LESSON 18: Leadership: Lessons On Leadership and Membership From Fables
LESSON 18: Leadership: Lessons On Leadership and Membership From Fables
A hunter, not very bold, was searching for the tracks of a Lion. He asked a man
felling oaks in the forest if he had seen any marks of his footsteps or knew where his
lair was. “I will,” said the man, “at once show you the Lion himself.” The Hunter,
turning very pale and chattering with his teeth from fear, replied, “No, thank you. I
did not ask that; it is his track only I am in search of, not the Lion himself.”
Source: http://ancienthistory.about.com/library/bl/bl_aesop_hunter_woodman.htm
SERVANT LEADERSHIP
While the idea of servant leadership goes back at least two thousand
years, the modern servant leadership movement was launched by Robert K.
Greenleaf in 1970 with the publication of his classic essay, The Servant as
Leader. It was in that essay that he coined the words "servant-leader" and
"servant leadership." Greenleaf defined the servant-leader as follows:
"The servant-leader is servant first... It begins with the natural feeling that
one wants to serve, to serve first. Then conscious choice brings one to aspire
to lead. That person is sharply different from one who is leader first, perhaps
because of the need to assuage an unusual power drive or to acquire
material possessions...The leader-first and the servant-first are two extreme
types. Between them there are shadings and blends that are part of the
infinite variety of human nature."
"The difference manifests itself in the care taken by the servant-first to
make sure that other people's highest priority needs are being served. The
best test, and difficult to administer, is: Do those served grow as persons? Do
they, while being served, become healthier, wiser, freer, more autonomous,
more likely themselves to become servants? And, what is the effect on the
least privileged in society? Will they benefit or at least not be further
deprived?
Robert Greenleaf's concept of the servant-leader was stimulated by his
reading of Journey to the East by Herman Hesse. It is the story of a group of
travelers who were served by Leo, who did their menial chores and lifted
them with his spirit and song. All went well until Leo disappeared one day.
The travelers fell into disarray and could go no farther. The journey was over.
Years later, one of the travelers saw Leo again—as the revered head of the
Order that sponsored the journey. Leo, who had been their servant, was the
titular head of the Order, a great and noble leader.
In The Servant as Leader, Greenleaf said: ...this story clearly says—the
great leader is seen as servant first, and that simple fact is the key to his
greatness. Leo was actually the leader all of the time, but he was servant first
because that was what he was, deep down inside. Leadership was bestowed
upon a man who was by nature a servant. It was something given, or
assumed, that could be taken away. His servant nature was the real man, not
bestowed, not assumed, and not to be taken away. He was servant first.
If there is a single characteristic of the servant-leader that stands out in
Greenleaf's essay, it is the desire to serve. A walk through The Servant as
Leader provides a fairly long list of additional characteristics that Greenleaf
considered important. They include listening and understanding; acceptance
and empathy; foresight; awareness and perception; persuasion;
conceptualization; self-healing; and rebuilding community. Greenleaf
describes servant-leaders as people who initiate action, are goal-oriented, are
dreamers of great dreams, are good communicators, are able to withdraw
and re-orient themselves,
and are dependable,
trusted, creative,
intuitive, and situational.
Greenleaf described a
philosophy, not a theory.
However, based on the
views of a number of scholars, the elements that are most unique to servant
leadership compared with other theories are:
(1) the moral component, not only in terms of the personal morality and
integrity of the servant-leader, but also in terms of the way in which a
servant-leader encourages enhanced moral reasoning among his or her
followers, who can therefore test the moral basis of the servant-leader's
visions and organizational goals;
(2) the focus on serving followers for their own good, not just the good of
the organization, and forming long-term relationships with followers,
encouraging their growth and development so that over time they may reach
their fullest potential;
(3) concern with the success of all stakeholders, broadly defined—
employees, customers, business partners, communities, and society as a
whole—including those who are the least privileged; and
(4) self-reflection, as a counter to the leader's hubris
Source: http://toservefirst.com/definition-of-servant-leadership.html
Source: http://thorstenconsulting.com/serendipity/uploads/servantleadershipthorstenconsulting.jpg
SERVANT LEADERSHIP
Servant leadership is not about “I”,
nor is it about “we”.
It is about “THEM”.