted from OOP book III, chap. 19, “Of the bodies of the Devils” (pp. 402-
404). “Devils” is a mistranslation, the Latin has De corporibus dæmonum, and as already noticed, Agrippa specifically
states (Lib. iii cap. 16) that he does not use dæmon as synonymous with diabolus.
171
Lat., “with many other things.”
whatsoever eles they may be Called: together with what places and things, they doe inhabit,
delight, & dwell in.
[38v] Fairies, Hobgoblins, Elphs in Champion fields

Naides - - - - Fountaines
Potamides - - - Rivers
Nymphs - - - Marches & ponds
Oreades - - - Mountains
Humedes - - - Meddows
Dryads & Hamadryads - - Woods
Satyrs & Sylvans - - Trees, Brakes & Bushes
Naptæ & Agaptæ - - Flowers
Dodonæ - - - Acornes, fruits
Paleæ & Feniliæ - - Fodder & the Country172
There are Likewise Certain things Vulgarly Called Gnomi, or inhabiotrs of the mountains, but of
some improperly Sylphes, Pygmies, or halfe Men [we say improperly by Reason that some
Credible Testimonialls do make this distinction, calling the Gnomi spirits of the Earth, Sylphes
spirits of the Ayre, Salamadry spirits of the fire, & the Nimphy spirits of the water.173] These (viz.,
Gnomi) are not properly said to be spirits butt Like spirits. And if we shall Call them spirits, then
Ought they to be Called Earthly spirits; because they have their Habitation in Mines & such Like
places, & where treasures & other things are hid [39r] and obscured or lost under the Earth, or
Rather in the Bowels thereof: and also under those Mountaines, where there is plenty of Goold &
Silver, & other the Like places, Mineralls & things, Concuding to the same sence & purpose,
wherefore they are said to be possessed with all temporall things, and are much delighted
therewith, & do take the Care & Cusdody thereof, & will not willingly depart therefrom.
Those who work in Mines & dig Mettals, have great Knowledg of these spirits, for sometimes
they do trouble, Molest, Vex & much persecute the Loboureous Diggers, with blows & stripes,
And at other times they are benevolent & freindly to them, & will work for Wages, &c.: And at
other times admonishing them & warning them of Dangers & Death, as when they are heard
once, twice, thrice, or oftener to knock, or strike, in the same place, which foretells the Death of
him that diggeth or Laboureth there, if he hast not the sooner away thence, for Either be he
buried by the fall of the Mountain or perisheth much some other like Accident, All which is said
to be true, as hath been Certainly attested, by the Experience & Knowledge of those that doe dig
in Mines, & Search in the Bowells of the Earth, for such of natures Benignityes as it followeth.
172
From “There are also a certain kind of Spirits” to here is adapted with some rearrangement, and the setting out of
one of Agrippa’s lists into a table, from OOP Book III ch. 32 (p. 450). “Fairies and Hobgoblins” (“Elphs” is an
interpolation in the Janua) renders Fauni & Lemures in the Latin.
173
This classification originates from Paracelsus’ Liber de nymphis, sylvanis, pygmaeis et salamandris &c. (posthumously
published in 1566), which in turn derives from & systematizes German folk-traditions, classical mythology and other
sources. Classical and German traditions regarding water-spirits had previously, as before remarked, been mentioned
in passing by Trithemius in Liber Octo Questionum in 1515.
[39v]These Sylphs or Pigmies, although they are Little by nature, yet they Can appear as big &
great, or in what other stature or Corporature they please unto Men, & Either fair, deformed,
Rich or poor to out imagination.
They are Knowing in all arts that are or can be found out, In all the Light of nature, & Containe
the Knowledge & understanding of them all withint themselves. It is said that they,as well as the
Gnomi, have many Mines of all sorts of Mettals, & great Store of treasures hid in the Earth &c.
under their power & Custody, And Many times they doe afford great benefit (in severall
Respects) to Mankind &c.
The nature of these spirits, or Elphs is, they are affected with and love all those that Love them, &
ahte al those that hate them, yea they Know both our minds & thoughts, in a great measure,
whereby It Comes to pass, that we may Easily Move them to come to us, if we Rightly
understand the Rules thereof.174
Of this terrestiall Order are Likewise those, which are commonly calld Fairies, of which they are
Seaven Sisters thus nominated:175
[40r] Lillia Restilia Foca Tolla176 Affrica Julia Venulla
It is Credibly Asserted, that in antient times many of these aforesaid Gnomes, Faries Elphs &
other terrestiall & wandering spirits have been seen & heard amongst Men, but now it is said &
beeleved that they are not so frequent: yet it is Certainely averred & Creditably Reported, that
some of them have been discovered & seen, but here we shall Aquiesce touching the differences
of there not appearing, or being not so Conversant with and amongst Men, so frequently in
Latter times, as they are Said Vusualy to doe in Antient times; by Reason the Cause thereof may
be very Easily Conjectured, by the Meanest Capacity. [K]177
174
From “There are likewise certain things” to here appears to be based on a passage in the pseudo-Paracelsan
Archidoxes Magicæ. The wording differs sufficiently from Robert Turner’s English version (The Supreme Mysteries of
Nature, London, 1656 – see pp. 51-2) to suggest independent translation; further, the text appears to have been altered
to reflect the compiler’s views; for example, “of some improperly Sylphs, or Pygmies” appears as “but by their proper
name, they are called Sylphes or Pigmies” in Turner, and the following parenthesis does not appear.
Harley 6482 has a different set of material treating of similar subjects (A Treatise on Angel Magic, pp. 153-168) which
is in turn an abridged English translation of Paracelsus’ Liber de nymphis, &c. &c. &c.
175
These, with minor variations in spelling, are a recurring set of names in English magical works of the 16 th and 17th
centuries (e.g. Folger MS. V.b. 26 pp. 67, 81; Folger MS. X.d. 234; BL Sloane MS. 3824 fol. 98v, Bodleian e Mus. 173
fol. 15v, and others), although I am not currently aware of them being mentioned in any printed works of the period.
They are sometimes said to be subject to a Queen called Micob and a King called Oberyon or Oberion (the latter is also
mentioned as a spirit called on in connection with treasure-hunting in the early 16th century). They apparently
originated as a group of disease demons some centuries prior: the “Sigismund fever charm” preserved in an 11th-
century MS. (Dijon, Bibl. Municipale MS. 448) cites “seven sisters” called Lilia, Restilia, Fugalia, Suffoca, Affrica, Julia &
Macha.
176
More commonly appears as Folla; the ‘T’ was possibly a scribal error, as written it looks like the ‘F’ in “Foca” with
the middle horizontal stroke missing.
177
The theoretical part of the Janua ends here. Addition “K” (S4 fol. 49v-52v) is a rambling discourse on the nature of
these terrestrial spirits, which in over 2400 words manages to say practically nothing about them save that they are not
Angels or souls of the dead.
Isagogicall Observations & Instructions

By way of preface.178
The signs of Appearance, both of Good Angels & Evill spirits, are & ought to be Carefully & well
observed; by Reason they are the foregoers of such appearances, & whereby are knowne the
differences thereof, which is a matter of materiall Consqeuence as hereafter shall be plainly
shewed forth.
If Good Angels or Elemental powers of Light, or otherwise dignified Spirits, of a benevolent, or

symbolising nature with Cœlestiall powers, and allayed to the welfaire & preservation of
mankind, are moved & called [40v] fourth to Visible appearance (in a Christall Stone or glass) as
one usuall way or Custimary forms is amongst the Learned Magisians, then the signe or teste of
there appearance, most seemeth Like as a Vaile or Curtaine of some Beautifull Colour, hanging
in or about the stone, or Glasse, as a bright Cloude or other pretty Kind of Heroglifficall shew,
both strange & yet Very delightfull to behold: it is therefore to be Remembered, that the Magicall
Sophy ought to have for this purpose a Christall Stone, of a round Globick forme, Very Cleare &
transparent, or other stone of the Like diaphanity, or Ball of Clear & Solid Glass, or thick hollow
Glasse, with a Little hole on the top of Like forme, of any Convenient bigness or Diamiter,
Acording as can Reasonably be obtained or made, & the stone to be set or fastened in a frame, &
also the Glasses to be made with a stalk or shank fixed thereto, & so to be put in a Socket with a
post or pedestal to stand upright, the stone being called by the name of a shew stone, & the
Glasses by the name of Glasse Receptacles, & in practice or Action, upon invocation or motion
made for spirituall appearance, there shall Either by a wax Candle on either Side thereof or a
Lamp behind the same burning during the time of Action, set on a table apart fitted & furnished
for this purpose, butt if Appearance (as aforesaid) be moved for by invocation, out of the shew
stone or glass Receptables, or if yet notwithstanding Appearances happen to shew themselves out
of them, yet the signe of their appearance will be [41r] Very delectable, & pleasant, though various
and amusing the sences to behold, as a shining brightness or sudden flashis, or such like
similatudes very splendid in shew, all about, or in the place where action is made or appearance is
moved.
When Invocation is made to any of the Cœlestiall powers, or other dignified Elementall spirits of
Light, & appearance accordingly is presented and visibly sheweth it selfe, Either in the shew
stone, or Glass Receptacle, or otherwise out of the same, then vew the same very well, & also take
notis of its Corporature, Physogmony, or features of the face, Vestures or Garments, Deportment
& behaviour, Language, & whatsoever Else may be worthy of note; by reason of making a true
distinction between the appearances of Good Angels or spirits, & others that are Evill, & of
Knowing the Same without being deceived; for although Evill powers or spirits of darkness, may
be Invocated, moved or Called fourth to Visible appearance & Consutled withal, & made use of
in such Concerns, or upon such action, wherein by nature & office, they may be commanded to
178
The H2 copy of this section (and likewise the version in The Familiar Astrologer) re-titles it “The Directory” and
interpolates several additional section heads, here omitted. See McLean, A Treatise on Angel Magic, pp. 173 sqq. The
advice of this section would also be applicable to the processes of Clavicula Tabularum Enochi.
serve, In all such Matters, according as thereupon are dependent, & as the Necessity thereof shall
be suitable & Requistie; but then Actions with them are different & severall, both in time, place &
Order, & also the manner of appearation, which by them are diversely & severally Elswhere
hereafter inserted, & shewed forth on its proper place, Therefore doe the Magick Philosophers
give this Caution Saying, Beware that one action, operation or Secret in this Art [41v] be not
mixed with another, &c:179 but Let Cœlestiall, Elementall & Infernall Actions, operations, &
invocations, be used & kept apart or separate, according to the Method & manner as are in
particular Ascribed, & properly Referred unto Each of them; now then Observe that the
Appearance of Cœlestiall & Benevolent Angels, & other Dignified Elementall Spirits, or powers
of Light, are to be thus Known or Distinguished from those that are Infernall or Evill powers or
spirits of darkness,180 the Good Angels or Dignified powers of Light as aforesaid, are in
Countenance very fair, beautifull, Affeable & youtfull, smiling, Amiable, & usually of a flaxenish
or Goold Coulerd haire, & in behaviour or gesture very Curteous & friendly, in speech very
Gentle, Mild Grave, & Eloquent, using no vaine, Idle or Superfluous Language, or discourse; in
theire Corporature very handsome, straite, Comely well favoured, & in Every Limb most Exactly
formall & well Composed, there motions sometimes Interseprable,181 both in their appearance,
Continuance & departure, there Garments & Vestures, of what fashion, forme, or Colour soever
thereof, are Likewise very faire, beautifull or Oriental, & if it be of many colours or strange
fashion, yet they are also very splended, rare & Lovely to behold; & in short, they are all
Cœlestially Glorious in all their Appearances, as they are in Countenance & Corporature most
comely, beautifull, Amiable & well Composed, without any of the Least deformity Either of
hairyness in the face or body, or a Swarthy Complexion or any Crookedness, or either an Ill-
shaped member [42r] of the body, so also is there Garments or Vestures, without spot or blemish,
Either of being Ragged, or torne or stained, or by any wise to be seemingly durty, or daubed,
with any filthy, Greasy or nasty Soile, & always Imbrace the word Mercy. When the appearance
of any Cœlestiall Angels, or Angellical powers of Light, or Dignified elemetnall Spirits are
Visibly shewed forth & by good testimony or Diligent Observation well known to be so; then
with dew Reverence given thereto, may be said as followeth:
Wellcome be the Light of the Highest,182 & welcome be the messagers of Divine Grace & mercy, unto us,
the true Servants & worshipers of the same your God, whose name by Gloryfied both now & for
Evermore.
179
Possibly an allusion to the aphorism from Arbatel de magia veterum that was adapted as #8 of the Janua’s chapter of
“Beneficiall Aphorisms.”
180
The main thrust of Meric Casaubon’s preface to T&FR was that the “Angels” with which Dee was conversing were
not conscious fabrications or delusions on the part of his skryers, but neither were what they claimed to be: that they
were rather “false, lying spirits” sent by “the Divel of Hell (as we commonly term him).” Casaubon sought not to deny
Dee’s sincerity in his expressions of Christian piety, but to argue that he had failed to distinguish “illuding spirits” from
“Angels of Light.” This preface is on one level a rebuttal to such polemics (Casaubon’s was by no means the first) in so
far at it seeks to show that it is possible to tell the difference. See Asprem, “False, Lying Spirits and Angels of Light.”
181
sic in S5; possibly a garbling of “imperceptible.” There may have been a line omitted through eye-skip: the
corresponding text in H2 (apud McLean) reads: “[…] their motions sometimes to be plainly perceived, sometimes swift
and sometimes imperceptible […]”
182
This phrase was used by Dee to greet Uriel (“light of God”) in the Spirit Action of 1584.08.20 (T&FR p. 219).
And if the appearances be of Good, then it will stay, but if not, it will Immediately Vanish, or flee
hastily away, at the Rehersing of the word Mercy. But if any Evill power shall appear in the
place or stead of that which is Good, & impudently withstand any opposall, then Vanquish It, as
in this Case Evill spirits are to be dealt withal, in manner & forme as as hereafter is inserted in its
place; by Reason those powers or spirits who are by nature Evill, & so are contrary to those by
nature Good, may not be dealt withal in those actions or operations, nor those powers of Light,
by nature Good, to be moved in Reference, to what Otherwise properly appeartaineth or
Belongeth by nature & office to the Evill powers or spirits of Darkness, more then as for their
[42v] Assistance, & so accordingly for Deliverance from any Violent suprizall, assaults, or Illusions,
or other infernall temptations or Envious attempts &c.
Now then, if by these Observations, the the Expected appearance is understood & found to be
Cœlestiall & of Good, or to be Dignified Elementall spirits of powers of Light, & so likewise of
Good, as accordingly was invocated, moved & Called forth by name, order & office, to such
appearances (say thus):
Are ye the same, whome we have moved & called forth to visible appearance here before us at this time,
by the name of N: or who Els are ye, & of what order, or what is Els your name, that we may so note of
you, Either as you may be Ranked in order, amongst the blessed Angels, or otherways Known or Called
by of any Mortall man, if you be of Cœlestiall or Elementall Verity, & so of Charity, you cannot
Mislike of or deny these our sayings.
Then if it Maketh any Answer, as peradventure it may, then make Reply according as the Nature
of the discourse requireth, but if it Maketh no answer, then repeat the words aforesaid, Are ye the
same &c.
Then it will shew forth or tell its name, order & office, the which when it is known by hearing,
then it will speake, or otherwise shew forth, Say then as followeth, if you be N: as you say, in the
name of Jesus, say that all wicked angels are justly Condemned, & that by the mercy of God in the merits
of Christ, mankind elect are to be saved. 183
[43r]Whereunto it will then return, a Satisfactory answer or, Els it will depart & be gon away;
then if the appearance be of Good, as may be Known by the answer & the Reasons thereof, that
was made or given to the afforesaid proposition, say as followeth:
O ye servants or Messagers, of Divine grace & mercy, & terrestiall Angels or angellicall powers of Light,
or dignified Elementall spirits & mediums of Benevolence to mankind, Servants of God, you both now at
this time & always, are & shall be unto us truly & Sincerly wellcome; humbly desireing you also to be
freindly unto us, & do for us, In whatsoever It shall please you to give by Order & office unto you, for the
183
Compare Dee’s interrogation of Ave, in the Action of 1584.06.28 (T&FR. p. 169): “What is your name, either as
you are notified among the blessed Angels, or called by of any mortal man? If you be of Verity, and so of Charity, you
cannot mislike my speeches.” He initially got no reply, and commented “Belike he is not sent unto us by God: for if
he were, he would do his message”; on getting a name, which he recognised as one of the filii filiorum (a group of
Angels mentioned in an earlier action), he continued: “If you be AVE, In the name of Jesus, say, that all wicked Angels
are justly condemned: and that, by the mercy of God, in the merits of Christ, mankind, elect, is to be saved.”
better Knowledge & benefit of mankind Living on Earth, & to Make us partakers of true Science &
sapiense, in the Undefiled & Secret wisdome of your Creation.
And if any Answer, shall be made hereunto, or any discourse from hence should arise or proceed
hereupon, then both wisdome & Reason must be the principall Conduct in the Management
thereof; But if there be Silence, & that no discourse Ariseth from hence, then begin to make
humble request for answer, to duch desires & proposal, as in a Certaine writing is contained
without, to be in Readiness with you, & then will the Effects of all things be undoubtedly & with
good Success Determined &c.
[43v] The signes of intrusions or appearance of Evill spirits, when action or Invocation is
otherwise made, for moveing & Calling forth Cœlestiall Angels or Intelligences, or other
dignified powers or Elementall spirits of Light, and not Apparent or visible to be any wways
disernable, more then their shapes, forms, Gestures, & other like principals in Appearance, quite
Contrary behaviour, Language, Clothing or Vestures, to those above Related, & to be observed
of the good &c: neither are the herein to be otherwayes judged of them then as intruders,
tempters & Illuders, on purpose if possible, to deceive, & also to destroy the perseverance & hopes
of Obtaining any Benefit by Cœlestiall & good mediums; by Reason they are degraded &
deprived of power, to send or shew forth any forgoing signe of their appearance, in these or such
Superiour Actions, invocating or moveing onely Cœlestiall or Dignified Elementall powers &c.
to visible Appearance; & herein to be noe otherwise taken further notis of, then to be Vanquished
& sent away, as before have been said. Observe then that the Corportature, forms & shapes of
Evill powers or spirits of Darkness, in their appearance by forceable intrusion of this kind, are
Easily to be discovered from the good powers or spirits of Light, as now shall be declared as
followeth:
Evill powers or spirits of Darkness, are Ugly Ill favord & Beastly in Shape & appearance, wherein
Observe if they doe appeare in upright [44r] or humane Stature, then Either body, face or
Covering are quite Contrary to the other before specified of the good, for although an Evill or
infernall spirit, may appeare in the Likeness of an Angel of Light, Especially in the time & plac,e
when Good Angels or spirits of Light, are Invocated, moved & Called forth, forming themselves
very nearly, so Even almost imperceptible to sight & apprehention, Except Ingeniously
Discovered by an accute & curious observance, and Clearly may be discerned Quickly, by there
Raggedness & Uncleaness of their Garments, & the difference of there Countenance in beauty &
features, & other indecent Composures of the body, Language and behaviour, & the Corporall
deformityes of the Limbs, or beastiall similitudes, who in such times do sudainely make their
Appearance, and as Readyly shew forth strange motions Gestures, & speaking unusually
blasphemous, Rediculous or different Language, Alltogether Dissonant & Contrary & very
Unlike, both in Manner & matter, to that of the Cœlestiall Angels, & Elementall powers & other
dignified spirits of Light, which also may be soon discovered by the diligence of a sober &
Curious speculator, which notable Intrusions, they make on this account, properly to destroy, &
if possibly, to overthrough the Reason, hope & judgement of the Invocant, & by great Errours &
other Ignorant Mistakes, not onely to deceive & Confound the more Solid & [44v] Genuine
Knowledge & Capacity of man Laboring herein, but also to distract the Sences, & thereby Lead
the Understanding into a Meander, & therein to weary & tyer us with Varity of Doubts &
Disparations, not Knowing how to un Ravell this Gordian Knot, or to be Satisefied or Deliveryd
from this hopeless pilgrimage, but by the help of Icarian Wings.
From hence it may be understood, that Evill powers of spirits of Darkness, sooner appear as
Impudent Intruders, in the time of Good action, & in place where invocation is made, for the
moveing & calling forth of any good Angels, or Dignified elementall powers, or spirits of Light
to visible Appearnce, than at any other time & place, when as unto themselves they shall be
Indifferently by order, office & name, invocated, moved & Called forth to Visible appearance for
such their assistance, as by nature & office wherein they are accordingly Servisable & suitable to
the ocation wherein they are Commanded: therefore in such actions, Method, forme of
observations as are to be onely Referred unto those Evill powers of spirits of Darkness, those
occations (we say) are Differently set apart, & to be distinguished both in time, place, order &
Method forme & otherwise as aforesaid, & so they may be moved & Called forth Commanded &
Constrained & accordingly so dealt withall & used, as the present ocation shall Requier [45r] and
the direction of the Invocant shall find agreeable to their nature & office: So then, here it is
observable, that Evill Spirits may be invocated & dealt withall, differently or apart by themselves
accordingly as aforesaid, but not in such place or at such time, as when Aciton or Motion is made
for the appearance of any Cœlestiall or other dignified powers of Light, And here it is to be
observed further, that Evill powers of spirits of Darkness & other Elementall powers or deferent
spirits, by nature Good as well as Evill & other wandering spirits, non Resident in orders Sertaine
of Like nature &c. may be Commanded & Constrained by invocation to Servis & obedience
Comparitively as vile slaves accordingly as Elswhere In a particular treatis184 & invocations
properly thereto Referred, with severall other Appertinent Rules & Observations Inserted therein,
as Amplty & at Large shewed forth, but Cœlestiall Angels & other Dignified Elementall powers
& spirits of Light, but nature & office wholly Benevolent or Good may not be Commanded nor
Constrained by any Invocation; they are onely to be moved & Called forth by humble intreaties,
Thereby acquiring favor & freindship.
Now then if at any time & place, when Action or motion is made, & humbly intreated Earnestly
besought, for the appearance of any Cœlestiall Angel or Dignified Elementall power, or other
[45v] spirit or spirits of Light; & wicked Intruders should impudently Insinuate, & thrust
themselves in place, & would Enforce Credulty into the Speculator, &c:
And that it shall be plainly Discovered, then shall the master Sophy Dismiss, Discharge & send
away & banish them from hence, after this Manner &c:
184
The closest thing to such a treatise known to be extant is a work titled “Longobardus,” a copy of which by Elias
Ashmole appears in Sloane MS. 3824 (fol. 3-15): it includes a preliminary prayer, “to be said before the Calling Forth of
Elementall or Infernall Powers, or Spirits of Darkness,” a conjuration of “L:B:S” (Lucifer, Beelzebub, Satan) to have
them compel subordinate spirits, a conjuration of a group of named spirits “for the obteyning of Treasure Trove,” and
a “General Invocation, Conjuration or Constringation” (deriving in part from the Solomonic Vinculum Spirituum) for a
“Spirit or Spirituall power, who is knowne of us from the Tradition of our Auncesters, & called by the name N”: the
whole thing is in very similar style to the conjurations of the Janua. The specific term “vile slaves” applied to evil spirits
also appears in Clavicula Tabularum Enochi in Sloane MSS. 307 & 3821, in turn deriving from T&FR p. 188.
The Vengance of God is a two Edged sword, Cutting Rebellious & wicked spirits of Darkness, & all
other Usurping powers in peeces, the hand of God is like a strong Oake, which when it falleth Breaketh in
Sunder many shrubs, the Light of his Eyes Expelleth Darkness, & the sweetness of his mouth Keepeth
from Corruption; Blessed are all those unto whome he sheweth mercy, & preserveth from temptation &
illusion of wicked intruders, Defending them by his mighty power under the cover of Divine Grace not
Suffering his humble servants to be overcome or overthrown, by any infernall assaults, now therefore
because you have come Hether, & Entered without Licence, Seeking to Entrape & Ensnare, us, & Secretly
Conspired by these your Subtilltyes to Deceive & Destroy us & our hopes, In the true meaning of these
our Sober, innocent, honourable, & Cœlestiall Actions & operations, we doe in the great & mighty name,
& [46r] the power of the most high God, tryumph Imperially over you, & by the vertue, force & Efficacy
whereof, be you & your powers Vanquished & overthrown, & utterly defaced; & behold, by vertue of that
Cœlestiall power, by Divine Grace given to us, & wherewith we are potently dignified, & as heirs of
God’s promise (through faith) Continuing Inherent with us, we doe hereby wholly deface & over through
you, & ye are totally Vanquished. Therefore we say Depart, & immediately be gone from hence, in peace,
without noyse, turbulence, injury, harme, Violence or other danger to us or to this place, or to any other
places or person whatsoever; & as you are of Darkness & the places of Darkness, & have without and
Charge or permission Enviously Intruded, seeking thereby to Ensnare, Deceive & overwhelme us, the
divine Judgment & Vengance of the most high God, for this your Wicked & malitious Conspiracy &
Insinuation, be your deserved Reward, & as it was delivered to you, so take it with you, that the malaice
which you have shewn to us, may heap your own Distruction; be ye therefore Dismissed & immediately
(we say) Depart hence to your Orders, & there to Continue in the bods of Confinement, During the
divine pleasure of the Highest.
If they are yet Obstinate, & imputent, & will not depart, but Rather withstand the commands of
the Magitian, Let him then say as followeth:
[46v] Doe ye thus impudently withstand, & obstinately Refuse to Depart from our presence, & from this
place & pernitiously attempt yet farther against us, in the name of Jesus we say depart ye wicked Seducers,
& be ye Immediately away from hence & be it unto you according to the wowrd of God, which Judgeth
Rightously from Evill unto worse, from worse unto Confusion, from Confusion to Desperation, from
Desperation to Damnation, from Damnation to Eternall Death, Depart therefore we say unto the Last
Crye & Reamine with the prince of Darkness in punishment justly due, as a fit Reward unto your
wicked Malitious Deservings, & the God of mercy Gratiously Deliver us from you, Jehovah Jehovaschah.
And if no Cœlestiall Angel, or other dignified spirits of Light appear in place to Vanquish, Send
away, or Seal up any wicked or infernall spirit or spirits of Darkness, When Appearance is present,
As Notorious Intruders in the time & place, when Cœlestiall or Elemental Actions with dignified
powers of Light are in agitation or operation: then Let the discreet Magitian with prudent
passion, and Diligent Regard to him selfe, & Consult the foregoing Rules, accrding to Respective
& serious observation, who wthen by the office of him selfe, will undoutedly not onely not onely
Contract the sight & freindship of the Cœlestiall Angels, & also Dignifed Elementall & other
benevolent spirits, or powers of Light, to his Releefe & Comfort & to Vanquish [47r] & overcome
all Evill spirits or powers of Darkness &c: But also shall have power to Command, Call forth &
Constraine all sublunary spirits & powers of all natures, orders, & offices, both good & Evill Light
& Darkness, or otherwise Relating thereunto, & bring them to such Obedience according to
their severall & Respective natures & offices they may be soe Commanded & Constrained to
serve & obey.
A prayer to be said before the moveing & Calling forth of the

Cœlestiall Intelligences, to visible appearance, by
the following Keys or Invocations
O Almighty, Immortall, Immense, Incomprehensible, & most high God, the onely Creator of
heaven & Earth, who by thy word Alone, hast in thine omniscience (amongst the rest of thy
Marvelous & wonderfull works) placed and appointed many Hierarchyes of Sacred Cœlestiall
Angels, from thy mighty & unspeakable throne, unto the fiery region, as ministering spirits, of
severall names, natures, degrees, orders & offices, residing in those Eleaven Orbs, or sphears,
placed one above the other, as the proper Mantions of those Blessed Angels or Mediums or
superiour Messagers, both mediate & immediate, of Divine Grace, Light & mercy, & amongst the
Sons of men, from the begining of time, called Sacred Cœlestiall Intelligences, [47v] from the Orb
Region, or element of fire, unto the Refulgent throne of thy Incomprehensible Majesty, who
from the Superiour to the Inferiour, in the severall & Respective orbicular Mansions, orders &
offices, doe serve before thee & obey thy Most High Cmmands, as in thy Divine will & pleasure
in the blessed trinity is decreed & appointed, & also by thy most Gratious & Mercifull permission
to Minister unto & Illuminate the Understanding of thy servants the sons of men, by there
frequent Appearance Verball Converse, freindly Community, Angeliciall Arkidoctions, & other
spirituall Instincts, Continually from time to time, & at all times directing, instructing, &
inspiring them, in all true Science & sapience, & also to fullfill thy Divine will & Good pleasure
therein, to all such of thy humble & true servants, whome thou art gratiously pleased to shew
forth thy bountifull & paternall Mercyes, we thy most Sinfull & undutiful Servants, unworthy of
the Least of thy blessings, yet with assured Confidence of thy heavenly benignities, do (in thy
holy feare) humble prostrate our Selves before thy Almighty presence, at the Sacred feet of thy
fatherly Goodness & Clemency, in all Contrition of heart and Earntness of spirit, humbly
besseching thy omnipotent Majesty to have Mercy pitty & Compassion upon us, & to pardon all
our Sins & offences, that we have Comitted against thee, And in thy Infinite Mercy, Gratiously
to Dignifie us with Cœlestiall Dignity, by the power [48r] of thy holy Spirit, & grant that these
thy glorious ministering Angels or Blessed Intelligences, who are said to governe & Reside in the
nine Orbes, Orders or Hierarchyes, as they are Severally & Repsectively therein placed & set over
(that is to say) Methratton, in the ninth Moveable Heaven, in the Order of Seraphim, Raziel in
the Eight orb, or Starry Heaven, in the Order of Cherubim, Cassiel, or Zaphkiel, & Jophiel, in
the Seavent Orbe or Heaven of Saturn, in the Order of thrones, Sachiel or Zadkiel in the Sixt
Orbe or Heaven of Jupiter, in the Order of Dominations, Samael, in the fift Orbe of Heaven of
Mars, in the order of potestates, Michael & Uriel, in the fourth orbe or Heaven of Sol, in the
Order of Vertues, Anael in the third Orbe or Heaven of Venus, in the Order of principalityes;
Raphael in the Seconde Orbe or heaven of Mercury, in the Order of ArchAngels, Gabriel, in
the first Orbe or Heaven of Luna, in the Order of Angels, together with all Others the Sacred
Angelicall Messagers & Cœlestiall Mediums of divine Grace, from the Superiour to the Inferiour,
Residing & bearing office in Each Respective Sphear, Orbe, Mantion, Heaven and Hierarchy,
Severally & Distinctly in generall & particular and also thy benevolent Messagers spirituall of
Light, Residing in any and Every the Angles, Mansions, & other Divisions of the Heavens,
however to be Differently Distinguished & Referred, Either by name, orders, office or nature, by
thy Divine Goodness & permission, & at our humble Requests, Invocations and invitations, may
Move, Descend & appear, to us in this Christall Stone or Glass, which we Call by the name of
Receptacles, [48v] as being Convenient and usually Accustomary, for the Receiving of all
Angelicall & spirituall presence, in their appearances, & so for that purpose set here before us; the
which we beseech thee, O Lord to blesse & to dignifie, first with thy omnipotent Confirmations,
by them Conveyed thereinto, & Conjoyned thereunto, & also by their splended presence in
action, & that in & through the same they may transmit their Luminous Rayes, or true & Reall
presence in appearance to the Sight of our Eyes, & their voices to our Ears, that we may plainly &
Visibly see them, & audibly hear them speak unto us; or otherwise to Appear out of them, or
beside them, here before us Visibly to be seen, & Audibly to be harde of us, as shall please thy
Divine will, & as shall best or most be for our benefit, & Comfort, and also best befiting our
Conveniency in these actions Occations, Inquisitions, Matters or things, that wee thus humbly
beseech & that shall be necessary for us,185 which Great benefits, thou hast been pleased
Mercyfully heretofore to Emit & give to our Ancestors & forefathers, and also Lately to Such of
thy Servants, as have humbley, faithfully, Unfainedly & obediently besought thee for true
wisdom, by Divine & Angelicall Inspiration & instructions, which they have fully Enjoyed by the
Ministry of thy Sacred Angels.186
Finis &c.
185
It seems likely that some text was omitted by eye-skip in S5; the corresponding text in H2 (apud McLean) reads
“That we thus humbly beseech thee to give and grant unto us, and all things else that shall be necessary for us”; the S6
version here follows the S5 reading.
186
The text in S6 (fol. 2r) here adds, somewhat cramped (in the same hand as the main text), the concluding phrase
“which we also humbly beseech you to grant unto us for the merrits of Christ Jesus our blessed Redeemer, Amen.”
[49r] The nine great Cœlestiall Keyes or Angelicall Invocations,

Moveing & Calling forth to Visible appearance, the governing Angels or Blessed Intelligences, &
all other the Cœlestiall Ministering Angels, & Mediums spirituall of Divine Light, grace & mercy,
Located, Risiding & bearing Rule, in the Seaven Orbes, Heavens, Mantions or sphears, as they
are primarily attributed, & properly Referred, to the Seaven planets, the starry firmament & first
Mover, who therein, according to Every & each of their severall respective Hierarchyes, Orders
& offices whereunto they distinctly apertaine, doe Serve & obey the Commands of the Most high
God, both immediately & Mediately, as Angelicall Messagers Spirituall, fulfilling his Omnipotent
Decress, Determinations & Appointments, as Dispensate & Disposed at his Omniscient will &
pleasure, & who are frequently Conversant & familiar with such holy pious & devoute men
Living on Earth, whensoever they are by them moved & Called forth to visible appearance as
Either may or shall be fitly Qualified therefore, or otherwise Endowed with Cœlestiall Gifts,
Blessings & Confirmations by Angelicall Ministry, or Divine Grace more superiour.187
[In this release, the texts of the Keys that follow are not entirely
satisfactory: owing to complete or near-complete unreadability of
large parts of the page images of S5 that I’ve been using, it was
necessary to supply portions of the text from other sources,
primarily the copies in BL Sloane MS. 3628, or, in the case of the
“Replications” (not in Sloane 3628) by taking advantage of the fact
that, barring the particular hierarchical names, the nine repeat
practically the same wording. As such, vagaries of spelling,
punctuation, capitalisation and the like in the following are not as
close to the primary source MS. as I would have liked.]
[A note: the seals that head up the “Celestial Keys” have been redrawn. The designs that appeared in S5, as
long ago observed by Joseph Peterson, were copied from figures in the scale of the number 10 in J-B
Großchedel’s Calendrium Naturale Magicum Perpetuum, a magical emblem work printed at Frankfurt in 1618,
which consisted of elaborated, expanded and illustrated versions of the scales of the numbers from 1 to 12
from De occulta philosophia lib. ii. The S5 designs omitted names in Hebrew script (they are here restored)
but retained the other text from the printed Calendarium (with some alterations and mis-spellings, e.g.
Methratton for Metatron, Raphael and Michael being switched); however, the text around the figures in the
printed Calendarium was in many instances modified or contracted from the MS. (extant as BL Harley MS.
3420, which was identified as the author’s holograph in a 2002 study by Carlos Gilly) owing to the limits of
how much text even a legendary engraver like Matthäus Merian could physically fit in the small space (less
than 2cm across) allotted for each circular device. The Latin mottoes on the figures have here been restored
where it was practical to do so without making an unreadable mess of the design, based on images from
Harley 3420 posted at esotericarchives.com/mc/index.html.
H2 gives completely different seals, with the names written in pointed Hebrew with frequent mis-spellings,
indicating that Smart—who wrote or copied a work on Hebrew pronunciation and grammar (Harley MS.
6480)—back-transliterated them from the Romanized forms, and the character for Hod / Mercury having
both the names Raphael and Michael. See McLean, A Treatise on Angel Magic, pp. 202-210.]
187
The title / preamble of the first key was written at the foot of S5 fol. 49r, but crossed out.
[49v] The First Key,

Moving or Calling forth to Visible Appearance, The Cœlestiall Hierarchy of Angels of the Order
of Seraphim, whose principall governing Angel or Blessed Intelligence bearing Rule is
Methratton, & Residing in the ninth Orb Mansion or Spheare, Called the primum Mobile or
the first Moveable Heaven.188
O you Glorious, Great, Sacred, & Cœlestiall Angel or Blessed Intelligence, Who is Called
Methratton; & all others ye Cœlestiall Angels, Servants of the most High, Omnipotent,
Incomprehensible, immense & Eternall Lord of Hosts, the onely Creator of heaven & Earth, & of
all things whatsoever both Cœlestiall, Elementall, Animal, Vigitable, Minerall, & Reptile, or
Insect, that is contained & Comprehended therein, & serving as ministering Angels present
always before him, at his Most High, Superiour & Divine Commands, & Appointments, in the
Order or Hierarchy of Angels Called Seraphim, & Residing in the ninth Heaven, & bearing
office, Rule & power, in the Mansion, Orbe or sphear Called the first Mover; We the servants
also of the highest, Reverently here present in his holy fear, do Call upon you, & do humbly
Request & Earnestly [50r] Entreat you, & move you to Visible appearance, in by & through this
most Excellent Ineffable, great, Mighty, signall, Sacred & Divine name of the most high God
Eheia; and his numeral Attribute, Kether, who sitteth in the most imperiall & highest heaven,
before whome all the hosts, or Quier of Cœlestiall Angels Incessantly Signeth, O Mappalaman
Hallelujah,189 and by the seal of your Creation, being the marke or Character of holiness unto
you, And by the Occult Mistery & Secret Vertue, Efficacy & influence thereof, Dignifying &
Confirming you in Orders, office, name, nature & Corporality, with divine Cœlestiall, Angelicall,
Immortall, Eternall, & Sublime Excellency, glory power purity, perfection, Goodness, & Love,
188
The Latin on the hexagrams in the seal is to be read around the outside of the figures rather than around the
triangles separately, thus Deus ens Simplissimum Divinitatis and Methratton Princeps Facierum. In the MS., the obverse
has “Quod / Oculus / Non vidit” on the ascending triangle, “Deus Pater / Esse simplicissimum / divinitatis” on the
descending and the reserve: “Metatron / Princeps / Facierum” on the ascending triangle and “Seraphim / Animalia /
Sanctita” on the descending.
189
This citation, also appearing in other “Invocation of Angels” texts (and the third and fourth books of the Lemegeton),
likely derives from the Dee-Kelly Spirit Actions: in the Action of 1584.04.14 (T&FR p. 82), Gabriel refers to God as
“[he] before whom the Quire of Heaven sing, O Mappa la man hallelujah”). Similar wording appears in conjurations in
the Lemegeton (e.g. S5 fol. 145r, “[…] by and in the name of great god Jehovah whereunto the whole quire of heaven
singeth continuously, O Mappa La man Hallelujah Amen.”).
first unto the service of the most high God, & his Divine Laws & Commands, & nextly unto the
Charge, Care & Conduct, Councell, Comfort, Benefit, & assistance of his servants, the sons of
men Living on Earth, to Inspire instruct, & guide them into the Knowledge & way of truth, & all
true physical & Metaphysicall Sciences, Either Immediately from the holy Ghost, unto More
Choyce Vessels of honour; or mediately by Divine Grace & permission, from yourself or selves,
unto the sons of men, Servants of God dwelling on Earth, Whensoever you shall be of them
Invocated, Called forth, & thereby moved to descend & appear unto them, And by all aforesaid,
& by the great & signall Vertue, power Dignity, Excellency & Efficacy thereof, both Immediately,
primary & mediately Secondary, by Respective Mediums of Divine Light grace & mercy, as
ordinately dependent & so thereby flowing & Acordingly Diffusing, by severall Emanations
proper & Symbolising [50v] power & vertue, from the Superiour to the inferiour, we do humbly
beseech, Earnestly Request, & incessantly intreat you O you Magnifick, Benevolent & sacred
Angel or Blessed Intelligence Methratton, who is said to be the principcall Cœlestiall angel, or
blessed Intelligence, Governing in the Ninth heaven, Mansion, Orb or spehare, Called the first
mover; together with all other ye benevolent, Sacred & Cœlestiall Angels or Intelligences,
Ministers of truth, & true Science & Sapience, both Cœlestiall & terrestiall, Messengers spirituall
of Light, & Mediums of Divine Grace, Located, bearing Rule & Residing in the Order or
Hierarchy, & office Called Seraphims,190 in the ninth Heaven, Orb or sphear of the first Mover,
from the Superiour to the Inferiour, in generall & particular, joyntly & Severally, Every & Each
one, by office respectively, and to Gird up & gather yourselves together, & some one or more of
you, as it shall please God & by Divine permission, to Move & Descend from your Cœlestiall
Mantion, or place of Residence into this Christall Stone or Glass Receptacles, & therein to
Appear Visibly, unto us & we doe also Entreat you would be favorably pleased, in and through
the same, to transmit your true Angelicall, & Reall presence, planely unto the sight of our Eyes, &
your Voyces unto our Eares, that we may visibly see you, and Audibly here you speake, unto us;
or otherwise to appear out of the same as it shall please god, & you his Servants of Divine Frace &
Messagers of mercy, seemeth most Meet, proper pretinant or best befitting this action, Apearance,
Occation or matter; & to shew plainly & Visibly unto us, a foregoing Sign or teste of your
Appearance and we also yet further humbly beseech, Earnestly Entreat, Undeniably [51r] request
& move you, O you benevolent & glorious Angel, & blessed Intelligence, Methratton, together
with all others the Sacred Cœlestiall Angels or Intelligences from the Superiour to the Inferiour,
in power & office, resisding in the ninth Orb, or sphear Called, the first Moveable Heaven, &
serveing the divine decrees, Commands & appointments, of the Higest, in the office & order of
Seraphims, in through & by this Divine, Signall, mighty & powerfull name of your God, Eheia,
& his numeral Atribute Kether, and the great Efficacy, Vertue & Excellency power, prevalency,
& Superiority, thereof, to gird up & gather yourselves together, Every & Each one jointly & by
itself respectively & Severally, & to move & descend from your Cœlestiall mansion, or place of
Residence, Apparently Visible to the the Sight of our Ehes, into this C.S. or G.Rs., standing here
before us, as being set for that purpose; or otherwise unto us, & before us, out of the same (as it
shall please God, & you his Servants of Divine Grace & mercy, Seemeth best befiting this action)
190
sic. in S5. “Seraphim” is a Hebrew plural form anyway.
& also to shew forth, a preceding Signe of your Appearance, & to be friendly unto us, & by your
Angelicall Benevolence & Cœlestiall Illumination, favorable Assistances, familiar Society, Mutuall
Correspondency, Verball Converse, Continual Community & Secret Instructions, both now and
at this time present, & at all other times to Inform, & rightly direct our more weak, depraved,
Stuped and Ignorant Intellect, judgments & understandings, & to Conduct us by your Angelicall
Instincts & Archidoctions,191 into the Luminus pathway of Truth, Leading unto, & giving
Enterance into the ports, Cities & pallaces [51v] of wisdome & true Science, & to make us
pertakers of Undefilled Knowledge, without whose Angelicall Guide, & spirituall Conduct, &
blessed Assistance, & benevolent advertisements,192 it is very Difficult if not impossible, for us or
any Mortall on Earth, to find or obtaine, or to be Esteemed worthy of Enterance into, with
testimony whereof, we humble Entreat & move you, O you Great, Sacred & Cœlestiall
Ministering Angel or Intelligence, Methratton, and all other the president & inferiour Angels, &
servants of the most high God, residing & officiating in the ninth Heaven, Mantion, Orbe, or
sphear of the first mover, in the order or Hierarchy of Angels called Seraphim, who all
obediently serve, & Reddily fullfill his Omnipotent Decress & comandements, in his Divine
Dispensations & Appointments, according to your Generall & Respective offices, in by and
through his Ineffable Imperiall, Great Signall & Divine name Eheia, and his numeral Attribute
Kether, & by the power, Efficacy, & vertue thereof, we the servants of the same your God, & by
the strength & force of our hope & faith in him for divine Assitance, Grace & Mercy herein, do
Earnestly request, powerfully Invocate, & Confidently Move you & Call your forth to Visible
Appearance, here before us in this C.S. or G.Rs., or otherwise thereout as it shall please God is
Given unto you, so to do, & likewise to show Visibly unto us a foregoing signe of your
appearance, O you Servant of Mercy, Methratton & all others ye Cœlestiall Ministring Angels
Messagers, & Mediums of Divine grace & Light, from the Superior [52r] to the inferiour,
Residing, Serveing, & officiating in the order of Seraphim, Move (I say) & by Superior power, &
permission, in the name of the highest decend & appeare, & visibly shew yourself, or selves,
jointly & Severally & Respectively unto us in this C.S: or G:Rs: standing here before us, or
otherwise out of the same, as it shall please God, to permit & Appoint you & to shew us a
preceding signe thereof And by your Mediate Angelicall Inspiration, Information & Cheef
teachings, to instruct help ayde193 and Assist us, both now at this time present, & also att all other
times & places, whensoever & wheresoever we shall Invocate, Move, or Call you forth to visible
appearance, & to our Assistance, in whatsoever truth & subject matter, or things Apertaining
thereunto, in all wisdome & true Science, both Cœlestiall & terrestiall, & that shall be necessary
for us, & also as any other Emergent accation, 194 shall duly & properly Requier to the
advancement & seting forth of Gods glory, & the improvement of our welfare & Comfort, &
benefit of our worldly and temporal Estate & Condition, whilest we yet Live, & likewise in all
such matters or things whatsoever else, that shall be necessary for us to Know and Injoye, Even
beyond what we are able to ask or think, which the Almighty Giver of all good gifts, shall in his
191
A neologism meaning something like “chief teachings.”
192
Used in the obsolete sense of “advice.”
193
Word writte sup. lin., sec. man.
194
Probably meant for “occasion.”
bountifull & paternall Mercy be gratiously pleased, hereby to give you to reveal & shew forth
unto us, or otherwise to bestow upon us: O you great Angel, or Blessed Intelligence,
Methratton, and all others yee Cœlestiall Angels of the Order of Seraphims, Mediums of
Divine Grace & mercy, Ministers of true Light & understanding, and servants of the most high
God, particularly Recited, & Respectively spoken off, Invocated, moved, & Called forth to Visible
appearance [52v] (as aforesaid) descend (we say) & by the power of superiour Emission, some one
or more of you appear visibly here before us, as shall please God, & be friendly unto us & in your
Respective offices, do for us as for the servants of the most high God, whereunto we move you
all jointly & severally in power & presence, whose works shall be a song of honour, & the praise
of your God In your Creation, Amen. 195
Let the foregoing Invocation be devoutly & Seriously Red & Utterd then Make a pause, for about
Nine Minnets of time: which is a little more then halfe a Quarter of An howere, And, if nothing
yet appeare nether within the C:S: or G:R: or otherwise out of them to visible appearance then
Read with Good Devotion, & Serious Observance as aforesaid the following Replication four or
five severall times, Observing the Like pause or little space of time as afforesaid betwixt Every &
Each Repetition.
1st Replication
O ye Glorious Angel or Blessed Intelligence, who by name is called Methratton, & all other the
sacred Cœlestiall Angels of the order of Seraphim, Residing & Located by Mansion proper, in
that Orb or spheare of heaven Called the primum Mobile or the first Moveable heaven,
particularly Resited Mentioned Moved & Called forth to Visible appearance as in the foregoing
Invocation is & hath been of us Lately & more at Large Rehearsed, humbly Sollissited,
Supplicated, & Earnestly requested [53r] by the Vertue, power, force & Efficacy whereof, & of all
the Royall words & Sentences therein Contained, & also by the great Mighty powerfull &
Excellent name, of the Most high God Eheia, and his numeral attribute Kether, or otherwise by
the truest, & most Especiall name of your God, we the servants also of the highest, reverently
here present in his holy feare, Attending his divine grace Mercy, & good pleasure paternally unto
us herein, Do by the strength, & power of our faith hope & Confidence in our God, and our
Confirmation in his holy spirit, dignifying us with Superiour power & perfection, humbly
Entreat, & Earnestly Request & powerfully move you, O you Great Angel, or blessed
Intelligences from the superiour to the Inferiour, in Generall & particular, Every & Each one for
and by Itselfe respectively, by Degrees nature & office, Residing & being in the mansion or ninth
Orb, or the first Moveable Heaven, & serveing the Commands of the Highest, in the Order or
195
The concluding clause of the “Key” is slightly modified from the conclusion of the sixth of Dee’s Claves Angelicæ,
which in the English reads “Wherefore harken unto my voice, I have talked of you and I move you, in power and
presence, whose works shalbe a song of honor and the praise of your God in your Creation” (Darfar sol peth bien Brita
od zácam g’micálzo sobháth trián luiáhe odecrin MAD Qaa’on). Similarly, “make us partakers of undefiled knowledge”
(ozazma plapli Iadnămad) is the conclusion of the Key of the 30 Ayres, and “I am a servant of the same your God”
(zirdo noco MAD) is a recurring phrase in the Keys.
The entire speech, of over 1600 words, is a single run-on sentence.
Hierachy of Angels Called Seraphim, move therefore O yet Great & glorious Angel
Methratton, or Some one or more or Either of you, o ye Sacred Cœlestiall Angells of the order
of Seraphims, by degree nature & office, & by the Vertue power & Efficacy of all aforesaid,
Decend & appear Visibly unto us in this C:S: or G:R:s, or otherwise out of the same here before
us, as it shall please God & also you his Servants & Cœlestiall Messengers of Divine Grace &
mercy, & to shew forth plainely unto us, some Remarkable signe or token forgegoing your
Cuming and Appearance, & be friendly unto us & [53v] do for us, as for the Servants of the
highest, Whereunto in his name we do Again Earnestly Request & move you, both in power &
preseance, whose friendship unto us herein & works shall be a song of honour, & the praise of
your God in your Creation, &c.
Some further instructions.196

When Invocation and Replycation thereunto is amply Made according to time Method, & order,
& the Cœlestiall Angel, or Intelligence thereby moved doth appeare, or any other angel or
Intelligence of the same Hierarchy, then marke & observe well the manner, shape, form,
Corporature, gesture, Vestments, & foregoing Signe thereof; & if in all Symbolicall Likelyhud, &
probable Symtoms, the Apparition Seemeth to be no Less or otherwise Conjectured, then what is
from hence to be Expected, although that very Intelligence, which was moved & Called forth by
name, doth not appeare, by Reason it is of the superior Order of the Hierarchy who are not
always sent, nor easily go forth, or otherwise Moved to Visible appearance, but of Especiall grace
& divine pleasure more immediately unto Choyce & peculiar Vessels of honour, accordingly
Appointed Immediately, by the holy Ghost, to fullfill the Commands of the highest, but yet some
one or other or more of the Cœlestiall powers of the same order (as aforesaid) more Inferiour in
Degree may be moved hereby to descend [54r] and appear at the Earnest Request of the Sophick
Invocant, and to performe whatsoever shall be Requested, according to its nature and office. It
cannot be Unknowne to any Discreet Magician, but whensoever any Good Angel or Cœlestiall
intelligence, is moved or Called forth to Visible Appearance, butt also that Evill spirits & infernall
powers of Darkness, are Immediately ready to incroach, & appeare in the Roome or stead of the
Good Angels, wherefore, It behoveth to be very Carefull & greatly Observing thereof, both the
Method, & manner, how to know & Rightly to Distinguish, the appearance of Good Angels or
spirits, from those that are evill, & how to deal with Ether of them (that is to say) how to Receive
Good Angels in their Appearances, & how to Vanquish & banish Evell spirits when they Intrudce,
and Enter into place & presence to deceive & overwhelm us, we have sufficiently & at Large
insesrted & shewed forth, in our Izagogicall preface, before Annexed hereunto, therefore we shall
in this place onely shew forth a Method, of our Greeting the Apparition of any Cœlestiall Angel,
or Dignified powers of Light.
When by all the prescribed rules given, that Apparition is truly Known to be Cœlestiall, & of
good, then humbly receive it with Ample submission & Congratulation, Saying as followeth:
196
This is largely recapitulation of things said in the “Isagogicall Preface.” In H2 it was moved to the end of the
“Preface” and re-titled “A Second Introduction.”
Welcome be the Light of the Highest, & welcome be the Mesengers of Divine Grace & mercy unto us, the
true servants & worshipers of the Same your God, whose name by glorified both now & for Evermore.
[54v] If the Appearance is perfectly known, and Understood, & by all Signes & tokens perfectly
Known, to be Cœlestiall or Angelicall powers of Light; then with due & reverent Observance:
say as followeth:
O you Servants or Messagers, of divine grade & mercy, & Cœlestiall Angels or Intelligences, powers of
Light, or Dignified Elementall spirits, & Mediums of Benevolence to Mankind, servants of God, you both
now at this time, & always are & shall be unto us, truly & sincerely welcome: humbly desireing you also
to be freindly to us, & doe for us, in whatsoever It shall please God to give, by your Order & office unto
us, for the better Knoweldge & benefit of mankind, living here upon Earth, & to make us partakers of
true Science & sapience, In the Undefiled & Sacred wisdome of your Creation.
And if any Answer should be made hereupon, or any discourse from hence should arise, proceed
therein, then both wisdome & Reason, must be the principall Conduct, in the Management
thereof, but if there be Silence, that no Discourse ariseth from hence, then begin to make humble
Request, for Answer to your desires & proposals; then will the Effects of all things, be
undoubtedly with Good Successe Determined.
But if there should ⟬be⟭ any feare, Doubte or Mispression, or just Cause of jelousie to be had or
made of an Expected Apperition of any Angel or Intelligence of the Cœlestiall Orders, or other
Elementall [55r] powers of Light, Cœlestially dignified by reason of tedious Delay through non
appearance, or Contrary Signes going before, or Deformed Shapes in appearance, or Severall
such Like Ill Concequences; or otherwise, if at any time there should appear a spirit, which may
be thought is not of Good, nor of the Orders moved, that there be any mistrust of it, the which
may be Easily perceived by its forme, Gesture, Motion & Semilitidue, & also by Its Answering, to
any Discourse or Questions made, then may be said thus to it as followeth.
In the name of Jesus who art thou? Then perhaps it will say, I am the servant of God. Then you may
say, are you come from God, or art thou sent form him with good tidings or Message, &c. Then
perhaps it will say to you, or some such Like words, what I am he Knoweth, of whome I bear witness.
Then you may ask its name; Either as it is notified amongst the blessed Angels, or Called by of any
mortall man; if you be of verity, & so of Charity, you cannot mislike my speeches. Then it will tell to
you its name, or say nothing at all; but if it doth tell you his name, then you may say to it, if you
be N: in the name of Jesus, say that wicked Angels are Justly Condemned, & that by the mercyes of God
in the merits of Christ, Mankind Elect is to be saved. Then it will give you a Sufficient or
Satisfactory Answer, or Els It will Disapeare or Vanish & begone: But if It is understood, or
proveth to be of Good, & [55v] maketh rationall Answers to such questions as are demanded, then
perhaps it will say, thus much thou hast Requiered, then you may say, I did soe, for so is his Judgment
& justice against the Impenitent, & his Mercy to his Elect, &c. Then you may aske your desires.197
197
Like the similar dialogue in the original “Isagogicall Preface,” this is lifted from Dee’s interrogation of Ave (T&FR p.
169) with the names removed. In the MS., speeches and direction were distinguished, rather clumsily, by putting the
latter in parentheses.
We thought Good to instance, thus much for better information & instruction, although a full
narrative hereof is amply & at Large shewed forth, in the foregoing Izagogicall preface, both as to
the Knowledge & Receiving of good Angels or Cœlestiall Intelligences, or other Elementall
spirits or powers of Light, Angelically or Cœlestially Dignified, And for the Knowledge
Vanquishing & Driving aweay of all Evill spirits, & infernall powers of Darkness, whensoever
any such Appostates shall forcibly Intrude, or make Enterance and Appearance instead of
Cœlestiall or good Angels, or other Dignified Elementall powers of Light, in the time & place of
these Actions, purposely to Deceive, Confound & Uterly (if possibly) to destroy the hopes,
Expectations & benefits of the Sophick Phylosophers, in their Elaborate Industry, & Care &
Earnest addresses, unto the Cœlestiall Angels, or blessed Intelligences, or dignified Elementall
powers, or other spirituall Mediums or messagers of Divine light; for the true Knoweldge &
finding out the use of all Physical & metaphysicall Arcanums, or secrets in [56r] Superiour &
profound Misteryes: which Cannot otherwayes be known or found out, but by the divine Light
& Conduct of Angelicall Ministery or other spirituall Revelation, & instruction, by such
Mediums of Benevolency to Mankind, as through the divine Grace Mercy & goodness of the
highest, are by nature Order & office, thereunto, preordinately decreed & appointed.
But as touching the Insisting any further of this Matter, wee think it needless, since it is fully
treated of in the foregoing preface, which we advise to be well understood, by a due & Serious
Consideration; before any progresse, or unadvised proceedings are made herein.
Observe also, that whereas we have Severally & particularly mentioned Cœlestiall Angels, or
Blessed Intelligencies & Elementall powers of Light, & other Dignified spirits, of Light, who are
by nature & office good, & also freindly & benevolent unto Mankind; & have treated of them in
a generall sence, without Materiall Distinction, yet Let the grave & Sober Magician take notis,
that Consideration be first had, of what Angel, or Intelligence, or what spirit, & of what Order, &
office, he would move or call forth; & so in particular to make Mention thereof accordingly, &
not otherwise, whereunto Everything ought by Orders, natures, Degrees, & offices, properly to
be Referred.
[56v] The Second Key.

Moveing or calling forth to visible Appearance, the Cœlestiall Hierarchy of Angels, of the order
of Cherubims,198 whose principall Governing Angel or Blessed Intelligence bearing rule is
Raziel: residing in the Eight Orbe, Speare, Mansion of Heaven Called, the starry firmament.
O you glorious, Great, Sacred & Cœlestiall Angel, or Blessed Intelligence, who is Called Raziel;
& all others ye Cœlestiall Angels, servants of the most high, Omnipotent, Incomprehensible,
Immense, Immortall, & Eternall God of hosts, the only Creator of heaven & Earth, & of all tings
whatsoeverboth Cœlestiall, Elementall, Animnall, Vegetable, Minerall, Reptile, or insect, that is
Contained & Comprehended therein, serveing as Ministering Angels, present alwayes before him
at his most Superiour & Divine Commands & appointments, in the Order or Hierarchy of Angels
Called Cherubims, & Residing in the Eight Heaven, & bearing office, Rule [57r] & power in the
mansion, orbe, or sphear Called the starry firmament; we the servants of the Highest, reverently
here present in his holy feare, do call upon you, & humbly Request, & Earnestly intreat you &
move you, to Visible appearance; in, by & through, his most Excellent, ineffable, great, Mighty,
Signall, Sacred & Divine name of the most high God, jod: jehovah: & his numeral Atribute,
Hockma, who sitteth in the most imperiall & highest heavens, before whome all the hosts or
Quier of Cœlestiall Angels, Incesantly singeth, O Mappa-la-man-Hallelujah: & by the seal of
your Creation, being the mark or Charactor of holiness unto you, & by the Occult Mistery &
Secret Vertue, Efficacy & influence thereof, Dignifying & Confirming you in Orders, office,
name, nature & Corporallity, with divine, Cœlestiall, Angellicall, Immortall, Eternall, & Sublime
Excellency, Glory, power, purity, perfection, Goodness & love, first unto the Servis of the most
high God, & his Divine Laws & Commands; & nextly unto the Charge, Care, Conduct,
Councell, Benefitt & assistance of his Servants the sons of men living on Earth, to inspire, instruct
& guide them in the knowledge & way of truth, in all physicall & Metaphysicall Sciences, Either
immediately from the holy Ghost, unto more Choice Vessels of honour, or Mediately by divine
Grace & permission, from your selfe or selves, unto the sons of men, servants of God, dwelling
on Earth, whensoever you shall be of them Invocated, Called forth & moved thereby to decend &
appear unto them, by all aforesaid & by the Great & Signall Vertue, power, dignity & Excellency
198
“Cherubim” is itself a Hebrew plural; but since S5 uses “Cherubims” consistently, that reading has been allowed to
stand and not flagged [sic] every time it occurs.
& Efficacy thereof, both immediately primary, & Mediately secondary, by Respective Mediums
of Divine Light, grace & mercy, as ordinately dependent [57v] & so thereby flowing, &
accordingly Diffusing, by severall Emanations proper, A Symbolising power & vertue, from the
Superiour to the inferiour; we do humbly beseech, Earnestly Request, & Incessantly Entreat you,
O you Magnifick, Beneveolent, and Sacred Angel or Blessed Intelligence, Raziel, who is said to
be the principall Angel or Blessed Intelligence, Governing in the Eight Mansion, Orbe or
Spheare, Called the Starry heaven, or firmament: together with all others, ye Benevolent Sacred
& Cœlestiall Angels, or Intelligences, Ministers of truth & true Sapience & Science, both
Cœlestiall & terrestiall, & Messagers spirituall of Light, & mediums of divine Grace, Located,
Bearing Rule & Residing in the Order, Hierarchy, & office Called Cherubims in the heaven,
Orbe, or sphear of the Starry firmament, from the Superiour to the Inferiour in generall, &
particular Joyntly & Severally, Every & Each one by office respectively, & to gird up & gather
your selves together, & some one or more of you, as it shall please God (by Divine permission) to
move & descend, from your Cœlestiall Mansion, or place of Residence, into this C:S: or G:Rs &
therein to Appear Visibly unto us; & we doe also Entreat you would be favorably pleased, in &
through the same, to transmit your true Angelicall & Real presence, plainely unto the Sight of
our Eyes, & your Voyces unto our Ears, that we may Visibly see you, & audibly here you speake
unto us, or otherwise to appeare out of the same, as it shall please God, & you his servants of
Divine Grace & Messagers of Mercy, seemeth most Meet, proper, pertinent, or Best befitting [58r]
this action, Appearance, occasion, or Matter; & to shew plainely & visibly unto us, A foregoing
signe or teste of your Appearnce, And also yet further humbly & Earnestly Entreat, &
Undeniably Request, & move you, O you Benevolent & Glorious Angel or Blessed Intelligence,
Raziel, together with all other the sacred Cœlestiall Angels, or Blessed Intelligences, from the
Superior to the Inferiour, in power & office, residing in the Eight heaven, orbe, or spheare,
Called the Starry firmament, & serving the Divine Decrees, commands, & Appointments of the
Highest in the office & order of Cherubims, in through & by this Divine Signall Magosty199 &
powerfull name of your God, Jod-jehovah: & his numeral Attribute, Hockma: & the great
Efficacy, Vertue, Excellency, power, prevalency & Superiority thereof, to gird up & Gather your
Selves together, Every & Each one jointly, & by it selfe respectively & severally, to move &
descend from your Cœlestiall Mantion or place of Residence, Apparently Visible to the sight of
our Eyes, into this C:S: or G:Rs. standing here before us, as being set for that purpose, or
otherwise unto us & before us out of them, as it shall please God, & you his servants of Divine
Light, Grace & mercy, Seemeth best meet & befitting this Action, & also to shew forth a
preceding signe of your appearance, & to be freindly unto us, & by your Angelicall benevolence
& Cœlestiall Illumination, favourable Assistance, familiar Society, Mutuall Correspondency,
Verball converse, Continuall Community & Sacred Instructions, both now & at this present time,
& at all other times, to informe, & Rightly direct our more Weake, depraved, Stupid & Ignorant
Intellect, Judments & Understanding [58v] & to Conduct us, by your Angelicall Instincts, &
Archidoctions, into the Luminous pathway of truth, leading unto & giving Entrence into the
ports Cities & palaces of wisdome, without whose Angelicall & spirituall Conduct, blessed
199
sic. in S5: “Mighty” at the corresponding place in the other Keys.
Assistance, & benevolent advertisements, it is very difficult, if not impossible for us, or any
mortall one Earth to find or obtaine, or to be Esteemed worthy off Enterance into, with
testimony, wherefore, we humbly Entreat & move you, O you great, Sacred, & Cœlestiall Angel,
or Blessed intelligence Raziel, And all other the president, & inferiour Angels, Servants of the
most high God, Residing & officiating in the Eight Heaven, Mansion, Orbe, or spheare of the
Starry firmament, in the Order or Hierarchy of Angels Called Cherubims, who all obediently
serve & Reddily fulfil his omnipotent Decress & Commandements, in his divine dispensations &
appointments, According to your generall, & Respective offices, in by & through this ineffable,
Imperiall, Great, Signall & Divine name, Jod-jehovah: & his numeral Attribute Hockma, And
by the power, Efficacy & Vertue thereof, we the Servants also of the Same your God, & by the
Strength & force of our faith, & hope in him, for Divine Assistance, Grace, & Mercy, herein, do
Earnestly Request, powerfully Invocate, & Confidently move you, & Call you forth to Visible
appearance, here before us in this C:S: or G:R: or otherwise thereout here before us, as it shall
please God, is Given unto you so to do: & Likewise to shew Visibly unto us, a foregoing signe of
your Appearance, O you Servants [59r] of mercy, Raziel, and all other the Ministering Angels,
Messagers, & Mediums, of Divine Grace & Light, from the Superiour to the Inferiour, Residing,
Serveing & officiateing in the Order of Cherubims: move (we say) & by the Superiour power &
permission, & in the name of the Highest, decend & appeare, & Visibly shew your selfe or selves,
Joyntly & Severally & Respectively unto us, in this C:S: or G.Rs. standing here before us: or
otherwise out of the same (as it shall please God to permit & appoint you) & to shewe us a
preceeding signe thereof, & by your Mediate Angelicall Inspiration, information or Cheef
teaching, in Instruct helpe, Ayde & Assist us, both now at this time present, & at all other times
And places, whensoever & wheresoever, we shall Invocate, Move or Call you forth to Visible
appearance, & to our Assistance in whatsoever truth or subject Matter or things Appartaining
thereunto, in all wisdome & true Science, both Cœlestiall & terrestiall: &c: that shall be necessary
for us, & also as any other Emergent occasion, shall duly & properly Requier; to the
Advancement & setting fourth of Gods glory, & the improvement of our Welfare, Comfort &
benefit of our worldly & temporall Estates & Condition whilest we yet Live; & Likewise in all
such matters or things whatsoever Else, that shall be necessary for us to Know & Enjoy, Even
beyond what we are able to Aske or to think, that the Almighty giver of all good gifts shall in his
bountifull & peternall Mercy be gratiously pleased hereby to give you to Reveal, & shew forth
unto us, or other ways to bestow upon us, [59v] O you great Angel or blessed Intelligence Raziel:
& all other ye Cœlestiall Angels of the order of Cherubim, mediums of Divine Grace & Mercy,
Ministers of true Light & understanding, & servants of the most high God particularly Recited, &
Respectively spoken of, Inovcated, Moved & Called fourth to Visible Appearances (as aforesaid)
Decend (we say) & by the power of Superiour Emission, some one or more of you Appear
Visibly here before [us, as shall please God, & be friendly unto us, & (in your respective Offices)
do for us]200 as for the Servants of the most High God, whereunto we move you all Joyntly &
Severally, in power & presence, whose Workes shall be a song of Honour, & the praise of your
God, in your Creation, Amen.
200
Worlds in square brackets written sup. lin., sec. man., with an insertion mark before “as for”
2d Replication
O you Glorious Angels or Blessed Intelligence, who by name is Called Raziel, and all others
the Sacred Cœlestiall Angels of the order of Cherubims, Residing and Located by Mantion
proper in that Orbe or Sphear of Heaven Called the starry firmament, particularly Recited,
Mentioned, Moved & Called forth to Visible Appearance, as in the foregoing Invocation is &
hath been of us Lately & More at Large Rehearsed, humbly Sollissited Supplicated & Earnestly
Requested, by the Vertue, power, force & Efficacy whereof, & of all the Royall words &
Sentences therein Contained, & also by the Great, Mighty & powerfull, & Excellent name of the
most high God, Jod Jehovah, and his numerall attribute Hochma: or otherwise by the truest
[60r]And most Especiall name of your God: we the servants also of the Highest, reverently heere
present in his holy feare, Attending his Divine Grace, Mercy, & good pleasure, paternally unto us
herein, do by the strength & power of our faith, hope & Confidence in our God, & our
Confirmation in his holy spirit, Dignifying us with Superiour power & perfection, Humbly
Entreat, & Earnestly Request, & powerfully move you, O you great Angels, or Blessed
Intelligences, form the Superiour to the Inferiour, in generall & particular, Every & Each one for
and by it selfe, Respectively, by Degrees nature & offices, Residing, & being In the mansion or
Eight Orbe, or Starry heaven or firmament, & Serveing the Commands of the Highest in the
Order, or Hierarchy of Angels called Cherubims, Move therefore, O you Great, & Glorious
Angel, Raziel, or Some, one or more, or Ether of you, O ye Sacred Cœlestiall Angels of the
Order of Cherubims, by degree nature & office, & by the Vertue power & Efficacy of all
Aforesaid, decend and Appear, Visibly here before us, & unto us in this C:S: or G:R:s, or
otherwise out of the same here before us, as it shall please God & also you his Servants, &
Cœlestiall Messagers of Divine Grace & Mercy & to shew forth plainely unto us, some
Remarkable signe or token forgegoing your Comming and Appearance, & be freindly unto us &
do for us as for the Servants of the Highest, Whereunto in his name we do againe earnestly
Request & move you, Both in power & presence, whose friendship unto us herein & works shall
be a song of honour, & the praise of your God in your Creation, &c.
[60v] The Third Key

Moving or Calling forth to Visible appearance: the Cœlestiall Hierarchy of Angels, of the order
of Thrones; Whose principall Governing Angels, or Blessed Intelligences bearing Rule are
Cassiel, or Zaphkiel, & Jophiel, Residing in the Seventh Orbe, Mansion, or Spheare, Called the
Orb, heaven or spheare of the planet or Star Saturne, &c.
O you Glorious, Great Sacred, & Cœlestiall Angels, Blessed Intelligences, who are called Cassiel,
Zaphkiel, & Jophiel, & Sabathiel, & all others ye Cœlestiall Angels, servants of the Most high
Omnipotent, Incomprehensible, Immense, Immortall, & Eternal God of hosts, the only Creator
of heaven & Earth, & of all things whatsoever both Cœlestiall & Elementall, Animall, Vegitable,
Minerall, Reptile, or insect that is Contained & Comprehended therein, and that serve before the
Most Excellent, great, high & Honourable Angel Called Boel,201 as Ministering Angels, present
alwayes at his most high Superiour & Divine Commands & appointments, in the [61r] Order or
Hierachy of Angels called Thrones and Residing in the Seaventh Heaven & Bearing office, rule
or power in the Mansion Orbe of spheare of the planet or star called Saturn: we the servants also
of the Highest, Reverently here present in his holy feare, do call upon you, & humbly request &
Earnestly entreate you & move you to Visible Appearance, in by & through his Most Excellent
ineffible, great, Mighty, Signall, Divine & sacred name, of the high God, Jehovah Elohim: & his
numerall Atttribute, Binah or prina, who sitteth in the most imperiall & highest heaven, before
whom, the whole host or Quier of Cœlestiall Angels, Incessantly singeth O mappa-laman
Hallelujah; who Rested in the Seaventh day, from all his great Works of the Creation, which he
had made, & also decreed, Constituted & Appointed you, to govern the Said seaventh Day, And
he blessed & Sanctified the seaventh day, by reason thereon he rested from all his Works, he had
Created, & made, & gave Commandement unto his people the Children of Israell the offspring
and seed of Abraham the son of Gods Divine promise and Terrestiall father of the faithfull to be
humbly Received thankfully Embraced, Syncerely observed reverently honoured and Choicelly
sett apart Zealously Kept holy, Obediently reserved & Exactly performed, In all those Dutyes
appointed thereunto, All which being by them Duly and truly fulfilled throughout their
201
Boël appears (as Booël), along with Pastor, Acimoy, Salamia, Dagiel, Tegra (sometimes misprinted Tetra) and Orphaniel
in the Heptameron / Lucidarium of pseudo-Abano. Variants of these seven names can be found in earlier works
including the Munich manual of necromancy (Clm 849) and versions of the Liber Salamonis (Sepher Razielis). See
Joseph Peterson’s notes on the Heptameron.
Generation According to the Commandement of God Enjoyned them During the whole
Continuance of time, they should therefore Receive from Divine grace the Blessed Rewards and
gifts of [60v] all Terrestiall fullness, & felicity in this world, During Mortall Continuance, &
Everlasting life, with Eternall Glory In the world to Come, & sealed the same with his owne
great holy and Blessed names, Sadday, Jah, Ser, Even as the most high and onely God of heaven
and Lord of hosts the Maker of time:202 & by the seale of your Creation, being a Mark or
Charictor of holiness unto you, And by the occult Mistery, & sacred Vertue, Efficacy & Influence
thereof, dignifying & Confirming you in Orders, offices, name, nature, & Corporality with
divine, Cœlestiall, Angelicall, Immortall, eternall & sublime Excellency, power, Glory, purity,
perfection, goodness & love: first unto the service of the most high God, & his Divine Laws &
Commands, & nextly unto the Charge, Care & Conduct, Councel, Comfort, benefit, &
202
These references to the days of Creation are the only substantial variations, apart from the various names of the
hierarchies, between the “Celestial Keys.”
The citations themselves may derive in part from the planetary conjurations of the Heptameron, but vary with them
on some points and in general have been much elaborated: what is derived from that source are the divine names by
which God said in the “Keys” to have “sealed” the work of each day. In the Heptameron they generally appeared at the
end of a string of names or titles of God, or apparent barbarous words, near the start of each conjuration, thus:
Day Divine name (Janua) From the conjuration of the day in the Heptameron (ed. 1559: rubrication added)
Sunday Phaa Coniuro et confirmo super vos Angeli fortes Dei, et sancti, in nomine Adonay: Eye:
Eye: Eya: qui est ille, qui fuit, est, et erit, Eye: Abraye: et in nomine Saday: Cados:
Cados: Cados: alte sedentis super Cherubim et per nomen Magnum ipsius Dei fortis,
et Potentis, exaltique super omnes Cœlos, Eye: Saraye: Plasmatoris seculorum, qui
creavit Mundum, Cœlum, Terram, Mare, et omnia quæ in eis sunt in primo Die, et
sigillavit ea sancto nomine suo Phaa: […]
Monday Marinata Abim Ieia Coniuro et confirmo super vos Angeli fortes et boni, in nomine Adonay: Adonay:
Adonay: Eie: Eie: Eie: Cados: Cados: Cados: Achim: Ia: Ia: Fortis Ia: qui apparuit in
monte Sinai, cum glorificatione Regis Adonay: Saday: Zebaoth: Anathay: Ya: Ya: Ya:
Marinata, Abim, Ieia, qui Maria creavit, stagna, et omnes Aquas, in secundo Die […]
Tuesday Ay, Elibra, Elohim Coniuro et confirmo super vos, Angeli fortes et sancti, per Nomen Ya: Ya: Ya: He:
He: He: Va: Hy: Hy: Ha: Ha: Va: Va: An: An: An: Aie: Aie: Aie: El: Ay: Elibra:
Eloim: Eloim, et per Nomina ipsius Alti Dei, qui facit Aquam Aridam apparere, et
vocavit Terram, et produxit Arbores et herbas de ea, et sigillavit super eam, cum
precioso, honorato, metuendo, et sancto nomine suo […]
Wednesday Adonay Coniuro et confirmo super vos, Angeli fortes, sancti, et potentes, in nomine fortis,
metuendissimi, et benedicti Ia: Adonay: Eloim: Saday: Saday: Saday: Eie: Eie: Eie:
Asamie: Asaraie: et in nomine Adonay Dei Israæl, qui creavit luminaria magna, ad
distinguendum diem a nocte […]
Thursday Adonay Coniuro et confirmo super vos, Angeli sancti, per nomen Cados: Cados: Cados:
Eschereie: Eschereie: Eschereie: Hatim: Ya: fortis, firmator seculorum, Cantine: Iaym:
Ianic: Anic: Calbar: Sabbac: Berifay: Alnaym: et per nomen Adonay, qui creavit pisces
et reptilia, in aquis, et aves, super faciem Terræ volantes versus cœlos die quinto
[…]
Friday Saday Coniuro et confirmo super vos, Angeli fortes sancti, atque potentes, in nomine On:
Hey: Heya: Ia: Ie: Adonay: Saday: et in nomine Saday, qui creavit quadrupedia et
Animalia reptilia, et homines in sexto Die […]
Saturday Saday, Jah, Ser Coniuro et confirmo super vos, Caphriel vel Cassiel, Machatori, et Seraquiel Angeli
fortes et potentes, et per nomen Adonay: Adonay: Eie: Eie: Eie: Acim: Acim: Acim:
Cados: Cados: Ina vel Ima: Ima: Saday: Ia: Sar: Domini formatoris seculorum, qui in
septimo Die quievit […]
Assistance of his servants the sons of men, living on Earth, to inspire, instruct & guide them into
the knowledge & way of truth, & all true Physicall & Metaphysicall sciences, Either Immediately
from the holy Ghost unto more choyce vessels of honour, or Mediately by Divine Grace and
permission, from your selfe or selves, unto the sons of men, servants of God, dwelling on Earth,
whensoever you shall be by them Invocated, Called forth & moved thereby to decend and
Appear unto them, by all aforesaid & by the Great & Signall Vertue, power, dignity & Excellency
& Efficacy thereof, both immediately primary, & Mediately secondary, by Respective Mediums
of Divine Light, grace & mercy, as ordinately dependent & so thereby flowing, & accordingly
Diffusing, by severall Emanations proper, a Symbolising power & Vertue, from the Superiour
to the Inferiour; we do humbly beseech, Earnestly Request, & incessantly Entreat you, O
[62r]
you Magnifick benevolent, & Sacred Angels or Blessed Intelligences, Cassiel, or Zaphkiel, &
Jophiel, & Sabathiel, who is said to be the principall Cœlestiall Angel or Blessed Intelligences,
Governing in the Seaventh heaven, Mansion, Orbe or Spheare, of the planet Saturne: together
with all others, the sacred Cœlestiall Intelligences, Ministers of truth & true Science & Sapniece,
both Cœlestiall & terrestiall, & Messagers spirituall of Light, & Mediums of divine Grace, Located,
Residing & Ruling in the Order & Hierarchy, of Angels called Thrones in the seaventh Heaven,
Orb, or sphear of the Planet or star called Saturne, from the Superiour to the Inferiour, in
generall & particular, jointly & Severally Every & Each one by office Respectively, to gird up &
gather yourselves together, & some one or more of you, as it shall please God (by Divine
permission), to move & descend, from your Cœlestiall Mansion, or place of Residence, into this
C:S: or G:Rs & therein to Appear Visibly unto us; & we doe also Entreat you would be favorably
pleased, in & through the same, to transmit your true Angelicall & Real presence, plainely unto
the Sight of our Eyes, & your Voyces unto our Ears, that we may Visibly see you, & audibly here
you speake unto us, or otherwise to appeare out of the same, as it shall please God, & you his
servants of Divine Grace & Messagers of Mercy, seemeth most Meet, proper, pertinent, or Best
befitting this Action, Appearance, occasion, or Matter; and to shew plainely & visibly [62v] unto
us, a foregoing Signe, or teste of your Appearance; & we also yet further humbly beseech, &
Earnestly Entreat, & undeniably request, & move you, O ye benevolent & Glorious Angels, or
Blessed Intelligences, Cassiel, or Zaphkiel, & Jophiel, & Sabathiel, together with all others the
sacred & Cœlestiall Angels, or Blessed Intelligences, from the Superior to the Inferiour, in power
& office, Residing in the Seaventh heaven, Mansion, Orbe, or spheare, of the planet or star Called
Saturne, & serving the Divine Decrees, Commands, & Appointments of the Highest in the office
& order of Thrones, in by & through this Divine Signall Mighty & powerfull name of your God,
Jehovah Elohim: & his numeral Attribute, Binah or prina: & the great Efficacy, Vertue,
Excellency, power, prevalency & Superiority thereof, to Gird up & gather your selves together,
Every & Each of you, jointly, & by it selfe Respectively & severally, & to move & descend from
your Cœlestiall Mantion or place of Residence, Apparently Visible to the sight of our Eyes, into
this C:S: or G:Rs. standing here before us, as being set for that purpose, or otherwise unto us &
before us out of them, as it shall please God, & you his servants of Divine Light, Grace & mercy,
Seemeth best meet & befitting this Action, & also to shew forth a preceding signe of your
appearance, & to be freindly unto us, & by your Angelicall benevolence & Cœlestiall
Illumination, favourable Assistance, familiar Society, Mutuall Correspondency, Verball Converse,
Continuall Community & Sacred Instructions, both [63r] now at this present, and at all other
times, to informe, & rightly direct our More weake, depraved, Stupid & Ignorant Intellect,
judgment & Understanding, & to Conduct us by your Angelicall instincts & Archidoctions, into
the Luminous pathway of truth, Leading unto & giving Enterance into the ports palaces & Cities
of wisdome, & true Science, & to make us partakers of Undefiled Knowledge, without whose
Angelicall Guide, & spirituall Conduct, Blessed Assistance, & Benevolent Advertisements, it is
very difficult, if not Impossible for us, or any Mortall on Earth to find or obtaine, or to be
Esteemed worthy of entrance into with testimony: wherefore we humbly Entreat & move you,
O you Great, Sacred, & Cœlestiall Angels, or Blessed Intelligences Cassiel, or Zaphkiel, &
Jophiel, & Sabathiel, & all others the president & Inferiour Angels, Servants of the most high
God, Residing & officiating in the seaventh heaven, Mansion, Orbe, or spheare of the planet or
star Called Saturne, in the Order or Hierarchy of Angels Called Thrones, who all obediently
serve & Reddily fulfil his omnipotent Decrees & Commandements, in his divine dispensations &
appointments, According to your generall, & Respective offices, in by & through this ineffable,
Imperiall, Great, Signall & Divine name, Jehovah Elohim: & his numeral Attribute Binah or
prina, & the power, Efficacy & Vertue thereof, we the Servants also of the Same your God, & by
the Strength & force of our faith, & hope in him, for Divine Assistance, Grace, & Mercy, herein,
do Earnestly Request, [63v] Powerfully Invocate, & Confidently move you, & Call you forth to
Visible Appearance, here before us in this C.S. or G.R. or otherwise thereout heare before us, as
it shall please God, is Given unto you so to doe: And Likewise to shew Visibly unto us, a
foregoing signe of your Appearance, O you Servants of mercy, Cassiel, or Zaphkiel, & Jophiel,
& Sabathiel, and all other the Cœlestiall Ministering Angels, Messagers, & Mediums, of Divine
Grace & Light, from the Superiour to the Inferiour, Residing, Serveing & officiating in the order
of Thrones: move (we say) & by the Superiour power & permition, in the name of the Highest,
decsend & Appeare, & Visibly shew your selfe or selves, jointly & Severally & Respectively unto
us, in this C:S: or G.R. standing here before us, or otherwise out of the same, as it shall please
God to permitt & appoint you, And to shew us a preceeding signe thereof, & by your Mediate
Angelicall Inspiration, information or cheefe teaching, to Instruct, Ayde, helpe & Assist us, both
now at this time present, & at all other times And places, whensoever & wheresoever, we shall
Invocate, Move or Call you forth to Visible appearance, & to our Assistance in whatsoever truth
or subject Matter or things Appartaining thereunto, in all wisdome & true Science, both
Cœlestiall & terrestiall: &c: that shall be necessary for us, & also as any other Emergent occasion,
shall duly & properly Requier; to the Advancement & setting fourth of Gods Glory, & the
improvement of our Welfare, Comfort & benefit [64r] of our worldly & temporall Estates &
Condition whilest we yet Live; & Likewise in all such matters or things whatsoever Else, that
shall be necessary for us to Know & Enjoy, Even bejond what we are able to aske or to think,
which the Almighty Giver of all good gifts shall in his bountifull & paternall mercy, be gratiously
pleased hereby to give you to reveal, & shew forth unto us, or other ways to bestow upon us, O
you great Angels or Blessed Intelligences Cassiel, or Zaphkiel, & Jophiel, & Sabathiel, & all
other ye Cœlestiall Angels of the order of Thrones, Mediums of Divine Grace & Mercy,
Ministers of the true Light & understanding, & servants of the most high God particularly
Recited and spoken of, Inovcated, Moved & Called fourth to Visible Appearance as aforesaid,
descend (we say) & by the power of Superiour Emission, some one or more of you Appear
Visibly here before us, as shall please God, & be friendly unto us, & (in your respective Offices)
do for us as for the Servants of the most High God, whereunto we move you all Joyntly &
Severally, in power & presence, whose Workes shall be a song of Honour, & the praise of your
God, in your Creation, Amen.
[64v] 3d Replication
O you Glorious Angels or Blessed Intelligences, who by name is Called Cassiel, or Zaphkiel,
& Jophiel, & Sabathiel, and all others the Sacred Cœlestiall Angels of the order of Thrones,
Residing & Located by Mansion proper in that Orb or Spheare of Heaven Called Saturne,
particularly Recited, Mentioned, Moved & Called forth to Visible Appearance, as in the
foregoing Invocation, is & hath been of us Lately & more at Large Rehearsed, humbly Sollicited
Supplicated & Earnestly Requested, by the Vertue, power, force & Efficacy whereof, & of all the
Royall words & Sentences therein Contained, & also by the Great, Mighty, powerfull, &
Excellent name of the most high God, Jehovah Elohim, & his numerall attribute Binah, or
prina, or otherwise by the truest & most Especiall name of your God: we the servants also of the
highest, Reverently heere present in his holy feare, Attending his Divine Grace, Mercy, & good
pleasure, paternally unto us herein, do by the strength & power of our faith, hope & Confidence
in our God, & our Confirmation in his holy spirit, Dignifying us with Superiour power &
perfection, Humbly Entreat, & Earnestly Request, & powerfully move you, O you great Angels,
or Blessed Intelligences, form the Superiour to the Inferiour, in generall & particular, Every &
Each one for and by it selfe, Respectively, by Degrees nature & offices, Residing, & being in the
mansion or Seaventh heaven, Orbe or Sphear of the planet or star Called [65r] Saturn, & Serveing
the Commands of the Highest in the Order, or Hierarchy of Angels called Thrones: Move
therefore O you great & Glorious Angels, Cassiel, or Zaphkiel, & Jophiel, & Sabathiel, or
some one or more, or Ether of you, O ye Sacred Cœlestiall Angels of the Order of Thrones, by
degree nature & office, & by the Vertue power & Efficacy of all Aforesaid, decend and Appear,
Visibly here before us, & unto us in this C.S. or G.R., or otherwise out of the same here before
us, as it shall please God & also you his Servants, & Cœlestiall Messagers of Divine Grace &
Mercy & to shew forth plainely unto us, some Remarkable signe or token foregoing your
Comming and Appearance, & be freindly unto us & do for us as for the Servants of the Highest,
Whereunto in his name we do againe earnestly Request & move you, Both in power & presence,
whose friendship unto us herein & works, shall be a song of honour, & the praise of your God in
your Creation, Amen.
[65v] The Fourth Key

Moving or calling forth to Visible Appearance the Cœlestiall Hierachy of Angels, of the Order of
Dominations; Whose principall Governing Angels or Blessed Intelligences, bearing Rule, are
Sachiel, or Zadkiel & Zedekiel: & Residing in the Sixth Orbe, Mansion or Spheare, being the
Orb, heaven, or sphear of the planet or star Called Jupiter.
O you Glorious, Great Sacred, & Cœlestiall Angels, Blessed Intelligences, who are called Sachiel,
or Zadkiel & Zedekiel: and all others ye Cœlestiall Angels, servants of the Most high
Omnipotent, Incomprehensible, Immense, Immortall, & Eternal God of hosts, the only Creator
of heaven & Earth, & of all things whatsoever both Cœlestiall & Elementall, Animall, Vegitable,
Minerall, Reptile, or insect that is Contained & Comprehended therein, and that serve before the
Most Excellent, great, high & honourable Angel Called Pastor, as Ministering Angels, [66r]
Present alwayes at his most high Superiour & Divine Commands & appointments, in the Order
of Hierarchy of Angels called Dominations and Residing in the Sixth Heaven & bearing office,
Rule or power in the Mansion, Orb or spheare of the planet or star called Jupiter: we the servants
also of the Highest, Reverently here present in his holy feare, do call upon you, & do humbly
request you, & Earnestly entreat, you & move you to Visible Appearance, in by & through his
most Excellent ineffable, great, Mighty, Signall, sacred & Divine name, of the most high God, El:
& his numerall Atttribute, Hesed, who sitteth in the Most Imperiall & Highest heaven, before
whom all the Hosts or Quire of Cœlestiall Angels, Incessantly singeth O mappa-laman
Hallelujah; who Created the great whales & all the fishes in the Seas, & Waters, & every Living
Creature Else, whatsoever that Moveth in the seas, which the waters brought forth abundantly &
which Increased& multiplied every Creature Severally according to its respective kinde, & also
who created the fowles of the Ayre to fly above the Earth in the open firmament of heaven,
Every winged fowle Becoming fruitfull also as the Rest, bringing forth, Encreasing, &
multiplying after their divers & different kind in the fifth day of the weeke & also decreed
Constituted & Appoynted you to govern the said fifth day &c. and confirmed the continuance of
all [67v] Aforesaid, by the seale of his own Omnipotent Great & holy name Adonai: as the most
high & onely God of heaven, & Lord of hosts, the maker of time, And by the seale of your
Creation, being a Mark or Character of holyness unto you, & by the occult Mistery & sacred
Vertue, Efficacy & influence thereof, dignifying & Confirming you in orders, offices, name,
nature, & Corporality, with Divine, Cœlestiall, Angelicall, Immortall, Eternall & sublime
Excellency, Glory, power, purity, perfection, Goodness & love; first unto the service of the most
high God, & his Divine Laws & Commands; And nextly unto the Charge, Care & Conduct,
Councel, Comfort, benefit, & Assistance of his servants the sons of men, living on Earth, to
Inspire, instruct & guide them, into the Knowledge & way of truth, & all true Physicall &
Metaphysicall sciences, Either Immediately from the holy Ghost unto more choyce vessels of
honour, or Mediately by Divine Grace and permission, from your selfe or selves, unto the sons of
men, servants of God, dwelling on Earth, whensoever you shall be by them Invocated, Called
forth & moved thereby to descend and Appear unto them, by all aforesaid & by the Great &
Signall Vertue, power, dignity & Excellency & Efficacy thereof, both immediately primary, &
Mediately secondary, by Respective Mediums of Divine Light, grace & mercy, as ordinately
dependent & so thereby flowing, [67r] & accordingly Diffusing, by severall Emanations proper, A
Symbolising power & Vertue, from the Superiour to the Inferiour; we doe humbly Beseech,
Earnestly Request, & incessantly entreat you, O you Magnifick Benevolent, & Sacred Angels or
Blessed Intelligences, Sachiel, or Zadkiel, & Zedekiel, Governing in the Sixth heaven, Orb, or
Spheare, of the planet or star Called Jupiter: together with all Others ye Benevolent, sacred &
Cœlestiall Angels or Intelligences, Ministers of truth and true Science & Sapience, both Cœlestiall
& terrestiall, & Messagers spirituall of Light, & Mediums of divine grace, Located and Bearing
Rule & Residing in the Order of Hierarchy & office, Called Dominations, in the Sixth Heaven,
Orb, or sphear of the planet or star called Jupiter, from the Superiour to the Inferiour, in
Generall & particular, jointly & Severally Every & Each one by office Respectively, to gird up203
& descend from your Cœlestiall Mansions or place of Residence, into this C.S. or G.R. & therein
to appeare Visibly unto us; & we doe also Entreat you would be favorably pleased, in & through
the same, to transmit your true Angelicall & Real presence, plainely, unto the Sight of our Eyes,
& your Voyces unto our Ears, that we may Visibly see you, & Audibly here you speake unto us,
or otherwise to appeare out of the same, as it shall please God, & you his servants of Divine Grace
& Messagers of Mercy, seemeth most Meet, proper, [67v] And pertinent, or best befitting this
Action, Appearance, occation, or Matter; & to shew plainely & Visibly unto us, a foregoing Signe
or teste of your Appearance: And we also yet further humbly beseech, Earnestly Entreat,
Undeniably Request, & move you, O you Benevolent & Glorious Angels or blessed Intelligences,
Sachiel, or Zadkiel, & Zedekiel, together with all others the, sacred Cœlestiall Angels, or
Intelligences, from the Superior to the Inferiour, in power & office, Residing in the Sixth heaven,
Mantion, Orbe, or spheare, of the planet or star Called Jupiter, & Serveing the Divine Decrees,
& Commands & Appointments of the highest in the order & office of Dominations, in by &
through this Divine Signall Mighty & powerfull name of your God, El:204 & his numeral
Attribute, Hesed: & the great Efficacy, Vertue, Excellency, power, prevalency & Superiority
thereof, to Gird up & gather your selves together, Every & Each of you, jointly, & by it selfe
Respectively & severally, & to move & descend from your Cœlestiall Mantion or place of
Residence, Apparently Visible to the sight of our Eyes, into this C:S: or G:Rs. standing here
before us, as being set for that purpose, or otherwise unto us & before us out of them, as it shall
203
Compared to the other Keys, the words “& gather yourselves together, & some one or more of you, as it shall please
God (by Divine permission), to move” are here omitted. A similar omission occurs in the Sloane 3628 copy.
204
“Ell” in S5.
please God, & you his servants of Divine Light, Grace & mercy, Seemeth most Meet & Best
befitting this Action, & also to shew forth [68r] A Preceding signe of your Appearance, & to be
freindly unto us, & by your Angelicall Benevolence, Cœlestiall Illumination, favourable
Assistance, familiar Society, Mutuall Correspondency, Verball Converse, Continuall Community
& Sacred Instructions: both now at this time present, and at all other times, to informe, and
Rightly direct our more weake, depraved, Stupid & Ignorant Intellect, Judgments &
Understandings, & to Conduct us by your Angelicall Instincts & Archidoctions, into the
Luminous pathway of truth, Leading unto & giveing Enterance into the ports, Cittyes & pallaces
of wisdome & true Science, & to make us partakers of Undefiled Knowledge, without whose
Angelicall Guide, and spirituall Conduct, blessed Assistance, & benevolent advertisements, it is
Very difficult if not Impossible for us, or any Mortall on Earth, to find or obtaine, or to be
Esteemed worthy of Entrance into with Testimony, wherefore we humbly Entreat & move you,
O you Great, Sacred, & Cœlestiall Ministering Angels, or Intelligences Sachiel, or Zadkiel, &
Zedekiel, & all others the president & inferiour Angels, Servants of the most high God, Residing
& officiating in the Sixth heaven, Mansion, Orb, or spheare of the planet or star Called Jupiter,
in the Order or Hierarchy of Angels Called Dominations, who all obediently serve & Redily
fulfill his omnipotent Decrees & Commandements, In his divine dispensations & Appointments,
According to your Generall, & Respective offices, in by & through this his ineffable, [68v]
Imperiall, Great, Signall & Divine name of the most high God, El: And his numeral Attribute
Chesed, & by the power, Efficacy & Vertue thereof, we the Servants of the Same your God, And
by the Strength & force of our faith, & hope in him, for Divine Assistance, Grace, & mercy,
herein, do Earnestly Request, Powerfully Invocate, & Confidently Move you, & Call you forth to
Visible Appearance here before us in this C:S: or G:Rs: or otherwise thereout here before us, as it
shall please God, is Given unto you so to do, & likewise shew Visibly unto us, a foregoing signe
of your Appearance, O you Servants of mercy, Sachiel, or Zadkiel, & Zedekiel, &c.: And all
others the Cœlestiall Ministering Angels, & Mediums, of Divine Grace & Light, from the
Superiour to the Inferiour, Residing, Serveing & officiateing in the order of Dominations:
Move (we say) & by Divine power & permission, in the name of the Highest, decsend & Appeare,
& Visibly shew your selfe or selves, jointly & Severally & Respectively unto us, in this C:S: or
G:Rs: standing here before us, or otherwise out of the same, as it shall please God to permitt &
Appoint you, & to shew us a preceeding signe Thereof, & by your Mediate Angelicall Inspiration,
information or Cheefe teaching, to Instruct, helpe, Aid & Assist us, both now at this time present,
& at all other times & places, whensoever & wheresoever we shall Invocate, Move you, & Call
you forth to Visible Appearance, & to our Assistance in whatsoever truth or subject Matter [69r]
or thing, Appartaining thereunto, in all wisdome & true Science, both Cœlestiall And terrestiall:
&c: that shall be necessary for us: & also as any other Emergent Occation, shall duly & properly
Requier, to the Advancement & seting forth of Gods Glory, & the Improvement of our Welfares,
Comforts & benefits of our Worldly & temporall Estates, & Condition whylest we yet Live; &
Likewise in all such Matters or things whatsoever Else, that shall be necessary for us to Know &
Enjoy, Even bejond what we are able to aske or to think, which the Almighty giver of all good
Gifts, shall in his bountifull & paternall Mercy, be gratiously pleased hereby to give you to Reveal,
& shew forth unto us, or otherwise to bestow upon us, O you Great Angels or Blessed
Intelligences Sachiel, or Zadikel, & Zedekiel, And all other ye Cœlestiall Angels of the order
of Dominations, Mediums of Divine Grace & Mercy, Ministers of the true Light &
understanding, & servants of the most high God particularly Recited and spoken of, Invocated,
Moved & Called forth to Visible Appearance as aforesaid, descend (we say) by the power of
Superiour Emission, some one or more of you Appear here Visibly before us, as shall please God,
And be friendly unto us, & (in your respective Offices) do for us as for the Servants of the most
High God, whereunto we move you all Joyntly & Severally, in power & presence, whose
Workes shall be a song of honour, & the praise of your God, in your Creation, Amen.
th
[69v] 4 Replication
O you Glorious Angels or Blessed Intelligences, who by name is Called Sachiel, or Zadkiel, &
Zedekiel, And all others the Sacred Cœlestiall Angels of the order of Dominations, Residing
and Located by Mansion proper in that Orb or Spheare of Heaven Called Jupiter, particularly
Recited, Mentioned, Moved & Called forth to Visible Appearance, as in the foregoing Invocation,
is & hath been of us Lately & more at Large Rehearsed, Earnestly Solicited, suplicated & humbly
Requested: by the Vertue, power, force & Efficacy whereof, & of all the Royall words, &
sentences therein Contained, & also by the Great, Mighty, powerfull, & Excellent name of the
most high God, El, And his numerall Attribute Hesed, or otherwise by the truest & most
Especiall name of your God: we the servants also of the highest, Reverently present in his holy
feare, Attending his Divine Grace, Mercy, & good pleasure, paternally unto us herein, do by the
strength & power of our faith, hope & Confidence in our God, & our Confirmation in his holy
spirit, Dignifying us with Superiour power & perfection, humbly Entreat, & Earnestly Request,
& powerfully move you, O you great Angels, or Blessed Intelligences, from the Superiour to the
Inferiour, in generall & particular, Every & Each one for and by it selfe, Respectively, by Degrees,
nature & offices, Residing, & being in the Mantion or Sixth Heaven, Orb or Sphear of the planet
or star [70r] Called Jupiter , & Serveing the Commands of the Highest in the Order, or Hierarchy
of Angels called Dominations, Move therefore O you great & Glorious Angels, Sachiel, or
Zadkiel, & Zedekiel; or some one or more, or Ether of you, O ye Sacred Cœlestiall Angels of
the Order of Dominations, by degree nature & office, & by the Vertue power & Efficacy of all,
afforesaid, descend & appeare, Visibly here before us, & unto us, in this C:S: or G:Rs, or
otherwayes out of the same here before us, as it shall please God, & also you his Servants, or
Messagers of Divine Grace & Mercy, & to shew forth plainely unto us, some Remarkable signe or
token, foregoing your Comming & Appearance: And be freindly unto us & do for us as for the
Servants of the Highest, Whereunto in his name we do againe Earnestly request & Move you,
Both in power & presence, whose friendship unto us herein & workes, shall be a song of honour,
& the praise of your God in your Creation,
Amen.
[70v] The fifth Key.

Moving & Calling forth to Visible Appearance, the Hierachy of Angels of the Order of
Potestates; Whose principall Governing Angels or Blessed Intelligences, bearing Rule, are
Samael, & Madimiel: & Residing in the fifth Orb, Mansion or Spheare, being the Orb, Heaven,
or sphear of the planet or star Called Mars.205
O you Great, Sacred & Cœlestiall Angels, or Blessed Intelligences, Who are Called Samael &
Madimiel, And all others ye Cœlestiall Angels, servants of the most high, Omnipotent,
Incomprehensible, Immense, Immortall, & Eternal God of hosts, the only Creator of heaven &
Earth, & of all things whatsoever both Cœlestiall & Elementall, Animall, Vegitable, Minerall,
Reptile, or insect that is Contained & Comprehended therein, and that serve before the Most
Excellent, Great, high & honoured Angel Called Acimay, as Ministering Angels, Present alwayes
at his most high Superiour [71r] & Divine Commands & appointments, in the Order of Hierarchy
of Angels called Potestates and Residing in the fifth heaven, & bearing office, Rule & power in
the Mansion, Orb or spheare of the planet or star called Mars: we the servants also of the highest,
Reverently here present in his holy feare, do call upon you, & do humbly Request & Earnestly
Entreat & move you to Visible Appearance, in by & through his most Excellent, Ineffable, great,
Mighty, Signall, Sacred & Divine name, of the most high God, Elohim Gibor: & his numerall
Atttribute, Geburah, who sitteth in the Most Imperiall & Highest Heavens, before whom all the
host & Quier of Cœlestiall Angels, Incessantly singeth O mappa-laman Hallelujah; who in the
Creation gathered the waters under the Heavens, together into one place, & Called them Seas, &
gave bounds & limits thereunto which they should not passe or goe beyond: & made the dry land
Appear, and called the same Earth, & commanded it to bring forth, & bear seed, In their severall,
And Respective Kindes, for Encrease & Multiplycation & likewise all trees bearing fruit, wherein
the seeds thereof Lyeth inclosed, and thereby made also ripe & fitt for Increase every fruit tree
According to its Respecitve & different Kinds, in the third day of the Weeke, & also decreed,
Constituted & Appointed you, [71v] to Governe the said third Day &c: And Established all
aforesaid, by the seale of his Incomprehensible Mighty, & holy great names, Ay, Elibra, Elohim,
as the most high & onely God of heaven, And Lord of hosts, the maker of time, & by the seale of
your Creation, being the marke, or Character of holiness unto you, & by the occult Mistery, &
205
In Harley 3420 the seal is based on a 9-sided figure rather than the octagon of the printed Calendarium and S5.
secret Vertue, Efficacy & Influence thereof, dignifying & Confirming you in orders, offices,
name, nature, & Corporality, with Divine, Cœlestiall, Angelicall, Immortall, Eternall & sublime
Excellency, Glory, power, purity, perfection, Goodness & Love; first unto the service of the most
high God, & his Divine Laws & Commands; And nextly unto the Charge, Care & Conduct
Councell, Comfort, benefit, & Assistance of his servants the sons of men, living on Earth, to
Inspire, instruct & Guide them, into the Knowledge & way of truth, & all true Physicall &
Metaphysicall sciences, Either Immediately from the holy Ghost unto more choyce vessels of
honour, or Mediately by Divine Grace and permission, from your selfe or selves, unto the sons of
men, servants of God, dwelling on Earth, Whensoever you shall be of them Invocated, Called
forth & thereby moved to descend and Appear unto them, by all aforesaid & by the Great &
Signall Vertue, power, dignity & Excellency & Efficacy thereof, both Immediately primary, &
Mediately [72r] Secondary, by Respective mediums, of Divine Light Grace & Mercy, as
Ordinately Dependent & so thereby flowing, & accordingly Diffusing, by Severall Emanations
proper, a Symbolizing power & Vertue, from the Superiour to the Inferiour: we doe humbly
Beseech, Earnestly Request, & Incessantly Entreat you, O you Magnifick, benevolent, & Sacred
Angels or Blessed Intelligences, Samael, & Madimiel, Governing in the fifth heaven, Mansion,
Orbe, or Sphear, of the planet, or star Called Mars: together with all Others ye Benevolent,
Sacred & Cœlestiall Angels or Blessed Intelligences, Ministers of truth & true Science & Sapience,
both Cœlestiall & terrestiall, Messagers spirituall of Light, & Mediums of divine grace, Located,
Ruling & Residing in the Order or Hierarchy & office Called, Potestates, in the fifth heaven,
Orb; or Sphear of the planet or star called Mars, from the Superiour to the Inferiour, in Generall,
& particular, jointly & Severally Every & Each one by office Respectively, to gird up & gather
yourselves together, & some one or more of you, as it shall please God (by Divine permission), to
move & descend from your Cœlestiall Mansions or place of Residence, into this C.S. or G.R. &
therein to appeare Visibly unto us; & we doe also Entreat you would be favorably pleased, in &
through the same, to transmitt your true Angelicall & Real presence, plainely, unto the Sight of
our Eyes, & your Voyces unto our Ears, that we may Visibly see you, & Audibly here you speake
unto us, or otherwise to appeare out of [72v] the same, as it shall please God, & you his servants of
Divine Grace, and Messagers of mercy, seemeth most proper, Meet & pertinent, or Best befitting
this Action, Appearance, Occation, or Matter; & to shew plainely & Visibly unto us, a foregoing
Signe or teste of your Appearance, & wee also yet further humbly beseech, Earnestly Entreat,
Undeniably Request, & move you, O you benevolent, & glorious Angels or Blessed Intelligences,
Samael, & Madimiel, together with all others the Sacred & Cœlestiall Angels, or Blessed
Intelligences, from the Superior to the Inferiour, in power & office, Residing in the fifth heaven,
Mansion, or Orb, Sphear, of the planet or star Called Mars, And Serveing the Divine Decrees,
Commands And Appointments of the Highest in the office of Potestates, in by & through this
Divine, Signall, Mighty & powerfull name of your God, Elohim Gibor: and his numerall
Attribute, Geburah: & the great Efficacy, Vertue, Excellency, power, prevalency & Superiority
thereof, to Gird up & gather your selves together, Every & Each of you, jointly, & by it selfe
Respectively & severally, & to move & descend from your Cœlestiall Mansion or place of
Residence, Apparently Visible to the sight of our Eyes, into this C:S: or G:R: Standing here
before us, as being set for that purpose, or otherwise unto us & before us out of them, as it shall
please God, & you his servants of Divine Light, Grace & Mercy, Seemeth most Meet & best
befitting this Action, & also to shew forth a preseeding signe of your Appearance, [73r] and to be
freindly unto us, & by your Angelicall Benevolency, Cœlestiall Illumination, favourable
& Sacred Instructions, both now at this time present, ⟨& at all other times present,⟩ & att all other
times, to instruct, & Rightly Direct our More Weake, depraved, Stupid & Ignorant intellect,
judgment & understanding, & to Conduct us by your Angelicall Instincts & Archidoctions, into
the Luminus pathway of truth, Leading unto & giveing Enterance into the ports, Cityes &
pallaces of wisdome & true Science, & to make us partakers of Undefiled Knowledge, without
whose Angelicall Guide, and spirituall Conduct, Blessed Assistance, & benevolent Advertisements,
it is Very difficult if not Impossible for us, or any Mortall on Earth, to find or obtaine, or to be
Esteemed worthy of Entrance, into with Testimony, Wherefore we humbly Entreat & Move you,
O you Great, Sacred, & Cœlestiall Ministering Angels, or Intelligences Samael, & Madimiel, &
all others you president & inferiour Angels, Servants of the most high God, Residing &
officiating in the fifth heaven, Mansion, Orb, or spheare of the planet or star Called Mars, in the
Order or Hierarchy of Angels Called Potestates, who all obediently serve & Redily fulfill his
omnipotent Decrees & Commandements, In his divine dispensations & Appointments, according
to your Generall, & Respective offices, in by & through his ineffable, Imperiall, Great, Signall &
Divine name, Elohim Gibor [73v] and his numerall Attribute Geburah, & by the power,
Efficacy & Vertue thereof, we the Servants of the Same your God, And by the Strength & force
of our faith, & hope in him, for Divine Assistance, Grace, & mercy, herein, do Earnestly Request,
powerfully Invocate, & Confidently Move you, & Call you forth to Visible Appearance here
before us in this C:S: or G:R: or otherwise thereabout206 here before us, as it shall please God, is
Given unto you so to do, & likewise to shew Visibly unto us, a foregoing signe of your
Appearance, O you Servants of mercy, Samael, & Madimiel: and all others ye Cœlestiall
Ministering Angels, & Mediums, of Divine Grace & Light, from the Superiour to the Inferiour,
Residing, Serveing & officiating in the Order of Potestates: Move (we say) and by the superiour
power & permission & in the name of the Highest, descend, Appeare, & Visibly shew your selfe
or selves, jointly or Severally & Respectively unto us, in this C:S: or G:Rs: standing here before
us, or otherwise out of the same, as it shall please God to permitt & Appoint you, & to shew us a
preceeding signe thereof, & by your Mediate Angelicall Revelation, Inspiration, Information or
Cheefe teaching, verbally to Instruct, Aide, helpe, & Assist us, both at this time present, & also at
all other times & places, Whensoever & wheresoever we shall Invocate, Move you, & Call you
forth to Visible Appearance, & to our Assistance in whatsoever truths or subject Matter or thing,
Appartaining thereunto, in all wisdome & true Science, both Cœlestiall And terrestiall: &c: that
shall be [74r] necessary for us: & also as any other Emergent Occasion, shall duly & properly
Requier, to the Advancement & Seting forth of Gods Glory, & the Improvement of our Welfares,
Comfort, & benefit of our Worldly & temporall Estates, & Condition, whilest we yet Live, &
likewise in all such Matters or things, whatsoever Else, that shall be necessary for us to Know &
injoy, Even beyond what we are Able to aske or to think, which the Almighty giver of all good
206
sic. in S5; probably an error for the more usual “thereout.”
Gifts, shall in his bountifull & paternall Mercy, be gratiously pleased hereby to give you to
Reveale & shew forth unto us, or otherwise to bestow upon us, O you Great Angels or Blessed
Intelligences Samael & Madimiel, & all other ye Cœlestiall Angels, of the order of Potestates:
Mediums of Divine Grace & Mercy, Ministers of the true Light & Understanding, & servants of
the most high God particularly Recited & spoken of, invocated, Moved & Called forth to Visible
Appearance as aforesaid, descend (we say) & by the power of Superiour Emission, some one or
more of you Appear Visibly here before us, as shall please God, & be friendly unto us, & in your
respective Offices do for us as for the Servants of the most high God, Whereunto we move you
all Joyntly & Severally, in power & presence, whose Workes shall be a song of honour, and the
praise of your God, in your Creation, Amen.
th
[74v] 5 Replication
O you Glorious Angels or Blessed Intelligences, who by name is Called Samael & Madimiel:
& all others the Sacred Cœlestiall Angels of the order of Potestates, Residing and Located by
Mansion proper in that Orbe or Spheare of Heaven, Called Mars, particularly Recited,
Mentioned, Moved & Called forth, to Visible Appearance, as in the foregoing invocation is, &
hath been of us lately & more at Large rehearsed, Earnestly Sollicited, suplicated & humbly
requested: by the Vertue, power, force & Efficacy, whereof, and of all the Royall words, &
Sentences therein Contained, & also by the great, Mighty, powerfull, & Excellent name, of the
most high God, Elohim Gibor, And his numerall Attribute Geburah, or otherwise by the
trewest & most Especiall name of your God: we the servants also of the Highest, Reverently
present in his holy feare, Attending his Divine Grace, Mercy, & good pleasure, paternally unto us
herein, do by the strength & power of our faith, hope & Confidence in our God, & our
Confirmation in his holy spirit, Dignifying us with Superiour power & perfection, humbly
Entreat, & Earnestly Request, & powerfully move you, O you great Angels, or Blessed
Intelligences, from the Superiour to the Inferiour, in Generall & particular, Every & Each one for
and by it selfe, Respectively, by Degrees, nature & offices, Residing, & being in the mansion of
fifth [75r] Heaven, Orb or Sphear of the planet or star Called Mars, & Serveing the Commands of
the Highest in the Order, or Hierarchy of Angels called Potestates, [Move therefore O you great
& Glorious Angels, Samael, & Madimiel; or some one or more, or Ether of you, O ye Sacred
Cœlestiall Angels of the Order of Potestates,]207 by degree nature & office, & by the Vertue
power & Efficacy of all, aforesaid, descend & Appeare, Visibly, here before us, & unto us, In this
C:S: or G:Rs— or otherwise out of the same here before us, as it shall please God, & also you his
Servants & Messagers of Divine Grace & mercy, & to shew forth plainely unto us, some
Remarkable signe or token foregoing your coming & Appearance. & be freindly unto us & do
for us as for the Servants of the Highest, Whereunto in his name we do againe Earnestly request
& Move you, Both in power & presence, whose friendship unto us herein, & workes, shall be a
song of honour, & the praise of your God in your Creation, Amen.
207
Text in square brackets written sec. man. (apparently Ashmole’s) below the end of the main text in S5, with insertion
mark after “Angels called Potestates.”
[75v] The Sixth Key

Moveing & Calling forth to Visible Appearance, the Cœlestiall Hierarchy of Angels of the Order
of Vertues: whose principall governing Angels Or Lbesed Intelligences bearing, Rule are
Michael,208 Uriel, & Schemeliel, & Reisiding in the fourth Orb, heaven, Mansion or Spheare of
Sol, Serving Before the great high honoured & Excellent Angel Salamia.
O you Glorious, Great, Sacred Cœlestiall Angels or Blessed Intelligences, Who are called
Michael, Uriel, & Schemeliel, and all others, ye Cœlestiall Angels Servants of the most high
Omnipotent Incomprehensible, Immense, Immortall & Eternall God of hosts the only Creator of
heaven & Earth & of all things whatsoever both Cœlestiall, Elementall, Animall, Vegitable,
Minerall, Reptile or insect, that Is contained & Comprehended therein, & that serve before the
great High & most Excellent & honoured Angel Salamia, [76r] As Ministering Angels, present
alwayes at Divine Commands, in the Order or Hierarchy of Angels, Called Vertues, & Residing
on the fourth Heaven, & bearing Rule, office, & power in the Orb or Sphear of the planet Called
Sol: we the Servants Also of the highest, reverently here presant in his holy feare, do Call upon
you and humbly request & Earnestly Entreat you, & move you to Visible Appearance, in by and
through, this ineffable great Mighty, Signall, Sacred, & divine name of the most high God,
Eloha; and his numeral Attribute Tiphereth, who siteth in the most imperiall & highest heaven,
before whome all hosts or Quires of Cœlestiall Angels, Incessantly singeth o-mappa Laman
Hallelujah; who created the Heavens & the Earth, and the Seas, & separated the Light from the
Darkness in the first day of the Weeke, also decreed & constituted & appointed you to govern the
said first day & Established all aforesaid by the seale of his Incomprehensible Mighty holy & great
Name Phaa as the most high & only God of heaven & Lord of hosts the Maker of time, & by the
Seale of your Creation being the Marke or Character of holiness unto you and by the Occult
Mistery & Secret Vertue, Efficacy & Influence thereof, dignifying & confirming you in Orders &
office, name, nature, & Corporallity, with divine, Cœlestiall, Angelicall, Immortal, Eternall &
Sublime Excellency, glory, Power, Purity, Perfection, Goodness & Love, first unto the service of
the most high God, & his Divine Laws & Commands, & nextly unto the [76v] Charge, Care &
Conduct, Council, Comfort, benefit, & Assistance of his Servants the sons of men, living on
208
S5 uses the unusual orthography “Michiel” here and in a few places in the conjuration; this has not been followed.
The usual spelling appears on the seal as drawn in the MS.
Earth, to instruct & guide them Into the Knowledge & way of truth, & all true Physicall &
Metaphysicall sciences, Either Immediately from the holy Ghost unto more Choyce vessels of
honour, or Mediately by Divine grace and permission, from your selfe or selves, unto the sons of
men, servants of God, Dwelling on Earth, whensoever you shall be of them Invocated, Called
forth & thereby moved to descend and Appear unto them, by all aforesaid & by the Great &
Signall Vertue, power, dignity & Excellency & Efficacy thereof, both Immediately primary, &
Mediately Secondary, by Respective Mediums, of Divine light grace & mercy, as ordinately
dependent & so thereby flowing, & Accordingly Diffusing, by Severall Emanations proper, a
Symbolizing power & Vertue, from the Superiour to the Inferiour: we doe humbly Beseech,
Earnestly Request, & Incessantly Entreat you, O you Magnifick, Benevolent, & Sacred Angels or
Blessed Intelligences, Michael, Uriel, & Schemeliel, Governing in the fourth heaven, Mansion,
Orbe, or Sphear, of the planet Called Sol: together with allOthers ye Benevolent, Sacred &
Cœlestiall Angels or Intelligences, Ministers of truth & true Science & Sapience, both Cœlestiall
& terrestiall as Messagers spirituall of Light, & Mediums of Divine Grace, Located, Ruling &
Residing in the Order or Hierarchy & office Called, Virtues, in the fourth Heaven, [77r] Orbe or
Sphear of the planet or star called Sol, from the Superiour to the Inferiour, in Generall, &
particular, jointly & Severally Every & Each one by office Respectively, to gird up & gather your
selves together, & some one or more of you, as it shall please God, & by Divine permition, to
move & descend from your Cœlestiall Mansion or place of Residence, into this C:S: or G:Rs And
therein to Appeare Visibly unto us; & we doe also Entreat you would be favorably pleased, In &
through the same, to transmitt your true Angelicall & Real presence, plainely, unto the Sight of
our Eyes, & your Voyces unto our Ears, that we may Visibly see you, & Audibly heare you
speake unto us; Or otherwise to appeare out of the same, as it shall please God, & you his servants
of Divine grace, & Messagers of mercy, seemeth most, meet, proper & pertinent or best befitting
this Action, Appearance, or occasion, or Matter; & to shew plainely & Visibly unto us, a
foregoing Signe or teste of your Appearance, & wee also yet further humbly beseech, Earnestly
Entreat, Undeniably request, & move you, O you benevolent, & glorious Angels or Blessed
Intelligences, Michael, Uriel, & Schemeliel, together with all others the Sacred & Cœlestiall
Angels, or Blessed Intelligences, from the Superior to the Inferiour, in power & office, Residing
in the fourth Heaven, Mansion, or Orb, Sphear, of the planet or star Called Sol & Serveing the
Divine Decrees, Commands And Appointments of the Highest in the office of Vertues, in by &
through this Divine, Signall, Mighty & powerfull name of your God, Eloah: and his [77v] & his
numerall Attribute, Tiphereth: & the great Efficacy, Vertue, Excellency, power, prevalency &
Superiority thereof, to gird up & gather your selves together, Every & Each of you, jointly &
severally, by it selfe Respectively; & to Move & Descend from your Cœlestiall Mantion or place
of Residence, Apparently Visible to the sight of our Eyes, into this C:S: or G:Rs —standing here
before us, as being sett for that purpose, or otherwise unto us, out of the same as it shall please
God, & you his servants of Divine Light, grace & mercy, Seemeth good & most meet & best
befitting this Action, & also to shew forth a preseeding signe of your Appearance, and to be
freindly unto us, & by your Angelicall Benevolency, Cœlestiall Illumination, favourable
& Sacred Instructions, both now at this time present, & att all times, to instruct, & Redily Direct
our more Weake, depraved, Stupid & Ignorant intellect, judgment & understanding, & to
Conduct us by your Angelicall Instincts & Archidoctions, into the Luminous pathway of truth,
Leading unto & giveing Enterance into the ports, Cityes & pallaces of wisdome & true Science,
& to make us partakers of Undefiled Knowledge, without whose Angelicall Guide, and spirituall
Conduct, Blessed Assistance, & benevolent Advertisements, it is Impossible for us, or any Mortall
on Earth, to find or obtaine, or to be Esteemed worthy of Entrance, into with Testimony,
Wherefore [78r] we humbly Entreat & Move you, O you Great, Sacred, & Cœlestiall Ministering
Angels, or Intelligences Michael, Uriel, & Schemeliel, & all others you president & inferiour
Angels, Servants of the most high God, Residing & officiating in the fourth heaven, Mansion,
Orbe, or spheare of the planet Sol, in the Order or Hierarchy of Angels Called Vertues, who all
obediently serve, & Readily fulfill his omnipotent Decrees & Commandements, In his divine
Dispensations & Appointments, According to your generall, & Respective offices, in by &
through his ineffable, Imperiall, Great, Signall & Divine name, Eloah, & his numerall Attribute,
Tiphereth, and the power, Efficacy & Vertue thereof, we Servants also of the Same your God, &
by the Strength & force of our faith, & hope in him, for Divine Assistance, Grace, & Mercy,
herein, do Earnestly Request, powerfully invocate, and Confidently Move you, & Call you forth
to Visible Appearance here before us in this C:S: or G:R: or otherwise thereout here before us, as
it shall please God, is Given unto you so to do, & likewise to shew Visibly unto us, a foregoing
signe of your Appearance, O you Servants of mercy, Michael, Uriel, & Schemeliel, and all
others ye Cœlestiall Ministering Angels, & Mediums, of Divine Grace & Light, from the
Superiour to the Inferiour, Residing, Serveing & officiating in the Order of Vertues: Move (we
say) and by the superiour power And permission & in the name of the Highest, descend, [78v]
Appeare & Visibly shew your selves, jointly & Severally & Respectively unto us, in this C:S: or
G:Rs: standing here before us, or otherwise out of the Same, as it shall please God to permitt &
Appoint you, & to shew us a preceding signe thereof, & by your Mediate Angelicall Inspiration,
Information or Cheefe teachings, to Instruct, helpe, Aide & assist us, both at this time present, &
also at all other times & places, whensoever & wheresoever we shall Invocate, Move you, & Call
you forth to Visible Appearance, & to our Assistance in whatsoever truths or subjects matter or
things, Appartaining thereunto, in all wisdome & true Science, both Cœlestiall & terrestiall &c:
that shall be necessary for us, & also of any other Emergent Occation, shall duly & properly
Requier, to the Advancement & seting forth of Gods Glory, & the Improvement of our Welfares,
Comfort, & benefit of our Worldly & temporall Estates, & Condition, whilest we yet Live, &
likewise in all such Matters or things, whatsoever Else, that shall be necessary for us to Know &
injoy, Even beyond what we are Able to aske or to think, which the Almighty giver of all good
Gifts, shall in his bountifull & paternall Mercy, be gratiously pleased hereby to give you to
Reveale & shew forth unto us; or otherwise to bestow upon us, O you Great Angels or [79r]
Blessed Intelligences Michael, Uriel, & Schemeliel, & all other ye Cœlestiall Angels, of the
order of Vertues: Mediums of Divine grace & Mercy, Ministers of true Light & Understanding,
& servants of the most High God particularly Recited & spoken of, invocated, Moved & Called
forth to Visible Appearance as aforesaid, descend (we say) & by the power of superiour Emission,
some one or more of you Appear visibly here before us, as it shall please God, & be friendly unto
us, & in your Respective offices do for us as for the Servants of the most high God, Whereunto
we move you all In power & presence, whose Workes shall be a song of honour, and the praise
of your God, in your Creation, Amen.
[79v] 6th Replication.

O ye Glorious Angels, or Blessed Intelligences, who by name is Called Michael, Uriel, &
Schemeliel: And all Others the Sacred Cœlestiall Angels, of the Order of Vertues, Residing &
Located by Mansion proper in that Orbe, or spheare of Heaven Called the Sun: particularly
Recited, Mentioned, Moved, & called forth, to Visible Appearance, as in the foregoing
Invocation is and hath been of us Lately & more at Large Rehearsed, Earnestly Solicited,
Supplicated, & humbly Requested, by the vertue power, force, & Efficacy, whereof, & by the
great Mighty powerfull & Excellent name of the Most high God Eloha, & his numeral Attribute
Tiphereth; or otherwise, by the truest & most especially name of your God, we the servants also
of the highest, reverently heere present in his holy feare, Attending his Divine grace, Mercy &
good pleasure, paternally unto us herein, do by the strength & power of our faith, hope, &
Confidence in our God, & our Confirmation in his holy Spirit, Dignifying us with Superiour
power & perfection, humbly Entreat, & Earnestly Request, & powerfully Move you, O you great
Angels, or Blessed Intelligences, from the Superiour to the Inferiour, in generall [80r] & particular,
Every & Each one for and by itself Repsectively, by degrees natures & office, residing & being in
the Mantion or fourth Heaven, Orbe or spheare of the planet, or Star Called the Sonne: &
Serveing the Commands of the highest, in the Order or Hierarchy, of Angels, Called Vertues:
Move Therefore O ye great & glorious Angels, Michael, Uriel, & Schemeliel: or Some One or
More, or Either or you. O ye Sacred Cœlestiall Angels, of the Order of Vertues, by degree,
nature, & office, & by the Vertue, power, & Efficacy of all aforesaid, Descend, & appear Visibly,
here before us, & unto us in this C:R: or G:Rs: or otherwise, out of the same, here before us as it
shall please God: & also, you his Messagers of Divine grace, & Mercy, & to shew forth plainely
unto us, Some Remarkable Signe or token, foregoing your Comeing & appearance, & to be
freindly unto us, & do for us, as for the Servants of the highest, whereunto in his name, we do
againe Earnestly request, & Move ye both, in power & presence, whose freindship unto us herein,
& workes shall be a song of honour, & the praise of your God in your Creation: Amen.
[80v] The Seaventh Key

of Principalityes; whose principall governing Angels Or Blessed Intelligences, bearing Rule are
Anael, or Haniel, & Nogael: & Residing in the third Heaven, Orbe, Mantion or Spheare being
the Orb, heaven, or Spheare, of the planet, or star Called Venus.209
O ye Glorious, Great, Sacred, & Cœlestiall Angles & blessed Intelligences, called Anael, or
Haniel, & Nogael;210 & all other you Cœlestiall Angels Servants of the Most high God,
Omnipotent, Incomprehensible, Immense, Immortall & Eternal, God of hosts, the only Creator
of heaven & Earth, & of all things whatsoever, both Cœlestiall, Elementall, Animal, Vegetable,
Minerall & Reptile or Insect, that is contained & comprehended therein, and that serve before the
most Excellent, Great, high & honoured Angel, Called Dagael, as ministering Angels present
always at his Most [81r] high, Superiour, & Divine Commands, & Appointments, in the Order, or
Hierarchy of Angels, Called, Principalityes, & Residing in the third Heaven, and bearing Rule,
office, & power, in the Mansion, Orb, or Spheare, of the planet or star Called Venus: we the
Servants, of the highest, Reverently here present, in his holy feare, do Call upon you, & humbly
Request, & Earnestly Entreat you & move you, to Visible appearance, in by and through, this
most Excellent, Inefable, great, Mighty, Signall, Sacred & Divine name of the Most high God,
Jehovah Zebaoth, & his numeral Attribute Neza: who sitteth in the most Imperiall, & highest
heaven, before whome, all the Quier of Cœlestiall Angelss, Incessantly Singeth, O Mappa-
Laman-Hallelujah, who Created all the four footed beasts, Cattle, or Animals & all Creeping
things, whatsoever, that Liveth & Moveth, upon the face of the Earth, bringing forth young, &
also Increasing & Multiplying, in their Severall & Respective kinds, together also with the most
Admirable And wonderfull Generation, production, & increase, of all Insects, & Reptiles, bred
and brought forth, onely of heate, & Moysture, & Impregnation of the Aire, as a Medium,
intermitting the Suns heat to stir up the activety of Nature: which by a Centrall Invissible fire, &
internall ferment Conceiveth a Mortificate Essence, & by a putrifactive power, most Admirably
209
In S5 the seal is based on an octagon; in Harley 3420, the design has a 7-pointed star and the Hebrew name on the
obverse is ‫ אדני צבאות‬rather than the more usual ‫יהוה צבאות‬. The motto is from the Vulgate of I Samuel xv. 29,
“porro triumphator in Israël non parcet et pœnitudine non flecetur, neque enim homo est ut agat pœnitentiam.”
210
S6: “called Anael & Nogael”; in in the S5 Key, Haniel is not mentioned again after this point.
bringing forth an Encrease of divers wonderfull strange and Innumerable Creatures & different
in their kinds & Ever Marvelous to behold; whoe, also Created Mom male & female [81v] after the
most glorious, & Cœlestiall Image of himselfe; & gave them Dominion over the fishes of the Seas,
& over the fowels of the Ayre, & over the Cattel, & over the Earth, & over Every Creeping thing
that Creepeth upon the Earth; & whoe then created.211 the whole Creation & also man, Even
Male & female, blessed he them, & gave them Rule & power over all whatsoever was Contained,
in the Creation (saying) be fruitfull & Multiply & Replenish the Earth, & subdue it & have
Dominion over the fish of the Sea, over the fowles of the Ayre, & over Every living thing, that
Moveth upon the Earth, And also, gave to all Cattel or Beasts of the Earth, fowls of the Ayr, & to
all Animals, & other Creatures Whatsoever, wherein there is life, Every green herbe, for Meate,
in the Sixth Day of the weeke; & also Decreed & Constituted & Appointed you, to governe the
Said Sixt day, &c: And he Created all things, & he beheld all things, in the Creation, that he had
made, and said they were good: Sealing & Confirming all aforesaid, in his most high
Omnipotent, Greate & holy name, Saday, as the Most high, & onely god of heaven, & Lord of
hosts, the maker of time, And by the Seale of your Creation being the Marke & Character of
Holyness Unto you, & by the Occult Mystery & secrett Vertue, efficacy & Influence thereof,
dignifying & Confirming you in Order, office, name, nature, & Corporality with divine
Cœlestiall, Angelicall, Immortall, Eternall & sublime Excellency, Glory, power, purity, perfection,
goodness [82r] & Love: first unto the Servis of the Most high God, & his Divine Laws &
Commands, & nextly unto the Charge, Care, Conduct, Councell, Comfort, & benefit, &
Assistance, of his Servants the sons of men, living one Earth; to inspire & instruct, & guide them
into the Knowledge & way of truth, & all true physicall, & Metaphysicall, Sciences, Ether
Immediately from the holy Ghost, unto More Choynce Vessels of honour, or Mediately by
Divine grace, & permition from yourself, or selves, unto the Sons of men, servants of God,
dwelling on Earth, whensoever you shall be of them Invocated, Called forth, & thereby moved to
descend, & Appeare unto them, &c: by all aforesaid, & by the great Signall Vertue, power,
Dignity, Excellency & Efficacy thereof, both immediately primary, & Mediately Secondary, by
Respective Mediums of Divine Light, grace & Mercy, as Ordinately dependent, & so hereby
flowing, & Accordingly diffusing, by Severall Emanations proper A symbolizing Power & vertue
from the Superiour to the Inferiour, we doe humbly beseech, earnestly request and incessantly
entreate you, O you Magnifick benevolent & sacred Angels or blessed Intelligences, Anael &
Nogael governing in the third Heaven, Mansion, Orb, or Sphear, of the Planet or star, Called
Venus, from the Superiour to the Inferiour, together with all others the benevolent Sacred &
Cœlestiall Angels or Blessed Intelligences, Ministers of truth & true Science & Sapience, both
Cœlestiall & Terrestiall, & Messagers spirituall of Light, & mediums of divine grace, Located [82v]
Ruling, & Residing, in the Order or Hierarchy, & office Called Principalities, in the third
heaven, Orb, or Spheare of the planet or Star Called Venus, in generall & particular, jointly &
severally, Every & Each one by office Respectively, &c: to gird up & gather yourselves together,
& some one or more of you, as it shall please God, & by Divine permision, to Move & Descend,
from your Cœlestiall Mantion or place of Residence, into this C:S: or G:Rs: & therein to Appeare
211
“Creepeth” originally written, corrected sec. man.
Visibly unto us; & we doe also Entreat you would be gratiously pleased, in & through the same,
to transmit your true Angelicall, & reale Appearance plainely unto the sight of our Eyes, & your
Voyces unto our Ears, that we may visibly See you, & Audibly heare you speak unto us; or
Otherwise to appear out of the same, as it shall please God & you his servants of divine Grace, &
Messagers of Mercy, Seemeth most Meet, proper, pertinent, or best befitting this Action,
Appearance, Occation or Matter; and to shew planely & Visibly Unto us, a foregoing signe or
teste of your Appearance: & we also, yet further humbly beseech, Earnestly Entreat, &
Undeniably request & Move you, O you benevolent & glorious Angels or blessed Intelligences
Anael & Nogael together with all others the Cœlestiall Angels, or Blessed Intelligences, from the
Superiour to the Inferiour, in power & office Residing in the third Heaven, Mansion, Orb or
Spheare of the planet or star, Called Venus, & serving the divine decrees & Commands &
Appointments of the highest, in the office & order Called Principalities, in by & through this
Mighty Divine [83r] Signall, & powerfull name of your God, Jehovah Zebaoth, & his numerall
Attribute Neza, & the great Vertue, Efficacy, Excellency, power, prevalency & superiority
thereof; to Gird up and Gather yourselves together, Every & Each one jointly & by it selfe
Respectively, & Severally, & to Move & Descend, from your Cœlestiall Mansion, or place of
Residence Apparently, & Visibley to the Sight of our Eyes, into this C:S: or G:R: Standing here
before us, as being Set for that purpose; or otherwise unto us, & before us, out of them, as it shall
please God, & you his servants of Divine light, grace & Mercy, Seemeth Most meet, & best
befitting this Action; & also to shew forth a preceeding Signe of your Appearance; & to be
freindly unto us, & by your Angelicall Benevolency, Cœlestiall Illumination, favorable Assistance,
familiar Society, Mutuall Correspondency, Verball Converse, Continual Community, & Sacred
Instructions, both now at this time present, & at all times, to informe & rightly direct our more
Weake, Depraved, Stupid and Ignorant Intellect, judgments & understandings, to Conduct us by
your Angelicall Instincts & Archidoctions unto the Luminous pathway of truth, Leading unto &
giveing Enterance into the ports, Cityes, & palaces of wisdome & true Science, & to make us
partakers of Undefiled Knowledge, without whose Angelicall Guide, & Spirituall Conduct,
Blessed Assistance, & Benevolent Advertisements, it is Very Difficult, if not Impossible for us or
any Mortall on Earth, to find or Obtaine, & to be Esteemed [83v] Worthy of Enterance into, with
testimony: Wherefore we humbly Entreat, & move you, o you Great Sacred, & Cœlestiall
Ministering Angels, or Blessed Intelligences, Anael, & Nogael: & all Others, the president &
Inferiour Angels, Servants of the Most high God, Residing, & officiating In the third Heaven,
Mansion, Orbe or Spheare of the planet or Star Called Venus, in the Order & Hierarchy of
Angels, Called Principalityes, Who all Obediently Serve, & Redily fulfill, his Omnipotent
Degrees & Commandements, in his Divine Dispensations & appointments, According to your
generall Respective offices, in and through this his ineffable Imperiall, Great, Signall and Divine
name, Jehovah Zebaoth: & his Numerall Attribute Neza: & by the power, Efficacy & Vertue
thereof, We the Servants also of the same your God, & by the strength & force of our faith, &
hope in him, for Divine Assistance, Grace & Mercy herein, we doe Earnestlyy request,
powerfully Invocate & Confidently move you & call you forth, to Visible Appearance, here
before us in this C.S. or G.R. or otherwise thereout here before us, as it shall please God is given
unto you so to doe: And likewise, to shew Visible unto us, a foregoing signe of your Appearance,
O you Servants of Mercy, Anael & Nogael, &c., and all Other the Cœlestiall Minstering Angels,
Mediums of Divine Grace & Light, from the superiour to the Inferiour, Residing, Serving &
officiating in the Order of Principalities; Move (we say) & by the Superiour power &
permission in [84r] the name of the Highest: Decend, Appeare, & shew Visibly your selfe or selves,
jointly or Severally & Respectively unto us, in this C:S: or G:Rs: standing here before us, or
otherwise out of the same, as it shall please God, to permit and Appoint you, & to show us, a
preceding Signe thereof: And by your Mediate Angelicall Inspiration, or Cheefe teaching to
Instruct, helpe, Aide, & assist us, Both at this time present & Also at all other times, & places
whensoever & wheresoever, we shall Invocate Move & Call you forth, to Visible Appearance, &
to our Assistance, in whatsoever truths or subject Matter or things, Appertaining thereunto, in all
wisdome, & true Science, both Cœlestiall & terrestiall &c.: that shall be necessary forus, And also
as any other Emergent Occasion, shall duly & properly Requier, to the Advancement & seting
forth of Gods Glory, & the Improvement of our Welfaire, Comfort & benefit of our worldly &
temporall Estate, & Condition, whilest we yet Live; & Likewise in all such Matters, or things
whatsoever else that shall be Necessary for to know & Enjoy, even beyond what we are able to
aske or thinke, which the Almighty giver of all good Gifts shall in his Bountifull & paternall
mercy be gratiously pleased hereby to give you to reveale & shew forth unto us or otherwise to
bestow upon us, O ye great Angells & Blessed Intelligences, Anael & Nogael and all others ye
Cœlestiall Angels of the Order of Principalityes, Mediums of DivineGrace & mercy, Ministers
of true light & understanding & servants of the Most high God, particularly Recited & spoken of,
[84v] Invocated, Moved & Called forth to Visible Appearance as (aforesaid) Descend (we say) &
by the power of the Superiour Emision, some one or More of you, Appeare Visibly, here before
us, as shall please God, & be freindly unto us, & in your Respective offices, do for us as for the
servants of the most high; Whereunto we move you all jointly & Severally, in power & presence;
whose Workes shall be a song of honour, & the praise of your God, in your Creation: Amen.
[85r] 7th Replication.

O you Glorious Angels, or Blessed Intelligences, who by name is Called Anael, & Nogael, & all
Others the Sacred Cœlestiall Angels, of the Order of Principalityes, Residing & Located by
Mansion proper, in that Orb, or spheare of Heaven Called Venus, Particularly Recited,
Mentioned, Moved, & Called forth, to Visible Appearance, as in the foregoing Invocation is, &
hath been of us lately, & more at Large Rehearsed, humbly Sollicited, Supplicated, & Earnestly
Requested, by the Vertue, power, force, & Efficacy, whereof, & of all the Royall Words &
sentences therein Contained, & also by the great, Mighty, & powerfull & Excellent name of the
Most high God Jehovah Zabaoth, & his numeral Attribute, Neza; or otherwise by the truest &
most Especiall name of your God, we the servants Also of the Highest, reverently here present in
his holy feare, Attending his Divine grace, Mercy & good pleasure, paternally unto us herein, do
by the strength & power of our faith, hope, & Confidence in our God, & our Confirmation in his
holy Spirit, Dignifying us with Superiour power & perfection, humbly Entreat, & Earnestly
Request, & powerfully Move you, O you great Angels, or Blessed Intelligences, from the
Superiour to the Inferiour, in generall & particular, Every & Each one for and by itself
Respectively, by degrees Natures & office, Residing & being in the Mansion or third Orb, [85v]
heaven, or spheare of the planet, or Star Called Venus, & Serveing the Commands of the highest,
in the Order or Hierarchy, of Angels, Called Principalityes. Move Therefore O ye great &
glorious Angels, Anael, & Nogael, or some one or More, or Ether or you. O ye Sacred
Cœlestiall Angels, of the Order of Principalityes, by Degree nature, & office, & by the Vertue,
power, & Efficacy of all aforesaid, Descend, & Appear Visibly, unto us in this C:R: or G:Rs: or
otherwise, out of the same, here before us as it shall please God, & also, you his Cœlestiall
Messagers of Divine grace & Mercy, & to shew forth plainely unto us, Some Remarkable Signe
or token foregoing your Coming & appearance, & be freindly unto us, & do for us, as for the
Servants of the highest, whereunto in his name, we do againe Earnestly Request, & Move ye both
in power & presence, whose freindship unto us herein & workes shall be a song of honour, & the
praise of your God in your Creation: Amen.
[86r] The Eight Key

of ArchAngels; whose principall Governing Angels Or Blessed Intelligences, bearing rule, are
Raphael, & Cochabiel: & Residing in the Second Orb, Mansion or Spheare being the Orb,
Heaven, or Spheare, of the planet, or star Called Mercury.212
O you Glorious, Great, Sacred, & Cœlestiall Angels or Blessed Intelligences, Who are called
Raphael & Cochabiel, & all others ye Cœlestiall Angels Servants of the Most high, Omnipotent,
Incomprehensible Immence Immortall & Eternall God of hosts, & the onely Creator of heaven &
Earth & of all things whatsoever both Cœlestiall, Elementall, Animall, Vegitable, Minerall &
Reptile, or Insect, that is contained and comprehened therein, and that serve before the most
Excellent Great high & honoured Angell called Tetra, As Ministering Angels, present alwaies at
his most high Superiour & divine Commands & Appointments in the Order and hierarchy of
Angels [86v] Called Archangels; & Residing on the Second Heaven, Bearing office, Rule & power,
in the Mansion, Orb, or Spehar, of the planet or Star Called Mercury: we Servants also, of the
Highest, Reverently here present, in his holy feare, do Call upon you, & humbly Request, &
Earnestly Entreat you & move you, to Visible Appearance in by & through, this most Excellent,
ineffable, great, Mighty, signall, Sacred & divine name, of the Most high God, Elohim Zebaoth,
& his numeral Attribute Hod, Who sitteth in the most Imperiall and Highest heaven, Before
whome all the Hosts of Cœlestiall Angels Incessantly Singeth, O mappa-laman Hallelujah,213
who Created the two Lumanaryes or great Lights, & set them in the firmament of Heaven, to
devide the Day from the night, & also for Signes & for Seasons, & for days & yeers, the greater
Light Sol, to give Light upon the Earth, & governe the day, & the lesser light Luna to give light
upon the Earth & to governe the Night who also made the stars & set them in the firmament of
Heaven, to to give light upon the Earth & to rule over the day & over the night, & to divide the
Light from the Darkness on the fourth day of the Week, & also decreed Constituted, &
Appointed you to governe the said fourth day Ratifying & Confirming all Aforesaid by the Seale
of his most high & holy name, Adonay: as the Most High & onely God of heaven & lord of hosts,
the maker of time [87r] And by the Seal of your Creation, being the Marke or Character of
212
In Harley 3420, one side of the seal has a pentagram rather than a pentagon
213
holiness unto you, & by the Occult Mistery, & Secret Vertue, Efficacy, & influence thereof,
Dignifiing & Confirming you, in orders, office, name, nature, Corporality, with Divine
Cœlestiall, Angelicall, & immortall, & Sublime Excellency, Glory, power & purity, perfection,
Goodness & love, first, unto the Servis of ⟨of⟩ the most high God, & his Divine Laws, &
Commands, nextly unto the Charge Care, & Conducte, councel, Comfort, benefit, & Assistance
of his servants, the Sons of men Living on Earth, to inspire, Instruct, & guide them into the
Knowledge, & way of truth, & all true physicall & Mettaphisicall Sciences, Ether Immediately
from the holy Ghost, unto more Choyce Vessel of Honour, or Mediately by Divine Grace &
permission, from your Selfe or Selves, unto the sons of men, servants of God, Dwelling on Earth,
whensoever you shall be of them Invocated, Called forth, & thereby moved to descend & appeare
unto them &c., by all aforesaid & by the great, Signall vertue power dignity Excellency &
Efficacy thereof, both Immediately primary & Mediately secondary by respective Mediums of
Divine Light, Grace and Mercy as ordinately dependent and so thereby flowing & according
diffusing by severall Emanations proper, A symbolizing power & vertue from the Superiour to
the Inferiour [87v] We do Humbly, beseech, Earnestly Request, & Incessantly Intreat you O you
Magnifick, Benevolent, & Sacred Angels or Blessed Intelligences Raphael, & Cochabiel,
governing in the Second Heaven, Mansion, Orb or Spheare, of the planet or Star Called
Mercury; together with all others, ye benevolent, Sacred, & Cœlestiall Angels or Intelligences,
Ministers of truth, & trew Science & Sapience, both Cœlestiall & Terrestiall, Messagers Spirituall
of Light, & Mediums of Divine grace, Located, ruling, & Residing in the office, order, or
Hierachy, Called Achangels: from the Superior to the Inferiour in generall & particular, jointly &
Severally, Every & Each one by office, Repectively &c.: And to gird up, & gather your selves
together, Some one or more of you, as it shall please God, & by Divine permission, to Move &
Descend, from your Cœlestiall Mansion or place of Residence into this C:S: or G:R: & therein to
Appear visibly unto us & we doe also Entreat you would be pleased in & through the same to
transmitt your true Angelicall & Reale presence, plainely unto the sight of our Eyes & your
Voyces Unto our Ears, that we may Visibly see you & Audibly hear you speake unto us, or
otherwise to Appeare out of the same as it shall please God, & you his Servants of Divine grace &
Messagers of mercy Seemeth most meet, proper & pertinent or best befitting this Action,
Appearance, [88r] Occasion, or matter; & to shew, planely & Visibly unto us a foregoing Signe, or
teste of your Apperance; And we also yet further humbly beseech, Earnestly Entreat &
undeniably request & move you, O you benevolent & glorious Angels, or Blessed Intelligences,
Raphael, & Cochabiel, together with all others, the sacred & Cœlestiall Angels, or Intelligences,
from the Superiour to the Inferiour, in power & office, Residing in the Second heaven, Mansion,
Orb, or Sphear, of the planet or Star Called Mercury, & Serveing the Divine Decrees, Commads
& Appointments, of the highest, in the office & order of Arch Angels, in by & through, This
Divine, Signall, Mighty, & powerfull name of your God Elohim Zebaoth, And his numerall
Attribute, Hod, & the great Efficacy, Vertue, & Excellency, power & prevalency & Superiority,
thereof; to Gird up and gather yourselves together, Every & Each one joyntly, & by Itselfe,
Respectively & severally to move & descend from your Cœlestiall Mansion, or place of Residence,
Apparently & Visibly, to the sight of our eyes in this C:S: or G:R: standing here before us as
being set for that purpose, or otherwise unto us out of them, as It shall please God, & you his
servants of Divine Light, Grace & Mercy, Seemeth most Meet, & best befitting this Action, and
to shew forth A preceding signe of your Appearance, & be freindly unto us & by your [88v]
Angelicall, benevolence Cœlestiall, Illumination, favorable Assistance, familiar Society, Mutuall
Correspondency, Verball Converse, Continuall Community, & Sacred Instructions, both now at
this time present, & at all times, to informe, & Rightly Direct our more wekae depraved Stuped
Ignorant, Intellect judgments, & Understandings, & to Conduct us by your Angelicall Instincts &
Archidoctions, into the Luminus pathway of truth, Leading unto And giving Enterance, into the
ports, Cityes, & palaces of wisdome & true Science, & to make us partakers of Undefiled
Knowledge, Without whose Angelicall Guide & spirituall Conduct, Blessed Assistance, &
Benevolent Advertisement, it is very difficult if not impossible, for us or any Mortall on Earth, to
find or Obtain, or to be Esteemed Worthy of Enterance into with testimony, Whereof we
humbly Entreate & move you O you great Sacred, &Cœlestiall, Ministering Angels, or
Intelligences, Raphael, and Cochabiel, & all others ye president & Inferiour Angels, Servants of
the most high God, Residing & officiating in the Second heaven, Mansion, orbe or Speare of the
planet or star Called Mercury in the Order or Hierarchy of Angels Called ArchAngels, who all
Obediently serve & Readily fullfill, his [89r] Omnipotent Decrees & commands, & in his Divine
Dispensations, & Appointments, According to your generall & Respective offices, in by &
through, this his ineffable, Great imperiall, Signall & Divine name, Elohim Zebaoth, & his
numeral Attriubte Hod, & by the power, Efficacy & Vertue thereof, we servants, also of the Same
your God, & by the strength, & force, of our faith, & hope in him, for Divine Assistance, Grace,
& Mercy herein: do Earnestly Request, powerfully Invocate, and Confidently move you, & Call
you forth to Visible Appearance, here before us, in this C:S: or G:Rs: or otherwise thereout here
before us, as it shall please God, is given unto you so to doe; & likewise to shew Visibly unto us, a
foregoing signe of your Appearance, O ye Servants of mercy, Raphael & Cochabiel, & all
Others, the Cœlestiall Mistering Angels, & Mediums of Divine Grace, & Light, from the
superiour to the Inferiour, Residing & serveing & officiating in the Order of Archangels, move
(we say) & by superiour power & permission & in the name of the most high God, descend,
Appear & visibly shew your selfe or selves joyntly & severally & Respectively unto us in this C:S:
or G:R: standing here before us otherwise out of the same as it shall please God to permit &
Appoint you & to shew us a preceding signe thereof, & by your Mediate Angelicall Inspiration
Information or Cheefe teachings to Instruct, help, Aid & Assist us both now at this time present,
& also at all other times & places whensoever & wheresoever, we shall Invocate, move or Call
you forth to Visible [89v] Appearance, & to our Assistance, in whatsoever truth or Subject Matter,
or thing pertaining thereunto, in all wisdome, & true Science, both Cœlestiall & terrestiall, &c..
that shall be Necessary for us, & also as any other emergent Accasion shall Dewly & properly
require, to the Advancement & seting foth of gods Glory, And the Improvement of our Welfaire,
comfort, & benefit, of our Worldy & temporall, Estate & Condition, Whilest we yet Live, &
Likewise in all such Matters of things whatsoever, Else that shall be necessary for us, to Know:
Even beiond What we are able to aske or think, Which the almighty giver of all good gifts shall
in his bountifull & paternall mercy, be gloriously pleased, hereby to move, & give you to Reveale
& shew, forth unto us, or Otherwise to bestow upon us, O you Great Angels or Blessed
Intelligences, Raphael, & Cochabiel, & all others ye Cœlestiall Angels of the order of
Archangels, Mediums of Divine Grace & Mercy, Ministers of true light, & servants of the most
high God, particularly Recited & spoken of, Invocated, Moved & Called forth, to Visible
Appearance as aforesaid, Descend (we say) and by the power of the Superiour Grace & Emission,
some one or more of you Appear visibly here before us, as it shall please God & be freindly unto
us & in your Respective offices doe for us as for the servants of the most high God, whereunto
we move you all jointly & severally, In power & presences, whose workes shall be a song of
honour, & the praise of your God in your Creation: Amen.
[90r] 8th Replication

O you Glorious Angels, or Blessed Intelligences, who by name is Called Raphael, & Cochabiel,
& all others the sacred Cœlestiall Angels, of the Order of Arch-angels; Residing & Located, by
mansion proper, in that Orb, or Sphere of heaven Called Mercury, particularly Resited,
Mentioned, Moved & Called forth, to Visible appearance, as in the foregoing Invocation, is and
hath been of us Lately & more at Large Rehearsed, Earnest Sollicited, Supplicated, & humbly
Requested, by the Vertue power, force & Efficacy whereof, & of all the Royall words, &
Sentences therein Contained, & also by the great Mighty, powerfull, & Excellent name of the
most high God, Elohim Zebaoth, & his numerall Attribute Hod, or otherwise by the trewest, &
most Espesciall name, of your God, We the servants Also of the Highest, Reverently present in
his holy feare, Attending his divine grace, Mercy & good pleasure, paternally unto us herein, do
by the strength and power of our faith, hope & Confidence in our God, & our Confirmation in
his holy Spirit, dignifying us with Superiour power & perfection, humbly Entreat, & Earnestly
Request, and powerfully Move you, O you great Angels, or Blessed Intelligences, from the
Superiour to the Inferiour, in generall & particular, Every & Each one for & by it selfe
Respectively, by degrees Natures & offices, residing & being In the Mansion or second Orbe,
heaven, or spheare, of the planet or star Called Mercury, & Serving the Commands of the
highest, in the [90v] Order, or Hierachy of Angels Called Arch-Angels, move therefore O ye
Great & Glorious Angels, Raphael, & Cochabiel; or some one or more or Ether of you, O ye
Sacred Cœlestiall Angels, of the Order of Arch-Angels, by Degree nature & office, & by the
Vertue, power, & Efficacy, of all aforesaid, Descend & Appeare Visibly here before us, & unto us,
in this C:S: or G:Rs: or otherwise out of the Same, here before us, as it shall please God, & also
you his Servants, & Messagers of Divine Grace & mercy, & to shew forth plainely unto us, Some
Remarkable Signe or token, foregoing your Coming & Appearance, And be friendly unto us, &
do for us as, for the Servants of the highest, where-unto in his name, we do againbe Earnestly
Request, & Move you, both in power & presence, whose friendship unto us herein & workes,
shall be a song of honour, & the praise of your God in your Creation, Amen.
[91r] The Ninth Key

of Angels; whose principall Governing Angels Or Blessed Intelligences, bearing rule, are
Gabriel, & Levaniel, & Residing in the first Orb, Mantion or Spheare being the Orb, Heaven,
or spheare, of the planet Called Luna, or the Moon.
O you Glorious, Great, Sacred, & Cœlestiall Angels or Blessed Intelligences, Who are called
Gabriel & Levaniel, & all others ye Cœlestiall Angels, or servants of The most high,
Omnipotent, Incomprehensible, Immense, Immortall, & Eternall God of hosts, the onely Creator
of heaven & Earth & of all things whatsoever both Cœlestiall & Elementall, Animall, Vegetable,
Minerall, & Reptile or Insect, that is Contained & Comprehended therein, & that serve before the
most Excellent high & honoured Angel, Orphaniel, as as Ministering Angels present allways at
his most high Superiour & divine Comands & Appointments in the Order or [91v] Hierachy, of
Angels, Called Angels, & Residing in the first Heaven & Bearing office, Rule & power in the
Mansion, Orb, or Sphear, of the planet, Called, Luna, or the Moon: we servants also of the
Highest, Reverently here present in his holy fear, Do Call upon you, & humbly Request &
Entreat you, & move you to Visible Appearance, in by & through, this most Excellent Ineffable,
Great, Mighty & Signall, Sacred & Divine name of the most high God, Saday; & his numeral
Attribute, Jesod, who sitteth In the Imperiall & highest heaven, before whome all the hosts or
Quire of Angels Incessantly Singeth, Omappa-laman-Hallelujah, who Created the firmament
in the midst of the Waters, & Devided those waters, that were beneath the firmament, from those
that were above it, & Called the firmament heaven, &c: in the second day of the weake, & also
Decreed Constituted & appointed you to governe the said Second day of the Weake, and sealed
the same in his most high Great, & holy name Marinata Abim Ieia214 as the most high & only
God of heaven & Lord of hosts, the maker of time, And by the Seale of your Creation, being the
marke or Charactor of Holyness unto you And by the Occult Mistery & Sacred Vertue, Efficacy
& Influence thereof, dignifying & Confirming you in Orders, office, name, nature, &
214
This name is unreadable in the images of S5 I’m working from: I thus use the orthography from S6, which is also
the same form in which the name appears in the conjuration of Monday in the Heptameron, the immediate source for
all those names in the “week of Creation” sections of the Keys. The last element appears as “Jeja” in “Celestial
Confirmations.” Using ‘j’ for consonantal ‘i’ in mostly English texts can lead to further corruption as it can then get
taken for the English soft ‘g’ sound: in the S5 “Tenth Key” in the name was turned into “Marinata Abim Iega.”
Corporality, with Divine, Cœlestiall, Angelicall, Immortall, Eternall, & sublime [92r] Excellency,
Glory, power, purity, perfection, Goodness, & Love, first unto the Servis of the Most high God
and his divine Laws, & Commands, & nextly unto the Charge, Care, & Conduct, Councell,
benefit, & Assistance, of his servants the Sons of men, Living on Earth, to inspire, instruct, & to
guide them, unto the Knowledge & way of truth, physicall, & Metaphysicall Science Ether
immediately, from the holy Ghost, unto More Choyce, Vessels of honour, or Mediatly by divine
grace & permission, from your Selfe or Selves Unto the Sons of me, servants of God, dwelling on
Earth, whensoever you shall be of them Invocated, Called forth, & moved thereby, to descend &
Appeare, unto them, &c: by all afforesaid, & by the great Signall Vertue, power, Dignity &
Excellency & Efficacy thereof, both immediatly primary & Mediatly Secondary, by Respective
Mediums, of Divine light, Grace & Mercy, & accordingly Diffusing by severall Emanations
proper, A symbolizing power & Vertue, from the Superiour to the Inferiour, we do humbly
beseech Earnestly Request & incessantly intreat you, O you, Magnifick benevolent & Sacred
Angels or blessed Intelligences, Gabriel & Levaniel, Governing in the first heaven, Mansion,
Orbe or sphear of the planet or star Called Luna, or the moon, together with all others ye
Benevolent, Sacred & Cœlestiall Angels or Blessed Intelligences, Ministers of truth & true Science
& Sapience both Cœlestiall &, Terrestiall, & Messagers Spirituall of Light & Mediums of Divine
Grace, [92v] Located, Ruling, & Residing, in the Order or Hierarchy, & office Called Angels,
from the Superiour to the Inferiour, in generall & particular, Joyntly & Severally, Every & Each
one by office, Respectively; to Gird up & gather yourselves together, some one or More of you,
as it shall please God, & by divine permition, to move & descend from your Cœlestiall Mansion
or place of Residence, into this C:S: or GRs: & therein to Appeare Visibly, Unto us, & we also
Etreat you would be Gratiously pleased, in & through the same to transmit your true Angelicall,
& Reale presence, planely Unto the sight of our Eyes, & your Voyces unto our Ears, that we may
Visibly see you, & Audible heare you, speake unto us, or otherwise to Appeare out of the same, as
it shall please God, & you his servants of Divine Grace, & Messagers of Mercy, Seemeth most
Meet, proper, pertinent, & best befiting this Action, Appearance, Occasion, or matter & to shew
plainely & Visibly unto us a foregoing signe or teste of your Appearance; And we doe also yet
further humbly beseech, earnestly Entreat, & Undeniably Request and move you, o you
benevolent and & Glorious Angels, or Blessed Intelligences, Gabriel & Levaniel, together with
all others the sacred & Cœlestiall Angels or blessed Intelligences from the Superiour to the
Inferiour, in power & office, Residing in the Heaven, Mansion, Orb, or sphear, of the planet
Called Luna, or the [93r] Moon, & Serveing the Divine Decrees, Command, & Appointments of
the Highest, in the Office & Order of Angels, in by & through, this Divine, Signall, Mighty &
powerfull name of your God, Saday, And his numeral Attribute Jesod, & the great Efficacy,
Vertue, Excellency, power, prevalency & Superiority thereof, to gird up & gather your Selves
together, Every & Each one joyntly, & by it selfe, Respectively, & Severally, to move & descend
from your Cœlestiall Mansion, or place of Residence, Apparently Visible, to the Sight of our Eyes,
into this C:S: or G:Rs: standing here before us, as being Set for that purpose; or otherwise unto
us, & before us, out of the Same, as it shall please God, & you his Servants of Divine Light, Grace
& Mercy, Seemeth most Meet, & best befitting this Action, & to shew forth, a preceding Signe of
your Appearance, & to be freindly unto us, & by your Angelicall Benevolency, Cœlestiall
Illumination, favorable Assistance, familiar Society, Mutall Correspondency, Verball Converse,
Continuall Community & Sacred Instruction, both now and at this time present, & at all other
times to Informe and Rightly direct, our more Weake, depraved, Stuped, & ignorant Intellect,
judgments, & understandings; & to Conduct us, by your Angelicall Instincts, & Archydoctions,
into the Luminous pathway of truth Leading unto & Giving Enterance into the ports, Cities &
pallaces of wisdome And true science, & to Make us partakers of Undefiled [93v] Knowledge
without whose Angelicall guide, & Spirituall Conduct, blessed Assistance, & benevolent
Advertisements, it is very difficult if not Impossible, for us or any Mortall on Earth, to find or
obtaine, & to be Esteemed Worthy, of Enterance into with testimony, wherefore wee humbly
Entreat & move you, O you greate Sacred, & Cœlestiall Angels, or blessed Intelligences, Gabriel,
& Levaniel, & all others ye president & Inferiour Angels, Servants of the most high God,
Residing & officiating In the first heaven, Mansion, Orb, or Spheare, of the planet or Star called
Luna, or the Moon, in the Order or Hierachy of Angels Called Angels, Who all Obediently
Serve, & Redily fullfill, his Omnipotent Decrees, & Commands, in his Divine Dispensations, &
Appointments, according to your Generall Respective offices, in by & through this his ineffable,
Imperiall Great Signall & divine name Saday & his numeral Attribute Iesod; & by the power,
Efficacy, & vertue thereof, we servants also of the Same your God, & by the strength & force of
our faith, & hope in him, for Divine Assistance, grace & Mercy herein, do Earnestly Request,
powerfully Invocate, & Confidently Move you, & Call you forth, to Visible Appearace, here
before us, in this C:S: or G:Rs: or otherwise thereout here before us, as it shall please God, is
Given unto you so to doe, And [94r] Likewise to shew visibly, Unto us, a foregoing Signe, or
teste of your Appearance, O you servants of Mercy, Gabriel & Levaniel, &c: And all Others the
Cœlestiall Ministering Angels, & Mediums of Divine Grace & Light, from the Superiour to the
Inferiour, Residing Serveing & officiating In the Order of Angels, Move (we say) & by the
superiour power & permition, & in the Name of the highest, descend, Appear, & Visibly shew
yourselfe or selves, joyntly & Severally, & Respectively, unto us in this C:S: or G:R: standing
here before us, or otherwise out of the Same, as it shall please God, to permit and appoint you, &
to shew us a preceding sign thereof, & by your Mediate Angellicall inspiration, Information, &
Cheefe teachings, to Instruct, helpe, Aid, & assist us, both at this time present, & also at all Other
times, & places, whensoever & wheresoever, we shall Move & Call you forth, to Visible
Appearance, & to our Assitance, in whatsoever truths, or Subject matter or things appertaining
thereunto, in all Wisdome And true Science, both Cœlestiall & Terrestiall, &c., that shall be
Necessary for us and also as any other Emergent Condition or Occation shall duly & properly
Require to the Advancement & setting forth of God’s Glory, & the improvement of our Welfare,
Comfort & benefit, of our Worldly and Temporall Estate & Condition whilst we yet Live, &
likewise in all such Matters or things whatsoever Else that shall be necessary for us to know &
Enjoy even bejond [94v] What we are Able to Aske or thinke, which the Almighty Giver of all
good gifts, shall in his bountifull & paternall marcy be gratiously pleased, hereby to give you to
reveale & shew forth unto us, or otherwise to bestow upon us, O ye great Angels, or Blessed
Intelligences, Gabriel, & Levaniel, & all others ye Cœlestiall Angels, of the Order of Angels,
Mediums of Divine Grace, & Mercy, Ministers of trew Light & Under-standing, & Servants of
the most high God, particularly Resited & spoken of, Moved, Invocated, & Called forth, to visible
Apperance as afforesaid, descend (we say) & by divine power of Superiour215 permitions, some
one or More of you, Appeare Visibly here before us, as it shall please God & be friendly unto us
& in your Respective office, Do for us as for the servants of the most high God, whereunto we
move you all joyntly, & Severally, in power & presence, whose workes shall be a song of honour,
& the praise of your God in your Creation, Amen.
[95r] 9th Replication

O you, Glorious Angels, or Blessed Intelligences, who by name is Called Gabriel, & Levaniel,
& all others the Sacred Cœlestiall Angels of the Order of Angels, Residing & located, by
Mansion proper in that Orb or Sphear of Heaven, Called Luna or the Moon, particulary Recited,
Mentioned, Moved & Called forth to Visible Appearance, as in the foregoing Invocation, is &
hath been of us, lately, & more at Large Rehearsed, Earnestly Solicted, Supplicated, & humbly
Requested, by the Vertue power force & Efficacy, werehof, & by all the Royall words &
Sentences therein Contained, and Also by the great Mighty, powerfull & Excellent Name of the
most high God Saday, & his numeral Attribute Jesod; or Otherwise, by the trewest & most
Espesiall name of your God, we the Servants also of the highest, Reverently present in his holy
feare, Attending his Divine Grace, Mercy, & good pleasure, paternally unto us herein, doe by the
strength & power of our faith hope & Confidence in our God, & our Confirmation, in his holy
spirit, Dignifying us with Superiour power, & perfection, humbly Entreat & Earnestly request &
powerfully move you, O you great Angels, or blessed Intelligences from the superiour to the
Inferiour, in generall & particular, Every & Each one for & by it selfe, Respectively by Degrees,
Nature & office, Residing & being in the Mantion, or first heaven, [95v] Orb, or Spheare, of the
planet or Star Called Luna or the moon, & Serveing the Commands of the highest in the Order
of Hierachy, of Angels Called Angels; Move therefore, O ye great, & glorious Angels, Gabriel, &
Levaniel; or some one or more, or Ether of you, O ye Sacred Cœlestiall Angels, of the Orders of
Angels, by degree nature & office; & by the Vertue, power & Efficacy, of all Afforesaid, Descend,
& Appear Visibly here before us, & unto us in this C:S: or G:Rs: or Otherwise out of the same,
here before us, as it shall please God, & also you his Messagers of Divine Grace & mercy, & to
show forth plainely unto us, some Remarkable Signe or token foregoing your Coming &
Appearance & be freindly unto us, & do for us as for the Servants of the highest, whereunto in his
name, we do, Againe, earnestly Request, & move you, both in power & presence, whose
freindship unto us herein, & workes shall be a song of honour, & the praise of your God in your
Creation, Amen.
215
Word written sup. lin.
Appendix: The Tenth Key (1)
[This is written on fol. 96r of Sloane MS. 3825 (not counted in the older page numbering), with the title
somewhat cramped at the bottom of the previous page: it is in a completely different handwriting and style to
the original nine “Keys” and was added by a later writer to fill out the scale of the decad. Brackets are
apparently used to flag words to be emphasised. The corresponding seal does not appear in S5, but since it
does appear in the source for all the others, the Calendarium Naturale Magicum Perpetuum, I have included it
above.]
The Tenth Key

Moveing and calling forth to visible appearance the Cœlestiall Hierarchy of (Heros) or Quire of Blessed
Soules whose Principall Governer is (Issim)216 or the soul of (Messiah) in the order of (Animastick)
<illegible> (Heros) <illegible> Estates in the Sphere of the Elements.
[96r] O Thou glorious great Sacred & Cœlestiall angell called Sut N:217 That serve before and
belonging to the order of (Animastick) or Quire of Blessed Soules whose principall Governer is
(Issim) or the Soule of (Messiah) bearing obedience to Animastick Order from the superior to
the Inferior by divine Command in that Sphere of the Elements Wee servants of the ighest
reverently here present in his holy fear do call upon you Sut N: humbly requesting an intreating
you to move to visible apparition in by & through that powewrfull Command of your Princiapll
Governer (Issim) or the Soul of (Messiah) commanding you hereunto without any delay
lingering or tarrying but att this instant gird up descend and come away as you will answer the
contrary upon the highest of Misdemeaner to your principall King and Governer (Issim) who
sitteth in the superior highest Heaven before whome all the Hosts and Quire of (Heros) &
blessed Soules incessantly singeth (O map-pa-la-man-Hallelujah) belonging to that
(Anamastick order) who Created heaven Commandeth Earth & Hell & Sealled all by the
Imperiall Diadem, which is his great & holy name (Marinata Abim Iega) being the most High
and only king & Governer of Heaven (Issim) by him being permitted to us The true knowledge
of knitting together of Natures & all the destruction of natures & of things that may perish, as of
Conjuyning & knitting them together, moving from Place to place as into this country or that
216
Issim or Ischim (‫אישיםם‬, also appears as ‫ )ישיםם‬is more commonly the name of a class of Angels associated with
Malkuth (Agrippa, deriving from Reuchlin, De Arte Cabalistica) or Yesod (777 col. LXXXVI, deriving from Kabbala
Denudata tom. I part iv fig. xvi (M), probably via Golden Dawn teachings). The name of God associated with Malkuth
in Agrippa’s scale of the number 10 is Adonai Melekh, ‫אדני מלך‬.
217
Possibly an abbreviation for “Substitute name,” i.e., “here insert the name of some particular Angel of this sphere
that you want to pester.”
Country att pleasure The Knowledge of Mechanical Handycrafts The knowledge of finding out
and use of metals The congulation of Stones & the vertue of all Stones, The knowledge of
Physick & all its parts and the cureing of all deseases, Transformation & Transplantation The
Knowledge of all Elementall Creatues amongst us How many kinds there are & their virtue &
use in the Creation as they are severally placed218 Move therefore Move therefore Move therefore
(Move I say) & by all aforesaid descend even at this very instant and plainly in this C:S: or G:R:
& performe all according to order and all that shall be required and asked of you Being fully
Commanded & charged upon you by your Principall King & Governer (Issim) O Sut N: residing
& bearing office Rule and Power in that Sphere of the Elements of the Anamasticall order of
(Heros) or Quire of blessed Souls being therefore Commanded by the Great (Magrilodarpe)219
by Ogim Osi220 who by Interpretation is (Issim) or the Soul of (Messiah) by whose power
being Commanded you must obey and serve us in all Mundane affaires and Concernes
whatsoever (For why) wee are Servants of the same your God & true worshippers of the Highest
whose works herein shall be a song of honour & the Praise of your God in your Creation Amen.
218
From “The true knowledge of knitting together” to here is adapted from the description of the offers of the Angels
of the Lesser Angels of the Table of Earth in Clavicula Tabularum Enochi, in turn adapted from passages in T&FR pp.
179 & 181.
219
Probably a garbling of Madzilodarp (“God of stretch-forth-and-conquer”), a name appearing in one of Dee’s Claves
Angelicæ (also appearing, spelt correctly, in a conjuration in Sloane MS. 3824).
220
As an apparent name of God, this, at least with that orthography, is rare in magical texts: the only other citations of
it I have seen are in the conjurations of the planetary Intelligences in “A Select Treatise as it was first discovered to the
Egyptian Magi” (included later in this collection), and on a modern ritual for the Intelligences demonstrably deriving
from “A Select Treatise.”
Appendix: The Tenth Key (2)

[This is written on fol. 81 & 83 of Sloane MS. 3824 (a single folded sheet stuck into an unrelated collection of
talismanic figures, with a slip containing a single small figure 221 in turn stuck inside that, now forming fol.
82). The text follows more closely the general pattern of the nine “Keys” of the Janua proper.]
The Tenth Key

Moving & calling forth to Visible appearance the Cœlestiall Hierarchy of Heroes or Quire of Blessed
Soules of the order of Animastick whose principall governer or Blessed Intelligences is Issim or the souls
of Messiah Residing & bearing Rule in the Spheare of the Elements.
O you Glorious great Sacred and Cœlestiall Angells or Blessed Intelligences Ireceue And
Mitraton222 whose principall governing Angell or Blessed Intelligence is Issim & all others ye
Cœlestiall Angells or Servants of the most high, omnipotent Incomprehensible immense
Immortall & Eternall God of host the onely Creator of heavne & Earth & of all things whatsoever
Both Cœlestiall & Elemental Animal Vegitable Minerall & Reptile or Insect that is contained &
Comprehended therein & that serve before the most high & Excellent honoured Angells Hajoth
HaKados223 as ministering Angells present & always at his most high superior & Divine
Commands and Appointments in the Order of Aninastik224 or Quire of Blessed Souls and
Residing in the tenth heaven, & bearing office Rule & power in the sphere of the Elements wee
servants also of the Highest & Reverently here present in his holy feare Do Call upon you &
humbly Request & Earnestly Entreate you & move you to Visible appearance In by & through
this most Excellent Ineffable great mighty signall sacred & Divine name of the most high God
Issim225 & his numerall attribute Malcuth who sitteth in the most Imperiall & highest heaven
before whom all the hosts or Quires of Angells Incessantly Singeth O mappa-laman Hallelujah
who created all Heaven & Earth in Six Dayes and all things there therein is & he saw that all that
he had done was good & he Rested from his labors & he Blessed all that he had Done & Sealed
the Same in his most high great & holy name Marinata Abint Jeja as the most high & onely
God of heaven & Lord of hosts the maker of time & by the Seal of your Creation being the
marke or Character of holiness unto you & by the Occult Mystery & Secret Vertue Efficacy &
Influence thereof Dignifying & Confirming you in Orders office name natures & Corporallity
with Divine Cœlestiall Angelicall immortall Eternall & Sublime Excellency glory power purity
perfection goodness & love first unto the Servis of the most high God & his Divine Laws &
Commands & nextly unto the Charge Care Conduct Councell Comfort Benifitt & Assistance of
his servants the Sons of men Living on Earth to inspire Instruct & guide them unto the
Knowledge & way of truth and all true [81v] Physicall & Mettaphysicall Sciences, Either
Immediatly from the holy Ghost, unto more Choyce Vessells of honour or Mediatly by Divine
grace, & permission, from your Selfe or Selves, unto the Sons of men Servants of God Dwelling
221
A redrawn version of this design features on the cover of the present collection.
222
Ierescue and Mitraton are mentioned as the Western Angels of Wednesday in the Heptameron, where they have no
particular connection to Malkuth, the Sphere of the Elements or the Order of Blessed Souls.
223
The Chaioth ha-Qadosh (‫ )חיות הקדש‬are more normally associated with the first sphere. They are not cited in the
“First Key” but are mentioned in the chapter of the ten Sephiroth and preceding table (S5 fol. 25v, 26r).
224
I have allowed all the variant spellings of this name to stand, as it is generally lettered quite clearly.
225
See note above for Issim.
on Earth, whensoever you Shall be of them Invocated Called forth & thereby moved to Descend,
& appeare unto them &c: by all aforesaid & by the great Signall Vertue, power Dignity
Excellency & Efficacy thereof both immediately primary & mediatly Secondary by Respective
mediums of Divine light Grace & mercy & accordingly Dependent & So thereby flowing &
accordingly Defusing, by Several Emanations proper a Symbolizing power & Vertue from the
Superiours to the Inferiours wee Do humbly bessech Earestly Resquest Command Constraine &
move you Jereceve & Mitraton to visible appearance being Located & bearing Rule in the
spheare of the Elements together with all Others who is under the Command of your principall
governor Issim in the Order of Anamastick in generall & particular Joyntly & Severally, Every
& Each one by office Respectively to gird up and gather your Selves together Some one or more
of you (as it shall please God) &c.: by Divine Permission to move & Descend from your
Cœlestiall mansion or place of Recidence into this C.S. or G.R. & therein to appear visibly unto
us & wee also Entreat you would be gratiously pleased in and through the same to transmit your
true Angelicall & Reall Presence plainely unto the sight of our Eyes, & your voyces unto our
Eares that wee may plainly & visibly see you & audibly here you speake unto, or otherwise to
appeare out of the same; as it shall please God & you his servants of Divine Grace & Messagers of
mercy seemeth most meet proper pertinent & best befitting this Action, Appearance, Occasion or
Matter, & to show plainly & visibly unto us, a forgoing Signe or teste of your Appearance, And
wee do also yett further humbly Beseech Earneast Entreate, & undeniably Request & move you
O Jereceve & Mitraton to move Descend & appear & personally to give your presence Move I
say from your place of Recidence from that mansion Orbe & Spheare of the Elements the Office
& order of Anmastick In by and through the Divine Signall Mighty & Powerfull name of your
God Issim and his numeral attribute Malcuth And the great Efficacy, Vertue, Excellency, power
prevalency & Superiority thereof, to Gird up and gather your Selves together Every & Each one
joyntly & by it selfe, Respectively & Severally to [83r] move & Descend from your Cœlestiall
Mansion or place of Residence Apparently visible to the sight of our Eyes into this C.S. or G.R.
standing here before us as being sett for that purpose or otherwise unto us & before us out of the
same as it shall please God & you his Servants of Divine Light Grace & mercy seemeth most meet,
& best befitting this Action And to show forth a preceding sign of your Appearance & to be
freindly unto us & by your Angellicall Benevolvency, Cœlestiall Illumination favourable
Assistance: familiar society, Mutall Correspondency, verball Converse Continuall Community &
sacred Instructions, both now & at this time present, and at all other times to informe & Rightly
Direct our most weake Depraved Stupid & Ignorant intellect judments & understandings And to
Condust us by your Angelicall Instincts & Archydoctions into the luminous path way of Truth,
leading unto & giveing Enterance into the ports Cityes & palaces of wisdome & true science & to
make us partakers of undefiled Knowledge without whose Angelicall Guide & Spirituall Conduct
blessed assistance & Benevolent Advertisements it is very Difficult if not impossible for us or any
mortall on Earth to finde or Obtain, & to be Esteemed worthy of Enterance into with testimony
wherefore wee humbly Entreate & move you O Jereceve Mitraton, & all Others ye president &
Inferiour Angells servants of the most high God Residing & officiating in the spheare of the
Elements In the order or Hierarchy of Anamasticks who all obediently serve and readily fulfil
his Omnipotent Decrees & Commands in his Divine Dispensations & Appointments According
to your Generall respective offices, in by and through this his Ineffable Imperiall great Signal &
Divine name Issim & his numerall attribute Malcuth & by the power Efficacy & vertue thereof
we servants also of the same your God & by the strength & force of our faith & hope in him for
Divine Assistance Grace & mercy herein do Earnestly request powerfully invocate & confidently
move you & Call you forth to visible Appearance here before us in this C.S. or G.R. or otherwise
thereout here before us as it shall please God is given unto you so to Do: And likewise to shew
visibly unto us a forgoing Signe or teste of your Appearance, O you Servants of mercy Jereceve
& Mitraton Residing serving & officiating in the Sphere of the Elements (Move we say) and by
the Superiour power & [83v] Permssion and in the name of the highest Descend appear & visibly
shew your selfe or selves joyntly & Severally & Respectivley unto us in this C.S. or G.R. standing
here before us or otherwise out of the same as it shall please God to permitt & Appoint you & to
shew us a preceding Sign thereof And by your Mediate Angelicall Inspiration Information or
Cheef teaching to instruct help aid & assist us both at this time present & also at all other times &
places whensoever & wheresoever wee shall move, & call you forth to visible Appearance & to
our Assistance in whatsoever truths or subject matter or things Appertaining thereunto in all
wisdome & true Sciences, both Cœlestiall & Terrestiall &c: that shall be necessary for us And also
as any other Emergent Occasion shall Duly & properly require to the advancement & setting
forth of Gods Glory, & the Improvement of our Wellfaire, Comfort & benefitt of our worldly &
temporall Estate & Condition whilst wee yet live And likewise in all such matters or things
whatsoever Else that shall be necessary for us to Know & Injoy Even bejond what wee are able to
aske or think which the almighty giver of all good gifts shall in his bountifull & paternall mercy
be gratiously placed hereby to give you to Reveale & show forth unto us or otherwise to bestow
upon us O ye great Angells & intelligences Jereceve & Mitraton Reciding Locating & bearing
Rule in the Spheare of the Elements and all others ye Cœlestiall Angells of the Order of
Anamastick Medium of Divine grace & mercy Ministers of true light & understanding &
Servants of the most high God particularly Recited & Spoken of Invocated moved & Called forth
to Visible Appearance (as afforesaid) Descend (we say) & by the power of Superiour Emission
some one or more of you Appear visibly here before us as shall please God and be freindly unto
us, & in your respective offices, Do for us as to the Servants of the most high God whereunto
wee move you all joyntly & severally in power & presence whose works shall be song of honour
& the praise of your God In your Creation, Amen.
Appendix: Two fragments or drafts.

[The following passages appear on a single torn leaf that was inserted into a MS. book containing an
unrelated collection of treasure-hunting processes and spirit-summoning “experiments,” prior to the latter in
turn being bound up with other materials, either by Ashmole, Sommers or another owner, forming what is
now Sloane MS. 3824. They are in different handwriting to both the S5 Janua and both versions of the
“Tenth Key”: this, indeed, is likely the hand of the original author / redactor of the Janua.
The first passage (S4 fol. 109r) is crossed out and appears to be a draft or variant of one on S5 fol. 31v. Some
letters are lost due to blotting: these are restored in double square brackets by cross-referencing with S5 and
OOP: it is adapted from OOP book III, chap. 17, “Of these [scil. “Intelligences and Spirits”] according to the
opinion of the Theologians.”]
The Theologicall Construction of Angels & Spirits, &c.

There are nine Orders of Angels, thus nominated and Distinguished in their severall and
respective Hierarchies & Offices. (viz.),
Seraphim, Cherubim, Thrones, Dominations, Potestates, Vertues, Principality, Archangels, Angels.
The Superiour Hierarchies are Seraphim, Cherubim, Thrones, and these are Supercelestiall Angels,
contemplating the Order of the Divine Providence; the first in the Goodness of God; the second
in the Essence of God, (as the form), the third in the Wisdome of God.
The middle Hierarchy are Dominations, Vertues, Potestates; these Angels concur to the
Government of the World. The first of these command that which the others execute. The
second are Ministers to the Heavens, and somet⟦imes⟧ to the working of Miracles. The third
drives away those things which ⟦se⟧em to be able to disturb the Divine Law.
The Inferiour Hierarchy are Principallities, Archanges, Angels: these as ministering Spirits
descend to take care of Inferiour th⟦ings⟧. The first of these take care of publik things, of
Princes, Magistrates, Provinces and Kingdomes. Daniel cap. 10 v. 13. Ecclesiasticus,
Apocriph:226 Deut.227 The second are present at Sacred Dutys, and direct the Divine Worship
about every Man, and Offers up his Prayers & Sacrifices ⟦…⟧228
226
A space in the MS., probably left by the writer intending to fill in later after looking up the chapter / verse (Sirach
xvii, 17).
227
Another space here. The references is to Deut. xxxii, 8 for what it’s worth.
228
Torn or cut edge of page here. Some letter tops are visible but not enough to make out any words.
[The following untitled passage about evil spirits occurs on fol. 109v, and does not correspond directly to
anything in the S5 Janua. Some letters are lost at the torn right edge. To make this clear, I here reproduce
line breaks from the MS. A capital ‘A’ appears in the left margin by the start of the text.]
There are a kind of Spirits Subterranean and obscure, which are the Ang⟦els⟧
that failed, Revengers of Wickednes, according to the Decrees of the Divine Ju⟦stice,⟧
and they are evill Angels, and wicked Spirits; because: many times they
annoy and hurt even of their own accords, and there are Legions of them, ⟦…⟧
they are likewise distinguished according to the Names of the Stars, Elemen⟦ts⟧
and parts of the World. Of these, four most mischievous Kings do gover⟦n⟧
and bear rule over the other; according to the four parts of the World,
under whom are many moure Princes and Governours of Legions governing ⟦…⟧
and many more of private Offices. These kind of Spirits inhabit a place
either very nigh ⟦to t⟧he229 Earth, or within the Earth it self: There is no ⟦…⟧
mischief which they dare not commit (if God give them leave.) Their Customs ar⟦e⟧
altogether violent and hurtfull, and they plot, and contrieve, & endeavour230 sudd⟦en⟧
michiefs and Disasters. And when they make any Incursions, sometimes the⟦y⟧
lye hid, and sometimes doe offer open violence. They are very much
delighted in all things done wickedly and Contentiously.
[The text ends just above the torn bottom edge, with a horizontal rule below the paragraph. Two heavy
diagonal strokes are visible at the cut-off, suggesting that whatever was on the missing part of the page was
cancelled prior to the page being torn. It is adapted from the final section of OOP Book III, ch. 16 (pp. 393-
394):
“[…] under these [scil., good Angels] they [“the latter Theologians”] place a kind of spirits,
subterrany or obscure, which the Platonists call Angels that failed,231 revengers of wickedness, and
ungodliness, according to the decree of the Divine justice, and they call them evill Angels and
wicked spirits,232 because they oft annoy and hurt even of their own accords; of these also they
reckon more legions, and in like manner distinguishing them according to the names of the Stars
and Elements, and parts of the world, they do place over them Kings, Princes and Rulers and the
names of them; of these, four most mischeivous Kings do rule over the other, according to the four
parts of the world; under these many more Princes of Legions govern, and also many of private
offices. Hence the Gorgones, Statenocte, the furies. Hence Tisephone, Alecto, Megæra, Cerberus: They
of this kind of spirits, Porphyry saith, inhabite a place nigh to the earth, yea within the earth it self;
there is no mischief, which they dare not commit; they have altogether a violent and hurtfull
custome, therefore they very much plot and endeavor violent and sudden mischiefs; and when they
make incursions, sometimes they are wont to lie hide, but sometimes to offer open violence, and are
very much delighted in all things done wickedly and contentiously.”
As already remarked, the compiler of the Janua universally omitted Agrippa’s reference to authorities,
whether Christian theologians or later Platonists, that were not the Bible.]
229
Words partially blotted in MS.
230
“& perpetrate ma⟦ny⟧” written sup. lin. with insertion mark after “endeavour.”
231
quos vocant Platonici desertores angelos
232
malos dæmones & spiritus nequam
CLAVICVLA
TABVLARVM
ENOCHI
This treatise on the Angels of the “Tables of Enoch” is extant in two copies, in BL Sloane MSS. 307 and 3821. The
latter copy lacks the elaborate letter-table from which all the names are drawn, and contains many copyist errors and
corrections, suggesting that, even if not directly made from Sloane 307, it is further down the stemma.233
The letter-table, the general system, and much of the text in the preliminary matter, are drawn from the Spirit Diaries
of John Dee and Edward Kelly, specifically the portions that survives as BL Cotton Appendix XLVI parts i & ii, an
inaccurate typeset of which was published in 1659 as A True & Faithful Relation of what passed for many Yeers between
Dr. John Dee […] and some Spirits (henceforth T&FR), edited and with a hostile preface by Meric Casaubon. Since the
MS. copies of the treatise perpetuate numerous printing errors in T&FR, specifically in the table of letters (some of
which derive from the compositor’s attempting to set Roman letters written backwards in type rather than from
misreading a hastily or carelessly written MS.), and the rules by which certain names are drawn from the table differ
from those used in Dee’s own MS. book of conjurations for the same set of angels (BL Sloane MS. 3191 fol. 52v-80v),
the work demonstrably depends on, and thus post-dates, Casaubon’s publication: and if—as is likely—it is of common
authorship with the Janua Magica Reserata, which (as already noted) contains extensive borrowing from the Cotton
Appendix spirit diaries, this would also provide a terminus a quo of 1659 for that, too.
The title (literally, “little key to the Tables of Enoch”) appears in Sloane MS. 307,234 and was adopted by the Golden
Dawn for a slightly edited version of the preliminary section (fol. 2-27 in the Sloane 3821 copy) that was circulated as
R.R. et A.C. Book “H.”235 In Sloane MS. 3821 the work has no overall title: it is described as “The practice of the
233
I used S1 as my copy-text for the simple reason it was the only one I could readily get images of. A copy of some of the
invocations (18th century) is also in Bodleian MS. Rawlinson D. 1067, and one of the prayers appears in Rawlinson D. 1363 (17th
cent.). A complete or partial copy of this work (comprising, at the very least, the introduction and “Practice of the Tables”
invocations) was in the possession of Thomas Britton (1644-1714), the London charcoal merchant and host / promoter of music
concerts, and was sold along with other magical MSS. and ritual paraphernalia at an auction in 1694: see Godwin, Theosophical
Enlightenment, pp. 93-4. It is possible that this copy was the MS. now known as Sloane 307; Hans Sloane purchased a significant part
of the remainder of Britton’s collection in 1714.
234
Sloane 307 was for a time miscatalogued as “Clavicula Salomonis”; see for example Ayscough, A Catalogue of the Manuscripts
preserved in the British Museum (1782), vol. ii p. 876 where it is listed as “Clavicula (Anglice)” under “Solomon.”
235
It was omitted from the main published collections of Golden Dawn instructions due to their editor, F.I. Regardie, deeming it “an
inferior piece of work” and its instruction “definitely unsound from a spiritual viewpoint.” From a historical viewpoint, besides being
one of the most extensive and elaborate known records of how seventeenth-century English magicians worked with the material in
T&FR, it also forms an important intermediate stage in the development of the system known as “Golden Dawn Enochian Magic.”
A copy of “H” (omitting the preliminary section with the myth of the Fall) was printed in The Seventh Ray, the journal of the
Church of Hermetic Science, in 1999 and has been in Internet circulation for some years; another copy, said to derive from an edition
circulated in the Alpha et Omega under Moina Mathers in the early 1920s, with parallel passages from T&FR and additional
commentary by S.L. Mathers, was more recently (2008 according to the date-stamp on the PDF) placed online by the “Sodalitatis
Rosae+Crucis & Solis Alati,” a G.D.-influenced occultist society. In 1993, a transcription of the introduction and “Practice of the
Tables” invocations from Sloane 3821, with a German translation, was printed in Henoch Iadnah Mad: Das Wissen der Götter by Ralf
Löffler.
110
CLAVICULA TABULARUM ENOCHI 111
Tables” in the contents list and thence in some catalogues, but this is an interpolation by a later hand (probably Hans
Sloane’s librarian) and is drawn from internal section headings in the work, which refer to some of the invocations as
“The Practice of the East Table” and so forth.
Despite the introductory passage referring to “the Angelicall & Cœlestiall Language,” none of the “Angelic” language
from Dee’s Claves Angelicæ236 is used anywhere in the text (except in so far as Idoigo, one of the ruling names of the first
lesser angle of the first quadrangle of the table, also appears in one of the Keys, glossed “him that sitteth on the holy
throne”) although phrasing from the English of the Claves appears in the conjurations.
236
S9 fol. 1r-13r. These “Keys” are a set of invocations in a previously unknown “Angelic” language (called “Enochian” by modern
occultists) with an intralineal English translation. In T&FR the Angelic and English text is, with a few exceptions, not collated
together, which would have made working out the meaning of any individual words non-straightforward, though not impossible. It
is further entirely possible that some magicians / writers & redactors of magical texts in the 1670s & 80s, if they were also friends or
associates of Elias Ashmole, were able to study the Claves manuscript or Ashmole’s copy of it (now Sloane MS. 3678). The only
example of any “Angelic” words appearing in 17th-century magical texts (leaving aside Sloane 3678) of which I am aware, are that
Madzilodarp, “in the God of stretch furth and Conquere” appears as a name of God in conjurations in S4, fol. 13v & 144r, and in the
corrupt form Magrilodarpe in a “tenth Key” added by a later hand at the end of the Janua (S5 fol. 96r).
[The Table of the Earth]

E r Z i l a f A u t l p a E H T a O A d V P t D n i m H
a r d Z a i d p a L a m a a b c o o r o m e b b
X c z o n s a r o Y a u b X C T o g c o n x m a l G m C
A T o i T t x o P a c o C A O n h o d D i a l e a o c O
R S i g a s o m r b z n h R M P a c A x i o V S P s yl M
P f m o n d a T d i a r i P A S a a i x a a r V r o i A
o r o i b A h a o z p i m P h a r s l g a i o l
E c n a b r v i x g a z d E H m a m g l o i n L i r x H
O i i i t T p a l O a i o l a a D A g a T a p a
X A b a m o o o a C v c a X C p a L c o i d X P a c n C
A N a o c O T t n p r a T A O n d a z N x i v a a s a O
R o c a n m a g o t r o i R M I i d p o n s d A s p i M
P S h i a l r a p m z o X P A x r i i h t a r n d i L A
e x a r p
h c o m a
n a n t a
b i t o m
N b o a Z a R o p h a R a N B d o n p a T d a n V a a B
V N n a x o P S o n d n o l o a G e o o b a v i
A a i g r a n O o m a g g A I o P a m n o O G m d n m I
N o r p m n i n g b e a l N T a P l s T e d e c a o p T
T r s O n i z I r l e m u T O s C m i o o n A m l o x O
A i z i n r C z i a M h l A M v a r s G d L b r i a p M
m o r d i a l h C t G a o i P t e a a P d o c e
N Æ O c a n c h i a s o m N B P s v a c n r Z i r Z a B
A r b i z m i I l p i z S i o d a o I n r z f m
A O p a n a l A m S m a L A I d a l t T d N a d i r e I
N d O l o P i n i a n b a N T d i x o m o N s i o s p T
T r x p a o c s i z i X P T O O o D p z i A p a n l i O
A a x t i r V a s t r i m A M r g o a n n Q A C r a r M
The table is not reproduced identically as to layout from that in Sloane MS. 307 (it is completely omitted in S1
although the text refers back to it; possibly it was copied but was on a loose sheet or got detatched at some point).
Specifically:
 Rows of empty squares which appeared at the top of each quadrangle or Watchtower are omitted: these were
likely simply an error by the scribe in drawing the table grid.
 A column of numbers down the right edge of the table has been omitted: this appeared in the printed tables
in T&FR p. *15 and the MS. source,237 and in context was connected with a cipher message where each letter
was given as a number, representing a square of the tables laid out according to the “reformed” arrangement
(the same distribution of the four main quadrangles used here). These numbers were not included by Dee
when copying the “reformed” table into his book of supplications and invocations238 and are mentioned
nowhere in the work following.
 The letters in blue along the sides of each quadrangle are not part of the original table: they are added to
more clearly indicate how, in the system of this book, certain letters are prefixed to names drawn from the
quadrangles.
 In the MS, the italicised ‘L’ in the bottom right corner of the upper right angle was written reversed.
Further, ‘yl’ in the fifth row of the upper right angle, ‘Æ’ in the eighth row of the lower left and ‘Q’ in the bottom row
of the lower right are all errors originating with Casaubon’s typesetter attempting to approximate a reversed ‘N,’ ‘R’
and ‘P’ in typography: compare T&FR pp. 176-7 with C1 fol. 199r, 200r, 201r (the reversed ‘L’ was set as something
resembling a closing square bracket). The ‘i’ in the fourth square of the bottom row of the upper right angle is not
thus explicable, but in any case should be an ‘n’ and appears thus in all Table versions in the Dee MSS.; the ‘i’ at the end
of the second row of the lower right angle derives from the typesetter guessing what was written at a damaged point
in the MS., but is ‘a’ in all other copies of that table in the Dee MSS.
Capitalisation and u/v variations are conformed to a facsimile of the table from Sloane MS. 307 printed by Skinner &
Rankine in Practical Angel Magic, which exhibits many variations with the T&FR printing. In the Dee-Kelly system,
the capitalised letters denote the start of the names of the “Parts of the Earth,” to be read off the tables by means of
certain “Symmetrical Characters”; this aspect of the system is ignored in Clavicula Tabularum Enochi.
In my notes, I typically refer to the main quadrangles or divisions of the great table by the first three letters on the
horizontal line of each table’s central cross, thus “ORO,” “MPH,” “MOR” and “OIP.” The attribution of each angle to
one of the classical Elements is an invention of the Golden Dawn, and the attributions of two of them to directions
have been flipped in the present text compared to the Dee MSS. where MOR is referred to the South and OIP to the
North.
237
C2 fol. 200r.
238
S9 fol. 53v, 54r.
[Introduction.]
[2r]A Briefe Introduction, unfolding and Explaining, the use of the foregoing Table or Tables
of the Earth; as it Standeth divided, into four parts East, west, North, & South.
Man in his creation being made an Innocent, was also Authorized and made partaker, of the
power, presence, & spirit of god, and A Speaker of his Mysteryes, and the Society of his blessed
Angels, whereby he knew all things, under his creation, nameing them as they were: so that in
his Innocency, he became holy in the Sight of God, untill that Mighty Devill Choronzon,239 (for
so is his true name,) Envying his felicity, & perceiveing that the Substance of his Lesser part was
fraile & Imperfect, in Resepect of his pure Esse,240 began to assaile him, & so prevailed.
Then man, thus offending, became accursed in the sight of God, and so lost the garden of felicity
[the true judgment of his Understanding,] but not utterly the favor of God, and was driven
forth into the Earth; which, being accursed also, for his sake, was Covered with bryars &
brambles, and Such Like things, being little profitable to him for food, unless he daily Scratched
& tore his Skin of his back, to thrust through the thickets for a few plums, &c: or hazarding his
life, among the devouring Tygers & other wild beasts of prey, being a measuring Cast, which of
the two (in a probably sense,) should devour the Other. But this subject being learnedly handled
by [2v] Du Bartas,241 in his divine works, we shall say no more thereof. Now if Adam after his fall
had continued in the garden of Eden, his wickedness would have altered the Innocency of the
place; thereof is paradice distinguished from the Earth, in respect of her purity, because the Earth
is said, & knowne to be Corrupted, in Respect of mans Sinne. Yet although the Earth was
accursed, for Adams sake, by reason of his fall, the Garden of Eden, was not therefore accursed,
too, for that remaineth Still, where is was first Erected, & ordained by the mighty Creator, in the
Vale of Jehosaphat, wherein Liveth Eli, Enoch, and John: who shall never Dye, &c.
Adam, for his transgression, being cast out of paradise, & driven a great distance from thence,
into that depraved world, being there as dumb, & not able to speake (for during the time of his
being in paradice,) he spake the Angelicall & Cœlestiall Language, of which he also lost the
benefit, & was deprived of in his fall, and was never since heard of, or known to any, but some
such particular persons, whome God hath been pleased to permitt the same to be Revealed, by
the Converse, Society, and oft times familiar Community, between them and the Cœlestiall
Angels, he began of necessity to speake the Language, which we call Hebrew, yet not the same
[3r]Hebrew which is amongst us now, In which Language he Declared & Delivered, to his
posterity, the nearest Knowledge he had of God, his Creatures, & other his manifold & bountifull
mercyes, and justice: and from his own Selfe Devided his speech, into three parts, Viz t. twelve,
239
Coronzom in C1 fol 91r; Coronzon in T&FR.
240
Lat., “being”; written sup. lin., sec. man. above a cancelled and unreadable word.
241
Guillaume de Salluste Du Bartas (1544-1590), a 16th-century French poet whose epic La Seconde Semaine (the first
two “days” originally printed 1584) begins with an account of the state of humanity in the Garden of Eden (Day 1 part
i, “Eden”), continuing with the Fall (Day 1 part ii, “The Imposture”) and the unfortunate state of humanity ensuing
(Day 1 part iii, “The Furies”). His works received a number of English verse-translations that were repeatedly
reprinted over the first half of the 17th century, and are believed to have been an influence on Milton’s Paradise Lost.
three, & Seaven, the number whereof remaineth,242 but the true forms & pronounciations are
wanting, and therefore is not of that force & goodnesse, that it was Originally in its own Dignity,
much Lesse to be Compared, with that Angeliciall, & Cœlestiall Language, which Adam verily
speake, during his Innocency; & wherein by Divine permission, great Secrets & ⟨and⟩ Mysteryes,
have been Revealed, to severall holy pious, reserved & Studious men of Old, but we in this latter
age, being (in a manner) Ever deprived, of so great, & inestimable a Benefitt, and blessing as to
converse with Cœlestiall Angels: as not being worthy so to doe, and left also as depraved, in our
judgments and reasons, &c.: thus when Adam offended, he received punishment therefore,243 that
he was turned out into the Earth, for if he had been turned out into a blessed place, then it could
not be said that he was turned out, for he that is turned out, goeth to dishonour, (for god
knowing he would offend Knew also how to dishonour him,) so from Innocency, through his
fall, he was turned out to Corruption, into a prison, prepared [3v] for him before; Adam being
thus cast out, & the Earth cursed for his transgression, thereby bringing all misery, and
Wretchedness into the world, which also befell all posterity and shall Even so continue to the
End of time, for then did god Suffer & permit the spirit of malice, to Enter into & have power in
the world, and Ever Since, is perfect love taken away, from amongst men, who are alwayes at
variance, striving to weed & destroy one another, & so it must be, and will be to the End. And in
the same Instant that Adam was Expelled, and the Earth accursed for his Sake, yet the Infinite
mercyes of God, were such, that he Also put a restraint to the wicked spirits, that by there Envy
& malice, they should not quite Extinguish & Destroy the Admirable works of his creation,
neither by there Subtill temptations, and Illusions, for loe then said the Lord of Hosts, let the
world have its time, and let there be Keepers, watchmen & princes, placed over her, for years,
months, and days &c.
From hence it plainly appeareth, that the world was not Commited, to theire charge with there
creation, but afterwards in divers times & offices, both to god & man.244
Now we are to understand, that there are 4 Angels as Overseers thereof, whome the Eternall god
in his providence hath [4r] placed against the Usurping Blasphemy, misues & Stealth of the
wicked, and great Enemy or Corruptor of man the Devill, to the End he being put out into the
Earth, & permitted to tempt, and ensnare245 the Sons of men, to all manner of Wickedness and
Disobedience to almighty god, there Creator & protector; yet this way as a Restriction, that his
Envious Will might be bridled, the Determinations of God fulfilled, as his Creatures Kept &
242
i.e., the division of the Hebrew alphabet into three “Mother” letters (‫א‬, ‫מ‬, ‫)ש‬, seven “Double” letters (‫ב‬, ‫ג‬, ‫ד‬, ‫כ‬, ‫ו‬,
‫ר‬, ‫ )ת‬and twelve “Single” letters (the rest).
243
“therefrom” altered to “therefore” sec. man.
244
This introduction is quoted / paraphrased / expanded from passages in the Dee spirit diaries: see T&FR pp. 92, 156-
7, 205: the original context was (a) a sermon by Nalvage on the Fall of Man, delivered in response to Kelly asking
“Whether is this Language [the Angelical language, popularly called “Enochian”] known in any part of the World or
no? if it be, where and to whom?”; (b) a discussion with Nalvage prompted by a vision of one of the “parts of the Earth,”
ZAFASAI or Coxlant, identified as “the Paradise that Adam was banished out of” and (c) the declaration of an unnamed
“voyce” in reply to a query by Dee as to whether the curse on creation in the “Key of the 30 Ayres” was pronounced
“before the Creation of man” or when else.
245
Word written sup. lin., sec. man., above a heavily cancelled word.
preserved within the Compass, and measure, of Order; what the Evill spirit doth, the good
Angells permit, and what they winke at, the Evill spirit wasteth; and mostly when they thinke
themselves Assured, then they feel the Bitt. Thus doth god & the good Angells, put a Snaffle to
the wicked, Each one of these 4 Angells is a mighty prince, a mighty Angell of the Lord, and are
by him according to his divine Order, and Decree, as Cheife watchmen and Overseeres, set over
severall & Respective parts of the world, Vizt. East, west, north & South, (as under the Almighty)
there governor protector & Defender, and the Seales & authorityes of whome, are Confirmed in
the Beginning of the world, & to Every of them belong 4 Characters, being tokens of the
presence of the Son of god, by whome all things were made in Creation & are the naturall
markes of holiness, & unto which belong 4 Angells Severally & before Each one, of thes great [4v]
Angelicall, princes, is borne 3 Banners, wherein is displayed 3 great names of god,
Comprehending 3: 4 & five, which in all are twelve, & these Twelve, great names of God,
governe all Creatures upon Earth, both Visible & Invisible.246
Each one of these 4 great Angelicall princes, hath 5 presidentiall Angels, or guardian princes,
Attending him; under whome are Six Angells, calleds Seniors, which St. John remembereth
(whoe as there offices are &c.) to Judge the government of these mighty, Angelicall King &
fullfill the will of God, as it is written &c.
Under which Seniours are 4 presidentiall good Angels, who are Dispositors of the Commands of
those that are the Superior governours, of the four principall Angles,247 or Quarters, East, west,
north & South, over the which they are Severally, & Respectively Constituted, & set over, &c.
Under whome againe are many & numberless of Ayeriall, ministering Subservient Spirits, of
severall offices, both good and bad; all which shall be further Explained, in the opening &
Exemplyfying the following Tables, &c. [5r] which is as followth, Here we have 4 tables, or
Quadrangles, which are but one generall table, onely devided into 4 parts, East, west, north, &
South, In the Centre between these 4 Quadrangles, is another little table joined Cornerly to them
all, & Serveth to unite, Severall parts of them together, according as they are to be Diversly
referred, as shall be shewed hereafter, &c.
Each single Quadrangle table containeth, 12 Squares athwart, and 13 Downwards, the two
middle lines downwards, that are of Black Letters, Enclosed also within Black ruled lines, and the
middle line goeth athwart that againe, composed also of Black letters, Enclosed between two
black Rules Lines, and standing crosswise, in the middle of the two perpendicular or upright
Lines, make up the names of the mighty Angelicall King, & the names of God, displayed in the
regall Banner, borne before him, being the Armes of the Ensigne, and the names of six Angelicall
Seniors, governing in that Angle, or Quarter of the compass, which they are set over. In Every
lesser Angle of Every Quandrangular Table, standeth also blacke letters Enclosed within black
ruled lines crosswise, in form of a Crusifix thus †, out of which are collected, the names of God
[5v] that calleth forth, & Constraineth those Angels & Spirits, both good & bad, that are to be
gathered, out of that particular lesser Angel, belonging & serving to that Quarterly Angle, or
246
This section is paraphrased and expanded from T&FR p. 170, Ave’s expounding of the “Vision of the Watchtowers.”
247
“Angells” originally written here in S1, corrected to “Angles” in the same hand.
table. The particular Exemplyfication of all is as followeth, Vizt. as in the East Quadrangle, or
Quarterly table, which is the first Quadrangle, on the top towards the left hand, the two middle
uppward or perpendicular black lines, the first of them from the top downwards to the bottom,
hath these thirteene letters: Vizt. f, i, a, x, o, a, A, v, T, o, T, a, r: the second, which is the next,
upright, or perpendicular black line to it, from the top down, to the bottome, hath these thirteen
Letters: A, d, r, o, m, T, h, i, P, o, t, g, a; the middle black line standing crosswise, athwart
these two upright or perpendicular black lines, hath these 12 letters, o, r, o, i, b, A, h, a, o, z, p,
i, being all added together, & set crosswise in order as they stand in the Quadrangular table, stand
thus, as in the annexed forme, is Represented, & so make the similitude of a Crosse,
f A
[6r]In the Centre of this cross-like example, is
i d contained, the name of the great and mighty
a r Angelicall King, Set as a governer, overseer, or
x o
watchman over the East Angle, & is thus collected.
o m
a T There is (B) the fifth letter in the middle black line
o r o i b A h a o z p i Athwart, and (A) the sixt letter, in the perpendicular
V i
line, accounting from the top downwards, and (T) the
T p
o o sixth letter, in the second perpendicular, from the top
T t downwards, and (a) the fifth letter from the right hand
a g to the left, in the said Middle, overthwart line, and (i)
r a
the sixth letter, ascending from the Lowermost part, of
the second perpendicular line upwards, and (v) the sixth Letter, ascending from the lowermost
part of the first upright line, standing thus:
A T
B A
V I
unto which six letters, being added together, put the Letter (a) or (h) which two Letters are
concentrated with the aforesaid six letters, either of them serveth,248 and these Seaven or Eight
Letters make up the name BATAIVA or BATAIVH or BATAIVAH, which Letters set
together they stand in the table, & they stand Heteromaces or Centrally [6v] therein thus:
a T
b A h a
V i
And this is the true name of the mighty Angelicall King, watchman, and Overseer of the East
Angle, or Quarter of the world, &c.: moreover, divide the middle crosse line, into 3 parts, from
the left hand, to the Right, and divide it into 3: 4: or five letters and they will make up these 3
words, Oro, Ibah, Aozpi, which are the 3 great names of god, borne in the 3 Banners or the
armes of the Ensignes, belonging to the great & mighty Angell, BATAIVA, King & governer of
the East Angle.
248
In the Dee spirit diaries the two seven-letter forms are not treated as interchangeable: Dee was told (T&FR p. 178)
to use one or other of the two letters in the centre to terminate the name, the first (A in this instance), comiter, the
second (H in this instance) in extremis Judiciis; i.e., they represent the double aspect of mercy and severity respectively.
For one of the four names, EDLPRNA on angle OIP, the two forms are identical.
The names of the Six Angelicall Seniors, ruling in the East Angle, under this great prince,
BATAIVA, which are thus collected, the sixth letter of the middle transvers or Cross line going
athwart, & the two upright Black lines is (A) and the letters from the right hand to the left
following it, as it were, backwards, are (b, i, o, r, o) which maketh the name of Abioro, & it is
the name of the first Angelicall Senior, made up of Six letters, and if the letter (H) which
followeth the letter (A) and is the Seaventh letter, of the said transverse line, be added to and set
before the other six letters, it Maketh the name Habioro and is [7r] the name of the said first
Angelicall Senior, comprehended of seaven letters.
Then take the aforesaid letter (A) againe, (being the Sixth letter, in the middle transverse black
line as aforesaid) & ascend upward, from thence to the top or uppermost letter, of the first upright
black line, and they are (A, a, o, x, a, i, f), making the word Aaoxaif, which is the name of the
Second Angelicall Senior.
Then againe take the letter (H) which is the seaventh letter, in the said Middle transverse black
line, from the left to the right, and Ascend from thence, to the uppermost letter in the second
perpendicular line, and the letters are (H, t, m, o, r, d, A) which maketh the word
Hetemorda,249 and is the name of the third Angelicall Senior.
Then againe take the letter (H) the seaventh in the middle, transverse line, from the left to the
Right, and the letters following, if forwards, and they are (H, a, o, z, p, i) which maketh the
word Haozpi & is the name of the fourth Angelicall [7v] Senior, composed of six letters, and if
the Letter (A) be added thereto, and set before the other Six letters, then if maketh the name
Ahaozpi, which is the name of the fourth Agelicall Senior, composed of seven letters.
Againe take the said letter (H) the Seaventh letter of the middle transverse line, and descend from
thence downwards, to the bottom or last letter in the second perpendicular line, and the letters ar
(H, i, p, o, t, g, a) making the word Hipotga, which is the name of the fifth Angelicall Senior.
And then againe, take the Letter (A) being the Sixth letter in the middle transverse line, from the
Left to the Right, and from thence also descend downwards, to the Lowermost letter in the first
upright line, which are these (A, u, T, o, T, a, r) which maketh the word Autotar, & is the
name of the Sixth & last Angeliciall Senior, ruling In the East Angle.
[8r]The name of this great Angelicall and Mighty Angell, or King of the East BataIva, upon
whom all the Angells and spirits of the four Lesser Angles, in the Quadrangle of the East attend
and give Obedience, calleth out the fore-recited Six Seniors, whose offices are to give Scientiam
Rerum Humanarum & judicium,250 according to the nature of their parts, as in the East after
one manner, In the west after another, and soe of ⟨of⟩ the rest, according to there severall
gubernations.
249
Here, and throughout this text, extra vowels have been inserted into the name as literally read off the tables in order
to make it pronounceable. These additions are not generally noted henceforth.
250
Lat., “knowledge and judgement in human affairs.”
Now for the sixteen Servient Angells, next in order under the six Angelicall Seniors, in this
Easterne Quadrangle, their names are to be Collected, & Composed, out of Each Lesser Angle,
Attendant on the greater Angle, thus: in the Upermost leser Angle, on the left hand of this
Quadrangular table, there is a small crosslike forme of black letters, whose perpendicular or
upright line, reacheth from the top of the said Lesser Angle, to the middle black transverse Line,
that goeth athwart that Quadrangle, and containeth six letters, from the top downwards, which
are (i, d, o, i, g, o) making [8v] the name Idoigo, the which is one name of God, which is used
to call forth the Subservient good Angells, who are Attendant next in Order, under those Sixteen
Angells, next Succeeding the Six Seniors, according to there graduation.
The transverse line going athwart that upright line in this leser Angle, being the uppermost line,
but one, is of five letters, & are these (A, r, d, z, a) making the name Ardza, which is another
name of God; now as the Benevolent Angells Serveing in this Said lesser Angle, under the
aforesaid Sixteen, are ruled by and called forth by this name, Idoigo, so by the name Ardza, they
doe what they are commanded; all which shall be further Explained, in exemplification, hereafter
following, in there proper places.
i This annexed Example is the forme of the black letters, as they stand crosswise,
a r d Z a in the Upermost lesser Angle, of the Quadrangle, over this lesser transverse, [9r]
o
and 4 red letters, which are (r, z, l, a), setting aside or leaving out the black
i
letter (i) standing in the middle between them, and it maketh the name urzla,251
g
o and this is the substance of the first of those sixteen Angells before spoken of,
bearing Rule, next under the Six Seniors in the East Quadrangle, then take
away the first of these red Letters, which is (r) and make it the last, & it maketh the name, zlar, or
Zodelar, (for z Extended is to be pronounced zod) which maketh the name of the Second of the
aforesaid Sixteene Angells,252 Againe make the first letter of the second name, which is (z), the
last of the third name, and the letters will be Larz, and it makes up the name Larzod which is the
name of the third of the sixteen Angells afforesaid, then againe by making the first of these 4,
letters of this last name, the last letter thereof, then will the letters be (a, r, z, l), which maketh the
name Arzel, and is the fourth of the aforesaid Sixteene Angells, and the last are the four superiour
Angells, bearing Rule under the Six Seniors, in this first Lesser Angle, Serveing to the [9v] greater
Easterne Quadrangle; and as to the names of these 4 Angells, and governing in this lesser Angle
Serveing to the greater Quadrangle, or East Quarter of the table, and thus collected, and gathered
together; Soe are the names of the Other twelve Angells set as governors, and Superiours, over
the 3 other lesser Angles, subservient to this Quadrangle.
251
The ‘u’ is prefixed to make RZLA pronounceable. This orthography appears in T&FR (Action of 1584.06.25, p. 180)
where the instruction was initially given. Putting the vowel after the ‘R’ might better distinguish RZLA from ERZLA
(vide infra), although it might result in the former sounding like ‘Rizla,’ a popular brand of cigarette rolling papers.
252
“Angells” was originally written, corrected to “Angles” sec. man., then corrected back to “Angells” in the second
hand.
As for Example, the second lesser succeeding Angle of this Easterne Quarterne,
i
is that on the Right hand above, next to this here above Explained, & hath in its
p a l a m
z
upright, or perpendicular black line these six letters (i, l, a, c, z, a) making the
c name Ilacza, which is also a great name of God; the transvers black line
z whereof hath these letters (p, a, l, a, m) which being sett together, as they are
a in the Quadrangular table, Stand as in this Annexed Exemplification is hereunto
affixed.
The four Red letters, over the black transverse line, of this Second lesser Angle of this Easterne
Quadrangle, (u, t, p, a) making the [10r] name Utpa, which is the name of the fifth of the
aforesaid sixteen Angells, and the first of the four superior Angells, sett over the Second lesser
Angle, and governing therin, next under the six Seniors.
Then as before, in the Example of the first lesser Angle, take away the first letter of these four, &
make it the last of the name, then it will be Tpau, which is the name of the Sixth of the Sixteene
Angells aforesaid, and the Second of the great Benevolent Angells, governing in this Second
lesser Angle.
Againe, take away the first letter of the second name, and make it the last, then it will be paut,
which is the name of the Seaventh formentioned Angells, and of the third, Benevolent great
Angells set over this Second lesser Angle.
Likewise, take away the first letter, of this last name, and make it the last, then it will make the
name Autep which is the name of the Eight of the fore-Recited sixteen Angells, and of the 4th,
governing Angell, set over the second lesser Angle.
The other Eight Angells names are to be Collected after the Same manner, out of the Other two
lesser Angles, serveing in the Eastern Quadrangle. That one the left hand, underneath, being the
third lesser Angle, successively next following to the Second, being that lesser Angle on the [10v]
Right hand above as is aforesaid, and that on the Right hand, underneath is the fourth, and last of the
lesser Angles, serveing to this Quarterly great Angle. Every of the aforesaid four Angles, whose
names, are thus gathered,253 out of every lesser Angle, of the greater Quadrangle wherein they are
contained, are great and Benevolent Angells, & bear Rule & governe over those Severall Angles,
successively, under whom also are Severall Benevolent Angells, but far more Inferiour in power, yet
of the same nature, as there Superiours are: under whome againe are many Angells and Spirits of
Various & different natures, both good & Badd, whose offices are also manifold & various, gradually
in there Orders, according as Divine Authority hath decreed and appointed, both as to good & bad
effects & purposes (as for Example) those Benevolent Angells whose offices are of physic, as they by
there temperance & Benevolence cure Diseases, and by their Splendidness and Cœlestiall Irradi-
ations, preserve the Elementall Vigour and Radicall humidity of things, to the prolongation of life &
health, according to the nature of there parts, &c: Soe the malevolent & Evill spirits, whose names
are Collected out of the same lesser Angle, from whence the good Angells names are gathered of
the aforesaid office, are opposite in nature to them, as to there Malignity and Envy to the [11v]
prosperity of things: for Instead of curing diseases, they bring them, in, and when permitted, by
253
“whose names are thus gathered” here repeated by copyist eye-skip, but cancelled.
the Superiour powers, doe thereby Mortify, and destroy things; and by there more grosse, Evill,
Terestiall and poysonesse rayes, (being comparatively the same as the Ayeriall Vapours of the
Earth) weaken, Infect, mortifie and Destroy the Elementall Vigour & Radicall moisture of things:
soe that if there Envious will were not bridled and Restrained, nothing in this world could be
preserved; but of this matter, more shall be said & Explained in its proper place.
As for (Example) the names of Severall Benevolent Angells, subservient to those Superiour
Angells, Sett over and governing in Each lesser Angle in this Easterne Quadrangle, they are to be
Collected out of Each lesser Angle, as followeth.
c z n In the first lesser Angle of this Eastern Quadrangle, and under that black
s
T o T transverse line, are 4 lines of Red Letters, & leaving out the black letters in the
t
S i a s
middle upright line, going between them, doe stand in the lesser Angle of the
f m n d
Quadrangle, as in the annexed Example, is Represented, the first line whereof
[11v] hath these 4 letters, c, z, n, s, making the name cezodenes, which is the name of one
Inferiour Benevolent Angell, serveing in this first lesser Angle of the Eastern Quadrangle.
The next under that, the line hath these 4 letters T, o, t, t making the name Totet, which is a
name of an other subservient great Angell,serving in this said lesser Angle.
The third line hath these four letters s, i, a, s making the name Sias, which is the name of an
Other good Angell, Subervient, to this said lesser Angle.
The fourth & last line of this lesser, hath these 4 letters, F, m, n, d, making the name Efemende
which is the name of an Other Benevolent Angell subservient to this aforesaid lesser Angle in the
East Quadrangle.
The subservient good Angells ⟬of the 2d lesser Angle⟭254 thereof, are to be gathered out, in the
same manner as the former is exemplified, as thus: under the black transverse line of this 2 d lesser
Angle, are also 4 lines of red Letters, and leaving out the blacke Letters that stand betweene them,
in the middle upright line, doe stand, in this second lesser Angle, as in the Exemplification
hereunto annexed is set fourth.
o y u b [12r]The first line of which four red letters are these o, y, u, b, making the
p a o c name Oyube, which is the name of one Inferiour Benevolent Angell, serveing
r b n h
to this 2d lesser Angle, the next or second line hath these four Letters, p, d, o, c,
d i r i
which is another name of a Subservient good Angell, making the name pdoc.
The third line hath these for letters, (r, b, n, h) making the name urbeneh, which is the name of
another Benevolent Angell, serving to this lesser Angle. The fourth line hath these 4 letters (d, i,
r, i) making the name Diri, which is another name of a Benevolent Angell, Serving to this
Second lesser Angle.
The two other lesser Angles below these two here Explained, have also the like Subservient good
Angells attending them as these, whose names are also to be Collected thereout, after the same
manner as the former is: for there natures & offices, & the calling them forth to visible apparition and
254
Words apparently omitted by copyist eye-skip in S1.
verball Community, shall be shewed hereafter: and likewise of the malignant Evill Envious Spirits,
whose names are also to be Collected, out of Each particular Inferiour or lesser Angle, as they are
Severally & Respectively, Subject & Serving to the grater Quadrangle, how to gather there names,
and what there severall offices are &c: and [12v] the calling them forth, &c: together with matters of
Concernement, and some select Concequences; and also, what use is to be made of all in like
manner shall be set forth and explained hereafter, in there proper places, as shall follow in Method.
First as to the little table, standing in the Centre, between the four greater Quadrangles, & the
use thereof: it is called the table of Union, and sheweth how to join such particular letters as are
therein, to Severall particular names and letters, in Each of the leser Angles, contained in Every of
the greater Angles of the table in generall, for the Collecting & making up of other peculiar
names, for such proper, select, materiall & intricate purposes, as they are to be attributed and
Referred to Exemplification whereof followeth.
The first line containeth these letters e, x, a, r, p, serveth to bind the four lesser Angles, of the
East Quadrangle together.
The second line that hath these letters h, c, o, m, a, serveth to bind the 4 lesser Angles of the
second west Quadrangle together.
The third line hath these letters, n, a, n, t, a, which serveth to find the four lesser Angeles, of
[13r] the third, or north Quadrangle, together.
The fourth & last line have these letters, b, i, t, o, m, serveth also to bind the four lesser Angles,
of the 4th or South Quadrangle together, and note, the same that stretched from the left to the
right, must also stretch from the right to the left.255 Observe also that the Letter joining those
names, which may be put before the names of the four Angells, Sett over & governing in Each
one of Every particular lesser Angle, of the four greater Quadrangles, as well from the right to
the left, is the name of God, whereby those Angells are called & doe appeare, as for Example, the
first letter of the first line, of this little table of union is (e), the name of the first Angell, set over
the first Lesser Angle of the East Quadrangle, is Urzla, take away the letter (U) being the first
letter of the name,256 and put instead thereof, the said letter (e) and then the name will be Erzla,
which is the name of God, which governeth & calleth forth, the Angell Urzla, and also the other
three Angells, that are set over the first lesser Angle, of the East Quadrangle, the name of the first
Angell sett over the Second lesser Angle is Vtepa, then by adding the aforesaid letter (e) thereto
before it, the name will be Eutepa, [13v] which is the name of God, governing those four Angells,
255
The last clause makes no sense in this context, and demonstrates the garbling of the instruction concerning the
letters EXARP, HCOMA, NANTA, BITOM from the Dee diaries. The five by four arrangement of these letters is a tiny
marginal scrawl in the MS. (C1 fol. 206r), about the same height as two lines of the main text, and its purpose was to
clarify how the previously communicated letter-sequences LEXARPH, COMANAN and TABITOM were to be broken up
before writing them in a “black cross” to bind together the four main angles of the scheme: “the same that stretched
from the left to the right, must also stretch from the right to the left” refers to NANTA BITOM being duplicated, written
left to right between the upper right and lower right quadrangles, and right to left between the upper left and lower
left quadrangles: see for example BL Sloane MS. 3191 fol. 53v-54r. By putting the five-by-four arrangement centrally
in a break in the text (T&FR, p. 179) Casaubon’s typeset made it seem more important.
256
Strictly, the initial ‘U’ is not part of the name at all but was prefixed to make it pronounceable.
set over the second lesser Angle, of the East Quadrangle, by which they are called forth & doe
appear.
The name of the first Angell sett over the third lesser Angle is cenbar, before which the aforesaid
letter (e) being added, maketh it Ecenbar, which is the name of God, governing these four
Angells, whereby they are called forth, and doe appear. Then againe the name of the first Angell,
set over the fourth lesser Angle, of this East Quadrangle is Xegezod, then by adding the said
letter (e) thereunto, before it, maketh it Exegezod, which is the name of God, that governeth, &
whereby these four Angells are called forth, and doe appear, and thus are gathered the four great
names of god, governing those Sixteene Angells bearing Rule, under the Six Angeliciall Seniors,
in this Easterne Quadrangle, and whereby they are called forth, and, doe appear, as aforesaid.
There257 are four letters left, of the first line of this said table of Union, which are x, a, r, p. [14r]
Every name sounding of 3 letters, beginning out of the first line, and out of these four letters, is
the name of a Devill, or Evill Angell, as well from the right as from the left. Excepting the line
containing the names, of Every the four Angells sett over & governing in Every lesser Angle, in
Each one of the four greater Quadrangles, which are the sixteen great benevolent Angells
mentioned next in power, under the Six Seniors in Each Quadrangle, severally & Respectively,
being the uppermost lines over Every transvers black line of the lesser Angles: they are not to be
made use of herein: for that they have no participation with the Evill spirits at all, in the least, &c.
As for example thus, the four lines (that are under the transverse black line, of the first lesser
Angle in the East Quadrangle) the names of the good Subservient Angells, are onely to be made
use of herein. The first letters are (c, z) then take the letter (x) in the table of union, and add it
before them, it will make up the name xcez, which is the name of an Evill Spirit. The two next
letters against c, z, on the Right hand, the other side of the upright black line, going between is
(n, s) making the word (nes) or Enes, then by adding the said letter (x) thereto before [14v] it, it
maketh it, xenes, which is another name of an Evill Spirit, and if the name xcez, be made
backwards from the right to the left, then it will be zedocxe, which is another name of an Evill
Spirit. So likewise if the name, xenes, be made backwards as aforesaid, then it will be Exes,258
which is the name also of a Devill. The next two letters below c, z, is T, o, and the next letter to
the letter (x) in the table of union is (a) which being added to the two said letters T, o, from the
left to the right, maketh the word A.T.O: but being added thereto from the right to the left, then
it will be Aot, which are the names also of an Evill spirit or Angells, of an Infernal, as well as of
257
S1: “Here.”
258
sic in S1. The account of how these three-letter names are derived is (appropriately enough) full of confusion. In
the Dee system, each row of servient squares has only one cacodemon, its name obtained by prefixing a letter from the
black cross to the two letters to the left side of the lesser angle’s small cross: thus in the first lesser angle of ORO, we
find Xcz, Ato, Rsi, Pfm (for the upper two lesser angles of ORO, the same letters will be prefixed as in the Clavicula
Tabularum Enochi system). This emphasises their nature as unbalanced forces. The present work gets more on each
row, first by taking the two letters to the right of the small cross and prefixing a “Table of Union” letter, thus Xns, Att,
Ras, Pnd, and then either (a) writing the first two three-letter names backwards, thus Zcx and Snx from cz(o)ns, or
(b) using the same two letter-pairs, read the other way, and prefixing the Table of Union letter, thus Aot and Att from
the line To(i)tt, Ris & Rsa from Si(a)as, Pmf and Pdn from fm(o)nd: the method arbitrarily changes after the first
example given.
an Ayeriall nature: the two next letters against T, o, and the right hand side of the upright black
line &c. are, T. t, the letter (a) being added thereto, before from the left to the right, maketh the
name Atet, and being added thereto from the right to the left, as it hapeneth, maketh also the
same name. The two first letters in the third line, under the black transverse line of this first
lesser Angle of the East Quadrangle, is (s, i), the third letter [15r] of the first line in the table of
Union (setting aside the letter e, being the first letter of the line which belongeth onely to the
Sixteene Angells, sett as governors, over these four lesser Angles, or rather of every the four lines
of red Letters, over Every the four black transverse lines in Each lesser Angle of this East
Quadrangle) and it is (r) but adding it to the two letters s, i, before from the left to the right,
maketh the name, Resi, but added thereto from the right to the left, maketh the name Ris, which
are the names likewise of two Evill Spirits: the two letters against (s, i) on the other side the black
upright lines, are a, s: the letter (r) added thereto, from the right to the left, maketh the name
Resa, but being added thereto, from the left to the right, maketh the name Ras. The first two
letters in the last of the four lines, under the Overthwart or transverse line aforesaid, of this first
Angle of the East Quadrangle, are f, m: the last letter in this first line of the table of union is (p)
which being added to the aforesaid two letters (f, m) from the left to the right, maketh the [15v]
name pefem, but if it be added thereto from the Right to the left, then it maketh the name
Pemef, which are also the names of 2 Evill Angells, or Devills, the other 2 letters against them in
the Other side of the black upright line, are (n, d) to which add the letter (p) before, from the left
to the right, and it maketh the name pend, but if the said letter (p) be added thereto, from the
right to the left, then it will make the name Peden, which are likewise the names of two Devills:
& thus are gathered the names of certain Evill spirits, which are likewise the names, Collected
after the same manner, out of all the other Angells,259 Respecitively in the table, saving only to
observe, that the first line in the table of union, belongeth to the first or East Quadrangle, the
second line thereof, to the second or west Quadrangle; the third line thereof belongeth to the
third or north Quadrangle, and the fourth line serveth to the fourth or south Quadrangle & the
first letters of Every line belong properly to the red line sett over Every of the lesser transverse, or
crosse black line, in Every lesser Angle. So, as there are four Quadrangular Tables in the [16r]
generall Table, so the first letter, of Every line of the table of union, belongeth to the first line of
Every lesser Angle, of that Quadrangle, unto which the line is referred, as is aforeshewed, in the
Explaination of the four Angells set over the first lesser Angle, of the East Quadrangle. The other
four letters in Each line, of the table of union, serveth to collect, joyne together, & make up
Severall names both of good & badd Angells,260 out of the four Subservient lines, which are the
Red lines, under the transverse black line, of Every lesser Angle, as hath been shewed in the
fourgoing Example. We will give you one Exemplification more, by which it will be sufficient,
to understand the whole table & that is thus: As to the third or North Quadrangle, the name of
the first Angell, sett over & governing in the first Angle thereof, is Boza, then taking the first
letter of the third line, in the table of union which is (n) and placing it before the name of the
said Angell, then it maketh the word, Enboza, which is the great name of God, that governeth,
259
sic, s.b. “Angles.”
260
In this book, the letters of each row of the Table of Union after the first are only used in forming the three-letter
names of evil spirits.
and by which these four great and Benevolent Angells are to be called forth, to Visible
Appearance.
The name of the first Angell sett over the 2d lesser [16v] Angle, serveing to the third or North
Quadrangle, is Phra, or Phara, then by adding the letter (n) thereto before the said name, then it
will be Enphra, or Enphara, which is the great name of God, that governeth those four Angells,
sett over the second lesser Angle, serveing to the third or North Quadrangle, & by which they
are called forth & doe appear. The name of the first Angell Set over the third lesser Angle,
serveing to this north Quadrangle, is Æoan, then, add the said letter (n) before it & make it
Næoan,261 which is the great name of God, that governeth those four Angells, set over that lesser
Angle, & whereby they are called forth & doe appear.
Then again the name of the first Angell, set over the fourth lesser Angle, serveing to this North
Quadrangle is Iaom, then by adding the letter (n) before it, maketh the word Niaom, which is
the great name of god, that governeth the four Angells, sett over this foruth leser Angle of the
third or north Quadrangle, and by which they are also called forth & so appear, & soe it is of the
rest.
The first letter of the line of the table of union, added before the name of the first Angell set over
[17r] Every four lesser Angles, serveing to the greater Quadrangle, wherein they are, maketh the
name of God, that governeth over Every of those said four Angells, set over Every said lesser
Angle, unto which Quadrangle first, second, third, or fourth, each line of the table of union, is
properly referred as aforesaid: the other four letters, of Each line of the table of union, serveth to
the four red lines, of four letters apeice, under the black crosse or transverse line, of Every lesser
Angle, and maketh up the names of severall Evill Angells, of a terrestiall & Infernall nature, that
are Composed & made up of three letters, by adding thereto the first, second, third, or fourth,
letter of the line of the table of union, being those four letters following the first; Every line of
the table containing five letters linear along, & four downwards; every first letter belonging
properly to the line placed over Every black transverse, or crosse line in Every lesser Angle, in
Each greater Quadrangle, & the other four letters, to the four Red lines, placed under the said
transverse black line successively, as they are Referred and to be joined one to an other thus, the
fourth line of the table of union, belongeth to the fourth or South Quadrangle, the first letter
thereof [17v] Appertaineth, to the first line thereof, being (B) that is of the first lesser angle; and
likewise the first line of the second, and so the first line of the third, & soe to the first line of the
fourth lesser Angles, serveing to this fourth, or South Quadrangle, being those lines, set over the
transverse black line, of each lesser Angle. The four letters following which are i, T, o, m,
belong to the four Red lines, under the transverse black line thereof, the first of which four letters
of union (and the second from the first) is (i) and belongeth to the first red line, under the
transverse black line of this first lesser Angle, of the fourth or South Quadrangle, the second letter
(but the third from the first) is (T) the which appertaineth to the second line, the third letter )and
fourth from the first) is (o) and this appertaineth to the third line, the fourth & last letter (but the
fifth from the first) is (m) and appertaineth to the fourth & last red line, subservient in this lesser
261
Should be ROAN and NROAN; the ‘Æ’ was a product of attempting to render a reversed ‘R’ in typography.
Angle, being the 1st of the 4 serveing, to the fourth and South Quadrangle: the use thereof is
partly explained, before.
Having briefly Explained how to collect the name [18r] of the great and mighty Angellicall King
of the East Quadrangle, and of the three great names of God borne in three banners before him,
and of the Six Seniors, and of the Sixteene Angells, next under theme, sett over Every lesser
Angle, serveing to this greater East Quadrangle, and of some good Angells, subservient to them,
under whom againe are many benevolent Angells, of Inferiour Orders. The Collecting of whose
names are omitted, being to tedious to Exemplify, since this which hath been already said before
is Sufficient, and also how to Collect the names of Severall Evill spirits, of terrestiall & Infernall
natures; now shall be shewed the method, how to Invocated & call them forth, to visible
appearance.
The three great names of God, Oro, Ibah, Aozpi, governeth the King of the East Angle,
whose name is BATAIVA: and this name BATAIVA, governeth the Six Seniors, and by which
they are called forth and doe appear. The name of God, Erzla, governeth the four Angells set
over the first lesser Angle of this East Quadrangle. The name of God Eutepa governeth the four
Angells, sett over the second lesser Angle of this East Quadrangle. the name of God Ecenbar,
governeth the four Angells, sett over the third lesser Angle of this East Quadrangle. the name of
God, Exgezod, governeth the four Angells, set over the fourth lesser Angle of this East
Quadrangle.
Then there is the middle black upright or perpendicular line, in this first lesser Angle, serveing to
the great [18v] Quadrangle of the East, the which hath these six letters, from the top downwards,
to the black line that goeth crosse the Quadrangle, i.d.o.i.g.o. making the name Idoigo, the
transverse or cross black line whereof, hath these letters a.r.d.z.a. making the name Ardza. the 4
Subservient Angells, that are under the transverse black line, of this said first lesser Angle, are
ruled by the name Idoigo, and thereby are called forth, and doe appeare; and by the name Ardza,
the doe what there are commanded. the like method is to be observed, of the other three lesser
Angles, of this East Quadrangle, &c.
Then for the second, or West Quadrangle, of the table, the three great names of God, displayed
in banners, and borne before the great Angell, and mighty King of this Second or West
Quadrangle: is to be collected out of the middle transverse black line that goeth Crosswise.
Athwart the Quadrangle, and to be composed of three, four & five letters, after the same manner
as is before taught in the first or East Quadrangle; and soe likewise of the other two succeeding
North, and South Quadrangles.
The three great and powerfull names of God, governing the mighty & Angelicall manarchy, of
the Second or West Quadrangle, whose name is RAAGIOS or RAAGIosel, are Empeh, Arsel,
Gaiol, and the Royall high name RAAGIosel, governeth the Six Seniors, and by which they are
called forth, and doe appeare. The name of God HeTaad, governeth the four Angells, set over
the first lesser Angle, of this Second or [19r] West Quadrangle, the name of the God HeTedim,
governeth the four Angells, sett over the second lesser Angle, of this second or West Quadrangle:
the name of God, Hemagel, governeth the four Angells, sett over the third ⟨or⟩ lesser Angle of
this second, or West Quadrangle, The name of God, Henlarex, governeth the four Angells, sett
over the fourth, and last lesser Angle, of the second, and West Quadrangle, of the Table, & by
which names they are called forth, & doe Appeare.
Then there is the name of God Obegcoa, which are the six letters in the upright black line, of
the first lesser Angle, in this second and west Quadrangle, which name Ruleth, and calleth forth,
the four subsesrvient Angells, under the black transverse line, by the power whereof they doe
appeare.
Then in the transverse line, there is the word Aabeco,262 by the Efficacy whereof, the said 4
subservient Angells, doe what they are commanded.
The name of God: Nelapar, which are the six letters of the upright black line, Ruleth the four
Angells subservient, in this second lesser Angle, and by the power whereof, they are called forth,
and doe appeare.
And by the name of God, Omebb, the five letters in the transverse line, they doe what they are
Commanded.
Then there is the name of God Maladi, in the upright line of the third lesser Angle, by
[19v]
which the four Subservient Angells herein are called forth, and doe Appear.
Then there is the name of God, Olaad, in the transverse black line, whereby they doe what they
are commanded.
The name of God Iaaasdi, which are the six letters in the upright line of the fourth lesser Angle,
of this second and west Quadrangle, calleth forth the four subservient Angells in this Angle to
visible apparition.
And the name of God, ATAPA, which are the five letters of the black transverse line, powerfully
urgeth, and (as it were,) enforceth, or constraineth, them to doe what they are commanded.
After the same manner & method, are the other names of God, peculiarly & particularly to be
collected, out of the Subsequent North & South Quadrangles, by the virtue, power, and efficacy,
and at the nominating & pronounceing whereof, all the ministering Angells of light, Cœlestially
dignifyed, both Servient & Subservient, Even from the Superiour to the Inferiour orders, under
the great King, or Supreame head, and governour, of Every Respectively generall, or Quarterly
greater Angle, according to there Degrees and offices, are called forth, and moved to Visible
Appearance, and soe accordingly, to doe what they are commanded, as aforesaid, As for the Evill
spirits more of them hereafter.
It is said before, that the subservient Angells, whose [20r] names are collected, out of the four Red
lines, under the black transverse line, in every lesser Angle of the table, are next in order (as
Servients) under the Other Angells, whose names are collected out of the Red line, above the
black transverse line, in every lesser Angle of the table; under which said servients, are many
benevolent subservient inferiour to them; and under whome againe are many Legions of
262
Erroneously given as Aabego in S1. The table in Sloane 307 has AABCO.
Assisting Angells, more Inferiour to them in power and Authority, And likewise many legions of
spirits, more Inferiour againe to them, of severall natures & offices, both good & bad, as is
Originally decreed by providence, who settled all things, both Cœlestiall, Ayeriall, & terrestiall
gradation, to serve & Execute his commands, according to their orders, offices, natures,
government and degrees, wherein they are placed: and hence it is affirmed, that Ayeriall, &
Elementall Spirits, are of different & severall natures, according as they were263 constituted and
Appointed, in there severall and Respective offices, places & orders, by the first & Supreame
Decree of the highest, in the Observing & fullfilling his Decrees & commands, according to his
justice & mercy, and soe oftentimes are the Executioners of wrath, and Vengeance: yet
nevertheless, when God is gratiously pleased, to winke at and passé by our Wickedness, and so to
shew mercy, then they often times admonish, forewarn & watch over us, and defend us from
many dangers and perills, [20v] and are benevolent, and helpful, unto us, in any Respects,
according to their offices, and as our necessity requireth.
As to the Evill maliciouse spirits before mentioned, whose names are collected of 3 letters, by
joining thereunto one letter of the table of union, as hath been before Explained: they are thus to
be called forth. There names are collected out of those four Red lines, under the black transverse
line, in Every lesser Angle of the Table, and by joyning of one letter of the table of union, to two
of those letters in any line of those aforesaid lines of the lesser Angle, Either from the left to the
right, or from the Right to the left, they both serve, to one & the same purpose, being taken out
& placed, in such manner and order accordingly, as they are particularly referred, to their proper
places respectively, doe make the name of a Devill, as hath been treated of and shewed, by an
Example elsewhere before &c.
The calling them forth is one this wise, as for Example, in the first lesser Angle, of the East
Quadrangle, the upright black line thereof, from the top downwards, hath the name of God
Idoigo, which God calleth forth the subservient Angells of that Angle. In the Black transverse
line thereof, is the name of God Ardza, by which they doe what they are commanded: soe by the
name of God Idoigo backwards, and264 the [21r] malignant spirits, whose names are made of 3
letters, out of this the first lesser Angle of the East Quadrangle, to be called forth, and by the
name of God, Ardza backwards, they doe also what they are commanded, soe that the name
Ogiodi, causeth them to appeare, by the order of Idoigo, and by the name Azdra Backwards,
commandeth them by the like order, &c.
In the second lesser Angle, of this said East Quadrangle is in the Middle upright line thereof, the
name of God, Ilacza, which pronounced Backwards is Azcali, which name calleth forth the
Malignant spirits, whose names are collected of 3 letters out of it, and by the name Palam, which
is the name Malap265 Backwards, they doe what they are commanded.
The middle upright, black line of the third lesser Angle, hath the name of God Aiaoai, which
pronounced backwards is Iaoaia, and this calleth forth the Evill spirits, whose names are collected
263
“are” originally written, corrected to “were” sec. man.
264
sic in S1: s.b. “are”
265
The names have been switched, both here and in Sloane 307 (apud Skinner & Rankine): PALAM is the regular
reading of the crossbar name from this lesser angle, MALAP the reversed form to command the cacodemons.
of 3 letters, of this Angle; the transverse line, whereof, hath the name of God Oiiit; which being
pronounced backwards, maketh the name Tiiio, whereby they are constrained to Obedience &c.
The upright black line of the fourth lesser Angle of this said Quadrangle, hath this name of God,
Aourrz, [21v] which Backwards is Zrruoa, and calleth forth those Evill spirits, whose names are
made of 3 letters thereout.
The transverse black line thereof, hath this name of God Aloai, which Backwards, is Iaola,
which Constraineth them to doe, whatsoever they are commanded, &c.
The like Rule, and Method, is to be observed, in the other three Quadrangles, of the generall
table, their offices shall be spoken of by & by, so that for the calling forth of any Angell, or spirit,
Either good or Badd, and for there yeilding obedience to doe what they are commanded, the
prepetition of those names of God Respectively, unto which they are diversly, and severally
referred, and by which they are governed is sufficient.
The names of God, that call forth the Subservient Angells, of Each lesser Angle, of the great
Quadrangles, call forth the Evill spirits, whose names are made of three letters, if it be
pronounced Backwards, for unto them soe he is a God &c.
Now as to the generall use, and signifycation of the Tables, and the offices of the Angells, &c: &
other Remarkable observations &c.; these tables (or Table) containe all humane Knowledge: they
stretch to the Knowledge of Solomon, for out of it springeth physic, the Knowing, finding & use
of mettles, the vertues of them, the Congelations and vertues of stones (they are all of one [23r]266
matter) the Knowledge of all Elementall creatures amongst us, how many kinds there are & for
what use they are created.
Ayre,
Those that live in the
{ Water
Earth,
} by themselves.
The property of the fire, which is the secret life of all things, but these more particularly.
1. The knitting together, of natures & also as well the destruction of nature, & of things that may
perish, as of the Conjoyning and Knitting them together, &c: Lyeth *
} } } } }
2. The moveing from place first East greater
*Lyeth in the Lesser
to place, as into this second West Quad-
four Angells Angle
country or that country third North rangle.
set over the of the 267
at will & pleasure* fourth South
Likewise the officers of the Subersvient Angells in Every of the Lesser ⟨least⟩ Angles are as
followeth:
266
Fol. 22 is a single inserted sheet in Elias Ashmole’s hand, which attempts to tabulate the functions of the Angels of
the Tables slightly more coherently. It is transcribed in an appendix.
267
At this point Ashmole added in the margin: “3. The knowledge of Mechanical Crafts whatsoever. 4. The secrets of
Men knowing.”
}
1. The Knowledge of physick
in all its parts, and the
curing of all diseases:268
2. The Knowledge finding
}
and use of metals, the
Congelation of Stones &
the virtue of all stones.
} } } } }
3. The knowledge of first East
Lyeth in the Lesser greater
Transformation, Trans- second West
4 Angells Angle Quad-
planation. Third North
serving to the of the rangle.
4. The knowledge of all fourth South
}
Elementall Creatures
amongst us, how many
Kinds & there use in the
}
Creation, as they are
severally placed in the 4
Elements, Ayre, water,
Earth, & fire.
[This whole section is very confusingly set out in S1, and going on the 2004 typeset is not much more coherent in
Sloane 307. In an insert sheet which now forms fol. 22 of S1 (transcribed in an appendix), Elias Ashmole made another
attempt to tabulate the offices of the Angels. The whole scheme, in any case, derives from T&FR pp. 179-181.
The main points are these: (a) The offices of the Angels are quadruplicated across the main quadrangles or Watch-
towers: i.e., the angels of the upper left lesser angles of the east, west, north and south angles all have the same offices,
and so for the others. (b) The angels whose names are drawn from squares above the crossbars of the small crosses (e.g.
Rzla, Zlar, Larz, Arzl under Erzla) have different offices from those whose names are drawn from the squares below
the crossbar in the same lesser angle (e.g. Czns, Tott, Sias, Fmnd under Idoigo & Ardza), thus:
Angels above the crosses:

Lesser angle Office
1 (upper left). “Conjoining and knitting together of natures.”
2 (upper right). “Carrying from place to place”
3 (lower left). “All Hand-crafts, or Arts”
4 (lower right). “Herein may you finde the secrets of Kings, and so unto the lowest degrees.”
Angels below the crosses:
1 (upper left). “Physick” (medicine)
2 (upper right). “Metals”
3 (lower left). “Transformation”
4 (lower right). “Those creatures that live in the four Elements […] The first Angel the Aire. The second Angel
the water. The third Angel the earth. The fourth Angel, the life, or fire of things that live.”
(c) The evil spirits with 3-letter names have a function that is generally an inversion or perversion of that of the
servient angels of the same lesser angle: for example, those of the upper left lesser angles, corresponding to the angels of
“Physick” (medicine) “send sicknesse”; those of the upper right lesser angles, corresponding to the angels of metals,
“can give money coined, in Gold or Silver […] they have nothing to do with the natural Mines of the Earth, but with
that which is corrupted with man.”]
268
A marginal note in Ashmole’s hand at this point adds “whatsoever that are incident to humaine bodies.”
[23v]By these tables may be known, the secrett Treasures of the waters, and the unknown caves
of the Earth, &c.269 As for Example the subservient Angells, in the second lesser Angle, of every
greater Quadrangle, and also all the ministering Servient Angells under them, give the
Knowledge & fiding out the use of mettalls, &c. The benevolent Angells of that order, will offer
the passages of the Earth unto the Enterance of the senses of man (cheifly of Seeing) soe that the
Earthlying opened unto there Eyes, by the benevolent Assistance of the Angells of light, they
may plainely see & discover, what treasures are in the Earth, both as to the naturall mines of the
Earth, and all manner of treasures trove, and the Angells aforesaid are Ministers for this purpose.
Treasure trove or such Treasures of the Earth, that is, Coyne, and that hath beene heretofore in
mans possession, is in the power of the Evill spirits whose names are made of three Letters, and
they can give the same to man, &c.
But as for the naturall mines of the Earth, they have nothing to do therewith, nor have any
power over it at all, these Treasures belong properly to the Benevolent subservient Angells, who
are found in every second lesser Angle of each Quadrangle, who (as I said before) can lay the
caves of the Earth open to the Eyes of man &c., where he may see the Treasures [24r] of the Earth,
as they are therein contained, in and according to there severall and respective natures, and
properties, which being known to him, then hath he the Benevolent Assistance, both of the good
& the badd Angells, to serve his necessityes therewith, according to the nature of their parts, &
offices, as to which they are concerned & properly referred, and have power over &c.
The natures and offices of the Evill Spirits aforesaid, are quite contrary to those of the good
Angells, as thus, the good Angells, belonging to physick, they cure diseases, preserve the
Elemetnall vigor and humid Radicals of things naturall, on the contrary the Evill Spirits,
maliciously, bring in diseases, and seek to destroy the Elementall vigor & strength of naturall
things, &c., the practice of all shall be shewed hereafter, particularly in a treatis by it selfe.
Having briefly shewed by an Example, of the first, & East Quadrangle of the table, how to collect
the name of the great Angell thereof, or the mighty Angelicall monarch, bearing Rule, and
governing the East part of point of the compass, Angle, or Quarter, both Cœlestially &
terrestiallyy; and of the Six Seniours, and of many other of the governing and Subservient
Angells, and there natures, and offices, both good & bad, together with the use of all, &c.
The Right understanding whereof is a Sufficient president for unfolding the other three greater
Angles, or Quarters of the Table.
The uses of which Severally are the same as in this, for the names of there princes, and the great
names of God, by which they are governed, & unto which they are subject and [24v] Obedient,
which are the armes of the Ensigns or Banners borne before them.
The names of the Seniors, and the Angells governing & sett over, every lesser Angle, of each
greater Quadrangle, and the names of God, governing, calling forth, & commanding, and of the
subservient benevolent Angells officiating againe under them, and the names of God
269
Compare T&FR p, 170 (Action of 1584.06.20): “Hereby [scil., by the “Angels of the Aires”] shall you know the
secret Treasures of the waters, and unknown caves of the Earth.”
commanding, calling forth, and constraining them, and of many Legions of others both good &
bad, are to be gathered & collected thereout after the selfe same method, as is shewed in the
Explaining the East Quadrangle, and the offices also of all the Angells, comprehended, in the
greater East Angle even from the Superiour Monarch, to the most Inferiour Subservient, are the
same, as in this greater East Angle, soe in the other three greater Angles Respectively, viz t., the
offices & natures of the King, and the Six Seniors, are one & the same alike, in all the four
Quadrangles, of the Table, soe also are the offices & the natures, of all the Angells, both
governing & subservient in all the lesser Angles, serveing to the East Quadrangle. As the first
lesser Angle of this East Quadrangle, is of physic, and compriseth the whole body thereof, in all
its parts, soe doth the first lesser Angle, in the second Quadrangle, the like. And the first lesser
Angle of the third Quadrangle, And the first lesser Angle of the fourth Quadrangle, the same
likewise, soe the Angells of the Second lesser Angle of the East Quadrangle, and270 of [25r] the
same nature and office, as are the other three lesser Angles, serveing to the three great
Quadrangles, & also the third & forth lesser Angles of the west, north & south Quadrangles, are
of the same nature and office, as the third and fourth lesser Angles of the East Quadrangle, and
Every way hath the same signification, only they differ in this particular, that some are East, some
west, some north & some South. A due concideration therefore ought to be had, and carefully
taken, in calling them, always observing to Invocate from such a point of the compasse, or Quire
of Heaven, where there power & abode is &c. And all other such concernes herein, as is
Requisite thereto, ought likewise to be directed to this, or that, or such & such a Quarter or
Angle, E. W. N. or S. unto which they properly appertaine and are proplery referred, &c. And
withal is to be understood, that the other letters of the Table thus to be collected (as aforesaid)
should seeme hard to be pronounced, for want of vowels, to sound & make out Each Syllable, as
to the pronouncing of a name proper yet observing to pronounce Every letter distinctly as if it
had a Vowell, going before, or following it, then it sounds well Enough,271 and the reason of this
strange kind of difference in our common Orthography is, that there is not a letter nor part of a
letter, but is numbered, and hath the same signification &c.: as for the practice of it thus.
Lett the Phylosopher prepare a Booke of very fine [25v] paper or parchment, and write very fairly
therein, as shall be here directed &c: and also a handsome convenient Chamber, or place for
practice.
Which booke must consist, first of the Invocations of the names of God, and secondly of the
Angells by the names of God, &c. As for Example, In the black transverse line, that goeth
athwart the East Quadrangle, there are these three great names of God, thus Oro, Ibah, Aozpi,
So , likewise in the Second or West Quadrangle, thus Empeh, Arsel, Gaiol. In the 3d or North
Quadrangle they are Emor, Dial, Hectega, and soe in the fourth, or South Quadrangle, Oip,
Teaa, Pedoce. Four days after the Book is written, the Magick Phylosopher must onely call
upon the names of God, or rather, on the god of hosts, from the four Angles or Quarter points of
the compass, East, West, North & South.
270
sic in S1: s.b. “are”
271
This instruction was quite possibly the origin of some of the… questionable… habits of the Golden Dawn and in
particular W. Wynn Westcott in respect of “Enochian” pronunciation.
And fourteen Dayes after, he shall Invocate the Angells by petition, and by the names of god, to
which they are obedient, from the Angles or Mansions where they Reside, and dwell, East, West,
North & South, as they are to be found in the Table, &c.
The fifteenth day, he shall cloath himself In a vesture made of white linnen, and so have the
Apparition, use & practice, of the spirituall Creatures, [26r] which when he hath attained to (as no
doubt but he may), he may be so Expert in the practicall part hereof, that he need not make use
of the linnen vesture after, nor the booke, nor to be confined to any such observations and
curiosityes, of places or otherwise, as was formerly Commanded, as to the Entrance into the
knowledge and practice of this art, in attaining to the society, converse, & use of the spirituall
creatures: for if the Philosopher can in his fifteen days Retirement & Reservation, but retaine and
Remember the names of the Angells, and the names of God, by which they are called forth,
appear and doe what they are commanded, he may call upon them, converse with them, and
make use of them (according to there natures & offices) without either Vestment or Booke or
choice place, but wheresoever and howsoever he will, or wheresoever he shall happen to be, &c.
For the calls, Invocations, Invitations or petitions to be used herein, and that are to be curiously
written in a select booke, to be made & provided for that purpose, according as is before
Expresses, is to be but a short and breife speech, in verbis conceptis, as the mind shall prompt or
direct, observing the Angle or point of the compass wherever he shall be, in Respect of the poles
&c.272 And one thing a little Extraordinary take notis of by the way: and that is this, understand
that the natures and offices of the Subservient Angells, of every second lesser Angle, of Each
greater Quadrangle of the Table, is [26v] the finding, knowledge and use of mettalls to gather
them together &c. This is meant as to the naturall mines of the Earth, for they give noe mony
coyned, which is such as hath been in use amongst men, and by them despitefully hidden from
posterity, and commonly termed Treasure Trove or hidden Treasure &c. and also as is said else
where before, will lay the the passages of the Earth, and the secret caves of the hills open, visibly
to the sight of our Eyes, that wee may see & know what is inclosed and contained in the bowells
thereof, and to instruct us in the use of mettalls, in all there parts, and to serve our necessityes,
with such of them as they have power over, and can command, which are such as have not beene
(accomplished) amongst men nor corrupted by them &c.
On the contrary the Evill Angells, which names consist of three letters and that are collected out
of the said Angells, have noe power over the naturall mines of the Earth, nor have nothing to doe
therewithy, but they doe keepe from the discovery and use of man, all such Treasures of gold and
silver &c. As hath been formerly in use amongst them, and (as is said) most despitefully hidden,
and absconded from them in the Bowells of the Earth, and is called Treasure Trove or [27r]
Hidden Treasures and these sorts of Treasures the good Angells have nothing to doe withal,
more then to lay them open to our sight, nor have noe power to serve our necessityes, otherwise
then to discover them to us as aforesaid, but this kind of Treasures Trove are wholly kept and
272
The method of working is adapted and elaborated from passages on T&FR, pp. 184, 188, 189 (Actions of
1584.06.27 & 1584.07.02). One might question whether the conjurations that occupy the bulk of the present work’s
page count are consistent with Ave’s “short and brief speech” direction.
possessed, by the Malignant Angells or spirits aforesaid, who have sole power over them, & may
be commanded, or constrained, to serve our necessityes with them.
The calling them forth, as well as the calling forth the good Angells, and the moveing them to
Visible Appearance, and to constraine them to doe what they are commanded, is also shewed
before &c.
Understand also that when all this shall be layed open visibly to the sight of the Phylosopher, and
that he perceiveth and well knoweth that it is kept by a malignant spirit, and that it may probably
according to common apprehension prove hard or difficult to obtaine, and the philosopher
should be at a nonplus or at a stand, how to encounter with and discharge the keeper thereof
from it, so that he may peacably and without molestation or interruption, take away the same
end Enjoy it without any dread or feare of harme to him, or any of his companions (if he hath
any) or offence to God, or Injuriouse to the Souls health; or in any ways prejudiciall or contrary
to Religion, the Christian faith, or a good conscience &c.
Let him consider his glorification and power in his creation, and his souls dignifycation as man,
and how near he is the great Omnipotent Architype, as [27v] he is the very Image & Idea thereof,
and as he is monarch of the world, and commandeth all such malignant spirits too submission,
subjection and obedience, and he shall absolutely & possitively conclude, that they are but
Inferiour servants, and vile slaves, and unto whome he shall say, Arise, begone, thou art of
hinderance & destruction, and of the places of darkness, these are provided for the use of man,
thou art vanquished, thy time is shortened, and fully now expierece, therefore I say depart to thy
orders Jeovah Jeovaschah273 and loe I seale you to the End. Thus shall he use the malignant
spirits and keepers of Treasure Trove, and noe otherwise and they will, nay must obey and
immediately depart274 and thus breifly is layed open and explained, the use and meaning of the
Table containing the four Quadrangles East, West, North & South, which is sufficient, &c.275
273
“Jeovaschah” is probably meant for ‫יהושה‬, a variant Pentagrammaton, i.e. ‫ יהוה‬with a shin inserted before the final
‫ ה‬rather than in the middle, as in the well-known Cabalistic mis-spelling of the name of Joshua or Jesus.
274
This section, carried over in full into R.R. et A.C. Book “H,” was apparently F.I. Regardie’s major reason for
omitting “H” from the editions of Golden Dawn instructions he edited. In the original 1937 introduction to The
Golden Dawn (vol. i. p. 85), Regardie described “H” as “turgid and archaic […] practically a verbatim duplicate of part
of a lengthy manuscript to be found in the Manuscript Library of the British Museum, Sloane 307. A good deal of the
advice given is typically mediæval, and definitely unsound from a spiritual viewpoint, and is certainly not in accord
with the general lofty tenor of the remaining Order teachings. It explains how to find precious metals and hidden
treasures, and how to drive away the elemental guardians thereof. It is an inferior piece of work […]” It is unclear if
Regardie was aware just how much of that section was verbatim, paraphrased or expanded from the Dee spirit diaries
which are the fons et origo of the entire system (see especially T&FR p. 188, 189).
“[…] it would seem that the proximity to original Renaissance magic, with all its mundane goals and functions
plainly in view, was what made Regardie react. As we have seen, the angel Ave told Dee that the letters of the Great
Table contained ‘all human knowledge,’ the names to call forth angels—but also demons—proficient in medicine,
which could cure or cause diseases, knowledge of the mines of the earth, demons proficient in coining, spirits offering
transportation to distant lands, and so on. These aims were what Regardie dismissed as ‘medieval’ and inferior.” —
Egil Asprem, Arguing with Angels, p. 59.
275
Book “H,” the edited excerpt from this work circulated in the Golden Dawn, ends here.
[28r] The Practice of the East Table.

Names of the four Kings governing the four Watch Towers, set over the four Terrestiall Angles,
are Bataiva, King of the East, Raagios King of the West, Iczodhehca King of the North,
Edelperna King of the South.
The Regall Invocation.
O Thou, great, mighty and powerfull Angell of the Immortall God, Bataiva, who art by the
permition decress of the Highest, ordained, constituted and appointed, and sett over the terrestiall
Angle of the East, as the onely King, governour, overseer, principall watchman, protector &
Keeper thereof, from the Malice, Misuse, illusion, Temptation, wicked Encroachements and
usurping Blasphemy of the great Enimy of Gods glory and the welfare of mankind, the princes276
& spirits of Darkness, and art a Snaffle to them to Restraine there wickedness, by the bitt of Gods
boundless power and justice,277
To the intent, that they being put out into the Earth there Envious will might be bridled, the
determinations of the heavenly God fulfilled, and his creatures kept within the compass &
measure of order,
I the servant of the Highest, doe call upon you, O you mighty and Regall Angell Bataiva, most
humbly and Earnestly Entreating you, In and through these great names of the Immense and
Incomprehensible [28v] God of hosts, Oro, Ibah, Aozpi, and by the virtue, power, and efficacy
thereof, to Assist & helpe me in these my present operations and Affaires, and by the powerfull
permission and Authority, to send and cause to come & appeare unto me, ———278 residing under
your government, in the Angle of the East, whom I shall call forth by name, to instruct, direct, &
help me in all such matters or things, according to their offices, as I shall Request, and desire of
them, both now and at all times Eles, whensoever necessity shall require there favourable aid and
Assistance, and such there good Counsell, and Advertisements, as shall be Requisite & necessary
for me; and herein I most Ardently and Incessantly Implore and beseech you, O Bataiva, humbly
desiring your friendship and to doe for me as for the servant of the most high God of Hosts Oro,
Ibah, Aozpi, the almightly creator of heaven & Earth and disposer of all things, both Cœlestiall
Ayeriall, Terrestiall and Infernall.
Names of the Six Seniors and to call them forth, (1) Habioro, (2) Aaoxaif, (3) Hetemorda, (4)
Ahaozpi, (5) Hipotga, (6) Autotar.
O you, Glorious And Benevolent Angells, Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga,
Autotar, who are the Six Angellicall seniors serving before Bataiva, the great honoured and
Royall Angell of the High and Immortall god of Hosts, in the [29r] Terrestiall Angle of the East, I
most Earnestly Entreat, humbly request, and powerfully adjure and call you forth to visible
Apparition, In and through this mighty and efficacious name of your King & sovereigne head of
276
sic in S1; “the Devill” in the invocations of the Kings of the other three Angles.
277
While there is a paragraph break here in the MS., the next paragraph continues the same sentence
278
Context suggests that here should be interpolated the names of the lesser angels you intend to call up.
the East Angle of the world Bataiva, and by the Ineffable power & vertue thereof preordinatly
decreed, by the highest to be most firmly and solidly effectuall, for the calling you forth now
therefore, O you Benevolent Angells Habioro, Aaoxaif, Hetemorda,279 Ahaozpi, Hipotga,
Autotar, I adjure and call you forth, in the true & most Especiall name of your King, Bataiva,
and by the Excellency threof, urgently and potently Entreating you to gird up & gather your
selves togather and by Divine permition, move descend & appear visibly and friendly unt me in
this C.S. or G.R.,280 and in and through the same to transmitt your splendid Rayes to my sight,
and your Benevolent Voyces to my Eares that I may plainly see & audibly heare you speake unto
me, and to assist, Direct Instruct Illuminate and shew forth, what I shall humbly Desire, and
request of you: O you Servants of mercy, Habioro, Aaoxiaf, Hetmorda, Ahaozpi, Hipotga,
Autotar, come away and appear visibly unto me (as aforesaid) to the honour & glory of the
Omnipotent creator and the prince281 of his great & holy name, for unto this remembrance is
given power and my strength waxeth strong in my comforter, move therefore & shew your
selves, open ⟨to⟩ the mysteryes of your creation: Bee freindly unto me for I am a servant of the
same your God the true worshiper of the Highest.282
[29v]Names of the four Angells sett over the first (Table) lesser Angle of the East, and to call them
forth: Urzla, Zlar, Larzod, Arzel, Divine name governing, Erzla.
O you glorious and benevolent Angells, Vrzla, Zlar, Larzod, Arzel who are the four Angells,
sett over the first lesser Angle of the greater Terrestiall Angle of the East, I invocate, adjure and
call you forth to visible apparition, in and through the great signall prevalent & divine name of
the most high God Erzla, and by the Ineffable and Efficatious vertue and power thereof,
whereby you are governed and called forth, it being therefore absolutely necessary preordained
and appointed and decreed to be most solidly effectuall, now therefore I doe most Earnestly
intreate and powerfully adjure you, O you Benigne Angells Vrzla, Zlar, Larzod, Arzel, in this
potent name of your God Erzla, to move, descend, appear and visibly shew yourselves to me in
this C.S. or G.R. here before me, and in and through the same to transmit your Rayes to my
sight, and your voices to my Eares, that I may audibly here you speake unto me, and plainly see
you, and conclude me as a Receiver of your mysteryes,283 wherefore I doe urgently request and
adjure you, O you luminouse and Amicable Angells Vrzla, Zlar, Larzod, Arzel, in this most
Excellent name of your God Erzla, & I (as the servant of the Highest) doe thereby Efficatiously
move you in power & presence, to appear now presently visible to me as aforesaid: O you
279
Incorrectly written Hetmemorda at this point in S1.
280
“Crystal Stone or Glass Receptacle”: a common abbreviation in the “Invocation of Angels” texts and related magical
works of the period.
281
sic in S1; ‘praise’ at the corresponding point in the invitations to the Seniors of the other three angles.
282
The conclusion of this invocation includes phrasing from the English of the Claves Angelice: “for to this
remembrance is given powre and our strength waxeth strong in our Cumforter” (Bagle papnor idlúgam lonshi od umplif
ugĕgi Biglĭad ) is the conclusion of the Seventh, and “Move therfore, and shew your selves: open the Mysteries of your
Creation: Be frendely unto me: for I am the servant of the same your God, the true wurshipper of the Highest”
(ZACAR e ca od ZAMRAN odo cicle Qäa, zorge, Lap zirdo Noco MAD Hoath Iaïda) the conclusion of the First Key and
occurs with minor variations in several of the others.
283
“Conclude us as receivers of your mysteries” (ia-ial ednas cicles) is a phrase from the Fifth Key.
Servants of mercy, move, descend, personally shew forth and apply yourselves freindly unto me
as unto the partaker of ⟨of⟩ his secrett wisdom in your creation, for why, our God and Master is
all one.284
Names of the four Angells serving to the first Lesser Angle of the East Table, and to call
[30r]
them forth.
{
calling forth, Idoigo
Cezodenes, Totet, Sias, Esemende. Divine names governing &
constraining, Ardza
O you Benevolent Angells of light Cezodenes, Totet, Sias, Esemdne, who are the four
Servient Angells, serveing in the first Lesser Angle of the greater Terrestiall Angle of the East: I
Invocate, adjure, command, and powerfully call you forth from your orders & mantion, to visible
apparition in and through this great prevalent signall and Divine name of your God Idoigo, and
by the Efficacy, vertue and power thereof, most firmly and solidly effectuall, for the calling you
forth, commanding you to transmit your Rayes Visibly to my sight, & your Voyces to my Eares
in and through this C.S. or G.R. or otherwise to appeare out here before me that I may plainly
see you, and audibly here you Speake unto me; Move therefore O you Benigne Servient Angells
of light, Cezodenes, Totet, Sias, Esemende and in the potent name of your God Idoigo, and
by the Imperiall Dignity thereof, Descend, and by Divine permision visibly shew your selves as
pleasant Deliverers, that you may praise him amongst the sons of men,285 O you servants of
mercy Cezodenes, Totet, Sias, Esemende, Come away, and in this Ineffable and most Excellent
name of your God, Idoigo, visily and personally appear, to the admiration of the Earth, and to
my comfort, come away, open the Mistereyes of your creation, for I am a servant of the same
your God, & the trew worshiper of the Highest.
[30v]When the Servient Angells of this order appeareth and are Knowne, then receive them as
followeth,
Welcome be the light of the Highest, whose name be gloryfied, for his mercyes Endereth for
Ever, And O you Servants of mercy and Benigne Angells of light Cezodenes, Totet, Sias,
Esemende, you are to me sincerely welcome, And good in this Inestimable and Divine name of
your Eternall God Ardza, and by the absolute vertue Efficacy, and force thereof most firmly,
solidly and also effectually binding, constraining you to speake, Audibly unto me, and to fulfil
my Earnest petitions and Requests, for which I am now at this time very much necessitated to
call you forth, desiring your Benevolent Aid & Assistance, in these my temporall and Terrestiall
undertakings and affaires, constraining you in this Imperiall name of your Omnipotent God
Ardza, and the Dignity thereof, to be freindly unto me, and to doe for me as for the Servant of
the Highest, wherein your office is apparently manifest and Efficient.
284
“Move, Descend and apply your selves unto us as unto the partakers of the secret wisdom of your Creation”
(ZĂCAR, unĭglag od Im-uă-mar pugo plapli ananăel Qa’an) is the conclusion of the third of the Claves Angelicæ, and “for
why? Our Lord and Master is all One” (Bágle Ge-iad i L) the conclusion of the fifth.
285
“Move, and shew your selves as pleasant deliverers That you may praise him amongst the sonnes of men”
(ZAMRAN Obelisong rest-iel aáf Nor-mo-lap) is the conclusion of the fourth of the Claves Angelicæ.
Names of the four Angells sett over the Second Lesser Angle of the East Table & to call them
forth, Vtepa, Tepau, Paute, Autep, divine name governing is Eutepa.
O you glorious and benevolent Angells Vtepa, Tepau, Paute, Autep, who are the four Angells
set over the second lesser Angle of the greater Terrestiall Angle of the East, I invocate adjure and
call you forth to visible apparition [31r] In and through this great signall & Divine name of the
most high God, Eutepa, and by the Ineffable, and Efficatious Vertue & power thereof, whereby
you are governed & called forth, it being therefore absolutely preordained and decreed to be
most solidly Effectuall, now therefore I doe most Earnestly Entreate and powerfully adjure you,
O you, Benigne Angells Vtepa, Tepau, Paute, Autep, in this potent name of your God Eutepa,
to move descend, appear and visibly shew your selves in this G.S. or G.R. here before me, and in
and through the same to transmit your Rayes to my Sight, and your Voyces to my Eares, that I
may plainely see you and audibly here you speake unto me, & conclude as a receiver of your
Mysteryes, wherefore I doe Earnestly request and adjure you, O you Luminous & Amicable
Angells, Vtepa, Tepau, Paute, Autep, in this most Excellent name of your God Eutepa and I (as
a servant of the Highest) doe thereby Efficatiously move you, in power & presence, to appear
now presently visible unto me as aforesaid. O you Servants of mercy, move, descend personally,
shew forth & apply your Selves friendly unto me, as unto the partaker of his Secret wisdom in
your Creation, for why our Lord & master is all one.
Names of the four Angells serving in the second lesser Angle of the East Table, and to call them
{ constraining, Palam
calling forth, Ilacza
forth: Cezodenes, Paoc, Urbeneh, Diri, divine names governing &
O you benevolent Angells of light, Oyube, Paoc, Vrbeneh, Diri, who are the four Servient
Angells, serveing in the second lesser Angle of the greater terrestiall Angle of the [31v] East, I
Invocate, adjure, command, and powerfully call you forth from your orders and mansion, to
visible apparition,286 In and throughthis great, prevalent, Signall and Divine name of your God
Ilacza, and by the Efficacy, power & vertue thereof, most firmly & Solidly Effectuall, for the
calling you forth, commanding you to transmit your Rayes visibly to my sight and your voyces
to my Eares, In & through this C.S. or G.R. or otherwise to appear thereout here before me, that
I may plainly see you and Audibly here you speake unto me, move therefore O you Benigne
Servient Angells of light Oyube, Paoc, Vrbeneh, Diri, and in the potent name of your God
Ilacza, And by the Imperiall Dignity thereof descend and visibly shew yourselves as pleasant
deliverers, that you may praise him amongst the sons of men. O you Servants of mercy Oyube,
Paoc, Vrbeneh, Diri, come away and in this Ineffable and most Excellent name of your God
Ilacza, Visibly and personally appear, to the admiration of the Earth and to my comfort, come
away, open the Mysteryes of your creation, be friendly unto me, for I am a servant of the same
your God, the true worshiper of the highest.
When there is apparition then receive it, and Constraine as followeth, saying
286
“appearance” originally written in S1, altered to “apparition” sec. man.
Welcome be the Light of the Highest, whose holy name be gloryfied, for his mercyes Endure for
Ever, And O you, Benigne Angells of Light, Oyube, Paoc, Vrbeneh, Diri, you are to me
sincerely welcome, and I doe in and through this Inestimable and Divine name of your Eternall
God, [32r] Palam, and by the absolute vertue Efficacy and force thereof, most firmly, solidly and
Effectually binding, constraining you to speak audibly unto me and to fulfil my Earnest petitions
and requests, for which I am now at this time very much necessitated to call you forth, requesting
your benevolent Instructions aid and Assistance, in these my temporall and terrestiall
undertakings and affaires, urgently constraining you in this Imperiall name of your Omnipotent
God Palam, and the Dignity thereof, to be freindly unto me, and to doe for me as for the Servant
of the highest, wherein your office is Apparently manifest and Efficient.
Names of the four Angells Sett over the third lesser Angle of the East Table, and to call them
forth, Cenbar, Enbarc, Barcen, Urcenbe. Divine name governing is Ecenbar.
O You glorious and Benevolent Angells Cenbar, Enbarc, Barcen, Urcenbe, who are the four
Angells Sett over the third lesser Angle of the greater terrestiall Angle of the East, I invocate,
adjure and call you forth to visible Apperition, in and through this great Signall, prevalent and
Divine name of your most high God, Ecenbar, and by the Ineffable, and Efficatious vertue and
power thereof, whereby you are governed and called forth, it being therefore absolutely
preordained and decreed to be most solidly Effectuall, now therefore I doe most Earnestly Entreat
and powerfully adjure you, O you Benigne Angells Cenbar, Enbarc, Barcen, Urcenbe, in the
potent name of your God Ecenbar, to move descend appeare and visibly shew your Selves in this
C.S. or G.R. here before me, and in and through the same, to transmit [32v] your Rayes, unto my
Sight and your Voyces unto my Eares that I may plainly see you, and audibly here you speake
unto me, & conclude me as a Receiver of your Mysteryes, wherefore I doe most urgently Request
and (Desire) or adjure you, O you Luminouse and amicable Angells, Cenbar, Enbarc, Barcen,
Urcenbe. In this most Excellent name of your God, Ecenbar, and I (as a servant of the Highest)
doe thereby Efficatiously move you in power & presence, to appear now presently visible unto
me as aforesaid, O you Servants of mercy, move descend (appear) and by divine permission
personally shew forth and apply your selves freindly unto me, as unto the partaker of his Secret
Wisdome in your creation, for why our lord & master is all one.
Names of the four Angells Serveing in the third lesser Angle of the East Table, and to call them
{
calling forth, Aiaoai
forth Abemo, Naco, Ocenem, Shael. Divine names governing &
constraining, Oiiit
O you benevolent Angells of light, Abemo, Naco, Ocenem, Shael, who are the four Servient
Angells, serveing in the third lesser Angle of the greater terrestiall Angle of the East, I invocate,
adjure, command, and powerfully call you forth, from your orders and Mansion, to visible
apparition, In and throughthis great, prevalent, Signall and Divine name of your God Aiaoai,
and by the Efficacy, power & vertue thereof, most firmly & Solidly Effectuall, for the calling you
forth, commanding you to [33r] transmitt your Rayes visibly to my sight and your voyces to my
Eares, in & through this C.S. ⟬or⟭ G.R. or otherwise to appear thereout here before me, that I
may plainly see you and Audibly hear you speake unto me, move therefore O you Benigne
Servient Angells Abemo, Naco, Ocenem, Shael, and in the potent name of your God Aiaoia,
And by the Imperiall Dignity thereof descend, and by divine permission visibly shew your selves
as pleasant deliverers, that you may praise him amongst the sons of men. O you Servants of
mercy Abemo, Naco, Ocenem, Shael, come away, open the mysteryes of your creation, be
friendly unto me, and in this Ineffable Ineffable and most Excellent name of your God Aiaoai,
visibly and personally appear to the admiration of the Earth and to my comfort, for I am a servant
of the same your God, the true worshiper of the highest.
When there is apparition, then Receive it, & Constraine as followeth, saying
Welcome be the Light of the Highest, whose name be gloryfied for his mercy Endureth for Ever,
And O you, Benigne Angells of Light, Abemo, Naco, Ocenem, Shael, you are to me sincerely
welcome, and I doe in and through this Inestimable and Divine name of your Eternall God, Oiiit,
and by the absolute vertue Efficacy and force thereof, most firmly, solidly and Effectually binding
and constraining you to speak Audibly unto me, and to fulfil my Earnest petitions and Requests,
for which I am now at this time very much necessitated to call you forth, Requesting your
Benevolent Assistance [33v] Aid and Instructions in these my temporall and terrestiall under-
takings and affaires, urgently constraining you in this Imperiall name of your Omnipotent God
Oiiit and the Dignity thereof, to be freindly unto me, and by Divine permission, to doe for me
as for the Servant of the highest, wherein your office is Apparently manifest and Efficient.
Names of the four Angells sett over the fourth lesser Angle of the East Table, & to fall them forth:
Exgezod, Gezodex, Zodexge, Dexgezod. Divine name governing Exgezod.287
O you glorious and Benevolent Angells, Exgezod, Gezodex, Zodexge, Dexgezod, who are the
four Angells, Sett over the fourth lesser Angle of the greater Terrestiall Angle of the East, I
invocate adjure and call you forth to visible apparition, In and through the great Signall prevalent
and Divine name of your most high God Eexgezod, and by the Ineffable and Efficatious vertue
& power thereof, whereby you are governed, and called forth, it being therefore absolutely
preordained and decreed to be most Solidly Effectuall, now therefore I doe most Earnestly
Entreat and powerfully adjure you, O you Bengne Angells Exgezod, Gezodex, Zodexge,
Dexgezod, in this potent name of your God, Exgezod, to move, descend, appear & visibly shew
your selves in this C.S. or G.R. here before me, and in and through the same to transmitter your
Rayees unto [34r] my Sight and your Voyces unto my Eares, that I may plainly See you and
audibly hear you speake unto me, and conclude me as a Receiver of your Mysteryes, wherefore I
doe unrgently request and adjure you, O you Luminous and Amicable Angells Exgezod,
287
i.e. EXGZD, governing XGZD, GZDX, ZDXG, DXGZ; extending the ‘z’ as zod in this instance merges it into the ‘d’
following, and prefixing an ‘e’ to the first Angel’s name to make it pronouncable also makes it nigh-indistinguishable
from the ruling name (which was thus rendered Eexgezod in the text).
Gezodex, Zodexge, Dexgezod, in this most Excellent name of your God Eexegezod, and I (as
a servant of the Highest) doe thereby Efficaciously move you in power and presence, to appear
now presently Visible unto me as aforesaid, O you Servants of mercy, move, descend, and by
divine permision personally shew forth and apply your Selves freindly unto me, as unto the
partaker of his Secret Wisdome in your Creation: for why our lord & master is all one.
Names of the four Angells Serveing in the fourth Lesser Angle of the East Table, and to call them
{
calling forth, Aouararzod
forth Acca, Enpeat, Poti, Pemox. Divine names governing &
constraining, Aloai
O you benevolent Angells of light, Acca, Enpeat, Poti, Pemox, who are the four Servient
Angells, serveing in the fourth Lesser Angle of the great Terrestiall Angle of the East, I invocate,
adjure, command, and powerfully call you forth from your Orders and Mansion to Visible
apparition, In and through this great prevalent Signall & Divine name of God Aovararzod, and
by the Efficacy power and vertue thereof, most firmly & Solidly Effectuall for the calling you
forth, commanding you to transmitt your Rayes [34v] Visibly to my Sight and your Voyces to my
Eares, in and through this C:S or GR or otherwise to appear thereout here before me, that I may
plainely see you and Audibly here you Speake unto me, move therefore, O you Benigne Servient
Angells of light, Acca, Enpeat, Otoi, Pemox, and in the potent name of your God Aovararzod,
and by the Imperiall Dignity thereof, Descend and Visibly shew yourselves, as pleasant deliverers,
that you may praise him among the Sons of men, O you Servants of mercy, Acca, Enpeat,
Otoi,288 Pemox, and in this Ineffable and most Excellent name of your God, Aovararzod, visibly
and personally appeare to the admiration of the Earth and to my comfort, come away, open the
Mysteryes of your Creation, be freindly unto me, for I am a servant to the same your God, the
trewe Worshipper of the Highest.
When there is apparition, then receive it, & constraine as followeth, saying
Welcome be the light of the Highest, whose holy name be gloryfied for his mercyes Endure for
Ever, And O you Benigne Angells of Light, Acca, Enpeat, Otoi, Pemox, you are to me
sincerely welcome, and I doe in and through this inestimable name of your Eternall God, Aloai,
and by the absolute vertue and power Efficacy and force thereof, most firmly solidly &
Effectually binding, constraine you to speak [35r] Audibly unto me, and to fullfill my Earnest
petitions and Requests, for which I am now at this time very much necessitated to call you forth,
Requesting your Benevolent Instructions, Aide and Assistance in these my temporall & Terrestiall
undertakings and affaires, urgently constraining you in this Imperiall name of your Omnipotent
God Aloai, and the Dignity thereof, to be freindly unto me, and by Divine permission, to doe
for me as for the Servant of the Highest, wherein your office is apparently manifest and Efficient.
288
S1 here erroneously gives Empeat for Enpeat (NPAT) and Otor for Otoi.
The Practice of the West Table

O Thou great, powerfull and mighty Angell of the Immortall God Raagios, who art ordained,
constituted and Appointed & Sett over the Terrestiall Angle of the West, by and according to the
originall and Divine Decree of the (highest) omnipotent God of Hosts, Empeh, Arsel, Gaiol,
and under whome art the onely King, governer, overseer, principall watchman, protector and
Keeper thereof, from the malice, misuse, Illusion, Temptation, wicked Encroachments and
Usurping Blasphemy of the great Enemy of Gods glory, and the welfare of mankind the Devill &
Spirits of Darkness, & art a snaffle to them to restraine their wickedness, by the bitt of Gods
boundless power, and justice: To the intent that (they being put out into the Earth) there
Enviouse will might be bridled, the Determinations of the heavenly God fulfilled, and his
Creatures kept within the compass and Measure of Order—I the Servant of the highest, doe call
upon you, O you Mighty [35v] and Regall Angell, Raagios, most humbly & Earnestly entreating
you, in and through these great names of the Immense and Incomprehensible God of Hosts
Empeh, Arsel, Gaiol, and by the vertue power and Efficacy thereof, to Assist & help me in these
my present operations and affaires, and by the powerfull permission and Authority to send &
cause to come and Appear unto me ——— Reciding under your government, in the Angle of the
West, whom I shall call forth by name, to instruct, direct and serve me in all such matters and
things according to their offices, as I shall request and desire of them, both now & at all times else,
whensoever necessity shall require their favorable Aide and Assistance and such there good
counsel, and Advertisements, as shall be Requisite & fitt for me, And herein I most Ardently and
Inecessently Implore and beseech you, O, Raagios, humbly desireing your freindshipp, and to
doe for me as for the Servant of the most high, and heavenly God of Hosts, Empeh, Arsel, Gaiol,
the Almight Creator and Disposer of all things both Cœlestiall, Ayeriall, Terestiall and Infernall.
Names of the six Angellicall Seniors and to call them forth, Lesarahpem, Saiinou, Laoaxarp,
Selgaiol, Ligdisa, Soaixente.
O you, Glorious and Benevolent Angells, Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa,
Soaixente, who are the Six Angellicall Seniors289 serving before Raagios, the great honoured
and Royall [36r] Angell, of the High and Immortall God of Hosts, in the Terrestiall Angle of the
West, I most Earnestly Entreat, humbly Request, and powerfully adjure and call you forth to
visible Apparition, in and through this mighty and Efficacious name of your King & soveraigne
head of the West Angle of the world Raagios, and by the Ineffable vertue and power thereof,
preordinatly Decreed by the Highest to be most firmly and solidly Effectuall, for the calling you
forth, now therefore, O you Benevolent Angells Lesarahpem, Saiinou, Laoaxarp, Selgaiol,
Ligdisa, Soaixente, I adjure and call you forth, in this true & most Especiall name of your King,
Raagios, and by the Excellency threof, urgently and potently Entreating you to gird up & gather
your selves togather and by Divine permission, move descend & appear visibly and freindly unto
289
Originally written, “six Seniors Angelicall,” numbers written sup. lin. indicating word-order to be reversed.
me in this C:S: or G:R: and in and through the same to transmitt your Rayes to my sight, and
your Benevolent Voyces to my Eares that I may plainly see & audibly heare you speake unto me,
and to Assist, Direct, Instruct Illuminate and shew forth, what I shall humbly Desire & Request of
you: O you Servants of mercy, Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa, Soaixente,
come away and appear visibly unto me (as aforesaid) to the honour and glory of the Omnipotent
creator and the praise of his great & holy name, for unto this Remembrance is given power and
my strength waxeth strong in my comforter, move therefore and [36v] shew your selves, open ⟨to⟩
the mysteryes of your creation, Bee freindly unto me for I am a servant of the same your God the
true worshiper of the Highest.
Names of the four Angells sett over the first lesser Angle of the West Table and to call them forth,
Taad, Aadet, Adeta, Detaa, Divine name governing, Hetaad.
O you, gloriouse and Benevolent Angells, Taad, Aadet, Adeta, Detaa, who are the four Angells
sett over the first lesser Angle of the greater Terrestiall Angle of the west, I invocate adjure and
call you forth to visible apparition, in and through this great signall prevalent and290 Divine name
of your most high God, Hetaad, and by the Ineffable and Efficacious vertue and power thereof,
whereby you are governed and called forth, it being therefore absolutely preordained and
decreed, to be most solidly Effectuall, now therefore I doe most Earnestly Entreate and
powerfully adjure you O you Bengine Angells, Taad, Aadet, Adeta, Detaa, in this potent name
of your God Hetaad, to move descend appear, and visibly shew your selves to me in this C:S: or
G:R: here before me, and in and through the same to transmit your Rayes to my Sight, and your
Voyces to my Eares, that I may plainely see you, and Audibly here [37r] you speake unto me, and
conclude me as a Receiver of your Mysteryes: wherefore I doe urgently rtequest and adjure you,
O you Luminouse and Amicable Angells, Taad, Aadet, Adeta, Detaa, in this most Excellent
name of your God Hetaad, and I (as a servant of the Highest) doe thereby efficaciousely move
you in power & pressence, to appeare now presently visible to me as aforesaid, O you servants of
mercy, move, descend personally, shew forth and apply yourselves freindly unto me, as unto the
partaker of his Secrett Wisdome in your Creation, for why our Lord & Master is all one.
Names of the four Angells Serveing in the first Lesser Angle of the West Table, and to call them
{
calling forth, Obegoca
forth Toco, Enheded, Paax, Saix.291 Divine names governing &
constraining, Aabeco
O you benevolent Angells of light, Toco, Enheded, Paax, Saix, who are the four Servient
Angells, serveing in the first lesser Angle of the great Terrestiall Angle of the West, I invocate,
adjure, command and powerfully call you forth from your orders and Mansion to visible
apparition, in and through this great prevalent Signall & Divine name of your God Obegoca,
and by the Efficacy, vertue and power thereof, most firmly and Solidly Effectuall, for the calling
you forth, commanding you to transmit your [37v] Rayes visibly to my Sight and your voyces to
my Eares, in and through this C:S or GR. or otherwise to appear thereout here before me, that I
290
“name being the” was originally written and crossed out, “and” written sup. lin., sec. man.
291
As written in S1 the list of names was somewhat disarranged and there are extensive corrections in Ashmole’s hand.
may plainely see you and audibly here you speake unto me, move therefore O you Benigne
Servient Angells of light, Toco, Enheded, Paax, Saix, and in the potent name of your God
Obegoca, and by the Imperiall Dignity thereof, Descend and by Divine permission shew
yourselves as pleasant deliverers, that you may praise him amongst the Sons of men, O you
Servants of mercy, Toco, Enheded, Paax, Saix, and in this Ineffable and most Excellent name of
your God, Obegoca, visibly and personally appear to the admiration of the Earth and to my
comfort. Come away, open the Mysteryes of your Creation, be freindly unto me, for I am a
servant to the same your God, the true Worshipper of the Highest.
When the Servient Angells of this Order appeareth and is Knowne, then Receive him as
followeth:
Welcome be the light of the Highest, whose holy name be gloryfied for his mercyes Endure for
Ever, And O you servants of mercy Benigne Angells of Light, Toco, Enheded, Paax, Saix, you
are to me sincerely welcome, and I doe in and through this inestimable and divine name of your
Eternall God, Aabeco, and by the absolute vertue & power, Efficacy and force thereof [38r] most
firmly solidly & Effectually binding, constraining you to speak Audibly unto me, and to fullfill
my Earnest petitions and requests, for which I am now at this time very much necessitated to call
you forth, Desiring your Benevolent Aid and Assistance in these my Temporall & Terrestiall
undertakings and affaires, constraeigning you in this Imperiall name of your Omnipotent God
Aabeco, and the Dignity thereof, to be freindly unto me, and to doe for me as for the Servant of
the Highest, wherein your office is apparently Manifest and Efficient.
Names of the four Angells sett over the second Lesser Angle of the West Table and to call them
forth, Tedim, Dimet, Imted, Emtedi, Divine name governing, Hetedim.
O you, gloriouse and Benevolent Angells, Tedim, Dimet, Imted, Emtedi, who are the four
Angells sett over the second lesser Angle of the greater Terrestiall Angle of the West, I invocate
adjure, and call you forth to visible apparition, in and through this great signall prevalent and
Divine name of your most high God, Hetedim, and by the Ineffable and Efficaciouse vertue and
preordained and decreed to be most solidly Effectuall: now therefore I doe most Earnestly Entreat
and powerfully adjure you, O you Bengine Angells, Tedim, Dimet, Imted, Emtedi, in this
potent name of your God Hetedim, to move descend, appear, and visibly shew your selves in
this C:S: or GR: here before me, and in and through the same to transmitt your Rayes to my
Sight, and your Voices to my Eares, that I may plainely see you, and Audibly here [38v] you
speake unto me, and conclude me as a Receiver of your Mysteryes: wherefore I doe urgently
rtequest and adjure you, O you luminouse and Amicable Angells, Tedim, Dimet, Imted,
Emtedi, in this most Excellent name of your God Hetedim, and I (as A servant of the Highest)
doe thereby Efficaciously move you in power & pressence, to appeare now presently visible unto
me as afforesaid, O you servants of mercy, move, descend, personally shew forth and apply
yourselves freindly unto me, as unto the partaker of his Secrett wisdome in your Creation, for
why, our Lord & Master is all one.
Names of the four Angells Serveing to the second Lesser Angle of the West Table, and to call
{
calling forth, Nelapar
them forth Magem, Leoc, Ussyl,292 Urvoi. Divine names governing &
constraining, Omebeb
O you Benevolent Angells of light, Magem, Leoc, Ussyl, Urvoi, who are the four Servient
Angells, serveing in the first lesser Angle of the great Terrestiall Angle of the West, I invocate,
adjure, command, and powerfully call you forth from your Orders and mansion, to visible
apparition, in and through this great, prevalent, Signall & Divine name of your God Nelapar,
and by the Efficacy power & vertue thereof most firmly and Solidly Effectuall, for the calling you
forth commanding you to transmitt your Rayes visibly to my Sight, and your voyces to my Eares,
in and through this C:S or GR. or otherwise to appear thereout here before me, that I may
plainely see you and Audibly here you speake unto me: move therefore O you Benigne Servient
Angells of light, Magem, Leoc, Ussyl, Urvoi, and in the potent name of your [39r] God
Nelapar, and by the Imperiall Dignity thereof, descend and visibly shew yourselves as pleasant
deliverers that you may be praised amongst the Sons of men. O you Servants of mercy, Magem,
Leoc, Ussyl, Urvoi, and in this ineffable and most Excellent name of your God, Nelapar, visibly
and personally appear, to the admiration of the Earth and to my comfort, come away open the
Mysteryes of your Creation, be freindly unto me, for I am a servant of the same your God, the
true Worshipper of the Highest.
When the Servient Angells of this Order appeareth and are Knowne, then Receive them as
followeth saying:
Welcome be the light of the highest, whose holy name be gloryfied for his mercyes Endure for
Ever, And O you Benigne Angells of Light, Magem, Leoc, Ussyl, Urvoi, you are to me
sincerely welcome, and I doe in and through this Inestimable and Divine name of your Eternall
God, Omebeb, and by the absolute vertue, Efficacy & force thereof most firmly solidly &
Effectually binding and constraining you to speake Audibly unto me, and to fullfill my Earnest
petitions and requests, for which I am now at this time very much necessitated to call you forth,
Requesting your Benevolent Instructions, Aide and Assistance in these my Temporall and
Terrestiall undertakings and affaires, urgently constraining you in this imperiall name of your
Omnipotent God Omebeb, and the Dignity thereof, to be freindly [39v] unto me, and by divine
permission, to doe for me as for the Servant of the highest, wherein your office is apparently
Manifest & Efficient.
Names of the four Angells sett over the third Lesser Angle of the West Table and to call them
forth, Magel, Agelem, Gelema, Lemage, Divine name governing, Hemagel.
292
Should be Ussen (VSSN): the ‘yl’ originated from the compositor of T&FR attempting to typset a reversed ‘N.’ The
eight reversed letters on the Table of the Earth relate to a different set of names to those treated in the present treatise:
for reading off the names of the Seniors and ruling and servient angels of the Lesser Angels, those letters should be read
normally.
O you, gloriouse and Benevolent Angells, Magel, Agelem, Gelema, Lemage, who are the four
Angells sett over the third Lesser Angle of the greater terrestiall Angle of the west Table, I
invocate adjure and call you forth to visible apparition, in and through this great signall prevalent
and Divine name of your most high God Hemagel, and by the Ineffable and Efficaciouse vertue
and power thereof, whereby you are governed and called forth, it being therefore absolutely
preordained and decreed, to be most solidly Effectuall: now therefore I doe most Earnestly
Entreate and powerfully adjure you O you Bengine Angells, Magel, Agelem, Gelema, Lemage,
in this potent name of your God Hemagal, to move descend, appear, and visibly shew your
selves in this C:S or GR here before me, and in and through the same to transmitt your Rayes to
my Sight, and your Voyces to my Eares, that I may plainely see you, and Audibly here you
speake unto me, and conclude me as a receiver of your Mysteryes, wherefore I doe urgently
rtequest and adjure you, O you luminouse and amicable Angells, Magel, [40r] Agelem, Gelema,
Lemage, in this most Excellent name of your God Hemgal, and I (as a servant of the Highest)
doe thereby Efficaciously move you in power & presence, to appeare now presently visible to me
as aforesaid, O you servants of mercy, move descend, personally shew forth and apply yourselves
freindly unto me, as unto the ⟬partaker of his⟭ Secrett wisdome in your Creation, for why, our
Lord & Master is all one.
Names of the four Angells Serveing to the third lesser Angle of the West Table, and to call them
{
calling forth, Maladi
forth Paco, Endezen, Iipo, Exarith.293 Divine names governing &
constraining, Olaad
O you Benevolent Angells of light, Paco, Endezen, Iipo, Exarith, who are the four Servient
Angells, serveing in the third lesser Angle of the greater Terrestiall Angle of the West, I invocate,
adjure, command and powerfully call you forth from your orders and mansion, to visible
apparition, in and through this great prevalent, Signall & Divine name of your God, Maladi, and
by the Efficacy power & vertue thereof, most firmly and Solidly Effectuall for the calling you
forth commanding you to transmitt your Rayes visibly unto my Sight, and your voyces to my
Eares, in and through this C:S or GR or otherwise to appear thereout here before me, that I may
plainely see you & audibly here you speake unto me: Move therefore O you Benigne Servient
Angells of light, Paco, Endezen, Iipo, Exarith, [40v] in the potent name of your God Maladi,
and by the Imperiall Dignity thereof, Descend and by the divine permission of the Highest,
visibly shew yourselves as pleasant deliverers, that you may praise him amongst the Sons of men.
O you Servants of mercy, Paco, Endezen, Iipo, Exarith, and in this Ineffable and most Excellent
name of your God, Maladi, visibly and personally appear, to the admiration of the Earth and to
my comfort, ⟬come away, open the Mysteryes of your Creation, be freindly unto me,⟭ for I am a
servant of the same your God, the true Worshipper of the Highest.
When there is apparition, then Receive it, and constraine as followeth saying:
293
On the S7 Great Table version this name reads XRIH; the ‘i’ in turn derives from a compositor’s error on T&FR p.
177, it’s quite clearly an ‘n’ in C1 fol. 201r., and was also set as ‘n’ in the T&FR typeset of the “reformed” Great Table
(second p. 15).
Welcome be the light of thy countenance, whose holy name be gloryfied for his mercyes Endure
for Ever. And O you Benigne Angells of Light, Paco, Endezen, Iipo, Exarith, you are to me
sincerely welcome; and I doe in and through this Inestimable and Divine name of your Eternall
God, Olaad, and by the absolute vertue Efficacy and force thereof, most firmly solidly and
Effectually binding and constreigning you to speake Audibly unto me, and to fullfill my Earnest
petitions & requests, for which I am now at this time very much necessitated to call you forth,
Requesting your Benevolent Instructions, Aide and Assistance in these my temporall and
Terrestiall undertakings and affaires, [41r] urgently constraining you in this Imperiall name of
your Omnipotent God Olaad, and the Dignity thereof, to be freindly unto me, and by divine
permission, to doe for me as for his Servant, wherein your office is appareintly manifest and
Efficient.
Names of the four Angells sett over the fourth lesser Angle of the West table, and to call them
forth, Enlarex, Larexen, Raxenel, Xenelar, Divine name governing is Henlarex.
O you gloriouse and Benevolent Angells, Enlarex, Larexen, Raxenel, Xenelar,who are the
four Angells sett over the fourth Lesser Angle of the greater Terrestiall Angle of the West, I
invocate, adjure and call you forth to Visible apparition, in and through this great Signall
prevalent and divine name of your most high God Henlarex, and by the Ineffable and Efficacious
vertue and power thereof, whereby you are governed and called forth, it being therefore
absolutely preordained and decreed, to be most solidly Effectuall, now therefore I doe most
Earnestly Entreate and powerfully adjure you, O you Benigne Angells Enlarex, Larexen,
Raxenel, Xenelar, in this potent name of your God Henlarex, to move, descend, appear and
visibly shew your selves in this [41v] C:S or G.R. here before me, and in and through the same to
transmit your Rayes to my Sight, and your Voyces to my Eares, that I may plainely see you, and
Audibly here you speake unto me, and conclude me as a Receiver of your Mysteryes: wherefore I
doe urgently Request and Adjure you, O you luminous & Amicalbe Angells, Enlarex, Larexen,
Raxenel, Xenelar, in this most Excellent name of your God Henlarex, And I (as a servant of the
Highest) doe thereby Efficaciously move you, in power & presence, to appear now presently
visible unto me as aforesaid, O you servants of mercy move, descend, and by divine permission
personally shew forth and Apply yourselves, freindly unto me, as unto the partakers of his secrett
wisdome in your Creation, For why: our Lord & master is all one.
Names of the four Angells Serveing to the fourth lesser Angle of the West Table, and to call them
{
calling forth, Iaaasde
forth Expecen, Vasa, Dapi, Reniel, Divine names governing &
constraining, Atapa
O you Benevolent Angells of light, Expecen, Vasa, Dapi, Reniel, who are the four Servient
Angells, serveing in the fourth Lesser Angle of the greater Terrestiall Angle of the West, I
invocate, adjure, command & powerfully call you forth from your Orders and mansion, to visible
apparition, in and through this great prevalent, Signall & Divine name of your God, Iaaasde, and
by the Efficacy vertue and power thereof, most firmly [42r] and Solidly Effectuall, for the calling
you forth, commanding you to transmitt your Rayes visibly to my Sight, and your voyces to my
Eares, in & through this C:S or GR or otherwise to appear thereout here before me, that I may
plainely see you, and audibly here you speake unto me; move therefore O you Benigne Servient
Angells of light, Expecen, Vasa, Dapi, Reniel, in the potent name of your God Iaaasde, and by
the Imperiall Dignity thereof, Descend and by divine permission, visibly shew yourselves as
pleasant deliverers, that you may praise him amongst the Sons of men O you Servants of mercy,
Expecen, Vasa, Dapi, Reniel, and in this Ineffable and most Excellent name of your God,
Iaaasde, visibly and personally appear, to the admiration of the Earth and to my comfort, come
away open the Mysteryes of your Creation, be freindly unto me for I am a servant of the same
your God, the true Worshipper of the Highest.
When the Servient Angells of this order appeareth, and are Knowne, then receive them as
followeth, saying:
Welcome be the light of the Highest, whose holy name be glorified, for his mercyes Endure for
Ever. And O you Benigne Angells of light, Expecen, Vasa, Dapi, Reniel, you are to me
sincerely welcome, and I doe in and through this Inestimable & Divine name of your Eternall
God, Atapa, and by [42v] the absolute vertue Efficacy and force thereof, most firmly solidly and
Effectually binding and constreigning you, to speake Audibly unto me, and to fullfill my Earnest
petitions and requests, for which I am now at this time very much necessitated to call you forth,
Requesting your Benevolent Instructions Aide and Assistance, in these my temporall and
Terrestiall undertakings and affaires; urgently constraining you in this Imperiall name of your
Omnipotent God Atapa, and the Dignity thereof, to be freindly unto me, and (by divine
permission of the Highest), to doe for me as for the Servant of the most high God, wherein your
office is apparently manifest and Efficient.
[43r] The Practice of the North Table

O Thou great, powerfull and mighty Angell of the Immortall God Iczodhehca, who art
ordained, Constituted and Appointed and Sett over the Terrestiall Angle of the North, by and
according to the originall and Divine Decree of the omnipotent God of Hosts, Emor, Dial,
Hectga, and under whome art the onely King, governer, overseer, principall watchman,
protector & Keeper thereof, from the Malice, Misuse, Illusion, Temptation, wicked
Encroachments and Usurping Blasphemy of the great Enemy of Gods glory, and the welfare of
mankind, the Devill & Spirits of Darkness, and art a snaffle to them to Restraine their wickedness,
by the bitt of Gods boundless power and justice, To the intent that (they being put out into the
Earth) there Enviouse will might be Bridled, the Determinations of the Heavenly God fulfilled,
and his Creatures kept within the compass and Measure of Order—I the Servant of the highest,
doe call upon you: O you Servient mighty Angell, Regally called Iczodhehca, most humbly and
Earnestly Entreating you, in and through these great names of the Immense and
Incomprehensible God of Hosts Emor, Dial, Hectega, and by the vertue power and Efficacy
thereof, to Assist and help me in these my present operations and affaires, and by the powerfull
permission and Authority to send and cause to come and Appear unto me ——— Residing under
[43v] your government in the Angle of the North, whom I shall call forth by name, to instruct,
direct, and serve me in all such matters and things, according to their offices, as I shall request and
desire of them, both now and at all times else, whensoever necessity shall require their favorable
Aide and Assistance, and such their good Counsell and advertisements, as shall be requisite and
fitt for me. And herein I most Ardently and Inecessently Implore and beseech you, O,
Iczodhehca, humbly desireing your freindship, and to doe for me as for the Servant of the most
high and heavenly God of Hosts, Emor, Dial, Hectega, the Almight Creator and Disposer of all
things both Cœlestiall, Ayeriall, Terestiall and Infernall.
Names of the six Angellicall Seniors and to call them forth, Laidrom, Aczinor, (or Aczodinor),
Elzinopo, Alhctga, Elhiansa, Acemliceve.
O you, gloriouse and Beneficient Angells, Laidrom, Aczinor, Elzinopo, Alhctga, Elhiansa,
Acemliceve, who are the Six Angellicall Seniors, serving before Iczodhehca, the great
honoured and Royall Angell, of the High and Immortall God of Hosts, in the Terrestiall Angle of
the North, I most Earnestly request, humbly Entreat, and powerfully adjure and call you forth to
visible apparition, in and through this mighty and Efficacious name of your King and soveraigne
head of the north Angle of the Earth Iczodhehca, [44r] and by the Ineffable vertue and power
thereof, preordinatly Decreed by the Highest to be most firmly and solidly Effectually for the
calling you forth, now therefore, O you Benevolent Angells Laidrom, Aczinor, Elzinopo,
Alhctga, Elhiansa, Acemliceve, I adjure and call you forth, in this true & most Especiall name
of your King, Iczodhehca, and by the Excellency thereof, urgently and potently Entreating you
to gird up & gather your selves together and by Divine permission, move descend and Appear
visibly and freindly unto me in this C:S. or GR and in and through the same to transmitt your
Rayes to my sight, and your Benevolent Voyces to my Eares that I may plainly see you, And
Audibly here you speake unto me, and to assist, Direct, Instruct, Illuminate and shew forth, what
I shall humbly Request and Desire of you: O you Servants of mercy, Laidrom, Aczinor,
Elzinopo, Alhctga, Elhiansa, Acemliceve; come away and appear visibly unto me as aforesaid,
to the honour and glory of the omnipotent Creator, and the praise of his great and holy name,
for unto this Remembrance is given power and my strength waxeth strong in my comforter:
move therefore and shew your selves, open the mysteryes of your creation, Bee freindly unto me,
for I am a servant of the same your God the true Worshiper of the Highest.
Names of the four Angells Sett over the first lesser Angle [44v] of the North Table, and to call
them forth, Boza, Ozab, Zabo, Aboz, the Divine name governing is Enboza.
O you, glorious and Benevolent Angells, Boza, Ozab, Zabo, Aboz, who are the four Angells
sett over the first lesser Angle of the greater Terrestiall Angle of the North, I invocate, adjure and
call you forth to Visible apparition, in and through this great Signall, prevalent and divine name
of your most high God, Enboza, and by the Ineffable and Efficaciouse Vertue and power thereof,
decreed, to be most solidy Effectuall, now therefore I doe most Earnestly Entreat and powerfully
adjure you, O you Benigne Angells Boza, Ozab, Zabo, Aboz, in this potent name of your God,
Enboza, to move descend appear and visibly shew yourselves to me in this C:S: or G:R: here
before me, and in and through the same to transmitt your Rayes to my Sight, and your Voyces to
my Eares that I may plainely see you, and Audibly here you speake unto me and conclude me as
a Receiver of your Mysteryes; wherefore I doe urgently Request and adjure you, O you luminous
and Amicable Angells, Boza, Ozab, Zabo, Aboz, in this most excellent name of your God
Enboza, and I (as a servant of the Highest) doe thereby Efficaciously move you in power &
presence, to appear now presently [45r] visible to me as aforesaid, O you servants of mercy move,
descend, personally shew forth and apply yourselves friendly unto me, as unto the partakers of his
secrett Wisdome in your Creation, for why our Lord and Master is all one.
Names of the four Angells Serveing to the first lesser Angle of the North Table, and to call them
{
calling forth, Angepoi
forth Aira, Ormen, Reseni, Izodenar, Divine names governing &
constraining, Unenax
O you Benevolent Angells of light, Aira, Ormen, Reseni, Izodenar, who are the four Servient
Angells, serveing in the first lesser Angle of the greater Terrestiall Angle of the North, I invocate
adjure, command and powerfully call you forth from your mansions and Orders, to visible
Apparition, In and through this great prevalent, Signall and Divine name of your God, Angepoi,
and by the Efficacy, vertue & power thereof, most firmly and Solidly Effectuall, for the calling
you forth, commanding you to transmit your Rayes to my Sight, and your voyces to my Eares,
in and through this C:S or GR, or otherwise to appear thereout here before me, that I may
plainely see you, and Audibly here you speake unto me; move therefore O you Benigne Servient
Angells of light, Aira, Ormen, Reseni, Izodenar, in the potent name of your God Angepoi,
and by the Imperiall Dignity thereof, Descend and visibly shew yourselves as pleasant deliverers,
that you may praise him amongst the Sons of men, O you Servants of mercy, Aira, Ormen,
Reseni, Izodenar, [45v] come away, and in this Ineffable and most Excellent name of your God,
Angepoi, visibly and personally appear, to the admiration of the Earth, and to my comfort, come
away, open the Mysteryes of your Creation, be freindly unto me for I am a servant of the same
your God, the true Worshipper of the Highest.
When there is apparition, then say as followeth:
Welcome be the light of the Highest, whose name be glorified, for his mercyes Endureth for
Ever, And O you servants of mercy, and benign Angells of light, Aira, Ormen, Reseni,
Izodenar, you are to me sincerely Welcome, and I doe in and through this Inestimable and
divine name of your Eternall God Unenax, and by the absolute Vertue Efficacy & force: most
firmely, Solidly & Effectually binding & constraining you to speake Audibly unto me, and to
fulfill my Earnest petitions and requests, for which I am now at this time, very much necessitated
to call you forth, desireing your Benevolent Aide and Assistance, in these my Temporall and
Terrestiall undertakings and affaires constraining you in this Imperiall name of your Omnipotent
God, Unenax, and the Dignity thereof, to be freindly unto me and to doe for me as for the
servant of the Highest, wherein your office is apparently manifest and Efficient.
Names of the four Angells Sett over the second Lesser Angle of the North Table, and to call them
forth, Phra (or Phara), Harap, Rapeh, Aphar, the Divine name governing is Enphra.
O you, glorious and Benevolent Angells, Phra, [46r] Harap, Rapeh, Aphar, who are the four
⟨Servient⟩ Angells, sett over the second Lesser Angle, of the greater Terrestiall Angle of the
North: I invocate, adjure and call you forth to Visible Apparition, in and through this great,
Signall, prevalent and Divine name of your most high God, Enphra, and by the Ineffable and
Efficaciouse Vertue and power thereof, whereby you are governed and called forth, it being
therefore absolutely preordained and decreed, to be most solidy Effectuall, now therefore I doe
most Earnestly Entreate and powerfully adjure you, O you Benigne Angells Phra, Harap,
Rapeh, Aphar, in this potent name of your God, Enphra, to move descend appear and visibly
shew yourselves in this C:S: or G:R: here before me, and in and through the same to transmitt
your Rayes to my Sight, and your Voyces to my Eares that I may plainely see you, and Audibly
here you speake unto me and conclude me as a Receiver of your Mysteryes; wherefore I doe
urgently request and adjure you, O you Luminouse and Amicable Angells, Phra, Harap, Rapeh,
Aphar ⟬in this most excellent name of your God Enphra,⟭ and I (as a servant of the Highest)
doe thereby Efficaciously move you in power & presence, to appear now presently visible ⟬to me
as aforesaid, O you servants of mercy move, descend, personally shew forth and apply yourselves
friendly⟭ unto me, as unto the partakers of his secrett Wisdome in your Creation, for why our
Lord and Master is all one.
Names of the four Angells Serveing in the second lesser [46v] Angle of the North Table, & to call
{
c calling forth, Anaeem
them forth Omgege, Gebal, Relemu, Iahel, Divine names governing &
constraining, Sonden
O yee Benevolent Angells of light, Omgege, Gebal, Relemu, Iahel, who are the four Servient
Angells, serveing in the second lesser Angle of the greater Terrestiall Angle of the North, I
invocate adjure command and powerfully call you forth from your Orders and Mansion, to
visible apparition, in and through this great prevalent, Signall and Divine name of your God,
Anaeem, and by the Efficacy vertue & power thereof, most firmly and Solidly Effectuall, for the
calling you forth, commanding you to transmit your Rayes visibly to my Sight, and your voyces
to my Eares, in and through this C:S or GR, or otherwise to appear out of the same here before
me, that I may plainely see you, and Audibly here you speake unto me; move therefore O you
Benigne Servient Angells of light, Omgege, Gebal, Relemu, Iahel, in the potent name of your
God Anaeem, and by the Imperiall Dignity thereof, Descend and visibly shew yourselves as
pleasant Deliverers, that you may praise him amongst the Sons of men, O you Servants of mercy,
Omgege, Gebal, Relemu, Iahel, come away, and in this ineffable and most Excellent name of
your God, Anaeem, visibly and personally appear, to the admiration of the Earth, and to my
comfort: come away, open the misteryes of your Creation, be freindly unto me for I am a servant
of the same your God, the true Worshipper of the Highest.
[47r] When there is apparition, then receive it, and constraine as followeth saying:
ever, And O you Benigne Angells of light, Omgege, Gebal, Relemu, Iahel, you are to me
sincerely Weclome, and I doe in and through this Inestimable and divine name of your Eternall
God Sonden, and by the absolute Vertue Efficacy and force thereof, most firmly, Solidly &
Effectually binding & constraining you, to speake Audibly unto me, and to fulfill my Earnest
petitions and requests, for which I am now at this time, very much necessitated to call you forth,
requesting your Benevolent Instructions, aide and Assistance, in these my temporall and
Terrestiall undertakings and affaires, urgently constraining you in this Imperiall name of your
Omnipotent God, Sonden, and the Dignity thereof, to be freindly unto me and to doe for me as
for the servant of the Highest, wherein your office is apparently manifest and Efficient.
Names of the four Angells sett over the third lesser Angle of the North Table, and to call them
forth Æoan, Oabæ, Anæo, Næoa, Divine name governing NÆOAN.294
[47v]O yee glorious and Benevolent Angells ⟬Æoan, Oabæ, Anæo, Næoa⟭,295 who are the four
Angells sett over the third lesser Angel of the greater Terrestiall Angle of the North, I invocate,
adjure & call you forth to Visible apparition, in and through this great, signall, prevalent and
Divine name of your Most high God, Næon, and by the Ineffable and efficacious vertue and
preordained and decreed to be most solidy Effectuall, now therefore I doe most Earnestly
Entreate and powerfull adjure you, O you Bengine Angells of light Æoan, Oabæ, Anæo,
294
As already remarked, the “Æ” is a spurious letter deriving from attempting to set a backwards “R” in typography: on
the “Ave” Great Table, the ruling angels of this lesser angle are ROAN, OANR, ANRO and NROA (on the “Raphael” table,
that entire row of MOR has been shifted along by one square resulting in a completely different set of names, to wit
OCNC, CNCO, NCOC and COCN).
295
In S1 the names of the Angels are not actually given at this point in the conjuration: but as the names are cited at the
equivalent point in all the other “Practice of the Tables” conjurations to the ruling angels of the lesser angles, I consider
the omission here to be a copyist error.
Næoa,296 in the potent name of your God Næoan, to move Descend appear and Visiblys shew
youselves in this CS or GRs here before me, and in and through the same to transmit your Raytes
unto my sight, and your Voyces to my Eares, that I may plainely see you and Audibly here you
Speake unto me and Conclude me as a Receiver of your Mysteryes: wherefore I doe urgently
Request and adjure you O you Luminouse and Amicable Angells, Æoan, Oabæ, Anæo, Næoa,
and in the potent name of your God Næoan, And I (as a servant of the Highest) doe thereby
Efficaciously move you in power and presence, to appear now presently, Visible unto me as
aforesaid, O you Servants of mercy move, descend and by divine permision personally shew forth
and Apply your selves [48r] friendly unto me, as unto the partaker of his Secrett wisdome in your
Creation, for why our Lord and Master is all one.
Names of the four Angells Serveing in the Third Lesser Angle of the north Table, and to call
{
calling forth, Cebalpet
them forth Opena, Dopa, Rexao, Axir, Divine names governing &
constraining, Arbizod
O yee Benevolent Angells of light, Opena, Dopa, Rexao, Axir, who are the four Servient
Angells, Serveing in the third lesser Angle, of the greater Terrestiall Angle of the North, I
invocate, adjure, command and powerfully call you forth, from your Orders and mansion to
visible apparition, in and through this great prevalent, Signall and divine name of your God,
Cebalpet, and by the Efficacy power and vertue thereof, most firmly and Solidly Effectuall for
the calling you forth, commanding you to transmitt your Rayes visibly unto my Sight, and your
voyces to my Eares, in and through this C:S: or GR or otherwise to appear thereout here before
me, that I may plainely see you, and Audibly here you speake unto me; move therefore O you
Benigne Angells of light, Opena, Dopa, Rexao, Axir, in the potent name of your God
Cebalpet, and by the Imperiall Dignity thereof, Descend and by the divine mermission of the
Highest visibly shew yourselves as pleasant Deliverers, that you may praise him amongst the Sons
of men O you Servants of mercy Opena, Dopa, Rexao, Axir, [48v] come away open the
Mysteryes of your Creation, Be friendly unto me, and in this Inestimable and most Excellent
name of your God, Cebalpet, visibly and personally appear, to the admiration of the Earth and to
my comfort: come away, open the misteryes of your Creation, be freindly unto me for I am a
When there is apparition, then receive it, and constraine as followeth saying:
ever, And O you Benigne Angells of light, Opena, Dopa, Rexao, Axir, you are to me sincerely
Weclome, and I doe in and through this Inestimable and Divine name of your Eternall God
Aribzod, and by the absolute Vertue Efficacy and force thereof, most firmely solidly &
Effectually binding and Constraining you to speake Audibly unto me, and to fulfill my Earnest
petitions and Requests for which I am now at this time very much necessitated to call you forth
requesting your Benevolent Instructions Aide and Assistance, in these my temporall and
Terrestiall undertakings & affaires urgently constraining you, in this Imperiall name of your
296
Erroneously given as NÆAO in S1.
Omnipotent God Arbizod and the Dignity thereof, to be freindly unto me and by Divine
permision to doe for me as for the servant of the Highest, wherein your Office is apparently
manifest and Efficient.
Names of the four Angells sett over the fourth Lesser Angle of the north Table, and to call
[49r]
them forth, Iaom, Aomi, Omia, Miao, divine name governing is Niaom.
O yee, glorious and Benevolent Angells, Iaom, Aomi, Omia, Miao, who are the four Angells
sett over the fourth lesser Angle of the greater Terrestiall Angle of the North, I invocate, adjure
and call you forth to Visible apparition, in and through this great Signall, prevalent & divine
name of your most high God, Niaom, and by the Ineffable and Efficacious vertue and power
thereof, whereby you are governed and called forth, it being therefore absolutely preordained
and decreed, to be most Solidy Effectuall, now therefore I doe most Earnestly Entreat and
powerfully adjure you, O you Benigne Angells Iaom, Aomi, Omia, Miao, in this potent name
of your God, Niaom, to move descend, appear and visibly shew yourselves to me in this C:S: or
G:R: here before me, and in and through the same to transmitt your Rayes to my Sight, and your
Voyces unto my Eares that I may plainely see you, and Audibly here you speake unto me, and
conclude me as a Receiver of your Mysteryes, wherefore I doe urgently Request and adjure you,
O yee Luminous and Amicable Angells, Iaom, Aomi, Omia, Miao, in this most Excellent name
of your God Niaom, and I (as a servant of the Highest) doe thereby Efficaciously move you in
[49v] power & presence, to appear now presently visible unto me as aforesaid, O you servants of
mercy, move, descend, and by Divine permision personally shew forth and apply yourselves
freindly unto me, as unto the partakers of his secrett wisdome in your Creation, For why our
Lord and Master is all one.
Names of the four Angells Serveing to the fourth lesser Angle of the North Table, and to call
{
calling forth, Espemenir
them forth Mesael, Iaba, Iezexpe, Estim, Divine names governing &
constraining, Ilpizod
O you Benevolent Angells of light, Mesael, Iaba, Iezexpe, Estim, who are the four Servient
Angells, serveing in the fourth Lesser Angle of the greater Terrestiall Angle of the North, I
invocate adjure, command you and powerfully call you forth from your Orders and Mansion, to
visible apparition in and through this great prevalent, Signall and Divine name of your God,
Espemenir, and by the Efficacy, power and vertue thereof, most firmly and Solidly Effectuall, for
the calling you forth, Commanding you to transmitt your Rayes Visibly unto my Sight, and your
Voyces to my Eares, in and through this C:S or GR, or otherwise to appear thereout here before
me, that I may plainely see you, and Audibly here you speake unto me: move therefore O you
Benigne Servient Angells of Light, Mesael, Iaba, Iezexpe, Estim, in the potent name of your
God Espemenir, and by the Imperiall Dignity thereof, Descend [50r] and by the Divine
permission of the Highest, Visibly shew yourselves as pleasant deliverers, that you may praise him
amongst the Sons of men, O you Servants of mercy, Mesael, Iaba, Iezexpe, Estim, come away,
open the Mysteryes of your Creation, be freindly unto me, and in this Ineffable and most
Excellent name of your God, Espemenir, visibly and personally appear, to the admiration of the
Earth, and to my comfort, for I am a servant of the same your God, the true Worshipper of the
Highest.
When there is apparition then receive it, & constraine as followeth:
Ever, And O you Benign Angells of light, Mesael, Iaba, Iezexpe, Estim, you are to me sincerely
welcome, and I doe in and through this Inestimable and divine name of your Eternall God
Ilpizod, and by the absolute power vertue and Efficacy thereof, most firmly and Solidly binding
& Efectually, Constraining you to speake Audibly unto me, and to fulfill my Earnest petitions
and requests, for which I am now at this time, very much necessitated to call you forth,
requesting your Benevolent Instructions, Aide and Assistance, in these my temporall and
Terrestiall undertakings and affaires constraining you in this Imperiall name of your Omnipotent
God, Iplizod, and the Dignity thereof, to be freindly unto me & by Divine permission to doe for
me as for the servant of the highest, wherein your office is apparently manifest and Efficient.
[50v] The Practice of the South Table
O Thou great, powerfull and mighty Angell of the Immortall God Edelperna, who art ordained,
constituted and appointed and sett over the terrestiall Angle of the South, by and according to
the Priginall and Divine Decree of the Omnipotent God of hosts, Oip, Teaa, Pedoce, and under
whom art the only King amd governer, overseer, principall watchman, protector and Keeper
thereof, from the malice, misuse, Illusions, Temptation, wicked Encroachments and Usurping
Blasphemy of the great Enemy of Gods Glory, and the welfare of mankind the Devill and Spirits
of Darkness; and art a Snaffle to them, to Restraine there Wickedness by the bitt of Gods
boundless power and justice, to the Intent that (they being put out into the Earth) there Envious
will might be bridled, the Determinations of the heavenly God fulfilled, and his creatures kept
within the Compass and Measure of Order—I the Servant of the Highest, doe call upon you O
you Mighty and Regall Angell Edelperna, most humbly and Earnestly Entreating you, in and
through these great names of the Immense and Incomprehensible God of hosts Oip, Teaa,
Pedoce, and by the vertue power and Efficacy thereof, to assist and helpe me in these my present
opperations and affaires, and by the powerfull permission and Authority, to send and cause to
come and appeare unto me ——— residing under your Government [51r] in the Angle of the
South, whom I shall call ⟨by name⟩ forth [by name],297 to instruct, Direct, and Serve me in all
such matters and things, according to there offices, as I shall request and desire of them, both
now and at all times Else, whensoever necessity shall require there favorable Aide and Assistance,
and such their good Counsell and advertisements, as shall be requisite and fitt for me, and herein
I most Ardently and Inecessently Implore and beseech you, O, Edelperna, humbly desireing
your freindship, and to doe for me, as for the Servant of the most high [& heavenly]298 God of
hosts, Oip, Teaa, Pedoce, the Almighty Creator and Disposer of all things both Cœlestiall,
Ayeriall, Terestiall and Infernall.
Names of the six Angellicall Seniors and to call them forth, Aaetpio, Adoeoet, Alendood,
Aapedoce, Arinnaquu,299 Anodoin.
O yee, gloriouse and Beneficient Angells, Aaetpio, Adoeoet, Alendood, Aapedoce,

Arinnaquu, Anodoin, who are the Six Angellicall Seniors, serveing before Edelperna, the great
honoured and Royall Angell, of the high and Immortall God of Hosts, in the Terrestriall300 Angle
of the South, I most Earnestly Entreate humbly request and powerfully adjure and call you forth
to Visible apparition, In and through this mighty and Efficacious name of your King Edelperna,
Sovereigne head of the South Angle of the World: and by the Ineffable vertue and power thereof,
preordinatly Decreed by the Highest, to be most firmly and solidly Effectually for the calling you
297
The second “by name” written sec. man. in the right margin after “forth.”
298
“& heavenly” written sup. lin., sec. man. with insertion mark after “most high.”
299
The terminal “Q” is a spurious letter deriving from attempting to set a backwards “P” in typography: the name
should be Arinnap (it’s the same on both the “Ave” and “Raphael” tables).
300
“Terrestiall” originally written, following the scribe’s usual orthography, corrected sec. man.
forth, now therefore, O you Benevolent Angells Aaetpio, Adoeoet, Alendood, [51v] Aapedoce,
Arinnaquu, Anodoin, I adjure and call you forth, in this true & most Especiall name of your
King, Edelperna, and by the Excellency thereof, urgently and potently Entreating you to gird
up & gather your selves together, and by Divine permission move, descend and Appear visibly
and freindly unto me, in this C:S: or G:R: and in and through the same to transmitt your
Splendid Rayes to my sight, and your Benevolent Voyces to my Eares that I may plainly see you
and Audibly here you speake unto me, and to Assist, Direct, instruct, Illuminate and shew forth,
what I shall humbly Desire & Request of you, O yee Servants of mercy, Aaetpio, Adoeoet,
Alendood, Aapedoce, Arinnaquu, Anodoin, come away and appear visibly unto me (as
aforesaid) to the honour & glory301 of the Omnipotent Creator, and the praise of his Great and
holy name for unto this Remembrance is given power, and my strength waxeth strong in my
Comforter: move therefore and shew your selves, open the Mysteryes of your Creation, Bee
freindly unto me, for I am a servant of the same your God, The true Worshipper of the Highest.
Names of the four Angells sett over the first lesser Angle of the South Table, and to call them
forth Dopa, Opad, Pado, Adop. Divine name governing Bedopa.
O yee, glorious and Benevolent Angells, Dopa, Opad, Pado, Adop, who are the four Angells,
sett over the first Lesser Angle of the great Terrestiall Angle of the South; I invocate, adjure, and
call you forth to Visible apparition, in and through this great Signall [52r] prevalent and Divine
name of your Most high God, Bedopa, and by the Ineffable and Efficacious Vertue and power
thereof, whereby you are governed and called forth, it being therefore absolutely preordained
and decreed, to be most Solidy Effectuall: now therefore I doe most Earnestly Entreat and
powerfully adjure you, O you Benigne Angells Dopa, Opad, Pado, Adop, in this potent name
of your God, Bedopa, to move, descend appear and Visibly shew your selves to me in this CS or
GR, here before me, and in and through the same to transmitt your Rayes to my Sight, and your
Voyces to my Eares, that I may plainely see you, and Audibly here you speake unto me, and
conclude me as a Receiver of your Mysteryes; wherefore I doe urgently Request and adjure you,
O you Luminous and Amicable Angells, Dopa, Opad, Pado, Adop, in this most excellent name
of your God Bedopa, and I (as a servant of the Highest) doe thereby Efficaciously move you in
power & presence, to appear now presently visible to me (as aforesaid) O you Servants of mercy
move, descend, personally shew forth and apply yourselves freindly unto me, as unto the
partakers of his Secrett Wisdome in your Creation, For Why our Lord and Master is all one.
Names of the four Angells Serveing to the first Lesser Angle of the South Table, and to call them
{
calling forth, Noalmar
forth Opemen, Apeste, Scio, Vasge, Divine names governing &
constraining, Oloag302
O yee, Benevolent Angells of light, Opemen, Apeste, Scio, Vasge, who are the four Servient
Angells, serveing in the first lesser Angle of the greater Terrestiall Angle of the [52v] South, I
invocate, adjure, command and powerfully call you forth from your Orders and mansion, to
301
“& glory” written sup. lin.
302
Miscopied as Olag at this point in S1.
visible apparition, in and through this great prevalent, Signall and Divine name of your God,
Noalmar, and by the Efficacy vertue, & power thereof, most303 firmly and Solidly Effectuall, for
the calling you forth, commanding you to transmitt your Rayes visibly to my Sight, and your
voyces to my Eares, in and through this C:S or GR or otherwise to appear thereout here before
me, that I may plainely see you, and audibly here you speake unto me, Move therefore O yee
Benigne Servient Angells of Light, Opemen, Apeste, Scio, Vasge, in the potent name of your
God Noalmar, and by the Imperiall Dignity thereof, Descend and visibly shew yourselves as
pleasant deliverers, that you may praise him amongst the Sons of men, O ye Servants of mercy,
Opemen, Apeste, Scio, Vasge, come away, and in this Inestimable and most Excellent name of
your God, Noalmar, visibly and personally appear, to the admiration of the Earth, and to my
comfort: Come away, open the Mysteryes of your Creation, be freindly unto me, for I am a
When there is apparition, then Receive it & constraine as followeth, saying:
Welcome be the light of the Highest, whose holy name be glorified, for his mercyes Endureth
for Ever, And O you servants of mercy, Opemen, Apeste, Scio, Vasge, (and Benigne Angells of
light) you are to me sincerely Welcome, And I doe in this Inestimable and divine name of your
Eternall God Oloag, and by the Absolute vertue [53r] Efficacy & force thereof, most firmly,
Solidly and Also Effectually Binding and Constraining you, to speake Audibly unto me, and to
fullfill my Earnest petitions & Requests, for which I am now at this time, very much necessitated
to call you forth, desireing your Benevolent Aide and assistance, in these my Temporall and
Terrestiall undertakings and affaires, constraining you in this Imperiall name of your
Omnipotent God, Oloag, and the Dignity thereof, to be freindly unto me & to doe for me as for
the servant of the Highest, wherein your office is apparently manifest and Efficient.
Names of the four Angells sett over the second lesser Angle of the South Table, and to call them
forth Anaa, Naaa, Aaan, Aana. Divine name governing Banaa.
O yee, gloryous Angells of Benevolence, Anaa, Naaa, Aaan, Aana, who are the four Angells
sett over the second Lesser Angle of the greater Terrestiall Angle of the South; I invocate, Adjure,
and call you forth to Visible Apparition, in and through this great Signall prevalent and Divine
name of the most high God, Banaa, and by the Inestimable and Efficaciouse Vertue and power
thereof, whereby you are governed and called forth, It being therefore absolutely preordained
and decreed, to be most Solidy Effectuall, now therefore I doe most Earnestly Entreate and
powerfully adjure you, O yee Benigne Angells Anaa, Naaa, Aaan, Aana in this potent name of
your God, Banaa, to move [53v] descend appear and Visibly shew your selves to me in this CS or
GRs, here before me, and in and through the same to transmitt your Rayes to my Sight, and
your Voices to my Eares, that I may plainely see you, and Audibly here you speake unto me, and
conclude me as a Receiver of your Mysteryes, wherefore I doe urgently request and adjure you,
O yee Luminouse and Amicable Angells, Anaa, Naaa, Aaan, Aana, in this most Excellent name
of your God Banaa, and I (as a servant of the Highest) doe thereby Efficaciously move you in
303
power and presence, to appear now presently unto me as aforesaid, O you Servants of mercy
move, descend, personally shew forth and Apply yourselves freindly unto me, as unto the
partakers304 of his Secrett wisdome in your Creation, For why our Lord and Master is all one.
Names of the four Angells Serveing in the second Lesser Angle of the South Table, and to call them
{
t calling forth, Vadali
forth Gemenem, Ecope, Amox, Berape, divine names governing &
constraining, Obavi305
O yee, Benevolent Angells of light, Gemenem, Ecope, Amox, Berape, who are the four
Servient Angells, serveing in the second Lesser Angle of the greater Terrestiall Angle of the
South, I invocate, adjure, command and powerfully call you fourth from your Order and
Mansion, to visible apparition, in and through this great prevalent Signall and Divine name of
your God, Vadali, and by the [54r] Efficacy power and vertue power thereof, most firmly and
Solidly Effectuall for the calling you forth, commanding you to transmitt your Rayes visibly to
my Sight, and your voices to my Eares, in and through this C:S or GRs or Otherwise to appear
thereout here before me, that I may plainely see you, and Audibly hear you speake unto me,
move therefore O yee Benigne Servient Angells of Light, Gemenem, Ecope, Amox, Berape, in
the potent name of your God Valadi, and by the Imperiall Dignity thereof, Descend and visibly
shew your selves as pleasant Deliverers, that you may306 praise him amongst the Sons of men. O
yee Servants of mercy, Gemenem, Ecope, Amox, Berape, come away, and in this ineffable and
most Excellent name of your God, Vadali, visibly and personally appear, to the admiration of the
Earth, and to my comfort, come away, open the mysteryes of your Creation, be freindly unto me,
for I am a servant of the same your God, the true Worshipper of the Highest.
When there is apparition, then Receive it & constraine as followeth, saying:
Welcome be the Light of the Highest, whose holy name be glorified, for his mercyes Endureth
for Ever, And O yee Benigne Angells of light, Gemenem, Ecope, Amox, Berape, you are to me
sincerely wwelcome, and I doe in this inestimable and divine name of your Eternall God Obavi,
and by the Absolute vertue Efficacy and force thereof, most firmly, [54v] Solidly and Effectually
Binding and Constraining you, to speke Audibly unto me, and to fullfill my Earnest petitions &
Requests, for which I am now at this time very much necessitated to call you forth, Requesting
your Benevolent Instructions, Aide and Assistance, in these my temporall and terrestiall
undertakings and affaires, urgently constreigning you in this Imperiall name of your Omnipotent
God, Obavi, and the Dignity thereof, to be freindly unto me & to doe for me as for the servant
of the Highest, wherein your office is apparently manifest and Efficient.
304
“parker” originally written; corrected sec. man.
305
Obava in the Dee MSS. The top right corner of the letter-table OIP is damaged in C1 fol. 200r and the last letter on
the first row, and the last two on the second, are lost. This damage apparently occurred before T&FR was typeset: on
p. 176, the last letter on the first row and the second from last on the second were set as “. .” and the last letter on the
second row as “i” which is not consistent with any of the other copies in the Dee MSS, which all have “a” (as does the
typeset of the “Raphael” Table in T&FR, second p. 15). The other missing letters were restored by the redactor of
Clavicula Tabularum Enochi from the T&FR typeset of the “Raphael” Table.
306
Word written sup. lin., sec. man. with insertion mark after “you.”
Names of the four Angells sett over the third Lesser Angle of the South Angle, and to call them
forth, Pesac, Sacepe, Acepes, Cepesa, divine name governing, Bepesac.
O yee, gloriouse and Benevolent Angells, Pesac, Sacepe, Acepes, Cepesa, who are the four
Angells sett over the third Lesser Angle of the greate terrestiall Angle of the South, I invocate
adjure and call you forth to Visible apparition, in and through this prevalent great Signall and
Divine307 name of your most high God Bepesac, and by the Ineffable & Efficacious Vertue and
preordained and Appointed to be most solidy Effectuall, now therefore I doe most Earnestly
Entreate and powerfully adjure you, O you Benigne Angells Pesac, Sacepe, Acepes, Cepesa, in
the [55r] potent name of your God, Bepesac, to move descend appear and visibly shew your selves
in this CS or GR: here before me, and in and through the same to transmit your Rayes unto my
Sight, and your Voyces to my Eares, that I may plainely see you, and Audibly here you speake
unto me, and conclude me as a Receiver of ⟨of⟩ your Mysteryes: wherefore I doe urgently request
and adjure you O yee Luminouse and Amicable Angells, Pesac, Sacepe, Acepes, Cepesa, in this
most Excellent name of your God, Bepesac,and I (as A Servant of the Highest) doe thereby
Efficaciously move you in power and presence, to appear now presently Visible unto me (as
aforesaid) O yee Servants of mercy, move Descend and (by Divine permision) personally shew
forth and Apply yourselves freindly unto me, as unto the partaker of his Secrett wisdome in your
Creation; for why our Lord and Master is all one.
Names of the four Angells Serveing in the third Lesser Angle of the South Table, and to call them
{
calling forth, Volexdo
forth Datete, Diom, Oopezod, Urgan, Divine names governing and
constraining, Sioda
O yee, Benevolent Angells of Light, Datete, Diom, Oopezod, Urgan, who are the four Servient
Angells Serveing in the Third Lesser Angle of the greater Terrestiall Angle of the South, I
invocate, adjure, command and powerfully call you forth, from your Orders and Mansion to
Visible apparition in and through this great prevalent Signall and Divine name of your God,
Volexdo, and by the Efficacy power and vertue thereof most firmly and solidly [55v] Effectuall
for the calling you forth, commanding you to transmit your Rayes Visibly unto my sight and
your Voyces to my Eares, in and through, this CS or G:R: or Otherwise to appear thereout here
before me, that I may plainely see you and Audibly here you speake unto me, move therefore O
yee Benigne Angells of light, Datete, Diom, Oopezod, Urgan, in the potent name of your God,
Volexdo, and by the Imperiall Dignity thereof, descend, and by the divine permission of the
Highest, visibly shew your selves as pleasant Deliverers, that you may praise him amongst the
sons of men, O yee servants of mercy, Datete, Diom, Oopezod, Urgan, come away open the
mysteryes of your Creation, be freindly unto me, and in this ineffable & most Excellent name of
your God, Volexdo, visibly & personally appear to the admiration of the Earth and to my
Comfort for I am a servant of the same your God, the true Worshipper of the Highest.
307
In S1, numbers from 1 to 4 were written sec. man. above this string of adjectives, apparently indicating that they
should be re-ordered as “great signall prevalent and divine”
When the apparition appears say as followeth
Welcome be the Light of the Highest, whose holy name be glorified for his mercyes Endure for
Ever. And O yee Benigne Angells of Light, Datete, Diom, Oopezod, Urgan, you are to me
Sincerely welcome, and I doe in and through this Inestimable and Divine name of your Eternall
God, Sioda, and by the absolute Vertue, Efficacy and force thereof, most firmly ⟨and⟩ Solidly &
Effectually binding and Constraineing you to speake Audibly unto me, and to fulfill my Earnest
petitions and Requests, for which I am now at this very time much necessitated to call you forth;
Terrestiall undertakings, and affaires; urgently constraining you, in this Imperiall name of your
[56r] Omnipotent God Sioda, and the dignity thereof, to be friendly unto me, and by Divine
permission, to doe for me as for the Servant of the Highest, wherein your Office is apparently
Names of the four Angells sett over the fourth Lesser Angle of the South Angle, and to call them
forth, Ziza, Izaz, Zazi, Aziz, divine name governing, Beziza.
O yee, glorious and Benevolent Angells, Ziza, Izazod, Zazi, Azizod, who are the four Angells
sett over the fourth Lesser Angle of the greater Terrestiall Angle of the South, I invocate adjure &
call you forth to Visible apparition, in and through this great Signall prevalent and Divine name
of your most high God Beziza, and by the Ineffable & Efficacious Vertue and power thereof,
appointed to be most solidy Effectuall: now therefore I doe most Earnestly Entreate & powerfully
adjure you, O you Benigne Angells Ziza, Izazod, Zazi, Azizod, in the potent name of your
God, Beziza, to move, Descend, appear, and visibly shew your selves in this CS: or GR here
before me, and in and through the same, to transmitt your Rayes unto my Sight, and your
Voyces to my Eares, that I may plainely see you and Audibly here you speake unto me, and
conclude me as a Receiver of your Mysteryes; wherefore I doe urgently request and adjure you,
O yee Luminouse and Amicable Angells, Ziza, Izazod, Zazi, Azizod, in this most Excellent
name of your God, Beziza,and I (as a servant of the Highest) doe thereby Efficaciously [56v]
move you in power and presence, to appear now presently visible unto me as afforesaid, O yee
Servants of mercy, move Descend, appear and by Divine permision personally shew forth, and
apply your selves freindly unto me, as unto the partaker of his Secrett wisdom in your Creation,
for why our Lord and Master is all one.
Names of the four Angells Serveing in the fourth Lesser Angle of the South Table, and to call
{
calling forth, Arzodionar308
them forth Adre, Sispe, Pali, Acar, Divine names governing and
constraining, Narzefem309
308
RZIONR. As will be observed, expanding ‘z’ into zod is not done universally in this work, nor is it entirely clear
what, if any, principle was followed to determine whether to do it or not.
309
NRZFM (in the S7 table, as well as the Dee MSS.). In S1, incorrectly written as Narzesen here and Narzetem in the
welcome to the spirit and all the other invocations for this lesser angle, corrected in most instances to Narzefem.
O yee, Benevolent Angells of Light, Adre, Sispe, Pali, Acar, who are the four Servient Angells
Serveing in the fourth Lesser Angle of the greater Terrestiall Angle of the South, I invocate,
adjure, command and powerfully call you forth from your Orders and mansion to Visible
apparition, in and through this great prevalent signall and Divine name of your God,
Arzodionar, and by the Efficacy power and vertue thereof, most firmly and solidly Effectuall for
the calling you forth, commanding you to transmit your Rayes Visibly unto my sight, and your
Voyces to my Eares, in and through, this CS GR or otherwise to appear thereout here before me,
that I may plainely see you and Audibly here you speak unto me, move therefore O yee Benigne
servient310 Angells of light, Adre, Sispe, Pali, Acar, in the potent name of your God, Arzodionar,
and by the Imperiall Dignity thereof, descend, and by the Divine permission of the Highest,
visibly shew your selves as pleasant Deliverers, that you may praise him amongst the sons of [57r]
men; O yee servants of mercy, Adre, Sispe, Pali, Acar, come away, open the Mysteryes of your
Creation, be freindly unto me, and in this ineffable and most Excellent name of your God,
Arzodionar, visibly and personally appear to the admiration of the Earth and to my comfort, for
I am a servant of the same your God, the true Worshipper of the Highest.
When there is apparition, then receive it and constraine as followeth
Welcome be the Light of the Highest, whose holy name be glorified, for his mercyes Endure for
Ever. And O yee Benigne Angells of Light, Adre, Sispe, Pali, Acar, you are to me Sincerely
welcome, and I doe in and through this Inestimable and Divine name of your Eternall God,
Narzefem, and by the absolute Vertue, Efficacy and force thereof, most firmly Solidly and
Effectually binding and Constreigning you to speake Audibley unto me, and to fulfill my Earnest
petitions and requests, for which I am now at this very time much necessitated to call you forth;
Terrestiall Undertakings, and affaires, urgently Constreigning you, in this Imperiall name of your
Omnipotent God Narzefem, and the dignity thereof, to be friendly unto me, and by Divine
permission, to doe for me as for the Servant of the Highest, wherein your office is apparently
310
Word written sup. lin., sec. man. (apparently Ashmole’s).
[57v] The Title of the Following Prayer

An Humble Supplication to Almighty God, by these his great, powerfull and Sacred names,
governing Every particular and Each Severall Respective Terrestiall Angle E. W. N. S., this
prayer being properly Referred to the East Angle, and by Changing the other names Governing
the other 3 Angles, in like manner and forme,311 The same prayer serveth accordingly (being so
distinguished) for the whole &c.: The which is to be said before Invocations made, for the
moveing and calling forth the Spirituall powers of those natures, orders and offices, as In the
foregoing Introduction hereuinto is is Specified, and shewne forth.312
The 3 sacred names over the East, Oro, Ibah, Aozpi.
Those 3 over the west, Empeh, Arsel, Gaiol.
Those 3 names over the north Emor, Dial, Hectega.
Those 3 names over the south Oip, Teaa, Pedoce.
O Thou omnipotent, Incomprehensible, Immortall and Eternall god of Hosts, Oro, Ibah, Aozpi,
who amongst the most great and wonderfull works of thy Creation, hast in thy boundless and
Inifinite wisdom distributed the Earth into four Angles or Quarters E. W. N. & S. And hast by
thy Divine Institution placed a most mighty Regall Angell, over Each particular Terrestiall Angle,
as King governer and princiapall [58r] watchman there over, to protect and defend thy servants
from the usurping Blasphemy, misues, Malice and Temptation of the wicked, and great Enimy of
thy Glory and the welfare of mankind the Divill and Spirits of Darkness, and who againe in thy
Omniscience hast constituted under Each particular mighty King, Six great Benevolent Angells
called Seniors or Sennators, to judge the government of Each Terrestiall Angle, and the king
thereof, who are mentioned by thy Servant St. John, in his sacred Treatis of his Revelations;
And under whom againe, in thine Infinite Wisdome, hast placed Sixteene Benevolent Angells to
be dispositers of the will of their Superiours, and under whom againe thou hast appointed, many
others, Even numberless of spirituall Creatures, according to thy primitive Decress, Determinate
to governe over, and to teach, Instruct, direct and shew forth unto the Sons of men, all arts,
Sciences, Mysteryes, mechanic crafts, and all things whatsoever that are upon the Earth, and all
the secrett inclosuers therein, who are all Ayeriall spirits by thee sett over this Terrestiall fabric
whereon we live, and not by thee Rejected but Dignyfied, whom thou hast in thine Infinite
gratiouse and paternall mercy preordained, to give Obedience to the will of man, when he seeth
them all whose names, Orders, offices and mansions are to be found in four Certaine Tables,
notes or Mysticall figures: The which were Revealed to the Knowledg of the Servants, and
Restored to them and Brought to Light out of Darkness and Oblivion, by the Ministery of thy
Cœlestiall Angell Ave, and by him declared to be the Knowled of thy Servant ENOCH, [58v]
311
The corresponding preliminary prayer in Dee’s digest (S9 fol. 58r) has a single form which cites all “12 Mystica
Nomina” together. And is rather shorter than this (~30 lines of text on a single quarto page).
312
A copy of this, or in any case a prayer with a near-identical incipit (17th century), now forms part of Bodleian MS.
Rawlinson D. 1363.
unto whom it was delivered by the Revelation of thy holy Angell; Now therefore O most
gracious and mercyfull Lord God of Host Oro, Ibah, Aozpi, the onle Creator of heaven and
Earth, who by thy word alone hast most wonderfully and admirablely made all Creatures out of
nothing, and placed all things Comprehended in the marvellous worke of thy Creation,
according to thy unspeakable wisdom, in there severall and Respective Orders and offices, to
gloryfie and Extoll thy holy name, and fulfil thy divine will: O Thou who ⟨who⟩ art the true
fountain of Light and wisdom, I thy humble servant here Reverently and Obediently prostrate in
thy holyy feare in all Contrition of heart & meekness of spirit, doe humbly beseech thee of thy
Infinite goodness and Clemency, to have mercy and compassion upon me, and to dignifie me
with the power of thy holy Spirit, to forgive me my Sins, and so parson all my Iniquities, and
gratiously to grant that all those Benevolent Angells or Dignifyed Spirituall Creatures, whom
thou hast sett over the four Angles of the Earth E W N S, and preordained to governe over all
arts, Mysteryes, and Sciences, Mechanick crafts, and all Creatures there upon, and all things
whatsoever, that are Contained therein, may shew forth the same and thre true uses and Right
understanding both of the Natures and Secrett propertyes thereof, unto me thy humble servant,
whensoever I shall call them forth, and Invocate them thereunto, whose names and orders are
Contained and to be found in the foresaid Tables or mysticall figures, which were Revealed and
Rendered out of Oblivion, and Lately Restorted againe to Light unto thy Servants by the
ministery [59r] of thy Cœlestiall Angell Ave, and by him certainly veryfied to be the same which
was delivered to thy servant Enoch, Immediately from thy selfe, by the Revelation of thy holy
Angell, by whom thou didst converse with and Appeared unto him, & opened his Eyes that he
might see and judge the Earth, which thou permittest not unto his parents by reason of their fall,
wherein the holy Trinity determined saying Lett us shew unto ENOCH the use of the Earth,
and Loe Enoch was become wise, and full of the Spirit of wisdom, And he humbly prayed unto
thee saying, O Lord Lett there be Rememberance of this thy mercy, and Lett those that Love
thee Enjoy this benefit after mee, O Lett not thy mercyes be foregotten, and behold thou werrt
gratiously pleased.313 Now therefore O most bountifull and heavenly God of Wisdome and
mercy, Oro, Ibah, Aozpi, as the true Knowledge of the Earth and the Creatures thereof, and the
Secrett propertyes of all things therein, Even to the unknown Depth of the sea, and the most
private Internall and Obscure Caves of the Earth, was by the foresaid tables, Notes or Mysticall
figures, and the use of there presence thy gift, Delivered to thy servant Enoch, both Immediate
from thy selefe, and also by the ministery of thy sacred Cœlestiall Angells, And at his humble
Request to thee the use and benefit thereof permitted to continue amongst the Sons of men
succeeding him one Earth, in after Ages, that should love fear and Obey thee, which they
313
This passage regarding Enoch, from “Appeared unto him” is adapted from a speech in T&FR p. 174 (Action of
1584.06.25), during the original delivery of the Table of the Earth. The speaker is apparently Ave. The reference to
“the holy Trinity” though is due to the redactor: the T&FR text reads:
“The Lord appeared unto Enoch, and was mercifull unto him, opened his eyes, that he might see and judge the
earth¸which was unknown unto his Parents, by reason of their fall: for the Lord said, Let us shew unto Enoch the
use of the earth: And lo, Enoch was wise, and full of the spirit of wisdom. And he said unto the Lord, Let there be
remembrance of thy mercy, and let those that love thee taste of this after me: O let not thy mercy be forgotten.
And the Lord was pleased.”
Enjoyed till they Rebelled against thee, And become proude, wicked, Ingratefull, Ambitious and
presumptuous, wherefore they were as justly by the deprived againe of that Inestimable Jewell
and Divine gift, the Knowledge whereof and benefit then wearing away, and Ceasing to be any
more amongst men and so Remaining [59v] wholly unknowne to them till Lately (by thy
gratiouse permission) it was againe Revived, and Mercyfully Restored to Light by the ministery
of thy holy Angell Ave, unto thy servants. Now I beseech the, O thou Almight father of mercy
Oro: Ibah, Aozpi, let not thy promises made unto, nor the memory of thy servant ENOCH,
nor the use and benefit of the Knowledge thou gavest unto him be againe washed away, become
Void and Extinguished, but gratiously be pleased to grant unto me thy humble servant, the true
Knowledge & use of the Earth and the secrett propertyes thereof, and Enclosiers therein, by the
ministery, Assistance, Instructions of those Spirituall Creatures governing over and Subservient in
the four Tables, notes or Mistycall figures, whom I shall by name call forth, Even from the
Superior to the Inferiour Orders and Degrees; And I humbly beg of thee O heavenly god of All
Consolation and Compassion, Oro Ibah Aozpi, to dignifie me with thy Cœlestiall Dignity,
Open my Eyes and give me Sight, Open my Eares and give me hearing, Open my
Understanding and give me Knowledge, shewe me the light of they Countenance, and Endew
me with thy holy spirit, that by the vertue and power of ⟨of⟩ my Invocations, being composed
according to the Instructions of the Angell AVE I may Effectuall call forth all those Terrestiall
Dignified Spirituall powers of Light, both of the Superiour and Inferiour Orders and Degrees,
governing and Subservient in the Terrestiall Angle of the East, and all Creatures, Arts, Sciences
and Mysteryes thereof, and the Secrett propetyes and Enclosures, and at the utterance and
Repetition of thy Infallible and Secrett names therein specified, unto which they are severall and
Respectively [60r] Obedient and whereby (according to thy primitive Decress) they are
powerfully governed, they may fortwith, Immediately move, Descend, and appear visibly unto
me, at all times & In all places, whensoever and wheresoever, I shall call them forth, according as
nessessity shall Require their favourable & familiar Society, Community and Assistance, That it
may be your Wittness of thy promiss for ENOCHs sake, unto thy humble and obedient Servant.
[Humble Supplications and Petitions for the East Table]

Invocation, by way of humble Supplication & petition to the King, and all the dignified Angells
or Angelicall powers of Light, whose names, natures, mansions, Orders and offices, with other
Mysteries thereunto proper, Appertaining and Comprehended, and to be found in and Collected
out of the foregoing Terrestiall Table or Tables, according as in the Isagogicall preface or
Introduction to the use thereof is beforementioned.
Humble, Supplication and petition made to the great King BATAIVA, principall governor and
Cœlestiall Angellicall watchman, sett over the watch tower or Terrestiall Table of the East, by the
three mighty names of God, Oro, Ibah, Aozpi.
O Thou, Regall great, mighty and powerfull Angell of the most high, Immense, Immortall, and
Incomprehensible God of hosts, BATAIVA, who in the beginning of time by the Divine
Decress, and appointment of the Highest, in the unity of the Blessed Trinity, wert sett over the
[60v] Terrestiall Angle of the East, as the onely king, governor, Overseer, principall watchman,
protector and Keeper thereof, from the malice, Misues, Illusion, Temptation, Assault, Surprizall,
Theft or Other wicked Encroachments, usurping Blashpemy of the great Enemy of Gods glory,
and the welfare of mankind the Devill and Spirits of Darkness, And as a Snaffle to Restraine their
wickedness, by the bitt of Gods boundless power and justice, to the intent that (they being put
out into the Earth) there Envious will may be Bridled, the Determinations of the most High God
fulfilled, and his Creatures Kept within the Compass & measure of Order; Wee humbly Invocate,
Entreate and Beseech you, O you Royall Angell, BATAIVA, in by and through these potent
mighty, and great names of your God Oro, Ibah, Aozpi, to preserve, defend, keep and protect
us from the Wicked Illusions, Envious temptations, violent Assaults, or any other distructive
Surprizalls of all Evill spirits, or Inferiour powers of Darkness whatsoever, And that we may not
bee thereby dismayed vanquished or Overcome, and that by the Vertue power and Efficacy of
theses three said mighty names of God, Oro, Ibah, Aozpi, O you great potent and Royall
Angell BATAIVA, and by the true Seal and Character of your Creation, and by those Banners
Ensignes or Trophyes of Honour and glory, borne or standing before you, as Both Divine,
Cœlestiall, Angelicall, Naturall and Royall Tokens & Testimonyes of Monarchy, majesty and
Imperiall Authority given and Confirmed unto you in the Beginning of the world, and by the
Influience, Efficacy, Force and Vertue thereof, we most Earnestly Entreat and humbly beseech
you, to be Gratious and freindly unto us herein, And further more Likewise to helpe, Aide, and
Assist us in all these and such [61r] our Temporall and Terrestiall operations and affairs, and
Concernes, as wherein you may or can by the Superiour power of that your Kingly office under
Authority given you of the Highest for the protection preservation, Care, Conduct, Comfort,
Suport, Benefit, Assistance and use of mankind Living on Earth: And Amongst the rest, we also
againe humbly Entreate and Earnestly Beseech you that all those Six great Angells called
Angellicall Seniors, and all other governing or Superiour Angellicall and Elementall powers of
Light, Cœlestially Dignified, and allso that all Other Dignifyed servient and subservient sperits or
Benevolent Ayeriall powers, who are by nature and office freindly and good, and Ordained (by
Divine appointment in the unity of the Blessed Trinity) for the use Benefitt and servis of
mankind, of all Degrees and offices from the Superiour to the Inferiour, in the Orders and
mansion serveing the most high God, under your Imperiall and Sovereigne power, Authority,
Command, Subjection, Servise and Obedience, properly referred or appropriated to the East
Angle of the Ayre, Respecting Also the like point of the Compass, Quarter, Angle or Division of
the Earth, may be the force and power of our Invocations, be moved to descend and appear
visibly unto us, in this C.G.314 or otherwise out of the same, as Either Convenience or Necessity
of the Occasion shall Require, and that they may at the Reading and Repetition of our
Invocations or Calls on that Accout by us made unto them, move descend appear visible to the
sight of our Eyes, and to speake audibly unto us, as that we may plainely and perfectly both see
and here them, and freindly to converse with us, fulfilling our desires and Requests in all things,
according to there severall and Respective [61v] offices, and to serve us therein, and also doe for us
as for the servants of the most high God, whensoever and wheresoever and whereunto we shall at
any time and place move them, both in power & presence, whose works herein shall be a song of
honour to the Glory & praise of the most high God both in your & there Creation.315
Amen.
Invocation by way of humble supplication & petition made to the six Angells or Angeliclal
Seniors Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga, and Autotar, by the great and
mighty name of there Imperiall King, BATAIVA.
O you great Angells or Angellicall Seniors, Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga,
& Autotar, serveing (the mighghty &) most high God Oro, Ibah, Aozpi, before the mighty
Angellicall monerch King Bataiva, In the Angle, Region or Division of the East, who are
Dignifyed with Cœlestiall power and Authority therein, and by office judging the government
of the Angellicall King, thereby fullfilling the Divine Will and pleasure of the Highest, in all
things appointed and Committed to your Charge and placed in superiour Orders, under the Said
Angellicall King, and governing over all other both Superiour, Servient and Subservient Angells
or Angelicall powers, Cœlestially Dignifyed, and also all other elementall spirits whatsoever that
in any wise have power, mansion, Residence, orders, office, place or being in the East part
Region, or Angle of the Ayre, with like Respect also, from thence to be had to the East point of
the Compass, Angle part or Division of the Earth, Wee the servants of the most High God and
Reverently [62r] present here in his holy fear, doe humbly beseech and Earnestly Entreate you all:
O you Angelicall Seniors, Habioro, Aaxaif, Hetemorda, Ahaozpi, Hipotga, Autotar, In by
and through this Imperiall Mighty and powerfull name BATAIVA, that all or some one or any
of you, Joyntly, and Severally, Every and Each one in generall and particular, for and by it Selfe,
Respectively, would be favorable and freindly unto us so that whensoever or wheresoever, we
shall invocate move or call you forth unto visible appearance, and our Assistance, you then would
be thereby moved to descend and Appear, visibly unto us in this C.S. or G.R. sett here before us
314
Probably meant for “Crystal Glass,” a shortening of the usual form.
315
“I move you in powre and presence whose works shalbe a song of honor and the praise of your God in your
Creation” (zácam g’micálzo sob há ath trian lu ia he odecrin MAD Qa’a on) is the conclusion of the sixth of the Claves
Angelicæ. Variations of this line occur throughout the “Invocation of Angels” texts.
for that purpose, or Otherwise personally to appear out of it visibly here before us, and so as that
we may plainely see you, and Audibly here you speake unto us, and by such your freindly and
verball converse with us, to Illuminate Instruct, Direct, helpe aide and Assist us in all things
whatsoever wee shall humbly Desire Bessech and Request of you Wherein by nature and office
given you, of the Highest you may or Can, Hear us therefore O you Blseed Angells or
Angellicall Seniors, Habioro, Aaxaif, Hetemorda, Ahaozpi, Hipotga, Autotar, who in the
mighty name BATAIVA, and by the Vertue, power, Influence, Efficacy and force thereof, wee
Earnestly Entreate and humbly bessech you, to grant these our Supplycations & petitions, that all
or any of you, which wee shall at any time hereafter Invocate, move or call forth to visible
Appearance, would then be favourably and freindly pleased in Cœlestiall Charity and
Benevolecne, forthwith, and Immediately at Such our Invocations and Earnest Request
accordingly of us made be thereby moved, and also to move [62v] Descend visibly appear and
speake Audibly unto us, Either In this C.S. or G.R. or Otherwise out of the same as it shall please
God and you his Angellicall ministers, as Cœlestiall Messagers of Divine Grace, and Light, and
shall be most Beneficiall, or best befitting and Convenient for us therein and to administer unto
us, the bountifull gifts of all Earthly Benefitts, and allso Endew us with the gifts of true Science,
and Sapience, and such like other gifts of humane Accomplishments and Enjoyments, as may or
shall be fit for us, and soe Beneficiall unto us, that wee may thereby live happy with Comfort,
during our Continuance in this our Mortall Being; all which we humbly Beseech and Earnestly
Entreat of all and Every of you Sacred Angells or Angellicall Seniors, in the name of your God
and King, wherein these your freindly and Benevolent Works (thus gratiously Communicated
and given to us) shall be a song of honour and the praise of your God in your Creation, Amen.
Invocation by way of humble supplication and petition, made to the four Benevolent Angells or
Angellicall powers of Light, placed in orders, and Sett over the first Lesser Angle, or Division, of
the great Quadrangle or Table of the East, Urzela, Zlar, Larz & Arzel, by the great and
powerfull name of God Erzela.
O you great and glorious Angells or Angelicall powers of Light, Urzela, Zlar, Larz & Arzel,
governing and sett over the first Lesser Angle Division or Quarter of the great Quadrangle of the
East [63r] part of the Ayre, Repsecting the Like part of point of the Compass, appropriated to the
Earth, Serveing your Most high God, Erzela, in orders and office accordingly, as you (by
Cœlestiall Dignification) are in place and power more Ayerially Superiour, unto whom is also
given of the Highest by nature and office, the true Knowledge of the Knitting together of
natures, and also as well the Destruction of nature, and of things that may perish, as of
Conjoyning and and Knitting them together, and to Reveale, shew forth and Communicate the
same (by your Angellicall Ministery) unto manking Living on Earth, whensoever you shall be
Invocated, or moved thereunto, wee the servants of the Highest (of the same your God) and
Reverently present in his holy fear, doe Earnestly Entreate, humbly beseech and move you all, O
yee Angells or Angellicall powers of Light, or Cœlestially Dignified spirits of the Ayre,
governing in Oders, Degree, mansion (as aforesaid) Urzela, Zlar, Larz, & Arzel, Joyntly, and
Severally, Every and Each one for and by it selfe Respectively, in by and through this mighty and
powerfull name of your God Erzela, that (you at these our humble Requests, and addresses)
would be so favorable and friendly unto us, as that whensoever or wheresoever wee shall
Invocate, move or all you forth to visible appearance, and our Assistance, you would be thereby
moved, to descend and appear (out of the same) visibly here before us in this C.S. or G.R.,316 and
soe as that we may plainely see you, and Audibly here you speak unto us, and by such your
freindly and Verball Converse with us, to make us partakers of that Undefiled Knowledge and
true Sapience, which by nature & office (given you of the Highest) may be such your Angellicall
Ministry be Revealed, given or administered [63v] unto us: Hear us, therefore, O yee Sacred,
Angellicall powers of Light, or Cœlestially Dignifyed spirits of the Ayre, by Degree and Orders
Superiour and governing (as aforesaid) Urzela, Zlar, Larz, & Arzel, we doe yet further in this
great name of your God, Erzela, and by the force power and Efficacy therof, Earnestly Entreat
and humbly beseech you to grant these our Supplications and petition, and that all or any of you,
that wee shall at any time hereafter, Inovcate, move all Call you forth to Visible appearance,
would Readily and forthwith move, Descend, and Visibly appear unto us, whensoever we shall
Invocate, call forth, or move you thereunto in this C.G. standing here before us or Otherwise
out of it as it shall please God and you his ministers of Divine Grace & as best befitteth, or shall be
most Convenient or Beneficiall for us, or unto us, in these our Actions and opperations; Speaking
Audibly unto us and also thereby directing and Instructing us in the true Knowledge of that your
Angellicall Sapience, and Science given you of the Highest, And wherein also he hath
accordingly, by Orders and office, Ordained and Appointed you, and this your Angelicall
Benevolence in Cœlestiall grace and Charity thus given and granted unto usm and also in the
accomplishment & fulfilling of all these our humble desires and Requests, and whatsoever Eles
shall be Requisite and fit for us to Know, shall be a song of honour and the praise of your God in
your Creation Amen.
Invocation, by way of humble Supplication and petition, made to the four Servient Angells of
Dignifyed spirits of the Ayre, placed in Orders, and Serveing in the first Lesser Angle or Division
of the great Quandrangle or Table of the [64r] East, Cezodenes, Totet, Sias, Esemende, who are
moved and Called forth, by the great and powerfull name of God Idoigo, and Constrained to
doe what they are Commanded, according to there office: by the great namd of God, Ardeza.
O you, Angellicall powers of Light or Dignifyed Spirits of the Ayre, Cezodenes, Totet, Sias,
Esemende, Serveing in orders under Superiour powers, your most high & omnipotent God Idoigo,
Respecting the Like part or point of the Compass, appropriated to the Earth in the first lesser Angle
or division of the great Quadrangle or East part of the Ayre, accordingly as you therein are placed
more Inferiour & Subservient, and unto whom is given of the Highest by nature and office, the true
Knowledge of physic in all its parts and the curing of all Diseases whatsoever, that are Incident to
humaine Bodyes, and to Reveale shew forth & give the same unto Mankind Living on Earth,
whensoever you shall be moved and called forth, and by the great nme of your God Ardeza,
Commanded thereunto: wee the servants of the Highest and the same your God, and Reverently
316
There was possibly text lost or displaced by eye-skip in this conjuration: in the corresponding invocations for the
other lesser angles this formula more usually appears as something like (spelling modernised) “[…] descend and appear
visibly unto us in this C.S. or G.R. which stand[s] here before us, or otherwise personally to appear out of the same
visibly here before us […]”
here present in his holy fear, doe Earnestly Entreat call upon and move you all, O yee Benevolent
Angells or Dignifyed powers of the Ayre, Serveing in Orders, Degree,317 and Mansion as aforesaid,
Cezodenes, Totet, Sias, Esemende, Joyntly and Severally, Every and Each one for and by it selfe
Respectively, in by and through this mighty and powerfull name of your God Idoigo, that you (at
these our Earnest Addresses) would be soe truly willing and friendly unto us, that whensoever &
wheresoever wee shall Invocate, move or all you [64v] forth unto Visible appearance and our
Assistance, you then would Readily and Immediately forthwith at our Invocations move, descend,
appear and shew your selves Corporally Visible unto us in this C.G. standing here before us or
otherwise personally to Appear out of the same Visibly here before us, and so as that wee may
plainely see you, and Audibly here you speake unto us, and by such your Spirituall Revelations unto
us, to make us partakers of that true Knowledge and Sapience which by nature and office (given you
of the Highest) may be such your Visible appearance and Verball Converse, shewed forth and given
to us, And furthermore also, that in, by and through this great and powerfull name of your God,
Ardza, And the force and vertue thereof, wee doe Likewise Earnestly Entreate and Invocate you, to
doe Accomplish and fullfill whatsoever (accordingly as is by nature and office given you of the
Highest) wee shall request and Command you; Hear us therefore O you Benevolent Servient
Angells or Dignifyed spirituall powers of the Ayre, serveing in Orders office degree And mansion,
and by nature as aforesaid Cezodenes, Totet, Sias, Esemende, yee318 doe yet further, In this great
name of your God Idoigo, and by the vertue and Efficacy thereof, Earnestly Invocate and Entreate
you, to gird up and give unto us your Assuredly firme, free, full and Obleiged Consent therein, that
all or any of you, which wee shall at any time hereafter Invocate, move or Call forth to Visible
appearance, would Certainly without any tarrying or Delay, Imediately move descend and visibly
appear unto us in this CG standing here before us, or otherwise out of It, as it shall please God to
give unto you, and thereby most beneficiall Convenient and fit for us, in these both our [65r] present
and other our future Actions and Opperations & to speake plainely unto us so as that we may
Sensibly heare you and understand you, directing and Instructing us, in the true Knowledge and
Judgement of that your Spirituall Sapience and Science, given you of the Highest, & In this
undoubted true and great name of your God Ardeza, and by the vertue and power thereof, whereby
wee also Earnestly invocate and Entreate you , not onlely to reveale, Declare, shew forth and make
knowne unto us, the trew apprehensive319 Knowledge of all Such Occult & misticall Arcanaes 320 in
phisick, and of whatsoever Else relates thereunto, as are Unknown of mankind, but also doe
whatsoever wee shall further command, request or desire to be done for us, relating to the Said
Science & our benefit therein, as you by office are of the Highest accordingly preordained &
appointed, All which your Obedeince, Redily and willingly fulfilling and accomplishing unto us, As
here we have in the powerfull and true names of your God Earnestly Entreated and besought you,
shall be a song of honour and the praise of your God in your Creation Amen.
317
“Decree” in S1: taken as an error, since “degree” generally appears in that context.
318
Probably an error for “we” given the context, but is consistently “yee” in the S1 “invocations by humble
supplication” of the servient angels.
319
Word written sup. lin., sec. man. (“which is apprehensive” was originally written after “Knowledge,” but struck out).
In context, not meant in the usual modern sense of “apprehensive” but connected with “apprehension” in the sense of
“understanding.”
320
A questionable Anglicisation of Arcana (“secrets”), which is already a Latin plural.
Invocation, by way of humble supplication & petitition, made to the four Benevolent Angells or
Angelicall powers of Light, placed in Orders and Sett over the Second Lesser Angle or Divisions
of the great Quadrangle or Table of the East, Utepa, Tepau, Paute, Autep, by the great and
powerfull name of God Eutepa.
O yee great and glorious Angells or Angellicall powers of Light Utepa, Tepau, Paute, Autep, [65v]
governing or Sett over the Second Lesser Angle, division, or Quarter of the great Quadrangle of the
East part of the Ayre, Respecting the Like part or point of the compass, Appropriated to the Earth,
Serveing your most high God, Eutepa, in Orders and office accordingly as you (by Cœlestiall
Dignifycation) are in place & power more Ayeryally Superiour; unto whome is also given of the
Highest, by nature and office [the true]321 moveing from place to place [as into this Country, or that
country at pleasure],322 and to Reveale shew forth and Communicate the Same (by your Angelliacall
ministery) unto manking Living on Earth, whensoever you shall be (called) invocated, or Moved
thereunto; wee the servants of the Highest (and the same your God) and Reverently here present in
his holy fear, doe Earnestly Entreat humbly Beseech, and move you all, O you Angells Or Angelicall
powers of Light, or Cœlestially Dignifyed Spirits of the Ayre, governing in Orders Degreee
mansion as aforesaid Utepa, Tepau, Paute, Autep, Joyntly and Severally, Every and Each one for
and by it selfe Respectively, in by and through this mighty and powerfull name of your god Eutepa,
that you (at these humble Requests and Addresses) would be favorable and freindly unto us, as that
whensoever or wheresoever wee shall Invocate move or Call you forth to Visible Appearance and
our Assistance, you would be thereby moved to descend & appear visibly unto us in this C.S. or G.R.
which stand here before us, or otherwise personally to [66r] Appear, out of the same visibly here
before us, and so as that wee may plaine see you, and Audibly hear you speake unto us, and by such
your freindly and verball converse with us, to make us partakers of that undefiled Knowledge and
true Sapience which, by nature, and office (given you of the Highest) may by such your Angelicall
ministry be Revealed given or administered unto us: Hear us therefore, O yee Sacred Angelicall
powers of Light, or Cœlestiall Dignifyed Spirits of the Ayre, by Degree and Orders superior and
governing (as aforesaid) Utepa, Tepau, Paute, Autep, Wee yet doe further in this great name of
your God Eutepa, and by the force power and Efficacy thereof, Earnestly Entreat and humbly
Beseech you, to grant these our Supplications and petitions, and that all or any of you, that wee shall
at any time hereafter Invocate move or call forth to visible appearance, would readily and forthwith
move descend and Visibly appear unto us whensoever we shall Invocate move (or) call forth, or
move your thereunto, in this C.G. Standing here before us, or otherwise out of it, as it shall please
god, and you his ministers of Divine grace, and as best befitteth or shall be most Convenient or
Beneficiall for us, or unto us, in these our Actions and Opperations, Speaking Audibly unto us, and
also thereby Directing and Instructing us in the true Knowledge of that your Angellicall Sapience
and Science, given you of the Highest, and wherein also he hath accordingly by Orders and office
Ordained and Appointed you, & also in the accomplishment and fulfilling of all these our humble
321
Words in square brackets written sup. lin., sec. man.
322
Words in square brackets written sup. lin., sec. man.; after the insertion point, the original copyist mistakenly
repeated a large chunk of the description of the offices of the ruling angels of the first lesser angles (“the true
knowledge of the knitting together of natures &c. &c. &c.”; this has been crossed through.
desires and [66v] Requests and this your Angellicall benevolence in Cœlestiall grace and Charity, thus
given and granted unto us, and whatsoever Else shall be Requisite and fit for us to Know, shall be a
song of Honour and the praise of your God in your Creation. Amen.
Invocation, by way of humble supplication And petition made to the four Servient Angells or
Dignifyed Spirits of the Ayre, placed in Orders and Serveing in the Second lesser Angle or
Division of the great Quadrangle or Table of the East, Oyoube, Paoc, Urbeneh, Diri, who are
moved and called forth, by the great and powerfull name of God Ilacza, And constrainted to doe
what they are commanded According to their office, by the great name of God Palam.
O yee Angellicall powers of light or Dignifyed spirits of the Ayre Oyoube, Paoc, Urbeneh,
Diri, serveing in Orders under Superiour powers your most high and omnipotent God Ilacza in
the 2d Lesser Angle or Division, of the great Quadrangle, or East part of the Ayre, respecting the
Like part or point of the Compass, appropriated to the Earth accordingly, as you therein are
placed more Inferiour and Subservient: And unto whom is given of the Highest by nature and
office, the true Knowledge of finding out and use of mettalls the Congelation of Stones, and the
vertues of all stones whatsoever,323 [67r] and to Revelae, shew forth, and give the same to mankind
Living on Earth, whensoever you shall be moved and called forth, And by the great name of
your God Palam, commanded thereunto; wee the Servants of the Highest and the same your
God, and Reverently here present in his holy fear, doe Earnestly Entreate call upon, and move
you all, O yee Benevolent Angells or Dignified powers of the Ayre, Serveing in Orders Degree
and Mansion (as aforesaid) Oyoube, Paoc, Urbeneh, Diri, jointly and Severally, Every and Each
one for and by it selfe Respectively in by and through this mighty and powerufll name of your
God Ilacza that you (at these our Earnest Adresses) would be so truly willing and friendly unto
us, that whensoever and wheresoever we shall Invocate move or Call you forth, unto Visible
Appearance and our Assistance, you then would Readily and Immediately forthwith, at our
Invocations, move descend appear and shew yourselves, Corporally Visible unto us, in this C.G.
standing here before us, or Otherwise personally so appear out of the same visibly here before us,
and so as that wee may plainely see you and Audibly here you speake unto us, and by such your
spirituall Revelations unto us, to make us partakers of that true Knowledge and Sapience, which
by nature And office (given you of the Highest) may by such your visible appearance and Verball
Converse be shewed forth, and given to us: and furthermore also that in by and through this
great and powerfull name of your God Palam, and the force and vertue thereof, we doe Likewise
Earnesty Invocate and Entreat you, to doe accomplish and fullfill [67v] whatsoever (accordingly as
by nature and office given you of the Highest) wee shall Request and Command you: Hear us
therefore O you Benevolent Servient Angells or Dignified Spirituall powers of the Ayre, Serving
in Orders, office, Degree and mansion and by nature as aforesaid, Oyoube, Paoc, Urbeneh,
Diri, yee doe yet further in this great name of your God Ilacza, and by the Vertue and Efficacy
thereof, Earnestly Invocate and Entreate you to yield up and give unto us your Assuredly firm,
free, full and Obleiged consent therein, that all or Any of you which wee shall at any time
323
At this point the description of the offices of the servient angels of the first lesser angles (“and of physic in all its parts
&c. &c. &c.”) was mistakenly appended, but has been crossed through.
hereafter Invocate move or Call forth to Visible Appearance, would Certainly without any
tarrying or Delay Immediately move, Descend and Visibly appear unto us, in this C:G: standing
here before us, or Otherwise out of it As it shall please God to give unto you, and thereby most
Beneficiall Convenient, and fit for us in these both our present and Other our future Actions and
Opperations, and to Speake plainely unto us, so as that wee may Sensibly here you and
understand you, Directing and Instructing us in the true Knowledge and judgment, of that your
Spirituall Sapience and Science given you of the Highest: And in this undoubtedly true and great
name of your God Palam, and by the Vertue & power thereof, whereby we also Earnestly
Invocate and Entreate you, not only to reveale, declare shew forth, and make knowne unto us
the true & Apprehensive Knowledge of all Such Occult, and Mysticall Arcanaes, in phisick324
and whatsoever Else relates thereunto as are unknowne of mankind but also doe whatsoever wee
shall further Command, request or desire to be done [68r] for us, Relating to the said Science, and
our Benefitts therein; as you by office, are to325 the Highest accordingly preordained and
appointed: all with your Obedience Readily and willingly fulfilling and accomplishing, unto us as
here we have in the powerfull and true names of your God, Earnestly Entreated and besought
you, shall be a song of honour & the praise of your God in your Creation Amen.
Invocation by way of humble supplication & petition made to the four Benevolent Angells or
Angelicall powers of Light placed in Orders and sett over the third Lesser Angle or Division of
the great Quadrangle or Table of the East, Cenbar, Enbarc, Barcen, Urcenbe, by the great and
powerfull name of God Ecenbar.
O yee great and glorious Angells or Angelicall powers of Light Cenbar, Enbarc, Barcen,
Urcenbe, governing and sett over the third Lesser Angle Division or Quarter of the great
Quadrangle of the East part of the Ayre, Respecting the Like part or point of the Compass,
Appropriated to the Earth; Serveing your Most High God Ecenbar, in Orders and office
accordingly as you (by ⟨by⟩ Cœlestiall Dignification are in place & power more Ayerially
Superiour, unto whom is also given of the Highest by nature and office, the true Knowledge of
all mechanic hand Crafts whatsoever;326 And to [68v] Reveale, shew forth, and Commnicate the
same unto mankind (by your Angelicall Ministery) living on Earth, whensoever you shall be
Invocated or moved thereunto, wee the servands of the Highest (and the same your God) and
Reverently here present in his holy fear: doe Earnestly Entreate, humbly beseech and move you
all, O yee Angells or Angelicall powers of Light or Cœlestially Dignified spirits of the Ayre,
governing in Orders Degree mansaion (as aforesaid), Cenbar, Enbarc, Barcen, Urcenbe,
Joyntly and Severally Every and Each one for & by it Selfe Respectively, in by and through this
mighty and powerfull name of your God Ecenbar, that you (att these our humble Requests and
Addresses,) would be so favorable and freindly unto us, as that whensoever or wheresoever wee
shall Invocate, move or Call you forth, to Visible Appearance, and our Assistance, you would be
324
sic in S1 and S7 (apud Skinner and Rankine). This phrasing is repeated from the conjuration of the first Lesser
Angle, whose servient Angels are specifically concerned with “physick”: read rather “in stones and metals.”
325
sic in S1; “of” in the corresponding point in the other conjurations.
326
A portion of the offices for the angels of the first lesser angles (“of the knitting together of natures &c. &c. &c.”) was
here written in by mistake but has been crossed through.
thereby moved to Descend and appear Visibly unto us in this C:S or G:R: which standeth hre
before us, or Otherwise personally to appear, out of the same Visibly here before us and so as that
we may plainly see you, and Audibly hear you speake unto us: And by such your freindly and
verball Converse with us, to make us partakers of that undefiled Knowledge and true Sapience,
which by nature & office (given you of the Highest) may by such your Angelicall ministery be
Revealed, given or administered unto us, Hear us therefore, O yee Secred Angelicall powers of
Light or Cœlestiall Dignifyed Spirits of the Ayre, by Degre and Orders Superiour and governing
(as aforesaid), Cenbar, Enbarc, Barcen, Urcenbe,wee doe yet further in this great [69r] name of
your God Ecenbar, and by the fource power and Efficacy thereof, Earnesty Entreate and humbly
beseech you, to grant these our supplications and petitions, and that all or any of you, that wee
shall at any time hereafter Invocate, move, or Call forth, to Visible appearance, would Readyly &
forthwith, move descend and Visibly appear unto us, whensoever we shall Invocate, Call forth, or
move you thereunto in this C:G, standing hear before us, or otherwise to appear out of it, as it
shall please God, and you his Ministers of Divine Grace, and as befitteth or shall be most
Convenient or beneficiall for us, or unto us, in these our Actions and operations, speaking
Audibly unto us, and also thereby Directing and Instructing us, in the true Knowledge of that
your Angellicall Sapience and Science, given you of the Highest, and wherein also he hath
accordingly by orders and office Ordained and appointed you, and this your Angellicall
Benevolves, in Cœlestiall grace & Charity thus given and granted unto us, And also in the
Accomplishment & fullfilling of all these our humble Desires and Requests, and whatsoever Else
shall be Requisite and fit for us to know shall be a song of honour, and the praise of your God in
Invocation by way of humble Supplycation & petition, made to the four Servient Angells or
[69v] Dignifyed Spirits of the Ayre, placed in Orders, and Serveing in the third Lesser Angle or
Division of the greater Quadrangle or Table of the East, Abeino, Naco, Ocenem, Shael, who
are moved and called forth, by the great and powerfull name of God Aiaoai, and Constrained to
doe what they are Commanded, according to their office, by the great name of God Oiiit.
O yee Angellicall powers or Dignifyed spirits of the Ayre Abemo, Naco, Ocenem, Shael,
serving in Orders under Superiour powers, your Most High and omnipotent God Aiaoai in the
third Lesser Angle, or Division of the great Quadrangle or East part of the Ayre; Respecting the
like part or point of the Compass, appropriated to the East; Accordingly as you therein are placed,
more Inferiour and Subservient, and unto whom is given of the Highest, by nature and office the
true Knowledge of Transformation & transplantation,327 And to reveal, shew forth and give the
same unto mankind living on Earth, Whensoever you shall be moved and Called forth by the
great name of your God Oiiit, Commanded thereunto: wee the servants of the Highest (and the
same your God) And Reverently here present in his holy fear, doe Earnestly Entreate call upon
and move you all, O yee Benevolent Angells or Dignifyed Spirits of the Ayre, serveing in Orders,
Degreee and Mansion (as aforesaid), Abemo, Naco, Ocenem, Shael, Joyntly and Severally
327
At this point the description of the offices of the servient angels of the first lesser angles (“of physic in all its parts and
the Curing of all diseases &c. &c. &c.”) was mistakenly appended; this has been crossed through.
Every and Each one for & by it selfe Respectively, in by & through this mighty and [70r]
powerfull name of your God Aiaoai, that you (att these our Earnest Addresses) would be so truly
willing and freindly unto us, that whensover & wheresoever wee shall Invocate, move or Call
you forth unto Visible appearance and our Assistance you then would readily and Immediately
forthwith at our Invocations, move, descend, appear and shew yourselves Corporally, Visible
unto us in this C:G: Standing here before us, or Otherwise personally to appear out of the same,
visibly here before us,328 & so as that we may plainely see you, and Audibly heare you speake
unto us: and by such your Spirituall Revelations unto us, to make us partakers of that true
Knowledge and Sapience, which by nature and office (given you of the Highest) may be such
your visible appearance, and Verball Converse be shewed forth & given to us And furthermore
Also, that in by and through, this great & powerfull name of your God, Oiiit, and the force And
vertue threof, we (the Servants of the most High God) doe, likewise Earnestly Invocate, and
Entreate you, to doe, Accomplish and fulfil whatsoever we shall Request, and Command you;
Hear us therefore O yee Benevolent Angells or dignified spirituall powers of the Ayre, Servein in
Orders, Degree, and mansion (as aforesaid) Abemo, Naco, Ocenem, Shael, yee doe yet further
in this great name of your God, Aiaoai, and by the vertue and Efficacy thereof, Earnestly
Invocate, & Entreate you to gird up and give unto us your Assuredly firme free full and Obleiged
Consent herein, That all or any of you which wee shall at any time hereafter Invocate, move or
Call forth to Visible appearance, would Ceretainely [70v] without any Tarrying or Delay,
Immediately move, Descend & Visibly appear unto us in this C:G standing here before us or
otherwise out of it, as it shall please God to give unto you & thereby most Beneficiall convenient
and fir for us in these both our present and Other our future Actions, and Operations, and to
speake plainely unto us, So as that we may sensibly hear you and understand you, Directing and
Instructing us in the true Knowledge, and Judgment of that your Spirituall Sapience and Science
(given you of the Highest) And in this undoubted true and great name of your God, Oiiit, And
by the vertue and power thereof, whereby wee also Invocate, Earnestly, and Entreate you, not
onely to Reveale declare shew forth and make Known unto us, the true and Apprehensive
Knowledge of all such Occult & Mysticall Arcanaes, ⟨in physick⟩,329 and of whatsoever Eles
relates thereunto, as are Unknowne of mankind: but also doe whatsoever wee shall further
Command, Request, or Desire to be Done: Relating to the said Science and our Benefitts therein
(as you by office are of the Highest) accordingly pre-Ordained and Appointed: All such your
Obedience, Realiy & willingly fullfilling and accomplishing unto us as here wee have, in the
powerfull & true names of your god, Earnestly Entreated and besought you, shall be a song of
honour & the praise of your God in your Creation Amen.
Invocation, by way of humble supplication & petition made to the four Benevolent Angells or
Angelicall powers of Light, placed in Orders, and set over the fourth Lesser Angle or Division of
the great Quadrangle [71r] or Table of the East, Exgezod, Gezodox, Zodexge, Dexgezod, by
the great and powerfull name of God Eexgezod.
328
“or otherwise personally […] the same” written again here by copyist eye-skip, but crossed out.
329
sic in S1 and S7; read rather “in transformation and transplantation.”
O you great and glorious Angells or Angelicall powers of Light Exgezod, Gezodox, Zodexge,
Dexgezod, governing and sett over the fourth Lesser Angle Division or Quarter of the great
Quadrangle of the East part of the Ayre, Respecting the Like part or point of the Compass,
appropriated to the Earth, Serveing your Most High God Eexgezod, in Orders and office
accordingly as you (by Cœlestiall Dignification) are in place & power, more Ayerially Superiour,
unto whom is also given of the Highest by nature & office, the true Knowledge of the Secretts of
men Knowing330 and to Reveale shew forth & communicate the Same (by your Angelicall
ministery) unto mankind living on Earth whensoever you shall be Invocated ormoved thereunto
wee the Servants of the Highest (and the same your God) and Reverently here present in his holy
fear, doe Earnestly Entreate, humbly besech, and move you all, O yee Angells or Angelicall
powers of Light or Cœlesitally Dignifyed Spirits of the Ayre, governing in Orders Degree and
mansion (as aforesaid) Exgezod, Gezodox, Zodexge, [71v] Dexgezod, Joyntly & Severally
Every & Each one for and by it selfe Respectively, In by and through this mighty and powerfull
name of your God Eexgezod, that you (at these our humble Requests and Addresses) would be
favourable and freindly unto us, as that whensoever, or wheresoever wee shall Invocate move or
Call you forth, to Visible Appearance, & our Assistance, you would be thereby moved to
Descend and appear Visibly unto us, in this C:G which stand here before us, or otherwise
personally to appear out of the same visibly here before us: And so as that wee may plainly see
you, and Audibly hear you Speake unto us, and by such your friendly and Verbal Converse with
us to make us partakers of that undefiled Knowledge and true Sapience which by nature and
office (given you of the Highest) may be such your Angelical ministery, be Revealed given or
administered: hear us therefore O yee Sacred Angelicall powers of Light, or Cœlestially
Dignifyed Spirits of the Ayre, by Degree and Orders Superiour and governing (as aforesaid):
Exgezod, Gezodox, Zodexge, Dexgezod, we doe yet further in this great name of your god
Eexgezod, And by the force power and Efficacy thereof, to grant these our humble
Supplycations and petitions, and that all or any of you that wee shall at any time hereafter
Invocate, move or call forth to visible appearance would Readily forthwith, move, Descend and
visibly appear unto us in [72r] this C.G. standing here before us, or Otherwise out of it, as it shall
please God and you his ministers of Divine grace, and as best befitteth or shall be most
Convenient for or Beneficiall for us or unto us, and also in these our Actions and opperations
speaking Audibly unto us, and also thereby Directing & Instructing us in the true Knwoledge of
that your Angelicall Sapience, and science (given you of the Highest) and wherein also he hath
accordingly by Order and office ordained and Appointed you: And this your Angelicall
Benevolence, in Cœlestiall grace & Charity, thus given and granted unto us, and also in the
Accomplishment and fullfilling of these our humble Desires and Requests, and whatsoever Else
shall be Requisite, and fit for us to Know, shall be a song of honour & the praise of your God in
your Creation Amen.
Dignifyed Spirits of the Ayre, placed in Orders, and Serveing in the fourth Lesser Angle or
330
A portion of the offices for the angels of the first lesser angles was here written in by mistake but has been crossed
through.
Division of the greater Quadrangle or Table of the East, Acca, Enpeat, Otoi, Pemox, who are
moved and called forth, by the great and powerfull name of God Aovararzod, and Constrained
to doe what they are Commanded, according to their office, by the great name of God Aloai.
O yee Angellicall powers or Dignifyed [72v] spirits of the Ayre Acca, Enpeat, Otoi, Pemox,
serving in Orders under Superiour powers, your Most High and omnipotent God Aovararzod
in the fourth Lesser Angle or division of the great Quadrangle or East part of the Ayre,
Respecting the like part or point of the Compass, appropriated to the East; Accordingly as you
therein are placed, more Inferiour and Subservient, and unto whom is given of the Highest, by
nature and office the true Knowledge of all Elementall Creatures amongst us how many Kinds, &
their use in the Creation, as they are Severally placed in the four Elements Ayre Earth fire and
water,331 and to reveal, shew forth and give the same unto mankind living on Earth, whensoever
you shall be moved and Called forth by the great name of your God Aloai, Commanded
thereunto, wee the Servants of the Highest (and the same your God) and Reverently here present
in his holy fear, doe Earnestly Entreate, call upon and move you all, O yee Benevolent Angells or
Dignyfied powers of the Ayre, Serveing in Orders, degree and mansion (as aforesaid) Acca,
Enpeat, Otoi, Pemox, Joyntly and Severally, Every and Each one, for and by itself Respectively,
In, by and through this mighty and powerfull name of your God, Aovararzod, that you (at these
our Earnest [73r] Addresses) would be so truly willing & friendly unto us, that whensoever &
wheresoever we shall Invocate move, or Call you forth unto Visible appearance, & our Assistance,
you then would Readily and forthwith at our Invocations move, Descend, appear & shew
yourselves Corporally visibly unto us in this C:G Standing heare before me, or Otherwise
personally to appear out of the same Visibly here before us, and so as that we may plainely see
you and Audibly hear you speak unto us, and by such your spirituall Revelations, to make us
partakers of that true Knowledge and sapience, which by nature and office (given you of the
Highest) may be shewed forth and given to us, and furthermore also that in by and through this
great & powerfull name of your God Aloai, and the force and vertue thereof, wee doe likewise
Earnesty Invocate and Intreate you, to doe, accomplish and fulfil whatsoever (accordingly and is
by nature and office given you of the Highest) we shall Request and Command you; Hear us
therefore, O yee Benevolent Angells or Dignifyed Spirituall powers of the Ayre, serveing in
Orders degree and mansion (as aforesaid) Acca, Enpeat, Otoi, Pemox, yee doe yet further in
this great name of your God, Aovararzod, and by the vertue and Efficacy thereof, Earnestly
Invocate and Entreate you, to yeild up, and give unto us your Assuredly firme, free, full and
Obleiged Consent herein, That all or any of you, which wee shall at any time hereafter Invocate,
move or Call forth, to [73v] Visible appearance, would Certainely without any Tarrying or Delay,
Immediatly move, descend, and visibly appear unto us in this C.G. standing hear before us, or
otherwise out of it as it shall please God to give unto you, and thereby most Benificiall,
convenient and fit for us, in these both our present and other our future Actions, & operations,
and to speake plainely unto us, so that we may sensibly hear you and understand you, directing &
Instructing us in the true Knowledge and judgment of that your Spirituall Sapience (given you of
331
At this point the description of the offices of the servient angels of the first lesser angles (“of physic in all its parts and
the Curing of all diseases &c. &c. &c.”) was mistakenly appended; this has been crossed through.
the Highest) And in this Undoubted true and great name of your god Aloai, and by the vertue
and power thereof, whereby wee also Earnestly Invocate and Entreate you not only to Reveale,
Declare, she forth and make Knowne unto us, the true and Apprehensive Knowledge of all such
Occult and Mysticall Arcanaes, in Physick,332 and of whatsoever else relates thereunto as are
unknown of mankind but also do whatsoever wee shall further Command request or desire to be
done, Relating to the said Science and our benefits therein (as you by office are of the Highest)
accordingly preordained and appointed, All which your Obedience, Readily and willingly
fullfilling and Accomplishing unto us, as here wee have in the powerfull & true name of your
God Earnestly Entreated and besought, shall be a song of honour and the praise of your God in
your Creation Amen.
332
sic in S1 and S7; read rather “concering Elemental Creatures” or words to that effect.
[Humble Supplications and Petitions for the West Table]

Humble Supplication and petition made to the great King RAAGios, principall governor
[74r]
and Cœlestiall Angellicall watchman, sett over the watch tower or Terrestiall Table of the West,
by the three mighty names of God, Emph, Arsel, Gaiol.
O Thou, Regall great, mighty and powerfull, Angell of the most high, Immense, Immortall, &
Incomprehensible God of Hosts, RAAGios, who in the beginning of time by the Divine Decree
& Appointment of the Highest, in the Unity of the Blessed Trinity, wert sett over the terrestiall
Angle of the West, as the onely King, governor overseer, principall watchman, protector and
Keeper thereof, from the malice, misuse, Illusion, Temptation, Assault, Surprizall, Theft or Other
wicked Encroachments, usurping Blasphemy of the great Enemy of Gods Glory and the welfare
of mankind, the Divill and Spirits of Darkness; And as a Snaffle to Restraine their wickedness, by
the Bitt of Gods boundless power and justice, to the intent that (they being put out into the
Earth) their Envious will may be Bridled, the Determination of ⟨of⟩ the Highest fulfilled, and his
Creatures Kept within the Compass & measure of Order, we humbly Beseech, Invocate, and
Entreate you, O you Royall Angell, RAAGios, in by and [74v] through these potent mighty and
great names of your God Emph, Arsel,333 Gaiol, to preserve, defend, keep and protect us, from
the Wicked Illusions, Envious Attempts, violent Assaults, or any other Destructive Surprizalls of
all Evill spirits, or Infernall powers of Darkness whatsoever, and that wee may not be thereby
Dismayed, Vanquished or Overcome, and that by the Vertue, power & Efficacy of these three
said mighty names of God, Emph, Arsel, Gaiol, O you great potent and Royall Angell
RAAGios, and by the true Seale and Character of your Creation, and by those Banners, Ensignes
or Trophies of honour and glory, borne or standing before you, as both Divine, Cœlestiall,
Angelicall, Naturall and Royall Tokens & Testimonyes of Monarchy, majesty and Imperiall
Authority given and Confirmed unto you in the Beginning of the world, and by the Influence,
Efficacy, Force and vertue thereof, we most Earnestly Entreate and humbly Beseech you, to be
gratious and freindly unto us herein, and furthermore likewise to helpe, Aide, and Assist us, in all
these and such our Temporall & Terrestiall Opperations, affaires, and Concernes, as Wherein you
may or Can by the Superiour power of that your Kingly Order and Authority (given you of the
Highest) for the protection, Defence, preservation, Care, Conduct, Comfort, Support, Benefitt,
and use of mankind Living on Earth: [75r] And amongst the Rest, we also againe humbly
Entreate and Earnestly Beseech you, that all those Six great Angells called Angellicall Seniors,
and all other governing or Superiour Angellicall and Elementall powers of Light, Cœlestially
Dignified, and allso that all other dignifyed servient and subservient spirits or Benevolent Ayeriall
powers, who are by nature & office freindly and good, and Ordained (by Divine appointment in
the unity of the Blessed Trinity) for the use, Benefitt and servis of mankind of all Degrees and
offices, from the Superiour to the Inferiour, in the Orders and mansion serveing the most high
God, under your Imperiall and Soveraine power, Authority, command, Subjection, Servise &
Obedience, properly referred or appropriated to the West Angle of the Ayre, Respecting also the
333
‘Artel’ in S1.
like point of the Compass, Quarter, Angle or Division of the Earth, may by the force and power
of our Invocations, be moved to descend and appear visibly unto us, in this C.G. or otherwise
out of the same, as Either Conveniency or Necessity of the Occasion shall Require, and that they
may at the Reading and Repetition of our Invocations or Calls on that Account by us made unto
them move, Descend and appear visible to the sight of our Eyes, and to speake Audibly unto us,
that we may plainely and perfectly both see & hear them, and freindly to converse with us,
fulfilling our desires and Requests in all things, according to there severall and Respective offices,
and to serve us therein, and also doe for us as for the servants of the [75v] most high God,
whensoever, and wheresoever, and whereunto we shall att any time and place move you, both in
power & presence, whose workes herein shall be a song of honour, to the Glory and praise of the
most high God both in your and there Creation. Amen.
Invocation by way of humble supplycation and petition made to the six great Angells or
Angelicall Seniors Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa, Soaixente, by the great
and powerfull name of their Imperiall King RAAGios.
O yee great Angells or Angellical Seniors Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa,
Soaixente, Serving your Most high God Emph, Arsel, Gaiol, before the mighty Angelicall
monarch King RAAGios in the Angle Region or Division of the West, and who are Dignyfied
with Cœlestiall power and Authority therein, and by office, judging the governement of the
Angellicall King, thereby fulfilling the Divine will and pleasure of the Highest, in all things
appointed and committed to your Charge, and placed in Superiour powers & orders, under the
said Angellicall King, and governing over all Other both Superiour Survient and Subservient
Angells or Angellicall powers Cœlestially dignifyed, and also all other Elementall Spirits
whatsoever, that in any wise hath power, mansion Residence, Orders, office, place or Being in
the west part Region [76r] or Angle of the Ayre, with like respect also from thence to be had, to
the West point of the Compass Angle part or Division of the Earth, wee the servants of the
Highest, & Reverently here present in his holy fear, doe humbly Beseech, call upon & Earnestly
Entreate: you all, O yee Angelicall Seniors, Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa,
Soaixente, In by and through this Imperiall mighty and powerfull name RAAgios that all or
some one or any of you, Joyntly and Severally, in generall and particular, Every and Each one,
for and by itself Respectively, would be so favorable and freindly unto us, as that whensoever or
wheresoever wee shall Invocate, move or Call you forth unto Visible appearance and our
Assistance, you then would be thereby moved to descend and appear visibly unto us in this C:G,
set here before us, and so as that wee may plainely see you, and Audibly heare you speak unto us,
and by such your freindly society and Verball Converse with us, to Illuminate, Instruct, Direct,
helpe, Aide and Assist us, in all things whatsoever, wee shall humbly desire beseech and Request
of you, wherein by nature & office (given you of the Highest) you may or Can: Hear us
therefore, O yee Blessed Angells or Angelicall Seniors Lesarahpem, Saiinou, Laoaxarp,
Selgaiol, Ligdisa, Soaixente, and in the mighty name RAAgios, and by the Vertue power,
Influence, Efficacy and force thereof, wee Earnestly Entreat and humbly Beseech you to grant
these our Supplications and petitions, that all or any of you, which wee shall at any time hereafter
[76v] Invocate, move or Call forth, to visible Appearance would then be favorable and friendly
pleased In Cœlestiall Charity and Benevolence, forthwith & Immediately, at such our Invocations
and Earnest Requests accordingly of us made, be thereby moved, and also to move descend,
Visibly appear and speake Audibly unto us, Either in this C:G: or Otherwise out of the same as it
shall please God and you, his Angelicall Ministers or Cœlestiall Messagers of Divine grace and
light, and shall be most befitting, beneficiall & Convenient for us, therein, and to administer unto
us the Bountifull gifts of all Earthly Benefitts, and also Endew us with the gift of true Sapience
and Science, and such like gifts of humane Accomplishments and Enjoyments, as may or shall be
fitt for us and so Beneficiall unto us, that wee may thereby Live happy with Comfort during our
Continuance in this mortall being: all which wee humbly Beseech and Earnestly Entreat of all
and Every of you sacred Angells or Angellicall Seniors, in the name of your God & King,
wherein these your freindly & Benevolent works (thus graciously Communicated and given to
us) shall be a song of honour, and the praise of your God in your Creation, Amen.
Invocation, by way of humble supplycation and petition made to the four Benevolent Angells
or Angellicall Powers of light, placed in Orders and sett over the first lesser Angle or Division of
the great Quadrangle or Table of the West, Taad, Aadet, [77r] Adeta, Detaa, by the great and
powerfull name of God HETAAD.
O yee great and glorious Angells or Angellicall powers of Light, Taad, Aadet, Adeta, Detaa,
governing or sett over the first Lesser Angle, Division or Quarter of the great Quadrangle of the
west part of the Ayre, Respecting the like part or point of the Compass Appropriated to the Earth,
Serveing your Most high God Hetaad in Orders and office accordingly, as you (by Cœlestiall
Dignifycation) are in place and power more Ayerially Superiour, unto whomis given also of the
Highest, by nature and office, the true Knowledge of the Knitting together of natures, and also as
well the Destruction of nature, and of things that may perish, as of Conjoyning and Knitting
them together and to reveal, shew forth and Communicate the same (by your Angelicall
minister) unto mankind liveing on Earth, whensoever you shall be Invocated or moved
thereunto: wee the servants of the Highest (and the same your God) and Reverently here present
in his holy fear, doe Earnestly Entreate, humbly beseech and move you all, O yee Angells or
Angelicall powers of Light, or Cœlestially Dignyfyed Spirits of the Ayre, governing in Orders
Degree and mansion (as aforesaid) Taad, Aadet, Adeta, Detaa, Joyntly and Severaly, Every and
Each on for and by it selfe respectively, In by and through this mighty and powerfull name of
your [77v] God, Hetaad, that you (at these humble requests and Addresses) would be favorable
and freindly unto us, as that whensoever or wheresoever, wee shall Invocate move or Call you
forth, to Visible Appearance and our Assistance, you would be thereby moved, to Descend, and
appear visible unto us in this CG which stand here before us, or Otherwise personally to appear
out of the same visibly here before us, and so as that wee may plainly see you, and Audibly here
you speake unto us, and by such your friendly and verball Converse with us, to make us partakers
of that undefiled Knowledge and true sapience, which by nature and office (given you of the
Highest) may by such your Angelicall Ministery be Revealed given or administered unto us Hear
us therefore, O yee sacred Angelicall powers of Light or, Cœlestiall Dignyfied spirits of the Ayre,
by Degree and, Oders Superiour and governing (as aforesaid) Taad, Aadet, Adeta, Detaa, wee
doe yet further in this great name of your God Hetaad, and by the force power and Efficacy
thereof, Earnestly Entreate, & humbly Bessech you, to grant these our Supplications and petitions,
and that all or any of you that wee shall at any time hereafter Invocate, move or Call forth to
Visible appearance, would Readily and forthwith move, descend and visibly appear unto us,
whensoever wee shall Invocate, call forth or move you thereunto in this C:G: standing heare
before us, or Otherwise out of it, as it shall please God and you his ministers of Divine Grace and
as best befitteth or shall be most Convenient or Beneficiall for us or unto us, in these our Actions
[78r] And operations, speaking Audibly unto us, and also thereby Directing and Instructing us in
the true knowledge of that your Angelicall Sapiense and Science (given you of the Highest)
wherein also he hath accordingly by Order and office, ordained and appointed you And this your
Angelicall Benevolence in Cœlestiall grace and Charity thus given and granted unto us, and also
in the accomplishment & fulfilling of these our humble desires and Requests & of whatsoever Else
shall be Requisite and fitt for us to know, shall be a song of honour and the praise of your God in
your Creation Amen.
Invocation by way of humble supplication and petition made to the four Servient Angells or
Dignyfied spirits of the Ayre, placed in Orders and serveing in the first Lesser Angle or Division
of the great Quandrangle or table of the West, Toco, Nehded, Paax, Saix, who are moved and
called forth by the great and powerfull name of God Obegoca, and Constreigned to doe what
they are Commanded according to their office, by the great name of God Aaebeco.
O yee Angelicall powers of light or dignified spirits of the Ayre Toco, Nehded, Paax, Saix,
serveing in Orders under Superiour powers, your most high and omnipotent God, Obegoca, in
the first Lesser Angle or division of the great Quadrangle or West part of the Ayre, Respecting
the like part or point of the Compass [78v] Appropriated to the Earth, accordingly as you therein
are placed, more Inferiour and Subservient; and unto whom is given of the Highest by nature
and office, the true Knowledge of physic in all its parts, and the curing of all diseases whatsoever
that are incidet to humane Bodyes, and to Reveale shew forth and give the same unto mankind
liveing on Earth whensoever you shall be moved and Called forth, by the great name of your
God, Aabeco, commanding [you thereunto]334 wee the servants of the Highest (and the same
your God) and Reverently present here in his holy fear, doe Earnestly Entreat, Call upon and
move you all, O yee Benevolent Angells or Dignifyed powers of the Ayre, serveing in Orders,
Degree and mansion (as aforesaid) Toco, Nehded, Paax, Saix, Joyntly and Severally, Every and
Each one, for and by it selfe Respectively, In by and through this mighty and powerful name of
your God, Obegoca, that you (at these our Earnest Addresses) would be soe truly willing and
freindly unto us, that whensoever and wheresoever wee shall Invocate, move or Call you forth
unto visible appearance, and our Assistance: you then would Readily and Immediatly forthwith at
our Invocations move, descend and appear and shew yourselves Corporally visible unto us in this
C:G, standing here before us, or otherwise plainely to appear visibly here before us, and soe as
that wee may personally see you and Audibly hear you speak unto us: and by such your spirituall
Revelations unto us, to make us partakers of that [79r] true Knowledge and Sapiense, which by
334
“Commanded” altered to “Commanding” sec. man.; “you thereunto” written sup. lin., sec. man., with insertion mark
after “Commanding.”
nature and office (given you of the Highest) may by such your Visible appearance and Verball
converse, be shewed forth unto us: And ferthermore also, that in by and through this great and
powerfull name of your God, Aabeco,335 and the force and vertue thereof: Wee doe likewise
Earnestly Entreate and Invocate you, to doe accomplish, and fulfill, whatsoever (accordingly as is
by nature and office given you of the Highest) wee shall request and Command you, Hear us
therefore O yee Benevolent, servient Angells or Dignifyed Spirituall powers of the Ayre,
serveing in Orders Degree, and mansion (as aforesaid) Toco, Nehded, Paax, Saix, yee doe yet
further in this great name of your God Obegoca, and by the Vertue and Efficacy thereof,
Earnestly Invocate and Entreate you, to yeild up and give unto us, your Assuredly firme, free, full
and Obleiged Consent herein, that all or any of you, which wee shall at any time hereafter
Invocate move or Call forth to Visible appearance, would certainly without any Tarrying or
Delay, Immediatly move descend and visibly appear unto us in this C.G. standing here before us,
or otherwise out of it, as it shall please God to give unto you, and thereby most Beneficiall
Convenient and fitt for us in these both our present and other our future Actions and
Opperations, and to speake plainely unto us, So as that wee may sensibly hear you and
understand you, directing and Instructing us in the true Knowledge and Judgment of that your
Spirituall Sapience and Science given you of the Highest: And in this undoubted true and great
336
[79v] name of your God, Aabeco, and by the vertue and power thereof whereby wee also
Earnestly Invocate and Intreat you, not only to Reveale, declare, shew forth and make Knowne
unto us the true and apprehensive Knowledge of all such Occult and mysticall Arcanaes, in
physic and of whatsoever Else relates thereunto, as are unknown of mankind, but also doe
whatsoever wee shall further Command, request or desire to be done for us, relating to the said
science and our benefits therein (as you by office are of the Highest) accordingly preordained and
appointed: All which your obedience, readily & willingly fulfilling and Accomplishing unto us
(as here wee have in the powerfull and true names of your God, Earnestly Entreated and
besought you) shall be a song of honour and the praise of your God in your Creation.
Amen.
Invocation, by way of humble supplycation and petition, made to the four Benevolent Angells
or Angelicall powers of Light, placed in Orders, and sett over the second lesser Angle or Division
of the great Quadrangle or Table of the West, Tedim, Dimet, Imtede, Emtedi, by the great
and powerfull name of God HeTEDim.
O yee great and glorious Angells or Angelicall powers of Light Tedim, Dimet, Imtede, Emtedi,
governing or sett over the second lesser Angle Division or Quarter of the great Quadrangle of
the west point of the Ayre, respecting the like part or point of the Comapss, appropriated to the
Earth, serveing your most [80r] high God, Hetedim, in Orders and office accordingly, as you (by
Cœlestiall Dignification) are in place and power more Ayerially superiour, unto whom is given
335
The scribe of S1 apparently got the two ruling names of this Lesser Angle garbled together here: the name was
originally written Aabeco (for AABCO) then altered by putting a tail on the final ‘o’, and an insertion mark after the ‘e,’
with ‘go’ written sup. lin.
336
Again, spuriously altered to Aabegoca in S1.
also of the Highest, by nature and office the true knowledge of moveing from place to place, [as
into this Country or that Country att pleasure,]337 and to Reveal shew forth and communicate the
same (by your Angellicall ministery) unto mankind living on Earth, whensoever you shall be
Invocated or moved thereunto: wee the servants of the Highest (and the same your God) and
Reverently here present in his holy fear, doe Earnestly Entreate, humbly beseech and move you
all, O yee Angells or Angelicall powers of Light or Cœlestially dignified spirits of the Ayre,
governing in Orders, Degree and mansion (as aforesaid) Tedim, Dimet, Imtede, Emtedi,
Joyntly and Severally, Every and Each one for and by it selfe Respectively, In by and through this
mighty and powerfull name of your God Hetedim, that you (at these our humble requests and
Addresses) would be favorable and freindly unto us, as that whensoever or wheresoever wee shall
Invocate move or Call you forth to Visible appearance and our Assistance, you would be thereby
moved to descend and appear visibly unto us in this C:G which stands here before us, and so as
that wee may plainely see you, and Audibly hear you speake unto us, and by such your freindly
and verball converse with us, to make us partakers of that undefiled Knowledge and true Science,
which by nature and office (given you of the Highest) may by [80v] such your Angelicall
ministery, be Revealed given or Administered unto us: Hear us therefore O yee sacred Angelicall
powers of Light, or Cœlestially Dignifyed spirits of the Ayre, by Degree and Orders Superiour
and governing (as aforesaid) Tedim, Dimet, Imtede, Emtedi, wee doe yet further in this great
name of your God Hetedim and by the force, power and Efficacy thereof, Earnestly Entreate
and humbly beseech you, to grant these our Supplycations and petitions, and that all or any of
you, that wee shall at any time hereafter Invocate, move or call forth to visible appearance, would
readily and forthwith move, descend and visibly appear unto us, whensoever wee shall Invocate,
call forth or move you thereunto, in this C:G standing here before us, or Otherwise out of it, as it
shall please God and you his minsters of Divine grace, and as best befitteth or shall be most
Convenient or Beneficiall for us or unto us, in these our Actions or operations, speaking Audibly
unto us, & also thereby directing and Instructing us, in the true Knowledge of that your
Angelicall Sapience & Science (given you of the Highest) and wherein also he hath Accordingly
by Order and office Ordained, and appointed you: And this your Angelicall Benevolence in
Cœlestiall grace and Charity, thus given and granted unto us, and also in the accomplishment
and fulfilling of these our humble desires and Requests, and whatsoever Else shall be Requisite
and fitt for us to know, shall be a song of honour and the praise of your God in your Creation,
Amen.
[81r] Invocation by way of humble supplication & petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre, placed in Orders, and Serveing in the second lesser Angle or
Division of the great Quadrangle or Table of the West, Magem, Leoc, Ussyl, Urvoi, who are
moved and called forth by the great and powerfull name of God Nelapar, and constrained
thereunto, to doe what they are commanded, according to their office, by the great name of God
Omebeb.
337
Words in square brackets written sup lin.; originally the offices of the ruling Angels of the first lesser angle (“& of
the Knitting together of natures &c. &c. &c.”) were repeated after “place to place,” but have been crossed out.
O yee Angelicall powers of light or dignified spirits of the Ayre Magem, Leoc, Ussyl, Urvoi,
serveing in Order under Superiour powers, your most high and Omnipotent God, Nelapar, in
the second Lesser Angle or division of the great Quadrangle or West part of the Ayre, respecting
the Like part or point of the Compass appropriated to the Earth accordingly, as you therein are
placed more Inferiour and Subservient, and unto whom is given of the Highest by nature and
office, the true Knowledge ⟬of the⟭ finding and use of mettalls, the Congelation of Stones, and
[the vertue of all stones;]338 And to Reveale, shew forth and give the same unto mankind living
on Earth, whensoever you shall be moved and called forth, by the great name of your God,
Omebeb, commanded thereunto: wee the servants of the Highest (and the same your God) and
Reverently here present in his holy fear, doe Earnestly Entreate, Call upon and move you all, O
yee [81v] Benevolent Angells or Dignifyed powers of the Ayre, serveing in Orders, Degree and
mansion (as aforesaid) Magem, Leoc, Ussyl, Urvoi, Joyntly and Severally, Every and Each one,
for and by it selfe respectively, In by and through, this mighty and powerful name of your God,
Nelapar, that you (at these our Earnest Addresses) would be soe truly willing and freindly unto
us, that whensoever & wheresoever wee shall Invocate, move or Call you forth unto visible
appearance, and our Assistance, you then Readily and Immediately, forthwith at our Invocations
move, descend, Appear and shew yourselves Corporally visible unto us in this C:G, standing here
before us or otherwise personally to appear out of the same visibly here before us, and soe as that
wee may plainely see you and Audibly hear you speak unto us, & by such your spirituall
Revelations unto us, to make us partakers of that true Knowledge and Sapience, which by nature
and office (given you of the Highest) may by such your Visible appearance and Verball converse,
be shewed forth and given to us: And furthermore also, that in by and through this great and
powerfull name of your God, Omebeb, and the force and vertue thereof, we doe likewise
Earnestly Entreate & Invocate you to doe, Accomplish and fulfill whatsoever (accordingly as is by
nature and office given you of the Highest) wee shall request and Command you. Hear us
therefore O yee Benevolent Angells or Dignifyed Spirituall powers of the Ayre, serveing in
Orders, office, degree, and mansion (as aforesaid) Magem, Leoc, Ussyl, Urvoi, [82r] yee doe yet
further in this great name of your God Nelapar, and by the Vertue and Efficacy thereof,
Earnestly Invocate and Entreate you, to yeild up and give unto us, your Assuredly firme, free, full
and Obleiged Consent herein, that all or any of you, which wee shall at any time hereafter
Invocate move or Call forth to Visible appearance, would certainly without any Tarrying or
Delay, Immediatly move descend and visibly appear unto us in this C.G. standing here before us,
or otherwise out of it, as it shall please God to give unto you, and thereby most Beneficiall
Convenient and fitt for us in these both our present and other our future Actions and
Opperations, and to speake plainely unto us, so as that wee may sensibly hear you and understand
you, directing and Instructing us in the true Knowledge and judgment of that your Spirituall
Sapience and Science (given you of the Highest) And in this undoubted true and great name of
your God, Omebeb, and by the vertue and power thereof whereby wee also Earnestly Invocate
and Entreat you, not only to Reveale, declare, shew forth and make Knowne unto us the true and
338
Words in square brackets written sup. lin.; as before, the offices of the angels of the first lesser angle were written in
error at this point, but crossed out.
apprehensive Knowledge of all such Occult and mysticall Arcanaes, in physick and of
whatsoever Else relates thereunto, as are unknowne of mankind, but also doe whatsoever wee
shall further Command, Request or desire to be done, Relating to the said science and our
Benefitts therein (as you by office are of the Highest) accordingly preordained and appointed: All
which [82v] your obedience, readily & willingly fulfilling and accomplishing unto us (as here wee
have in the powerfull and true names of your God, Earnestly Entreated and besought you) shall
be a song of honour and the praise of your God in your Creation, Amen.
Invocation, by way of humble supplycation & petition, made to the four Benevolent Angells or
Angelicall powers of Light placed in Orders and sett over the third lesser Angle or Division of the
great Quadrangle or Table of the West, Magel, Agelem, Gelema, Lemage, by the great and
powerfull name of God HEMAGEL.
O yee glorious and great Angells or Angelicall powers of Light Magel, Agelem, Gelema,
Lemage, governing or sett over the third Lesser Angle, Division or Quarter of the great
Quadrangle of the west point of the Ayre, respecting the like part or point of the Comapss,
appropriated to the Earth, serveing your most high God, Hemagel, in Orders & office
Accordingly, as you (by Cœlestiall Dignification) are in place and power more Ayerially
superiour, unto whom is given also of the Highest, by nature and office the true knowledge of all
mechanical Crafts whatsoever339 And to Reveal shew forth and communicate the [83r] same (by
your Angellicall Ministery) unto mankind liveing on Earth, whensoever you shall be Invocated
or Moved thereunto, wee the servants of the Highest (and the same your God) and Reverently
here present in his holy fear, doe Earnestly Entreate, humbly beseech and move you all, O yee
Angells or Angelicall powers of Light, or Cœlestially dignified spirits of the Ayre, governing in
Orders, Degree and mansion (as aforesaid) Magel, Agelem, Gelema, Lemage, Joyntly and
Severally, Every and Each one for and by it selfe Respectively, In by and through this mighty and
powerfull name of your God Hemagel, that you (at these our humble Requests and Addresses)
would be favorable and freindly unto us, as that whensoever or wheresoever wee shall Invocate
move or Call yyour forth to Visible appearance and our Assistance, you would be thereby moved
to descend and appear visibly unto us in this C:G which stands here before us, or Otherwise
personally to Appear out of the same, visibly here before us, & so as that wee may plainely see
you, and Audibly hear you speake unto us, and by such your freindly and verball Converse with
us, to make us partakers of that undefiled Knowledge, and true Science, which by nature and
office (given you of the Highest) may by such your Angelicall Ministery be Revealed given or
administered unto us, Hear us therefore O yee sacred Angelicall powers of Light, or Cœlestially
Dignifyed spirits of the Ayre, by Degree and Orders Superiour and governing as Aforesaid
Magel, Agelem, Gelema, Lemage, wee doe yett further in this great name of your [83v] God
Hemagel, and by the force power and Efficacy thereof, ⟬Earnestly Entreate and humbly beseech
you⟭, to grant these our humble Supplycations, and that all or any of you, that wee shall at any
time hereafter Invocate, move or call forth to visible appearance, would Readily and forthwith
339
The offices of the ruling Angels of the first lesser angle (“of the Knitting together of natures &c. &c. &c.”) were
once more repeated after “Crafts whatsoever,” but have been crossed out.
move, descend and visibly appear unto us, whensoever wee shall Invocate, call forth or move you
thereunto, in this C:G standing here before us; or Otherwise out of it as it shall please God, and
you his minsters of Divine grace, and as best befitteth or shall be most Convenient for us or unto
us, in these our Actions or opperations, speaking Audibly unto us, and also thereby Directing and
Instructing us, in the true Knowledge of that your Angelicall Sapience & Science (given you of
the Highest) and wherein also he hath accordingly by Order and office Ordained, and appointed
you, and this your Angelicall Benevolence in Cœlestiall grace and Charity, thus given & granted
unto us, and also In the accomplishment and fulfilling of these our humble desires and Requests,
and whatsoever Else shall be Requisite and fitt for us to know, shall be a song of honour and the
praise of your God in your Creation, Amen.
Invocation by way of humble supplication & petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre, placed in Orders, and Serveing [84r] in the third lesser Angle or
Division of the great Quadrangle or Table of the West, Paco, Endeza, Iipo, Exarih, who are
moved and called forth by the great and powerfull name of God Maladi, And constrained
thereunto, to doe what they are commanded, according to their office by the great name of God
Olaad.
O yee Angelicall powers of light or dignifyed spirits of the Ayre Paco, Endezen, Iipo, Exarith,
serveing in Orders under Superiour powers, your most high and Omnipotent God, Maladi, in
the third Lesser Angle or division of the great Quadrangle or West part of the Ayre, respecting
the like part or point of the Compass, appropriated to the Earth Accordingly, as you therein are
placed, more Inferiour and Subservient, and unto whom is given of the Highest by nature and
office, the true Knowledge of transformation and transplantation,340 and to Reveale, shew forth
and give the same unto mankind Living on Earth, whensoever you shall be moved and called
forth, by the great name of your God, Olaad, commanded thereunto, wee the servants of the
Highest (and the same your God) and Reverently here present in his holy fear, doe Earnestly
Entreate, Call upon and move you all, O yee Benevolent Angells or Dignifyed powers of the
[84v] Ayre, serveing in Orders, Degree and mansion (as aforesaid) Paco, Endezen, Iipo, Exarith,
Joyntly and Severally, Every and Each one, for and by itselfe respectively, In by and through, this
mighty & powerful name of your God, Maladi, that you (at these our Earnest Addresses) would
be soe truly willing and freindly unto us, that whensoever wee shall Invocate, move or Call you
forth unto visible appearance, and our Assistance, you then would Readily and Immediately,
forthwith at our Invocations move, descend, Appear and shew yourselves Corporally visible unto
us in this C:G, standing here before us, or otherwise personally to appear out of the same visibly
here before us, and soe as that wee may plainely see you and Audibly hear you speak unto us, and
by such your spirituall Revelations unto us, to make us partakers of that true Knowledge and
Sapience, which by nature & office (given you of the Highest) may by such your Visible
Appearance and Verball converse, be shewed forth and given to us: And furthermore also, that in
by and through this great and powerfull name of your God, Olaad, and the force and vertue
thereof, we doe likewise Earnestly Invocate & Entreate you to doe, Accomplish and fulfill
340
As usual, the offices of the angels of the first lesser angle were written in error at this point, but crossed out.
whatsoever (accordingly as is by nature and office given you of the Highest) wee shall request
and Command you; hear us therefore O yee Benevolent Angells or Dignifyed Spirituall powers
of the Ayre, serveing [85r] in Orders, office, degree, and mansion (as aforesaid) Paco, Endezen,
Iipo, Exarith, yee doe yet further in this great name of your God Maladi, and by the Vertue and
Efficacy thereof, Earnestly Invocate and Entreate you, to yeild up and give unto us, your
Assuredly firme, free, & Obleiged consent herein, that all or any of you which wee shall at any
time hereafter Invocate move or call forth to visible appearance, would readily without any
tarrying or delay, Immediatly move, descend & appear visibly unto us in this C:G standing here
before us, or otherwise out of it, as it shall please God to give unto you, and thereby most
Beneficiall, convenient and fitt for us in these both our present and other our future Actions and
opperations, and to speake plainely unto us, soe as that wee may sensibly hear you and
understand you, directing and Instructing us in the true Knowledge, and judgment of that your
Spirituall Sapience and Science (given you of the Highest) and in this undoubted, true & great
name of your God, Olaad, and by the vertue and power thereof, whereby wee also Earnestly
Invocate and Entreate you, not onely to reveale, declare, shew forth and make Knowne unto us
the true and Apprehensive Knowledge of all such Occult and mysticall Arcanaes, in physick and
of whatsoever Else relates thereunto, as are unknowne of mankind, but also doe whatsoever wee
shall further Command, request or desire to be done, Relating to the said science and our
Benefitts therein (as you by office are of the Highest accordingly preordained and appointed, All
which your Obedience, Readily & willingly fulfilling and accomplishing unto us as [85v] here
wee have in the powerfull and true names of your God, Earnestly Entreated and besought you,
shall be a song of honour and the praise of your God in your Creation, Amen.
Invocation by way of humble Supplycation & petition, made to the four Benevolent Angells or
Angelicall powers of Light, placed in Orders and Sett over the fourth Lesser Angle or division of
the great Quadrangle or Table of the West, Enlarex, Larexen, Rexenel, Xenlar, by the great
and powerfull name of God HENLAREX.
O yee great and gloriouse Angells or Angelicall powers of Light Enlarex, Larexen, Rexenel,
Xenlar, governing and sett over the fourth Lesser Angle, Division or Quarter of the great
Quadrangular or West point of the Ayre, Respecting the like part or point of the Compass
appropriated to the Earth serveing your most high God Henlarex, in Orders and office
accordingly as you (by Cœlestiall Dignificantion) are in place and power more Ayerially
Superiour, unto whom is given also of the Highest by nature and office the true Knoweldge of
the secrets of men Knowing341 and to Reveale, shew forth and Communicate the same (by your
Angelicall Ministery) unto mankind living on Earth, whensoever you shall be invocated or
moved thereunto, [86r] wee the servants of the Highest (and the same your God) and Reverently
here present in his holy fear, doe Earnestly Entreate, humbly beseech, and move you all O yee
Angells or Angeliciall powers of light or Cœlestially Dignifyed spirits of the Ayre, governing in
Orders Degree and mansion (as aforesaid), Enlarex, Larexen, Rexenel, Xenelar, Joyntly and
Severtally, Every and Each one for and by it selfe Resepctively, In by and through this mighty
341
As before, the offices of the angels of the first lesser angle were written in error at this point, but crossed out.
and powerfull name of your God Henlarex, that you (at these our humble Requests and
addresses) would be favorable and freindly unto us, as that whensoever or wheresoever we shall
Invocate move or call you forth, to visible appearance, and our Assistance, you would be thereby
moved to descend & Appear visibly unto us in this C:G which stands here before us, or otherwise
out of the same visibly here before us, and so as that wee may plainely see you and Audibly here
you speake unto us, and by such your freindly and Verball Converse with us, to make us
partakers of that undefiled Knowledge and true Sapience, which by nature and office (given you
of the Highest) may by Such your Angelicall ministery be Revealed given or Administered unto
us, Hear us therefore O yee Sacred Angelicall powers of Light or Cœlestially Dignifyed Spirits of
the Ayre, by Degree and Orders Superiour and governing as aforesaid Enlarex, Larexen,
Rexenel, Xenelar, wee doe yet further in this great name of your God Henlarex, And by the
force, power and Efficacy thereof, to grant these our Supplycations and petitions, and that all or
any of [86v] you, that wee shall at any time hereafter Invocate, move or Call forth to visible
Appearance, would Readily and forthwith at our Invocations move, descend, and visibly appear
unto us, whensoever wee shall Invocate or move you thereunto in this C:G: Standing here
before us or Otherwise out of it, as it shall please God, and you his ministers of divine grace, and
as best befitteth or shall be most Convenient or beneficiall for us or unto us in the true
Knowledge of that your Angelicall Sapience and Science (given you of the Highest) And
wherein also he hath accordingly by Order and office Ordained and appointed you, and this your
Angelicall Benevolence, in Cœlestiall grace and Charity, thus given and granted unto us, and also
in the accomplishment and fullfilling of these our humble Desires & Requests, and whatsoever
Else shall be requisite and fitt for us to Know, shall be a song of Honour and the praise of your
God in your Creation Amen.
Invocation by way of humble supplication & petition, made to the four Servient Angells or
Dignyfied spirits of the Ayre, placed in Orders, and Serveing in the fourth lesser Angle or
Division of the great Quadrangle or Table of the West, Expecen, Vasa, Dapi, Reniel, who are
moved and called forth by the great and powerfull name of God Iaaasde, and constreigned
thereunto, to doe what they are commanded accordingly to their office by the great name of
God Atapa.
O yee Angelicall powers of Light, or Dignifyed [87r] spirits of the Ayre Expecen, Vasa, Dapi,
Reniel, serveing in Orders under Superiour powers, your most high and Omnipotent God,
Iaaasde, in the fourth Lesser Angle or division of the great Quadrangle or West part of the Ayre,
respecting the like part or point of Compass, appropriated to the Earth accordingly, as you
therein are placed more Inferiour and Subservient, and unto whom is given of the Highest by
nature and office, the true Knowledge of all Elementall Creatures amongst us how many Kinds
and there us in the Creation &c.,342 and to Reveale shew forth and give the same unto mankind
Living on Earth, whensoever you shall be moved and Called forth by the great name of your
God, Atapa, commanded thereunto; wee the servants of the Highest (and the same your God)
and Reverently here present in his holy feare, doe Earnestly Entreate, call upon and move you all,
342
As usual, the offices of the angels of the first lesser angle were written in error at this point, but crossed out.
O yee Benevolent Angells or Dignifyed powers of the Ayre, serveing in Orders, Degree and
mansion as aforesaid Expecen, Vasa, Dapi, Reniel, Joyntly and Severally, Every and Each one,
for and by itselfe Respectively, In by and through, this mighty and powerfull name of your God,
Iaaasde, that you (at these our Earnest Addresses) would be truly willing and freindly unto us,
that whensoever and wheresoever wee shall Invocate, move or Call you forth unto visible
appearance, and our Assistance, you then would Readily and Immediately, forthwith at our
Invocations, move, descend, appear and shew your selves Corporally visible unto us in this C:G,
standing here [87v] Before us, or otherwise personally to appear out of the same, visibly here
before us, and soe as that wee may plainely see you and Audibly hear you speake unto us, and by
such your spirituall Revelations unto us, to make us partakers of that true Knowledge and
Sapience, which by nature & office (given you of the Highest) may by such your Visible
Appearance and Verball converse, be shewed forth and given to us, and furthermore also that, In
by and through this great and powerfull name of your God, Atapa, and the force and vertue
thereof: wee doe likewise Earnestly Entreate & Invocate you, to doe, accomplish and fulfill
whatsoever (accordingly as is by nature and office given you of the Highest) wee shall Request
and Command you; Heare us therefore O yee Benevolent Angells or Dignifyed Spirituall powers
of the Ayre, serveing in Orders, degree, and mansion (as aforesaid) Expecen, Vasa, Dapi,
Reniel, yee doe yett further in this great name of your God Iaaasd, and by the Vertue and
Efficacy thereof, Earnestly Invocate and Entreate you, to yeild up and give unto us your
Assuredly firme, free will, and Obleiged consent herein, that all or any of you, which wee shall at
any time hereafter, Invocate move or call forth to visible Appearance, would Certainely without
any Tarrying or Delay, Immediatly move, Descend & visibly appear unto us in this C:G
Standing here before us, or Otherwise out of it, as it shall please God to give unto you, and
thereby most Beneficiall, convenient and fitt [88r] for us in these both our present and other our
future Actions And opperations, and to speake plainely unto us, so as that wee may sensibly hear
you and understand you, directing and Instructing us in the true Knowledge, and judgment of
that your Spirituall Sapience and Science (given you of the Highest) and in this undoubted true
and great name of your God, Atapa, and by the vertue and power thereof whereby wee also
Earnestly Invocating and Entreating you, not onely to Reveale, Declare shew forth and make
Knowne unto us the true and Apprehensive Knowledge of all such Occult and Mysticall
Arcanaes in physick, and of whatsoever Else Relates thereunto, as are unknowne of mankind,
but also doe whatsoever wee shall further Command, Request or desire to be done, Relating to
the said science and our Benefitts therein (as you by office are of the Highest) Accordingly
preordained and appointed; All which your obedience, Readily & willingly fulfilling &
Accomplishing unto us as, here wee have in the powerfull and true names of your God, Earnestly
Entreated and besought you, shall be a song of honour & the praise of your God in your
Creation, Amen.
[Humble Supplications and Petitions for the North Table]

[88v]Humble Supplication and petition made to the great King IczoDHEHCA, principall
governor and Cœlestiall Angellicall watchman, sett over the watch tower or Terrestiall Table of
the North, by the three mighty and powerfull names of God, Emor, Dial, Hectega.
O Thou, Regall great, mighty and powerfull, Angell of the most High, Immense, Immortall, and
Incomprehensible God of Hosts, IczoDHEHCA, Who in the beginning of time by the Divine
Decree and Appointment of the Highest, in the unity of the Blessed Trinity, ⟬wert sett over the
terrestiall Angle of the North, as the onely King,⟭ Governor, Overseer, principall watchman,
protector and Keeper thereof, from the malice, misuse, Illusion, Temptation, Assault, Surprizall,
Theft or other wicked Encroachments, usurping Blasphemy of the great Enemy of Gods Glory,
and the welfare of mankind, the Devill and Spirits of Darkness, and as a Snaffle to Restraine their
wickedness, by the Bitt of Gods boundless power and justice, to the intent that (they being put
out into the Earth) there Envious will may be bridled, the Determination of the Highest fulfilled,
and his Creatures Kept within the Compass & measure of Order, wee humbly Invocate, Entreate
and besheech you, O you Royall Angell, IczoDHEHCA, In by and through these potent
mighty and great names of your God Emor, Dial, Hectega, to preserve [89r] defend Keep and
protect us, from the wicked Illusions, Envious temptations, Violent Assaults, or any other
Destructive Surprizalls of all Evill spirits or Infernall powers of Darkness whatsoever, and that we
may not be thereby Dismayed, Vanquished or Overcome, and that by the Vertue, power and
Efficacy of these 3 said mighty names of God, Emor, Dial, Hectega, O you great potent and
Royall Angell IczoDHEHCA, and by the true Seale or Character of your Creation, and by those
Banners, Ensignes or Trophies of Honor and glory, borne or standing before you, as both Divine,
Cœlestiall, Angelicall, naturall and Royall Tokens & Testimonys of, Monarchy, majesty and
Imperiall Authority, given & Confirmed unto you, in the Beginning of the world; And by the
Influence, Efficacy, Force & vertue thereof, wee most Earnestly Entreate and humbly beseech
you, to be gratious and freindly unto us herein, and furthermore likewise to helpe, Aide and
Assist us in all these and such our Temporall and Terrestiall opperations, affaires, and Concernes,
as Wherein you maj or Can, by the Superiour power of that your Kingly power and Authority,
(given you of the Highest) for the protection, Defence, preservation, Care, Conduct, Comfort,
Support, Assistance, Benefitt and use of mankind Living on Earth: And Amongst the Rest, wee
also againe humbly Entreate and Earnestly Beseech you, that all those Six great Angells called
Angellicall Seniors, & all Other governing or Superiour Angellicall and Elementall [89v] powers
of Light, Cœlestially Dignifyed, And also that all other Dignifyed serveint and subservient spirits,
or Benevolent Ayeriall powers, who are by nature & office freindly and good, and Ordained (by
Divine Appointment in the unity of the Blessed Trinity) for the use, Benefitt and service of
mankind of all Degrees and Offices, from the Superiour to the Inferiour, in the Orders &
mansion serveing the most High God, under your Imperiall and Soveraine power, Authority,
Command, Subjection, Service & Obedience, properly referred or appropriated to the North
Angle of the Ayre, Respecting the like point of the Compass, Quarter, Angle or Division of the
Earth, may by the force and power of our Invocations, be moved to descend, and appear visibly
unto us, in this C:G: or Otherwise out of the same, as Either Convenience or Necessity of the
Occasion shall Require, and that they may, at the Reading and Repetition of our Invocations or
Calls on that Account by us made unto them, move Descend and appear before us, visibly to the
sight of our Eyes, and to speake Audibly unto us, that wee may plainely and perfectly, both see
and heare them, and freindly to converse with them, fulfilling our desires and Requests in all
things, According to there Severall and Respective offices, and to serve us therein, and also doe
for us as for the servants of the most high God, whensoever & wheresoever & [90r] whereunto we
shall at any time and place move them, Both in power and presence, whose workes herein shall
be a song of honour, to the Glory and praise of the most High God, both in your and there
Creation. Amen.
Invocation by way of humble supplication & petition made to the six great Angells or Angelicall
Seniors Laidrom, Aczinor (or Aczodinor), Elzinopo, Alhectega, Elbiansa, Acemliceve, by
the great and powerfull name of their Imperiall King IczoDHEHCA.
O yee great Angells or Angellical Seniors Laidrom, Aczinor, Elzinopo, Alhectega, Elihansa,
Acemliceve, Serving the most high God Emor, Dial, Hectega, before the mighty Angelicall
monarch King Iczodhehca In the Angle Region or Division of the North, and who are
Dignifyed with Cœlestiall power and Authority therein, and by office, judging the government
of the Angellicall King, thereby fulfilling the Divine will and pleasure of the Highest, in all
things appointed and Committed to your Charge, & placed in Superiour Orders, under the said
Angellicall King, and governing over all Other [both superiour, servient & subservient angels, or
Angelicall powers Cœlestially dignified, & all other]343 Elementall Spirits whatsoever, that in any
wise hath power, mansion Residence, Orders, office, place or Being in the North part [90v]
Region or Angle of the Ayre, with Like Respect also from thence to be had, to the North point
of the Compass, Angle, part or Division of the Earth; wee the servants of the most high God, and
Reverently here present in his holy fear, doe humbly Beseech, & Earnestly Entreate you, all O
yee Angelicall Seniors, Laidrom, Aczinor, Elzinopo, Alhectega, Elhiansa, Acemliceve, in by
and through this Imperially mighty and powerfull name Iczodhehca, some one, or all, or any of
you, Joyntly and Severally, Every and Each one for and by itself Respectively, would be so
favorable and freindly unto us, as that whensoever or wheresoever wee shall Invocate, move or
Call forth unto Visible appearance, and our Assistance, you then would be thereby moved to
descend, and appear visibly unto us in this CG set here before us, and soe as that we may plainely
see you, and Audibly hear you speake unto us, And by such your freindly society and Verball
Converse with us, to Illuminate, Instructe, Direct, helpe, Aide and Assist us, in all things
whatsoever wee shall humbly desire, beseech and Request of you, wherein by nature and office
(given you of the Highest) you may or Can; Hear us therefore, O yee Blessed Angels or
Angelicall Seniors Laidrom, Aczinor, Elzinopo, Alhectega, Elhiansa, Acemliceve, and in the
mighty name Iczodhehca and by the Vertue, power, Influence, Efficacy and force thereof, wee
Earnestly Entreat and [91r] Humbly Beseech you to grant these our Supplycations and petitions,
that all, or any of you, which wee shall at any time hereafter Invocate, move, or Call forth, to
343
Words in square brackets written sup. lin., sec. man. (not Ashmole’s), that part of the repeating formula having been
omitted by the original copyist through eye-skip.
visible appearance, would then be favorable and freindly, in Cœlestiall Charity & Benevolence,
forthwith and Immediately, at such our Invocations and Earnest Requests accordingly of us, be
thereby moved, And also to move, descend, Visibly appear, and speake Audibly unto us, Either in
this CG or Otherwise out of the Same, as it shall please God and you his Angelicall ministers, or
Cœlestiall Messagers of Divine grace & Light, and shall be most befitting, beneficiall and
Convenient for us therein, and to administer unto us the Bountifull guifts of all Earthly Benefitts,
& also Endew us with the gift of true Sapience and Science, and ⟬such like gifts of humane
Accomplishments and Enjoyments,⟭ as may or shall be fitt for us and so Beneficiall unto us, that
we may thereby Live happy with Comfort during our continuance in this our Mortall Being: All
which wee humbly Beseech and Earnestly Entreat of all, and Every of you sacred Angells or
Angelicall Seniors, in the name of your God & King, wherein these your freindly & Benevolent
workes (thus gratiously communicated and given to us) shall be a song of Honour, and the praise
of your God in your Creation, Amen.
Invocation by way of humble Supplication & petition made to the four Benevolent Angels or
Angelicall powers of Light, place in Orders, and sett over the first Lesser Angle or Division of the
great Quadrangle or [91v] Table of the North, Boza, Ozab, Zabo, Aboz, by the great and
powerfull name of God, ENBOZA.
O yee great and glorious Angells or Angellicall powers of Light Boza, Ozab, Zabo, Aboz,
governing or Sett over the first Lesser Angle, Division or Qarter of the great Quadrangle of the
North part of the Ayre, Respecting the like part or point of the Comapss, appropriated to the
Earth, serveing your Most high God Enboza in Orders and offices accordingly, as you (by
Cœlestiall dignifycation) are in place and power, more Ayerially Superiour (unto whome is given
also of the Highest) by nature and office the true Knowledge of the Knitting together of natures,
& also as well the Destruction of nature, and of things that may perish as of Conjoyning and
Knitting them together: & to Revealke shew forth, and Communicate the same (by your
Angelicall ministery) unto Mankind Living on Earth, whensoever you shall be invocated or
Moved thereunto: Wee the servants of the Highest (and the same your God) and Revrently here
present in his holy fear, doe Earnestly Entreate, humbly Beseech and move you all, O yee Angells
or Angelicall powers of Light or Cœlestially Dignifyed spirits of the Ayre, governing in Orders
Degree and mansion (as aforesaid) Boza, Ozab, Zabo, Aboz, Joyntly and Severally, Every and
Each one for and by itself Respectively, in by and through this mighty and powerfull name of
your God Enboza, that you (as these our [92r] humble Requests and addresses) would be
favorable and friendly unto us, as that whensoever or wheresoever, wee shall Invocate, move or
Call you forth to Visible appearance and our Assistance, you would be thereby moved to descend,
and appear visibly unto us, in this C:G: which stand here before us, or Otherwise personally to
appear out of the same Visibly herebefore us, and soe as that wee may plainely see you, and
Audibly hear you speake unto us, and by such your friendly & Verball Converse with us, to make
us partakers of that Undefiled Knowledge and true Sapience, whwich by nature and office (given
you of the Highest) may by such your Angelicall ministery be Revealed, given or administered
unto us; Hear us therefore O yee Sacred Angelicall powers of Light, or Cœlestially Dignifyed
Spirits of the Ayre, by Degree and Orders Superiour and governing as aforesaid, Boza, Ozab,
Zabo, Aboz, wee doe yet farther in this great name of your God Enboza, and by the force
power and Efficacy thereof, Earnestly Entreate and humbly beseech you, to grant these our
humble supplications and petitions, and that all or any of you, that wee shall at any time hereafter,
Invocate, move or Call forth to Visible appearance, would Readily and forthwith move, descend
& Visibly appear unto us, whensoever wee shall Invocate Call, forth or move you thereunto, in
this C:G: Standing here before us, or Otherwise out of it, as it shall please God and you his
ministers of Divine Grace, and as Best [92v] befitteth or shall be most convenient for us, or unto
us, in these our Actions and Opperations, speaking Audibly unto us, and also thereby directing
and instructing us, in the true Knoweldge of that your Angelicall Sapience and Science (given
you of the Highest) wherein also he hath according by Order and office Ordained and appointed
you, and this your Angelicall Benevolence, in Cœlestiall grace and Charity, thus given and
granted unto us, and also in the Accomplishment and fulfilling of these our hubmel Deseires and,
Requests and whatsoever Else shall be Requisite and fitt for us to Know, shall be a song of honor,
& the praise of your God in your Creation, Amen.
Dignifyed spirits of the Ayre, placed in Orders, and Serveing in the first Lesser Angle or Division
of the great Quadrangle or Table of the North, Aira, Ormen, Reseni, Izodenar, who are
moved and Called forth by the great and powerfull name of God Angepoi, & Constreined to
doe what they are Commanded, according to their office by the great name of God Unenax.
O yee Angelicall powers of Light, or Dignifyed spirits of the Ayre Aira, Ormen, Reseni,
Izodenar, Serveing in Orders under Superiour powers, your most high and Omnipotent God,
Angepoi, in the [93r] first Lesser Angle or Division of the great Quadrangle or North part of the
Ayre, Respecting the like part or point of the Compass, appropriated to the Earth, accordingly as
you therein are placed more Inferiour and Subservient, and unto whom is given of the Highest
by nature and office, the true Knowledge of physick in all its parts, and the Curing of all Diseases
whatsoever, that are incident to humaine boyes, and to Reveale shew forth and give the same
unto mankind liveing on Earth, whensoever you shall be moved and Called forth, by the great
name of your God Unenax, commanded thereunto (wee the servants of the Highest) and the
same your God, and Reverently here present in his holy fear, doe Earnestly Entreate, call upon
and move you all, O yee Benevolent Angells or Dignifyed powers of the Ayre, serveing in
Orders, Degree and mansion as aforesaid Aira, Ormen, Reseni, Izodenar, Joyntly and Severally,
Every and Each one for and by itselfe Respectively, In by & through, this mighty and powerfull
name of your God, Angepoi, that you (at these our Earnest Addresses) would be soe truly
willing and freindly unto us, that whensoever & wheresoever, wee shall Invocate, move or Call
you forth unto visible appearance, and our Assistance you then would Readily and Immediately,
forthwith at our Invocations move, Descend, appear and shew your selves Corporally Visible
unto us in this CG standing here before us, or Otherwise personally to Appear out [93v] of the
same visibly hear before us, and soe as that wee may plainely see you, and Audibly hear you
speake unto us; and by such your Spirituall Revelations unto us, to make us partakers of that true
Knowledge and Sapience, which by nature and office (given you of the Highest) may by such
your Visible appearance and Verball Converse, be shewed forth and given to us, and furthermore
also, that in by & through this great and powerfull name of your God, Unenax, and the force
and vertue thereof, wee doe Likewise Earnestly Invocate and Entreate you, to doe, Accomplish
and fulfill whatsoever (accordingly and344 is by nature and office given you of the Highest) wee
shall Request and Command you: Hear us therefore O yee Benevolent Angells or Dignifyed
Spirituall powers of the Ayre, serveing in Orders, degree, and Mansion as aforesaid, Aira,
Ormen, Reseni, Izodenar, yee doe yett further in this great name of your God Angepoi, and
by the Vertue and Efficacy thereof Earnestly Invocate and Entreate you, to yeild up and give
unto us your Assuredly firme, free, and Obleiged consent herein, that all or any of you, which
wee shall at any time hereafter Invocate, move or call forth to visible appearance, would
Certainely, without any Tarrying or Delay, Immediatly move Descend, and visibly appear unto
us in this C:G: Standing hear before us, or Otherwise out of it, as it shall please God to give unto
you, and thereby most [94r] Beneficiall, convenient and fitt for us, in these both our present and
Other our future Actions And Opperations, and to speake plainely unto us, so as that wee may
sensibly hear you and Understand you, Directing and Instructing us, in the true Knowledge, and
judgment of that your Spirituall Sapience and Science given you of the Highest, And in this
undoubted true and great name of your God, Unenax, and by the Vertue and power thereof,
whereby wee also Earnestly Invocate and Entreate you, not onely to Reveale, Declare, shew forth
and make Knowne unto us the true and Apprehensive Knowledge of all such Occult and
Mysticall Arcanaes in physick and of whatsoever Else Relates therunto as are unknowne of
mankind, but also doe whatsoever wee shall further Command, Request or Desire to be done for
us. Relating to the said science, and our benefitts therein (as you by office are of the Highest,
accordingly preordained and appointed: All which your Obedience, Readily & willingly fulfilling
and accomplishing unto us as, here wee have in the powerfull and true names of your God,
Earnestly Entreated and besought you, shall be a song of Honour, & the praise of your God in
Invocation by way of humble supplycation and petition, made to the four Benevolent Angells
or Angelicall powers of Light, placed in Orders and set over the second Lesser Angle or Division
of the [94v] great Quadrangle of Table of the North, Phara, Harap, Rapeh, Aphar, by the great
and powerfull name of God Enphara.
O yee great and gloriouse Angells or Angellicall powers of Light, Phara, Harap, Rapeh, Aphar,
governing or sett over the Second Lesser Angle, Division or Quarter of the great Quadrangle of
the North part of Ayre: Respecting the like part or point of the Compass, Appropriated to the
Earth, Serveing your most high God Enphara, in Orders and office accordingly, as you (by
Cœlestiall Dignifycation) are in place and power more Ayerially Superiour; unto whome is given
also of the Highest, by nature and office, the true Knowledge of moveing from place to place [as
into this country or that Country att pleasure]345 and to Reveale Shew forth and Communicate
344
sic. in S1; read “as”
345
Words in square brackets written sup. lin., sec. man.; as before, the offices of the angels of the first lesser angle were
written in error after “place to place,” but crossed out.
the same (by your Angelicall ministery) unto mankind Living on Earth, whensoever you shall be
Invocated or moved thereunto, (wee the Servants of the Highest) and the same your God, and
Reverently here present in his holy fear, doe Earnestly Entreate, humbly Beseech, and move you
all O yee Angells or Angelicall powers of Light, or Cœlestially Dignifyed Spirits of the Ayre,
governing in Orders Degree and Mansion as (aforesaid) Phara, Harap, Rapeh, Aphar, jointly
and Severally, [95r] Every and Each one for and by it selfe Respectively, In by and through this
mighty and powerfull name of your God Enphara, that you (at these our humble Requests and
Invocate, move, or Call you forth to Visible appearance and our Assistance, you would be
thereby moved to descend and appear Visibly unto us, in this C.G. which stand here before us or
otherwise personally to appear out of the same visibly here before us, and so as that wee may
plainely see you, and Audibly hear you speake unto us, and by such your freindly and Verball
Converse wwith us, to make us partakers of that undefiled Knowledge & true Sapience, which
by nature and office (given you of the Highest) may by such your Angelicall Ministery, be
Revealed given or administered unto us: Hear us therefore O yee sacred Angelicall powers of
Light or Cœlestially Dignifyed Spirits of the Ayre Phara, Harap, Rapeh, Aphar, wee doe yet
further, in this great name of your God Enphara, and by the force, power and Efficacy thereof,
Earnestly Entreate and humbly beseech you, to grant these our Supplycations and petitions, and
that all or any of your, that wee shall at any time hereafter Invocate, move or Call you forth to
Visible appearance, would readily and forthwith move, descend and visibly appear unto us,
whensoever wee shall Invocate Call forth or move you thereunto in this C.G. Standing here
before us, or Otherwise out of it, as it shall please God and you, his ministers of Divine Grace,
and as best befitteth or shall be most Convenient or Beneficiall for us, or unto us, in these our
Actions and Opperations, speaking Audibly unto us, and also [95v] thereby directing, and
instructing us, in the true Knowledge of that your Angelicall Sapience and Science (given you of
the Highest) And werehin also he hath accordingly by Order and office, Ordained and appointed
yyou, and this your Angelicall Benevolence in Cœlestiall grace and Charity, thus given and
granted unto us, and also in the accomplishment and fulfilling of these our humble desires &
Requests, and whatsoever Else shall be Requisite, and fitt for us to Know, shall be a song of
honour, and the praise of your God in your Creation Amen.
Invocation by way of humble Supplication and petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre, placed in Orders, and Serveing in the second Lesser Angle or
Division of the great Quadrangle or Table of the North, Omgege, Gebal, Relemu, Iahel, who
are moved and Called forth by the great and powerfull name of God Anaeem, and Constreined
thereunto, to doe what they are Commanded, according to their office by the great name of God
Sonden.
O yee Angelicall powers of Light, or Dignifyed spirits of the Ayre Omgege, Gebal, Relemu,
Iahel, Serveing in Orders under Superiour powers, your most high and Omnipotent God,
Anaeem, in the second Lesser Angle or Division of the great Quadrangle or North part of the
Ayre, Respecting the like part or point of the [96r] Compass appropriated to the Earth,
accordingly as you therein are placed more Inferiour and Subservient, and unto whom is given of
the Highest by nature and office, the true Knowledge ⟬of the⟭ finding and use of mettalls, the
Congelation of Stones [and the vertue of all stones]346 and to Reveale shew forth and give the
same unto mankind liveing one Earth, whensoever you shall be moved, and Called forth, by the
great name of your God Sonden, commanded thereunto: wee the servants of the Highest (and
the same your God), and Reverently here present in his holy fear, doe Earnestly Entreate, call
upon and move you all, O yee Benevolent Angells or Dignifyed powers of the Ayre, serveing in
Orders, Degree and mansion as aforesaid Omgege, Gebal, Relemu, Iahel, Joyntly and Severally,
Every and Each one for and by itselfe Respectively, In by and through this mighty and powerfull
name of your God, Anaeem, that you (at these our Earnest Addresses) would be soe truly willing
and freindly unto us, that whensoever & wheresoever wee shall Invocate move or Call you forth,
unto visible Appearance and our Assistance, you then would readily and immediately forthwith
at our Invocations, move Descend, appear and shew your selves corporally visible unto us in this
C:G: standing here before us, or Otherwise personally to Appear out of the same visibly here
before us, and so as that wee may plainely see you, and Audibly hear you speake unto us, and by
such your Spirituall Revelations unto us, to make us partakers of that [96v] true Knowledge and
Sapience, which by nature and office (given you of the Highest) may by such your Visible
appearance and Verball Converse, be shewed forth and given to us: And furthermore also, that in
by & through this great & powerfull name of your God, Sonden, and the force and vertue
thereof, wee doe likewise Earnestly Invocate & Entreate you, to doe, accomplish and fulfill
whatsoever (accordingly and is by nature and office given you of the Highest) wee shall Request
& Command you: Hear us therefore O yee Benevolent Angells or Dignifyed Spirituall powers of
the Ayre, serveing in Orders, office, degree, and Mansion as aforesaid, Omgege, Gebal, Relemu,
Iahel, yee doe yett further in this great name of your God Anaeem, and by the Vertue and
Efficacy thereof Earnestly Entreate and Invocate you, to yeild up and give unto us your Assuredly
firme, free, and Obleiged Consent herein, that all or any of you, which wee shall at any time
hereafter, Invocate move or Call forth, to visible appearance, would Certainely, without any
tarrying or Delay, Immediately move, Descend, and Visibly appear unto us in this C:G: standing
here before us, or otherwise out of it, as it shall please God to give unto you, and thereby most
beneficiall convenient and fitt for us, in these both our present and other our future Actions and
Opperations, and to speake plainely unto us, so as that wee may sensibly hear you and understand
you, Directing and Instructing us, in the true Knowledge and judgment of that your Spirituall
Sapience and Science given you of the [97r] Highest, And in this undoubted true and great name
of your God, Sonden, and by the Vertue and power thereof, whereby wee also Earnestly
Invocate and Entreate you, not onely to Reveale, Declare, shew forth and make Knowne unto us,
the true and Apprehensive Knowledge of all such Occult and Mysticall Arcanaes in physick & of
whatsoever Else relates thereunto, as are unknowne of mankind, but also doe whatsoever wee
shall further Command, request or desire to be done, relating to the said science, and our
Benefitts therein (as you by office are of the Highest, accordingly preordained and appointed: All
which your Obedience, readily and willingly fulfilling and accomplishing unto us, as here wee
have in the powerfull and true names of your God Earnestly Entreated and besought you, shall be
A song of honour, and the praise of your God in your Creation, Amen.
346
Words in square brackets written sup. lin., sec. man. – you know the rest.
Angelicall powers of Light placed in Orders and Set over the Third Lesser Angle or Division of
the great Quadrangle or Table of the North, Æoan, Oanæ, Anæo, Næoa, by the great and
powerfull name of God NÆOAN.
O yee great and gloriouse Angells or Angellicall powers of Light Æoan, Oanæ, Anæo, Næoa,
governing or set over the third Lesser [97v] Angle or Quarter of the great Quadrangle of the
North part of the Ayre, respecting the like part or point of the Compass, appropriated to the
Earth, serveing your Most high God Næoan, in Orders & office accordingly, as you (by
Cœlestiall Dignifycation) are in place and power more Ayerially Superior, unto whome is given
also of the Highest, by nature and office the true Knowledge, of all mechanicall Crafts
whatsoever,347 And to Reveale shew forth Communicate the same (by your Angelicall Ministery)
unto mankind liveing on Earth, whensoever you shall be Invocated or moved thereunto: wee the
servants of the Highest (and the same your God) and Reverently here present in his holy fear, doe
Earnestly Entreate, humbly beseech and move you all: O yee Angells or Angelicall powers of
Light, or Cœlestially Dignifyed Spirits of the Ayre, governing in Orders, Degrees and Mansion,
as aforesaid, Æoan, Oanæ, Anæo, Næoa, Joyntly and Severally, Every and Each one, for and by
it selfe, Respectively In by and through this mighty and powerfull name of your God Næoan,
that you (at these our humble Requests and addresses), would be favorable and freindly unto us,
as that whensoever or wheresoever wee shall Invocate, move or call you forth to Visible
appearance and our Assistance, you would be thereby moved to Descend and appear Visibly unto
us in this C.G. which stand heer before us, or Otherwise personally to appear of [98r] of the same
visibly here before us, and so as that wee may plainely see you and Audibly hear you speake unto
us And by such your friendly and Verball Converse with us, to make us partakers of that
undefiled Knowledge & true Sapience, which by nature and office (given you of the Highest)
may by such your Angelicall Ministery be revealed, given or administered unto us, Hear us
therefore O yee Sacred Angelicall powers of Light, or Cœlestially Dignified Spirits of the Ayre,
by Degree and Orders Superiour, and governing (as aforesaid) Æoan, Oanæ, Anæo, Næoa,
wee doe yet further in this great name of your God Næoan, and by the force, power and
Efficacy thereof, Earnestly Entreate and humbly Beseech you, to grant these our humble
supplications and petitions, and that all or any of you that wee shall at any time hereafter Invocate,
move or Call forth to Visible appearance, would Readily and forthwith move Descend, and
Visibly appear unto us in this C:G: standing here before us, or Otherwise out of it, as it shall
please God and you, his ministers of Divine Grace, and as Best befitteth or shall be most
Convenient or Beneficiall for us, or unto us, in these our Actions or Opperations, Speaking
Audibly unto us and also thereby directing and Instructing us, in the True Knowledge of that
your Angelicall Sapience and Science (given you of the Highest) and wherein also he hath
accordingly by Order and office Ordained [98v] and Appointed you, and this your Angelicall
Benevolence, in Cœlestiall grace and Charity, thus given and granted unto us, and also in the
347
The copyist here mistakenly repeated the description of the offices of the ruling angels of the first lesser angles (“of
the knitting together of natures &c. &c. &c.”; this has been crossed through.
Accomplishment and fulfilling of these our humble desires and Requests, and whatsoever Else
shall be Requisite and fitt for us to know, shall be a song of honour, and the praise of your God in
your Creation – Amen.
Invocation, by way of humble Supplication and petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre, placed in Orders and Serveing in the third Lesser Angle or Division
of the great Quadrangle or Table of the North, Opena, Doope, Rexao, Axir, who are moved
and Called forth by the great and powerfull name of God Cebalpet, and Constrained thereunto,
to doe what they are Commanded, according to their office by the great name of God Arbizod.
O yee, Angelicall powers of Light, or Dignifyed spirits of the Ayre Opena, Doope, Rexao,
Axir, Serveing in Orders under Superiour powers, your most high and Omnipotent God,
Cebalpet, in the third Lesser Angle or Division of the great Quadrangle or North part of the
Ayre, Respecting the like part or point of the Compass appropriated to the [99r] Earth,
accordingly as you therein are placed more Inferiour and Subservient, and unto whom is given of
the Highest, by nature and office, the true Knowledge of Transformation and transplantation348
and to Reveale shew forth, and give the same unto Mankind liveing one Earth, whensoever you
shall be moved and Called forth by the great name of your God Arbizod, Commanded
thereunto: wee the servants of the Highest (and the same your God), and Reverently here present
in his holy fear, doe Earnestly Entreate, call upon and move you all, O yee Benevolent Angells or
Dignifyed powers of the Ayre, serveing in Orders, Degree and mansion as aforesaid Opena,
Doope, Rexao, Axir, Joyntly and Severally, Every and Each one for and by it selfe respectively,
In by and through this mighty and powerfull name of your God, Cebalpet, that you (at these
our Earnest Addresses) would be so truly willing and freindly unto us, that whensoever or
wheresoever wee shall Invocate, move or Call you forth, unto Visible appearance and our
Assistance, you then would Readily and Immediately forthwith at our Invocations, move,
Descend, appear and shew yourselves corporally visible unto us, in this C:G: standing here before
us, or Otherwise personally to Appear out of the same visibly here before us, and so as that wee
may plainely see you, and Audibly hear you speake unto us, And by such your Spirituall [99v]
Revelations unto us, to make us partakers of that true Knowledge and Sapience, which by nature
and office (given you of the Highest) may by such your Visible appearance, and Verball
Converse (with us) be shewed forth and given to us, And farthermore also, that in by and
through this great and powerfull name of your God, Arbizod, and the force and vertue thereof,
wee doe likewise Earnestly Invocate and Entreate you, to doe accomplish and fulfill whatsoever
(accordingly and is by nature and office given you of the Highest) wee shall Request and
Command you Hear us therefore O yee Benevolent Angells or Dignifyed spirituall powers of the
Aire, serveing in Orders, degree, and Mansion as afforesaid, Opena, Doope, Rexao, Axir, yee
doe yett further in this great name of your God Cebalpet, and by the Vertue and Efficacy
thereof, Earnestly Invocate and Entreate you, to yeild up and give unto us your Assuredly firme,
free, and Obleiged consent herein, that all or any of you which wee shall at any time hereafter,
348
At this point the description of the offices of the servient angels of the first lesser angles (“of physick in all its parts
&c. &c. &c.”) was mistakenly appended, but has been crossed through.
Invocate, move, or Call forth, to visible appearance, would Certainely without any Tarrying or
Delay, Immediately move, Descend, and Visibly appear unto us; in this C:G: standing here
before us, or otherwise out of it, as it shall please God to give unto you, and thereby most
beneficiall convenient and fitt for us, in these both our present and Other our [100r] future
Actions, and opperations, and to speake plainely unto us, so as that wee may sensibly hear you, &
understand you, Directing and instructing us, in the true Knowledge and Judgement of that your
Spirituall Sapience and Science (given you of the Highest) and in this undoubted true and great
name of your God, Arbizod, and by the vertue & powers there of, whereby wee also Earnestly
Invocate and Entreate you, not only to reveale,349 Declare, shew forth and make Knowne unto us,
the true and apprehensive Knowledge of all such Occult and misticall Arcanaes in physick and
of whatsoever Eles Relates thereunto, as are unknowne of mankind, but also doe whatsoever wee
shall further Command, request or desire to be done for us, relating to the Said Science, and our
Benefitts therein (as you by office are of the Highest, accordingly preordained and appointed) All
which your Obedience, readily and willingly fulfilling and accomplishing unto us, as here wee
have in the powerfull and true names of your God, Earnestly Entreated and besought you, shall
be a song of honour, and the praise of your God in your Creation, Amen.
Invocation, by way of humble Supplication & petition, made to the four Benevolent Angells or
Angelicall powers of Light placed in Orders and Set over the [100v] fourth Lesser Angle or
Division of the great Quadrangle or Table of the North, Iaom, Aomi, Omia, Miao, by the
great and powerfull name of God NIAOM.
O yee great and glorious Angells or Angellicall powers of Light Iaom, Aomi, Omia, Miao,
governing and sett over the fourth Lesser Angle, Division or Quarter of the great Quadrangle or
North part of the Ayre, ⟬respecting the like part or point of the Compass,⟭ appropriated to the
Earth, serveing your Most high God Niaom, in Orders and office accordingly, as you (by
Cœlestiall Dignifyiation) are in place and power more Ayerially Superior, unto whome is given
also of the Highet, by nature and office the true Knowledge of the Secrets of men knowing,350
And to Reveale shew forth and Communicate the same (by your Angelicall ministry) unto
mankind, liveing on Earth, whensoever you shall be invocated or moved thereunto, wee the
servants of the Highest (and the same your God) and Reverently here present in his holy fear, doe
Earnestly Entreate, humbly beseech and, move you all, O yee Angells or Angelicall powers of
Light or Cœlestially Dignifyed Spirits of the Ayre, governing in Orders, Degree and Mansion (as
aforesaid) Iaom, Aomi, Omia, Miao, [101r] Joyntly and Severally, Every and Each one, for and
by it selfe respectively, in by and through this mighty and powerfull name of your God Niaom,
that you (at these our Earnest and humble requests and Addresses), would be favorable and
freindly unto us, as that whensoever or wheresoever wee shall Invocate, move or call you forth to
Visible appearance and our Assistance; you then would be thereby moved, to Descend and appear
Visibly unto us in this C.G. which stand here before us, or Otherwise personally to appear of of
the same visibly here before us, and soe as that wee may plainely see you, and Audibly hear you
349
“and by the vertue […] not only to reveale,” written (in the text body) in a significantly different hand.
350
The copyist here mistakenly repeated the description of the offices of the ruling angels of the first lesser angles (“&
of the knitting together of natures &c. &c. &c.”; this has been crossed through.
speake unto us, and by such your friendly and Verball Converse with us, to make us partakers of
that undefiled Knowledge and true Sapience, which by nature and office (given you of the
Highest) may by such your Angelicall ministery be Revealed given or administered unto us, Hear
us therefore O yee Sacred Angelicall powers of Light, or Cœlestially Dignifyed Spirits of the
Ayre, by Degree and Orders Superiour, & governing (as aforesaid) Iaom, Aomi, Omia, Miao,351
wee doe yett further in this great name of your God Niaom, and by the force, power and
Efficacy thereof, ⟬Earnestly Entreate and humbly Beseech you,⟭ to grant these our supplications
and petitions, and that all or any of you, that wee shall at any time hereafter Invocate, move or
Call forth to Visible appearance, would Readily and forthwith move, Descend, and Visibly [101v]
appear unto us in this C:G: standing here before us, or Otherwise out of it, as it shall please God,
& you, his ministers of Divine Grace, and as best befitteth or shall be most Convenient for us, or
unto us, ⟬in these our Actions or Opperations, Speaking Audibly unto us and also thereby
directing and Instructing us,⟭ in the True Knowledge of that your Angelicall Sapience and
Science (given you of the Highest) and wherein also he hath accordingly by Order and office
Ordained and appointed you, and this your Angelicall Benevolence, in Cœlestiall grace and
Charity, thus given and granted unto us, and also in the Accomplishment and fulfilling of these
our humble desires and Requests, and whatsoever Else shall be Requisite and fitt for us to know,
shall be a song of Honour & the praise of your God in your Creation – Amen.
Invocation, by way of humble Supplycation and petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre placed in Orders, and Serveing in the fourth Lesser Angle or
Division of the great Quadrangle or Table of ⟬the⟭ North, Mesael, Iaba, Iezexpe, Estim, who
are moved and Called forth by the great and powerfull name of God Espemenir, and
Constrained thereunto, to doe what they are Commanded according to their office by the great
name of God Ilpizod.
[102r] O yee, Angelicall powers of Light, or Dignifyed spirits of the Ayre Mesael, Iaba, Iezexpe,
Estim, Serveing in Orders under Superiour powers, your most high and omnipotent God,
Espemenir, in the fourth Lesser Angle or Division of the great Quadrangle or North part of the
Ayre, respecting the like part or point of the Compass, appropriated to the Earth, accordingly as
you therein are placed more Inferiour and Subservient, and unto whom is given of the Highest,
by nature and office, the true Knowledge of Elementall Creatures [amongst us, how many kindes,
& their use in the Creation as they are severally placed in the foure elements, Aier, Water, Earth
& Fire ⟨& to reveale⟩]352 and to Reveale shew forth, and give the same unto Mankind liveing on
Earth, whensoever you shall be moved and Called forth by the great name of your God Ilpizod,
commanded thereunto: wee the servants of the Highest (and the same your God) and Reverently
here present, in his holy fear, doe Earnestly Entreate, call upon and move you all, O yee
Benevolent Angells or Dignifyed powers of the Ayre, Serveing in Orders, degree & mansion (as
aforesaid) Mesael, Iaba, Iezexpe, Estim, Joyntly and Severally, Every and Each one for and by it
selfe respectively, In by and through this mighty and powerfull name of your God, Espemenir,
351
Originally written Iaom, Aomi, Miao, Omia in S1, with the order corrected by small numbers written sup. lin.
352
Words in square backets written sup. lin., sec man. After “creatures” the description of the offices of the servient
angels of the first lesser angles (“and of physick in all its parts &c. &c. &c.”) was mistakenly appended by the primary
copyist, but has been crossed through.
that you (at these our Earnest [102v] Addresses) would be so truly willing and freindly unto us,
that whensoever and wheresoever wee shall Invocate, move or Call you forth unto Visible
appearance and our Assistance, you then would readily and Immediately, forthwith at our
Invocations, move and Descend and appear and shew yourselves corporally Visible unto us,in this
C:G: standing here before us, ⟬or otherwise personally to appear out of the same visibly here
before us⟭, and so as that wee may plainely see you, and Audibly hear you speake unto us, And
by such your Spirituall Revelations unto us, to make us partakers of that true Knowledge and
appearance, and Verball Converse, be shewed forth and given to us, And farthermore also, that in
by and through this great and powerfull name of your God, Ilpizod, and the force and vertue
thereof: wee doe likewise Earnestly invocate you, to doe accomplish and fulfill whatsoever
(accordingly and is by nature and office given you of the Highest) wee shall Request and
Command you, Hear us therefore, O yee Benevolent Angells or Dignifyed spirituall powers353 of
the Ayre; Serveing in Orders office degree, and Mansion (as aforesaid), Mesael, Iaba, Iezexpe,
Estim, yee doe yett further in this great name of your God Espemenir, and by the Vertue and
Efficacy thereof, Earnestly Invocate and Entreate [103r] you to yeild up and give unto us your
Assuredly firme, free, and Obleiged consent herein, that all or any of you, which wee shall at any
time hereafter, Invocate, move, or Call forth to visible appearance, would Certainely without any
tarrying or Delay Immediately move Descend and Visibly appear unto us, in this C:G: standing
here before us, or otherwise out of it, as it shall please God to give unto you, and thereby most
Beneficiall, Convenient and fitt for us, in these both our present and other our future Actions,
and Opperations, and to speake plainely unto us, soe as that wee may Sensibly hear you and
understand you, Directing and Instructing us, in the true Knowledge and Judgement, of that
your Spirituall Sapience and Science (given you of the Highest) And in this undoubted true and
great name of your God, Ipizod, and by the vertue and power there of, whereby wee also
Earnestly Invocate and Entreate you, not only to Reveale, Declare, and make Knowne unto us,
the true apprehensive Knowledge of all such Occult and misticall Arcanaes, in physick, and of
whatsoever Else Relates thereunto as are unknowne of mankind, but also doe whatsoever wee
shall further command request or desire to be done for us, relating to the Said Science and our
benefitts therein (as you by office are of the Highest) accordingly preordained and appointed, all
which your Obedience readily and willingly fulfilling & accomplishing unto us, as here wee have
in the [103v] powerfull and true names of your God, Earnestly Entreated and besought you, shall
be a song of Honour, and the praise of your God in your Creation, Amen.
353
“Spirits” originally written, “uall powers” written sup. lin.
[Humble Supplications and Petitions for the South Table]

Humble Supplication and petition made to the great King EDELPERNA, principall governer &
Cœlestiall Angelicall watchman, Sett over the Wath Tower or Terrestiall Table of the South, by
the three mighty & powerfull names of God, Oip, Teaa, Pedoce.
O Thou Regall, great, mighty and powerfull Angell of the most High, Immense, Immortall and
Incomprehensible God of hosts, EDELPERNA, who in the Beginning of time by the Divine
Decree and appointment of the Highest, in the unity of the Blessed Trinity, ⟬wert set over the
terrestiall Angle of the South, as the onely King,⟭ governor, overseer, principall watchman,
protector and Keeper thereof, from the malice, Misuse, Illusion, Temptation, assault, surprizalls,
Theft or Other wicked Encroachments, Usurping Blasphemy of the great Enemy of Gods Glory
and the welfare of mankind, the Devill and Spirits of Darkness, and as a Snaffle to Restraine their
wickedness, by the bitt of Gods boundless power & Justice, to the intent that (they being put out
into the Earth) their Envious will might be Bridled, the Determination of the Highest fulfilled,
and his Creatures Kept within the Compass & measure of Order: wee [104r] Invocate354 and
beseech you, O you Royall Angell, EDELPERNA In by and through these potent mighty and
great names of your God Oip, Teaa, Pedoce, to preserve, defend, Keep and protect us, from the
wicked Illusions, Envious temptatioons, Violent Assaults, or any other Destructive Surprizalls of
all Evill spirits, or Infernall powers of Darkness whatsoever, and that wee may not be thereby
Dismayed, Vanquished or Overcome, and that by the Vertue, power and Efficacy of these three
said mighty names of God, Oip, Teaa, Pedoce,355 O you great potent and Royall Angell
EDELPERNA, and by the true Seale and Character of your Creation, and by those Banners,
Ensignes or Trophies of honour and glory, borne or standing Before you, as both Divine,
Cœlestiall, Angelicall, naturall and Royall tokens & Testimonyes of Monarchy, majesty and
Imperiall Authority given and Confirmed unto you in the Beginning of the world, and by the
Influence, Efficacy, force and vertue thereof, we most Earnestly Entreate and humbly beseech
you, to be gratious and freindly unto us herein, and furthermore likewise, to helpe, Aide, and
Assist us, in all these and such our Temporall and Terrestiall Opperations and affaires and
Concernes, as wherein you may or Can, by the Superiour power of that your Kingly [104v] office
and Authority (given you of the Highest) for the protection, Defence, preservation, care,
Conduct, comfort, support, assistance, benefitt, & use of mankind Living on Earth, And amongst
the Rest, we also againe humbly Entreate and Earnestly Beseech you, that all those Six Angells
called Angellicall Seniors, and all Other governing or Superiour Angellicall and Elementall
powers of Light, Cœlestially Dignified, and allso that all other Dignifyed Servient and
Subservient spirits, or Benevolent Ayeriall powers, who are by nature & office freindly and good,
and Ordained (by Divine appointment in the Unity of the Blessed Trinity) for the use, Benefitt
& Servise of mankind, of all Degrees and offices, from the Superiour to the Inferiour, In the
Orders and mansion, Serveing the most high God under your Imperiall and Sovereigne power,
354
“Entreate” originally written here, but struck out.
355
“to preserve, defend, Keep and protect us from the wicked Illusions, Envious Temptations” here written again in
error by copyist eye-skip, but cancelled.
Authority, Command, Subjection, Service, and Obedience, properly Referred or appropriated to
the South Angle of the Ayre, Respecting the Like point of the Compass, Quarter, Angle or
Division of the Earth, may by the force & power of our Invocations, be moved to descend and
appear visibly unto us, in this C:G: or Otherwise out of the same, as Either Conveniency or
nescessity of the occasion shall Require, and that they may at the Repetition and Reading of our
Invocations or calls, on that Account by us made unto them, [105r] move, Descend and appear
before us visibly to the sight of our Eyes, and to speake Audibly unto us, as that we may plainely
and perfectly both see and hear them, and freindly to converse with us, fulfilling our desires and
Requests in all things, according to there Severall & Respective offices, and to serve us therein,
and also doe for us, as for the servants of the most high God, whensoever and wheresoever and
whereunto wee shall at any time and place move them, both in power and presence, whose
workes herein shall be a song of Honour to the Glory and praise of the most high God both in
your and there Creation.
Amen.
Invocation by way of humble Supplycation and petition made to the Six great Angells or
Angelicall Seniors Aaetpio, Adoeoet, Aapedoce, Alendood, Arinenaquu, Anodoin, by the
great and powerfull name of their Imperiall King, EDELPERNA.
O yee great Angells or Angellical Seniors Aaetpio, Adoeoet, Aapedoce, Alendood,

Arinenaquu, Anodoin, Serving the most high God Oip, Teaa, Pedoce, before the mighty
Angelicall monarch King EDELPERNA in the Angle Region or Division of the South, and who
are Dignifyed with Cœlestiall power and Authority [105v] therein, And by office, judging the
government of the Angellicall King, thereby fulfilling the Divine will and pleasure of the Highest,
in all things appointed and Committed to your Charge, and placed in Superiour Orders, under
the said Angellicall King, and governing over all Other, both Superiour Servient and Subservient
Angells or Angelicall powers Cœlestially dignified, and also all other Elementall Spirits
whatsoever, that in any wise hath power, mansion Residence, Orders, office, place or being in
the south356 part, Region or Angle of the Ayre, with Like Respect also from thence to be had, to
the South point of the Compass Angle part or Division of the Earth; wee the Servants of the most
high God, and Reverently here present in his holy feare, doe humbly Beseech, and move you all:
O yee Angelicall Seniors, Aaetpio, Adoeoet, Aapedoce, Alendood, Arinenaquu, Anodoin, In
by and through this Imperiall mighty and powerfull name EDELPERNA, that some one or any
of you, Joyntly and Severally, in generall and particular, Every and Each one for and by itself
respectively, would be so favorable and freindly unto us, as that whensoever or wheresoever wee
shall Invocate, move or Call you forth unto visible appearance, and our Assistance, you then
would be thereby moved to descend and appear visibly unto us in this C:G: sett here before us,
and soe as that we may plainely see you, and Audibly hear you Speak unto us, and by such your
freindly society and Verball Converse with us, to Illuminate, Instructe, Direct, [106r] helpe, Aide
and assist us, in all things whatsoever wee shall humbly desire, beseech and Request of you,
wherein by nature and office (given you of the Highest) you may or Can; Hear us therefore, O
356
“fourth” originally written, corrected sec. man. in the margin.
yee Blessed Angels or Angelicall Seniors Aaetpio, Adoeoet, Aapedoce, Alendood,
Arinenaquu, Anodoin, and by the mighty name EDELPERNA, and by the vertue, power,
Influence, Efficacy and force thereof, wee Earnestly Entreat and humbly beseech you to grant
these our Supplications & petitions, that all or any of you, which wee shall at any time hereafter
Invocate, move, or Call forth, to Visible appearance, would then be favorable and friendly pleased,
in Cœlestiall Charity and Benevolence, forthwith and Immediately, at such our Invocations &
Earnest Requests accordingly of us made, be thereby moved, And also to move, Descend, Visibly
appear and speake Audibly unto us, Either in this CG or Otherwise out of the Same, as it shall
please God and you his Angelicall ministers, or Cœlestiall messagers of Divine grace and Light,
and shall be most fitting Beneficiall & Convenient for us therein, and to administer unto us the
Bountifull gifts of all Earthly Benefitts, amd also Endewe us with the gift of true Science and
Sapience, and such other gifts of humane Accomplishments and Enjoyments, as may or shall be
fitt for us and soe Beneficiall unto us, that we may thereby live happy with Comfort, during our
Continuance in this our mortall Being: All which [106v] wee humbly beseech and Earnestly
Entreate, of all and Every of you sacred Angells or Angelicall powers, in the name of your God
and King, wherein these your freindly and Benevolent workes (thus gratiously communicated
and given to us) shall be a song of honour, and the praise of your God in your Creation, Amen.
Invocation, by way of humble Supplycation and petition, made to the four Benevolent Angells
or Angellicall powers of Light, placed in Orders, & Sett over the first Lesser Angle or Division of
the great Quadrangle or Table of the South, Dopa, Opad, Pado, Adop, by the great and
powerfull name of God Bedopa.
O yee great and glorious Angells or Angelicall powers of Light, Dopa, Opad, Pado, Adop,
governing or sett over the first Lesser Angle, Division or Quarter of the great Quadrangle of the
South part of the Ayre, Respecting the Like part or point of the Compass, appropriated to the
Earth, serveing your most high God Bedopa, in Orders and office Accordingly, as you (by
Cœlestiall Dignifycation) are in place and power more Ayerially Superiour, unto whome is given
also of the Highest by nature and office, the true Knowledge of the Knitting together of natures,
and also as well the Destruction of [107r] nature and of things that may presih, as of Conjuyyning
and Knitting them together, And to Reveale, shew forth, and communicate the same (by your
Angelicall ministery) unto mankind living one Earth, whersoever you shall be Invocated or
moved thereunto, wee the servants of the Highest (as the same your God) and Reverently here
present in his holy fear, doe Earnestly Entreate, humbly besech you and move you all, O yee
Angells or Angelicall powers of Light, or Cœlestially Dignifyed spirits of the Ayre, governing in
Orders, degree and mansion (as aforesaid) Dopa, Opad, Pado, Adop, Joyntly & severally, Every
and Each one for and by it selfe Respectively, In by and through this might and powerfull name
of your God Bedopa, that you (at these our humble Requests and Addresses) would be favorable
and freindly unto us, as that whensoever & wheresoever wee shall Invocate or Call or move357
you, to Visible appearance and our Assistance, you would be thereby moved to Descend and
appear Visibly unto us, and soe as that wee may plainely see you, andAudibly hear you speake
357
Originally written “move or Call or Invocate” in S1, numbers written sup. lin. to indicate the words to be rearranged.
unto us, and by such your freindly and Verball Converse with us, to make us partakers of that
undefiled Knowledge and true Sapience, which by nature and office (given you of the highest)
may be such your Angelicall ministery be Revealed given or administered unto us; Hear us
therefore O yee sacred Angelicall powers of Light, or [107v] Cœlestially Dignifyed Spirits of the
Ayre, by Degree & orders governing as aforesaid, Dopa, Opad, Pado, Adop, we doe yet futher
in this Great name of your god Bedopa, and by the force power and Efficacy thereof, to grant
these our Supplications and petitions, and that all or any of you, that wee shall at any time
hereafter Invocate, move or Call forth to Visible appearance, would Readily and forthwith move,
descend and Visibly appear unto us, whensoever wee shall Invocate or move you thereunto, in
this CG standing here before us, or otherwise out of it as it shall please god and you his ministers
of Divine Grace, and as best befitteth or shall be most convenient and Beneficiall for us or unto
us, in the true Knowledge of that your Angelicall Sapience and Science (given you of the
Highest) and wherein also he hath accordingly by Order and office, ordained and Appointed
you; And this your Angelicall benevolence, in Cœlestiall Grace and Charity, thus given and
granted unto us, and also in the accomplishment and fulfilling of these our humble desires and
Requests, and whatsoever Else shall be Requisite and fitt for us to now, shall be a song of honour,
and the praise of your God in your Creation Amen.
Dignifyed spirits of the Ayre, placed in Orders and serveing in the first Lesser Angle or Division
of [108r] the great Quadrangle or Table of the South, Opemen, Apeste, Scio, Vasge, who are
moved cand called forth, by the great and powerfull name of God Noalmar, and Constreined
thereunto to doe what they are commanded, According to their office, by the great name of God
Oloag.
O yee Angelicall powers of Light or Dignified Spirits of the Ayre, Opemen, Apeste, Scio,
Vasge, serveing in Orders under Superiour powers your most high and Omnipotent God
Noalmar, in the first Lesser Angle or Division of the great Quadrangle, or South part of the
Ayre, respecting the like part or point of the Compass appropriated to the Earth, accordingly as
you therein are placed, more Inferiour and Subservient, and unto whome is given of the Highest,
by nature and of office, the true Knowledge of physick in all its parts, and the curing of all
Diseases which are incident to humane bodyes, and to Reveale shew forth and give the same
unto mankind liveing on Earth whensoever you shall be moved and Called forth by the great
name of God Oloag commanded thereunto, wee the servants of the Highest (and the same your
God) and Reverently here present in his holy fear, doe Earnestly Entreate, Call upon and move
you all, O yee Benevolent Angells or Dignifyed powers of the Ayre, serveing in Orders Degree
and [108v] mansion (as aforesaid) Opemen, Apeste, Scio, Vasge, Joyntly and Severally, Every
and Each one, for and by it selfe Respectively, In by and through this mighty and powerfull
name of your God Noalmar that you (at these our Earnest Addresses) would be soe truly wiling
and friendly unto us, that whesoever and wheresoever wee shall Invocate, move or Call you forth,
unto Visible apperance and our Assistance, you then would Readily and Immediately, forthwith
at our Invocations move, Descend, appear and she your selves Corporally Visible unto us, in this
C:G: standing here before us or Otherwise personally to appear out of the same Visibly here
before us, & soe as that wee may plainely see you, and Audibly hear you speake unto us, and by
such your spirituall Revelations unto us, to make us partakers of that true Knowledge and
Spience, which by nature and office (given you of the Highest) may be such your Visible
appearance and Verball Converse, be shewed forth and given unto us; and furthermore also that
in By and through this great and powerfull name of your God Oloag, and by the force and
vertue thereof, wee doe likewise Earnestly Invocate and Entreate you to doe, accomplish & fulfill
whatsoever (accordingly and is by nature & office given you of the Highest) wee shall Request
and Command you; Hear us therefore O yee Benevolent Angells or Dignifyed Spirituall powers
of the [109r] Ayre serveing in Orders, office, degree and mansion (as aforesaid) Opemen, Apeste,
Scio, Vasge, yee doe yet furthermore in this great name of your God: Noalmar, and by the
Vertue and Efficacy thereof, Earnestly Invocate and Entreate you, to yeild up and give unto us
your Assuredly firme, free, and Obleiged consent herein, that all or any of your which wee shall
at any time hereafter Invocate, move, or Call forth to Visible appearance and our Assistance,
would Certainely without any Tarrying or Delay, Immediately move, Descend and Visibly
appear unto us, in this C:G: standing hear before us, or Otherwise out of it, as it shall please God
to give unto you, and thereby most Beneficiall, Convenient and fitt for us, in these, Both our
present and Other our future Actions and Opperations, and to speake plainely unto us, soe as that
wee may Sensibly hear you and understand you, Directing and Instructing us in the true
Knowledge and judgment, of that your Spirituall Sapience and Science (given you of the
Highest) And I this undoubted true and great name of your God Oloag and by the vertue &
power thereof, whereby wee also Earnestly Invocate and Entreate you, not onely to Reveale,
Direct, shew-forth and make knowne unto us the true apprehensive Knowledge, of all such
occult and mysticall Arcanaes in physick, and of whatsoever Else Relates thereunto, as are
unknown of mankind, [109v] But also doe whatsoever wee shall farther Command, request or
desire to be done for us, Relating to the said science and our Benefitts therein (as you by office
are of the Highest accordingly preordained and appointed) All which your Obedeince, readily
and willingly fulfilling and accomplishing unto us, as here wee have in the powerfull and true
names of yyour God, Earnest Entreated and besought you, shall be a song of honour & the praise
Invocation, by way of humble Supplycation and petition, made to the four Benevolent Angells
or Angellicall powers of Light, placed in Orders, & Sett over the second Lesser Angle or Division
of the great Quadrangle or Table of the South, Anaa, Naaa, Aaan, Aana, by the great and
powerfull name of God Banaa.
O yee great and gloriouse Angells or Angelicall powers of Light, Anaa, Naaa, Aaan, Aana,
governing or sett over the second Lesser Angle, division or Quarter of the great Quadrangle of
the South part of the Ayre, respecting the like part or point of the Compass appropriated to the
Earth, Serveing your most high God Banaa, in Orders and office accordingly, as you (by
Cœlestiall Dignifycation) are in place and power more Ayerially Superiour, unto whome is given
also of the Highest by nature and [110r] office the true Knowledge of moveing from place to
place [as into this Country or that att pleasure]358 and to reveale shew forth and communicate the
same (by your Angelicall ministery) unto mankind living on Earth, whensoever you shall be
Invocated or moved thereunto: wee the Servants of the Highest (and the same your God) and
Reverently here present in his holy fear, doe Earnestly Entreate, humbly beseech and move you
all O yee Benevolent Angells or Angelicall powers of Light, or Cœlestially Dignifyed Spirits of
the Ayre, governing in Orders Degree and mansion (as aforesaid) Anaa, Naaa, Aaan, Aana,
Joyntly and Severally, Every and Each one for and by it selfe Respectively, In by and through this
mighty and powerfull name of your God Banaa, that you (at these our humble Requests and
Invocate, move or Call you forth to Visible appearance and our Assistance, you would be thereby
moved to descend and appear Visibly unto us, in this C:G: which stand here before us, or
otherwise personally to appear out of the same, Visibly here before us, and soe as that wee may
plainely see you, & Audibly hear you speake unto us, And by such your friendly and Verball
Converse with us, to make us partakers of that Undefiled Knowledge and true Sapience [110v]
which by nature and office (given you of the Highest) may by such your Angelicall Ministery be
Revealed, given or administed unto us: Hear us therefore O yee sacred Angelicall powers of
Light, or Cœlestially Dignifyed spirits of the Ayre, by Degree and Orders Superiour, &
governing (as aforesaid) Anaa, Naaa, Aaan, Aana, wee doe yet farther in this great name of
your God Banaa, and by the force power and Efficacy thereof, Earnestly Entreat and humbly
beseech you, to grant these our supplications and petitions, and that all or any of you, that wee
shall at any time hereafter Invocate, move or Call forth to Visible appearance, would readily and
forthwith move, Descend and Visibly appear unto us, whensoever wee shall Invocate, move or
Call you forth in this C:G: standing here before us, or Otherwise out of it, as it shall please God,
and you his ministers of divine grace, and as best befitteth or shall be most Convenient or
beneficiall for us, or unto us in these our Actions or Opperations, speaking Audibly unto us, and
also thereby directing and Instructing us, in the true Knowledge of that your Angelicall Sapience
and Science (given you of the Highest) and wherein also he hath accordingly, by order and office
Ordained and appointed you, and this your Agenlicall Benevolence, in Cœlestiall grace and
Charity thus given and granted unto us, and also in the accomplishment and [111r] fulfilling of
these our humble desires and Requests, and whatsoever Else shall be Requisite and fitt for us to
Know, shall be a song of Honour, and the praise of your god in your Creation Amen.
Dignifyed spirits of the Ayre, placed in Orders and serveing in the second Lesser Angle or
Division of the great Quadrangle or Table of the South, Gemenem, Ecope, Amox, Berape,
who are moved cand called forth, by the great and powerfull name of God Vadali, and
Constreined thereunto to doe what they are commanded, According to their office, by the great
name of God Obavi.
358
Words in square brackets written sup lin.; originally the offices of the ruling Angels of the first lesser angle (“& of
the Knitting together of natures &c. &c. &c.”) were repeated after “place to place,” but have been crossed out.
O yee Angelicall powers of Light of Dignifyed Spirits of the Ayre Gemenem, Ecope, Amox,
Berape, serveing in Orders under superiour powers, you most high and omnipotent God Vadali,
in the Second Lesser Angle or Division of the great Quadrangle or south part of the Ayre,
Respecting the Like part of point of the Compass, appropriates to the Earth accordingly, as you
therein are placed more Inferiour and Subservient, and unto whom is given of the Highest, by
nature and office the true Knowledge finding and use of mettals, [the Congelation of Stones, &
the Vertue of all Stones,]359 [111v] and to Reveale, shew forth, and give the same unto makind
liveing on Earth, whensoever you shall be moved & called forth, by the great name of God
Obavi, commanded thereunto, wee the Servants of the Highest (and the same your God) and
Reverently here present in his holy fear, doe Earnestly Entreate, call upon and move you all O
yee Benevolent Angells or Dignifyed powers of the Ayre, Serveing in Orders, degree and
mansion (as aforesaid) Gemenem, Ecope, Amox, Berape, Joyntly and Severally, Every and
Each one for and py it selfe Respectively, In by and through this mighty & powerfull name of
your God Vadali, that you (at these our Earnest addresses) would be soe truly willing and
freindly unto us, that whensoever, and wheresoever, wee shall Invocate, move or Call you forth
unto Visible appearance and our Assistance, you then wwould Readily and Immediately,
forthwith at our Invocations move, Descend, appear and shew your selves corporally visible unto
us, in this CG standing here before us, or Otherwise personally to appear out of the same, Visibly
here before us, and soe that as wwee may plainely see you, and Audibly hear you Speak unto us,
and by such your Spirituall Revelations unto us, to make us partakers of that true Knowledge and
appearance and Verball Converse, be shewed forth and given to us, [112r] And furthermore also,
that in by and through this great and powerfull name of your God, Obvai, and the force and
vertue thereof, wee doe likewise Earnest Invocate and Entreate you, to doe, Accomplish and
fullfill, whatsoever (accordingly and is by nature and office given you of the Highest) wee shall
Request and command you, Hear us therefore O yee Benevolent Angells or Dignifyed spirituall
powers of the Ayre, serveing in Orders, Office, Degree and mansion as foresaid, Gemenem,
Ecope, Amox, Berape, yee doe yet further in this great name of your God Vadali, and by the
Vertue and Efficacy thereof Earnestly Invocate and Entreate you, to yield up and give unto us
your Assuredly firme free and Obleiged consent herein, that all, or any of you which wee shall at
any time hereafter Invocate, move and Call forth, to Visible appearance, Would certainly without
any Tarrying or Delay, Immediately move, Descend and Visibly appear unto us in this C:G:
standing here before us, or Otherwise out of it as it shall please God to give unto you, and
thereby most Beneficiall, convenient and fitt for us, in these both our present and Other our
future Actions and Opperations, and to speake plainely unto us soe as that wee may Sensibly hear
you, and understand you, Directing and Instructing us, in the true Knowledge and judgment of
that your Spirituall Sapience [112v] and science given you of the Highest, And in this Undoubted
true and great name of your God Obavi, and by the vertue and power thereof, whereby wee also
Earnestly Invocate and Entreate you, not onely to receale, declare, shew forth and make knowne
359
Words in square brackets written sup. lin., sec. man.; after that, the offices of the servient angels of the first lesser
angles (“and of physic in all its parts &c. &c. &c.”) were mistakenly appended, and later crossed through.
unto us, the true and apprehensive knowledge of all such Occult & Mysticall Arcanaes, in physick
& of whatsoever Else relates thereunto, as are unknown of mankind, but also doe for us,
whatsoever wee shall futher Command, Request or Desire to be Done, relating to the said
science & our Benefitts therein (as you by office are of the Highest Accordingly preordained and
appointed) All which your obedience readily & willingly fulfilling & accomplishing unto us, as
hear wee have in the powerfull & true names of your God Earnestly Entreated & Besought you,
shall be a song of honour & the praise of your God in your Creation. Amen.
Angelicall powers of Light, placed in Orders and sett over the third Lesser Angle or Division of
the great Quadrangle or Table of the South, Pesac, Sacep, Acepes, Cepesa, by the great and
powerfull name of God, BEPESAC.
O yee, great and glorious Angells or Angelicall [113r] powers of Light Pesac, Sacepe, Acepes,
Cepesa, governing or sett over the third Lesser Angle Division or quarter of the great
Quadrangle of the South part of the Ayre, respecting the like part or point of the Compass
appropriated to the Earth serveing the most high God, Bepesac, in Orders & office accordingly as
you (by Cœlestiall Dignification) are in place and power more Ayerially Superiour unto whom is
given allso360 of the Highest, by nature & office, the true Knowledge of all mechanic Crafts
whatsoever,361 And to Reveale, shew forth and Communicate the same (by your Angelicall
Ministery) unto mankind living on Earth, whensoever you shall be Invocated or moved
thereunto: wee the servants of the Highest (and the same your God) and Reverently here present
in his holy fear, Doe Earnestly Entreate, humbly Beseech and move you all, O yee Angells or
Angellicall powers of Light, or Cœlestially Dignifyed Spirits of the Ayre, governing in Orders,
Degree & mansion as aforesaid, Pesac, Sacep, Acepes, Cepesa, Joyntly and Severally, Every and
Each one for and by it selfe Respectively, In by and through this mighty and powerfull name of
your God Bepesac, that you (at these our humble Requests and Addresses) would be so favorable
and friendly [113v] unto us, as that whensoever or wheresoever, wee shall Invocate, move or Call
forth to visible appearance and our Assistance, you would be thereby moved to defend and
Appear visibly unto us, in this C:G: which stand here before us, or otherwise personally to appear
out of the same, that wee may plainely see you And audibly hear you speake unto us, and by such
your friendly and verball converse with us, to make us partakers of that undefiled knowledge,
and true Sapience which by nature and office (given you of the Highest) may be such your
Angelicall Ministry, be Reaveled given or administered unto us, Hear us therefore O yee sacred
Angelicall powers of Light, or Cœlestially Dignifyed spirits of the Ayre, by Degree and Orders
governing (as aforesaid) Pesac, Sacep, Acepes, Cepesa, wee doe yett further in this great name
of your God Bepesac, and by the force, power and Efficacy thereof, to grant these our
Supplications and petitions, and that all or any of you, that wee shall at any time hereafter
Invocate, move, or call forth to visible appearance, would Readily and forthwith move, descend,
360
361
Originally the offices of the ruling Angels of the first lesser angle (“and of the Knitting together of natures &c. &c.
&c.”) were repeated here after “Crafts whatsoever,” but have been crossed out.
and visibly appear unto us whensoever wee shall invocate or move you thereunto, in this C:G:
standing here Before us, or Otherwise out of it as it shall please God and you his ministers of
Divine Grace, and as best befitteth or shall be most Convenient [114r] or Beneficiall for us, or
unto us, in the true Knowledge of that your Angelicall Sapience and Science, (given you of the
Highest) and wherein also he hat accordingly, by order and office ordained and appointed you;
and this your Angelicall Benevolence in Cœlestiall grace and Charity thus given and granted
unto us, and also in the accomplishment and fulfilling of these our humble requests and desires,
and whatsoever Else shall be Requisite and fitt for us to know, shall be a song of Honour, and the
praise of your God in your Creation Amen.
Invocation, by way of humble supplycation and petition, made to the four Servient Angells or
Dignifyed spirits of the Ayre, placed in Orders and serveing in the third lesser Angle or division
of the South, Datate, Diom, Oopezod, Urgan, who are commanded and Called forth by the
great and powerfull name of God Volexdo, and Constrained thereunto to doe what they are
commanded According to their office, by the great name of God Sioda.
O yee Angelicall powers of Light or Dignifyed spirits of the Ayre, Datate, Diom, Oopezod,
Urgan, serveing in Orders, under Superiour powers, your most high and Omnipotent God
Volexdo, in the third Lesser Angle or Division [114v] of the great Quadrangle, or South part of
the Ayre, Respecting the like part or point of the Compass, appropriated to the Earth,
accordingly, as you therein are placed more inferiour and subservient and unto whom is given of
the Highest by nature and office the true Knowledge of Transformation and transplantation362
And to Reveale, shew forth and give the same unto mankind living on Earth, whensoever you
shall be moved and called forth by the great name of your God Sioda, commanded thereunto,
wee the servants of the Highest (and the same your God) and Reverently here present in his holy
fear, doe Earnestly Entreate call upon, and move you all, O yee Benevolent Angells or Dignified
power of the Ayre, serveing in Orders Degree and mansion (as aforesaid) Datate, Diom,
Oopezod, Urgan, Joyntly and Severally, Every and Each one, for and by it Selfe respect-ively,
In by & through this mighty & powerfull name of your God Volexdo, that you (at these our
Earnest Addresses) would be soe truly willing and friendly unto us, that whesoever and
wheresoever wee shall Invocate, move to Call you forth unto Visible appearance and our
Assistance, you then would Readily and Immediately forthwith at our Invocations move, [115r]
Descend, appear and shew your selves corporally visible unto us in this CG standing here before
us, or otherwise personally to appear out of the same visibly here before us, and soe as that wee
may plainely see you, and Audibly hear you Speake unto us, And by such your Spirituall
Revelations, to make us partakers of that true Knowledge & Sapience, which by nature and office
(give you of the Highest) may by such your Visible appearance and Verball Converse, be shewed
forth and given unto us, And furtheremore also that in by and through this great and powerfull
name of your God Sioda, and the force and vertue thereof, we doe likewise Earnestly invocate
and Entreat you, to doe, accomplish and fulfill, whatsoever (accordingly and is by nature and
office given you of the Highest) wee shall Request and Command you, Hear us therefore O yee
362
Originally, the offices of the servient angels of the first lesser angles (“of physick in all its parts &c. &c. &c.”) were
mistakenly written after “transplantation,” and later crossed through.
Benevolent Angells or Dignifyed Spirituall powers of the Ayre, serveing in Orders, office,
Degree and Mansion (as aforesaid), Datate, Diom, Oopezod, Urgan, yee doe yet further in this
great name of your god Volexdo, And by the Vertue and Efficacy thereof, Earnestly invocate
and Entreate you, to yeild up and give unto us, your Assuredly firme, free and Obleiged Consent
herein, that all or any of you, which wee shall at any time herafter invocate, move or Call forth to
visible appearance, would Certainely without any tarrying or delay, Immediatly move, Descend,
and Visibly appear unto us, in [115v] this C:G: Standing here before us, or Otherwise out of it, as
it shall please god to give unto you, and thereby most Beneficiall Convenient and fitt for us, in
these both our present and Other our future Actions and Opperations, and to speake plainely
unto us, so as that wee may plainely see you & understand you, directing and instructing us, in
the true Knowledge and Judgment of that your spirituall sapience and science, given you of the
Highest, And in this undoubted, true and great name of your God Sioda, and by the vertue and
power thereof, whereby wee also Earnestly Invocate and Entreate you, not onely to Reveale,
Declare, shew forth and make knowne unto us, the true and Apprehensive Knowledge, of all
such Occult and Mysticall Arcanaes, in Physick, and of whatsoever Else relates thereunto, as363
are unknowne of mankind; but also doe for us, whatsoever wwee shall further Command,
Request or desire to be done, Relating to the said science, and our benefits therein (as you by
office are of the Highest accordingly preordained and appointed) All which your Obedience,
readily and willingly fulfilling and accomplishing unto us, as here wee have in the powerfull and
true names of your God, Earnestly Entreated and besought you, shall be a song of honour, & the
praise of your God in your Creation — Amen.
[116r] Invocation, by way of humble supplycation & petition, made to the four Benevolent
Angells, or Angelicall powers of light, palced in Orders, and sett over the fourth Lesser Angle, or
division of the great Quadrangle or Table of the South, Ziza, Izaz, Zazi, Aziz, by the great and
powerfull name of god BEZIZA.
O yee great and glorious Angels, or Angelicall powers of Light, Ziza, Izaz, Zazi, Aziz,
governing, or Sett over the fourth Lesser Angle, Division or Quarter of the great Quadrangle of
the south part of the Ayre, respecting the like part or point of the compass, Appropriated to the
Earth serveing your Most high God Beziza, in Orders and office accordingly, as you (by
Cœlestiall Dignifycation) are in place and power more Ayerially Superiour, unto whom is given
also of the Highest, by nature and office, the trew Knowledge of the Secretts of men knowing364
And to Reveale, shew forth & Communicate the same (by your Angelicall ministery) unto
mankind liveing on Earth whensoever you shall be invocated or moved thereunto, wwee the
servants of the Highest (and the same your God) and [116v] Reverently here present in his holy
fear, doe Earnestly Entreate, humbly besech and move you all, O yee Angells or Angelicall
powers of Light, or Cœlestially Dignifyed spirits of the Ayre, governing in Orders, Degree and
Mansion as aforesaid: Ziza, Izaz, Zazi, Aziz, Joyntly and Severally, Every and Each one for and
by itself Respectively, In by and through this mighty and powerfull name of your God, Beziza,
363
“and” originally written in S1; corrected to “as” sec. man.
364
Originally the offices of the ruling Angels of the first lesser angle (“& of the Knitting together of natures &c. &c.
&c.”) were repeated here after “men knowing,” but have been crossed out.
that you (at these our Earnest Addresses) would be favourable and freindly unto us, that
whensoever or wheresoever wee shall invocate, move or Call you forth to Visible Appearance,
and our Assistance, you would be thereby moved, to Descend and Appear Visibly unto us, in this
C:G: which stands here before us, or Otherwise personsonally365 to appear out of the same visibly
here before us, And so as that wee may plainely see you, and Audibly hear you speake unto us,
and by such your freindly & verball Converse with us, to make us partakers of that undefiled
Knowledge and true Sapience, which by nature and office (given you of the Highest) may be
such your Angelicall Minstery be Revealed, given or administered unto us, Hear us therefore O
yee Sacred Angelicall powers of Light, or Cœlestially Dignifyed Spirits of the Ayre, by Degree
and Orders [117r] governing, as aforesaid, Ziza, Izaz, Zazi, Aziz, wee doe yett further in this
great name of your God, Beziza, and byy the force & Efficacy thereof, to grant these our
Supplications and peititions, and that all or any of you, that wee shall at any time hereafter
invocate, move or call forth to visibly appearance, would readyly366 and forthwith move descend
and visibly appear unto us, whensoever wee shall Invocate or Move you thereunto in this C:G:
standing here before us, or Otherwise out of it as it shall please God and you his ministers of
Divine grace, and as best befitteth or shall be most Convenient or Beneficiall for us, or unto us,
in the true Knowledge of that your Angelicall Sapience and Science (given you of the Highest)
And wherein also he hath accordingly by order and office Ordained and Appointed you, And
this your Angelicall Benevolence in Cœlestiall grace and Charity, thus given and granted unto us,
and Also in the accomplishment and fulfilling of these our humble Desires and Requests, and
whatsoever Else shall be Requisite and fit for us to know, shall be a song of honour, and the praise
of your God In your Creation, Amen.
[117v]Invocation, by way of humble Supplication and petition, made to the four Servient
Angells or Dignifyed spirits of the Ayre, placed in Order, and serveing in the fourth Lesser Angle
or Division of the great Quadrangle or Table of the South, Adre, Sispe, Pali, Acar, who are
moved and Called forth, by the great and powerfull name of God, Arzodionar, and constrained
thereunto to doe what they are commanded, according tho their office by the great name of God,
Narzefem.
O yee Angelicall powers of Light, or Dignifyed spirits of the Ayre, Adre, Sispe, Pali, Acar,
Serveing in Orders under Superiour powers, your Most high and Omnipotent God, Arzodionar,
in the fourth Lesser Angle of division of the great Quadrangle or south part of the Ayre,
Resepcting the Like part or point of the Compass appropriated to the Earth, according as you
therein are placed more inferiour and Subservient, and unto whome is given of the Highest by
nature and office, the true Knowledge of all Elementall Creatures [amongst us how many kinds,
& their use in the Creation, as they are severally placed in the 4 Elements Ayre, Water Earth &
Fire;]367 and to Reveale, shew forth and give the same unto Mankind living on Earth, whensoever
[118r] you shall be moved and called forth, by the great name of God, Narzefem, commanded
365
sic. in S1.
366
“ready” originally written in S1, corrected sec. man.
367
Words in square brackets written sup. lin., sec. man.: originally, the offices of the servient angels of the first lesser
angles (“& of physick in all its parts &c. &c. &c.”) were mistakenly written after “Creatures,” and later crossed through.
thereunto, wee the servants of the Highest (and the same your god) and Reverently here present
in his holy fear, doe Earnestly Entreat and Call upon and move you all, O ye Benevolent Angells,
or Dignifyed powers of the Ayre, serveing in Orders, Degree and Mansion (as aforesaid), Adre,
Sispe, Pali, Acar, Joyntly and Severally, Every and Each one ofr and by itself respectively, In by
and through this mighty and powerfull name of your God Arzodionar, that you (at these our
humble Addresses) would be so truly willing and freindly unto us, that whensoever or
wheresoever wee shall invocate move or Call you forth, unto Visible Appearance and our
Assistance, you then would Readily and immediately forthwith at our Invocations, move,
Descend, appear, and shew your selves Corporally Visible unto us in this C:G: standing here
before us, and so as that wee may plainely see you, and Audiblyy hear you speake unto us, or
Otherwise personally to appear out of the same; And by such your Spiritually Revelations unto us,
to make use partakers of that true Knowledge and Sapience, which by nature and office (given
you of the Highest) may by such your visible apperance, [118v] And Verball Converse be shewed
forth and given to us: And furthermore also, that in by and through this great and powerfull
name of your God—Narzefem, and the force and vertue thereof, wee doe likewise Earnestly
Invocate and Entreate you, to doe Accomplish and filfill, whatsoever (accordingly and is by
nature and office given you of the Highest) wee shall request and Command you: Hear us
therefore, O yee benevolent Angells or Dignifyed spirituall powers of the Ayre, serveing in
Orders, Degree and Masnion (as aforesaid), Adre, Sispe, Pali, Acar, yee Doe yet further in this
great name of your God: Arzodionar, and by the vertue and Efficacy thereof, Earnestly Invocate
and Entreate you, to yeild up and give unto us, your Assuredly firme, free and Obleiged,
Consent therein, that all or any of you, which wee shall at any time hereafter Invocate, move or
call forth to visible appearance, would Certainly without any Tarrying or Delay, Imediatly move,
descend and Visibly appear unto us in this C:G: standing here before us, or Otherwise out of it,
as it shall please God to give unto you, and thereby most beneficiall convenient and fitt for us, in
these both our present, and Other our future, Actions and Opperations, and to speake plainely
unto us, so as [119r] that wee may Sensibly hear you, and understand you, Directing and
instructing us, in the true Knowledge & judgment of that your spirituall sapience and science
(given you of the Highest) And in this undoubted, true and great name of your God, Narzefem,
and the vertue & power thereof, whereby wee also Earnestly Invocate and Entreat you, not onely
to Reveale, Declare, shew forth and make Knowne unto us, the true and Apprehensive
Knowledge of all such Occult and mysticall Arcanaes in Physick, and of whatsoever Eles Relates
thereunto, as are unknown of mankind, but also whatsoever wee shall command, request, or
desire to be Done for us, relating to the said science, and our benefits therein (as you by office are
of the Highest, accordingly preordained and appointed) All which your Obedience, Readily and
willingly fulfilling and accomplishing unto us, as here wee have in the powerfull and true names
of your God, Earnestly Entreated and besought you, shall be a song of Honour and the praise of
your God in your Creation.
Amen.
[119v] Janua Orientalis Reserata,368

or the Key opening And give Enterance into the Region, Angle or Division of the East.
Invocation or Key moveing and calling forth to visible appearance, the 6 Angelicall Seniors of
the East Habioro, Aaoxaif, Hetemorda, Ahaozpi, Hipotga, Autotar, by the great and mighty
name BATAIVA.
O yee glorious Angells or Angelicall Seniors Cœlestially Dignifyed, Habioro, Aaoxaif,

Hetemorda, Ahaozpi, Hipotga, Autotar, serveing before the great & Mighty Angell or
Angelicall Monarch, BATAIVA, in the mansion region, Angle, or Division of the East, unto
whom is given of the Highest by office, Scientiam Rerum Humanarum & Iudicium, And to
Declare shew forth & Reveale the same unto mankind liveing on Earth, whensoever you shall be
called or moved thereunto, by Visible appearance & verball Converse wee the Servants of the
most High God, do invocate, adjure, move and Call you forth to visible appearance, friendly
society & verball Converse with us, all or some one, or any of you O yall yee Cœlestially
Dignifyed Angells or benevolent Angelicall Seniors, of the East Habioro, Aaoxaif, [120r]
Hetemorda, Ahaozpi, Hipotga, Autotar, In by and through this mighty powerfull, great and
Royall name, BATAIVA, And the most Imperiall Efficacy & vertue thereof, Move therefore wee
say, O all yee Benevolent Angells or Angelicall Seniors of the East, Habioro, Aaoxaif,
Hetemorda, Ahaozpi, Hipotga, Autotar, And in this Royall & Mighty name BATAIVA
Either some, or all, or any of you descend, appear, and visibly shew your selves unto the sight of
our Eyes, in this C.G. or otherwise out of the same, visibly here before us, as the pleasure of the
Highest & you his Messengers of divine grace, shall seeme best & most fit or Requisite for us,
both now ⟬and⟭ at all times hereafter, speaking plainely and shewing forth unto us, by Verball
Converse whatsoever is given you by office to Declare, Discover and make Knowne, for the
Benefitt of his Servants the sons of men move therefore wee say, & by the signall vertue & power
of all aforesaid, descend, appear, & some one or all or any of you, visibly shew your selves here
before us and be freindly unto us, Open the Mysteryes of your Creation, & make us partakers of
undefiled Knowledge369 whereunto we move you all, both in power & presence, whose works
shall be a song of Honour, and the praise of your God in your Creation.
Amen.
368
Lat., “the Eastern Gate unlocked.” Bodleian MS. Rawlinson D. 1067 (18th century) bears this title (in full, “Janua
orientalis reserata, or the keyes opening and giving enterance into the east angle of the ayre, respecting also the like
part or point of the compass appointed to the earth”), but the description of it in the catalogue (Catalogi codicum
manuscriptorum Bibliothecae Bodleianae, partis quintae fasciculus quartus, col. 269-70) is more consistent with it being
adapted from the “Practice of the Tables” section: it begins with a prayer to God (not in S1 or S7; it was typeset by
Skinner and Rankine in Practical Angel Magic) “and ‘the regall invocation’ to an angel called Bataiua,” with the next
invocation headed “Names of the six angelicall seniors, and to call them forth, Habioro, Aaoxaif, Hetemorda, Ahaozpi,
Hipotga, and Autotar, serving in the east.”
369
“Open the Mysteries of your Creation: And Make us partakers of undefiled knowledge” (Odo cicle Qáa: od Ozazma
plapli Iadnămad) is the conclusion of the “Key of the 30 Ayres” in Dee’s Claves Angelicæ.
[120v] Invocation or Key, moveing & calling forth to visible appearance, the four Angells or
Angelicall powers of the Ayre, Cœlestially dignified, Urzela, Zelar, Larzod, Arzel by the great
name of God Erzela, governing and sett over the first lesser Angle or Quarter of the great
Quadrangle or Table of the East.
O yee Benevolent Angells or Angelicall powers of the Ayre Cœlestially Dignifyed, Urzela,
Zelar, Larzod, & Arzel ⟬serving your God Erzela⟭370 as governing & sett over the first Lesser
Angle or Division (of the great Quadrangle of the Region or Angle of the East, unto whome is
given of the Highest by office and nature, the true Knowledge of the Knitting together of
natures & also as well the Distruction of nature and of things that may perish, as of Conjoyning
and Knitting them together, and to declare shew forth & Reveale the same unto Makind, living
on Earth, whensoever you shall be called or moved thereunto by visible appearance & verball
Converse: wee the servants of the Highest: Doe Invocate, adjure, move and call forth to Visible
Appearance, freindly society, and verball Converse with us, all or some one or any of you, O all
yee Benevolent Angells or Angelicall powers of the Ayre [121r] Cœlestically Dignifyed, sett over
the first Quarter part of the East Angle, Urzela, Zelar, Larzod, & Arzel, In by and through this
great & powerfull name of your God, Erzela, & the signall vertue thereof, move therefore wee
say, O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed & placed
in Orders (as aforesaid) Urzela, Zelar, Larzod, & Arzel. And in this powerfull name of your
God Erzela, Either some one or all or any of you, Discend, appear & Visibly shew your selves,
unto the Sight of our Eyes, in this C.G. or otherwise out of the same visibly here before us, as the
pleasure of the Highest, and you his Messagers of Divine Grace & permission shall seem Best &
most fit and Requisite for us, both now and at all times hereafter, speaking Audibly unto us, and
shewing forth, by Verball Converse, whatsoever is given you by office to declare, discover &
make Knowne, for the Benefitts of his servants to sons of men, Move therefore wee say, and by
the signall vertue & power of all aforesaid, Descend, appear & some one or all of you, visibly
shew your selves here before us, and be friendly unto us, open the Mysteryes of your Creation,
and make us partakers of undefiled Knowledge, whereunto wee move you all both in power &
prescence, whose works shall be a song of honour, & the praise of your God in your Creation,
Amen.
[121v] Invocation or Key, moveing & calling forth to visible appearance, the four Angelicall
powers of Light, or Dignifyed spirits of the Ayre, Cezodinas, Totet, Sias, & Esemende, by the
great name of God Idoigo, and also to doe what they are Commanded (according to their
offices) by the name of God Ardeza, serveing & sett under the first Lesser Angle, or Quarter part
of the greater Quadrangle, or Table of the East.
O yee Angells of Light or Dignifyed spirits of the Ayre, Cezodenas, Totet, Sias, & Esemende,
serving in Orders under Superiour Angelicall powers, your Most high God, by his great name
370
A citation of this form appears more often than not at this point in the “Janua” invocations of the ruling angels of
the Lesser Angles: its omission in four of the “keys” has thus been taken as an error.
Idoigo, And doing all his commandements by his great name Ardeza, as being sett forth under
and Servient Spirits, in the first Lesser Angle, or Division of the Region, or greater Angle of the
East, unto which is given of the Highest by office, the true Knowledge of Physick in all its parts,
and the curing of all Diseases whatsoever, that are incided to humane Bodyes: And to Reveale,
shew forth & give the same to mankind liveing on Earth, whensoever you shall be Called or
moved thereunto by Visible Appearance and Verball Conserve, wee the servants [122r] of the
most high God, doe invocate, adjure, move and Call forth to Visible appearance, freindly society
and Verball Converse with us, All or some one or any of you, O all yee Angelicall powers of
Light, or Dignifyed Spirits of the Ayre, set under and serving in the first Quarter part of the East
Angle, Cezodenas, Totet, Sias, & Esemende, In by and through this powerfull & great name of
your God, Idoigo, And also doe for us, whatsoever wee shall Request & command you, by this
great name of your God Ardeza, and by the Signall vertues of them, move therefore wee say, O
all yee Benevolent powers or Dignifyed spirits of the Ayre, placed in Orders (as aforesaid)
Cezodenas, Totet, Sias, & Esemende, Either some one or all or any of you, Descend appear &
Visibly shew yourselves, unto the sight of our Eyes, in this CG or Otherwise out of the same
visibly here before us, as the pleasure of the Highest shall Seeme best & most fitt or requisite for
us, both now and at all times hereafter, speaking plainely, and shewing forth unto us by Verball
Converse, whatsoever is given you by office, to Declare, Discover & make Knowne, for the
benefit of his servants the sons of men, move therefore wee say, and by signall Vertue & power of
this great name of your God, Idoigo, Descend, appear & some one or all or any [122v] of you
visibly shew your selves, here before us In manner and forme, as it shall please God & you his
Messagers of Cœlestiall Grace, accordingly (as aforesaid) And in this great name of your God,
Ardeza, be freindly unto us, and do for us whatsoever wee shall command, Effectually fulfilling
all our Desires, according to your offices, Opening the Mysteryes of your Creation, & make us
partakers of undefiled Knowledge, whereunto wee move you both in power and pressence,
whose works shall be a song of honour, & the praise of your God, in your Creation, Amen.
Invocation, or Key moveing & Calling forth to visible appearance, the four Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed, Utepa, Tepau, Paute, Autep by the great
name of God Eutepa, governing and sett over the second lesser Angle or Quarter of the great
O yee Benevolent Angells or Angelicall powers of the Ayre, Utepa, Tepau, Paute, Autep
⟬serveing your God Eutepa⟭ as governing and sett over the second Lesser Angle or Division of
the Region, or greater Angle of the East, unto whom is given of the Highest by office, the true
Knowledge of moveing from [123r] place to place [as into this Country or that Country att will &
pleasure],371 And to Declare shew forth & reveale the same, unto Makind liveing on Earth,
whensoever you shall be called or moved thereunto, by visible appearance & verball Converse;
wee the servants of the most high God, Doe Invocate, adjure, move and call forth to Visible
371
Words in square brackets written sup. lin., sec. man. with insertion mark after “place”; ‘will &’ written above that in a
third hand, apparently Ashmoles. After “place” the offices of the ruling angels of the first lesser angle were written in
error, but have been crossed through.
Appearance, freindly society, and verball Converse with us, All or some one or any of you, O all
ye Benevolent Angells or Angelicall powers of the Ayre, Utepa, Tepau, Paute, Autep,
Cœlestically Dignifyed, & sett over the Second Quarter part of the East Angle, In by and through
this great & powerfull name of your God, Eutepa, & the signall vertue thereof, move therefore
wee say, O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed &
placed in orders (as aforesaid) Utepa, Tepau, Paute, Autep, and in this powerfull name of your
God Eutepa, Either Some one or all or any of you, Descend, appear & visibly shew your selves,
unto the Sight of our Eyes, in this C.G. or Otherwise out of the same, visibly here before us, as
the pleasure of the Highest, & you his Messagers of Divine Grace, shall seem Best & most fitt and
Requisite for us both, now and at all times hereafter, speaking plainely, and shewing forth unto
us by Verball Converse, whatsoever is given you by [123v] office, to declare, discover & Make
Knowne, for the benefitts of his servants to Sons of men; Move therefore wee say, & by the
Signall vertue & power of all aforesaid, Descend, appear & some one or all or any of you, visibly
shew your selves here before us, and be friendly unto us, open the Mysteryes of your Creation, &
make us partakers of undefiled Knowledge, whereunto wee move you both in power &
prescence, whose works shall be a song of honour, and the praise of your God in your Creation
Amen.
Invocation or Key, moveing & Calling forth to Visible Appearance, the four Angelicall powers
of Light, or Dignifyed spirits of the Ayre, Oyube, Paoc, Urbeneh, Diri, by the great name of
God Ilacza, and also to doe what they are Commanded (according to their offices) by the name
of God Palam, serveing & sett under the second Lesser Angle, or Quarter part of the greater
Quadrangle, or Table of the East.
O yee Angells of Light or Dignifyed spirits of the Ayre, Oyube, Paoc, Urbeneh, Diri, serving
in Orders under Superiour Angelicall powers, your Most high God, by his great [124r] name
Ilacza, and doing all his commandements by his great name Palam, as being set under &
Servient Spirits, in the Second Lesser Angle, or Division of the Region, or greater Angle of the
East, unto whom is given of the highest by office, the true Knowledge of finding out & use of
metals, the Congelation of stones [& the vertue of all stones] &c.;372 And to Reveale, shew forth &
give the same to mankind liveing on Earth, whensoever you shall be Called or moved thereunto
by Visible Appearance and Verball Conserve, wee the servants of the most high God, doe
invocate, adjure, move and Call forth to Visible appearance, friendly society and Verball
Converse with us, all or some one or any of you, O all ye Angelicall powers of Light, or
Dignifyed Spirits of the Ayre, set under and serving in the second Quarter part of the East Angle,
Oyube, Paoc, Urbeneh, Diri, In by and through this powerfull & great name of your God,
Ilacza, And also to doe for us, whatsoever wee shall request & command you, by this great name
of your God Palam, and by the Signall vertues of them, move therefore, wee say, O all ye
Benevolent powers or Dignifyed spirits, of the Ayre, placed in Orders as aforesaid Oyube, Paoc,
372
Words in square brackets written sup. lin., sec. man. with insertion mark after “Stones”; after “&c.” the offices of the
servient angels of the first lesser angle (“of physic in all its parts &c.”) were written in error, but have been crossed
through.
Urbeneh, Diri, Either some [124v] one or all or any of you, Descend, appear & Visibly shew
yourselves unto the sight of our Eyes, in this C:G: or Otherwise out of the same, visibly here
before us, both now and at all times hereafter, speaking plainely, and shewing forth unto us, by
Verball Converse, whatsoever is given you by office to Declare, Discover & make Knowne, for
the Benefitt of his Servants the Sons of men, Move therefore wee say, & by the signall Vertue &
power of this great name of your God, Ilacza, Descend, appear, & some one or all, or any, of you
Visibly shew your selves here before us, In Manner and forme, as it shall please God & you his
Messagers of Cœlestiall Grace, accordingly (as aforesaid) And in this great name of your God,
Palam be freindly unto us, & doe for us whatsoever wee shall Command you, Effectually
fulfilling all our Desires, according to your offices, Opening the Mysteryes of your Creation, &
Make us partakers of undefiled Knowledge, whereunto wee move you both in power and
presence, whose works shall be a song of honour, & the praise of your God, in your Creation,
Amen.
Invocation or Key, moveing & calling forth to visible appearance, the four Angells or Angelicall
powers of the Ayre, Cœlestially Dignifyted, Cenbar, Enbarc, Barcen, Urcenbe, by the great
name of God, Ecenbar, governing & set over the third Lesser Angle of Quarter of the great
O yee, Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Cenbar,
Enbarc, Barcen, Urcenbe, serveing your God Ecenbar, as governing & sett over the 3d Lesser
Angle, or Division of the Region or greater Angle of the East, unto whom is given of the
Highest by office, the true Knowledge of all mechanicall Crafts whatsoever,373 And to Declare
Shew forth, & Reveale the same unto Mankind living on Earth, whensoever you shall be called or
moved thereunto by Visible appearance [& verball convers: we the servants of the most high
God; doe Invocate, adjure, move & call forth; to visible appearance, freindly society, verball
converse with us all, or]374 some one, or any of you, O all yee Benevolent Angells or Angeilicall
powers of the Ayre, Cenbar, Enbarc, Barcen, Urcenbe, Cœlestially Dignifyed & set over the
3d Quarter part of the East Angle, In by and through this great & [125v] powerfull name of your
God Ecenbar And the signall vertue thereof, Move therefore wee say, O yee Benevolent Angells
or Angelicall powers of the Ayre, Cœlestially Dignifyed, & placed in Orders as aforesaid, Cenbar,
Enbarc, Barcen, Urcenbe, And in this powerfull name of your God, Ecenbar, Either some one,
or all or any of you, Descend appeare and Visibly shew your selves unto the sight of our Eyes, in
this C.G. or otherwise out of the same, visibly here before us, as the pleasure of the Highest, &
you his Messagers of Divine Grace shall seeme best, & most fitt or Requisite for us both now, and
at all times hereafter, speaking plainely & shewing forth unto us by Verball Converse whatsoever,
is given you by office to Declare discover & make knowne, for the benefit of his servants the sons
of men. Move therefore wee say and by the signall vertue & power of all aforesaid Descend
373
The offices of the ruling angels of the first lesser angle (“& of the knitting together of nature &c. &c. &c.”) were
written in error after “Crafts whatsoever” but crossed through.
374
Words in square brackets written sup lin.; “friendly Society & Verball Converse with us, all or” was originally
written (due to copyist eye-skip) but has been crossed through.
appear & some one or all or any of you, Visibly shew your selves before us here & be freindly
unto us, open the Mysteryes of your Creation, & make us partakers of undefiled Knowledge,
whereunto wee move you both in power & presence, whose workes shall be a song of honour,
and the praise of your God in your Creation
Amen.
Invocation or Key, moveing & Calling forth to Visible Appearance, the four Angelicall powers
of [126r] Light, or Dignifyed spirits of the Ayre, Abemo, Naco, Ocenem, Shael, by the great
name of God Aiaoai, and also to doe what they are commanded (according to their offices) by
the name of God Oiiit, serveing & sett under the third Lesser Angle, or Quarter part of the
greater Quadrangle, or Table of the East.
O yee Angells of Light, or Dignifyed spirits of the Ayre, Abemo, Naco, Ocenem, Shael,
serving in Orders under Superiour Angelicall powers, your Most high God, Aiaoai, And doing
all his commandements by his great name Oiiit, as being set under & Servient Spirits, in the third
Lesser Angle, or Division of the Region or greater Angle of the East, unto whom is given of the
Highest by office, the true Knowledge of Transformation and transplantation375 & to reveale,
shew forth & give the same to mankind Liveing on Earth, whensoever you shall be called or
moved thereunto by Visible Appearance and Verball conserve, wee the servants of the most high
God, doe invocate, Adjure, move & Call forth to Visible appearance, freindly society & Verball
Converse with us all, or some one or any of you, O all yee Angelicall powers of Light or
Dignifyed Spirits of the Ayre, set under and serving [126v] in the third Quarter part of the East
Angle, Abemo, Naco, Ocenem, Shael, In by and through this great name of your God, Aiaoia,
And also doe for us, whatsoever wee shall Request & command you, by this great name of your
God Oiiit, and by the Signall vertues of them, move therefore, wee say, O all ye Benevolent
powers or Dignifyed spirits, of the Ayre, placed in Order as afforesaid Abemo, Naco, Ocenem,
Shael, Either some one or all or any of you, Descend, appear & Visibly shew yourselves unto the
sight of our Eyes, in this C.G. or Otherwise out of the same, visibly here before us, both now
and at all times hereafter, speaking plainely, and shewing forth unto us, by Verball Converse,
whatsoever is given you by office to Declare, Discover & make Knowne, for the benefitt of his
Servants the Sons of men, move therefore wee say, & by the signall Vertue & power of this great
name of your God, Aiaoia, Descend, appear, & some one or all or any of you, Visibly shew your
selves here before us, in manner and forme, as it shall please God, and you his Messagers of
Cœlestiall Grace, accordingly as aforesaid, And in this great name of your God, Oiiit be freindly
unto us, & doe for us whatsoever wee shall command you, Effectually fulfilling all our Desires,
according to your [127r] offices, Opening the Mysteryes of your Creation, & make us partakers of
undefiled Knowledge, whereunto wee move you both in power & presence, whose works shall
be a song of honour, amd the praise of your God, in your Creation, Amen.
375
After “transplantation” the offices of the servient angels of the first lesser angle (“of physick in all its parts &c.”) were
written in error, but have been crossed through.
Invocation or Key, moveing & Calling forth to visible appearance, the four Angells or
Angelicall powers of the Ayre, Exgezod, Gezodex, Zodexge, Dexgezod, by the great name of
God Eexgezod, governing and sset over the fourth Lesser Angle or Quarter of the great
Quadrangle or Table of the East:
O yee, Benevolent Angells or Angelicall powers of the Ayre Cœlestially Dignifyed, Exgezod,
Gezodex, Zodexge, Dexgezod, serveing your God Eexgezod, as governing & sett over the
fourth Lesser Angle, or Division of the Region or greater Angle of the East, unto whom is given
of the Highest by office, the true Knowledge of all the Secretts of men Knowing,376 and to
Declare Shew forth, & Reveale the same unto Mankind liveing on Earth, whensoever you shall
be called or moved thereunto, by Visible [127v] Appearance & verball Converse; we the servants
of the most high God, doe invocate, adjure, move & Call forth to visible appearance, freindly
society, verball converse with us all, or some one, or any of you, O all yee Benevolent Angells or
Angeilicall powers of the Ayre, Cœlestially Dignifyed & set over the fourth quarter part of the
East Angle, Exgezod, Gezodex, Zodexge, Dexgezod, In by and through this great &
powerfull name of your God Eexgezod, and the signall vertue thereof, move therefore, wee say,
O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, & placed in
Orders as aforesaid, Exgezod, Gezodex, Zodexge, Dexgezod, And in this powerfull name of
your God, Eexgezod, Either some one, or all or any of you, Descend, appeare and Visibly shew
your selves unto the sight of our Eyes, in this C:G: or otherwise out of the same visibly here
before us, as the pleasure of the highest and you his Messagers of Divine grace shall seeme best &
most fitt or Requisite for us, both now & at all times hereafter, speaking plainely & shewing forth
unto us by Verball Converse, whatsoever is given you by office to Declare, Discover and Make
Knowne, for the benefit of his Servants the sons of men, Move therefore wee say, and by the
Signall vertue & power [128r] of all aforesaid, Descend, appear, & some one or all or any of you,
Visibly shew your selves here before us, & be freindly unto us, open the Mysteryes of your
Creation, & Make us partakers of undefiled Knowledge, whereunto wee move you both in
power & presence, whose workes shall be a song of honour, & the praise of your God in your
Creation Amen.
Invocation, or Key, moveing & Calling forth to Visible Appearance, the four Angelicall powers
of Light, or Dignifyed spirits of the Ayre, Acca, Enpeat, Otoi, Pemox, by the great name of
God Aovararzod, and also to doe what they are commanded (according to their offices) by the
name of God Aloai, serveing & sett under the fourth Lesser Angle or Quarter part of the greater
O yee Angells of Light, or Dignifyed Spirits of the Ayre, Acca, Enpeat, Otoi, Pemox, serveing
in Orders under Superiour Angelicall powers, your most high God, by his great name
Aovararzod, and Doing all his commandements by his great name Aloai, as being set under &
servient Spirits, in the fourth Lesser angle or Division of the Region or greater Quadrangle of the
East, unto whom is given of the Highest by office, the true knowledge of all elementall Creatures
376
The offices of the ruling angels of the first lesser angle (“& of the knitting together of nature &c. &c. &c.”) were
written in error after “men Knowing” but crossed through.
amongst us, how many kinds, & theire use in the Creation, as they are severally placed in the 4
Elements, fire, Ayr, Earth & Water,377 [128v] & to Reveal, shew forth and give the same, to
Mankind living on Earth, whensoever you shall be called or moved thereunto, by Visible
appearance & Verball Converse, wee the Servants of the most high God, doe Invocate, adjure,
move & Call forth to Visible Appearnce, freindly Society and Verball converse with us, all or
some one or any of you, O all yee Angellicall powers of Light, or Dignifyed Spirits of the Ayre,
set under and Serveing in the fourth Quarter part of the East Angle, Acca, Enpeat, Otoi,
Pemox. In by & through this powerfull and great name of your God Aovararzod, and also to
doe for us, whatsoever wee shall Request and command you, by this great name of your God
Aloai, and by the signall vertues of them, Move therefore wee say, O all you Benevolent powers
or Dignifyed Spirits of the Ayre, placed in Orders, as aforesaid, Acca, Enpeat, Otoi, Pemox,
Either some one, or all, or any of you, Descend, appear And visibly shew your selves unto the
sight of our Eyes, in this C.G. or otherwise out of the same, visibly here before us, as the pleasure
of the Highest shall seeme Best, and most fitt or Requisite for us both, now and at all times
hereafter, speaking plainely [129r] And shewing forth unto us by Verball Converse, whatsoever is
given you by office to Declare, Discover & make Knowne, for the benefit of his servants the Sons
of men, move therefore wee say, & by the signall vertue and power of this great name of your
God Aovararzod, Descend, appear and some one or all, or any of you, Visibly shew yourselves
here before us, in manner and forme, as it shall please God and you, his Messagers of Cœlestiall
Grace accordingly as aforesaid, And in this great name of your God Aloai, be freindly unto us,
and doe for us, in whatsoever wee shall command you, Effectually fulfilling all our Desires,
according to your offices, opening the Mysteryes of your Creation, and make us partakers of
undefiled Knowledge, whereunto wee move you, both in power & presence, whose works shall
be a song of Honour, and the praise of your God in your Creation, Amen.
377
As with most of the other conjurations, the offices of the servient Angels of the first lesser angle (“of Physick in all its
parts &c. &c.”) were originally written in by copyist error, but have been struck out.
[129v] Janua Occidentalis Reserata,378

or the Key opening And given Enterance, into the Region Angle or Division of the West.
Invocation or Key moveing, & calling forth to visible appearance, the 6 Angelicall Seniors of the
West Lesarahpem, Saiinou, Laoaxarp, Selgaiol, Ligdisa, Soaixente, by the great & mighty
name RAAGios.
O yee glorious Angells or Angelicall Seniors Cœlestially Dignifyed, Lesarahpem, Saiinou,

Laoaxarp, Selgaiol, Ligdisa, Soaixente, serveing before the great & Mighty Angell, or
Angelicall Monarch, RAAGios, In the Mansion, Region, Angle, or Division of the West, unto
whom is given (by office) of the Highest, Scientiam Rerum Humanarum & Iudicium, and to
Declare shew forth & Reveale the same unto mankind liveing on Earth, whensoever you shall be
called or moved thereunto, By Visible appearance & Verball Converse, wee the Servants of the
most high God, doe invocate, adjure, move and Call you forth to visible [130r] appearance,
freindly society & verball converse with us, all or some one, or any of you O yall yee Cœlestially
Dignifyed Angells, or Benevolent Angelicall Seniors of the West Lesarahpem, Saiinou,
Laoaxarp, Selgaiol, Ligdisa, Soaixente, In by and through this mighty powerfull, great &
Royall name, RAAGIOS, And the most Imperiall Efficacy & vertue thereof, move therefore wee
say, O all yee Benevolent Angels or Angelicall Seniors of the West, Lesarahpem, Saiinou,
Laoaxarp, Selgaiol, Ligdisa, Soaixente, And in this Royall & mighty name RAAGIOS, Either
some one, or all, or any of you, Descend, appear, and visibly shew your selves unto the sight of
our Eyes in this C.G. or Otherwise out of the same, visibly here before us, as the pleasure of the
Highest & you his Messagers of divine grace, shall seeme best and most fit or Requisite for us,
both now and at all times hereafter, speaking plainely & shewing forth unto us by Verball
Benefitt of his Servants the sons of men, move therefore wee say, and by the [130v] signall vertue
and power of all aforesaid, descend, appear, & some one or all or any of you Visibly shew your
selves here before us, and be freindly unto us, open the Mysteryes of your Creation, & make us
partakers of undefiled Knowledge, whereunto wee move you both in power & presence, whose
Works shall be a Song of Honour, & the praise of your God in your Creation. Amen.
Angelicall powers of the Ayre Cœlestially Dignifyed, Taad, Aadet, Adeta, Detaa, by the great
name of God, Hetaad, governing & set over the first Lesser Angle or Quarter of the great
Quadrangle or Table of the West.
O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Taad, Aadet,
Adeta, Detaa, ⟬serveing your God Hetaad⟭ as governing & set over the first Lesser Angle or
Division, of the Region, or greater Angle of the West, unto whome is given of the highest by
office, the true Knowledge of the Knitting together of natures, and also as well the Destruction
of nature [131r] and of things that may perish, as of Conjoyning & Knitting them together, And
378
Lat., “the Western Gate unlocked.”
to Declare, shew forth & reveale the same unto Mankind living on Earth, whensoever you shall
be called or moved thereunto, by Visible appearance and Verball converse: Wee the servants of
the most high God, Doe Invocate, adjure, move and Call forth to Visible Appearance, freindly
society, & verball Converse with us, All or some one or any of you, O all yee Benevolent Angells
or Angelicall powers of the Ayre Cœlestially Dignifyed, set over the first Quarter part of the
West Angle, Taad, Aadet, Adeta, Detaa, In by and through this great & powerfull name of
your God, Hetaad, & the signall vertue thereof, move therefore wee say, O yee Benevolent
Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed & placed in Orders as aforesaid,
Taad, Aadet, Adeta, Detaa. And in this powerfull name of your God Hetaad, Either some one,
or all or any of you, Descend, appear & Visibly shew your selves in this C.G. or Otherwise out of
the same visibly here before us, as the pleasure of the Highest, & you his Messagers of Divine
Grace & permission, shall seeme best & most fitt or Requisite for us, both now and at all times
hereafter, speaking plainely unto us and shewing forth by Verball Converse, whatsoever is given
you by office, to Declare, Discover & Make Knowne, for the benefitt of his Servants the Sons of
men, move therefore wee say, and by the signal vertue & power of all aforesaid, Descend, appear
& some one or all [131v] or any of you, visibly shew your selves here before us, and be freindly
unto us, Open the mysteryes of your Creation, and Make us partakers of undefiled Knowledge,
whereunto wee move you all both in power & prescence, whose works shall be a song of
Honour, & the praise of your God in your Creation, Amen.
Invocation or Key, moveing & calling forth to Visible appearance, the four Angelicall powers of
Light or Dignifyed Spirits of the Ayre, Toco, Nehded or Enehded, Paax, Saix, by the great
name of God Obegoca, and also to doe what they are commanded (according to their offices) by
the name of God Aabeco, Serveing and set under, the first Lesser Angle or Quarter part of the
Greater Quadrangle, or Table of the West.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Toco, Enehded, Paax, Saix, Serveing
in Orders under Superiour Angelicall powers, your Most high God by the great name Obegoca,
and doing all his commandements by his great name Aabeco, as being set under and serveing
spirits in the first Lesser angle or division of the Region or greater Angle of the West unto whom
is given of the Highest by office, the true Knowledge of Physick in all its parts, and the Curing of
all Diseases whatsoever, that are Incident to Humane Bodyes, and to reveale shew forth, & give
the same to [132r] mankind living on Earth, whensoever you shall be called or moved thereunto,
by Visible appearance & Verball Converse, wee the servants of the most high God, doe invocate,
adjure, move, and call forth to visible appearance, freindly Society & Verball Converse with us,
All or some one, or any of you O all yee Angelicall powers of Light, or Dignifyed Spirits of the
Ayre set under, and serveing in the first Quarter part of the West Angle, Toco, Enehded, Paax,
Saix, In by and through this powerfull and great name of your God Obegoca, And also to doe
for us whatsoever wee shall Request & command you, by this great name of your God Aabeco &
by the signal Vertue of them, move therefore wee say, O all yee Benevolent powers or Dignifyed
spirits of the Ayre placed in orders (as aforesaid) Toco, Enehded, Paax, Saix, Either some one or
all or any of you, Descend, appear and Visibly shew your selves unto the Sight of our Eyes, in
this C.G. or Otherwise out of the same Visible here before us, as the pleasure of the Highest shall
seeme best and most fitt or Requisite for us, both now and at all time hereafter, Speaking
plainely379 & shewing forth unto us by verball Converse, whatsoever is given you by office, to
Declare, Discover & make Knowne for the benifitt of his servants the sons of men; Move
therefore wee say, and by the Signall Vertue & power of this great name of your God380
[Obegoca, descend, appeare & some one or all or any of you vissibley show yourselves here,
before us, in manner & forme, as itt shall please God & you, his messagers of Cœlestiall grace,
accordingly as aforesaid, & in this greate name of your God, Aabeco, be friendly unto] [132v] us,
& doe for us in whatsoever wee shall Command you: Effectually fulfilling all our Desires,
according to your offices, Opening the Mysteryes of your Creation, and Make us partakers of
undefiled Knowledge, whereunto wee move you both in power and presence, whose works shall
be a song of Honour, and the praise of your God in your Creation – Amen.
Angelicall powers of the Ayre, Cœlestially Dignifyed, Tedim, Dimet, Imted, Emtedi, by the
great name of God, Hetedim, governing & set over the second Lesser Angle or Quarter of the
great Quadrangle or Table of the West.
O yee Benevolent Angells, or Angelicall powers of the Ayre, Cœlestially Dignifyed, Tedim,
Dimet, Imted, Emtedi, serveing your God Hetedim, as governing and set over the Second
Lesser Angle or Division of the Region, or greater Angle of the West, unto whome is given of
the Highest by office, the true Knowledge and381 moveing from place to place [as into this place
or that place att pleasure]382 And to Declare, shew forth amd reveale the same unto Mankind,
[133r] Liveing on Earth, whensoever you shall be called or moved thereunto, by Visible
appearance & Verball Converse: Wee the servants of the most high God, Doe Invocate, adjure,
move and Call forth to Visible appearance, freindly society, & verball Converse with us, all or
some one, or any of you, O all yee Benevolent Angells or Angelicall powers of the Ayre,
Cœlestially Dignifyed, and sett over the Second Quarter part of the West Angle, Tedim, Dimet,
Imted, Emtedi, In by and through this great and powerfull name of your God, Hetedim, & the
signall vertue thereof, move therefore wee say, O yee Benevolent Angells or Angelicall powers of
the Ayre Cœlestially Dignifyed & placed in Orders as aforesaid, Tedim, Dimet, Imted, Emtedi.
And in this powerfull name of your God Hetedim, Either some one or all or any of you,
Descend, appear and Visibly shew your selves imto the Sight of our Eyes, in this C.G. or
Otherwise out of the same Visibly here before us, as the pleasure of the Highest & you his
Messagers of Divine grace & permission, shall seeme Best & most fitt or Requisite for us, both
now and at all times hereafter, speaking plainely & and shewing forth unto us, by Verball
Benefitt of his Servants the Sons of men, Move therefore wee say, and by the signall Vertue and
379
Word written sup. lin. with insertion mark before “& shewing”
380
The text in S1 originally continues “Aabeco, be freindly unto”: these words were cancelled and the text in square
brackets, omitted through eye-skip by the original copyist, written sec. man. in the bottom margin.
381
sic in S1, read “of”
382
Words in square brackets written sup. lin., sec man. with insertion mark after “place.” After that, the offices of the
ruling angels of the first lesser angle were, predictably enough, written again in error and crossed out.
power of all afforesaid, Descend, appear & some [133v] one, or all, or any of you, Visibly shew
your selves here before us, and be freindly unto us, Open the Mysteryes of your Creation, and
Make us partakers of ⟨and of⟩ undefiled Knowledge, whereunto wee move you both in power
and presence, whose works shall be a song of honour, & the praise of your God in your Creation,
Amen.
Invocation, or Key moveing & calling forth to Visible appearance, the four Angelicall powers of
Light or Dignifyed Spirits of the Ayre, Magem, Leoc, Ussyl, Urvoi, by the great name of God
Nelaper, and also to doe what they are commanded (according to their offices) by the name of
God Omebeb, Serveing and sett over, the second Lesser Angle, or Quarter part of the Greater
Quadrangle, or Table of the West.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Magem, Leoc, Ussyl, Urvoi, Serveing
in Orders under Superiour Angelicall powers, your Most high God by the great name Nelaper,
And doing all his commandements by his great name Omebeb, as being set under and servient
spirits in the second Lesser Angle or Division of the Region or greater Angle of the West unto
whom is given of the Highest by office, the true Knowledge of finding out & use of mettalls,383
[134r] & to reveale shew forth, & give the same to mankind liveing on Earth, whensoever you
shall be called or moved thereunto by Visible appearance, & Verball Converse, wee the servants
of the most high God, doe Invocate, adjure, move, & call forth to visible appearance, freindly
Society & Verball converse with us, all, or some one, or any of you, O all yee Angelicall powers
of Light, or Dignifyed Spirits of the Ayre set under & serveing in the second Quarter part of the
West Angle, Magem, Leoc, Ussyl, Urvoi, In by & through this powerfull & great name of your
God Nelaper, And also to doe for us, whatsoever wee shall request & command you, by this
great name of your God Omebeb and by the signal Vertue of them, Move therefore wee say, O
all yee Benevolent powers or Dignifyed spirits of the Ayre, placed in orders as aforesaid Magem,
Leoc, Ussyl, Urvoi, Either some one, or all, or any of you, Descend, appear & Visibly shew your
selves unto the Sight of our Eyes, in this C.G. or Otherwise out of the same Visibly here before
us, as the pleasure of the Highest shall seeme best & most fitt or Requisite for us, both now and at
all times hereafter, Speaking plainely & shewing forth unto us by Verball Converse, whatsoever is
given you by office, to Declare, Discover & make Knowne for the benifitt of his servants the sons
of men; Move therefore wee say and by the Signall Vertue & power of this great name of your
God Nelaper, [134v] Descend, appeare & some one or all or any of you Visibly show yourselves
here before us, in manner & forme, as it shall please God and you his messagers of Cœlestiall
grace accordingly as aforesaid, And in this great name of your God, Omebeb, be friendly unto
us, & doe for us in whatsoever wee shall command you: Effectually fulfilling all our Desires,
according to your offices, Opening the Mysteryes of your Creation, and Make us partakers of
undefiled Knowledge, whereunto wee move you both in power and presence, whose works shall
be a song of Honour, & the praise of your God in your Creation – Amen.
383
Much confusion and crossing out here, in addition to the usual erroneous writing and subsequent cancellation of
the offices of the servient angels of the first lesser angle.
Invocation or Key, moveing & calling forth to visible appearance, the four Angells or Angelicall
powers of the Ayre Cœlestially Dignifyed, Magel, Aglem, Gelema, Lemage, by the great name
of God Hemagel, governing and Set over the third lesser Angle, or Quarter of the great
Quadrangle or Table of the West.
O yee Benevolent Angells, or Angelicall powers of the Ayre, Cœlestially Dignifyed, Magel,
Aglem, Gelema, Lemage, Serveing your God Hemagel, as governing & Sett over the third
Lesser Angle, or Division of the Region or greater Angle of the West, unto whom is given of the
Highest by office, the true Knowledge of all mechanicall Crafts whatsoever384 [135r] And to
Declare, shew forth & Reveale the same unto mankind liveing on Earth, whensoever you shall be
called or moved thereunto, by Visible appearance & Verball Converse, We the Servants of the
most high God, doe Invocate, adjure, move & call forth to Visible appearance, freindly society, &
Verball converse with us, all, or some one, or any of you, O all yee Benevolent Angells or
Angelicall powers of the Ayre, Cœlestially dignified, set over the third Quarter part of the West
Angle, Magel, Aglem, Gelema, Lemage, In, by & through this great & powerfull name of your
God Hemagel & the Signal Vertue thereof, move therefore wee say O yee Benevolent Angells
or Angelicall powers of the Ayre, Cœlestially Dignifyed & placed in Order as aforesaid, Magel,
Aglem, Gelema, Lemage, And in this powerfull name of your God Hemagel, Either some one,
or all, or any of you Descend, appear, & Visibly shew yourselves unto the Sight of our Eyes in
this C:G: or Otherwise out of the same visibly here before us, as the pleasure of the Highest &
you his Messagers of Divine grace & permission shall seeme best & most fitt or Requisite for us,
both now and at all times hereafter, speaking plainely & shewing forth unto us, by Verball [135v]
Converse, whatsoever is given you by office, to declare, Discover, and Make Knowne, for the
benefit of his servants the Sons of men; move therefore wee say & by the Signal Vertue & power
of all afforesaid descend, appear, & some one, or all, or any of you, Visibly shew your selves here
before us, & be friendly unto us, open the mysteryes of your Creation, and Make us partakers of
undefiled Knowledge, whereunto wee move you, both in power & pressence, whose works shall
be a song of honour, and the praise of your God, in your Creation Amen.
Invocation, or Key moveing & calling forth to Visible appearance, the four Angelicall powers of
Light or Dignifyed Spirits of the Ayre, Paco, Endezen, Iipo, Exerith, by the great name of God
Maladi, And also to doe what they are commanded (according to their offices) by the name of
God Olaad, Serveing and set under the third Lesser Angle, or Quarter part of the greater
Quadrangle, or Table of the West.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Paco, Endezen, Iipo, Exerith,
Serveing in Orders under Superiour Angelicall powers, your Most high God by the great name
Maladi, And doing all his commandements by his great [136r] name Olaad, as being set under
and servient spirits in the third Lesser Angle or Division of the Region or greater Angle of the
West unto whom is given of the highest by office, the true Knowledge and385 transformation &
384
To no-one’s surprise, the officers of the ruling angels of the first Lesser Angle were written here in error, but have
been cancelled.
385
sic in S1; read “of”
transplantation,386 & to reveale shew forth, and give the same to Mankind liveing on Earth,
whensoever you shall be called or moved thereunto, by Visible appearance, & Verball Converse;
wee the servants of the most high God, doe Invocate, adjure, move, & call forth to visible
appearance, freindly Society & Verball converse with us, All, or some one, or any of you, O all
yee Angelicall powers of Light or Dignifyed Spirits of the Ayre, set under & serveing in the third
Lesser Angle or Quarter part of the West Angle, Paco, Endezen, Iipo, Exerith, In by & through
this powerfull & great name of your God Maladi, and also to doe for us, whatsoever wee shall
Request & command you, by this great name of your God Olaad, and by the signal Vertue of
them: Move therefore wee say O all yee Benevolent powers or Dignifyed spirits of the Ayre,
placed in Orders (as aforesaid) Paco, Endezen, Iipo, Exerith, Either some one, or all, or any of
you, Descend, appear & Visibly shew your selves unto the Sight [136v] of our Eyes, in this C.G.
or Otherwise out of the same, Visibly here before us, as the pleasure of the Highest shall seeme
best, and most fitt or Requisite for us, both now and at all times hereafter; Speaking plainely &
shewing forth unto us by Verball Converse, whatsoever is given you by office, to Declare,
Discover and make Knowne, for the benefitt of his Servants the Sons of men, Move therefore
wee say and by the Signall Vertue & power of this great name of your God Maladi, Descend,
appear & some one or all, or any of you Visibly shew yourselves here before us, in manner &
forme as it shall please God, and you his Messagers of Cœlestiall grace, accordingly (as aforesaid)
And in this great name of your God, Olaad, be freindly unto us, & doe for us in whatsoever wee
shall command you, Effectually fulfilling all our Desires, According to your offices, opening the
Mysteryes of your Creation, & make us partakers of undefiled Knowledge, whereunto wee move
you both in power and presence, whose works shall be a song of Honour, & the praise of your
God in your Creation
Amen.
Invocation or Key, moveing and calling forth to Visible appearance, the four Angells of
Angelicall powers of the Ayre, Cœliestially Dignifyed, Nelarex, Larxen, Rexenel, Xenelar, By
the great name of God Henlarex, [137r] governing and set over the fourth Lesser Angle, or
Quarter of the great Quadrangle or Table of the West.
O yee Benevolent Angells, or Angelicall powers of the Ayre, Cœlestially Dignifyed, Nelarex,
Larxen, Rexenel, Xenelar, Serveing your God Henlarex, as governing & Set over the fourth
Lesser Angle, or Division of the Region or greater Angle of the West, unto whom is given of the
Highest by office, the true Knowledge and387 the Secrets of men Knowing388 And to Declare,
shew forth and reveale the same unto mankind liveing on Earth, whensoever you shall be called
or moved thereunto, by Visible appearance & Verball converse: wee the Servants of the most
high God, doe Invocate, adjure, move & call forth to Visible appearance, freindly society, and
Verball converse with us, all or some one, or any of you, O all yee Benevolent Angells or
386
It should be needless to say by this point that the offices of the servient angels of the first lesser angle were
erroneously written here and later struck out.
387
sic. in S1; read “of”
388
Yet again, the officers of the ruling angels of the first Lesser Angle were written here in error, but have been
cancelled.
Angelicall powers of the Ayre, Cœlestially dignified, set over the fourth Quarter part of the West
Angle, Nelarex, Larxen, Rexenel, Xenelar, In, by & through this great & powerfull name of
your [137v] God HENLAREX and the Signal Vertue thereof, move therefore wee say O yee
Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed Nelarex, Larxen,
Rexenel, Xenelar, (and placed in Orders as aforesaid), And in this powerfull name of your God
HENLAREX, Either some one, or all, or any of you, Descend, appear, and Visibly shew
yourselves unto the Sight of our Eyes in this C:G: or Otherwise out of the same visibly here
before us, as the pleasure of the Highest and you his Messagers of Divine grace and permission
shall seeme Best & most fitt or Requisite for us, both now and at all times hereafter, speaking
plainely and shewing forth unto us, by Verball Converse, whatsoever is given you by office to
Declare, Discover, and make Knowne, for the Benefitt of his servants the Sons of men, Move
therefore wee say, and by the Signal Vertue & power of all aforesaid, Descend, appear and some
one, or all, or any of you, Visibly shew your selves here before us, and be friendly unto us, Open
the Mysteryes of your Creation, and make us partakers of undefiled Knowledge, whereunto wee
move you both in power and presence, whose works shall be a song of Honour, and the praise of
your God in your Creation Amen.
[138r]Invocation, or Key moveing and calling forth to Visible appearance, the four Angelicall
powers of Light or Dignifyed Spirits of the Ayre, Expecen, Vasa, Dapi, Reniel, by the great
name of God Iaaasde, And also to doe what they are commanded (according to their offices) by
the name of God Atapa, Serveing and set under the fourth Lesser Angle, or Quarter part of the
greater Quadrangle, or Table of the West.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Expecen, Vasa, Dapi, Reniel, Serveing
in Orders under Superiour Angelicall powers, your Most high God by the great name Iaaasde,
and doing all his commandements by his great name Atapa, as being set under and servient
spirits in the fourth Lesser Angle or Division of the Region or greater Angle of the West unto
whom is given of the highest by office, the true Knowledge of all Elementall Creatures,389 And to
Reveale, shew forth, and give the same to mankind liveing on Earth, whensoever you shall be
called, or moved thereunto, by Visible appearance, and Verball Converse, wee the [138v] servants
of the Most High God, doe invocate, Adjure, move, & call forth to Visible appearance, freindly
Society & Verball Converse with us all, or some one, or any of you, O all yee Angelicall powers
of light, or Dignifyed Spirits of the Ayre, set under & serveing in the fourth Quarter part of the
West Angle, Expecen, Vasa, Dapi, Reniel, In by & through this powerfull and great name of
your God Iaaasde, And also to doe for us, whatsoever wee shall Request and command you, by
this great name of your God Atapa, and by the signal Vertue of them, Move therefore wee say,
O all yee Benevolent powers or Dignifyed spirits of the Ayre, placed in Orders as aforesaid
Expecen, Vasa, Dapi, Reniel, Ether some one, or all, or any of you Descend, appear & Visibly
shew your selves unto the Sight of our Eyes, in this C.G. or Otherwise out of the same, Visibly
here before us, as the pleasure of the Highest shall seeme best, and most fitt or Requisite for us,
both now and at all times hereafter, Speaking plainely unto us, and shewing forth by Verball
389
You know the drill…
Converse, whatsoever is given you, by office, to Declare Discover and make Knowne for the
Benefitt of his Servants the Sons of men; Move therefore wee say and by the Signall [139r] Vertue
& power of this great name of your God Iaaasde, Descend appear and some one, or all, or any of
you Visibly shew yourselves here before us, in manner and forme, as it shall please God, and you
his Messagers of Cœlestiall grace, accordingly as aforesaid, and in this great name of your God,
Atapa, be freindly unto us, and doe for us in whatsoever wee shall command you, Effectually
fulfilling all our Desires according to your offices, Opening the Mysteryes of your Creation, and
Make us partakers of undefiled Knowledge, whereunto wee move you both in power & presence,
whose works shall be a song of Honour, & the praise of your God in your Creation — Amen.
[139v] Janua Septentrialis Reserata,390

or the Key opening and givening Enterance, into the Region, Angle or Division of the North.
Invocation or Key, moveing & calling forth to visible appearance, the 6 Angelicall Seniors of the
North Laidrom, Aczinor, Elzinopo, Alhectega, Elhiansa, Acemliceve, by the great and
mighty name ICZODHEHCA.
O yee glorious Angells or Angelicall Seniors Cœlestially Dignifyed, Laidrom, Aczinor,

Elzinopo, Alhectega, Elhiansa, Acemliceve, serveing before the great & Mighty Angell or
Angelicall monarch, ICZODHEHCA, in the Region, Mansion, Angle, or Division of the North,
unto whom is given of the Highest by office, Scientiam Rerum Humanarum & Iudicium,
And to Declare shew forth & Reveale the Same unto Mankind, liveing on Earth, whensoever you
shall be called or moved thereunto, by Visible appearance and Verball Converse, wee the Servants
of the most High God, do invocate, adjure, move & call forth to visible appearance, freindly
society & Verball Converse with us, all, or some one, or any of you, O all yee Cœlestially
Dignifyed Angells or Angelicall Seniors, of the North Laidrom, Aczinor, Elzinopo, Alhectega,
Elhiansa, Acemliceve, [140] In by and through this mighty powerfull, great and Royall name,
ICZODHEHCA, and the most Imperiall Efficacy and vertue thereof, Move therefore wee say,
O all yee Benevolent Angells or Angelicall Seniors of the North, Laidrom, Aczinor, Elzinopo,
Alhectega, Elhiansa, Acemliceve, And in this Royall and mighty name Iczodhehca, Either
some one, or all, or any of you Descend, appear, and Visibly shew your selves unto the sight of
our Eyes, in this C.G. or Otherwise out of the same, visibly here before us, as the pleasure of the
Highest and you his Messagers of divine grace, shall seeme best & most fitt or Requisite for us,
both now and at all times hereafter, speaking plainely, & shewing forth unto us, by Verball
Converse, whatsoever is given you by office to Declare, Discover & make Knowne, for the
Benefitt of his Servants the sons of men, Move therefore wee say, & by the signall vertue &
power of all aforesaid, descend, appear, & some one or all or any of you, Visibly shew your selves
here before us and be freindly unto us, Open the Mysteryes of your Creation, & make us
partakers of undefiled Knowledge, whereunto we move you, both in power & presence, whose
works shall be a song of Honour, and the praise of your God in your Creation, Amen.
Invocation or Key moveing & calling forth to visible appearance, the four Angells, or Angelicall
powers of the Ayre Cœlestially Dignifyed, Boza, Ozab, Zabo, Aboz, by the great name [140v] of
God Enboza, governing and set over the first Lesser Angle, or Quarter of the great Quadrangle
or Table of the North.
O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Boza, Ozab,
Zabo, Aboz, ⟬serveing your God Enboza as⟭ governing, and set over the first Lesser Angle or
Division, of the Region or greater Angle of the north, unto whome is given of the Highest by
Office, the true Knowledge of the Knitting together of natures, and also as well the Destruction
of nature & of things that may perish, as of Conjoyning & Knitting them together, And to
390
Lat., “the Northern Gate unlocked.”
Declare, shew forth & reveale the same unto mankind living on Earth, whensoever you shall be
called or moved thereunto, by Visible appearance & Verball converse: wee the servants of the
most high God, Doe invocate, adjure, move & Call forth to Visible Appearance, freindly society,
& verball converse with us, All or some one or any of you, O all ye Benevolent Angells or
Angelicall powers of the Ayre Cœlestially Dignifyed & set over the first Quarter part of the
North Angle, Boza, Ozab, Zabo, Aboz, In by & through this great & powerfull name of your
God, Enboza, & the signall vertue thereof, move therefore wee say, O yee Benevolent Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed & placed in Orders as aforesaid, Boza,
Ozab, Zabo, Aboz, And in this powerfull name of your God Enboza, Either some one, or all or
any of you, Descend, appear & visibly shew your selves unto the sight of our Eyes in this C.G. or
Otherwise out of the same visibly here [141r] before us, as the pleasure of the Highest, & you his
Messagers of Divine Grace & permission, shall seeme best & most fitt, or Requisite for us, both
now and at all times hereafter speaking plainely unto us and shewing forth by Verball Converse,
whatsoever is given you by office, to Declare, Discover & make Knowne, for the Benefitt of his
Servants the Sons of men, move therefore wee say, And by the signal vertue & power of all
aforesaid, Descend, appear and some one or all or any of you, Visibly shew your selves here
before us, and be freindly unto us, Open the mysteryes of your Creation, and Make us partakers
of undefiled Knowledge, whereunto wee move you both in power & presence, whose works
shall be a song of Honour, & the praise of your God in your Creation, Amen.
Light or Dignifyed Spirits of the Ayre, Aira, Ormen, Reseni, Izodenar, by the great name of
God Angepoi, and also to doe what they are commanded (according to their offices) by the
name of God Unenax, Serveing and set under, the first Lesser Angle or Quarter part of the
Greater Quadrangle, or Table of the North.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Aira, Ormen, Reseni, Izodenar,
Serveing in Orders under Superiour Angelicall [141v] powers, your Most high God, by his great
name Angepoi, and doing all his commandements by his great name Unenax, as being set
under & Servient Spirits in the first Lesser Angle or division of the Region or greater Angle of the
North, unto whom is given of the Highest by office, the true Knowledge of physick in all its
parts, & the curing of all Diseases whatsoever, that are Incident to Humane Bodyes, & to Reveale,
shew forth, & give the same to Mankind living on Earth, whensoever you shall be called, or
Moved thereunto, by Visible Appearance, and Verball Converse; wee the servants of the most
high God, doe invocate, adjure, move, & call forth to visible appearance, freindly Society &
Verball Converse with us, All or some one, or any of you, O all yee Angelicall powers of Light,
or Dignifyed Spirits of the Ayre set under & serveing in the first Quarter part of the North Angle,
Aira, Ormen, Reseni, Izodenar, In by and through this powerfull and great name of your God
Angepoi, and also to doe for us, whatsoever wee shall Request & command you, by this great
name of your God Unenax and by the signal Vertue of them, move therefore wee say, O all yee
Benevolent powers or Dignifyed spirits of the Ayre placed in orders as aforesaid, Aira, Ormen,
Reseni, Izodenar, Either some one, or all, or any of you, Descend, appear and Visibly shew your
selves unto the Sight of our Eyes, in this C.G. or otherwise out of the same Visibly here before us,
as the pleasure of the Highest shall seeme Best [142r] and most fitt or Requisite for us, both now
and at alls time hereafter, Speaking plainely, & shewing forth unto us by verball converse,
whatsoever is given you, by office, to Declare, Discover & make Knowne, for the Benifitt of his
servants the sons of men, Move therefore wee say, & by the Signall Vertue & power of this great
name of your God Angepoi, Descend, Appeare & some one, or all, or any of you visibly show
your selves here, before us, in manner & forme, as it shall please God, & you his Messagers of
Cœlestiall grace accordingly as aforesaid, And in this greate name of your God, Unenax, be
friendly unto us, and doe for us in whatsoever wee shall Command you, Effectually fulfilling all
our Desires, according to your offices, Opening the Mysteryes of your Creation, and Make us
partakers of undefiled Knowledge, whereunto wee move you both in power and presence,
whose works shall be a song of honour, and the praise of your God in your Creation Amen.
Invocation or Key, moveing and calling forth to visible appearance, the four Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed, Phara, Harap, Rapeh, Aphar, by the
great name of God Enphara, governing and set over the second lesser Angle, or Quarter of the
great Quadrangle or Table of the North.
[143v]O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Phara,
Harap, Rapeh, Aphar, serveing your God Enphara and as governing, & set over the second
Lesser Angle or Division, of the Region or greater Angle of the North; unto whome is given of
the Highest by Office, the true Knowledge of moveing from place to place [as into this Countery
or that Country att pleasure],391 And to Declare, shew forth and reveale the same unto mankind
liveing on Earth, whensoever you shall be called or moved thereunto, by Visible appearance &
Verball Converse, Wee the servants of the most high God, Doe invocate, adjure, move & call
forth, to Visible appearance, freindly society, & Verball Converse with us, all, or Some one or any
of you, O all ye Benevolent Angells, or Angelicall powers of the Ayre, Cœlestially Dignifyed, &
Sett over the second Quarter part of the North Angle, Phara, Harap, Rapeh, Aphar, In by and
through this great and powerfull name of your God, Enphara, & the signall vertue thereof;
Move therefore wee say, O yee, Benevolent Angells or Angelicall powers of the Ayre Cœlestially
Dignifyed, and placed in Orders as aforesaid, Phara, Harap, Rapeh, Aphar, And in this
powerfull name of your God Enphara, Either some, one, or all, or any of you, Descend, appear
& Visibly shew your selves unto the sight of our Eyes in this, C.G. or Otherwise out of the same
visibly here before us, as the pleasure of the Highest, [143r] and you his Messagers of Divine grace
& permission, shall seeme Best and most fitt or Requisite for us, both now and at all times
hereafter, speaking plainely & shewing forth unto us, by Verball Converse, whatsoever is given
you, by office to Declare, Discover and make Knowne, for the Benefitt of his Servants the Sons
of men, Move therefore wee say, and by the signal vertue & power of all aforesaid, Descend,
appear & some one or all or any of you, Visibly shew your selves here before us, & be freindly
unto us. Open the mysteryes of your Creation, and Make us partakers of undefiled Knowledge,
391
Words in square brackets written sup. lin., sec man. with insertion mark after “place.” After that, the offices of the
angels of the first lesser angle were, as in every. single. conjuration. of the second, third and fourth lesser angles in the
second and third series, written again in error and crossed out.
whereunto wee move you, both in power & presence, whose works shall be a song of Honour,
and the praise of your God in your Creation,
Amen.
Light or Dignifyed Spirits of the Ayre, Omgege, Gebal, Relemu, Iahel, by the great name of
God Anaeem, and also to doe what they are commanded (according to their offices) by the
name of God Sonden, Serveing and sett under the second Lesser Angle, or Quarter part of the
Greater Quadrangle or Table of the North.
O yee Angells of Light, or Dignifyed Spirits of the Ayre, Omgege, Gebal, Relemu, Iahel,
Serveing in Orders under Superiour Angelicall powers, your most [143v] High God, by his great
name Anaeem, & doing all his commandements by his great name Sonden, as being sett under,
and Servient Spirits in the second Lesser Angle or Division of the Region, or greater Angle of the
North, unto whom is given of the Highest by office, the true Knowledge, finding out and use of
mettles, and to reveale, shew392 forth & give the same to Mankind liveing on Earth, whensoever
you shall be called, or Moved thereunto, by Visible appearance, & Verball converse: wee the
servants of the most high God, doe Invocate, adjure, move, & call forth, to Visible appearance,
freindly Society & verball converse with us, all or some one, or any of you, O all yee Angelicall
powers of light, or Dignifyed Spirits of the Ayre set under & serveing in the Second Quarter part
of the North Angle, Omgege, Gebal, Relemu, Iahel, In by & through, this powerfull and great
name of your God Anaeem; and also to doe for us, whatsoever wee shall Request and command
you, by this great name of your God Sonden, and by the signal Vertue of them, move therefore
wee say, O all yee Benevolent powers or Dignifyed spirits of the Ayre, placed in Orders as
aforesaid, Omgege, Gebal, Relemu, Iahel, Either some, one, or all, or any of you, Descend,
appear and Visibly shew your selves unto the Sight of our Eyes, in this C.G. [144r] or otherwise
out of the same Visibly here before us, as the pleasure of the Highest shall seeme Best and most
fitt or Requisite for us, both now and at all times hereafter, Speaking plainely, and shewing forth
unto us by verball converse, whatsoever is given you by office to Declare, Discover & make
Knowne, for the Benifitt of his servants the sons of men; move therefore wee say, & by the
signall vertue and power of this great name of your God, Anaeem, Descend, appeare & some
one or all, or any of you, visibly shew your selves here, before us, in manner & forme, as it shall
please God, & you his Messagers of Cœlestiall grace, accordingly as aforesaid, And in this greate
name of your God, Sonden, be friendly unto us, and doe for us in whatsoever wee shall
Command you, Effectually fulfilling all our Desires, according to your offices, Opening the
Mysteryes of your Creation, and Make us partakers of undefiled Knowledge, whereunto wee
move you both in power & presence, whose works shall be a song of honour, and the praise of
your God in your Creation, Amen.
392
Even more crossing-out and correction here than usual: in cancelling the repetition of the offices of the servient
Angels of the first less angle, the second scribe inadvertently cancelled “And to Reveale, shew”, and wrote it in again
sup. lin. with an intersion mark before “forth.”
Invocation or Key, moveing and Calling forth to Visible appearance, the four Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed Æoan, Oanæ, Anæo, Næoa, by the great
name of God Næoan governing and set over the Third Lesser Angle or Quarter of the great
Quadrangle or Table of the North.
[144v]O yee, Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Æoan,
Oanæ, Anæo, Næoa, serveing your God, NÆOAN, as governing & set over the third Lesser
Angle or Division of the Region, or greater Angle of the North, unto whom is given of the
Highest by office, the true Knowledge, and the Secretts of all Mechanicall Crafts &c:393 And to
declare, shew forth, & Reveale the same unto makind living on Earth, whensoever you shall be
called or moved thereunto by Visible appearance & Verball Converse, Wee the servants of the
most high God, doe Invocate, adjure, move & call forth to Visible appearance, freindly society &
Verball Converse with us all or some one or any of you O all yee Benevolent Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed, set over the third Quarter part of the
North Angel, Æoan, Oanæ, Anæo, Næoa, In by and through this great & powerfull name of
your God, NÆOAN, & the Signal Vertue thereof, move therefore wee say, O yee Benevolent
Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, and placed in Order, as
afforesaid, Æoan, Oanæ, Anæo, Næoa, And in this powerfull name of your God, NÆOAN,
Either some one, or all, or any of you, Descend, appear & Visibly shew your Selves unto the
[145r] sight of our Eyes in this C:G: or otherwise out of the same Visibly here before us, as the
pleasure of the Highest and you his Messagers of Divine Grace & permission, shall seeme Best &
most fitt or Requisite for us, Both now & at all times hereafter, speaking plainely, and shewing
forth unto us by Verball converse, whatsoever is given you by office, to Declare, Discover, &
make Knowne, for the Benefitt of his servants the sons of men, Move therefore wee say & by the
signal vertue and power of all aforesaid Descend, Appear, & some one or all or any of you Visibly
shew your selves here before us, and be freindly unto us, Open the Mysteryes of your Creation,
and make us partakers of undefiled Knowledge, whereunto wee move you both in power &
presence, whose works shall be a song of Honour, and the praise of your God in your Creation,
Amen.
Light or Dignifyed Spirits of the Ayre, Opena, Doope, Rexao, Axir, by the great name of God
Cebalpet, and also to doe what they are commanded (according to their offices) by the name of
God Arbizod, serveing and set under the third Lesser Angle, or Quarter part of the greater
O yee Angells of Light, or Dignifyed Spirits of the Ayre, Opena, Doope, Rexao, Axir, [145v]
Serveing in Orders, under Superiour Angelicall powers, your most high God, by his great name
Cebalpet, and doing all his commandements by his great name Arbizod, as being sett under,
and Servient Spirits in the third Lesser Angle or Division of the Region, or greater Angle of the
North, unto whom is given of the Highest by office, the true Knowledge of transformation &
393
The copyist here mistakenly repeated the description of the offices of the ruling angels of the first lesser angles (“of
the knitting together of natures &c. &c. &c.”; this has been crossed through.
transplanation,394 & to Reveale, shew forth & give the same to Mankind liveing on Earth,
whensoever you shall be Called, or moved thereunto, by visible appearance and verball converse.
Wee the servants of the most High God, doe Invocate, adjure, move & call forth to Visible
appearance, freindly Society & Verball Converse with us, all, or some one, or any of you, O all
yee Angelicall powers of Light, or Dignifyed Spirits of the Ayre set under & serveing in the third
Quarter part of the North Angle, Opena, Doope, Rexao, Axir, In by & through, this powerfull
and great name of your God Cebalpet, and also to doe for us, whatsoever wee shall Request and
command you, by this great name of your God Arbizod, and by the signal Vertue of them,
move therefore wee say, O all yee Benevolent powers or Dignifyed spirits of the Ayre, placed in
Orders as aforesaid, Opena, Doope, Rexao, Axir, Either [146r] some, one, or all, or any of you,
Descend, appear and visibly shew your selves unto the Sight of our Eyes, in this C:G: or
otherwise out of the same Visibly here before us, as the pleasure of the Highest shall seeme Best
and most fitt or Requisite for us, both now & at all times hereafter; Speaking plainely, & shewing
forth unto us, by Verball Converse, whatsoever is given you by office to Declare, Discover &
make Knowne, for the benifitt of his servants the sons of men Move therefore wee say, & by the
signall vertue & power of this great name of your God, Cebalpet, Descend, appeare and some
one or all, or any of you, visibly shew your selves here, before us, in manner & forme, as it shall
please God, and you his Messagers of Cœlestiall grace, accordingly as aforesaid, And in this
greate name of your God, Arbizod, be freindly unto us, and doe for us in whatsoever wee shall
command you, Effectually fulfilling all our Desires, according to your Offices, Opening the
mysteryes of your Creation, and Make us partakers of undefiled Knowledge, whereunto wee
move you both in power and presence, whose works shall be a song of Honour & the praise of
Invocation, or Key moveing & calling forth to Visible appearance, the four Angells or
Angelicall powers of the Ayre, Cœlestially Dignifyed, Iaom, [146v] Aomi, Omia, Miao, by the
great name of God, NIAOM, governing and set over the fourth Lesser Angle, or Qaurter of the
great Quadrangle or Table of the North.
O yee, Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, Iaom,
Aomi, Omia, Miao, serveing your God, Nioam, as governing & set over the fourth Lesser
Angle or Division of the Region, or greater Angle of the North, unto whom is given of the
Highest by office, the true Knowledge of the Secrets of men Knowing,395 And to declare, shew
forth, & Reveale the same unto makind living on Earth, whensoever you shall be called or moved
thereunto, by Visible appearance and Verball Converse, Wee the servants of the most high God,
doe Invocate, adjure, move and call forth to Visible appearance, freindly society & Verball
Converse, with us, all, or some one, or any of you O all yee Benevolent Angells or Angelicall
powers of the Ayre, Cœlestially Dignifyed, set over the fourth Quarter part of the North Angel,
Iaom, Aomi, Omia, Miao, In by and through this great & powerfull name of your God,
394
The copyist here mistakenly repeated the description of the offices of the servient angels of the first lesser angles (“of
physick in all its parts, &c. &c. &c.”; this has been crossed through.
395
of the knitting together of natures &c. &c. &c.”; this has been crossed through.
Niaom, and the Signall Vertue thereof, move [147r] Therefore wee say, O yee Benevolent
Angells, or Angelicall powers of the Ayre, Cœlestially Dignifyed, and placed in Orders, as
afforesaid, Iaom, Aomi, Omia, Miao, And in this powerfull name of your God, Niaom, Either
some one, or all, or any of you, Descend, appear and Visibly shew your Selves unto the sight of
our Eyes in this C:G: or Otherwise out of the same visibly here before us, as the pleasure of the
Highest and you his Messagers of Divine Grace, & permission, shall seeme Best & most fitt, or
Requisite for us both now and at all times hereafter, speaking plainely, and shewing forth unto us
by Verball converse, whatsoever is given you by office, to Declare, Discover, and make Knowne,
for the Benefitt of his servants the sons of men, Move therefore wee say & by the signal vertue
and power of all aforesaid Descend, appear, and some one, or all, or any of you visibly shew your
selves here Before us, and be freindly unto us: Open the Mysteryes of your Creation, and make
us partakers of undefiled Knowledge, whereunto wee move you, Both in power & presence,
whose works shall be a song of Honour, and the praise of your God, in your Creation, Amen.
Light or Dignifyed Spirits of the Ayre, Mesael, Iaba, Iezexpe, Estim, by the great name of God
Espemenir, And also to doe what they are commanded (according to their offices) by the name
of God Ilpizod, serveing and set under the 4th Lesser Angle, or Quarter part of the greater
[147v]O yee Angells of Light, or Dignifyed Spirits of the Ayre, Mesael, Iaba, Iezexpe, Estim,
Serveing in Orders, under Superiour Angelicall power, your most high God, by his great name
Espemenir, and doing all his commandements by his great name Ilpizod, as being set under,
and Servient Spirits in the fourth Lesser Angle or Division of the Region, or greater Angle of the
North, unto whom is given of the Highest by office, the true Knowledge of all Elementall
Creatures [amongst us, how many kindes & their use in the Creation, as they are severally placed
in the 4 Elements &c.],396 & to Reveale, shew forth & give the same to Mankind liveing on Earth,
whensoever you shall be called or moved thereunto, by visible appearance, and verball converse;
Wee the servants of the most high God, doe Invocate, adjure, move & Call forth to Visible
appearance, freindly Society & Verball Converse with us, all, or some one, or any of you, O all
yee, Angelicall powers of Light or Dignifyed Spirits of the Ayre set under and serveing in the
fourth Quarter part of the North Angle, Mesael, Iaba, Iezexpe, Estim, In by & through, this
powerfull & great name of your God Espemenir, and also to doe for us whatsoever wee shall
Request and command you, by this great name of your God Ilpizod, and by the signal vertues of
them. Move therefore wee say O all yee Benevolent powers or Dignifyed spirits of the Ayre,
placed in Orders as aforesaid, Mesael, Iaba, Iezexpe, Estim, [148r] Either some, one, or all, or any
of you, Descend, Appear and visibly shew your selves unto the Sight of our Eyes, in this C:G: or
Otherwise out of the same visibly here before us, as the pleasure of the Highest shall seeme Best,
and most fitt or Requisite for us, both now and at all times hereafter, speaking plainly, and
396
Words in square brackets written sup. lin., sec. man. (apparently by Ashmole). The original copyist mistakenly
repeated the description of the offices of the servient angels of the first lesser angles (“& of physick in all its parts, &c.
&c. &c.” after “Creatures”; this has been crossed through.
shewing forth unto us by Verball Converse, whatsoever is given you by office to Declare,
Discover and make knowne, for the Benefitt of his servants the Sons of men, Move therefore wee
say, & by the signal vertue & power of this great name of your God, Espemenir, Descend,
appeare & some one, or all, or any of you, visibly shew your selves here Before us, in manner and
forme as it shall please God & you his Messagers of Cœlestiall grace, accordingly as aforesaid, and
in this greate name of your God, Ilpizod, be freindly unto us, and doe for us in whatsoever wee
shall Command you, Effectually fulfilling all our Desires according to your offices, Opening the
Mysteryes of your Creation, and make us partakers of Undefiled Knowledge, whereunto wee
move you both in power & presence, whose Works shall be a song of Honour, and the praise of
[148v] Janua Meridienalis Reserata,397

Or the Key opening and given Enterance, into the Region, Angle or Division of the South.
Invocation or Key, moveing & calling forth to visible appearance, the 6 Angelicall Seniors of the
South Aaetpio, Adoeoet, Alendood, Aapedoce, Arinnaquu, Anodoin, by the great & mighty
name EDELPERNA.
O yee glorious Angells or Angelicall Seniours Cœlestially Dignifyed, Aaetpio, Adoeoet,

Alendood, Aapedoce, Arinnaquu, Anodoin, serveing before the great & Mighty Angell or
Angelicall Monarch, EDELPERNA, in the Mansion, Region, Angle, or Division of the South,
unto whom is given of the Highest by office, Scientiam Rerum Humanarum et Iudicium, &
to Declare shew forth & reveale the Same unto mankind, liveing on Earth, whensoever you shall
be called or moved thereunto, by Visible appearance and Verball Converse; wee the Servants of
the most high God, doe Invocate, adjure, move and call forth you to visible appearance, freindly
society and Verball Converse with us, all, or some one, or any of you, O all yee Cœlestially
Dignifyed Angells, or Benevolent Angelicall Seniors, of the South Aaetpio, Adoeoet, Alendood,
[149r] Aapedoce, Arinnaquu, Anodoin, In by & through, this mighty, powerfull, great &
Royall name EDELPERNA, and the most Imperiall Efficacy and vertue thereof, Move therefore,
wee say, O all yee Benevolent Angells or Angelicall Seniours of the South, Aaetpio, Adoeoet,
Alendood, Aapedoce, Arinnaquu, Anodoin, And in this Royall & mighty name
EDELPERNA, Either some one, or all, or any of you Descend, appear, and visibly shew your
selves unto the sight of our Eyes, in this C:G: or Otherwise out of the same visibley here before
us, as the pleasure of the Highest and you his messagers of Divine grace, shall seeme best and
most fitt or Requisite for us, both now and at all times hereafter, speaking plainely, & shewing
forth unto us, by Verball Converse, whatsoever is given you by office, to Declare, Discover &
make knowne for the Benefitt of his servants the sons of men; Move therefore wee say, and by
the signal vertue & power of all aforesaid, descend, appear, and some one, or all, or any of you
Visibly shew your selves here before us, and be freindly unto us, Open the Mysteryes of your
Creation, and make us partakers of undefiled Knowledge, whereunto wee move you both in
power & presence, whose works shall be a song of Honour, and the praise of your God in your
Creation, Amen.
[149v] Invocation, or Key moveing & calling forth to visible appearance, the four Angells or
Angelicall powers of the Ayre Cœlestially Dignifyed, Dopa, Opad, Pado, Adop, by the great
name of God Bedopa, governing & set over the first Lesser Angle or Quarter, of the great
Quadrangle or Table of the South.
O yee Benvolent Angells or Angelicall powers of the Ayre Cœlestially Dignifyed, Dopa, Opad,
Pado, Adop, serveing your God Bedopa, as governing & set over the first Lesser Angle or
Division of the Region or great Angel of the South, unto whom is given of the Highest by office,
the true Knowledge of the Knitting together of natures, and also as well the Destruction of
397
Lat., “the Southern Gate unlocked.”
nature, and of things that may perish, as of Conjoyning and Knitting them together, And to
declare shew forth and Reveale the same unto Mankind liveing on Earth, whensoever you shall
be called or moved thereunto to, by Visible appearance & Verball Converse, wee the servants of
the most high God, doe Invocate adjure Move and Call forth to Visible appearance, freindly
society and Verball Converse with us, all or some one or any of you, O all yee Benevolent
Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed, set over the first Quarter part of
the South Angle, Dopa, Opad, Pado, Adop, In by and [150r] through, this great & powerfull
name of God, Bedopa, and the signal vertue thereof, Move therefore wee say O yee Benevolent
Angells or Angelicall powers of the Ayre: Cœlestially Dignifyed & placed in Orders as afore said,
Dopa, Opad, Pado, Adop, And in this powerfull name of your God, Bedopa, Either some one
or all, or any of you, Descend, appear and Visibly shew your selves unto the sight of our Eyes in
this C:G: or Otherwise out of the same Visibly here Before us, as the pleasure of the Highest &
you his Messagerts of Divine Grace & permission, shall seeme Best & most fitt or Requisite for us,
both now, and at all times hereafter, Speaking plainely & shewing forth unto us by Verball
Converse, whatsoever is given you by office, to Declare Discover and Make Knowne, for the
Benefitt of his servants the sons of man, Move therefore wee say, and by the signal vertue &
power of all aforesaid, Descend, appear and some one, or all, or any of you Visibly shew your
selves here Before us, & be freindly unto us, Open the Mysteryes of your Creation, & make us
works shall be a song of Honour, and the praise of your God in your Creation Amen.
Invocation or Key moveing & calling forth to visible appearance, the four Angelicall powers of
Light, of Dignifyed Spirits of the Ayre, Openem, [150v] Apeste, Scio, Vasge, by the great name
of God, Noalmar, and also to doe, what they are commanded (according to their offices) by the
name of God Olaag, serveing & set under the first Lesser Angle, or Quarter part of the greater
Quadrangle or table of the South.
O yee Angells of Light or Dignifyed Spirits of the Ayre, Openem, Apeste, Scio, Vasge,
serveing in Orders under Superiour Angelicall powers, you Most high God, by his great name
Noalmar and doing all his commandements, by his great name Oloag, as being set under &
servient spirits in the first lesser Angle, or division of the Region or greater Angle of the South
unto whom is given of the Highest by office, the true Knowledge of phisick in all its parts, & the
Curing of all Diseases whatsoever, that are Incident to humane Bodyes, And to Reveale, shew
forth and give the same to Mankind living on Earth, whensoever you shall be called or moved
thereunto, by visible appearance and verball converse, wee the servants of the most high God,
doe Invocate, adjure move & Call forth to visible appearance, freindly society & verball converse
with us, all or some one or any of you O all yee Angelicall powers of Light, or dignified spirits of
the Ayre, set under and serveing in the first Quarter part of the South Angle, Openem, Apeste,
Scio, Vasge, In by and through this [151r] Powerfull and great name of your God Noalmar, And
also to doe for us, whatsoever wee shall Request and Command you, by the great name of your
God, Olaag & by the signal vertues of them; Move therefore wee say, O all yee Benevolent
powers or Dignifyed Spirits of the Ayre, placed in Orders as aforesaid, Openem, Apeste, Scio,
Vasge, Either some one, or all, or any of you Descend appear and visibly shew your selves unto
the sight of our Eyes in this C:G: or Otherwise out of the same visibly here Before us, as the
pleasure of the Highest shall seeme Best and Most fitt or Requisite for us, Both now and at all
times hereafter, speaking plainely and shewing forth unto us, by Verball Converse whatsoever is
given you by office, to Declare Discover & Make Knowne, for the Benefitt of his servants the
sons of men, Move therefore wee say, & By the signal vertue and power of this great name of
your God Noalmar Descend, appear and some one, or all, or any of you, visibly shew your
selves here before us, In manner and forme as it shall please God, and you his Messagers of
Cœlestiall grace accordingly as aforesaid, And in this great name of your God Olaag be freindly
unto us, and doe for us in whatsoever wee shall command you, Effectually fulfilling all our
Desires, according to your offices Opening the Mysteryes of your Creation, and Make [151v] us
works shall be a song of Honour, and the praise of your god in your Creation, Amen.
Invocation or Key, moveing & calling forth to Visible appearance, they four Angells, or
Angelicall powers of the Ayre Cœlestially Dignifyed, Anaa, Naaa, Aana, Aaan, by the great
name of God Banaa, governing and set over the second Lesser Angle of the great Quadrangle or
Table of the South.
O yee Benevolent Angells, or Angelicall powers of the Ayre, Cœlestiallyy Dignifyed, Anaa,
Naaa, Aana, Aaan, serveing your God Banaa, as governing & set over the second Lesser Angle,
or Division of the Region or greater Angle of the South, unto whom is given of the Highest by
office, the true Knowledge of the moveing from place to place [as into this or that Country at
will & pleasure]398 And to declare, shew forth and Reveale the same unto Mankind living on
Earth, whesoever you shall be called or moved thereunto, by visible appearance & verball
converse: wee the Servants of the most high God, doe Invocate, Adjure, move & call forth to
visible appearance, [152r] freindly society & verball converse with us, all, or some one, or any of
you, O all yee Benevolent Angells or Angelicall powers of the Ayre Cœlestially Dignifyed, set
over the second Quarter part of the south Angle, Anaa, Naaa, Aana, Aaan, In by and through
this great & powerfull name of your God Banaa, and the signal vertue thereof; Move therefore
wee say O yee Benevolent Angells or Angelicall powers of the Ayre, Cœlestially Dignifyed &
placed in Orders, as aforesaid, Anaa, Naaa, Aana, Aaan, and in this powerfull name of your
God, Banaa, Either some one, or all, or any of you, descend, appear, and visibly shew your selves
unto the sight of our Eyes in this C:G: or Otherwise out of the same visibly here before us, as the
pleasure of the Highest, and you his Messagers of Divine Grace & permission, shall seeme Best &
most fitt, or Requisite for us, both now and at all times hereafter; Speaking plainely, and shewing
forth unto us by Verball Converse, whatsoever is given you by office to Declare, Discover, &
make Knowne for the Benefitt of his servants the sons of men, Move therefore wee say, and by
the signall vertue and power of all aforesaid, descend, appear and some one, or all, or any of you,
visibly shew your selves here, before us, & be freindly unto us, Open the Mysteryes of you’re
your Creation, and make us partakers of undefiled Knowledge, whereunto wee move you, Both
398
Words in square brackets written sup. lin., sec man. with insertion mark after “place.” After that the offices of the
ruling angels of the first lesser angle (“and the knitting together of natures &c. &c. &c.” were written, but cancelled.
in power and presence, whose works shall be a song of Honour, and the praise of your God in
[152v] Invocation or Key moveing & calling forth to visible appearance, the four Angelicall
powers of Light, or Dignifyed Spirits of the Ayre, Gemenem, Ecope, Amox, Berape, by the
great name of God Vadali, And also to doe, what they are commanded (according to their
offices) by the name of God Obavi, Serveing & set under the second Lesser Angle, or Quarter
part of the Greater Quadrangle or Table of the South.
O yee Angells of Light, or Dignifyed Spirits of the Ayre, Gemenem, Ecope, Amox, Berape,
Serveing in Orders under superiour Angelicall powers, your Most high God, by his great name
Vadali & doing all his Commandements by his great name Obavi as being set under and
servient spirits in the second Lesser Angle, or Division of the Region or greater Angle of the
South; unto whom is given of the Highest by office, the true Knowledge, finding out & use of
Mettalls, [the congelation of stones, & the vertue of all Stones,]399 And to Reveale, shew forth and
give the same to Mankind living on Earth, whensoever you shall be called or Moved thereunto
by Visible appearance, and Verball Converse; Wee the servants of the most High God, doe
invocate, adjure & call forth to visible appearance, freindly society & verball converse with us, all
or some one or any of you, O all yee Angelicall [153r] powers of Light or Dignifyed spirts of the
Ayre, set under & serveing, in the Second Quarter part of the South Angle, Gemenem, Ecope,
Amox, Berape, In By and through this powewrfull & great name of your God Vadali, And also
to doe for us, whatsoever wee shall Request & command you, by this great name of your God,
Obavi & by the signall vertues of them; Move therefore wee say, O all yee Benevolent powers or
Dignifyed spirits of the Ayre, placed in Orders as aforesaid, Gemenem, Ecope, Amox, Berape,
Either some one, or all or any of you, descend, appear & visibly shew your selves unto the sight
of our Eyes in this CG or Otherwise out of the same, visibly here before us, as the pleasure of the
Highest shall seeme best, and most fitt or Requisite for us, both now & at all times hereafter,
speaking plainely & shewing forth unto us by verball converse, whatsoever is given you by office
to declare, discover and Make Knowne, for the Benefitt of his servants the sons of men; Move
therefore wee say, and by the signal vertue & power of this great name of your God Vadali,
Descend, appear and some one or all or any of you, Visibly shew yourselves here before us, in
Manner and forme, as it shall please God and you his Messagers of Cœlestiall grace accordingly as
aforesaid, And in this great name of your god, Obavi, be freindly unto us, & doe for us in
whatsoever wee shall command you, Effectually [153v] fulfilling all our Desires, according to your
offices, Opening the Mysteryes of your Creation, & Make us partakers of undefiled Knowledge,
whereunto we move you both in powewr & presence, whose works shall be a song of Honour,
and the praise of your God in your Creation, Amen.
Invocation or Key moveing & calling forth to visible appearance, the four Angells or Angelicall
powers of the Ayre Cœlestially Dignifyed, Pesac, Sacep, Acepes, Cepesa, by the great name of
God Bepesac, governing and set over the third Lesser Angle or Quarter of the great Quadrangle
or Table of the South.
399
The usual crossing out and correction here in S1.
O yee, Benevolent Angells, or Angelicall powers of the Ayre, Cœlestially Dingifyed, Pesac,
Sacep, Acepes, Cepesa, serving your God Bepesac, as governing and set over the third Lesser
Angle or Division of the Region or greater Angle of the South, unto whom is given of the
Highest by office, the true Knowledge of all mechanical Crafts whatsoever,400 and to Declare,
shew forth and reveale the same unto Mankind living on Earth, whensoever you shall be Called
or Moved thereunto, be visible appearance & verball converse, wee the servants [154r] of the most
high God; doe Invocate, adjure, move and call forth to visible appearance, freindly society, and
verball Converse with us, all, or some one, or any of you, O all yee Benevolent Angells or
Angelicall powers of the Ayre Cœlestially Dignifyed, set over the third Quarter part of the South
Angle, Pesac, Sacep, Acepes, Cepesa, In by and through, this great and powerfull name of your
God, Bepesac, and the signall vertue thereof, Move therefore wee say, O yee Benevolent Angells
or Angelicall powers of the Ayre Cœlestially Dignifyed, and placed in Orders as aforesaid Pesac,
Sacep, Acepes, Cepesa, And in this powerfull name of your god Bepesac, Either some one or all,
or any of you descend, appear and visibly shew your selves unto the sight of our Eyes in this
C:G: or Otherwise out of the same visibly here before us, as the pleasure of the Highest and you
his Messagers of Divine Grace & permission, shall seeme Best and most fitt or Requisite for us,
Both now and at all times hereafter, Speaking plainely unto us, and shewing forth by verball
Converse, whatsoever is given you by office to declare, discover and Make Knowne for the
Benefitt of his servants the sons of men; Move therefore wewe say & by the signal vertue &
power of all aforesaid, descend, appear, & Some one or all or any of you, visibly shew your selves,
here before us, and be freindly unto us, Open the misteryes of your Creation, and make us
partkers of Undefiled Knowledge, whereunto wee move you both in power and presence, whose
[154v] works shall be a song of Honour, and the praise of your God in your Creation. Amen.
Invocation, or Key moveing & Calling forth to Visible apperance, the four Angelicall powers of
Light or Dignifyed spirits of the Ayre, Datate, Diom, Oopezod, Urgan, by the great name of
God Volexdo,401 and also to doe what they are commanded (according to there offices) by the
name of God Sioda, Serveing and set under the third Lesser Angle, or Quarter part of the great
O yee Angells of Light, or Dignifyed Spirits of the Ayre, Datate, Diom, Oopezod, Urgan,
serveing in Orders under Superiour Angelicall powers, you Most high God by his great name
Volexdo, And doing all his commandements by his great name Sioda, as (governing) or being
set under & servient spirits, in the third Lesser Angle of the Region or greater Angle of the South,
unto whom is given of the highest by office, the true Knowledge of Transformation and
Transplantation,402 And to Reveale, sheww forth & give the same to Mankind living on Earth,
whensoever you shall be called or Moved thereunto, by visible appearance [155r] & verball
400
The copyist here mistakenly repeated the description of the offices of the ruling angels of the first lesser angles (“and
of the Knitting together of natures &c. &c. &c.”; this has been crossed through.
401
In S1, the 5-letter name of this Lesser Angle, Sioda, was originally written here immediately before Volexdo, but
has been heavily cancelled.
402
The copyist here mistakenly repeated the description of the offices of the servient angels of the first lesser angles (“of
physick in all its parts, &c. &c. &c.”; this has been crossed through.
converse, wee the Servants of the most high God, doe Invocate, adjure, move & call forth to
visible appearance, freindly society & verball converse with us, all or some one, or any of you O
all yee angelicall powers of Light, or Dignifyed Spirits of the Ayre, set under and serveing in the
third quarter part of the South Angle, Datate, Diom, Oopezod, Urgan, In by and through this
powerfull and great name of your God Volexdo, and also to doe for us, whatsoever well shall
Request and command you by this great name of your god Sioda, and by the signal Vertues of
them; Move therefore wee say, O all yee Benevolent powers of the Ayre, Cœlestially Dignifyed
& placed in Orders as aforesaid, Datate, Diom, Oopezod, Urgan, Either some one, or all or
any of you Descend, appear, & Visibly shew your selves, unto the Sight of our Eyes, in this C:G:
or Otherwise out of the same, visibly here before us, as the pleasure of the Highest shall seeme
Best & most fitt or Requisite for us, both now and at all times hereafter, speaking plainely, &
shewing forth unto us, by Verball Converse, whatsoever is given you by office, to declare,
Discover & make knowne, for the benefit of his servants the sons of men, Move therefore wee
say, & by the signal vertue & powewr of this great name of your God Volexdo, Descend, appear,
and some one, or all, or any of you visibly shew your selves here before us, in manner and forme
as it shall please God and you his Messagers of Cœlestiall grace [155v] Accordingly as aforesaid,
And in this great name of your God Sioda, be freindly unto us, and doe for us, in whatsoever wee
shall command you, Effectually fulfilling all our Desires, according to your offices, Opening the
Mysterys of your Creation, and Make us partakers of Undefiled Knowledge, whereunto wee
move you both in power and presence, whose Works shall be a song of Honour, and the praise
Invocation or Key moveing & calling forth to visible appearance, the four Angells or Angelicall
powers of the Ayre Cœlestially Dignifyed Ziza, Izaz, Zazi, Aziz, by the great name of God
BEZIZA, governing and set over the fourth Lesser Angle, or Quarter of the great Quadrangle or
Table of the South.
O yee Benevolent Angells or Angelicall powers of the Ayre Cœlestially Dignifyed, Ziza, Izaz,
Zazi, Aziz, serveing your God Beziza as governing & set over the fourth Lesser Angle, or
division of the Region or greater Angle of the South, unto whom is given of the Highest by
office, the true Knowledge of the secrets of men Knowing,403 And to Declare shew forth & [156r]
Reveale the same unto Mankind liveing on Earth, whensover you shall be called or Moved
thereunto, by visible appearance & verball converse, wee the servants of the Most high God, doe
Invocate, adjure, move & call forth to visible appearance, freindly society & verball converse with
us, all or some one, or any of you, O all yee Benevolent Angells, or Angelicall powers of the
Ayre Cœlestially Dignifyed, set over the fourth Quarter part of the South Angle, Ziza, Izaz,
Zazi, Aziz, In, by and through this great & powerfull name of your God Beziza, and the signal
vertue thereof; Move therefore wee say O yee Benevolent Angells or Angelicall powers of the
Ayre, Cœlestially Dignifyed and placed in Orders as aforesaid Ziza, Izaz, Zazi, Aziz, And in this
powerfull name of your God Beziza, Either some one, or all, or any of you, Descend appear and
403
of the Knitting together of natures &c. &c. &c.”; this has been crossed through.
visibly shew your selves unto the sight of our Eyes, in this C:G: or Otherwise out of the same,
visibly here before us, as the pleasure of the Highest, & you his Messagers of Divine Grace &
permission, shall seeme Best and most fitt or Requisite for us, both now and at all times hereafter,
speaking plainely unto us, and shewing forth by Verball Converse, whatsoever is given you by
office, to declare, Discover & make knowne, for the Benefitt of his servants the sons of men;
Move therefore wee say, & by the signal vertue & power of all afforesaid, [156v] Descend, appear
and some one, or all, or any of you, Visibly shew yourselves here before us, & be freindly unto us,
Open the Mysteryes of your Creation, and make us partekers of Undefiled Knowledge,
whereunto wee move you, both in power and presence, whose Works shall be a song of Honour,
Invocation, or Key, moveing and Calling forth to visible appearance, the four Angelicall powers
of Light, or Dignifyed Spirits of the Ayre Adre, Sispe, Pali, Acar, by the great name of God
Arzodionar, And also to doe what they are commanded (according to their offices) by the name
of God Narzefem, serveing and set under the fourth Lesser Angle, or Quarter part of the greater
O yee, Angells of Light, or Dignifyed Spirits of the Ayre, Adre, Sispe, Pali, Acar, serveing in
Orders, under Superiour Angelicall powers, your Most high God by his great name Arzodionar,
and Doing all his commandements by his great name Narzefem, as being set under and servient
spirits in the fourth Lesser Angle [or division of the Region or the greater angle]404 of the South,
unto whom is given of the Highest by office, the true Knowledge of all Elementall Creatures
[amongst us, how many kindes & their use in the Creation, as they are severally placed in the 4
Elements Aier, Water, Earth & Fire]405 [157r] and to Reveale, shew forth, and give the same to
Mankind living on Earth, whensoever you shall be called or Moved thereunto, by Visible
appearence & verball converse; Wee the Servants of the most High God doe invocate, adjure,
move & call forth to visible appearance, freindly society and verball converse with us, all, or some
one, or any of you O all ye Angelicall powers of the Ayre, or Dignifyed spirits of light set under
and serveing in the fourth Quarter part of the South Angle, Adre, Sispe, Pali, Acar, In by and
through the powerfull & great name of your God Arzodionar, And also to doe for us,
whatsoever wee shall Request and command you, by this great name of your God Narzefem,
and by the signall vertues of them; Move therefore wee say, O all yee Benevolent powers, or
Dignifyed spirits of the Ayre, placed in Orders (as aforesaid) Adre, Sispe, Pali, Acar, Either some
one, or all, or any of you, descend, appear and visible shew your selves unto the sight of our Eyes,
in this CG or otherwise out of the same visible here Before us, as the pleasure of the Highest shall
seem Best & most fitt or Requisite for us, both now & at all times hereafter, speaking plainely and
shewing forth unto us, by verball converse, whatsoever is given you by office to Declare,
Discover & make Knowne, for the Benefitt of his servants the sons of men; Move therefore wee
404
Words in square brackets written sup. lin., sec. man. The original copyist was probably getting careless (well, even
more so) this close to the end.
405
Words in square brackets written sup. lin., sec. man. (different hand to the above correction). The original copyist
here mistakenly repeated the description of the offices of the servient angels of the first lesser angles (“of physick in all
its parts, &c. &c. &c.” after “Creatures”; this has been crossed through.
say and by the signall Vertue and power of this great name of [157v] your God, Arzodionar,
Descend, appear and some one, or all, or any of you, Visible shew yourselves here before us, in
Manner & forme, as it shall please God and you his Mesagers of Cœlestiall grace, accordingly as
aforesaid, And in this great name of your God, Narzefem, be freindly unto us, and doe for us in
whatsoever wee shall command you, Effectually fulfilling all our Desires, according to your
offices, Opening the Mysteryes of your Creation, and make us partakers of Undefiled
Knowledge, whereunto wee move you both in power & presence, whose works shall be a song
of Honour, and the praise of your God in your Creation Amen.
Appendix: Ashmole’s tabulation of the offices of the Angels.

[Sloane MS. 3821 fol. 22.]
}
1. The knitting together of Nature and
also as with the destruction of Nature,
& of things that may perish; as of the
Conjoyning & knitting them together
lyeth in
} { } { }
&c: Lyeth &c. ◯ ◯ first East
the foure lesser greater
2. The moving from place to place, as × second West
Angells Angle Quad-
into this or that Country, at will & □ third North
set over of the rangle.
pleasure, lyeth &c. × B fourth South
the
}
3. The knowledge of Mechanicall Crafts
whatsoever, lyeth &c. □
4. The Secrets of Man knowinge lyeth
&c. B
Likewise the Offices of the subservient Angells in every of the lesser Angles are as followeth:
}
1. The knowledge of Phisick in
all its parts, & the curing of all diseases
whatsoever are incident to humaine
Bodies lyeth &c. ◯
}
2. The knowledge, finding & use
of Mettalls, the Congelation of Stones lyeth
{ } { }
◯ first East
& the vertue of all Stones, lyeth &c.× in the 4 lesser greater
× second West
}
3. The knowledge of Transformation, Angells Angles Quad-
□ third North
Transplanation, lyeth &c. □ serving to of the rangle.
B fourth South
4. The knowledge of all Elementall the
Creatures amongst us, how many
}
kindes & their use in the Creation, as
they are severally placed in the 4
elements, Aier, Water, Earth & Fire,
lyeth &c. B
[Where the above has a circle and a cross for reference marks, the MS. has the symbols for the conjunct and
sextile astrological aspects.]
Appendix: standardised text of the conjurations.406

1. The Practice of the Tables.
Invocation of the King.
O Thou, great, mighty and powerful Angel of the Immortal God, [Name of the King], who art, by the permission and
decress of the Highest, ordained, constituted, appointed, and set over the terrestrial Angle of the [direction], as the only
King, governor, overseer, principal watchman, protector & keeper thereof, from the malice, misuse, illusion,
temptation, wicked encroachments and usurping blasphemy of the great enemy of God’s glory and the welfare of
mankind, the Devil & spirits of darkness, and art a snaffle to them to restrain their wickedness, by the bit of God’s
boundless power and justice, to the intent that, they being put out into the Earth, their envious will might be bridled,
the determinations of the heavenly God fulfilled, and his creatures kept within the compass & measure of order: I, the
servant of the Highest, do call upon you, O you mighty and regal Angel [Name of the King], most humbly and
earnestly entreating you, in and through these great names of the immense and incomprehensible God of hosts,
[threefold name of God], and by the virtue, power, and efficacy thereof, to assist and help me in these my present
operations and affairs, and by the powerfull permission and Authority, to send and cause to come and appear unto me,
[Names of the Angels you intend to call on] residing under your government, in the Angle of the [direction], whom I shall
call forth by name, to instruct, direct, and help me in all such matters or things according to their offices, as I shall
request, and desire of them, both now and at all other times, whensoever necessity shall require their favourable aid and
assistance, and such their good counsel and advice, as shall be requisite and necessary for me: and herein I most ardently
and incessantly implore and beseech you, O [Name of the King], humbly desiring your friendship and to do for me as
for the servant of the most high God of Hosts [threefold name of God], the Almighty Creator of Heaven & Earth and
disposer of all things, both celestial, aërial, terrestrial and infernal.
Invitation to the Seniors.

O you, glorious and benevolent Angels, [Names of the Seniors], who are the six Angelical Seniors serving before [Name
of the King], the great honoured and royal Angel, of the high and immortal God of Hosts, in the terrestrial Angle of the
[direction], I most earnestly entreat, humbly request, and powerfully adjure and call you forth to visible apparition, in
and through this mighty and efficacious name of your King & sovereign head of the [direction] Angle of the world,
[Name of the King], and by the ineffable virtue and power thereof, preordinately decreed by the Highest to be most
firmly and solidly effectual, for the calling you forth: Now therefore, O you benevolent Angels [Names of the Seniors], I
adjure and call you forth, in this true & most especial name of your King, [Name of the King], and by the excellency
threof, urgently and potently entreating you to gird up & gather yourselves together, and by divine permission, move,
descend and appear visibly and friendly unto me in this Crystal Stone or Glass Receptacle: and in and through the
same, to transmitt your rays to my sight, and your benevolent voices to my ears that I may plainly see amd audibly
hear you speak unto me: and to assist, direct, instruct, illuminate and shew forth, what I shall humbly desire and request
of you. O you Servants of mercy, [Names of the Seniors], come away and appear visibly unto me (as aforesaid) to the
honour and glory of the Omnipotent creator and the praise of his great & holy name: for unto this remembrance is
given power and my strength waxeth strong in my comforter. Move therefore and show yourselves; open the
mysteries of your creation. Be friendly unto me, for I am a servant of the same your God, the true worshiper of the
Highest.
406
Besides modernising English spelling and standardising capitalisation and punctuation, a few changes in word-order have been
made for clarity, and some sentence breaks inserted.
Conjuration of the ruling angels of the Lesser Angles.
O you glorious and benevolent Angels, [Names of ruling Angels] who are the four Angels, set over the [number] Lesser
Angle of the greater terrestrial Angle of the [direction]: I invoke, adjure and call you forth to visible apparition, in and
through the great, signal, prevalent and divine Name of the most High God, [Divine Name ruling the Lesser Angle], and
by the ineffable and efficacious virtue and power thereof, whereby you are governed and called forth: it being
therefore absolutely necessary, preordained, appointed and decreed to be most solidly effectual. Now therefore I do
most Earnestly entreat and powerfully adjure you, O you benign Angels [Names of ruling Angels], in this potent name
of your God [Divine Name], to move, descend, appear and visibly show yourselves to me in this Crystal Stone or
Glass Receptacle here before me, and in and through the same to transmit your rays to my sight, and your voices to
my ears, that I might audibly hear you speak unto me, and plainly see you: and conclude me as a receiver of your
mysterys: wherefore I do urgently request and adjure you, O you luminous and amicable Angels [Names of ruling
Angels], in this most Excellent name of your God [Divine Name], and I (as the servant of the Highest) do thereby
efficatcously move you, in power and presence, to appear now presently visible to me as aforesaid. O you Servants of
Mercy, move, descend, personally show forth and apply yourselves friendly unto me, as unto the partaker of his secret
wisdom in your creation: for why, our God and Master is all one.
Conjuration of the servient angels of the Lesser Angles.

O you benevolent Angels of light [Names of servient Angels], who are the four Servient Angels, serving in the [number]
Lesser Angle of the greater terrestrial Angle of the [direction]: I invoke, adjure, command, and powerfully call you forth
from your orders & mantion, to visible apparition in and through this great, prevalent, signal and Divine name of your
God [Divine Name of 6 letters], and by the efficacy, virtue and power thereof, most firmly and solidly effectual, for the
calling you forth, commanding you to transmit your rays visibly to my sight, & your voices to my ears in and through
this Crystal Stone or Glass Receptacle, or otherwise to appear out of the same here before me, that I may plainly see
you and audibly hear you speak unto me. Move therefore, O you benign servient Angels of Light, [Names of servient
Angels] and in the potent name of your God [Divine Name of 6 letters], and by the Imperial dignity thereof, descend,
and by Divine permision visibly show yourselves as pleasant deliverers, that you may praise him amongst the sons of
men. O you servants of mercy [Names of servient Angels], come away, and in this ineffable and most excellent name of
your God, [Divine Name of 6 letters], visibly and personally appear to the admiration of the Earth, and to my comfort.
Come away, open the mysteries of your creation, be friendly unto me, for I am a servant of the same your God, the
true worshipper of the Highest.
Welcome to the Servient Angels of the Lesser Angels.

Welcome be the light of the Highest, whose name be glorified, for his mercies endure for ever. And O you, servants
of mercy and benign Angels of light, [Names of servient Angels], you are to me sincerely welcome. And I do in this
inestimable and Divine name of your eternal God [Divine Name of 5 letters], and by the absolute virtue, efficacy, and
force thereof, most firmly, solidly and also effectually binding and constraining407 you to speak audibly unto me, and to
fulfil my earnest petitions and requests, for which I am now at this time very much necessitated to call you forth,
desiring your benevolent aid and assistance in these my temporal and terrestrial undertakings and affairs, constraining
you in this imperial name of your Omnipotent God [Divine Name of 5 letters] and the dignity thereof, to be friendly
unto me, and to do for me as for the Servant of the Highest, wherein your office is apparently manifest and efficient.
407
Possibly should read “bind and constrain” as otherwise there is no main verb to which “And I do in this […] name […]” can refer.
2. Invocations by way of humble supplication

Humble supplication and petition to the King of the quarter
O Thou, regal, great, mighty and powerful Angel of the most high, immense, immortal, and incomprehensible God
of Hosts, [Name of the King], who in the beginning of time by the divine decree and appointment of the Highest, in
the unity of the blessed Trinity, was set over the terrestrial Angle of the East, as the only king, governor, overseer,
principal watchman, protector and keeper thereof, from the malice, misuse, illusion, temptation, assault, surprizal, theft
or other wicked encroachments, usurping blashpemy of the great enemy of God’s glory and the welfare of mankind,
the Devil and spirits of darkness, and as a snaffle to restraine their wickedness, by the bit of God’s boundless power and
justice, to the intent that (they being put out into the Earth) their envious will may be bridled, the determinations of
the most high God fulfilled, and his creatures kept within the compass and measure of order: We humbly invoke,
entreat and beseech you, O you Royal Angel, [Name of the King], in, by and through these potent mighty, and great
names of your God [threefold name of God], to preserve, defend, keep and protect us from the wicked illusions, envious
temptations, violent assaults, or any other destructive surprizals of all evil spirits, or inferior powers of darkness
whatsoever; and that we may not be thereby dismayed, vanquished or overcome; and that by the virtue, power and
efficacy of these three said mighty names of God, [threefold name of God], O you great potent and Royal Angel [Name
of the King], and by the true seal and character of your Creation, and by those banners, ensigns or trophies of honour
and glory, borne or standing before you, as both divine, celestial, angelical, natural and royal tokens and testimonies of
Monarchy, majesty and imperial authority, given and confirmed unto you in the beginning of the world, and by the
influence, efficacy, force and vertue thereof, we most earnestly entreat and humbly beseech you, to be gracious and
freindly unto us herein; and furthermore likewise to help, aid, and assist us in all these and such our temporal and
terrestrial operations, affairs, and concerns, as wherein you may or can by the superior power of that your kingly office
under authority given you of the Highest for the protection. preservation, care, conduct, comfort, support, benefit,
assistance and use of mankind living on Earth: and amongst the rest, we also again humbly entreat and earnestly
beseech you that all those six great angels, called angelical Seniors, and all other governing or superior angelical and
elemental powers of light, celestially dignified, and also that all other dignified servient and subservient spirits or
benevolent aërial powers, who are by nature and office friendly and good, and ordained (by divine appointment in the
unity of the blessed Trinity) for the use, benefit and service of mankind, of all degrees and offices, from the superior to
the inferior, in their orders and mansion, serving the most high God under your Imperial and sovereign power,
authority, command, subjection, service and obedience, properly referred or appropriated to the [direction] Angle of the
Air, respecting also the like point of the compass, quarter, angle or division of the Earth, may bt the force and power of
our invocations, be moved to descend and appear visibly unto us, in this Crystal Glass or otherwise out of the same, as
either convenience or necessity of the occasion shall require, and that they may at the reading and repetition of our
invocations or calls on that account by us made unto them, move, descend, appear visible to the sight of our eyes, and
to speak audibly unto us, as that we may plainly and perfectly both see and hear them, and friendly to converse with us,
fulfilling our desires and requests in all things, according to their several and respective offices, and to serve us therein,
and also do for us as for the servants of the most high God, whensoever and wheresoever and whereunto we shall at
any time and place move them, both in power and presence, whose works herein shall be a song of honour to the
glory and praise of the most high God both in your & their Creation. Amen.
Invocation by way of humble supplication & petition to the six Seniors of the quarter.
O you great Angels, or Angelical Seniors, [Names of the 6 Seniors], serving the mighty amd Most High God [threefold
name of God], before the mighty Angelical monarch King [Name of the King], in the Angle, region or division of the
[direction], who are dignified with celestial power and authority therein, and by office judging the government of the
Angelical King, thereby fullfilling the Divine will and pleasure of the Highest, in all things appointed and committed
to your charge, and placed in superior orders under the said Angelical King, and governing over all other both
superior, servient and subservient Angels or celestially dignified Angelical powers, and also all other elemental spirits
whatsoever that in any wise have power, mansion, residence, orders, office, place or being in the [direction] part, region,
or Angle of the Air, with like respect also, from thence to be had to the [direction] point of the Compass, Angle, part or
division of the Earth: We the servants of the Most High God, reverently present here in his holy fear, do humbly
beseech and earnestly entreat you all: O you Angelical Seniors, [Names of the 6 Seniors], in, by and through this
Imperial, mighty and powerful name [Name of the King], that all, or some one, or any of you, jointly, and severally,
every and each one, in general and particular, for and by itself respectively, would be favorable and friendly unto us, so
that, whensoever or wheresoever we shall invoke, move or call you forth unto visible appearance and our assistance,
you then would be thereby moved to descend and appear, visibly unto us in this Crystal Stone or Glass Receptacle
set here before us for that purpose; or otherwise personally to appear out of it, visibly here before us, and so as that we
may plainly see you, and audibly hear you speak unto us, and by such your friendly and verbal converse with us, to
illuminate, instruct, direct, help, aid, and assist us in all things whatsoever we shall humbly desire, beseech and request
of you, wherein by nature and office, given you of the Highest, you may or can: Hear us therefore, O you Blessed
Angels or Angelical Seniors, [Names of the 6 Seniors], who in the mighty name [Names of the King], and by the virtue,
power, influence, efficacy and force thereof, we earnestly entreat and humbly beseech you, to grant these our
supplications and petitions, that all or any of you, which we shall at any time hereafter invoke, move or call forth to
visible appearance, would then be favourably and friendly pleased in celestial charity and benevolence, forthwith, and
immediately, at such our invocations and earnest request accordingly of us made, be thereby moved, and also to move,
descend, visibly appear, and speak audibly unto us, either in this Crystal Stone or Glass Receptacle or otherwise out
of the same, as it shall please God and you his Angelical ministers, as celestial messangers of Divine Grace and light,
and shall be most beneficial, or best befitting and convenient for us therein, and to administer unto us the bountiful
gifts of all earthly benefits, and also endow us with the gifts of true science and sapience, and such like other gifts of
human accomplishments and enjoyments, as may or shall be fit for us, and so beneficial unto us, that we may thereby
live happy with comfort, during our continuance in this our mortal being: All which we humbly beseech and earnestly
entreat of all and every of you Sacred Angels or Angelical Seniors, in the name of your God and King, wherein these
your friendly and benevolent works (thus graciously communicated and given to us) shall be a song of honour and the
Invocation by way of humble supplication to the ruling Angels of the Lesser Angles.
O you great and glorious Angels, or Angelical powers of Light, [Names of the four ruling Angels], governing and set
over the [number] Lesser Angle, division or quarter of the great Quadrangle of the [direction] part of the air, respecting
the like part or point of the Compass, appropriated to the Earth, serving your Most High God, [Divine Name ruling the
Lesser Angle], in orders and office accordingly, as you, by celestial Dignification, are in place and power more Aërially
superior, unto whom is also given of the Highest, by nature and office, the true Knowledge of [office of the Angels],
and to reveal, show forth and communicate the same by your Angelical Ministry unto mankind living on Earth,
whensoever you shall be invoked, or moved thereunto: We the servants of the Highest, of the same your God,
reverently present in his holy fear, do earnestly entreat, humbly beseech and move you all, O ye Angels or Angelical
powers of Light, or Celestially Dignified spirits of the Air, governing in orders, degree and mansion as aforesaid,
[Names of the Angels], jointly and severally, every and each one, for and by itself respectively, in, by, and through this
mighty and powerful name of your God [Divine Name], that you, at these our humble requests and addresses, would be
so favorable and friendly unto us, as that whensoever or wheresoever we shall invoke, move or call you forth to visible
appearance and our assistance, you would be thereby moved, to descend and appear and appear visibly unto us in this
Crystal Stone or Glass Receptacle, which standeth here before us, or otherwise personally to appear out of the same
visibly here before us, and so as that we may plainely see you, and audibly hear you speak unto us, and by such your
friendly and verbal converse with us, to make us partakers of that undefiled knowledge and true sapience, which by
nature and office (given you of the Highest) may be such your Angelical ministry be revealed, given or administered
unto us: Hear us, therefore, O ye sacred, Angelical powers of Light, or celestially dignified spirits of the Air, by degree
and orders superior and governing (as aforesaid), [Names of the Angels], we do yet further in this great name of your
God, [Divine Name], and by the force, power and efficacy thereof, earnestly entreat and humbly beseech you to grant
these our supplications and petition, and that all or any of you, that we shall at any time hereafter, invoke, move, or call
you forth to visible appearance, would readily and forthwith move, descend, and visibly appear unto us, whensoever
we shall invoke, call forth, or move you thereunto in this Crystal Glass standing here before us, or otherwise out of it,
as it shall please God and you his ministers of Divine Grace, and as best befitteth or shall be most convenient or
beneficial for us, or unto us, in these our actions and operations; speaking audibly unto us and also thereby directing
and instructing us in the true knowledge of that your Angelical sapience and science, given you of the Highest, and
wherein also he hath accordingly, by orders and office, ordained and appointed you, and this your Angelical
benevolence in celestial grace and charity thus given and granted unto us, and also in the accomplishment and
fulfilling of all these our humble desires and requests, and whatsoever else shall be requisite and fit for us to know, shall
be a song of honour and the praise of your God in your Creation, Amen.
Invocation by way of humble Supplication to the servient Angels of the Lesser Angles.
O you, Angelical powers of Light, or dignified Spirits of the Air, [Names of the four servient Angels], serving in orders under
superior powers, your most high and omnipotent God [Divine Name of 6 letters], respecting the like part or point of the
Compass, appropriated to the Earth in the [number] Lesser Angle or division of the great Quadrangle or [direction] part of
the Air, accordingly as you therein are placed more inferior and subservient, and unto whom is given of the Highest, by
nature and office, the true knowledge of [Office of the Angels], and to reveal, show forth and give the same unto Mankind
living on Earth, whensoever you shall be moved and called forth, and by the great nme of your God, [Divine Name of 5
letters], commanded thereunto: We, the servants of the Highest and the same your God, reverently here present in his holy
fear, do earnestly entreat, call upon, and move you all, O ye Benevolent Angels or dignified powers of the Air, serving in
orders, degree, and mansion as aforesaid, [Names of the Angels], jointly and severally, every and each one, for and by itself
respectively, in, by, and through this mighty and powerful name of your God [Divine Name of 6 letters], that you, at these
our earnest addresses, would be so truly willing and friendly unto us, that whensoever and wheresoever we shall invoke,
move or call you forth unto visible appearance and our assistance, you then would readily and immediately forthwith at our
invocations, move, descend, appear and show yourselves corporally visible unto us in this Crystal Glass standing here
before us, or otherwise personally to appear out of the same visibly here before us, and so as that we may plainly see you, and
audibly hear you speak unto us, and by such your spiritual revelations unto us, to make us partakers of that true knowledge
and sapience which, by nature and office, given you of the Highest, may by such your visible appearance and verbal
Converse, showed forth and given to us: And furthermore, also, that in, by and through this great and powerful name of
your God, [Divine Name of 5 letters], And the force and vertue thereof, we do likewise earnestly entreat and invoke you, to
do, accomplish and fulfil whatsoever, accordingly as is by nature and office given you of the Highest, we shall request and
command you. Hear us, therefore, O you benevolent servient Angels or dignified spiritual powers of the Air, serving in
orders, office, degree and mansion, and by nature as aforesaid [Names of the Angels], we do yet further, in this great name of
your God [Divine Name of 6 letters], and by the virtue and efficacy thereof, earnestly invoke and entreat you, to gird up and
give unto us your assuredly firm, free, full and obliged consent therein, that all or any of you, which we shall at any time
hereafter invoke, move or call forth to visible appearance, would certainly, without any tarrying or delay, immediately
move, descend and visibly appear unto us in this Crystal Glass standing here before us, or otherwise out of it, as it shall
please God to give unto you, and thereby most beneficial convenient and fit for us, in both these our present and our future
actions and operations, and to speak plainly unto us, so as that we may sensibly hear you and understand you, directing and
instructing us, in the true knowledge and judgement of that your spiritual sapience and science, given you of the Highest;
and in this undoubted true and great name of your God [Divine Name of 5 letters], and by the virtue and power thereof,
whereby we also earnestly invoke and entreat you , not only to reveal, declare, show forth and make known unto us, the
true apprehensive knowledge of all such occult and mystical Arcana [abbreviated reference to office of the Angels],408 and of
whatsoever else relates thereunto, as are unknown of mankind, but also do whatsoever we shall further command, request
or desire to be done for us, relating to the said science and our benefit therein, as you by office are of the Highest accordingly
preordained amd appointed. All which your obedience, readily and willingly fulfilling and accomplishing unto us, as here
we have in the powerful and true names of your God earnestly entreated and besought you, shall be a song of honour and
the praise of your God in your Creation Amen.
408
The original text has “in Physick” for all Lesser Angles, but only the servient Angels of the first are concerned with “Physick”: the
offices of those of the second (upper right) lesser angles relate to “Metals and Stones,” the third to “Transformation and Trans-
plantation,” and the fourth to “Elemental Creatures.”
3. Januæ Tabulæ Reseratæ

Invocation or Key to the six Seniors of the quarter:
O ye glorious Angels or celestially dignifed Angelical Seniors, [Names of the Seniors], serving before the great and
mighty Angel or Angelical Monarch, [Name of the King] in the mansion, region, Angle, or division of the [direction],
unto whom is given of the Highest by office, knowledge and judgement in human affairs, and to declare, show forth
and reveal the same unto mankind living on Earth, whensoever you shall be called or moved thereunto, by visible
appearance and verbal converse: we the servants of the Most High God, do invoke, adjure, move and call you forth to
visible appearance, friendly society and verbal converse with us: all, or some one, or any of you. O all ye celestially
dignified Angels or benevolent Angelical Seniors of the [direction], [Names of the Seniors], in by and through this
mighty powerful, great and Royal name, [Name of the King] and the most Imperial efficacy and virtue thereof: Move
therefore we say, O all ye Benevolent Angels or Angelical Seniors of the [direction], [Names of the Seniors], And in this
Royal & Mighty name [Name of the King], either some, or all, or any of you: descend, appear, and visibly show
yourselves unto the sight of our Eyes, in this Crystal Glass or otherwise out of the same, visibly here before us, as the
pleasure of the Highest & you his messengers of divine grace, shall deem best and most fit or requisite for us, both now
and at all times hereafter, speaking plainly and showing forth unto us by verbal converse whatsoever is given you by
office to declare, discover and make known, for the benefit of his servants the sons of men. Move therefore, we say,
and by the signal virtue and power of all aforesaid, descend, appear, & some one or all or any of you, visibly show
yourselves here before us: be friendly unto us, open the mysteries of your Creation and make us partakers of undefiled
knowledge: whereunto we move you all, both in power & presence, whose works shall be a song of honour, and the
praise of your God in your Creation. Amen.
Invocation or Key to the ruling Angels of the Lesser Angles.

O ye benevolent Angels, or celestially dignified Angelical powers of the Air, [Names of ruling Angels] serving your
God [Divine Name], as governing and set over the [number] Lesser Angle or division of the great Quadrangle of the
region or angle of the [direction], unto whom is given of the Highest by office and nature, the true knowledge of [office
of the Angels], and to declare, show forth and reveale the same unto Makind living on Earth, whensoever you shall be
called or moved thereunto by visible appearance and verbal converse: we, the servants of the Highest, do invoke,
adjure, move and call forth to visible appearance, friendly society, and verbal converse with us, all or some one or any
of you, O all ye benevolent Angels or celestially dignified Angelical powers of the Air, set over the [number] quarter
part of the [direction] Angle, [Names of ruling Angels], in, by and through this great and powerful name of your God,
[Divine Name], and the signal virtue thereof: move therefore we say, O ye benevolent Angels or celestially dignified
Angelical powers of the Air, placed in orders as aforesaid, [Names of ruling Angels]. And in this powerfull name of your
God [Divine Name], either some one, or all, or any of you, descend, appear and visibly show yourselves unto the sight
of our eyes, in this Crystal Glass, or otherwise out of the same visibly here before us, as the pleasure of the Highest,
and you his messengers of Divine Grace and permission shall deem best and most fit and requisite for us, both now and
at all times hereafter, speaking audibly unto us, and showing forth, by verbal converse, whatsoever is given you by
office to declare, discover and make known, for the benefits of his servants the sons of men. Move therefore we say,
and by the signal virtue and power of all aforesaid, descend, appear, and some one or all, or any of you, visibly show
yourselves here before us: be friendly unto us, open the mysteries of your creation, and make us partakers of undefiled
knowledge, whereunto we move you all both in power and prescence, whose works shall be a song of honour, & the
Invocation or Key to the servient Angels of the Lesser Angles.
O ye Angels of Light, or dignified spirits of the Air, [Names of servient Angels], serving your most high God in orders
under superior Angelical powers by his great name [Divine Name of 6 letters], and doing all his commandments by his
great name [Divine Name of 5 letters], as being set under and servient spirits, in the [number] Lesser Angle or division of
the region or greater Quadrangle of the [direction], unto whom is given of the Highest by office, the true knowledge
of [office of the Angels] and to reveal, shew forth and give the same, to mankind living on Earth, whensoever you shall
be called or moved thereunto, by visible appearance and verball converse: we the servants of the Most High God, do
invoke, adjure, move & call forth to visible appearance, friendly society and verbal converse with us, all or some one or
any of you, O all ye Angelical powers of Light, or Dignified Spirits of the Air, set under and serving in the [number]
Quarter part of the [direction] Angle, [Names of servient Angels], in, by and through this powerful and great name of
your God [Divine Name of 6 letters], and also to do for us, whatsoever we shall request and command you, by this great
name of your God [Divine Name of 5 letters], and by the signal virtues of them. Move therefore we say, O all you
Benevolent powers or Dignified Spirits of the Air, placed in Orders, as aforesaid, [Names of servient Angels], either
some one, or all, or any of you, descend, appear and visibly show yourselves unto the sight of our eyes, in this Crystal
Glass or otherwise out of the same, visibly here before us, as the pleasure of the Highest shall deem best and most fit or
requisite for us, both now and at all times hereafter, speaking plainly and showing forth unto us, by verbal converse,
whatsoever is given you by office to declare, discover & make known, for the benefit of his servants the sons of men:
move therefore, we say, and by the signal vertue and power of this great name of your God [Divine Name of 6 letters],
descend, appear, and some one, or all, or any of you, visibly shew yourselves here before us, in manner and form as it
shall please God and you, his messengers of Celestial Grace accordingly as aforesaid. And in this great name of your
God [Divine Name of 5 letters], be friendly unto us, and do for us, in whatsoever we shall command you, effectually
fulfilling all our desires, according to your offices. Open the mysteries of your creation, and make us partakers of
undefiled knowledge, whereunto we move you, both in power & presence, whose works shall be a song of Honour,
Appendix: Tables of Angel names, Offices &c.

To be used in conjunction with the foregoing “standardised texts” of the conjurations. These use the attributions and
Great Table letters from the present text. Names given here are read directly off the Table without additional letters
interpolated for the sake of pronunciation.
1. Offices of the Angels of the Lesser Angles.

These are to be interpolated into the conjurations of these angels from the second and third set, after “the true
knowledge of…”; they are not cited in the conjurations of “The Practice of the Tables.” They are the same for all four
of the main quadrangles.
Lesser Angle. Offices of Ruling Angels Offices of Servient Angels

First “… the Knitting together of natures and also as “… Physick in all its parts, and the curing of all
well the destruction of nature and of things that diseases whatsoever, that are incided to human
may perish, as of conjoining and knitting them bodies…”
together …”
Second “… moving from place to place as into this “… the finding out and use of metals, the
Country or that country at will and pleasure…” congelation of stones and the virtue of all
stones…”
Third “… all mechanical crafts whatsoever …” “… transformation and transplantation…”
Fourth “… all the secrets of men Knowing …” “… all elemental creatures amongst us, how
many kinds, and their use in the Creation, as they
are severally placed in the four Elements, Fire,
Air, Earth and Water …”
2. Ruling names of the four great Quadrangles.

Quarter East West North South
Threefold name of God ORO IBAH AOZPI MPH ARSL GAIOL MOR DIAL HCTGA OIP TEAA PDOCE
Name of the King BATAIVA RAAGIOS ICZHHCA EDLPRNA
Names of the Seniors HABIORO LSRAHPM LAIDROM AAETPIO
AAOXIAF SAIINOV ACZINOR ADOEOET
HTMORDA LAOAXRP LZINOPO ALNDOOD
AHAOZPI SLGAIOL ALHCTGA AAPDOCE
HIPOTGA LIGDISA LHIANSA ARINNAQ
AUTOTAR SOAIXNT ACMLICV ANODOIN
3. Names of the Lesser Angles of the East Quadrangle (ORO).

Lesser Angle First Second Third Fourth
Ruling Angels RZLA UTPA CNBR XGZD
ZLAR TPAU NBRC GZDX
LARZ PAUT BRCN ZDXG
ARZL AUTP RCNB DXGZ
Divine name ruling them ERZLA EUTPA ECNBR EXGZD
Servient Angels CZNS OYUB ABMO ACCA
TOTT PAOC NACO NPAT
SIAS RBNH OCNM OTOI
FMND DIRI SHAL PMOX
Divine name to call IDOIGO LLACZA AIAOIA AOVRRZ
Divine name to command ARDZA PALAM OIIIT ALOAI
4. Names of the Lesser Angles of the West Quadrangle (MPH).

Ruling Angels TAAD TDIM MAGL NLRX
AADT DIMT AGLM LRXN
ADTA IMTD GLMA RXNL
DTAA MTDI LMAG XNLR
Divine name ruling them HTAAD HTDIM HMAGL HNLRX
Servient Angels TOCO MAGM PACO XPCN
NHDD LEOC NDZN VASA
PAAX VSSYL IIPO DAPI
SAIX RVOI XRIH RNIL
Divine name to call OBGOCA NELAPR MALADI IAAASD
Divine name to command AABCO OMEBB OLAAD ATAPA
5. Names of the Lesser Angles of the North Quadrangle (MOR).

Ruling Angels BOZA PHRA ÆOAN IAOM

OZAB HRAP OANÆ AOMI
ZABO RAPH ANÆO OMIA
ABOZ APHR NÆOA MIAO
Divine name ruling them NBOZA NPHRA NÆOAN NIAOM
Servient Angels AIRA OMGG OPNA MSAL

ORMN GBAL DOOP IABA
RSNI RLMU RXAO IZXP
IZNR IAHL AXIR STIM
Divine name to call them VNNAX ANAEEM CBALPT SPMNIR
Divine name to command ANGPOI SONDN ARBIZ ILPIZ
6. Names of the Lesser Angles of the South Quadrangle (OIP).

Ruling Angels DOPA ANAA PSAC ZIZA

OPAD NAAA SACP IZAZ
PADO AAAN ACPS ZAZI
ADOP AANA CPSA IZAZ
Divine name ruling them BDOPA BANAA BPSAC BZIZA
Servient Angels OPNM GMNM DATT ADRE

APST ECOP DIOM SISP
SCIO AMOX OOPZ PALI
VASG BRAP RGAN ACAR
Divine name to call NOALMR VADALI VOLXDO NRZFM
Divine name to command OLOAG OBAVI SIODA RZIONR
Note that several of these names are “wrong” by the standard of the Dee MSS., as (a) perpetuating compositor’s errors
in T&FR and (b) using a different set of rules for prefixing letters to names drawn from the Tables.
The three-letter names of the cacodemons are not here tabulated as (a) the rules in the text for extracting them are
somewhat confused and (b) they are not actually cited in any of the conjurations.
Appendix: Enoch Prayer.

[This occupies fol. 190v-193r of Sloane MS. 3821 and is in the handwriting of Elias Ashmole. While not an
intergral part of Clavicula Tabularum Enochi, it has similar stylistic features to both that and the Janua, and a
substantial borrowing from T&FR embedded in it.409 It is preceded (fol. 188r-190r) by “Humble Suppli-
cations to Almighty God,” five pages of general Christian pieties of no great interest (save perhaps for
establishing the redactor’s preferred flavour of Official Christianity) also in Ashmole’s hand. I have inserted
paragraph breaks for clarity: there are none in the MS.]
[190v] O Almighty, Imortall, Immence, Incomprehensible, & most high God & Lord of Hosts,
Jehovah, the only Creator of Heaven & Earth, & all things conteyned therein, who in thy
wonderfull & great worke of the Creation, hast miraculously pointed out many Hierarchies of
sacred Cœlestiall Angells & blessed Intelligence, and placed them in a most admirable order above
the fiery Region; and also many other Hierarchies & Orders dignified, Elementall Ministring
spirits, or Angelicall powers of Light, under the same &c: and hast appointed them all to serve
thee, & obey thy commands, in every & each of their severall & respective places, natures, orders
& offices: & by thy gracious & divine permission, to move descend & visibly appeare, unto the
Sons of men dwelling on Earth, whensoever they shall Invocate or call them forth, to their
conduct, comfort & benifitt, O thou omnipotent & perpetuale full flowing fountain of eternall
lyfe, light, majesty, power, glory, goodness, clemency & paternall bountry, & of all wisdom &
true knowledge, both Cœlestiall & Terrestriall, descending by certain Rivolets of mercy,
immediately by the holy Ghost, unto more choice & peculiar vessels of honor, & by emanations
of divine Grace, mediately by the sacred Cœlestiall Angells or blessed Intelligences & the
ministering Angells, or spirituall Messager, [191r] and mediums of Light, not by thee rejected but
dignified,410 both Cœlestiall & Elementall, of severall & respective degrees, names, natures, orders
& offices, by whose Angelicall Inspiration & instruction, thou doest fatherly and freely, open the
secrets of thy owne selfe unto Man, thereby shewing forth, the mistery of true Science &
sapience, with the benefits & comforts, to be obteyned & received in mundaine affairs, &
temporall Concernes &c.
O most high God & father of heaven, thou knowest the foundation of our fragility, our
imperfections, & the darkeness & weakeness of our inward parte, how can we therefore speake
unto them, that speake not after the voice of Man; or worthily call on thy name,411 considering
that our imaginations is variable & fruiteless, & unknown to our selves: shall the Sands seeme to
invite the Mountaines, or can the small rivers, entertaine the wonderfull & unknowne waies,412
can the vesselles of feare, fragility, or that is of a determinate proportion, lyft up themselves,
heave up their hands, or gather the Sun into their Bosomes, O Lord it cannot be.
Our imaginations413 are great, we are less than sand; Lord thy good Angells excell us far, our
proportions are not alike, our senses agreeth not, yet notwithstanding wee are comforted for that
409
For a study, see L. Di Tomasso “Echoes of Enoch in Early Modern England.”
410
The characterisation, “not rejected but dignified” derives from Nalvage’s account of the Angels of the Ayres in the
Spirit Action of 1584.05.21 (T&FR, p. 139-140).
411
“them” originally written, but cancelled; “thy name” written sup. lin.
412
sic in S1. The corresponding text in T&FR has “unknown waves” which makes more sense in context.
413
sic in S1. The corresponding text in T&FR has “my imperfection is great.”
we have all one God, all one begining from thee, that we respect [191v] thee a Creator; therefore
will we call upon thy name, & in thee will we become mighty; thou shalt light us, & we shall
become seers; we will see thy Creatures, & we will magnify thee amongst them; those that come
unto thee have the same gate, and through the same gate, descendeth such as thou sendest: we
therefore humbly beseech thee, O Almighty & most mercifull God, graciously to permit thy
Cœlestiall ministering Angells, & alsoe the elementall dignified powers, or Messagers spirituall of
Light, to dwell with us & wee with them,414 to minister unto us, that we may magnify thy great
& glorious name, & by thy most gracious mercifull & divine permission, that as thou art their
Light & comfortest them, soe they in thee wilbe our Light & Comfort. Lord they prescribe not
Lawes unto thee, so it is not meete that we should prescribe Lawes unto them, what it pleaseth
thee to offer, they receive; soe what it pleaseth them to offer unto us, will we alsoe thankfully
receive.
Behold Lord, if we shall call upon them in thy Name, be it unto us in mercy as unto the Servants.
O Lord, is there any that measureth the Heavens that is mortall, how therefore can the Heavens
enter in to mans Imagination, thy Creatures are the glory of thy Countenance, whereby thou
glorifies all things, which glory excelleth, & is far above our understanding. Behold O Lord,
how whall wee [192r] therefore ascend into the Heavens: the Aire will not carry us, but resisteth
our Folly, wee fall downe, because we are of the Earth, therefore O thou very light & true
comfort, that canst and mayst & doest command the Heavens,415 heare us, & have mercy upon us,
& grant our requests, which we humbly make unto thee, & that thou wouldst be so graciously
pleased (by thy divine permission) to send all those Cœlestiall [& Elementall]416 dignified
Angelicall powers of light, that we shall call upon by Orders Names & Offices, to appeare visibly
unto us in this C:S: or G:R: standing here before us, & that in & through the same, they may
transmit their true & reall presence in appearance to the sight of our Eyes, & their voices unto our
Eares, that we may plainely see them & audibly heare them speake unto us, & verbally to
converse & comune with us, & to informe instruct, shew forth & teach us all such knowledge &
Arcanums in nature, as shalbe required by us, & necessary for us, & to be frendly unto us, & doe
for us as for thy servants, both now at this tyme present, & at all other tymes, & whenseover, &
wheresoever we shall move & call them forth, for instruction, releife, comfort & assistance, in
whatsoever shalbe necessary for us, &c.
Enlighten therefore our Eyes O heavenly God, & open thou our Eares, that we may see thy
spirituall Creatures, & heare them speake unto us, quicken, illuminate & confirme in us, & unto
us, our reasons discretions, iudgments understandings memories & utterances, that we may be
true & perfect Seers, Hearers & Wittnesses of such things, which mediately by the ministery of
thy sacred [192v] Cœlestiall Angells & blessed Intelligences, & other elementall dignified Spirits or
Messagers spirituall of light, shalbe manifested declared & shewed forth unto us, both now & at
all tymes whensoever necessity shall require their favourable & familiar society community and
414
Some additional phrasing has been clumsily interpolated here: the corresponding text in T&FR simply reads “If it
will please thy Angels to dwell with me, and I with them.”
415
From “O most high God and father of heaven” to here is adapted, as Di Tommaso pointed out, from a prayer
ascribed to Enoch which appears in the Dee-Kelly Spirit Action of 1584.07.07 (T&FR p. 196-7), changing first person
singular to plural throughout and with some other paraphrases, omissions, interpolations and single-word errors.
416
Words in square brackets written sup. lin. with insertion mark after “Cœlestiall.”
assistance,417 and now O all you sacred Cœlestiall Angells & blessed Intelligences Ministers and
true Lights of understanding, & O you all dignified elementall Ministring Spirits or Angelicall
Powers of Light, governing this earthly fabric, & the Elements wherein we live, be friendly unto
us, & doe for us, as for the servants of the highest.
And we further humbly beseech thee (O418 God) herewith to guide our tongues Reasons419
Sences & Judgments, & give us eloquent utterances, gravity of speech, quicknes of understanding,
prudence in managing, temperance in pursuing, thankefulness in receiving, & grace in using all
such Instructions Institutions, matters things or affaires, of what concerne soever, that shall be
revealed, shewed forth or given by Angelicall Minestry unto us, that all may be converted O
Lord, to thy honor & glory, & to our worldy comforts & benefits.
Make us O Lord humble & obedient without contradiction, poore without quariling, chast
without corruption, patient without murmering, merry without dissolution, sad without
dejection, ripe without unpleasantness, fearefull without desperation, true without doublenes of
heart, doeing good things without [193r] presumption.
Give us O Lord watchfull hearts, that noe envious or evill cogitations may leade us away from
thee, give us noble & upright hearts, that noe unworthy affection nor inister intention may draw
us downewards, give us invincible hearts, that noe tribulation may overcome us, give us
understanding truly to know thee, diligence to seeke thee, wisdom to finde thee, conversation to
please thee, perseverance faithfully to except thee, & assured confidence to imbrace thee, & after
this lyfe to live with thee, in thy everlasting Kingdome, where the is certain security, secure
Eternity, eternall felicity, & most happy tranquillity.
O mercifull God, we humble beseech thee to grant these our humble Supplications & petitions,
which we unfainedly make unto thee. Behold O Lord be it unto us, as in mercy it pleaseth thee,
& thy holy ministering Angells, we require nothing but thee & through thee & to thy honor, &
glory. Amen.
417
At this point the text jarringly switches, in mid-sentence, from being a direct address to God to collectively
addressing various Angels and spirits.
418
The word “Lord” appears here but is cancelled).
419
Word written sup. lin.
OPERATIONS
OF THE ANGLES
OF THE AIR
These conjurations of the Demon Kings of the quarters appear in BL Sloane MS. 3821 (fol 158-165, 178-187).420 They
appear to be founded on the scheme set out in Sloane MS. 3824 fol. 117-120, which in turn derives from the Offices of
the Spirits (Liber officiorum / De officiis spirituum) tradition of Solomonic magic, whose most complete English exemplar
currently known is in Folger MS. V.b. 26 pp. 73 sqq.421
These conjurations aim, not to get the Kings themselves to appear, but to have them compel some of their underlings,
who are then called upon to compel other minions, who are finally conjured directly to appear in the crystal or glass: as
such, each of the “Operations” is in three parts, the first addressed directly to the king, the second to certain
“Messengers” subject to the king, and the third to another of the “Messengers.”
While the figures of Oriens (or Uriens), Paymon, Amaymon and Egyn, with minor variations in spelling, are of frequent
occurance in mediæval, Renaissance and early modern magical texts, the Sloane 3824 / V.b. 26 scheme also assigns
them certain underlings or “messengers”, as followeth (names as tabulated S4 fol. 117v):422
Under Oriens, King of the East:

 “Presidentiall Councellors”: Neopheyn, Barbas, Sebarbas, Aligon.
 “Messengers”: Baal, Temel, Belfarto (or Belferith)
Under Paymon, King of the West:

 “Presidentiall Councellors”: Gordonizer (or Gordonsor), Zame.
 “Messengers”: Belferth¸ Belial, Bawson, Rombulance (or Ramblane), Alphasis.
Under Egyn, King of the North:

 “Presidentiall Councellors”: Vassago, Othey, Um, Anaboth.
 “Messengers”: None.423
Under Amaymon, King of the South:

 “Presidentiall Councellors”: Aleche, Berith, Mala.
 “Messengers”: Boulon, Ocarbidaton, Madicon.
420
Another copy (17th century) is in Bodleian MS. Rawlinson D 1363 fol. 26-37. I have not examined this: it is described in the
catalogue (Catalogi codicum manuscriptorum Bibliothecae Bodleianae, partis quintae fasciculus quartus, col. 450) as “Operations of the East
[with West, North and South] Angle of the ayr, by invocation made to the regal spirit Orients, who is the king and rulour of the
same, for the moveing and calling forth of all or any of such ayeriall spirits, by name, order, and office, of what degree soever, from
the superioul (sic) to the inferiour, to visible appearance; &c.”
421
Typeset as The Book of Oberon (edited / translated / illustrated by Daniel Harms, James Clark & Joseph Peterson). The best known
English exemplar of the Liber officiorum tradtion, the Ars Goëtia of the Lemegeton, derives from a copy (printed as Pseudomonarchia
Dæmonum) in which material relating to the three chiefs and four kings is missing, probably as a result of being deliberately redacted
out by an editor (J. Wier) who was hoping to make the whole thing unuseable.
422
The “Presidentiall Councellors” appear to be drawn from a list such as that on V.b. 26 pp. 81-84, which names 12 spirits under
each of the four Kings.
423
Most of the description of Egyn got lost in transmission prior to the text now forming that part of S4 being copied; the omission of
the messenger of Egyn in the present text suggests that it derived either from that, or a similarly incomplete copy. V.b. 26 gives the
name Rodabell (or Radabelbes) and also calls on Lambricon vel Lambracaron to compel Rodabell.
261
Additionally, a spirit called “Marage” is called on, apparently subject to both Oriens and Amaymon, and one called
Mirage under Paymon and Egyn.
In the Liber Officiorum tradition, the four Kings are generally in turn subject to the three chief infernal spirits, Lucifer,
Beelzebub and Sathan (to use the spelling employed in S4 and the present text); it is said that Lucifer may not be called
up directly but can be cited in calling up and binding other infernal spirits.
It is to be observed that there is no rubric. The text was not written for publication but either for personal use or for
circulation among a group already well-acquainted with the general processes of ceremonial crystallomancy. It also
seems likely that it was intended that something like the initial prayer of Longobardus (“to be said before the Calling
Forth of Elementall or Infernall Powers, or Spirits of Darkness”) 424 and possibly also the same compliation’s conjuration
of “L:B:S:”425 be used as a preliminary. Copies of these have been appended.
It may, of course, be questioned whether there is any warrant for including this set of conjurations—explicitly
addressed to “fallen” spirits under the governance of Satan—in the present collection, beyond its being bracketed with
Clavicula Tabularum Enochi and “Celestial Confirmations” in the British Library’s catalogue entry for Sloane MS. 3821
under the heading “On the invocation of angels”: after all, “A Select Treatise” (vide infra.) is described as “On Egyptian
Magic” in the same catalogue but has nothing to do with Egypt bar a few mentions in the title and preface appealing
to the authority of tradition and antiquity. It is largely here (a) for the sake of completeness and (b) to provide a
contrast with the other materials.
424
S4 fol. 3r, 3v.
425
S4 fol. 4r-5r. The initials almost certainly stand for “Lucifer, Beelzebub, Sathan”: curiously they are also the first, middle and last
letter of “Longobardus,” the somewhat mysterious title of that collection (it is possibly a reference to “Robertus Longobardus” which
appears as a variation of “Rupertus Lombardus,” the imputed author of the Thesaurus Spirituum, a work on magic denounced by
Trithemius in his Antipalus Malificorum (the Thesaurus is also ascribed to the 13th-century monk Roger Bacon). See Klaassen,
Transformations of Magic, p. 234).
OPERATIONS OF THE ANGLES OF THE AIR 263
[158r] Operations of the East Angle of the Ayre

by Invocation made to the Regal Spirit Orients who is the King & Ruler of
the same, for the moving and calling forth of all, or any of such, Ayeriall Spirits
by name Order and office of what Degree soever from the Superiour to the
Inferiour to Visible Appearance &c.
O you Royal Spirit of great power who art called Orients, & said to be King of the East Angle,
Region or Mansion of the Ayre & governing, or bearing Rule therein over many Legions of
Ayeriall Spirits subjected with you, unto & under the power Obedience and Command of that
great and Mighty Spirit Called Sathan, who is said to be the prince of the Aire & to governe the
⟨the⟩ foure Angles Regions Divisions or mansions thereof East West North and South & unto
whome power and Command is given over all Spirits having place, Residence or Mansion
therein as by the preordinate Decree of the most high God the onely Creator of heaven and
Earth, & of all things whatsoever is Contained in the Creation is Constituted & appointed—O ye
Regall Spirit Orients King of the East Region, or Angle of the Ayre, Being governed &
governing as aforesaid, wee the servants of the most high God Reverently here present in his
holy fear being Dignified Armed and Supported in the holy Trinity, through Divine grace with
Cœlestiall power & Authority given unto our first parents in the Creation, at the Beginning of
[158v] Time & by Lineal Descent from them to us, & all posterity, or Succeeding generations, as
the heirs of Gods promise & grace, Even to the utmost period thereof: Doe by the Vertue
Influence & Efficacy thereof, & by the name of your God & in the name of your prince or head
of your Orders, by your Seal or Character, preordinately Decreed of the most High God
Confirming,426 Subjecting & binding you, by Order and office unto Strict Obedience first to the
fulfilling of his Divine will & pleasure, both at his mediate & Immediate Commandements &
appointments secondly unto the Command Servis & Obedience of your prince or head of your
Orders as in place Degree & office Appointed: Thirdly, as well unto the service, Obedience and
assisting of the Sons of men, Servants of the most high God, now liveing on Earth, according to
your Orders, & office as to tempt & subvert them from their Allegians to the Divine laws & Duty
to God, by your Evill & Crafty Insinuations & Delusions And by the Contents of all afforesaid: &
by the power thereof wee doe Exorcise, Conjure, Command Compell Constraine & move you O
you Regall spirit who is called Orients, King of the East Angle of the Ayre together with these
Royall great & powerfull presidentiall Spirits by name called Neophen, Barbas, Sebarbas,
Abigor427 & all other Superiour Spirits bearing Command over the more inferiour serveint &
subservient spirits from Degree to Degree Residing [159v] and serving under you in the East
Region, Angle Division or mansion of the Ayre to command, Constraine & Compell this Spirit
who by name is Called Belfarto or Belferit & all other Spirits of great power bearing Rule in
your Orders, or Mansion as afforesaid to serve and assist us in all & Every such of our
Opperations and affaires, according to their Orders & offices as we shall by Certaine invocations
Request & Command them, And amongst the Rest to Command Constraine, Send or Enforce to
426
“Confining” at the equivalent point in the other conjurations.
427
S4 names them as Neopheyn, Barbas, Sebarbas, Aligon.
come & appear unto us Either or both of those Spirits who by name are called Temel who is said
by office to be a messager attending the Regal Spirit, Orients in the East Angle or mansion of
the Ayre: And also the spirit by name Called Marage, who is differently said to be a messager, or
familiar spirit subservient & subject in Orders under Orients & Residing in the East Angle &
Mansion of the Ayre, forthwith and immediately at our Invocation to move and Appear in faire
and descent forme, & in no wise hurtfull, dreadfull, terrible or Affrightfull unto us or this place or
to any other person, or place whatsoever, But in all humility, & serenity, Visibly to the sight of
our Eyes: in some one or other of these G.R.428 standing here before us, & to make us true &
faithfull Answers unto all such our demands and Requests, & to fullfill and accomplish [159v] all
such our desires, as wee shall by invocation declare, & at Large in the Contents thereof Expressly
sheweth429 & move unto them without Delay Delusion or Disturbance whereby to surprise or
Assault our Senses with fear and Amazements, or In any wise to Obstruct, or hinder the Effects of
these our present Operations by and Subtle Crafts or Illusions whatsoever.430
O ye Spirit of great power who by name are Called Belfarto or Belferit, together with all
others spirits of great power, Residing & Bearing Rule, in the East Angle, or Mansion of the Aire
under the Royall Spirit Orients, who is said to be King & principall Governor thereof next under
the more Superiour Spirit Sathan, the prince of the Aire & governing in the foure Angles thereof
East West North and South, with their principall Kings & all other spirits from the Superiour to
the Inferiour, Residing & Bearing office according to Each & Every of their severall Respective
Degrees & as wherein they are by Divine Appointment now Orderly placed, Know you then O
you spirit Belfarto or Belferit, together with all others ye Regall & Superiour Spirits, by Orders
& office, governing & bearing Command over Others the Subservient & Inferiour Spirits, from
Degree to Degree in the East Angle, or Mansion of the Aire, wee the Servants of the most high
God being Dignifyed, Armed, fortifyed & Supported through Divine Grace, in the holy Trinity
with Cœlestiall power, & Authority Doe in the name of your God, & of your high prince
Sathan, [160r] and of your prince Orients the Supreame head of your Orders, & by Every &
Each of your Severall & Respective Seals, or Characters: & the Vertues & power thereof Exorcise
Conjure, Command, Constraine Call forth & move you, O ye Spirit by name as afforesaid,
Belfarto or Belferit, together with all Others the Superiour Spirits Governing by Orders &
office, as before is said: to Command Constrain and Compell the Spirit by name Called Temel,
who is said to be a messager, under the great Spirit Orients King of the East Angle, or Mansion
of the Ayre And also the Spirit who by name is Called Marage who is differently said to be a
messager, or familiar spirit, subservient, & subject also in Orders under Orients and Residing in
the East Angle or Mansion of the Air: (or any other Spirit or spirits431 residing in the East Angle
or Mansion of the Air) (as aforesaid) immediately & forthwith at our present Invocations, to
move & Appear, in faire and Descent forme, not in any wise hurtfull, dreadfull terrible, or
affrightfull, unto us, or to this place or to any Other person or place whatsoever but to Come and
428
“Glass Receivers.”
429
“shew forth” at the equivalent point in the other conjurations.
430
In S1 the next conjuration continues without even a line break, separated only by a heavy vertical bar.
431
“or spirits” written sec. man., sup. lin.
appear in all humility & serenity in these G.R. or any one of them, set for that purpose here
before us, being one usuall way of Receiving & Inclosing of Spirits to the Visible Sight, Service
and Assistance of the sons of men: And to shew true & Visible signes unto us of there Coming
and Appearance or Otherwise to appear out of them, Visibly here before us, as shall be most
Beneficiall, & best Convenient, [160v] for us in all, or any such our operations & affaires as the
necessity thereof shall Require and as accordingly shall in any wise properly Appertaine to their
Orders & offices, & to make true & faithfull Answers, unto us Speaking plainely, so as that we
may hear and understand them, And also to fulfill performe & accomplish unto us, & to serve &
assist us in all, & Every such our Commands, & Requests (as in the Contents of our Invocation,
shall be more at Large Declared, & Expressly shewed forth unto them) without Delay, Delusion
or Disturbance whereby to Surprize or Assault or senses, with fear and amazements or in any
wise to Obstruct, or hinder the Effects, of these our present Operations by any subtile Crafts or
illusions whatsoever.
O ye Spirit who is Called Temel & said to be by office a messager under the Regall Spirit
Orients in the East Angle of the Aire and also ye Spirit by name Called Marage who is or may
be Differently said to be a messager, or familiar spirit serving also amongst many other
subservient or familiar spirits, in the East Angle of the Aire under the Royall Spirit Orients, King
& governor thereof wee the servants of the Highest, Doe in the name of your God & by the
power of your greatest, & highest governor, the prince of the Aire set over & Commanding the
four Angles East West North and South, with Every & Each of their Severall & Respective Kings
& likewise all Other Spirits bearing [161r] Rule & serving therein Even from the Highest or
Superiour Spirits by Degree natures Orders & offices unto the more Inferiour Subservients & by
your Seals or Characters, preordinately Decreed of the most high God, Confining, Subjecting &
binding you by Orders & office unto strict Obedience: first, to his Divine commandements
Secondly in Orders unto your Superiours & thirdly unto the Servis & Assistance by your Orders
and office of the sons of men, now living on Earth, & by the Vertue power, influence, & Efficacy
thereof & the Contents of all afforesaid Call forth & move you to Visible appearance—now then
wee the Servants of the most high God doe Exorcise, Conjure Command Compell, Constraine
Call forth, & move you O you Spirits by name Temel & Marage: with all others you subservient
spirits & Every and Each of you in generall & particular, joyntly and severally, for and by it selfe,
respectively, by what name soever you or any of you are Called more then as wee Know from
the tradition of our predecessors that serveth by Orders, & offices, as you are by the preordinate
decree of the most high God Orderly & Gradually placed in the East Angle of the Aire, as your
Mansion or place of Residence & abode, accordingly appointed you to Visible appearance: Move
therefore O ye Spirits by name, Temel & Marage, & some one or Other of ye Subservient
Spirits by Orders and office, & Residing in the East Angle, or Mansion of the Ayre Serveing
under Orients (as afforesaid) And in the name of [161v] your God & by the Contents of this
invocation and the Constraining power, & force thereof, And appear ye or some one or any of
you, or Either of you by name Orders and office accordingly as wee have herein & hereby
specified & Called you forth in faire and descent forme, And not in any wise hurtfull dreadfull
terrible or affrightfull unto us, or to this place or to any other place or person whatsoever, Visibly
to the sight of our Eyes in these G.R. or any of them, standing here before us, as being one usuall
way or formall accustomary method, or manner of Receiving and inclosing spirits, or Otherwise
to appear out of them in like manner and descent forme and shape (as afforesaid) in all humility
and serenity, Visibly here before us & to shew forth unto us true and visible signs foregoing your
Comeing and appearance And to make us true and faithfull Answers unto all these and Every
such Other our Demands & Requests, as lyeth here before us & as wee shall yet further propose
not here inserted, Speaking plainely and soe as that wee may here understand you, & not onely to
Reveale Discover Make Knowne, & shew forth unto us the Very truth & Certanty thereof, but
also to serve & assist us, & to fulfil and accomplish for us whatsoever wee shall according to your
Orders & offices Desire and Command you: Move therefore O yee Spirits [162r] Temel &
Marage, or some one, or any, or more of ye subservient Spirits of Spirits not now of us named in
this present invocation, more then by Orders & office Residing in the East Angle of the Aire
prepare ye, & by the power & Efficacy of all afforesaid, Come away and immediately Appeare
Visbily here before us in such manner and forme, as wee have before Specified, without further
Delay Delusion or Disturbance whereby to surprise, or Assault our Senses with fear and
amazements, or in any wise to Obstruct or hinder the Effects, of these or present Operations by
any Subtle Crafts or Illusions whatsoever.
[162v] Operations of the West Angle of the Aire

by Invocation made to the Regall Spirit Paimon, who is the King & Rulour of
the same for the moving and calling forth of all, or any of such Ayeriall Spirits,
by name Order and office of what Degree soever from the Superiour to the
inferiour to Visible Appearance &c.
O you Royal Spirit of great power who art called Paimon, & said to be King of the West
Angle, Region or Mansion of the Ayr & governing, or bearing Rule therein over many Legions
of Ayeriall Spirits subjected with you, unto & under the power Obedience & Command of that
great & Mighty Spirit Called Sathan who is said to be the prince of the Aire & to governe the
four Angles Regions Divisions or Mansions thereof East West North and South & unto whome
power and Command is given over all Spirits having place, Residience or mansion therein as by
the preordinate Decree of the most high God the onely Creator of heaven and Earth & of all
things whatsoever is Contained in the Creation, is Constituted & Appointed—O yee Regall Spirit
Paimon King of the West Region, or Angle of the Ayre being governed & governing (as
afforesaid) wee the servants of the most high God Reverently here present in his holy feare being
Dignifyed Armed and Supported in the holy [163r] Trinity, through Divine grace with Cœlestiall
power & Authority, given unto our first parents in the Creation, at the Beginning of Time & by
Lineall Descent from them to us, & all posterity, or Succeeding Generations, as the heires of Gods
promise & grace, Even to the utmost period thereof, Doe by the Vertue power Influence and
Efficacy thereof, & by the name of your God & in the name of your Prince, or head of your
Orders & by your Seal or Character, preordinatly Decreed of the most high God Confining,
Subjecting & binding ⟬you⟭ by Orders and office unto Strict Obedience first to the fulfilling of
his Divine Will & pleasure both at his Mediate & Immediate Commandements & Appointments
Secondly unto the Command Servis & obedience of your Prince or head of your Orders as in
place Decree432 & office appointed: Thirdly, as well unto the service, Obedience and Assisting of
the Sons of men servants of the most high God, now living on Earth, according to your Orders,
& office as to tempte & subvert them from their Allegians to the Divine Laws & Duty to God, by
your Evill & Crafty Insinuations & Delusions And by the Contents of all afforesaid & by the
power thereof we do Exorcise, Conjure, Command Compell Constraine & move you O you
Regal spirit who is called Paymon, King [163v] of the West Angle of the Ayre together with
these Royall great & powerfull presidentiall Spirits by name Called Gordonizer & Zame, & all
other Superiour Spirits bearing Command over the more Inferiour servient & subservient spirits
from Degree to Degree Residing and serving under you in the West Region, Angle Division or
mansion of the Ayr, to Command and Constraine & Compell these Spirits who by name are
Called Alphasis & Rombulance or Ramblane and all Other Spirits of great power Bearing Rule
in your Orders, or Mansion (as afforesaid) to serve and assist us in all & Every such of our
Operations and affaires, according to their Orders and offices as wee shall by Certaine
Invocations Request & Command them: and amongst the Rest to command Constraine, Send or
Enforce to come & appeare unto us Either or Both of those Spirits who by name are called
432
“Degree” at the equivalent point in the other conjurations.
Belferth who is said by office to be a Messager attending the Regal Spirit, Paymon in the West
Angle or Mansion of the Ayre: And also the spirit by name Called Mirage, who is differently said
to be a messager, or familiar spirit subservient & subject in Orders under Paymon & Residing in
the West Angle & Mansion of the Ayr forthwith and immediately at our Invocation to move and
Appeare in faire and Descent forme, [164r] & in no wise hurtfull, dreadfull, Terrible or affrightfull
unto us or this place or to any other person, or place whatsoever, but in all humility, & serenity,
Visibly to the sight of our Eyes: in some one or other of these G.R. standing here before us, & to
make us true & faithfull Answers unto all such our demands & Requests, & to fullfill and
accomplish all such our desires as wee shall by invocation declare, & at Large in the Contents
thereof Expressly shew forth & move unto them without Delay, Delusion or Disturbance
whereby to surprise or Assault our Senses with fear and Amazements, or in any wise to Obstruct,
or hinder the Effects of these our present Opperations, by any Subtle Crafts or Illusions
whatsoever.
O ye Spirits, of great power, who by name art Called Alphasis, Rombulance or Ramblane,
together with all other Spirits of great power, Residing & bearing Rule in the West Angle, or
mansion of the Ayre under the Royall Spirit, Paimon, who is said to by King and governor
thereof next under the more Superiour Spirit Sathan, the prince of the Ayre, & governing in the
4 Angles thereof East West North and South, with their principall Kings, & all other Spirits from
the Superiour to the Inferiour, Residind and bearing office according to Each and Every of their
Severall and [164v] Respective Degrees, & as wherein they are by Diving Appoinement now
Orderly placed:—Know ye then O ye Spirits, Alphasis, & Rombulance or Ramblane, together
with all Others ye Regal, & Superiour Spirits by Orders and offices Governing and Bearing
command over Others the subservient & inferiour spirits, from degree to degree in the west
Angle or Mansion of the Ayre wee the servants of the most high God being Dignifyed, Armed
fortified and Supported through Divine grace in the holy Trinity, with Cœlestiall power &
Authority, do in the name of your God, & of your high prince Sathan, & of your prince
Paimon, the Supream head of your Orders, & by Every and Each of your Severall & Respective
Seals or Characters & the Vertues and power thereof: Exorcise Conjure, Command Constraine &
Call forth & move you O all ye Spirits by name as afforesaid, Alphasis, & Rombulance or
Ramblane, together with all Others, the Superiour Spirits Governing by orders and offices as
before is said: to command Constraine, & Compell the Spirits by name Called Belferth who is
said to be a Messenger, under the Great Spirit Paymon, King of the West Angle or Mansion of
the Ayre, And also the spirit who by name is called Mirage, who is Differently said [165r] to be a
Messenger or familiar spirit, subservient, & subject also in orders under Paymon & Residing in
the west Angle, or Mansion of the Ayre (or any other spirit or spirits residing in the West Angle
or Mansion of the Ayre, as afforesaid) immediatly and forthwith, at our present invocation, to
move and appeare in faire and descent forme, not in any wise hurtfull, dreadfull, terrible or
afrightfull unto us, or to this place, or to any other person or place whatsoever, but to come and
Appeare in all humility & serenity in these G.R. or any one of them, set for that purpose here
before us being one usuall way of Receiving & inclosing of Spirits to the Visible sight service and
Assistance of the sons of men: & to tshew forth true & visible signes unto us foregoing their
Coming and Appearance or Otherwise to appear out of them, visibly here before us, as shall be
most Beneficiall & Best Convenient for us, in all or any such our Opperations & Affairs, as the
necessity thereof shall Require & as accordingly shall in any wise properly appertaine to their
orders and office, & to make true and faithfull Answers unto us Speaking plainely so as that we
may hear & understand them, And also to fulfil performe & accomplish unto us, & to serve &
[165v]Assist us, in all and Every such our commands & Requests (as in the Contents of our
invocations, shall be more at Large Declared & Expressly shewed forth unto them) without Delay
Delusion, or Disturbance whereby to surprise or Assault our Senses with fear and amazements, or
in any wise to Obstruct or hindrer the Effects, of these our present Opperations by and Subtle
Crafts or illusions whatsoever.
O ye Spirits, who are called Belferth and said by office to be a Messenger under the Regal Spirit
Paymon in the West Angle of the Aye & also ye Spirit by named called Mirage who is or may
be differently said to be a Messenger or familiar spirit serving also amongst many other
subservient or familiar spirits in the west Angle of the Ayre under the Royall Spirit Paymon
King & governor thereof: we the servants of the Highest, Doe in the name of your God, & by
the power of your greatest & Highest governor the prince of the Ayre set over and commanding
the foure Angles East west north and south with Every & Each of their Severall & Respective
Kings & Likewise all Other Spirits bearing Rule and Serveing therein [178r]433 Even from the
highest or Superiour Spirits by degrees nature Orders and offices unto the most Inferiour
Subservients And by your Seales or Characters preordinately Decreed of the most high God
Confining, Subjecting & Binding you by orders & office unto Strict Obedience, first to his
Divine Commandements: Secondly, in Orders unto your Superiours: and thirdly unto the Servis
& Assistance by your Orders & office of the Sons of men now Liveing on Earth, And by the
Vertue power Influence & Efficacy thereof, & the Contents of all aforesaid Call forth & move
you to Visible Appearance: Now then wee the servants of the most high God do Exorise,
Conjure, Command, Compell Constraine Call forth & move you, O ye Spirits by name Belferth
& Mirage; with all Others ye subservient spirits & Every & Each and in Generall, & particular,
joyntly & severally, for and by it selfe, respectively by what name soever you or any of you are
Called, more then as wee Know from the tradition of our predecessors, that serveth by orders &
office, as you are by the preordinate Decree of the most high God, Orderly & Gradually, placed
in the West Angle of the Ayre, as your Mansion or place of Residence & abode accordingly
Appointed you to Visible Appearance—Move therefore O yet Spirits by name Belferth, Mirage
& some one or Other of ye Subservient Spirits, by Orders & offices & Residing in the West
Angle, or Mansion of the Ayre Serving under Paymon, (as aforesaid) & in the [178v] name of
your God & by the Contents of this invocation & the Constraining power and force threof, And
Appear you or some one or any, or Either of you, by name Orders, & office: accordingly as wee
have herein, & hereby Speicifed & Called you forth, in fair & Decent forme, And not in any wise
hurtfull Dreadfull terrible, or affrightfull, unto us or to this place or to any Other place or person
433
Fourteen leaves (two blank and not counted in current foliation) bearing a distinct, though probably related, work
in the same hand, “Cœlestiall Confirmations of Terrestriall Observations” (for which see below), are bound in at this
point, interrupting the “Operations of the West Angle.”
whatsoever Visibly to the Sight of our Eyes in these G.R. or any of them standing here before us:
as being one usuall way or formall accustomary method or manner of Receiving & inclosing
spirits Or Otherwise to appear out of them in like Decent manner, forme & shape (as aforesaid)
in all humility & serenity visibly, here before us & to shew forth unto us true & Visible Signes
foregoing your Coming & Appearance and to Make true & faithfull Answers, unto all these &
Every Such Other our Demands & Requests, as lyeth here Before us, and as wee shall yet further
propose not here inserted, Speaking plainely, & so as that wee may here & Understand you, And
not onely to Reveale Discover make knowne & shew forth unto us the very truth & Certainty
thereof: but also to Serve and assist us & to fulfil and accomplish for us whatsoever wee shall
according to your Orders & offices Desire & command you Move therefore O ye Spirits
Belferth & Mirage or Some one or any or more of ye Subservient Spirits or Spirits not now of
us [179r] named in this present invocation more then by Orders & office residing in the west
Angle of the Ayre, prepare yee, & by the power & Efficacy of all aforesaid, Come away &
immediately Appear visibly here before us, in Manner & forme, as wee have before specified
without further Delay, Delusion or Disturbance, whereby to surprise or Assault our Senses with
fear & amazements or in anywise to Obstruct or hinder the Effects of these our present
Operations by any Subtle Crafts or Illusions whatsoever.
[179v] Operations of the North Angle of the Ayre

by Invocation made to the Regal Spirit Egin: who is the King & Rulour of the
same for the moveing and calling forth of all, or any, of such Ayeriall Spirits by
name Order and office of what Degree soever, from the Superiour to the
inferiour to Visible Appearance &c.
O you Royal Spirit of great power who art called Egin, & said to be King of the north Angle,
Region or Mansion of the Ayre & governing, or Bearing Rule therein over many Legions of
Ayeriall Spirits subjected with you, unto & under the power Obedience & Command of the great
& Mighty Spirit Called Sathan who is said to be the prince of the Ayre & to governe the four
Angles, Regions, Divisions or Mansions thereof East West North & South, & unto whom power
& command is given over all Spirits having place Residence, or mansion therein as by the
preordinate Decree of the Most High God the Onely Creator of Heaven & Earth: & of all things
whatsoever is Contained in the Creation is Constituted & Appointed—O yee Regal Spirit Egin
King of the north Region, or Angle of the Ayre being governed & governing (as aforesaid) wee
the servants of the most high God reverently here present in his holy feare being Dignifyed
Armed and Supported in the holy Trinity, through Divine grace [180r] with Cœlestiall power &
Authority given unto our first parents in the Creation, at the Beginning of time: & by lineal
Descent, from them to us & all posterity or Succeeding Generations as the heirs of Gods promise
& grace, Even to the utmost period thereof, Do by the Vertue Influence & Efficacy thereof, & by
the name of your God & in the name of your prince, or head of your Orders & by your Seale or
Character preordinately Decreed of the most high God Confining Subjecting & Binding you by
orders & office unto Strict Obedience first to the fulfilling of his Divine Will & pleasure both at
his mediate & immediate Commandements & Appointments, Secondly unto the Command
Service & obedience of your Prince, or head of your Orders, as in place Degree & office
appointed, thirdly, as well unto the servis Obedience & Assisting of the sons of men, servants of
the most high God now living on Earth, according to your Orders, & office. as to tempt &
subvert them from their Allegians to the Divine Laws & Duty to God, by your Evill and Crafty
Insinuations & Delusions & by the contents of all afforesaid & by the power thereof, we do
Exorcise Conjure Command Compell, Constraine & Move you O you Regal spirit who is called
Egin, King of the North Angle of the Ayre together with these Royall Great & powerfull
presidentiall Spirits by name Called Vassago, Othey, Um434 & Anaboth, & all other Superiour
Spirits, bearing command over the more inferiour [180v] servient & subservient spirits from
Degree to Degree Residing and serving under you in the north, Region Angle Division or
Mansion of the Ayre, to command Constraine & compell all or any & Every of these or such
spirits who are said by office to be Messagers serveing under Egin:435 & Attending in the Angle,
434
Probably an error for Umbra, which while Latin for “shadow” & thus not a totally inappropriate name for an infernal
spirit, is possibly in turn a copyist error for “Hinbra” who appears as an underling of Egin in the Folger “Book of Magic”
(Folger V.b. 26), p. 84.
435
As already remarked noted, the De Officiis excerpt which was the basis for this, probably that in S4 or one very close
to it, names no “Messengers” for Egin. Folger MS. V.b. 26 p. 74 names “the messengers [sic] of the Kinge of the North”
as Rodabell, vel Radabelbes.
Region or Mansion of the North and all other spirits bearing the like office Residence in the
Region of the North in your Orders, or Mansion as aforesaid, to Serve & Assist us in all and
Every Such of our Operations and affaires, according to such their Orders & offices as wee shall
by Certaine Invocations Request and Command them: & amongst the Rest to command
Constraine, Send or Enforce to come & Appear unto us the spirit by name Called Mirage who is
Differently said to be a Messenger or familiar Spirit Subservient & Subject in Orders under Egin,
and Residing in the north Angel & Mansion of the Ayre forthwith and immediately at our
Invocation to move and Appeare in faire and Decent forme, & in no wise hurtfull Dreadfull
terrible or Affrightfull unto us or to this place, or to any Other person or place whatsoever, but in
all humility & serenity Visibly to the sight of our Eyes in some one or Other of these G.R.
standing here before us, & to make us true and faithfull Answers unto all such our Demands &
Requests, & to fullfill, & accomplish all such our Desires, as wee shall by Invocation Declare, & at
Large in the Contents thereof Expressly shew forth & move unto them without Delay Delusion
or [181r] Disturbance whereby to surprize or Assault our Senses with feare and Amazements, or in
any wise to Obstruct or hinder the Effects of these our present Operations, by any Subtle Crafts
or Ellusions whatsoever.
O all ye Spirits of great power, who by nature Degree, & office are Constituted & Appointed
Messengers, & serveing under the Regal Spirit Egin, & other Superiour presidentiall Spirits:
Residing in the region Angle Division or Mansion of the North Even from the Superiour, by
Orders & office proper: & bearing like power & command Graduately to the more Inferiour,
together with all Other Spirits of great power Residing & bearing rule in the North Angle, or
Mansion of the Ayre under the royall Spirit Egin: who is said to be King & principall governour
thereof, next under the more Superiour Spirit Sathan: the prince of the Ayre & governing in the
four Angles thereof East West North & South with there principall Kings & all Other Spirits
from the Superiour to the inferiours residing & Bearing office according to Each & Every of
there severall respective Degrees, & as wherein they are by Divine Appointment now orderly
placed—Know then O all yee Spirits Serveing in & by office as Messengers, & as Royall
Messengers together with all Others ye Regall & Superiour Spirits by Orders & office Governing
& bearing Command over Others the Subservient & inferiour Spirits from Degree to Degree: in
the north Angle or Mansion [181v] of the Ayre, wee the Servants of the most high God, Being
Dignifyed, Armed fortifyed & Supported through Divine Grace, in the holy trinity, with
Cœlestiall power & Authority, Do in the name of your God, & by your prince Sathan and of
your prince Egin; the Supreame of your Orders & by Every and Each of your Severall &
Respective Seals or Characters & the vertues and power thereof: Exorcise Conjure Command
Constraine, Call forth & move you, O all ye Spirits, by Degrees natures office & Orders together
with all Others the Superiour Spirits Governing by Orders & office, as before is Said: to
command, constraine & Compell Some one or any of these, or Such Servient or Subservient
Spirits who are said by office to be messengers Serving & Attending the Regall Spirit Egin: &
other Superiour Substitute presidentiall Spirits bearing power & Command in the north Region
Angle or Mansion of the Ayre: & also More Especially & in particular amongst the Rest a
Certaine Spirit who by anme is Called Mirage who is Differently said to be a Messenger or
familiar Spirit Subservient & Subject436 also in Orders under, Egin & Residing in the north Angle
or Mansion of the Ayre [or any other Spirit or Spirits residing in the North Angle or Mansion of
the Air,]437 (as aforesaid) immediately and forthwith at our present invocations, to Move &
Appeare in faire and Descent forme not in any wise Hurtfull, Dreadfull, terrible or Affrightfull
unto us, or to this place, or to any other person or place whatsoever: but to come & Appeare in all
humility & Serenity in these G.R. or any one of them set for that purpose here before us, being
one usuall [182r] way of Receiving & inclosing of Spirits to the Visible Sight Service and
Assistance of the Sons of men & to shew true & visible Signes unto us of there coming &
appearance or Otherwise to appear out of them Visibly here before us, as shall be most Beneficiall
& Best convenient for us, in all, or any such our Operations, & Affaires, as the necessity thereof
shall Require & as accordingly, shall in any wise properly Appertaine to their Orders & offices &
to make true & faithfull Answers unto us, Speaking plainely so as that wee may hear &
understand them & also to fulfil performe & accomplish unto us, & to Serve & Assist us in all and
Every such our commands & Requests (as in the Contents of our Invocation, shall be more at
Large Declared & Expressly shewed forth unto them) without Delay, Delusion, or Disturbance,
whereby to Surprize or Assault our Sences with feare and Amazements or in any wise to
Obstruct or hinder the Effects of these our present Operations, by any Subtle Crafts or Illusions
whatsoever.
O ye Spirit, who by name art called Mirage: who is or may be Differently said by Office to be a
Messenger, or familiar Spirit serving also amongst many other subservient or familiar Spirits in
the north Angle of the Ayre, under the Royall Spirit Egin, King & governor thereof together
with all, or any other of ye Servient, & Subservient Spirits bearing like Office [182v] & Serveing
also as Messengers in Orders under the Regall Spirit Egin as afforesaid, we the Servants of the
Highest Do in the name of your God, & by the power of your, greatest & highest Governor the
prince of the Ayre set over & commanding the four Angles East west north & South with Every
and Each of their Severall & Respective Kings & likewise all other Spirits bearing rule & serveing
therein, Even from the highest Superiour Spirits, by Degrees, natures, Orders & offices unto the
more inferiour Subservients, & by your Seales or Characters, preordinatly Decreeds of the Most
high God, Confining Subjecting, & binding you by Orders & office unto Strict Obedience first
to his Divine Commandements, Secondly in Orders unto your Superiours, & thirdly unto the
Service & Assistance (by your Orders & offices) of the Sons of men now living on Earth: & by
the vertue, power, influence & Efficacy thereof & the Contents of all afforesaid, Call, forth &
move you O you Spirit by name Called Mirage, with all Others ye Subservient Spirits, & Every
& Each of you in generall & particular, joyntly & Severally, for & by it selfe, Respectively, by
what name soever you or any of you are called, more then as wee know from the tradition of our
predecessors, that serve by Orders and office, as you are by the preordinate Decress, of the most
high God, Orderly & gradually placed in the North, Angle of the Ayre, as your Mansion or place
of Residence & Abode accordingly appointed you to Visible Appearance: Move therefore, O ye
436
An ampersand and 2 or 3 letters written here but apparently cancelled.
437
Text in square brackets written sec. man. in margin, with insertion mark after “of the Ayre.”
Spirit, by [183r] name called Mirage: or some one or other of ye Subservient Spirits by Orders &
offices, Residing in the North Angle, or Mansion of the Ayre: serveing under Egin (as afforesaid)
& in the name of your God & by the Contents of this invocation, & the Contraining power, &
force thereof, Appeare ye, or Some one or any of you by name, Orders or office: accordingly as
wee have herein & hereby specified & called you forth: & in faire & Decent forme, & not in any
wise hurtfull Dreadfull, terrible, or affrightfull unto us, or this place or to any other place of
person whatsoever Visible to the sight of our Eyes in these G.R. or any of them standing here
before us as being one usuall way, or formall Customary Method or manner of Receiving &
inclosing Spirits, or otherwise to appeare out of them in like manner and Decent forme & shape
(as afforesaid) in all humility & serenity, Visibly here before us & to shew forth unto us true &
visible signes foregoing your Comeing & Appearance & to make true & faithfull Answers unto
all these and Every such Other our Demands & Requests as lyeth here before us, & as wee shall
yet further propose not here Incerted, Speaking plainely, & so as that wee may here & understand
you & not onely to Reveale Discover Make Knowme, & shew forth unto us the very truth and
Certainty thereof but also to serve & Assist us & to fulfil [183v] and accomplish for us whatsoever
wee shall according to your Orders & offices Desire & command you Move therefore O ye Spirit
Mirage or some one, or any or more of you Subservient Spirit or Spirits, not now o fus nnamed
in this present Invocation more then by Orders & office residing in the north Angle of the Ayre:
prepare you, & by the power & Efficacy of all afforesaid, Come away, & immediately appeare
visibly here before us In such manner & forme as wee have before Specifyed without further
Delay, Delusion or Disturbance whereby to Surprize, or Assault our Sences with feare &
Amazements or in any wise to obstruct or hinder the Effects of these our present Operations by
any Subtle Crafts or Illusions whatsoever.
[184r] Operations of the South Angle of the Ayre

by invocation made to the Regal Spirit Amaymon who is the King & Ruler
of the same: for the moving and calling forth of all or any, of such, Ayeriall
Spirits by name, Orders, & office, of what Degree soever from the Superiour to
the Inferiour to Visible Appearance.
O you Royal Spirit of great power who art called Amaymon, & sayed to be King of the South
Angle Region, or Mansion of the Ayre, & governing, or Bearing Rule therein, over many
Legions of Ayeriall Spirits subjected with you, unto & under the power Obedience & Command
of that great & Mighty Spirit Called Sathan, who is said to be the prince of the Ayre, & to
governe the foure Angles Regions, Divisions or Mansions thereof East west North and South &
unto whome power and Command is given, over all Spirits having place Residence or Mansion
therein as by the preordinate Decree of the most high God, the Onely Creator of heaven & Earth,
& of all things whatsoever is contained in the Creation, is Constituted & appointed—O ye Regal
Spirit Amaymon King of the South region or Angle of the Ayre, being Governed & Governing
(as aforesaid), we the servants of the most high God Reverently here present in his holy feare
being Dignifyed, Armed & Supported in the holy trinity, through Divine Grace with Cœlestiall
power & Authority given unto our first [184v] Parents in the Creation at the beginning of time &
by lineal Descent from them to us, & all posterity, or Succeeding generations, as the heirs of
Gods promise & grace Even to the utmost period thereof, Doe by the Vertue Influence &
Efficacy thereof, & by the name of your God & in the name of your prince or head of your
Orders, & by your Seal or Character, preordinatly Decreed of the most High God Confining,
Subjecting & binding you by Orders & office, unto Strict Obedience, first to the fulfilling of his
Divine will & pleasure both at his mediate & Immediate Commandements & Appointments,
secondly unto the Command Servise & Obedience of your prince or head of your Orders, as in
place Degree & office Appointed, Thirdly, as well unto the service Obedience and Assisting of
the Sons of men servants of the most high God, now liveing on Earth, according to your Orders
& office as to tempt & subvert them from their Allegians, to the Divine Laws & Duty to God, by
your Evill & Crafty Insinuations & Delusions And by the Contents of all afforesaid, & by the
power thereof we Do Exorcise, Conjure Command, Compell, Constraine & move you O you
Regall spirit who is called Amaymon, King of the South Angle of the Ayre together with these
Royall Great & powerfull presidentiall Spirits by name called Aleche, Berith & Mala, & all
Other [185r] Superiour Spirits bearing Command over the more inferiour serveint & Subservient
spirits from Degree to Degree residing & serving under you in the South Region Angle Division
or Mansion of the Ayre to Command, Constraine & Compell these Spirit who by names are
Called Ocarbidaton & Madicon & all other Spirits of great power Bearing Rule in your Orders,
or Mansion (as afforesaid) to Serve & Assist us in all & Every such of our Operations & affaires,
according to their Orders & offices as we shall by Certaine invocations request & Command
them: & amongst the Rest to Command, Constraine Send or Enforce to come & Appeare unto us,
Either or both of these Spirits who by name are called Emelon, who is said by Office to be a
messenger, Attending the Regal Spirit, Amaymon in the South Angle or Mansion of the Air, &
also the spirit by name Called Marage, who is Differently said to be a Messenger, or familiar
spirit subservient & subject in Orders under Amaymon, and Residing in the South Angle &
Mansion of the Ayre forthwith and immediately at our invocation to move & Appeare in faire &
descent forme & in no wise hurtfull, dreadfull terrible or Affrightfull unto us or this place or to
any other person or place whatsoever, but in all humility, & serenity Visibly to the sight of our
Eyes, in some one or other of these G.R. standing here before us, & to make us true & faithfull
Answers unto all such our Demands and Requests, & to fulfill and Accomplish all such our
Desires, as wee shall by invocation [185v] Declare, & at large in the Contents thereof Expressly
shew forth & move unto them without Delay Delusion or Disturbance, whereby to Surprize or
Assault our Senses with feare and Amazements, or In any wise to Obstruct or hinder the Effects
of these our present Operations by any Subtle Crafts or Illusions whatsoever.
O ye Spirits of great power who by name are Called Ocarbidaton & Madicon: together with
all Other spirits of great power, Residing & bearing rule in the South Angle, or Mansion of the
Ayre under the Royall Spirit Amaymon who is said to be King & principall Governor thereof
next under the more Superiour Spirit Sathan, the prince of the Ayr & governing in the four
Angles thereof East West North & South with their Princiapall Kings & all Other Spirits from the
Superiour to the Inferiour Residing & Bearing office according to Each & Every of their severall
Respective Degrees & as wherein they are by Divine Appointment now Orderly placed, Know
yee then O ye spirits Ocarbidaton & Madicon, together with all others ye Regal & Superiour
Spirits, by orders & office, Governing & bearing Command over Others the Subservient &
Inferiour Spirits from Degree to Degree, in the South Angle, or Mansion of the Ayr, wee the
Servants of the most high God, being Dignifyed Armed fortifyed & Supported through Divine
grace in the holy Trinity with Cœlestiall power, & Authority: Doe in the name of your God, &
of your high prince Sathan, and of [186r] your prince Amaymon the Supream head of your
Orders, & by Every & Each of your Severall & Respective Seals or Characters & the Vertues &
power thereof Exorcise, Conjure Command, Constraine Call forth & move you, O all ye Spirits
by name (as afforesaid) Ocarbidaton & Madicon, together with all Others the Superiour Spirits
Governing by Orders & office as before is said, to Command Constraine and Compell the Spirit
by name Called Emelon, who is said to be a Messager, under the great Spirit Amaymon King of
the South Angle or mansion of the Air And allso the Spirit who by name is Called Marage, who
is differently said to be a Messenger or familiar spirit, subservient, & subject also in Orders under
Amaymon & Residing in the South Angle or Mansion of the Ayre (or any other Spirit or Spirits
residing in the East Angle or Mansion of the Air) (as afforesaid) immediately & forthwith at our
present Invocations, to Move & appeare in faire and Descent forme not in any wise hurtfull
dreadfull terrible or affrightfull unto us, or to this place, or to any Other person or place
whatsoever but to come & appear in all humility & Serenity in these G.R. or any one of them, set
for that purpose here before us, being one usuall way of Receiving & inclosing Spirits to the
Visible Sight Service & assistance of the sons of men & to shew forth true & Visible Signes unto
us foregoing their Comeing & appearance or Otherwise to appeare out of them Visibly here
before us as shall be most beneficiall & best Convenient for us, in all, or any such our Operations
& affaires as the necessity thereof shall Require & accordingly shall, in any wise properly
Appertaine to their Orders & offices, & to make true & faithfull Answers unto us Speaking [186v]
plainely, so as that we may hear and understand them, And also to fulfill performe & accomplish
unto us, & to Serve & Assist us, in all & Every such our Commands & Requests (as in the
Contents of our Invocation, shall be more at large Declared, & Expressly shewed forth unto
them) without Delay Delusion or Disturbance whereby to Surprise or Assault or senses, with
feare and amazements, or in any wise to Obstruct or hinder the Effects, of these our present
Operations by any Subtle Crafts or illusions whatsoever.
O ye Spirit who is Called Emlon, & said by office to be a Messenger under the Regall Spirit
Amaymon, in the South Angle of the Air, & also ye Spirit by name Called Marage who is or
may be Differently said to be a Messenger, or familiar spirit serving also Amongst many Other
Subservient or familiar spirits, in the South Angle of the Air under the Spirit Amaymon, King &
governour thereof, we the servants of the Highest, Do in the name of your God & by the power
of your greatest, & highest Governour the Prince of the Air, Set over & Commanding the four
Angles East West North & South, with Every and Each of their Severall & Respective Kings And
likewise all Other Spirits bearing Rule & serving therein Even from the Highest or Superiour
Spirits by Degrees natures Orders & offices unto the most inferiour Subservients And by your
Seals or Characters preordinatly Decreed of the most high God, Confining Subjecting & Binding
you by orders & office unto strict Obedience first, to his Divine Commandements, Secondly in
Orders unto your Superiours And thirdly unto the Servis & [187r] Assistance by your Orders and
office of the sons of men now living on Earth, & by the vertue power Influence, & efficacy
thereof & the Contents of all afforesaid Call forth & move you to Visible appearance: now then
wee the Servants of the most high God, Do Exorcise Conjure Command, Compell, Constraine &
Call forth & move you O ye Spirits by name Emlon & Marage with all others ye subservient
spirits & Every and Each of you in generall & particular, joyntly & severally for and by it selfe
respectively, by what name you or any of you are Called more then as wee Know from the
tradition of our predecessors that serveth by Orders & offices, as you are by the preordinate
Decree of the most high God Orderly & Gradually placed in the South Angle of the Aire, as your
Mansion or place of Residence & abode accordingly appointed you to Visible appearance move
therefore O ye Spirits by name, Emlon & Marage, & some one or Other of ye Subservient
Spirits by Orders and office & Residing in the South Angle, or Mansion of the Ayr Serveing
under Amaymon, (as afforesaid) & in the name of your God & by the Contents of this
invocation and the Constraining power & force thereof, And appear yee or some one or any, or
Either of you by name Orders and office, accordingly as wee have herein & hereby. specified &
Called you forth in faire and descent forme, & not in any wise hurtfull dreadfull terrible or
Affrightfull unto us, or to this place or to any other place or person whatsoever Visibly to the
sight of our Eyes in [187v] these G.R. or any of them, standing here before us, as Being one usuall
way or formall accustomary method, or manner of Receiving & inclosing spirits or Otherwise to
appear out of them in like manner (as afforesaid) in all humility & serenity Visibly here before us
& to shew forth unto us true & visible signs foregoing your Comeing & appearance & to make us
true & faithfull Answers unto all these & Every such Other our Demands & Requests as lyeth here
before us & as we shall yet further propose not here inserted Speaking plainely, & So as that wee
may here & understand you, And not onely to reveale Discover make Knowne & shew forth
unto us, the very truth & Certanty thereof but also to serve & assist us, & to fulfill & accomplish
for us, whatsoever wee shall according to your Orders & offices Desire and Command you:
Move therefore O ye Spirits Emlon & Marage, or Some one or any or, more of ye Subservient
Spirits or Spirits not now of us named in this present Invocation, more then by Orders & office
residing in the South Angle of the Ayre: prepare ye, & by the power & Efficacy of all afforesaid,
Come away & immediately appeare Visbily here before us in such manner & forme, as we have
before Specified, without further Delay Delusion or Disturbance whereby to Surprise, or Assault
our Sences with fear & Amazments or in any wise to Obstruct or hinder the Effects of these or
present Operations by any Subtle Crafts or Illusions whatsoever &c:
Appendix: Of the Infernal Chiefs and Four Kings.

[The following appears in Sloane MS. 3824, fol. 117r-120v, the final four leaves of a notebook containing
treasure-hunting conjurations and “experiments” involving various named Spirits; it in turn derives from the
De officiis spirituum tradition represented by Folger MS. V.b. 26 pp. 73 sqq. (ca. 1580). The parallels with the
“Operations of the Angles of the Air,” including certain omissions, suggest that is it close to, even if not
directly above it, in the stemma. I have also transcribed parallel passages from the Folger “Book of Magic.”
This text has no title in the MS.]
There are many Spirits, that are said to be by nature Evill, & not onely Envious & Enymies to
man & his felicity, but advers to all goodness whatsoever: and yet have been by magicians of
former times (Living in Remote & far Countryes from us in England, and these parts) brought to
a Comunication, and a Kind of familiarity, with them, whereby there offices & natures have been
discovered, but it hath not been Common among men, Especially the meanest Capacityes, &
therefore not att all practiced, neither is It fit to be practiced by any Sober philosopher unless to
Satisfie his Curiosity, because of their Turbulence, but yet they are many times called upon, to
bind & constrain other Spirits, to doe there offices, which is not at all offencive hurtfull or
obnoxious, therefore they may be Invocated in Such Cases &c: wee shall mention somewhat
thereof, because of diserning the differences thereof, & therein let the magick Philosopher use his
discretion &c.:
[Sloane 3824.] [Folger V.b. 26.]
[117v] There are three spirits Called devils, or [73] There be 4 kinges of the Ayere Orience
infernall spirits, whose names are mentioned in R[ex] of the east, Paymon R[ex] of the west,
holy writ, namely Lucifer, Beelzebub, & Amaymon R[ex] of the south, & Egine R[ex]
Sathan, therefore as they stand recorded in the of the north.
Sacred Scriptures we shall hint at something of And there be 3 devills great in the arte of
them, & no more. Nigromancy: viz Lucipher, Bellzebub, Satan.
Lucifer is a great spirit, and may not be 1. Lucipher is the father of all devils, & maye
Invocated nor Called from his Orders, yet by not be called, for he is in the depts of hell, yet
him as by Tantavalerion,438 other spirits may by him as by Tanatavalerion, other devills
be adjured and bound, for all spirits that are by may be coniured & bound, for all devils doe
nature Evill, or at least more maligne then reverence & worship this devil Lucyfer & that
usually many Aijeriall & Terrestrial powers, with a kind of Maiestie, they doe all obey him,
such as are treated of before, doe with a Kind for soo hath God ordeyned & appointed to
of majesty, Worship & obey him: for this them.
Reason he may not be called upon, Except to
Constrain other Subservient Spirits to fulfil the
Command & Requests of the Invocant in any
Reasonable thing.
438
Tantavalerion is an “Emperor” of infernal spirits, frequently mentioned in the Folger “Book of Magic” (and not at all
anywhere else in Sloane 3824). A similar name, Cantivalerion, with the same characterisation, is mentioned in Bodleian
MS. e Mus 173; see Harms & Clark, Of Angels, Demons and Spirits for a typeset.
The next is Beelzebub who is a great prince 2. The second is called Bell, the which is
(and it is said that before the fall, he was of the Bellsabube; & he is the prince of devils this
order of Cherubins) and 1000000 spirits doe Bell before the tyme of Solomon was thought
minister unto him; he appeareth very to be the God Charon, whose Idoll was
Beautifull, & giveth to them that call him Gold worshipped; & he was of the order of
& Silver and maketh them Expert in Science, Cherubine, and 1,000,000 of divills or wicked
he appeareth well for halfe an hour: & giveth to spirites doe minister unto him, he appeareth
Each Demand a free Answer, He giveth a very beutifull & giveth to them that calleth him
servant or Familiar, which will be faithfull & gold & silver & maketh expert in sciences, he
obedient, during a ⟦man’s⟧ Life, whoso appeareth well for halfe an hower, & giveth of
Calleth him must have Fumes of Amber, ech demand a true annswere, he giveth a
Lignum Aloes mastic &c: & invocate towards servant or familiar which shalbe in service verie
the East, in verbis conceptis, wherein he must be duetifull, duringe a mans liff; but nota he hath
inportunately and Earn⟦estly⟧ Urged, to doe one proper Invocation by the which he shalbe
his office, who then at Length will obey. called by: otherwise he hath bine wont to slay
the master439 Coniuror, & that in his Circle,
unlesse he did suffumigate himself, well, & that
with amber, Lignum aloes, & masticke, & he
most be called towarde the east, where in he
most be urged to doo his office & dutye.
The third spirit is called Sathan, who was 3. The 3 devill or spirit is Satan, the whiche
before his fall of the order of Cherubims, & it is was of the order & Trone of the Cherubins,
said that because he fell not of his owne will, who what likewise, after 1200 yeeres entendeth
therefore he abideth obscurely in the Aijer and to come againe & posesse his former place,
so is called the prince of the Aijer, under which is not to be believed, he is wonte to aske
whome are four Princes or Kings, bearing rule of the master Coniurer that he should with
in the Aijer, & have power given & permitted Solomon praye the Creator, that he maye
them, to coruscate and disturb the Aijer, come to his Throne again, but he that is master
whereby many Mischeifs befall the Earth, shall saye, that he fell not of his owne will, &
doing great hurt, and it was this spirit that for that cause he abideth in the ayere, & is not
tempted our four fathers in the Wilderness to cast in to hell bu⟬t⟭ let the master take good
disobedience. heed that he doe not obaye him in his request,
& when the master will deperte with him, let
him saye, I heare beseech my God, that if it be
gven to thee by him & that from above, that
thou mayest be againe restored to thy former
place or Throne, soe be it. Note that Satan
abideth in an obscure ayer, & that the 4 princes
or the 4 kinges, unto which kings power is
439
Represented throughout by a conventional scribal abbreviation, hence I have expanded it with modern spelling.
given to hurte the Land, the seas, the trees, &
they be of the oryent, these 4 kinges are
Orience, Paymon, Amaymon, & Egin,
Satan knoweth the vertue of these kings, & it
was hee that Tempted our fathers in the deserte
or wilderness, making them disobedient to
Gods will, he hath power to kill, to destroye,
to make blinde, & to doo many mischeifes God
do sende us. Amen.
[At this point in Sloane 3824 are tabulated the names of the “Four Kings of the Air ruling under Sathan,” their
“Presidentiall Councellors” and “Messagers,” as already noted in the introduction to the “Operations.”]
Oriens King of the East, appeareth with an 4. Orience Rex, appeareth with an 100 or 200
hundred & two hundred Legions, having a fair Legions, & that fayre with a femenine
Effeminate Countenance, & a goodly Crown countenaunce, & a goodly crowne upon his
upon his head, riding upon an Elephant, head, he rideth upon an Elephante, having
having trumpets, shalms & much Minstrelry of before him Trumpets, shalmes & much
divers Instruments going before him, & when minstrelrye, of disvers instruments, & when he
he is called he Cometh with other great [118r] is called, he commeth with other greate kings,
Kings; butt if he be called alone, then he but Note & if he be called alone, he then
appeareth in the very likeness of a Royall appeareth in the likenesse of an horse, that is of
Horse; He telleth the truth of all things, the Trone, having of an horse the very shape,
present, and & to Come, giveth mony, & when that he is sacrificed unto or offered
teacheth Sciences, Consecrateth Bookes, and unto, then he taketh such a shape as the master
willingly giveth answers to all demands & will, & he doth willingly receive440 the sacrifice
Questions, He Knoweth all Experiments, and or offerings, he gaveth well nigh an aunswere
hath power to teach them; There is a King to all demaunds & questions, & telleth the truth
under Oriens, whose name is Baal, whose of things past present & to come, & if that he
office is to teach all manner of Sciences, and be angrie, he will vexe all them that doo not
maketh a man to go Invisible, & hath under sacrifice unto him, except that he doe give
him 250 Legions, whoso acteth by this Royall money or teach sciences, & then he is
spirit Oriens, must direct his Countenance & compelled, & that by divine power to the
actions toward the East, and at the first contrarie, he hath power to consecrate books,
Constraine the spirit Temel, who is messenger & he knoweth all experiments, & hath power
of the East as followeth —— first invocating for to teach them, & there is a kinge under him
the aid and Assistance of Oriens Rex, &c.: of whose name is Baall, & his office is to teach a
which Invocation an Example hereafter man all manner of sciences, & maketh a man to
followeth in the practice of Hochma. goe Invisible, & hath under him 250 Legions,
yet at the first you must constrain a spirit called
440
Word represented by a scribal abbreviation: I follow Peterson & Harms’ expansion which makes sense in context,
it’s not one I’m familiar with.
Temell441 whoo is the messenger of the east.
Now let the master saye o thou Bellfarto vel
Bellferit, the which is the messenger of the
kinge of the Easte:442
O thou spirit who art called Temel, messenger of the East, I adjure, call upon, bind, command
and Constrain thee, by the power, dignity & authority of your Great and Royall Prince Oriens,
the Supream Head of your Hierarchy, I adjure, Command, constraine & in the name, & by the
supremancy of your Orders, I powerfully & Earnestly Urge thee, o thou spirit Temel messenger
of the East, to appear & shew thy selfe Visible, affable, and in all mildness & serenity here before
us, & in no wise turbulent, hurtfull or terrible unto us, or any other Creature whatsoever, upon
the Earth, butt come ye peacably, Quietly & in all plainness & humility, to give me truth &
faithfull Answers and Resolves, readily and willingly, of my demands & desires, courteously
fulfilling my Request in all things, according to you Orders & office, without delay, fraud,
illusion or other deceitfull Crafts or impeditions whatsoever, that may in any wise hinder, oppose
or obstruct my Expectations in the least, move therefore &c.
This Conjuration being Repeated nine times, and if he appeareth not, then proceed to the
Conjuration following, & Rehearse It severall times; and herein Act with Care & order, by
returning again, to that above, & then again to this below, according to discretion:
[118v] O you spirit, Belfarto or Belferith, who art the messenger of the King of the East, I
Exorrize, adjure, bind, Command and Constraine thee, in and through the name of our almighty,
and Heavenly God, Creator of heaven & Earth, & of his onely begotten Son Jesus Christ, born of
the Vigin mary, the Redeemer of the World, & our onely Mediator & advocate, with the Father,
of all power mercy & goodness, in whose name, all the Quire of Cœlestiall Angells Rejoyce,
before whom they Incessantly Sing, O mappa laman Hallelujah, and at whose name all knees,
upon Earth doe bow, and all the Ayeriall Terrestiall and Infernall Host of spirits doe fear &
tremble, wherefore I doe again adjure, bind, command & Constraine you, O you spirit Belfarto,
or Belferith, and I also potently and powerfully urge & Enforce you, in the name, and by the
dignity and Authority of your prince Oriens, and the head of your Hierarchy & orders, that now
presently, and without tarrying or delay, that you Enforce the same spirit, which is Called Temel,
to appear Visibly, affably and peaceably here before me, and no ways Turbulent, hurtfull or
terrible to me, or any other Creature, and that he may faithfully, humbly, obediently, readily and
willingly doe my Commandement and fullfill my desires in all things, according to his office,
wherein he may or can without any let, hinderance, tarrying, delay, illusion, fraud, or any other
Cra⟦fty⟧ deceits or devices whatsoever, that may oppose, obstruct or deceive me, in my present
441
Or possibly Femell; the initial differs from the form the scribe used as the initial of “Throne,” and “Trinitie” when
emphasised / rubricated, but is the same form as used as the initial of “Tetragrammaton.”
442
The conjuration of Temell from V.b. 26 is omitted; it is brief, has no resemblance to that in S4, and in contrast with
the “Invocation of Angels” text-group and related works of the late 17th century, is strongly and unapolgetically
Roman Catholic, conjuring the demon by “the blessed virgine Marie Mother of our L[ord] J[esus] C[hrist], & by the
Thrones of Angells, & by the ⟨the⟩ blessed Apostles, & by the saintes of God.”
& future Expectations; all which I Constraine and Command thee O thou Spirit Belfarto, or
Belferit, in & through the mighty & binding name Tetragrammaton, Jehovah, &c.
Amaymon is a King of the South. He is great [74] 5. Amaymon R[ex] is of the South, & is
& mighty, and appeareth in the Similitude of greate & mighty & he appeareth in the liknes
an old man, with a great Beard, His hair like to of an old man with a greate bearde, his heres
hors hair, & hath a bright Crown on his head, like to an horses heres he hath a bright crowne
and Rideth on a firse Lion, usually roring at the on his head & rideth upon a fierse Lyon
first appearance, and shaking a Rod in his hand, roringe, & he shaketh a rodd in his shand & his
his ministering spirits going before him, with mini[sters] go before hime with all manner of
all manner of musicall Instruments, and with Instruments & musicke, & he commeth with
him Cometh other three Kings, who are other 3 kinges & he glady doth receive sacrifice
Emlon, Ocarbidaton, and Maditon, being & burnt offerings & giftes he maketh annswere
messengers to the King of the South, he to all things, & maketh a man wonderfull
cometh with a Great Company [119r] and very cunning & experte in philosophie, & in the arte
obscurely &c: He giveth a true Answer to all Notaria, & he giveth the best acquantaunce
demands, & maketh a man wonderfull with nobillitye, & confirmeth the doeings
Cunning and Expert, in all Learning, thereof, as dignitie & promotion, he maye
Philosophy, & Ars Notoria, he giveth the best welbe kept in obedience one hower, during
acquaintance with nobility, & Confirmeth the which tyme he maye be used, but let the
doings thereof, as Dignity, promotion, &c: he master turne into the South to receive him &
may be detained one hour &c: and butt no that gentelly & eke with pleasantness, & declare
Longer &c.: And when you goe to act by this unto him the things thou wouldest have taken
spirit Amaymon, direct your Selfe & in hand, & hold thou the ringe upon thy face,
Countenance to the South, first Invocating & & he will doe thy will, & call thou him in a
Constraining the spirit Emlon, after the same fayer Ayer, or daye, & looke that thou have the
manner as is before Explained, in the Ringe of Salomon, & the stolle and the
Constraint of the spirituall messengers of the ausipites or coronepes,443 He commeth with all
East, under Oriens, (viz) Temel and Belfirto, manner invisibilitye, & a greate company with
using the same Invocations, only altering the him, & therein be kings i. Emlon,
spirits names, and then Adjuring the other Ocarbydatonn, & Madycon, these kinges be
Spirits, Ocarbidaton and Maditon, as before. messengers of the kinge of the south. […]444
Paymon is King of the west, he appeareth att 6. Paymon R[ex], he appeareth & speaketh
first somewhat terrible, & speaketh with a with a hoarse voice, & he beinge called is more
Hoarse Voyce, butt being Constrained by a obedeient to the will of Lucifer then of anie
Divine Power, he then taketh the form of a the other kinges be,445 & thou compel him by
Soaldier, and when he Cometh to the presence devine power; then he appeareth in the likenes
443
Unclear: likely refers to some kind of ritual garment.
444
The conjuration addressed to the three subordinate “kings” is omitted as having no parallel in S4.
445
This characterisation of Paimon, while redacted out by the time it reached S4, was also in the entry for this king in
the Pseudomonarchia dæmonum, whence it found its way into the Ars Goëtia.
of the Invocant, is oft times apt to Cavill & of a souldier, yet when that he commeth to the
make variance, He Rideth upon a dromedary, presence of the master he maketh variance still,
or a Camell, which is Crowned with a bright he rideth upon a dromedary or a Camell, & is
Crown, & hath the Countenance of a woman, crownded with a bright crowne, & hath the
& before goeth a Band of ministering Spirits, countenaunce of a woman, & before him goeth
with all Kind of musickall Instruments, And a band of men & that with trumpets & all kinde
when he appeareth, Let the Invocant Cast a of Instruments, & Paymon himself speaketh
paper to him, wherein is Inscribed, that he shall with his tonge, yet the master shall cast to him
speake plainly & distinctly, so that the master a paper wherin it is written, that he shall speake
may understand what he saith, And with him plainely, & distinctly, that the master maye
Cometh five other principall or Regall spirits, understand what he sayeth, & soe then he will,
who are Belforth the messenger to the King of & there is Belferth the messenger of the kinge
the West and Beliall a King, And Bawson a of the west, & there is Beliall a kinge, &
King, and Rombalence or, Ramblane and Baasan446 a kinge, & they doe make a man to
Alphasis, they may appear from the 3rd hour to goe Invisible, & Rombalence vel Ramblane,
the 12th &c.: It is also here to be observed, that there may appeare from the 3 hower to the 12
the spirit Alphasis, is first to be Called upon, hower following, then saye, & thou Alphasis I
and Constrained by Invocation, as is to be coniure thee, […]
understood before in the first, Temel, and then
afterwards the Regall spirits Belial, Bawson,
Rombalence, or Ramblane, according to the
Example of spirit Belfarto, before recited.
Egyn is King of the north, he appeareth in the 7. Egyn R[ex] is of the North, & appeareth in
Likeness of a man, his face very fair and Clear, the liknes of a Man, & his face is very cleere,
his nostrils very sharp like a Sword. his nostrills are verie sharpe like a sworde, &
[In Sloane MS. 3824 there is a heavy rule under the text at out of his mouth commeth flames of fire, & he
this point and a blank space equivalent to two or three rideth upon a dragon & he is crowned with a
lines of writing underneath, indicating that there was crowne of pretious stones, & in his cheeks he
nothing lost in this copy. It is unclear how much went
beareth 2 tuskes, & he beareth one his right
AWOL from this manuscript tradition along with the
bulk of the description of Egyn: the missing text from that
side 2 hissinge serpents shininge & he cometh
alone is unlikely have filled up even a single leaf.] with a great noise & clamore before him goe
sundry kindes of musicall Instruments & sweet
orgaines, & he teacheth perfectly all physsicke
& singinge, & the arte Notaria & the arte of
Nigromancye & the arte Memoratvia, & he
speaketh of & in divers partes of the world, &
of thinges to come paste & present, & of
certayne secrete & hidd things, & of the beinge
& compartinge of this world, & what the Earth
is, & whether the water maye sustaine the
446
Or possibly Bausan, but the third letter looks more like an incomplete ‘a’ than the scribe’s usual italic ‘u’.
earth, or the earth the water, & he telleth what
a bottomless pitt is, commonly called Abissus,
& where it is, & what the winde is, & from
whence it cometh, & he giveth very good
acquaintance & dignities, prelateshipes & and
confirmeth the same, & maketh consecration of
bookes, and other thinges, and giveth true
aunswers of all questions & demaunds, & thou
must looke to the North when thou callest
him, & soe soone as he appeareth, shew him
Sigillum Salomonis, & his Ringe, & forthwith
he will fall downe, to the earth, & will worship
the Master & the master shall take & thanke
him therefore, & he hath 12000 Legions, &
causeth a man to winne at all manner of games,
& Rodabell, vel Radabelbes, be the
messengers of the Kinge of the North.447
[119v]The practice that Master Hochmah, 448 &c.——made use of, by these above named four
Kings, Orience, Paymon, Egyn and Amaymon, is as followeth.
First, the four Kings, and their Partickular Precidentiall Councellors, were distinctly Called upon,
from there Severall & Respective Orders or mansions, to send such a spirit as was nominated, &c.,
to Effect & fullfill all such proposals, as should be demanded, all which is thus:
O thou great & potent spirit Oriens, King of the East, & bearing Rule & Command In the East
Region of the Ajjer, I adjure, call upon & Constrain, and most powerfully and Earnestly Urge
you, by & in, and through the Vertue power & might of these Efficatious & binding names,
Tetragrammaton, Iehovah, Adonay, Agla, El, Sabaoth, Elohim, Even the Allmighty, Immense
Incomprehensible & Everliving God, the omnipotent Creator of heaven & Earth, & in & through
the names of our Lord & Saviour Jesus Christ, messias, Sother, Emannuel, the onely Begotten
Son of god the father, born of the Virgin mary, the High King & Lord of all the world, whose
name all the Cœlestiall Angels honour & obey, and before whom all the holy Company and
Quier of heaven, Incesantly Sing, O mappa laman, Hallelujah and at whose Divine &
inestimable name, all Knees on Earth do homage and bow, and all the Aijeriall terrestiall and
Infernall spirits doe fear & tremble, And now by all aforesaid I doe now again powerfully adjure,
call upon, constrain & more Earnestly urge you O you great & mighty spirit Oriens, King of the
East Quandra⟦nt⟧ of the Aiier, in and though the most Effectuall glorious Sacred & puissant
name of him who saith & it is done, that now Imediately without farther tarrying or delay you
447
The text goes on to call on a spirit called “Lambricon vel Lambracaron” to in turn send “Rodabell vel Radabelbes,”
conjuring it by Mary Magdalene, amongst others.
448
“Master” is here represented by a scribal abbreviation; “Master Hochmah” (from Heb., ‫חכמה‬, ‘wisdom’) was
probably meant as the name or alias of a magician who devised or taught the process following.
doe send or Cause to be sent forth without one the spirit Marage, or any other from your orders,
and to appear visibly, plainly, peaceably, affably in all Serenity and humility here apparently to
my Sight and view, and positively effectually, faithfully and fully to serve me and to Resolve me
in Such Queries, & Interrogatories, as I shall ask [120r] Requier & demand of him, & to fullfill my
Requests, and doe my Commandement in all things, according to his office, wherein he may or
can as I shall desire of him, and that without any delayance, Guile, deceit or other illusions
whatsoever, that may In any wise hinder, oppose, obstruct or destroy our Expectations. And I
doe againe Earnestly Importune, adjure, Urge and Constrain you powerfull & Regall spirit
Oriens, to send forthwith immediately, and now at this present unto me, and to appear plainely
Visible before me, the spirit Marage, or some other from your orders or mansions, in all mildness,
peace & friendliness, with⟬out⟭ any hurt, disturbance, or any other Evill whatsoever, Either to
me, or this place, wherein I am, or any other place, Person or Creature whatsoever, but that
Quietly Curteously & obediently to serve me & fullfill my desires, & do my Commandement in
all things where in he may &c:—All which I Earnestly Urge & Constraine thee, O thou Royall
and potent spirit Oriens: to doe for me in N. P. F. SS.449
Lett this Constraint be altered450 three times, then proceed to the following Exorrism, and say
that seven or nine times, then Goe again to that above, which order observe one, two or, three
hours, or as Ocation, shall Require &c.:——
O thou spirit Marage, I adjure, call upon, bind Constrain, and Command thee by the Authority
& Dignity of thy prince & head of thy Hierarchy, unto whom thou owest honour & obedience,
& by the truest and most Especiall names of your master, Commanding the Order and mansion
wherein you Inhabite & Reside, I doe adjure, Command, constraine & Earnestly urge thee, o
thou spirit Marage, to appear, and shew thyself visibly and affably in all serenity & meekness
here before me, in a fair & decent forme, and in no wise turbulent, hurtfull or terrible unto me,
or the place wherein I am, or to any other place or Creature whatsoever, or wheresoever, But
Come ye peaceably, & in all humility, & shew thy selfe plainly & visibly here before me, to my
full vision & Eye sight, speaking plainly, & to be understood, giving one faithfull & true answers
to all my demands, and readily doing my Commandement, and fulfilling my Requests, in all such
matters & things whatsoever, According to your office, wherein you may or Can, without any
Illusion, or other fraudulent Delayances [120v] whatsoever that may tend to the Circumvention of
my present desires or at all in the Least distructive to my hopes and Expectations. Move
therefore, prepare ye & Come away, Shew thy Selfe, and make no longe tarrying or delay, and
do for me as for the servant of the Highest.
{ } { } {
Paymon West Mirage, or Baal
and if Egin King of the North be invocated, bid him send Mirage
Amaymon South Marage
449
Abbreviation for in Nomine Patri, Filii & Spiritus Sancti.
450
Probably an error for “uttered.”
Now by Changing the names of the spirits, and the Angle from whence they are Called upon,
Respect being had to the other three, as is Exemplified in the Regall spirit Oriens, whose
Invocation in this last Experiment of master Hochma, may serve also for those that are just next
foregoing, and to be placed before the Invocation of the spirituall messenger Temel, and that or
Paymon, to goe before the Constraint of Alphasis, and the Invocation of Amaymon, to preceed
the Call of Emelon,451 so that altering each name in Every severall and Respective Invocation,
and observing the Ayeriall Angle, or Quarter, East, West, North & South, & so Invocating
according to art, you can rarly Err or doe amiss &c.
There are other names, by which these four Regall spirits are Known, & have been Invocated, &
been brought to familiarity & Verball Community by the L.C.E. of S.452 as
} { } { } {
Oriens— East Ories Samael
Paymon— West Paynim by the Hebrews Azazel
King of the aliter Azael
Egyn— North Egym they are Called
Amaymon South Mayrary Mahazel
451
As previously observed, the messenger of Egyn is not named in the present text.
452
Lord [Robert] Cecil, Earl of Salisbury: an official at the court of King James in the early 17 th century. The variant
spellings of the names of the four Kings appear in T&FR, p. *34 (Action of 24th March 1607: C2 fol. 229r) in a Spirit
Action in which “Raphael” alleged that Cecil was secretly an enemy of Dee and had dealings with the “four Rulers of
the Air” under those names. The names “by the Hebrews” appear in Agrippa (OOP book III chap. 24), in turn
deriving from Reuchlin’s De Arte Cabalistica.
Appendix: Extracts from “Longobardus”

[BL Sloane MS. 3824, fol. 3r-5r.]
A Prayer to be said before the Calling Forth of Elementall

or Infernall Powers, or Spirits of Darkness.
[3r] O most high, Immense, Imortall, Incomprehensible, and Omnipotent Lord God of Hosts, the
only Creator of Heaven & Earth, & of all things contained therein; who, amongst all other
admirable works of the Creation, hast made Man, according to the express Image of thy self,
dignifying him with more divine, Cœlestiall & Sublim Excellency, & superior parts and
participtations, cohering with the most high & sacred Godhead, Angells, Heavens, Elements, &
Elementall things; & given him an Imperiall Sovereignity, over all Sublunar things in the
Creation, both Animall, Vegetable, Minerall & Elementall: and next who hath likewise given to
Man, a Soveraigne power over all sublunar Spirits, both Ayeriall, Terrestriall & otherwise
Elementall, residing in Orders & Mansions proper, & other wandring Spirits out of Orders or
Mansions proper, both of Light & Darknes, & alsoe Infernall Spirits, & subjected them to his
Obedience & Service, whensoever he shall Command, Constraine, Call forth & move them to
visible appearance, in order thereunto. Now then O most high & heavenly God, we thy humble
Servants, reverently here present in thy holy feare, doe bessech thee in thyne infinite Mercy &
paternall goodness, that all Sunblunar Spirits both Elementall and [3v] residing in Orders,
&otherwise wandring out of Orders, both of Light & Darknes, & also Infernall Powers, may at
the reading & rehearsal of our Invocations, Coniurations & Constrigations, & by thee
commanded, & compelled, & constrained, obediently and peaceably to move & appeare visibly,
in faire & decent Forme & Shape, & in noe wise hurtfull, dreadfull, terrible or affrightful, or
otherwise in any violence or violent manner unto us, & here before us in these Glass Receptacles,
or otherwise, to appeare out of them here before us, in like serene, faire & decent manner, as
shalbe most convenient & necessary for any action, thing or matter, that they are called for to
such appearances, & to serve & obey us, & to fulfil & performe our will, desires & Comandments,
in all & every severall & particular matters, & things respectively, wherein their Office & Orders
are concerned, or whereunto in ay wised they properly appertaine; & also to depart from our
presence, & obediently & peaceably to retourne to their Orders & Places of residence, when they
have performed & fulfilled all our Will and Commandments; And that we shall discharge them
for the tyme present, & tyme future; or shall accordingly give them Lycence so do doe, and also
to be ready from tyme to type at our call, & at all tymes to appear visibly unto us, & to serve &
obey us, & to fulfil all our requests whatsoever we shall comand them, & also to retourne to their
Orders in peace, when we shall give them Lycence to depart thereunto, without violence, injury,
harme, prejudice or other mischeife or mischievous matter, to be done unto us or this Place, or to
any other person or places whatsoever. Amen.
The Lord bless us & keep us, the Lord make his Face shine upon us, & be gracious unto us: the
Lord lift up his Countenance upon us, & give us his Peace.
[Invocation of Lucifer, Beelzebub and Satan]453

O All you Spirits of great power L: B: S:454 unto whome by Orders & Officers, as Messagers of
wrath, & Ministers of divine Justice, the Execution of Gods Judgments are committed, &
accordingly at his Commandment by you fulfilled, on all sublunar things, Creatures & places
whatsoever & wheresoever he shall decree and appoint the same to be inflicted: And otherwise
also & againe at sundry & many other tymes, preordinaed you by Orders & Offices to serve &
assist the sons of men, living upon Earth, Servants of the most high God, whensoever you shalbe
invoked, moved, requested, commanded & constrained thereunto: Now therefore know ye, O all
ye Spirits L: B: S: that we, Servants of the most high God, reverently here present in his holy
feare, being dignified in the holy Trinity, with cœlestiall power & authority, given to Man at his
Creation, & to his successive posterity & Generations, unto the utmost period of tyme, above &
over all Sublunar Spiris, of all degrees, Natures, Orders & Offices, both Ayeriall, Terrestriall &
otherwise Elementall, or wandring out of Orders, or Infernall, whether of Light or Darkness,
from the superiour to the Inferiour; doe by the Name of your God, & by your Seales &
Characters, most firmly & solidly subjecting & bynding you by Orders & Office, both to be
divine comand of the Highest & his Servants the Sons of Men, now living on Earth: Wee doe
Exorcise, Coniure, Comand, Constraine & move you, O all you spirits L: B: S: to subject all
Spirits whatsoever, from the Superiour to the Inferiour, that have place & Residence in any, or
each, & every of your severall & respective Orders or Mansions, or that shall otherwise under
your power, government & Command unto us, & our Invocations, Coniurations &
Constringations. And that whensoever & wheresoever we shall at any tyme, & in any place,
Conjure, Comand, Constraine, [4v] Call forth & move them, by Names, Orders & Offices, or
any or either of them, that then & there, even at that very instant tyme, be inforced, compelled &
constrained to move & appeare, in faire & decent forme, & in no wise hurtfull, dreadfull, terrible
or affrightfull unto us, or this place, or to any other person or place whatsoever, but in all
humility & serenity, visbly to the sight of our Eyes, either in these G: R:455 or any of them,
standing here before us for that purpose, according to a usuall way of receiving & inclosing
Spirits at their appearance. Or otherwise out of them here before us,456 according as best befitted,
or shalbe most beneficiall, & convenient for us, in all or any such our Operations & Affaires, as
the necessity or occasion thereof shall require. And so shew forth unto us true & visible signs,
foregoing their coming & appearance. And to make true & faithfull Answers unto us, & also to
reveale, discover & shew forth unto us, the very truth & certainety of all such our proposals,
matters & things in question, & to fulfil, perform & accomplish unto us, all those our demands &
Requests, as lyeth here before us. And also furthermore, as in the contente of our Invocations,
Conjurations & Constringations, shall more fully & at large be declared & expressly rehearsed:
speaking plainly unto us, so as that we may both heare & understand them. All which as
453
In S4 this is titled simply “L:”
454
Abbreviation for “Lucifer, Beelzebub, Sathan”: the names are cited at length in a later procedure in S4. It may
simply be coincidence that these are also the first, middle and last letters of “Longobardus.”
455
“Glass Receptacles.”
456
“in all or any … shall require” was mistakenly written here by copyist eye-skip, but is crossed out.
aforesaid, wee doe powerfully Exorcise, Coniure, Command, Compell, Constraine & move you,
O all you Spirits L: B: S: in the Name of your God, & by the Seales of your Orders, preordinately
decreed of the most high God, Confirming, Subjecting and binding you by Orders & Offices,
into strickt Obedience; [5r] first to the fulfilling of his Divine Will & pleasure, both of his mediate
& immediate Commandements & Appointments; And secondly aswell unto the Service,
Obedience, & Assistance of hiss servants the Sons of Men, now living on Earth, in your severall &
respective Orders & Offices, as to seduce, subvert & seeke to destroy them by your evill
Temptations, or any other vile (?), subtill, crafty insinuations & illusions: And by the Cœlestiall
power of the most high & holy Trinity, wherewith we are now through divine Grace, dignified,
armed & supported, to doe, fulfil, performe & accomplish for & unto us, both now at this tyme
present, & also at all other tymes, whensoever we shall move, request & command them
thereunto, without delay delusion or disturbance, whereby to surpise or assault our sences with
feare & amazements: or in any wise to obstruct or hinder thee effects of these our present
Operations, by any subtill Crafte or illusions whatever. &c.:
CELESTIAL
C O NF I RM ATI O N S
This collection of planetary conjurations occupies fol. 166-177 of Sloane MS. 3821. Owing to some signatures being
disarranged on one occasion of the manuscript being rebound, the last four leaves of text (166-169 as now bound,
followed by some blank leaves not counted in the current foliation) were displaced to the start, and the entire thing
interrupts the “Operations of the West Angle of the Ayre.”
Thse conjurations combine the planetary scheme of the Heptameron with the scale of the number 10 from Agrippa that
forms the basis for the Janua Magica Reserata (in fact, sections of each conjuration, including the “Week of Creation”
references, are verbatim or near-verbatim from the “Celestial Keys” of the Janua). For each planet are cited:
(a) The ruling Angel (following the pseudo-Abano arrangement).

(b) A “great Angell,” (Salamia, Orphaniel, Acimoy, &c.); the immediate source is again the Heptameron (perpe-
tuating a misprint originating in the edition of the latter text in Agrippa’s collected works) although this list
of names appears with variants in mediæval works such as the Sepher Raziel.
(c) The Zodiac sign(s) ruled by the Planet.
(d) The day of the Week of Creation corresponding, from the myth in Genesis I.
(e) A name of God by which he is said to have “sealed” the work of the particular day of Creation.
(f) The corresponding Sephirah with its order of Angels and divine name from Agrippa’s scale of the number 10.
The title of this section is almost entirely unreadable in the scans I’m working from: the portion in the following
transcription is the part that was copied into the main contents list of the codex and represents three out of ten lines of
rubricated text. It is also possible that there was further rubricated text at the end. As such, the purpose and mode of
working associated with these conjurations is unclear: however, the text indicates that it is not based around evocation
to crystal: the Angels are called on to “dignify and give full and effectual power, virtue, force and influence” to “NB,”
suggesting that the point is to use them to empower a planetary talisman or some other Material Basis, whose name /
purpose would be substituted into the text where “NB” appears.
291
[70r]
Cœlestiall Confirmations
of Terrestriall Observations
by certain select powerfull Contractures
drawn from the 7 Sacred Intelligences
[7 lines of rubricated text, completely unreadable in my source.]
For the day and hour of the ☉Sun.

Wee doe Conjure, Conjoyne, bind ratifie and Confirme the vertue Efficacy and Influence of
NB: most Effectually and Solidly, In through and by you and your potentiall benevolent
Assistance, O you holy blessed and glorious Angell Michael, and all the Angells servants of the
most high Incomprehensible and Immortall God of hosts The onely Creator of heaven and Earth,
and of all things whatsoever, both Cœlestiall Animall, Vegitable, mineral and Reptile or Inseckt,
that is Contained and Comprehended therein, And that serve before the great high and honoured
Angell Salamia, as ministering Angells present always at Divine Commands, in the Order and
Hierarchy of Vertues and Residing in the fourth Heaven bearing office Rule and Power in the
Order or Sphear of Sol and by this great mighty and divine name [70v] Eloha, and his numeral
Attribute Tiphereth, whoe sitteth above the Cherubims in the highest Heavens, whose created
the Heavens the Earth and Seas, and separated the Light from the Darkness in the first Day and
Sealed the same with his holy great & sacred name Phaa, and by the name of the great Cœlestiall
Lumen, Sol, which is your plannet or Starr and by his signe called, Leo, being a Constellation in
the Cœlestiall girdle, belt or Zodiack and the fifth in Order, Successivley Ranked amongst the 12
signes and as they are distinguished and knowene by Certaine names appropriated to them by
your457 Aincent predecessors of old time and so called till this day wherein Sol is dignified, by its
being his Diurnall and Nocturnall house, And by your true and proper Seales and Characters,
most solidly Binding and Confirming and by the seals of the Royall planet Sol and of his
mansion house, or signe of Leo, therewith ordinately dependent cohering and Cooperating by
all aforesaid and by the signall vertue power, Efficacy, and symboly thereof, And wee most
humbly intreat Earnestly Request Conjure and beseech you O you Royall Sacred glorious
Benevolent and great Angells of the most high God and Blesed Intelligence of the planet or star
called Sol, and governing in the fourth Sphear and in the Angelicall Order of Vertues,
Michael458 who by the Originall Decree of the most high God, Art Constituted and [71r]
Appointed governer of this first day and of the first and eight planetary hours therein, and by the
power office and Orders given you, by the most high God in Charge and wherein he has placed
you at his servise and Commandements And at his Divine purpose will and pleasure, Wee doe
againe Earnestly Conjure Entreate and beseech you O you glorious great Mighty and Blessed
Angell, Michael, to dignifye and give full and Effectuall power Virtue force Influence unto N.B.
457
sic.; the corresponding clause in the others have “our” which makes more sense in the context.
458
This name barely legible; restored from context by comparison with the other conjurations.
CELESTIAL CONFIRMATIONS OF TERRESTRIAL OBSERVATIONS 293
and that the same may be most powerful and Certaine in all things and most solidy confirmed to
all Intents and purposes in all particulars whatsoever, that is said or can be ascribed here unto,
And that by the strength and powerfull Influence of your Angelicall assistance and Confirmation
conveyed with this our operation and affaires may descend by your Mysticall and sacred
conveyances and Influences from your Cœlestiall Orders hereunto and to be Likewise thereby
soe positively infused, inseparably United Centurally bound and soe firmly Knitt up herewith,
that it may become thereby most powerfull, strong and Effectuall for NB. notwithstanding any
oppositions of Contradiction, whatsoever in any wise, wherein wee now Earnestly Intreate and
humbly beseech you to helpe aide and assist us, in this our Operation and affaire, And to doe for
us as for the servants of the Highest.
[171v]
For the day and hour of ☽

Wee doe ratifie confirme conjure and bind the vertue efficacy power and Influence of N.B. most
Effectually and Solidly In and through you and your potententiall Benevolent Assistance, O yee
holy blessed and glorious Angell, Gabriel, and all the Angels Servants of the most high
Incomprehensible, Omnipotent and Immortall God of Hosts The onely Creator of heaven and
Earth and of all things whatsoever, both Elementall Animall, Vegitable mineral Reptile or Inseckt
that is Contained and Comprehended therein and that serve before the great high and honoured
Angell Orphaniel as ministering Angells present Alwayes at divine Commands In the Order or
Hierarchy of Angells, and Residing in the first heaven and bearing office Rule and power In the
Orbe or sphear of Luna, and by this his great mighjty and divine name Sadai, and by his numeral
Attribute Iesod, who sitteth on high above the Cherubims in the Highest Heaven who Created
the firmament in the midst of the waters and divided those waters that were Beneath the
firmament from those that were above it, and Called the firmament Heaven, And in the second
day he placed the sea, and Sealed the same with his owne most high great and holy names [172r]
Marinata Abintijaja, thereby soe confirming it, that it should not Exceed its bounds nor flowe
beyond its Limitts, and by the name of the great Cœlestiall and Nocturnall Lumen Luna which
is your planet or star and by her signe called Cancer, being a Constellation in the Cœlestiall
girdle, belt or Zodiacke and the fourth in Order Successivley ranked amongst the 12 signes as
they are distinguished and knowwne by Certaine names appropriated to them by our Ancient
predecessors of old times, and soe called untill this day Wherein Luna is Dignifyed, by its being
her Nocternall and Dyurnall day house and by the characters which are your Seales and the seales
of the planet Luna and of her Mansion house Cancer by all aforesaid wee most humbly intreate
and Earnestly Request conjure and Beseech you, O you Sacred glorious and benevolent and great
Angell of the most high God, and Blessed Intelligence of the Cœlestiall planet or star called Luna,
And governing in the first Sphear, Gabriel, whoe Art by the Originall Decree of the most high
God constituted, and appointed governor of this Second Day And of the first and Eight planetary
hours therein and by the powers office and Orders given you by the most high God in Charge
and wherein he hath placed you at his servis and Commandement and at his Divine Will and
pleasure, wee doe againe [172v] Earnestly Conjure Entreate and Beseech you: O you glorious
great mighty and Blessed Angell Gabriel, to dignifye and to give full and Effectuall, power
vertue force Influence and Efficacy unto NB, And that the same may become most powerfull and
Certaine in all things and most solidly confirmed to all Intents and purposes in all particular
whatsoever that is said or can be ascribed hereunto and that by the strength and powerfull
Influence of your Angelicall Assistance and Confermation Conjoyned with this our operation
and afaires may descend by your Mysticall and Sacred Conveyance from your Cœlestiall Orders
hereunto and to be Likewise thereby soe possitively infused inseparably united Conterally bound
and firmely Knitt up herewith, that it may become thereby most powerfull strong and Effectuall
for NB: Notwithstanding any opposition of Contradiction in any wise whatsoever, wherein wee
Earnestly intreate and humbly bessech you to helpe aide and Assist us in this our operation and
affaires and doe for us as for the servants of the Highest.
[173r]
For the day and hour of ♂

Wee doe notifie Confirme conjure and bind the vertue efficacy power and Influence of N.B.
most Effectually and Solidly In through and by you and your potententiall Benevolent Assistance,
O yee great holy Blessed and glorious Angell Samael, and all the Angells Servants of the most
high Incomprehensible Omnipotent and Immortall God of Hosts The onely Creator of heaven
and Earth and of all things whatsoever both Elementall Animall Vegetable Minerall Reptile or
Inseckt that is Contained and Comprehended therein and that serve Before the great and
honoured Angell Acimay, as ministering Angells present Always at Divine Commands, in the
Order & Hierarchy of Potestates, and Residing in the fifth heaven and Bearing office Rule and
power In the Orbe or Sphear of Mars And by this great mighty and divine name Elohim Gibor,
And by his numerall Attribute Geburah, who sitteth on high above the Cherubims In the fifth
Heaven who in the Creation gathered the waters under the heavens together into one place and
Called them Seas and made the Land appeare, and Called the Same the Earth and Commanding
it to bring forth, and Bear Seed in there Severall and Respective Kinds, for Encrease and
Multiplycations, And likewise in all trees bearing fruite wherein the seed thereof Lyeth [173v]
Inclosed and thereby, Made alsoe Ripe and fitt for Encrease Every fruite tree to its Respective &
Different Kinde and Established of the same by the seale of Incomprehensible mighty holy and
great names Ay, Elibra Elohim, and by the name of the great Cœlestiall Star called Mars, which
is your planet or Star and by his signes Aries and Scorpio, the ⟬first and⟭ Eight in Order
Successively Ranked among the 12 signes, as they are Distinguished and Knowne by Certaine
names appropriated to them by our, Ancient predecessors of old times and soe Called to this Day
wherein Mars by having Aries Assigned to him for his Diurnall house and Scorpio for his
Nocturnall house and by the Characters which are your seal, and the seales of the Cœlestiall
planet or Star Called Mars, and of his mansion houses Aries and Scorpio, By all aforesaid, Wee
most humbly Entreate and most Earnestly request Conjure and Beseech, O you sacred glorious
Benevolent and great Angell of the most high God and Blessed Intelligence of the planett or Starr
called Mars and governing in the fifth Sphear Samael, whoe art by the Originall Decree of the
most high God Consituted and appointed Governor of this Day and of the first and Eight
planetary hours therein & by the power office and Order given you by the most high God in
Charge, and wherein he hath placed you at his service and Commandements [174r] and at his
Divine will and pleasure, wee doe againe Earnestly Conjure Entreate and Beseech you, O you
glorious great mighty and Blessed Angell Samael, to dignfie and to give full and Effectuall
power Vertue force Influence and Efficacy unto NB. And that the same may become most
powerfull and Certain In all things, and most solidly Confirmed, to all intents and purposes In all
particulars whatsoever that is said or can be Ascribed hereunto, And that by the Strength and
powerfull Influence of your Angelicall Assistance and Confirmation, Conjoyned with this our
Operation and affaires may descend by your Mysticall & ⟨and⟩ sacred Conveyance from your
Cœlestiall Orders hereunto, And to be Likewise therby soe possitively Infused, Inseperably
United, Cœnturally Bound and soe firmely Knitt upp herewith that they may become thereby
most powerfull strong and Effectuall for NB, Notwithstanding any opposition or Contradiction
in any ways whatsoever wherein wee now Earnestly Entreate and humbly beseech you to helpe
aide and Assist us in this our operation and affaires, and doe for us as for the servants of the most
high God.
[174v]
For the day and hour of ☿

Wee doe ratifie conjure and bind the vertue Efficacy power and Influence of NB. Most
Effectually and Solidly In through and by you and your Benevolent Assistance, O yee great holy
and blessed Angell Raphael and all the Angells servants of the most High Incomprehensible
Omnipotent and Immortall God of hosts the onely Creator of heaven and Earth and of all things
whatsoever, both Elementall Animall Vegitable Minerall Reptile, or insect that is Contained and
Comprehended therein, and that serve before the great and honoured Angell Tetra, as
ministering Angells present always at Divine Commands In the Order or Hierarchy of
Archangells, and Residing in the second heaven and bearing office Rule and power In the Orbe
or Sphear of Mercury and by this, his great mighty and Divine name Elohim Zebaoth, and his
numeral Attribute Hod, who sitteth on high above the Cherubims in the Highest heaven, whoe
created the two Cœlestiall Luminaryes or Lights In the firmament of Heaven, to Devide the Day
from the night, and alsoe for signes and for seasons, and for Dayes and for years, the greater Light
Sol, to give Light upon the Earth and governe the Day, the Lesser Light, Luna to give Light
upon the Earth & to governe the night, whoe also mad the Stars and Sett them in the firmament
of Heaven, to [175r] give light upon the Earth and to rule over the Day and over the night, and to
Divide the Light from the Darkness, In the fourth Day, And confirmed the same by the Seale of
his most high and holy name Adonay, And by the name of the great Cœlestiall Star called
Mercury, whoe is your planet or Star: and by his Signes called Gemini and Virgo, being
Constellations placed in the Cœlestiall girdle, belt, or Zodiack Gemini Being the third, and
Virgo the Sixth in Order successively ranked among the 12 Signes, as they are Distinguished and
Knowne by Certaine names appropriated to them by our Ancient predecessors of old time, and
soe Called untill this Day, wherein Mercury is Dignifyed by having Gemini assigned him for
his Diurnall house and Virgo, for his nocturnall house, And by the Characters which are your
Seale and the Seales of the Cœlestiall planet or Star Called Mercury and of his mansion houses
Gemini and Virgo by all aforesaid wee most Earnestly Request, conjure and Beseech you, O
you sacred glorious benevolent and great Angell, of the most high God and Blessed Intelligence
of the planett or Star called Mercury and governing in the second Spheare Raphael whoe art by
the Originall Decree of the most high God constituted and appointed governor of this fourth
Day, and of the first and Eight planetary howers therein, And by [175v] the powe office and
Orders given you, by the most high God in Charge and wherein he hath placed you at his servis
and Commandement and at his Divine will and pleasure, wee doe againe Earnestly Conjure,
Entreate and Beseech you, O you glorious great mighty and Blessed Angell, Raphael, to
dignifye and give full power vertue force Influence and Efficacy unto N.B. And that the same
may Become most powerfull and Certaine In all things and most Solidly Confirmed to all intents
and purposes, In all particulars Whatsoever, that is said or can be Ascribed hereunto and that by
the Strength and powerfull Influence of your Angelicall Assistance and Confirmation Conjuyned
with this our Opperation and affaires may descend by your Mysticall and Sacred Conveyance
from your Cœlestiall Orders hereunto, and be Likewise thereby soe possitively Infused
Inseparably united, Centerally bound and firmly Knitt up herewith that it may become thereby
most powerfull Strong and Effectuall for NB Notwithstanding any opposition or Contradiction
In any wise whatsoever, wherein wee now Earnestly Entreate and humbly Bessech you to helpe,
aide and Assist us, In this our Operation and affaires, and doe for us, as for the servants of the
Highest.
[176r]
For the day and hour of ♃

Wee doe ratifye, confirme, conjure and bind the vertue Efficacy power and Influence of NB.
Most Effectually and solidly, In through and by you and your benevolent Assistance, O you great
holy Blessed and glorious Angell Zachiel, or Zedekiel, and all the Angells servants of the most
high Incomprehensible, Omnipotent and Immortall God of Hosts the only Creator of heaven
and Earth and of all things whatsoever both Elementall Animal Vegetable, Minerall Reptile or
Inseckt that is Contained and Comprehended therein, and that serve before the great and
honoured Angell Pastor as ministering Angells present always at Divine Commands, In the
Orders or Hierachy of Dominations Residing in the Sixth Heaven, and bearing office Rule and
power In the Orbe or Sphear of Jupiter and by this his mighty great and Divine name, El, and
his numerall Attribute Hesed, who sitteth on high above the Cherubims In the Highest Heaven
who Created the great whales and all Other fishes of the Sea and waters and Every Living
Creature Else whatsoever that moveth ⟬in the Seas⟭ which ⟬the waters⟭ Brought forth
aboundantly & which were Encreased and multiplied Every Creature severally according to its
Respective Kind &c.: Who also Created the fowells of the Aijre to fly above the Earth [175v] In
the open firmament of Heaven, Every winged foule becoming fruitfull also as the Rest bringing
forth Increasing and Multiplying after their divers and different Kinds In the fifth day and
confirmed the continuance of the same by the seale of his omnipotent great and holy name
Adonay, and by the name of the great Coelestiall Star called Jupiter, whoe is your planet or Star:
& by his Signes called Sagittary and Piscis, the ⟬ninth and⟭ twelfe In Order successively Ranked
among the 12 Signes as they are Distinguished and Knowne by Certaine names Appropriated to
them, by our Ancient predecessors of old time and soe Called unto this day wherein Jupiter is
Dignifyed haveing Sagittary assigned to him for his Diurnall house and Pisces for his nocturnall
house and by the Characters which are your Seales and the Seales of the Cœlestiall planet or Star
Called Jupiter and of his mansion houses Sagittary and Piscis By all Afforesaid, wee most
Earnestly Request Conjure and Beseech you, O you sacred glorious and Benevolent great Angell
of the most high God and Blessed Intelligence of the planet or Star called Jupiter and governing
in the Sixth Sphear, Zadkiel or Zedekiel, whoe art by the originall Decree of the most high
God Constituted and appointed Governor of this fifth day and of the first and Eight planetary
hours therein, And by the power office and Order given you by the most high God in charge,
wherein he hath placed you at his servis and Commandement, and at his Divine will and pleasure
wee doe againe Earnestly Conjure Entreate and Bessech you, O you glorious great mighty and
Blessed Angell Zadkiel or Zedekiel to Dignifye and give full [176r] power vertue force Influence
and Efficacy unto NB And that the same may become most powerfull and Certaine in all things
and most solidly confirmed to all intents and purposes, In all partickulars whatsoever that is said
or can be Ascribed hereunto, and that by the strength and powerfull Influence, of your Angelicall
assistance and Confirmation, Conjoyned with this (our operation) and affaires, may Descend by
your Mysticall and sacred Conveyance, from your Cœlestiall Orders hereunto and to be Likewise
thereby soo possitively Infused, Inseprably united Centerally Bound and firmly Knitt up
herewith that it may become thereby most powerfull, strong and Effectuall for N.B.,
Notwithstanding any opposition or Contradiciton In any wise whatsoever wherein, wee now
Earnestly Entreate, and humble Bessech you, to help Aide and assist us, In this our Operation and
affaires & to doe for us, as for the servants of the Highest.
[177v]
For the day and hour of ♀

Wee doe Ratifye, Confirme, conjure and bind the vertue power and Influence of NB. Most
Effectually and solidly, In through and by you and your potentiall Assistance, O you great
Blessed holy and glorious Angell, Anael, and all the Angells servants of the most high
Incomprehensible, Omnipotent and Immortall God of hosts the Onely Creator of Heaven and
Earth and of all things whatsoever, both Elementall Animal Vegetable mineral and Reptile or
Insect that is Contained and Comprehended therein and that serve before the great and honoured
Angell, Dagael, as ministering Angells present ⟨at⟩ always at Divine commands, In the Order or
Hierarchy of Principalities, Residing in the third heaven, and Bearing office Rule and power In
the Orbe or Sphear of Venus and by this his mighty, great and Divine name Jehovah Zebaoth
and his Numerall Attribute Neza, who sitteth on high above the Cherubims In the Highest
heaven, who Created all four-footed Beasts Chattells and Other Animals and all Creeping things
whatsoever that Liveth and moveth upon the face of the earth Bringing forth young and also
Encreasing and Multipying In their Severall and Respective Kinds together alsoe with the most
admireable and wonderfull generation production and Increase of Insects and Reptiles, Bred and
Brought forth onely [166r] of heat and Moisture and Impregnation of the Aire as a medium of
Intermitting the Suns heat to Stir up the activeity of nature which by a Centerall Inivisible fire
and Internall ffirmentation Conceiveth a mortificate Essence and by an putrefactive power most
admireably bringeth forth and Increase of divers Wonderfull Strange and admireable Creatures
Various and Different in their Kinds and Ever Marvelous to Behold, And who Created also man
Even male and female after the most glorious sacred and Cœlestiall Image of himself and gave
them Dominion over all the fishes of the seas and over all the foules of the Aire and over the
Chattell and over the Earth and Every Creeping thing that Liveth upon the Earth: And whoe
when blessed the Creation and also man, Even Male and female Blessed he them and gave them
Rule and power over all whatsoever was Contained in the Creation Saying be fruitfull and
Multiply and Replenish the Earth and subdue it and have Dominion over the fish of the Sea, and
over the fowels of the Ayre and over Every living thing that moveth upon the Earth and Every
tree Whereon is fruite yielding seed for nourishment and foode And also gave all Chattell and
Beasts of the Earth fouls of the Ayre and all Animals and Other Creatures Whatsoever wherein
there is Life: And Every greene herbe for meate in the Sixth Day, And then Blessed all things In
the Creation that he had made and said [166v] they were Good and Sealed the same with his most
High, Omnipotent great and holy name Saday, and by the name of the great Cœlestiall Star
Called Venus whoe is your planet or Star: and by her signes Called Taurus and Libra, being
Constellations placed in the Cœlestiall Girdle Belt or Zodiack Taurus being the second and
Libra, the seaventh In Order successively Ranked among the 12 signes as sthey are distinguished
and knowne by certain names, appropriated to them by our Ancient predecessors of old time,
and so called untill ⟬this⟭ Day wherein Venus is dignified having Taurus Assigned to her for her
Nocturnall house and Libra, for her Diurnall house And by the Characters which your Seales and
the Seales of the Cœlestiall planet or star Called Venus and of her mansion houses Taurus and
Libra By all aforesaid wee most humbly Entreate and Earnestly Request Conjure and beseech
you O you sacred great glorious and Benevolent Angell of the most high God and Blessed
Intelligence of the planet or Star Called Venus and governing in the ⟨the⟩ third Sphear Anael,
who art by the Originall Decree of the most high God Constituted and appointed Governer of
this sixth day and of the first and Eight planetary hours therein: And by the power office and
Order given you by the most high God in Charge and wherein he hath placed you at his servis
and Commandement and at his Divine will and pleasure: Wee doe againe Earneastly Conjure
Entreate and Beseech you O you [167r] glorious, great mighty and blessed Angell Anael, to
Dignifye and give full and Effectuall power Vertue force Influence and Efficacy unto NB And
that the same may Become most powerfull and Certaine in all thins, and most solidly Confirmed
to all intents and purposes, In all particulars whatsoever, that is said or Can be Ascribed hereunto
And that by the Strength and powerfull Influence of your Angelicall Assistance and Cinfirmation
Conjoyed with this our operation and affaires may descend by your Mysticall and sacred
Conveyance from your Cœlestiall Orders hereunto and to be likewise therewith soe possitively
Infused Inseparably united Centerally bound and firmly Knitt up herewith that it may become
thereby most powerfull strong and Effectuall for NB, Notwithstanding any opposition or
Contradiction In any wise whatsoever, Wherein wee now Earnestly Entreate, and humbly
Bessech you to helpe Aide and Assist us, In this our operation and affaries, and to doe for us, as
for the Servants of the Highest.
[167v]
For the day and hour of ♄

Wee doe ratifye Confirme, Conjure and binde the vertue power and Influence of NB. most
Effectually and solidly, In through and by you and your potentiall Assistance, O you great
Blessed, holy and glorious Angells Cassiel, Zaphkiel and Iophiel, and all the Angells servants of
the most high, Incomprehensible, Omnipotent and Immortall God of Hosts, the onely Creator of
Heaven and Earth, and of all things Whatsoever, both Cœlestial Elementall Animal Vegetable
⟬mineral⟭, Reptile or Inseckt that is contained and comprehended therein, and that serve before
the High great and honoured Angell, Boel, as ministering Angells present always at Divine
commands, In the Order or Hierarchy of Thrones, and Resisding in the seaventh Heaven and
Bearing office, Rule and power, In the Orbe or Sphear of Saturne and by this his great mighty
and Divine name Iehovah Elohim, and his numericall Attribute Binah ⟨or Prina⟩ who sitteth
above the Cherubims in the Highest heavens, who rested the Seaventh Day, from all his works of
the Creation which he had made and who Blessed and Sanctifyed the Seaventh Day, By Reason
thereon he Rested from all his works which he had Created and made and [168r] gave
Commandement unto his people the Children of Israell the offspring and seed of Abraham the
son of Gods Divine promise and Terrestiall father of the faithfull to be humbly Received
thankfully Embraced, Syncerely observed reverently honoured and Choicelly sett apart Zealously
Kept holy, Obediently reserved and Exactly performed, In all those Dutyes appointed thereunto,
All which being by them Duly and truly fulfilled throughout their Generation According to the
Commandement of God Enjoyned them During the whole Continuance of time, they should
therefore Receive from Divine grace the Blessed Rewards and gifts of all terrestiall fullness and
felicity In this world During mortall Continuance and Everlasting life with Eternall glory In the
World to Come: and sealed the same with his owne great holy and Blessed names, Sadday, Jah,
Ser, Even as the most high and onely God of heaven and Lord of hosts the maker of time And by
the name of the great Cœlestiall Star Called Saturne, whoe is your planet or star and by his
Signes called Capricornus and Aquarius, being Constellations placed In the Cœlestiall Girdle
Belt or Zodiack, Capricornus being the tenth and Aquarius the Eleaventh successively In Order
Ranked among the 12 Signes as they are distinguished and Knowne by Certaine names
appropriated to them by our Ancient predecessors of old time, and soe called untill this day
wherein Saturne is Dignifyed by haveing Capricornus [168v] assigned to him for his Night
house and Aquarius for his Day house, and by the Characters which are your seale and the seales
of the Cœlestiall planet or Star Called Saturne, and of his mansion houses Capricornus, and
Aquarius, By all aforesaid Wee most Earnestly Request Conjure and Bessech you, O you sacred
glorious Benevolent and great Angell, of the most high God and Blessed Intelligence of the
planet or star called Saturne and governing in the Seaventh Sphear Cassiel, Zaphkiel and
Iophiel who art by the Originall Decree constituted and appointed Governor of this Seaventh
Day and of the first and Eight planetary howers therein And by the power office and Order
given you by the most high God in Charge and wherein he hath placed you at his service and
Commands and at his Divine Will and pleasure Wee doe Earnestly Conjure entreate and beseech
you O you glorious mighty great and Blessed Angells Cassiel Zaphkiel and Iophiel to dignifye
and to give full power vertue force Influence and Efficacy unto NB, And that the same may
become most powerfull and Certaine in all things and most solidly Cofnirmed to all intents and
purposes In all particulars whatsoever that is said or Can be Ascribed hereunto: And that by the
power and Influence of your Angelicall Assistance and Confirmation Conjoyned with this our
operation and affaires may descend by your Mysticall and Sacred [169r] Conveyance, from your
Cœlestiall Orders hereunto and to be Likewise thereby soe possitively Infused Insperably united,
Centerally bound and firmly Knitt up herewith, that it may become thereby most powerfull
Strong and Effectuall for NB, Notwithstanding any opposition or Contradiction in any wise
whatsoever, wherein wee now Earnestly Entreate and humbly bessech you to helpe, aide and
assist us In this our Operation and affaires and doe for us as for the servants of the Highest.
[In the scans I’m working from there are some very faint marks after the end of the text on fol. 169r, suggesting 7 or 8
lines ruled in red ink; and similarly in the top half of 169v. If there is any actual text there, it is completely unreadable
in the images, fainter even than the rubric above the start of the text.]
A SELECT
TREATISE
This work on the planetary Intelligences occupies the final 21 leaves (fol. 205-225) of Sloane MS. 3821. A fragment
also appears in Sloane MS. 3825 (fol. 96v-99v), cutting off partway through the conjuration of Agiel. 459 That copy is
in the same hand as the S5 copy of Janua Magica Reserata.
The scheme of this work derives from De Occulta Philosophia lib. II. cap. xxii, which gives the tables or “magic squares”
of the classical planets as well as various Hebrew names, either traditional or fabricated, which equate up to one of the
“magic numbers” of the planet460 by the numerical value of their letters. For each planet is given the name of an
“Intelligence” (intelligentia) and “Spirit” (daemonium),461 with a signiculum sive character for each, created by drawing
lines between the squares on the “magic square” contining the numbers corresponding to each letter in turn.462
Some considerations of style and tone in the following make it less than certain that it was by the author of the other
“Invocation of Angels” texts rather than being written in imitation of them and later appended to a copy of the Janua:
leaving aside vagaries of spelling in the Sloane 3821 copy, grammar is generally far worse, sentence structure more
frequently broken, and the spirits, despite being addressed as “dignified,” “benevolent” and “angelical” are threatened in
a way only found in one other text in this collection—the “Tenth Key” interpolated into the Sloane 3825 Janua, which
is itself patently an addition by a different writer.463
The S1 copy does not appear to use any rubrication: I have used rubrication and boldface in the following to mark out
names of the spirits, divine names, &c. in accordance with the general pattern of the other texts in this group.
459
That copy was never finished; the sheet on which the scribe continued it is not lost, but was bound up into what is now Sloane MS.
3824, and the continuation of the text trails off after less than half a page.
460
To each of the seven classical Planets is assigned a number from 3 to 9, ordered by their apparent rate of motion when seen from
the Earth’s surface, with Saturn (the slowest) at 3. Calling this number n, the other numbers are n2, n × (n2 + 1) / 2, and n2 × (n2 + 1) /
2: thus for Saturn 3, 9, 15, 45; for Jupiter 4, 16, 34, 136; for Mars 5, 25, 65, 325, &c. With the numbers from 1 to n2 arranged on an n
by n table so each row and column adds to the same, the third number will be the sum of each row and column and the fourth the
sum of the entire table.
461
For Venus, an Intelligentia and Intelligentiæ (plural) are listed, although the latter “Beni Seraphim” (‫ )בני שרויםם‬adds to 1252
(counting ‫ ם‬as 600) not 1225 as stated; for the Moon, we find a Dæmonium, a Dæmonium dæmoniorum and an Intelligentia
intelligentiarum.
462
Since the numerical values of the letters in many cases exceed the number of squares on the Tabula of the Planet, the numbers are,
where necessary, reduced from tens to units, or hundreds to tens or units. In a few instances, two letters are counted together, thus
yielding a single point on the character, e.g. ‫ = יא‬11 in the characters of Graphiel and Hagiel. The start of the character is marked by a
small circle, the end by a short perpendicular line. Where two successive letters fall in the same square, this is indicated by a “double
bow” or small semi-circular loop. Where three or more letters fall in a straight line, a loop is drawn in the intermediate square(s).
The seals of the Planets are generally supposed to be characters that pass through every square on the “table” of the planet,
although those of Mars, Venus and Luna miss a few squares.
A more detailed explanation of how these figures are formed appears in an appendix to Donald Tyson’s edition of OOP.
The figures in the MS. were crudely copied from those in the 1651 English edition of OOP and perpetuate some errors or oddities,
such as a spurious break in a line in the character of Graphiel (either a slip by “J.F.’s” engraver or perpetuated from his source text) and
omitting two of the small circles at line ends in the seal of Saturn. For the present edition, all the figures have been redrawn in
proportion.
463
Since the S5 “Tenth Key” is crammed in between the end of the Janua and the start of a copy of the present work, in a different
hand to them, it was not written by the author of “A select Treatise” but by someone else in imitation of it.
301
A Select Treatis
as it was ffirst Discovered to the Egiptian Magi j
and accordingly by them practised in Antient time s
& So Traditionally Descending to the Knowledge of th e
Chaldeans & Successively from antient to Modern Age s
& here delivered out of D arkness & brought to Light ,
More Intelligibley usefully & beneficially for the practis &
Experience thereof then Ever theretofore since the universall
deluge hath been declared or shewed forth.
We shall not here make an historicall preface parafraise or discourse of the Egyptian Magij nor of
there great Learning & Knowledge before the fflud for that hath been already amply defined of
both before the fflud in the time of Sahalock King of Egipt who Lived some time after before the
Deluge whose being foretold by his Magicians that the world would be Drowned Did Build five
great towers or pyramaids wherein he put all the Egyptian Treasury & books of Learning & to
preverve them from the flud the which although over fflown with the waters yet were safely
defended from the Rigor & Destruction therefore through the grace ⟨of Dev⟩ and permition of
Divin goodness and soe since the Restoration of the World & all Mankind hath been found
dusspersed through the world & in process of time [205v] By Ignorance & Distruction of
Countryes, by wars and Repines & the Captivityes of people all the More Noble & greater part of
that Science with the Knowledge & Benefits threof hath bin Even utterly Destroyed & Even as
hard by Impossibly to be Conjectured by all human Reason or Immagination that it can be
Resored or in any wise Regained but by the Incessant Labours unwearied industry powerful
perseverances & strong Indeavors of an Indulgent Sobert discreet Grace & Studious profcicient in
the Metaphysick. It is to be understood that the Egyptian Magii or Inspiriti in the primitivetimes
before the flud Received there profound knowledge (Meditating) Mediately from the Revelation
of Angels or other Spirituall Ministery both of the cœlestiall Intelligences or som one or other of
the angelicall Messagers of Divine grace residing in orders in any of the Hierarchyes properly
Refered to Every & Each particular & Respective Superiour Intelligence set over & governing in
Every and Each both of planetary & other cœlestiall orbs whereunto they are properly Ascribed &
Referred or otherwise from the Elementall powers or spirits of Light Cœlestiall dignified & by
Nature Angellically Benevolente from whose Tradition being found Written (as aforesaid)
sumtime after the Deluge Coming to the hands of posterity in after ages Revived and Began to
florish in soe much that meny of the Hebrews or Hebrew Chaldeans then residing amongst [206r]
The Egiptians Learned there Science & became Even as well Skilled Therein as themselves & all
though the Chaldeans & severall ⟨severall⟩ others hath writ much of Supernaturall Arts & Sciences
yet they have written so Hieroglyphically Parabolically & Enigmatically that Non Could
understand the scripts nor Misticall figures but those of their own Societyes & Such as were
admitted thereinto or would Reveale Shew forth and teach to the Reasons whereof may probably
be for the abeyding Ignorant Censures; by which means there full Knowledge, in the
A SELECT TREATISE 303
Metaphysicall Sciences was never yet Discovered to the understanding of Medern Ages
Excepting to some few Learned in the originall or Easterne Tongues & obtained such fragments
of the Metaphysicall Sciences as hath Given them Incouragment Studiously to persist in &
Elaboratly to persue the same; in the begining of time or primitive Age of the world there ware
Certaine particular tables Reavealed shewed forth & Discovered to the Wisdom of wise men of
those times Curiously Inquisitive & with great Diligence Carefully Searching into Secrets and
Transcendent Sciences wherein ware Inscribed Certaine Letters of the Chaldean Character with
proper Numbers or Numerall figures Ascribed or Appropriated Severally to Each and particular
of them the which is distributed & [206v] Referred to the Seven planets and those Notes or
Misticall figures which are Called the tables of the planets and alsoe are Endowed with Many &
very great Vertues of the heavens in as much as they represent that Divine order of Cœlestiall
Numbers impressed upon Cœlestialls by the Ideas of The Divine Mind by means of the Soule of
the world & by the sweet harmony of the Cœlestiall Rayes Signifying according to the
proportion of Effigies Supere-Cœlestiall Intelligences which Can no other way be Expressed
then by the Markes of Numbers & Caractors for Materiall Numbers & figures Can doe Nothing
in the Misteryes of hid things but Representetively by formall Numbers & figures as they are
governed & Informed by Intelligences and Divine Numerations which unite the Extreams of the
matter & Spirit to the will of the Ellevated Soule Receiveing through great affection by the
Cœlestiall power of the Judicious practicioner in Sublime Arts a power from God Applied
Trhough the soule of the universe & observations of Cœlestiall Constillations to a matter fit for a
form the mediums being Disposed by the Skill and Industeris of the Sober & wise Prophyciates.
[207r]There are Seaven Intelligences or Spirits of Light who are Cœlestially Dignified by Nature
Angelicall & Benevolent whose names are to be Collected & Caractors Drawn from the
forementioned tables with the Names of god Governing them by the force Influence vertue &
misticall & Sacret464 Efficacy whereof the good Demons are powerfully Moved & to be called
forth to visible Appearance whose Names are as ffolloweth.
464
sic. in S1. Possibly meant for “secret” rather than “sacred”; the scribe’s preferred spellings frequently have ‘a’ where
the more common, or now-standard, English orthography has ‘e.’
[The Intelligence of Saturn: Agiel]

The good Angel or Intelligence Ascribed to the planet Saturn
is Named Agiel465 & the Great Names of God Governing it
are Ab: Hod: Jah: hud: Jehova 466 and whose Seale or
Caractor is as here Denoted and Hyroglyphically shewed forth.
This Intelligence And Hierarchy thereunto Belonging are of
the planet Saturn when by position it is both Excentially &
Accidentally very well Dignified & fortified and by office are
Assistant in helping to bring forth the Birth of Children with
great Safty & Little Dolor or dainger Either to Child or
Mother as alsoe of all Animall Creatures Causing them to goe
theire full Time of Concption without feare of Abortion or Miscarridg & to Make a man Safe &
powerfull Causeth good successe in petitions & other Adresses to princes & Sovereign powers &
is very benevolent [207v] And good to all who Either Can have any converse or Community by a
visible apparition therewith or that Can be truly Dignified with the Seale of Character Thereof.
 Invocation Moveing the Intelligence Agiel and Calling him forth to Visble appearance.
O you benevolent Intelligence of Cœlestiall Light Dignified & by nature Angelicall who art
Known or Called by the name Agiel & Said to be of the Nature & office of the planet or star
called Saturn when by Cœlestiall position it shall be both Essentially and Accidentally well
dignified & fortified with all others your Substitutes the president Inteligences or Dignified
powers of Light properly Residing in or otherwise Appertaining to youre Mantion orders or
heirarchy from the Superiour to the Inferiour and Sarving the Most High God in youre
Respective orders & office as Mediums of divine grace and marcy & as in Charge Commanded &
Appointed we the Sarvants Alsoe of the Highest Reverently here present in this holy feare doe
Earnestly beseech humbly Request Strongly Invocate Call forth & powerfully move you to visible
Appearance in by & Through these Excellent Ineffable great Signall Sacred & divine Names of
your god: Ab: Hod: Jah: Hud: Even the omnipotent Imortall [208r] Immence Incomprehensible
& most high god and Lord of hosts Jehovah, before whome the whole quire of heaven
continually singeth O mappa-Laman Hallellujah,467 and by the Seale of youre Cration being
the marke or Charactar of ⟨of⟩ hollynes unto you & by the greaty mistery vertue force power
Efficacy and Influence of all we do strongly Invocate Confidently Call forth & mowerfully Move
you o you Benevolent Intelligence or Angelicall Medium of Light Cœlestially Dignified who by
name are Called Agiel with all others the president & Servient Angels or Mediums of Light
Cœlestially Dignified by Degree & office, in generall & particular Every & Each one for and by it
Selfe Respectively [appertaining to your Hierarchy mansion or place of residence to visible
465
‫ = אגיאל‬45.
466
See OOP book II, chap. 22 (p. 243) for these names: Ab, ‫ = אב‬3; Hod, ‫ = הד‬9; Iah, ‫ = יה‬15; ‫“ יהוה‬extended” as ‫יוד‬
‫ = הא ואו הא‬20 + 6 + 13 + 6 = 45.
467
See note 189, page 62 for this expression.
appearance;]468 move therefore o ye Benevelant Intelligence Agiel with all others of youre orders
office Hierarchy or Mansion Joyntly & Severally as aforesaid gird up and gether youreselfs or
Selves Accordingly together and som one or more of you as it shall please god of his Speciall
grace & permition is given to you and Also accordingly Decend from youre Mansion or place of
Residence or wheresoever els you may be otherwise officiating or Chancely Absent therefrom
and Immediately forthwith Appeare Visibly here before us in this C.S. or G.R. standing here
before us & in & through the same to469 transmit youre true and Reale preasance In Splended
Appearance plainely unto [208v] The Sight of our Eyes uter youre voices unto our Eares that we
may not only visible see you but Audibly heare you Speake unto use and that we may Convers
with you or otherwise forthwith Appeare out of them visibly upon this Table or ffairely upon the
flore and shew plainely & visibly unto use A Sufficient Signe or teste of youre Coming and
Appearance, therefore we Doe Entreat you and undeniably Request you Charg Constraine
Command and powerfully Move you O you Royall and Amicable Angel or Blessed Intelligence
Agiel who art truely ascribed to the planet Saturn and be the great names of god governing that
planet: Ab: Hod: Iah: Hud: Iehovah: I doe againe and againe powerfully without any delay
Lingering or tarriing [strictly charge that you defer]470 not one Minutt Longer to sarve us and
Really fulfil all that is appropriated and belonging to youre Charge under the planet Saturn:
Agiel: Agiel: Agiel: gird up Move Com forth and faitfully Answer to all that belongs to youre
Hierarchy office or order of being, Armed with power from above Agiel: behold the Exorcist the
stamp of the very Idea the Microcosme: by Agla: El: On: Tetragrammaton: by Ogim Osi 471
who siteth upon the throne by all that hath bine Now [209r] is and Ever shal be by the patriarches
and prophets by the Great banner Schemhamphoræ472 by heaven Earth and hell Agiel thou
blessed Inteligence of Saturn by All Aforesaid: Move: Move: Move: Com forth and visibly shew
thy self at this very Minute as you will answer the Contrary being high Misdemeanour 473 at
youre perrill before him who shall com to Judg the quick and the Dead and the world by fire fiat
fiat fiat for why we are servants of the same youre god, and true worshipers of the Highest,
wherefore be friendly unto us and doe for us as for the sarvants of the Highest whereunto In his
name we doe againe Earnestly Request urgently and undeniably Move you both in power and
presence O you Royall Spiritt Agiel whose freindship unto us hereing and works shall be a song
of honour and the praise of youre god in your Creation.
Amen.
468
Words in square brackets written sec. man. in the right margin with insertion mark after “Respectively.”
469
The fragment of “A Select Treatise” in Sloane 3825 cuts off abruptly here. The sheet on which it continues is extant
and now forms S4 fol. 37 sqq., but the continuing text (exhibiting notable divergences from the S1 edition) in turn
trails off after less than half a page. See Appendix.
470
Words in square brackets written sup lin., sec man. and repeated in the left margin.
471
While an apparent name or title of God, this name—at least with this particular orthography—is rarely cited: the
only other instances I have been able to find of it are in the “Tenth Key” in the S5 copy of Janua Magica Reserata (fol.
96r), and a modern ritual for the Intelligences that manifestly derives directly or indirectly from the present work.
472
More usually Shemhamphorash or Shem ha-Mephorash (‫)שם המורש‬: see note 155, p. 46.
473
A similar threat appears in the “Tenth Key” (S5 fol. 96r): “[…] descend and Come away as you will answer the
contrary upon the highest of Misdememeanor to your principall King and Governor […]”: this kind of language is not
otherwise found in “Invocation of Angels” texts addressed to “benevolent,” “dignified” and “Angelical” spirits,
suggesting that “A Select Treatise” and the S5 “Tenth Key” were the composition of (different) later authors.
[The Intelligence of Jupiter: Iophiel]

[209v] The Good Angel or Blessed Intelligence ascribed to the Planet Jupiter vocatur474
Iophiel475 and the great powerfull and mighty names of God governing it are El: Ab: Abab:476
and whose Seale or Character as a Banner is here Denoted and shewed forth, to which the
Blessed Intelligence beareth obedience and must for Ever Sticke Close.477
This good Intelligence & Hierarchy thereunto belonging are
of the nature of the planet Jupiter when by position it is
both assentially and Accedentally very well Dignified and
fortified and by office are Assisting in helping to gain and
Injoy Riches Honour Love peace and Concord to appeas
Enimies Raise to honours Dignties to Dissolve
Enchantments to Concel any Intricat or Difficult Matter to
Command those who are unwilling and will not Comply
with Intreaty [to lower themselfes & submit].478 This blessed
Intelligence is very benevolved Affable Courtious and good
to all or Every of those who Can by the true rules of
Sophyck or Magick art Call forth Move Convers or have Community with him by a visible
Appearance or parsonall presence or that Can be truly Dignified and Characterised with his True
Seale or Character unto [210r] which he bareing obadiance must and will for Ever Give his
Attendance and obay whensoever or whereosever we shall request, Constraine and Call him
forth by the true Rules of Art as aforesaid.
 Invocation Moveing & Calling fforth to visible Appearance the Blessed Intelligence
Iohphiel by the force of the ffollowing Keyes or Invitations.
O you benevolent Intelligence of Cœlestiall Light Dignified and by Nature Angellicall who are
Known or Called by the name Iohphiel & Said to be of the Nature & office of the planet or Star
Called Jupiter when by Cœlestiall position it shall be both Essentially & Accidentally well
Dignified and fortified with all others youre substitutes the president Intelligences or Dignified
powers of light properly Residing in or otherwise Appertaining to youre Mantion orders or
Hierarchy from the Superiour to the Inferiour & Sarveing the most high God in youre
Respective orders and office as Mediums of Devine Grace and Mercy and as in Charge
Commanded & appointed we the sarvants Also of the Highest Reverently here present in his
holly feare doe Earnestly bessech humbly request strongly Invocate Call forth & powerfully
Move you to visible [210v] Appearance in by & through these Excellent, Ineffable great signall
Sacred and Divbine names of your god: El Ab: Abab: Even the omnipotent Imortall Immense
Incomprehensible and most high god and Lord of hosts, Jehovah before whom the whole quire
474
Lat. “is called.”
475
‫ = יהויאל‬136
476
El Ab (should be treated as one name), ‫ = אל אב‬34; Abab is a misprint in the English OOP for Abba, ‫ = אבא‬4.
477
In the MS., the character of the planet was mistakenly captioned “The Seal of Saturn.”
478
Words in square brackets written sec. man. in the right margin with an insertion mark after “Intreaty.”
of heaven Continually singeth: O mappa-Laman: Hallelujah and by the seale of youre
Creation being the Marke or Charactor of hollines unto you and by the great Mistery virtue
force and power Efficacy & Influence of all we Do strongly Invocate Confidently Call forth and
powerfully Move you O you benevolent Intelligence or Angellicall Medium of Light Cœlestially
Dignified who by nam are Called Iohphiel: with all others the president & servient Angels or
Mediums of Light Cœlestially dignified by degree & office in generall & particular Every and
Each one for and by itself Respectively Appertaining to youre Hierarchy Mantion or place of
Residence to visible appearance Move therefore O you Benevolent Intelligence Iohphiel: with
others of your orders office Hierarchy or Mantion Jouyntly and Severally as aforesaid: gird up &
gather youreselfe or selves accordingly together & some one or either more of you as it shall
please god of his Speciall grace & premition is give to [211r] you & also Accordingly Desend from
youre Mantion or place of Residence or wheresoever Els you may Be otherwise officiating or
chancely absent therefrom & Immediately forthwith Appeare visibly here before use in this C.S.
⟬or⟭ G.R. Standing here before us & in & through the same to transmit youre ⟨youre⟩ true and
Reale presence In splendid Appearance plainely unto the sight of our Eyes uter your voices unto
oure Ears that we May not only visible See you but Audibly heare you speake unto us and that
we may Convers with you or otherwise forthwith Appeare out of them visibly upon this Table
or fairely upon the flore and shew plainly & visibly unto us a sufficient signe or Teste of youre
Coming and Appearance therefore we Doe Entreat you and undeniably Request you Charg
Constraine Command and powerfully move you o you Royall and Amicable Angell or blessed
Intelligence Iohphiel who art truly ascribed to the planet Jupiter and by the greaty names of god
governing that planet: El: Ab: Abab: Jehovah: I doe again and againe powerfully without any
Delay Lingering or Tarriing: Strictly charg that you Defer not one Minut Longer to Sarve us
and Really fulfil all that is Apropriated and [211v] Belonging to youre Charg under the planet
Jupiter Iohphiel: Iohphiel: Iohphiel gird up ⟨up⟩ Move Com forth and faithfully Answer to all
that belongs to youre Hierarchy office or order I being armed with power from above Iohphiel
behold the Exorcist the Stamp of the very Idea the Micrecosme by Agla: El: On:
Tetragrammaton by Ogim Osi who siteth upon the Throne by all that hath bine Now is and
Ever shal be by the patriarchs and prophets by the great banner Schemhamphora by heaven
Earth hell Iohphiel thou Blessed Intelligence of Jupiter by all aforesaid Move Move Move Com
forth and visibly she thyselfe at this very Minute as you will Answer the Contrary being high
Misdemeanour at youre perrell before him who shall Com to Judg the quick and the dead and
the World by fire, fiat: fiat: fiat for why we are servants of the same youre god and true
worshipers of the highest wherefore be friendly unto us and do for us as for the sarvants of the
highest whereunto In his Name we do againe Earnestly Request urgently and undeniably Move
you both in power and presance O you Royall spirit Iohphiel whose [212r] friendship unto us
hereing and works shall be a song of honour and the praise of youre god in youre Creation,
Amen.
[The Intelligence of Mars: Graphiel]

[212v]The Good Angel or Blessed Intelligence ascribed to the Planet Mars vocatur
Graphiel479 and the great powerfull and mighty names of God governing it are Adonay:
Melech: Eheiah:480 and whose Seale or Character as a banner is here Dinoted and shewed forth,
to which the Blessed Intelligence beareth obedience and must for Ever Sticke Close.481
This good Intelligence Graphiel & Hierarchy thereunto
belonging are of the nature of the planet Mars when by
position it is both Essentially & Accadentially very well
Dignified and fortified and by office are Assisting to gaine
and overcome in all warlike Dissapline Judgments petitions
Terrable to all Manour of Enemis and victorious against
them Concoring and overcoming Stops Blood Compells all
Enemies to Submitt fetching any Man or Woman or
Causing them to be Brought from any part of place [213r] of
The world in an houre Time Ends all Controvercys and
quareles Conquors Monorcks and throughs down Diedems and Causeth the greatest Enemys to
submit or Run to Ruen, this Blesed and good Inteligence is very benevolent affabell & Courtious
good to all & Every of those who Can by the true rules of Sophyck or Magick art Call forth
Move Convers or have Community with him by visible Apearance or parsonall presence or that
can be truly Dignified and Charactorised with his true Seale of Character unto which he Bareing
obadiance Must and will for Ever give his Atendance and obay wherensoever or wheresoever we
shall Request Constraine and Call him forth by the the true Rules of Art as afforesaid.
 Invocation Moveing & Calling fforth to visible Appearance the Blessed Inteligence
Graphiel by the force of the ffollowing Keyes or Invitations.
Known or Called by the Name [213v] Graphiel & Said to be of the Nature & office of the planet
or Star Called Mars when by Cœlestiall position it shall be both Essentially & Accidentally well
Dignified and fortified with all others youre substitutes the presedent Inteligences or Dignified
powers of light properly Residing in or otherwise Appertaining to youre Mansion orders
Hierarchy from the Superiour to the Inferiour and Sarveing the most high God in your
Respective orders and office as Mediums of Divine Grace and Marcy & as In Charge Comanded
& appointed we the sarvants alsoe of the Highest Reverently here present in his holly feare doe
Earnestly bessech humbly request Strongly Invocat Call forth & powerfully Move you to Visible
479
‫ = גראויאל‬325.
480
Adonai, ‫ = אדני‬65. Melekh, “king” does not add up to any of the numbers of Mars but is frequently associated with
Adonai as a title of God; the other divine names answering to the numbers of Mars given by Agrippa are “the letter
Heh of the holy name” (‫ = ה‬5) and ‫ = יהי‬25.
481
The character of Graphiel was drawn defectively in the MS., showing a break in the middle of one line segment: this
perpetuates an error in the English OOP. In the 1533 printing it is shown as an unbroken loop without the start and
end marked.
Appearance in by & through these Excellent Ineffable great Signall Sacred & Divine Names of
your God: Adonay: Melech: Ehejah: Even the omnipotent Imortall Immence Incomprehensible
and Most high god and Lord of hosts: Jehovah: before whom The whole quire of heaven
Continually Singeth: O mappa-Laman Hallelujah and by the Seale [214r] of youre Creation
being the marke or Character of hollyness unto you and by the great Mistory vertue force and
power Efficacy and Influence of all we doe strongly Invocat Confidently Call forth and
powerfully Move you o you benevolvent Intelligence or Angellicall Medium of Light Cœlestially
Dignified who by name are Called Graphiel with all others the president & serviant Angels or
Mediums of Light Cœlesitally Dignified by Degree and office in generall and particular Every
and Each one for and by it self Respectively Appertaining to your Hierarchy Mansion or place of
Resident to visible Appearance Move therefore o you benevolent Inteligence Graphiel with all
others of youre order office Hierarchy or Mansion Joyntly & Severally as aforesaid gird up and
gather yourself or selves accordingly together and som on or Either more of you as it shall please
god of his Speciall grace and premition is given to you & also Accordingly decend from youre
Manion or place of Residence or wheresoever Els you May be otherwise officiating Chancely
Absent therefrom & Immediatly forthwith Apeare visibly here before us in this CS or GR
standing here before us & in & through the same to transmit youre true [214v] and Real preseance
In splended Appearance plainly unto the sight of our Eys uter youre voices unto our Ears that we
may not only visibly see you but Audible heare speake unto us and that we May convers with
you or otherwise forthwith Appear out of them Visibly upon this table or fairely upon the flore
and shew plainly & visibly unto us a sufficient signe or taste of youre coming and appearance
therefore we Do Intreat you and Undeniable Request you Charg Constraine Command &
powerfully move you o you Royall and Amicable Angel or blessed Intelligence Graphiel who art
truly Escribed to the planets Mars and by the great names of god governing that planet:
Adonay: Melech: Eleiah Jehovah: I Do againe & againe powerfully without any Delay
Lingering or tarriing Strictly Charg that you Defer not on Minut Longer to Sarve us and Really
fulfil all that is Apropriated and belonging to youre Charg under the planet Mars Graphiel
Graphiel Graphiel: gird up Move Com forth & faithfully answer to all that belong to your
Hierarchy office or order & I being Armed with power from above, Graphiel behold the Exorcist
the stamp of the very Idea the Micrecosme by Agla: El: On: Tetragrammaton by Ogim Osi
who sitteth upon the throne by all that hath bin now is & Ever shall be by the patriarchs and
prophets [215r] By the great banner Schemhamphora by heaven Earth hell: Graphiel: thou
blessed Inteligence of Mars by all aforesaid Move Move Move Com forth and visibly shew thy
selfe at this very Minute as you will Answer the Contrary being high Misdemeanour at youre
perrell before him who shall Com to Judge the quick and the Dead and the world by fire, fiat, fiat,
fiat, for why we are Sarvants of the same youre god and true Worshipers of the highest
wherefore be friendly unto us and doe for us as for the sarvants of the highest whereunto in his
name we doe again Earnest Request urgently and undeniably move you both in power and
preasances O you Royall spirit Graphiel whose friendship unto us herein and works shall be a
song of honour & the praise of your god in your Creation,
Amen
[The Intelligence of Sol: Nakiel]

[215v]The Good Angel or Blessed Intelligence Escribed to the Planet Sol or the Sun vocatur
Nachiel482 and the Great powerfull and Mighty names of god governing it are Eloh El
Eloben483 and whose Seale or Character as a banner is here Dinoted and shewed forth, to which
the Blessed and good Intelligence Nachiel beareth obedience and must for Ever Sticke Close.
This good Intelligence Nachiel: and Hierarchy
thereunto belonging are of the nature of the planet Sol
or the Sun when by position it is both Essentially &
Acclidentially very well Dignified and fortified and by
office are assisting to gaine Renoun Amiable Exceptable
pattent in all high works and Equales a man to Kings and
princes Ellevating him to high fourtings484 Inabling to
doe whatsoever he pleasaeth to send or Caus to be
Carried Those who have Accation of a speedy Journey to
any part or place in the world in an hours time and to
fetch or Cause to be Brought Back [216r] any parson
whatsoever from any part of the world in haste an houre and that we faile not to see any parson
that we shall desire in haste an hours time being Moved for upon by Invocation and that we May
not faile the sight thereof Dead or alive.
Nachiel by the fforce of the ffollowing Keyes or Invitations.
Known or Called by the name Nachiel and said to be of the Nature & office of the planet or star
Called Sol or the Sun when by Cœlestiall position it shall be both Esentially and Accidentally
well dignified and fortified with all others youre substituts the presents Intelligences or Dignified
powers of light properly residing in or otherwise Appertaining to youre Mansion order or
Hierarchy from the Superiour to the Inferiour and Sarveing the Most High God in your
Respective orders and office as mediums of Devin grace and Marcy and as in [216v] Charg
Commanded & apposite we the sarvants alsoe of the Highest Reverantly present in his holly feare
Doe Earnestly beseech humbly Request strongly invocate call forth & powerfully move you to
visible Appearance in by and through these Excellent Ineffable freat Signall Sacred & devine
Names of your God: Eloh: El Eloben Jahovah Even the omnipotent Immortall Immence &
Incomprehensible and Most high god and Lord of hosts Jahovah before whom the whole quire of
heaven Continually singeth: O mappa-Laman Hallelujah and by the seal of youre Creation being
482
‫ = נכיאל‬111.
483
Eloah, ‫ = אלה‬36. The other divine names answering to the numbers of Sol given by Agrippa are “the letter Vau of
the holy name” (‫ = ו‬6) and “the letter Heh of the holy name, extended” (‫ = הא‬6). There does not appear to be any way
to get either “El Eloben” or “Eloben” on its own to add up to any of the numbers of Sol (6, 36, 111, 666) with the usual
values of the Hebrew letters.
484
Doubtful word: possibly meant for either “fortunes” or something like “footing” in the sense of “station.”
A marke of Charactar of Hollynes unto you and by the great Mistory vertue force and power
Efficacy and Influence of all we do Strongly Invocat Confidently Call forth & powerfully Move
you o you benevolent Intelligence or angellicall Mediums of Light Cœlestially Dignified who by
name are Called Nachiel with all others the presedent and Sarvient Angels or Mediums of Light
celestially Dignified by Degree and office in generall & particular Every and Each one of for and
by it selfe Respectively Appertaining to youre Hierarchy Mansion or place of Resident to visible
Appearance Move therefore o you benevolent Inteligence Nachiel with all others of your order
office Hierarchy or Mansioin Joyntly and Severally as [217r] Afforesaid gird up and gather soure
selfe or selves accordingly together and som on or either more of your as it shall please god of his
Speciall grace & permition is given to you and also Accordingly decend from youre Mansion or
place of Residence or wheresoever Els you may be otherwise officiating Chancely absent
therefrom & Immediately forthwith appeare visibly here before us in the CS or GR standing here
before us & Through the same to transmit youre true & reale presence in Splended Appearance
plainly unto the Sight of our Eyes uter youre voices unto oure Ears that we may not only visible
see you but Audibly here you speake unto us and that we may Converse with you or otherwise
forthwith Apeare out of them visibly upon this table or fairely upon the fflore and shew plainly &
visibly unto us a suffitient Signe or teste of your Coming and Appearance therefore we do
Entreat you and undeniably Request you Charg Constraine Command and powerfully move you
O you Royall & Amicable angel or blesed Inteligence Nachiel who art Truly Escribed to the
planet Sol or the Sun and by the great Names of [217v] God governing that planet Eloh El
Eloben Jehovah I do again & again powerfully without any delay Lingering or tarriing Strictly
Charg that you Defer not one Minut Longer to Sarve us & Really fulfull all that is appropriated
and belonging to your Charg under the planet Sol or the Sun Nachiel Nachiel: Nachiel gird
up Move & Com forth & faithfully Answer to all that belongs to youre Hierarchy office or order
I Being Armed with power from Above, Nachiel behold the Exorcist the Stamp of the very Idea
the Micrecosme by: Eloh: El Eloben By Ogim-Osi who siteth upon the Throne by all that hath
bin Now is and Ever shall be by the patriacks & prophets by the great Banner Schemhamphora:
by heaven Earth & hell Nachiel thou Blessed Inteligence of Sol or the Sun by all aforesaid Move
Move Move Com forth and visibly Shew thy Selfe at this very Minut as you will answer the
Contrary being high Misdeamenaour [218r] At youre perrall before him who shall Com to Judg
the quick and the Dead and the world by fire: fiat: fiat: fiat: for why we are sarvants of the same
your god and true Worshipers of the Highest wherefore be friendly unto us and do for us as for
the Sarvants of the highest whereunto in his Name we do Again Earnestly Request urgently and
undeniably Move you both in powre and presence o you Royall Spirit Nachiel whose friendship
unto us hereing and works shall be a song of honour and the praise of youre God in youre
Creation,
Amen.
[The Intelligence of Venus: Hagiel.]

[218v] The Good Angel or Blessed Intelligence Ascribed to the planet Venus vocatur Hagiel485
and the great powerfull and Mighty Names of god governing it are Saday: Dagael: 486 and
whose Seale or Character or Banner is here Dinoted and shewed forth to which the blessed
Intelligence Hagiel bearth obedience & must for Ever stick Cloas.
This good Intelligence Hagiel & Hierarchy thereunto

belonging are of the nature of the planet Venus when by
position it is both Assentially and Accidentially very well
Dignified and fortified and by office are Assisting to End all
strive procureth Concord procureth the love of woman
helpeth Conception freeth from Barrenness Causes Abillity
for Generation disolves Inchantments Causeth pease
Betwixt Man & woman Maketh all kind of Annimals and
Catle fruitfull those that are Evill it Completh them to
goodnes this good Intelligence is very Affable and
Courtious and ready to sarve the sons of men upon Earth who Can by the [219r] True rules of
Sophyck or Magick art Call forth More Convers of have Community with him by visible
Appearance or parsonall presance or that can be truly dignified and Charactorised with his true
Seale or Charactor unto which he Bareing Obadiance must and will for Ever give his Attenance
and obay whensoever & wheresoever we shall Request Constraine & Call him forth by the true
Rules of art as afforesaid.
Hagiel by the fforce of the following invocations.
O you Benevolent Intelligence of Cœlestiall Light Dignified and by nature Angellicall who are
known or called by the name Hagiel & said to be of the Nature & office of the planet [or star
called]487 Venus when by Cœlestial position it shall be both Essentially & Accidentially well
Dignified and fortified with all other youre Substituts the presedents Intelligences or Dignified
powers of Light properly Residing in or otherwise Appertaining to your Mansion ⟨orders⟩ orders
Hierarchy from the Superiour to the Inferiour & sarveing the Most high god in your Respective
orders and office as Mediums of divin [219v] Grace and Marcy & as in Charge & Commanded
and appointed we the Sarvants also of the higest Reverantly here presant in holly feare do
Earnestly beseech humbly Request strongly Invocat Call forth & powerfully Move you to visible
485
‫ = הגיאל‬49.
486
The only divine name answering to the numbers of Venus (7, 49, 175, 1225) given by Agrippa (loc. cit.) is ‫ = אהא‬7.
Dagael is possibly meant for ‫ = דאגיאל‬49 although that morphology is more suited to an angelic name: a Dagiel is
cited as a “great angel” in the Sphere of Venus in the Heptameron and its sources (and thence in the Janua); while some
of the Angels of that group have names that can be fudged in Hebrew to add to one or another of the numbers of the
corresponding planet (e.g. Boöel as ‫בוואל‬, 45 for Saturn), most, at least as they appear in the printed Heptameron, do
not.
487
Words in square brackets written sup. lin.
apearnce in by and through these Excellent Ineffable great Signall Sacred & divine Names of
youre god Saday: Dagael Even the omnipotent Immortal Immence Incomprehensible & most
high god & Lord of hosts Jehovah: before whom the whole quire of heaven Continually singeth
O mappa-Laman-Hallelujah & by the seale of youre Creation being the mark or Charactor of
hollines unto you & by the great Mistery virtue force & power Efficacy & Influence of all we do
strongly Invocat Confidently Call forth & powerfully move you o you benevelent Inteligence or
Angellicall Mediums of Light Cœlestially Dignified who by name are Called Hagiel with all
others the presedenti & Sarvient Angels or Mediums of Light Cœlestially dignified by degree and
office in Generall & perticular Every & Each one for and by it Self Respectively Appertaining to
youre hiererchy Mansion or place of Residence to visible Appearance Move therefore o you
Benevalant Inteligence Hagiel with all others of youre orders office Hierarchy or Mansion
Joyntly & Severally as [220r] Afforesaid gird up & gether youre selfe or selves Accordinly together
& som one or Either more of you as it shall please god of his speciall grace and premition is given
to you and also accordingly decend from your Mantion or place of Residence or wheresoever Els
you may be otherwise offitiating or Chancely absent therefrom & Immediately forthwith appear
visibly here before us in this CS or GR standing here before us & in and through the same to
transmit your true and reale presence in Splended Apearance plainly unto the sight of oure Eys
and your voices unto oure Ears that we may visibly see you and Audibly heare you speak unto us
and that we may convers with ⟬you⟭ or otherwise forthwith Appear out of them visibly upon
this table or fairely upon this flore and shew plainly & visibly unto us a suffitiant signe or teste of
your Coming & appearance therefore we do Entreat you & undeniably Request you Charge
Constraine Command & powerfully move you o you Royall and Amicable angell or blessed
Inteligence Hagiel who art truly Escribed to the planet Venus and by the great Names of god
governing that planet Saday: Dagel: Jehovah I do again & again powerfully without any delay
Lingering or tarriing [220v] strictly Charg that you defer not one Minut Longer to sarve us and
really fulfill all that is Apropriated and Belonging to youre Charg under the planet Venus
Hagiel: Hagiel: Hagiel gird up Move Com forth and faithfully Answer to all that belongs to
youre Hierarchy office or order I being armed with power from above Hagiel behold the
Exorcist the stamp of the very Idea the Microcomse by Saday Dagael by Ogim Osi who siteth
upon the throne by all that hath bin Now is and Ever shall be by the patriacks and prophets by
the great Banner Schemhamphora by heaven Earth hell Hagiel thou Blesed Intelligence of
Venus by all afforesaid Move Move Move Com forth and visibly shew thy self at this very Minut
as you will answer the Contrary being high Misdemeanour at your perrall before him who shall
Com to Judg the quick and the dead and the world by fire fiat fiat fiat for why we are the
Sarvants of the same your god & true worshipers of the Highest wherefore be friendly unto us &
do for us as for the Sarvants of the Highest, where⟨fore⟩ unto in his Name we do againe Earnestly
Request urgently & undeniably Move you both in power & presence O you Royall Spirit Hagiel
whose friendship unto us hereing & works shall be a song of honour and the praise of youre god
in youre Creation.
Amen.
[The Intelligence of Mercury: Tiriel]

[221r]The Good Angel or Blessed Inteligence Ascribed to the planet Marcury vocatur
Tiriel and the great powerfull & Mighty names of god governing it are Din: Doni: Asboga489
488
and whose Seale or Charactor as a banner is her Dinoted and Shewed forth to which the Blessed
and good Intelligence Tiriel beareth obadiance and must for Ever Stick Cloase.
This good Intelligence Tiriel and Hierarchy thereunto

belonging are of the Nature of the planet Marcury when by
possittion it is both Assentially and Accidentially very wll
dignified and fortified and by office are Assisting to Render
A parson gratfull fortunate pleasing to all parsons doe what
he pleaseth it bringeth gaine prevents povertee conduseth to
memery understanding & devinnation giveth Eloquent
uterance gravity of speech quicknes of understanding
prudence in Managing temperance in persueing thank-
fulness in Receiveing and grace in using all such
Instructions or Matters of Ocult things by dreams or all Ocult matters in phylosophy wrightly
moveing him forth or if you [221v] Can Convers and have Community with him by visible
Appearance or parsonall presance or that can be truly dignified & Charactorised with his true
Seale or Character unto which he Beareing obadiance must & will for Ever give his Attendence
& obay whensoever we shall Request Constraine & Call forth by the Rules of Art as afforesaid.
 Invocation Moveing & Calling-fforth to visible appearance the Blseed Intelligence

Tiriel by the force of the following Invocations.
O you Benevolent Intelligence of Cœlesitall Light dignified & by Nature Angellicall who ⟨who⟩
are known or Called by the nam Tiriel and said to be of the Nature & office of the planet or star
called Marcury when by cœlestiall position it shall be both Essentially and Accidentily well
dignified & fortified with all other your substitute the presedent Inteligences or dignified powers
of Light properly belonging Residing in or otherwise appertaining to your Mansion orders
hierarchy from the superior to the Inferior & sarveing the Most high god in your Respective
orders & office as mediums of divine grace & marcy & as In Charg Command & appointed we
the sarvants ⟨all⟩ also of the Highest Reverently here [222r] present in his holly feare to Earnestly
beseech humbly Request Strongly Invocat Call forth & powerfully move you to visible
appearance in by & through these Excellent Sacred & divine Names of your god: Din Dony:
Asboga: Even the omnipotent Immortall Immence Incomprehensible & Most high god & Lord
of Hosts Jehovah before whom the whole quire of heaven Continually Singeth: O mappa
Laman Hallelujah and by the Seale of youre Creation being the Mark or Charactor of hollyness
unto you & by the great Misteryes vertue force power Efficacy & Influence of all we do strongly
488
‫ = טיריאל‬260.
489
Din, ‫ = דין‬64; Doni, ‫ = דני‬64; Azbogah, ‫ אזבוגה‬is described by Agrippa as Octonarius extensus, being composed of
three letter-pairs each of which adds to 8.
Invocat Confidently Call forth & powerfully Move you O you Benevolent Intelligence or
Angellicall Medium of Light Cellestially dignified who by name are Called Tiriel with all others
the presedent and sarvient Angels or Mediums of Light Cœlestially dignified by degree and office
in generall and perticular Every & Each on for and by it Selfe Respectively Apertaining to your
hierarchy Mansion or place of Residence to visible Appearance Move therefore o you Benevolent
Intelligence Tiriel with all others of youre orders office Hierarchy or Mansion Joyntly &
Severally as afforesaid gird up & ⟦…⟧490 Gether [222v] youre selfe or selves accordingly together
and som one or either more of you as it shall please god of his espetiall grace & premition is given
to you & also accordingly decend from youre Mansion or place of Residence or Wheresoever Els
you may be otherwise offitiateing Chancely Absent therefrom & Immeadiatly forthwith appeare
[visible here before us]491 in this CS or GR standing here before us & through the same to
transmit youre true & reale presence in splendid Appearance plainly unto the sight of oure Eys
uter youre voyces unto oure Ears that we may not only visibly see you but Audibly here you
Speak unto us & that we May Convers with you or otherwise forthwith Appeare out of them
visibily upon this table or fairely upon the flore & shew plainly & visible unto us a suffitient signe
or teste of your Coming & Appearnce therefor we do Intreat you & undeniably Request you
Charg Constrain Command & powerfully move you o you Royall Intelligence Tiriel who art
Truly Escribed to the planet Marcury and by the great names of God [governing that planet]492
Din Doni Asboga I do again & again powerfully without any Delay Lingering or tarring
strictly Charg that you Defer Not on Minut Longer to sarve us & really fulfil all that is
appropriated & belonging to youre Charge under the planet Marcury Tiriel Tiriel Tiriel gird
up Move & Com forth faithfully Answer to all that belongs to youre [223r] Hierarchy office or
order I being Armed with power from above Tiriel behold the Exorcist the stamp of the very
Idea the Micrecosme by Din: Doni: Asboga by Ogim Osi who siteth upon the throne by all
that hath bin Now is and Ever shall be by the patriacks & prophets by the great Banner
Schemhamphora by heaven Earth & hell Tiriel thou Blessed Intelligence of Marcury by all
aforesaid Move Move Move com forth and visibly shew thy selfe at this very Minut as you will
Answer the Contrary being high Misdeameanour at your perrell before him who shall Come to
Judge [the quick and the dead] & the world by fire fiat fiat fiat for why we are sarvants of the
same youre god and true Worshipers of the highest wherefore be friendly unto us and do for us
as for the sarvants of the highest whereunto in his name we do again Earnestly request urgantly
and undeniable Move you both in power and presence o you Royall spirit Tiriel whose
friendship unto us hereing & works shall be a song of honour and the praise of youre god in your
Creation
Amen.
490
One or two indistinct words written here, apparently partly cancelled.
491
Words in square brackets written sup. lin. in the original hand.
492
Words in square brackets written sup. lin. in the original hand,.
[The Intelligence of Luna: Malkah.]

[223v]The Good Angel or Blessed Intelligence Ascribed to the planet Luna or the Moon
vocatur Malcha493 and the great powerfull and Mighty Names of god governing it are Hod
Elem Elojah494 and whose seale or Character495 or Banner is her Dinoted and shewed forth to
which the Blessed Intelligence Malcha beareth obadience and Must for Ever stick Cloase.
This good Intelligence Malcha and Hierarchy

thereunto belonging are of the Nature of the
planet Luna or the Moon when by possition it is
both Assentially and Accedentially very well
Dignified and fortified and by office are
Assisting to Make Any party Gratfull amiable
pleasant Cheerfull honoured, Removeing all
Mallise and Ill will it Causeth Security in
<illegible> Incresing riches and health of Body
drives away Enemies and all Evell things
whatsoe Ever from any place or what place thou pleaseth if by the true Ruels of Sophick or
Magick art thou Canest Call forth [224r] Reverantly Move Convers or have Community with this
blessed and good Angell Malcha by visible Appearance true and Real presence or that can be
truly dignified and Charactorised with his true Seale or Character unto which he Bareing
obadiance Must & will for Ever give his Attendence and obay whensoever & wheresoever we
shall Request Constraine and Call him forth by the true Rules of art as afforesaid.
 Invocation Moveing & Calling fforth to visible appearance the Blessed Intelligence
Malcha by the force of the following Invocations
O you benevolent Inteligence of celestiall Light dignified & by Nature Angellical who are
known or Called by the name Malcha and said to be of the Nature & office of the planet or star
called Luna or the Moon when by celestiall position it shall be both Essentially and Acidentially
well dignified and fortified with all others your substitut the presedent Intelligences or dignified
powers of Light properly Referring or otherwise Appertaining to youre Mansion orders
Hierarchy from the Superiour to the Inferiour & sarveing the [224v] Most high god in youre
respective orders and office as Mediums of Divin grace and Marcy and as in Charg Commanding
493
In full, Malkah betharshithim hed beruaḥ Scheḥakim, ‫ = מלכא בתרשיתים עד ברוח שחקיםם‬3321, counting ‫= ם‬
600. Variations of this horrendous name have appeared in the literature over the centuries, some not even adding to
the required number: this is the Hebrew orthography given by Agrippa.
494
Agrippa gives the divine names answering to the numbers of Luna as Hod, ‫ = הד‬9 and Elim, ‫ = אליםם‬81.
495
Some liberties had to be taken with the character as otherwise it would look even more of a mess than it does
anyway: Each “word” has a separate section with its own start and end point marked, and the character has been
broken into two parts, one for the first two “words” / 12 letters (‫ כא‬counted together as 21), the other for the rest,
which have been drawn side by side, the first part on the right. Agrippa’s character appears to have been based on
forgetting that the ‫ ם‬in ‫ בתרשיתיםם‬is counted as 600 (reduced to 60 on the square of Luna), not 40, as the section
representing that part of the name ends next to the taus in the 40 square, and I’ve no idea how he ended up with the
segment for ‫ שחקיםם‬the way he did.
& Appointed we the sarvants alsoe of the highest reverently here present in holly feare do
Earnestly Beseech humbly Request Strongly Invocat Call forth & powerfully Move ⟨Move⟩ you
to Visible Appearance in by and through these Excelent Ineffable great signell Sacred & divin
names of youre God, Hod Elem Elojah ⟨Imortall⟩ the omnipotent Immortall Immence in
Comprehensible and Most high god & Lord of hosts Jehovah before whom the whole quire of
heaven Continually singeth O Mapa Laman Helelujah by the seale of your Creation being the
mark or Charactor of hollynes unto & by the Great Mistery Virtue force and power Efficacy &
influence of all we do strangly496 Invocat Confidently Call forth and powerfully move you o you
benevolent Intelligence or Angellicall Medium of Light Cœlestially dignified who my nam are
Called Malcha497 with all others the presedent & sarviant Angels or Mediums of Light
Cœlestially Dignified by degree & office in generall & particularly Appertaining [225r] to youre
hierarchy Mansion or place of Residence to visible appearance Move therefor o you benevolent
Inteligence Malcha with all others of youre order office Hierarchy or Mansion Joyntly and
Severally as afforesaid gird up and Com away gether youre Self or Selves Accordingly together
and Some on or Either More of you as it shall please god of his Especiall favour grace &
premition is given to you and also accordingly decend from youre mansion or place of residence
or wheresoever Els you may be otherwise offitiating Chancely Absent therefrom & Immediately
forthwith appeare visible here before us in this CS or GR standing here before us & through the
sam to transmit your true and reale presence in splended Appearance plainly unto oure Sight of
our Eyes uter youre voices unto ouer Ears that we may not only see you but Audibly here you
speak unto us & that we may Convers with you or otherwise forthwith Appeare out of the same
visibly upon this table or fairely upon the flore and shew plainly & visible unto us a suffitiant
signe or teste of your Coming and Appearance therefore we do Intreat you & undeniably request
you Charg Constrain command and powerfully Move you o you Royall Intelligence Malcha
who art truly ascribed top the planet Luna or the Moon [225v] And by the great names of god
governing the plannet Hod Elem Elojah I do againe and againe powerfully without delay
Linguring or tarring strictly Charg that you defer not one minut Longer to sarve us & Really
fulfill all that is appropriated and belonging to youre Charg under the plannet Luna or the Moon
Malcha: Malcha: Malcha: gird up Move & Com forth faithfully Answer to all that belongs to
youre Hierarchy office or order I being armed with power from above Malcha behold the
Exorcist the stamp of the very Idea the Micrecome by Hod Elem Elojah by Ogim Osi who
siteth upon the throne ⟬by⟭ all that hath bin now is and Ever shall be by the patriacks and
prophets by the great banner Schamhamphora by heaven Earth hell Malcha thou blessed
Intelligence of Luna by all aforesaid Move Move Move Com forth & visibly shew thy selfe at this
very minut as you will answer the Contrary being high Misdemeanour at youre perrell before
him who shall Come to Judg the quick and the dead and the world by fire fiat fiat fiat for why
we are sarvants of the Same your god & true worshipers of the highest wherefore be friendly
unto & do for us as for the sarvants of the highest whereunto in his name we do againe Earnestly
Request urgently & undeniably move you both in power & presence o you Royall spirit Malcha
whose friendship [unto us & work] shall be a song of honour and the praise of youre God in your
Creation Amen.
496
i.e., “strongly,” not “strangely.” Probably.
497
As written in S1, looks more like “Micha”; but the name is otherwise spelt consistently.
Appendix: standardised text of the conjurations.

O you benevolent Intelligence of celestial light, dignified and by nature Angelical, who art known or called by the
name [name of Intelligence], and said to be of the nature and office of the planet or star called [Planet], when by
celestial position it shall be both essentially and accidentally well dignified and fortified, with all your other substitutes,
the president Intelligences or dignified powers of light, properly residing in or otherwise appertaining to your mansion,
orders, or hierarchy, from the superior to the inferior, and serving the most high God in your respective orders and
office, as mediums of divine grace and mercy, and as in charge commanded and appointed: We, the servants also of the
Highest, reverently here present in his holy fear, do earnestly beseech, humbly request, strongly invoke, call forth amd
powerfully move you to visible appearance: In, by and through these excellent, ineffable, great, signal, sacred and
divine names of your God: [Divine Names]: Even the omnipotent, immortal, immense, incomprehensible and most
high God and Lord of Hosts, Jehovah, before whom the whole choir of heaven continually singeth: O mappa-laman
Hallelujah: and by the seal of your creation, being the mark or character of holiness unto you: and by the great
mystery, virtue, force and power, efficacy and influence of all: we do strongly invoke, confidently call forth and
powerfully move you, O you benevolent Intelligence or celestially dignified angelical medium of light, who by name
art called [name of Intelligence]: with all the other president and servient Angels, or celestially dignified mediums of
light, by degree and office, in general and particular, every and each one, for and by itself, respectively appertaining to
your hierarchy, mansion, or place of residence, to visible appearance: Move therefore, O you benevolent Intelligence
[name of Intelligence]: with others of your orders, office, hierarchy or mansion, jointly and severally as aforesaid:
gird up and gather yourself or selves accordingly together and some one or either more of you, as it shall please God of
his special grace & permission is given to you, and also accordingly descend from your mansion or place of residence
or wheresoever else you may be otherwise officiating or chancely absent therefrom, and immediately forthwith appear
visibly here before use in this Crystal Stone or Glass Receptacle standing here before us: and in and through the
same transmit your true and real presence, in splendid appearance, plainly unto the sight of our eyes, and utter your
voices unto our ears that we may not only visibly see you but audibly hear you speak unto us, that we may converse
with you: or otherwise forthwith appear out of them, visibly upon this table, or fairly upon the floor, and show plainly
and visibly unto us a sufficient sign or test of your coming and appearance: therefore we do entreat you and
undeniably request you, charge, constrain, command and powerfully move you, O you royal and amicable Angel or
blessed Intelligence [name of Intelligence] who art truly ascribed to the planet [Planet]: And by the great names of
God governing that planet, [Divine Names of Planet], I do again and again powerfully, without any delay,
lingering or tarrying, strictly charge that you defer not one minute longer to serve us and really fulfil all that is
appropriate and belonging to your charge under the planet [Planet]: [name of Intelligence, 3 times]: gird up, move,
come forth, and faithfully answer to all that belongs to your hierarchy, office or order: I being armed with power from
above: [Name of Intelligence] behold the exorcist, the stamp of the very Idea, the Microcosm: by [Divine Names of
Planet],498 by Ogim Osi who sitteth upon the Throne, by all that hath been, now is, and ever shall be, by the
patriarchs and prophets, by the great banner Shemhamphorash, by Heaven, Earth, Hell: [name of Intelligence]
thou blessed Intelligence of [Planet], by all aforesaid, Move, Move, Move, come forth and visibly show thyself at this
very minute, as you will answer the contrary, being high misdemeanour, at your peril, before Him who shall come to
judge the quick and the dead and the world by fire: FIAT: FIAT: FIAT. For why? We are servants of the same your God,
and true worshipers of the Highest, wherefore be friendly unto us and do for us as for the servants of the Highest,
whereunto in his name we do again earnestly request, urgently and undeniably move you, both in power and presence,
O you Royal spirit [name of Intelligence] whose friendship unto us herein and works shall be a song of honour and
the praise of your God in your Creation, Amen.
498
The conjurations for Saturn, Jupiter and Mars have instead “Agla: El: On: Tetragrammaton” here.
Appendix: variant fragment from Sloane MS. 3824

[While the sheet on which this was written now forms part of BL Sloane MS. 3824 (fol. 37 sqq.), it was
apparently originally bound up after what is now Sloane MS. 3825 fol. 99 but detached from that MS. book
prior to a copy of the Lemegeton being bound up with it. Both the text and the page numbering (top centre)
continue directly from S5 fol. 99v. This also indicates that the copy of “A Select Treatise” which followed the
S5 Janua was never completed: the passage is cancelled, and the rest of the sheet is filled by unrelated text in
another hand. It will be observed that it diverges significantly from the conjurations in the S1 text of “A
Select Treatise.” The portion of the conjuration that remains in S5, though, varies only in vagaries of spelling,
punctuation and capitalisation from the S1 copy. This raises awkward questions about the writing of this
work, suggesting that the text represented by the S1 copy was completed by a second author based on the S5
copy after that sheet was detached.]
[…] same to transmit your true & reall presence, Corporally, in your Appearances plainly &
Visibly, to the Sight of our Eyes, & Voyces to our Ears, that We may also as plainly & Visible see
you & Audibly here you, speake unto us: or otherwise to Appear out of the same Visibly here
before us, as it shall please God & you his Servants, or Servants as Messagers of his paterniall grace,
& mercy, Seemeth Most Meet, proper, pertinent, or best befitting this action, Appearance,
Occasion or Matters &c.
Bonus tracT
Featuring Ave from the “Dr. Dee and some Spirits” series,
and Knuckles.
[This treasure-hunting conjuration is the last of some tenuously related papers in various hands that were
bound up at the end of BL Sloane MS. 3677, the bulk of which is a copy by Elias Ashmole of John Dee’s Liber
Mysteriorum I-V spirit diaries (the original is now BL Sloane MS. 3188). The handwriting is not Ashmole’s
and does not appear to be identical with any of the other scribes of Sloane 3821. It is included here as another,
and little-known, example of how material from T&FR was used by magicians of the late 17th century. The
language used is similar to the treasure-hunting conjuration of “Longobardus” (BL Sloane MS. 3824 fol. 5v-
13r), although the latter was addressed to a group of spirits whose names are mostly drawn from the Liber
officiorum tradition of Solomonic magic.
Sloane 3677, like Sloane MSS. 3821, 3824 and 3825, was part of the Sommers / Jekyll collection before
being acquired by Sloane in Jekyll’s estate sale.]
[180r] Whereas we are certainly and credibly informed that James Knuckles being prisoner, in
the County of Middlesex about four yeares agoe, between the houres of Twelve and One of the
clock in the night, there appeared a Phantasme unto him by his bed side he being then awake
and called him by his name Knuckles, Knuckles, Knuckles three times distinctly his face being
towards the wall and the said Apparition at his back, who having himself called by his name
turned about towards the said Apparition, and there beheld one in black as in a Priests garment,
at which the said mr Knuckles being sore affrighted issued out these words, (vizt) In the name of
the ffather, Son, and holy Ghost, what art thou, I am sure thou art no mortall creature, The
answer by the said Apparition replyed was as followeth; No more I am not, but I have brought
you good news, with that the said Mr Knuckles made answer, what news; then the said
Apparition answered, Goo you to a place called Edmunton,499 and hard by the Churchyard in an
Orchard under an Ashen Tree do you dig seven foot deep, & there are twelve Leaden pots every
Pot being a foot square, whereof eleaven of the said pots are full of Gold and the Twelfth pot is
richer than all the rest, with that the said party James Knuckles replyed who is this Gold for, with
which he answered it is for your selfe, and none else. Be sure you goe, with that he vanished
away.
About three months afterwards the said party went to dig under an Ashen Tree as before directed
by the Spirit, with other company, and they digged two foot, and found the ground never before
opened, at the which they left of digging there, and went to another Ashen Tree in the said
Orchard, and they had not laboured above half an hour, but the same Apparition, as he supposed,
appeared unto all the Company on the other side of the hedge and spake as followeth to some of
499
Edmonton, now part of the London borough of Enfield. In 1621 there was a notorious witch-trial there, leading to
the execution of one Elizabeth Sawyer: the case was used as the basis for a popular play, The Witch of Edmonton,
written and first performed the same year.
320
BONUS TRACT 321
the company who were Quakers, what is the matter with these Quakers, that I cannot take my
rest, you dig for Treasure, and there is none belongs to you, therefore I wish you to begone, at
the which one of the Quakers spake to the said Mr Knuckles and called him by his name: James I
see that thou speakest truth, for here is the said Apparition thou touldst us of which thou saidst,
should meet us here, (for it seemes the said James Knuckles did believe such a thing before) but
no sooner were the words spoken but the Apparition vanished, and then happened such a
tempest or Hurricane, that the man of the house came to them and desired them to begone, for
he said that they had raised the Devill, and wished them to begone, otherwise he would raise the
whole Town upon them, at the which they desisted for that time, and the said party James
Knuckles was going homewards, was blown of a Cawsey into a certain Ditch up to his Waste,
and the rest of the company dispersed, where he knew nothing of them, untill such time as he
came to Newington, about three or four miles distant, where they met together.
Whereas likewise we have credible Information by Richard Brickenden, that at a certain place in
Berkshire called Inkipen,500 at the personage yard there lyes hidden the summe of One Thousand
pounds of Barbary Gold in an Iron pot, covered with a Tyle, we would know the certainty &
truth thereof, that we may enjoy there same and convert it to our necessary uses.
[180v] And whereas it is very well known and by true and certain experience found that many
Treasures and Treasuries preordained and appointed through divine grace by the power and
efficacy of Celestial and Superiour Influences, acting or opperating properly as Agents on all
Terrestriall objects, thereby generating and produceing those many Specy first formes & Ideas
now growing in the bowells of the Earth, as are by nature and time perfected & brought
forth, answerable to Celestiall Influence and opperation for the use and benefit of mankind but
onely as aforesaid, and as here it is properly meant & soe accordingly to be understood of all such
of those Treasures or Treasuries of Gold & Silver whither in Coyn, Plates, Jewells, Bulloin or
otherwise, that hath been manufacturized heretofore and in common use amongst the Sons of
Men then living on Earth, and as aforesaid buried in the Earth, or otherwise hidden in some very
secret places and at this day continuing in Sundry and severall places of the Earth or otherwise to
hide or lay up in secret places their Treasures and Treasuries of Gold and Silver and other good
or chattells of considerable value, from the Knowledge benefit and comfort of mankind or
Successive generations in after ages, for whose benefit use & comfort the same was of the most
high God principally ordained & through his divine grace and goodess given accordingly for use
by hand of nature and soe from time to time untill this day, It hath been accustomary and
common for many people of most Countrys in the World for several reasons induceing them so
to doo, either indirectly through Coveteousness or envy or other wicked machinations which is
pursued and assigned by divine Justice. Or directly though forcible or fatal necessity
constraining thereunto in hopes of a future preservation, which people then dying or departing
this life without revealing or discovering such Treasures or Treasuries by them so buried or
otherwayes hidden, to any person then living, then do the Spirits of darkness called Evill or
Infernall powers as the ministers of divine Justice take into possession and keep all such Treasures
500
Inkpen, southeast of Hungerford, near the border with Wiltshire and Hampshire.
as hath been both indirectly gotten and enviously hidden untill such divine judgments are
expiated.
And the servants of God the sons of men, shall as by right of inheritance or by art and industry
seeke after and discover & obtain the same, and soe likewise of all such Treasures or Treasuries
that hath been directly gotten and of necessity hidden, and by the decease of its proper owners
left undiscovered & soe at length become wholly unknown; Then doth either some Ayeriall or
Terrestriall or otherwise Elementall Spirits by nature as well of Light as darkness and more
benevolent then the former and also more willing to serve and assist the Sons of Man servants of
God according to their several and respective orderes and offices being moved thereunto. Then
(wee say) doth some one or other or more of those kind of Spirits as they behold Range and visit
all parts and places of the Earth, take possession and keep such Treasures or Treasuries from the
knowledge use and benefit of mankind, and from their [181r] easy discovering and obtaining of
the same, untill by Art or Industry they are commanded or constrained to reveal, yield up, and
deliver the same unto whomsoever shall by the power of Art or other divine dignification
accordingly move, and compell them so to doo; and like-wise for all other such Treasures or
Treasuries of Gold and Silver which in any wise lyeth buried or secretly hidden in any place of
the Earth; And that are possessed and kept of Spirits either by chains or purpose or appointment,
and so to be discovered & obtained by Art and Industry as aforesaid: All which wee certainly
know and verily believe to be rational and truth, not onely by many credible reports and
informations given thereof, but by the absolute experience had in the common use and practise
now becomein all reports accustomary amongst the people from time of old until this say.
Now then soe it is, that wee hereby confidently and humbly beseech you, that some spirit or
spirits may be assigned and given to us, to appear visibly unto us in fair & decent forme, either in
a Glass Receptacle as being one usuall forme and manner of appearance in receiving or inclosing
of Spirits or otherwise before us out of the same, accordingly as the best convenience and benefit
of our opperations shall necessarily require whensoever and wheresover wee shall move and call
them forth to visible appearance, And that by the force & power of our Invocations and
Constringations, such as those Spirit or Spirits of what name, nature, order office or degree
soever assigned or given to us, may as familiar Spirits & obedient servants, readily willingly and
faithfully serve us and assist us accordingly therein, And also to reveal, discover and make known
and shew forth unto us the very truth and certainty of all such places or any particular place by
name respectively, or possitively as that of the aforesaid James Knuckles, Richard Brickenden &c.,
where any Treasure or Treasuries of Gold and Silver, where in Coyn, plate, jewells or Bullions or
other goods or Chattells doth lye buried in the Earth or otherwise hidden in any secret place in
any Country of the Earth that hath been heretofore manufacturized & in use amongst men, And
most especially and in particular in this Realm Kingdom or Country of England soe called, and
what Spirit or Spirits by name order or office doth possess or keep such Treasures or Treasuries of
Gold and Silver either by chance, purpose or appointment from the knowledge, necessary benefit
and use of mankind; That soe either by the help and assistance of such familiar spirit or Spirits
Servant or Servants assigned given or bound unto us, and to attend our motions & Calls, or by
the force vertue & efficacy of our Invocations and Constringations, any Spirit or Spirits of what
BONUS TRACT 323
order degree or nature or for what cause soever that shall possess or keep any Treasures or
Treasuries of Gold and Silver buried hidden or layd up in any ground, house, vault, cellar, or any
other place or places in any County, Citty, Town, Castle or old ruined places or in what other
place or places soever within this Realm or Kingdom of England soe called, may bring or cause
to be brought away, all or any of the aforesaid Treasure or Treasuries possessed and kept by any
order whatsoever, Directly and Immediately unto this or any other appointed place, then and
there and at that very instant or moment of time to leave [181v] the same, barely nakedly and
openly visible to the sight of our eyes and then to be discharged, and soe from thence to be
dismissed and to depart unto their orders without dareing or presumeing to returne thereto again,
or seemingly to alter change or convert the same into any vile or base matter contrary to the
forme of its natural Specie or otherwise what it truly was when it was first buried hidden or layd
up, whereby to deceive defraud or deprive us thereof; now therefore O most Royall and mighty
King Bataiva King of the East, and Raagios King of the West, Iczodhehca King of the
South & Edelperna King of the North, Wee Invocate earnestly request and undeniably move
you to compell and to force the Six Seniors of the East, the Six Seniors of the West, the Six
Seniors of the South and the Six Seniors of the North, with all other servient and subservient &
benevolent Angells under them, to move and visibly appeare and faithfully to answer to our Calls
they being composed according to the Instructions of the Angell Ave501 all belonging to their
respective Angles and places, and by the threefold mighty names of God Oro Ibah Aozpi in
the East, Empeh Arsel Gaiol over the West Emor Dial Hectaga502 over the South and Oip
Teaa Pedoce over the North, wee doe humbly beseech by the power of all aforesaid and for the
Love thou bearest to mankind cause & compell all orders whatsoever whither Celestiall
Elementall or Infernall or of what order or office soever they appertain or belong to answer to
our Calls & Invocations and faithfully to performe serve and accomplish to the true obtaining all
within mentioned and whatsoever else wee shall earnestly request and command, wee being
according to the express Image of thy Selfe.
501
The instructions of Ave concerning invocations and conjurations (Action of 1584.07.02, T&FR p. 188) included the
stipulation that they should be “a short and brief speech.”
502
Observe that here the quadrangle MOR is referred to the South, and OIP to the North, which matches the
attribution in the Dee digests (Sloane MS. 3191) and disagrees with that in Clavicula Tabularum Enochi.
Bibliography
1. Manuscripts in institutional collections:
London, British Library
Cotton MS. Appendix XLVI, parts i & ii
Harley MS 3420*
Harley MS. 6480
Harley MS. 6482*
Sloane MS. 307*
Sloane MS. 3191
Sloane MS. 3628
Sloane MS. 3677
Sloane MS. 3678
Sloane MS. 3821
Sloane MS. 3824
Sloane MS. 3825
Munich, Bayern Staatsbibliothek

Clm 849
Oxford, Bodleian Library
MS. e Mus 173*
MS. Rawlinson D. 1067*
MS. Rawlinson D. 1363*
Washington D.C., Folger Shakespeare Library
Folger MS. V.b. 26
Folger MS. X.d. 234*
Items marked with an asterisk were not directly consulted: references to them are based instead
on published typesets or descriptions, or published / webposted images of individual pages /
figures.
BIBLIOGRAPHY 325
2. Printed works (16th / 17th century):

Agrippa von Nettesheim, Heinrich Cornelius: De occulta philosophia libri tres. [Köln], 1533;
reprinted, Lyon: Godefroy & Marcello Beringen, 1550; reprinted with additions, “Lyon”
[Basel]: “per Beringos fratres” [Peter Perna], n.d. [1567]; critical Latin edition (ed. V. Perrone
Compagni) Leiden: E.J. Brill (Studies in the History of Christian Tradition), 1992, reprinted
2012.
— Three Books of Occult Philosophy. English translation by ‘J.F.’503 of De occulta philosophia;
London: Printed by R.W. for Gregory Moule, 1651. Cited as OOP. Facsimile reprint,
London: Chthonios, 1986; re-set reprint with notes and additional material (ed. Donald
Tyson), St. Paul, Minnesota: Llewellyn, 1993.
— [et al.]: Opera in duos tomos concinne digesta &c. &c. &c. There are at least four different
editions, with minor variations of the full title, most bearing no date (one is dated 1600) and
the spurious imprint “Lugduni, per Beringos fraters.” The earliest is now dated to 1579 and
believed to have been published by Thomas Guerin of Basel: facsimile reprint, Hildesheim:
Georg Olms, 1970.
— [spurious attrib.]: Liber quartus de occulta philosophia, seu de Cerimoniis Magicis. Cui accesserunt,
Elementa Magica. Marburg: [Andrea Koble], 1559; reprinted [Basel: Peter Perna], 1565 and
[Köln: Johnann Birkmann], 1567; texts included in Agrippa [et al.], Opera, tom. i.
— [et al.]: Henry Cornelius Agrippa his Fourth Book of Occult Philosophy, of Geomancy, Magical
Elements of Peter de Abano, &c. &c. &c., Translated into English by Robert Turner, Φιλομαθης.
London: Printed by J.C. for John Harrison, 1655. English translations of six tracts that
appeared as supplements to De occulta philsophia in tom. i of Agrippa’s Opera in duos tomos,
only one of which (“Of Geomancy”) is credibly by Agrippa.
Arbatel de Magia Veterum: Basel: [Peter Perna], 1575. Included in Agrippa [et al.], Opera in duos
tomos, tom. i. English translation by Robert Turner in Henry Cornelius Agrippa his Fourth
Book of Occult Philosophy, of Geomancy &c. &c. &c.
Casaubon, Meric (ed.): A True & Faithful Relation of what passed for many Yeers between Dr. John
Dee […] and some Spirits &c. &c. &c. London: Printed by D. Maxwell, for T. Garthwait, 1659.
Reprinted London: Askin, 1974 (introduction by Stephen Skinner). Reprinted New York:
Magickal Childe, 1992 (introduction by L.M. DuQuette). Cited as T&FR.
Du Bartas, Guillaume de Saluste: La Seconde Semaine, ou enfance du monde. Anvers: Jacque
Henric, 1584. English verse-translation by Joshua Sylvester included in Bartus his Devine
Weekes and Workes, London: Humfrey Lownes, 1605, many reprints.
Grosschedel ab Aicha, Johan Baptista: Calendarium naturale magicum perpetuum. Frankfurt: de
Bry, [1618].
Paracelsus (Philip Theophratsus Bombast von Hohenheim): Liber de nymphis, sylphis, pygmaeis et
salamandris &c. Published in the original German in 1566; Latin translation included in the
collection Philosophiæ Magnæ, Basel: Peter Perna, 1569. English translation by Henry Sigerist
in Four Treatises of Theophrastus von Hohenheim called Paracelsus, Baltimore: Johns Hopkins
Press, 1941, reprinted 1996.
503
Variously taken to stand for “John French” or “James Freake.”
— [spurious attrib.]: Archidoxes Magica. First appeared in print in a 1591 edition of Paracelsus’
collected works; English translation by Robert Turner as Of the Supreme Mysteries of Nature
&c. &c. &c., London: Printed by J.C. for N. Brook and J. Harrison, 1656; facsimile reprint
London: Askin, 1975; York Beach, Maine: Ibis Press, 2004.
Pictorius, Georg: De illorum daemonum qui sub lunari collimitio versantur &c. &c. &c. Basel: s.n.,
1562. Short title, De materia daemonum. Included in Agrippa [et al.], Opera in duos tomos,
tom. i. English translation by Robert Turner in Henry Cornelius Agrippa his Fourth Book of
Occult Philosophy, of Geomancy &c. &c. &c.
Politeuphuia: Wits Common-wealth. London: Printed by I.R. for Nicholas Ling, 1597. Original
compilation generally ascribed to Ling and John Bodenham. Many reprints.
Pseudomonarchia dæmonum. A typeset, with a hostile commentary and omissions designed to
make it unuseable, of a Solomonic Liber Officiorum Spirituum MS.; included as an appendix to
the 5th (1577) and 6th (1583) editions of J. Wier’s De præstigiis dæmonum. English translation
in Scot, Discoverie of Witchcraft. Also printed as an appendix to Peterson, Lemegeton.
Reuchlin, Johannes: De arte cabalistica libri tres. Hagenau: Thomas Anshelm, 1517.
Scot, Reginald: The Discoverie of Witchcraft. London: William Brome, 1584. “Third Edition”
with some anonymous added material, London: Printed for A. Clark, 1665.
Trithemius, Johannes: Liber octo questionum ad Maximilianus Caesare. [WHERE?] 1515;
reprinted Köln: Melchior Novesiansu, 1534 and subsequently.
— Polygraphiæ libri sex. Basel, 1518.
Wier, Johannes: De præstigiis dæmonum et incantionibus ac veneficiis [5th / 6th ED]
3. Modern printed works (books / journal articles)

Asprem, Egil: Arguing with Angels: Enochian Magic & Modern Occulture. Albany, NY: SUNY
Press (SUNY series in Western Esoteric Tradition). 2012.
— “False Lying Spirits and Angels of Light: Ambiguous Mediation in Dr. Rudd’s Seventeenth-
Century Treatise on Angel Magic.” In Magic, Ritual and Witchcraft (Summer 2008),
University of Pennsylvania Press.
Chardonnens, László Sándor: “Magic Manuscripts from Somers and Jekyll in the Collections of
the British Library.” In Sociatas Magica Newsletter, issue 35 (Spring 2017).
Di Tomasso, Lorenzo: “Echoes of Enoch in Early Modern England: ‘Enoch Prayer’ (London,
British Library Sloane MS. 3821)” in J.H. Ellens et al., eds., “Wisdom Poured Out Like Water”:
Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini.
Gilly, Carlos: “Il ritrovamento dell’originale del Calendarium Naturale Magicum Perpetuum di
Großschedel” (The rediscovery of the original of Großschedel’s Calendarium Naturale
Magicum Perpetuum). In Gilly & van Heertum (eds.), Magia, alchimia, scienza dal ‘400 al ‘700:
l’influsso di Ermete Trismegisto (Magic, alchemy and science 15th-18th centuries : the influence of
Hermes Trismegistus), Firenze: Centro di, 2005.
Godwin, Joscelyn: The Theosophical Enlightenment. New York: State University of New York
Press (SUNY Series in Western Esoteric Traditions), 1994.
Harkness, Deborah: John Dee’s Conversations with Angels: Cabala, Alchemy and the End of Nature.
Cambridge: Cambridge University Press, 1999.
BIBLIOGRAPHY 327
Harms, Daniel & Clark, James (ed. / trans. / illus.): Of Angels, Demons and Spirits: A Sourcebook
of British Magic. Woodbury, MN: Llewellyn, 2019.
Heiser, Michael: “Deuteronomy 32:8 and the Sons of God.” In Bibliotheca Sacra 158 (January-
March 2001).
Hockley, Frederick (ed. Alan Thorogood): Dr Rudd’s Nine Hierarchies of Angels. York Beach,
Maine: Teitan Press, 2013.
James, Geoffrey: Enochian Evocation of Dr. John Dee. Gillette, NJ: Heptangle Books, 1984;
reprinted (as The Enochian Magick of Dr. John Dee), St. Paul, MN: Llewellyn, 1994; reprinted
under original title, York Beach, Maine: Red Wheel / Weiser/ 2009.
Kieckhefer, Richard: Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century. Stroud:
Sutton, 1997; reprinted University Park, PA: Pennsylvania State University Press (Magic in
History series), 1998.
Klaassen, Frank: The Transformations of Magic: Illicited Learned Magic in the Later Middle Ages and
Renaissance. University Park, PA: Pennsylvania State University Press (Magic in History
series), 2013.
Löffler, Ralf: Henoch Iadnah Mad, das Wissen der Götter: Materialien der praktischenen Arbeit mit
henochischer Magie. Bergen/Dumme: Kersken-Canbaz, 1993.
Macray, William D: Catalogi codicum manuscriptorum Bibliothecae Bodleianae
McLean, Adam (ed.): A Treatise on Angel Magic. Felindenys: Magnum Opus Hermetic
Sourceworks, 1982; reprinted Grand Rapids, MI: Phanes Press, 1990; reprinted York Beach,
Maine: Red Wheel / Weiser, 2006.
— The Magical Calendar: A Synthesis of Magical Symbolism. Edinburgh: Magnum Opus
Hermetic Sourceworks, 1979; second edition, Grand Rapids, MI: Phanes Press, 1994. An
English translation with commentary of Grosschedel’s Calendarium Naturale Magicum
Perpetuum.
Peterson, Joseph (ed. / trans.): Arbatel: Concering the Magic of the Ancients. Lake Worth, FL: Ibis
Press, 2009.
— (ed. / trans.): Elucidation of Necromancy: Lucidarium Artis Nigromantiæ attributed to Peter of
Abano, including a new translation of his Heptameron, or Elements of Magic, with text, translation
and commentary. Berwick, Maine: Ibis Press / Nicholas Hays, 2021.
— (ed.): Lemegeton Clavicula Salamonis: the Lesser Key of Solomon. York Beach, Maine: Weiser,
2001.
Peterson, Joseph, Harms, Daniel & Clark, James (ed. / trans. / illus.): The Book of Oberon: A
Sourcebook of Elizabethan Magic. Woodbury, MN: Llewellyn, 2015.
Rankine, David (ed.): Conjuring the Planetary Intelligences: a series of conjurations found in Sloane
3821. Keighley: Hadean Press, 2018. A typeset (spelling modernised ) of “A Select Treatise.”
“Raphael” (Robert Cross Smith): The Familiar Astrologer: An Easy Guide to Fate, Destiny, &
Foreknowledge, as well as to the Secret and Wonderful Properties of Nature. London: 1828, many
reprints.
Regardie, Israel (ed.): The Golden Dawn (4 vols.). Chicago: Aries Press, 1937-40; revised seventh
edition in one volume (additional editorial work by J.M. Greer), Woodbury, MN: Llewellyn,
2015.
Skinner, Stephen & Rankine, David: Practical Angel Magic of John Dee’s Enochian Tables.
Singapore: Golden Hoard Press (Sourceworks of Ceremonial Magic series), 2004.
— Keys to the Gateway of Magic: Summoning the Solomonic Archangels and Demon Princes.
Singapore: Golden Hoard Press (Sourceworks of Ceremonial Magic series), 2005.
Turner, Robert (ed.): The Heptarchia Mystica of John Dee. Edinburgh: Magnum Opus Hermetic
Sourceworks, 1983; expanded second edition, Wellingborough: Aquarian (“Studies in
Hermetic Tradition” series), 1986.
— (et al.): Elizabethan Magic: The Art and the Magus. Shaftsbury: Element, 1989.
Waite, Arthur Edward: The Brotherhood of the Rosy Cross: being records of the House of the Holy
Spirit in its inward and outward history. London: William Rider, 1924.
Whitby, Christopher: John Dee’s actions with spirits: 22 December 1581 to 23 May 1583 (2 vols.).
New York: Garland, 1988; reprinted in one volume, London & New York: Routledge, 2013.
4. Online sources
Digitised images of the 16th & 17th century printed works cited were mainly obtained through
Google Books (books.google.com) and the Internet Archive (archive.org).
The Alchemy Website (alchemywebsite.com)
— In particular “Database of Alchemical Manuscripts”: MS. collections of Alchemical texts
would frequently also contain works of ceremonial or image magic.
British Library Digitised Manuscripts (bl.uk/manuscripts)
— As of last revision, of the MSS. cited, only a few, and none of the main source texts, have
been digitized and placed on this site.
Twilight Grotto: Esoteric Archives (estotericarchives.com)
— In particular “The Magical Calendar: Excerpts” (esotericarchives.com/mc/index.html), posted
2004, last revised July 2021, retrieved Feb. 2022.
Celephaïs Press
Ulthar – Sarkomand - Inquanok – Leeds
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ON THE

A collection of 17th-century works on Angel Magic

From British Library Sloane MSS. 3821 and 3825

This is an incomplete preliminary release: it still needs a general

‘&’ for ‘and’ is retained as this is still in general use in English.

Janua Magica Reserata10

The first Divine, By the Image of the Divine propriety.

The Second Intellectuall, by formality of participation with the Intelligences.

The Third Rationall, by the perefection of its proper Essentiall Essence.

Further Observations Worthy of Note.

[12r]9. There is nothing so much becometh a Magician, as Soundness in faith, Constancy in

It is yet further to be Observed That

And lastly, they are placed in matter, as Shadowes.

Of Angels & Spirits

A Briefe Summary of severall orders & Hierarchyes of

[21v] Observations Upon the Foregoing Discourse

Of the Nine Orders of Cœlestiall Angels and the Animastic Order of

Heros or Quire of Blessed Souls, the foregoing table further explained.

The Cœlestiall Hierarchyes &c. Theologically Constructed, & Divided;

Names of the Cœlestiall Angels, or Sacred Intelligences, set over &

♄ Saturn ♃ Jupiter ♂ Mars ☉ Sol ♀ Venus ☿ Mercury ☽ Luna

Cassiel Sachiel Samaël Michaël Anaël Raphaël Gabriel

To ♄ Saturn To ♃ Jupiter To ♂ Mars To ☉ Soll To ♀ Venus To ☿ Mercury To ☽ Luna

Saturniel Joviel Martiel Soliah Veneriel Mercuriel Lunaël or

To ♄ Saturn To ♃ Jupiter To ♂ Mars To ☉ Sol To ♀ Venus To ☿ Mercury To ☽ Luna

♈ Malchidaël ♉ Asmodel ♊ Ambriel ♋ Muriel ♌ Veorchiel ♍ Hamaliel

Fire — Seruph, or Nathaniel Earth — Ariel Ayr— Cherub Water — Tharsis

Of the Hierarchies or orders of Evil spirits or (Vulgarly) Devils

East: Urieus or Oriens West: Paymon North: Egin South: Amaymon.

Some further Considerations, Distinctions, & Dignifications

[38v] Fairies, Hobgoblins, Elphs in Champion fields

[40r] Lillia Restilia Foca Tolla176 Affrica Julia Venulla

Isagogicall Observations & Instructions

If Good Angels or Elemental powers of Light, or otherwise dignified Spirits, of a benevolent, or

A prayer to be said before the moveing & Calling forth of the

[49r] The nine great Cœlestiall Keyes or Angelicall Invocations,

[49v] The First Key,

Some further instructions.196

[56v] The Second Key.

[60v] The Third Key

[65v] The Fourth Key

[70v] The fifth Key.

[75v] The Sixth Key

[79v] 6th Replication.

[80v] The Seaventh Key

[85r] 7th Replication.

[86r] The Eight Key

[90r] 8th Replication

[91r] The Ninth Key

[95r] 9th Replication

Appendix: The Tenth Key (1)

The Tenth Key

Appendix: The Tenth Key (2)

The Tenth Key

Appendix: Two fragments or drafts.