Quality of Life Research
Quality of Life Research
Quality of Life Research
Ruut Veenhoven
in: Bryant, C.D. & Peck, D.L. ‘21st Century Sociology, A Reference Handbook’
Sage, Thousand Oaks, California USA 2007. ISBN 978-1-4129-1608-0 Volume 2, chapter 7, pp 54-62
1 INTRODUCTION
As a fairly new interdisciplinary field of inquiry the quality of life research has benefited greatly
from the discipline of sociology. The field consists of five overlapping traditions, namely 1)
social indicators research, 2) happiness studies, 3) gerontology of successful aging, 4) psychology
of wellbeing and 5) health related quality-of-life research. The efforts of sociologists are
particularly prominent in the first two of these traditions. Quality-of-life is also a major issue in
the fields of the sociology of work and sociology of the family.
Quality-of-life has always been a topic of interest in philosophy where quality of life
or the good life is viewed as a virtuous life. However, philosophers tend to disagree on what
virtues are the most important. Thus, the philosophical approach is speculative and tends to be
based on the philosopher’s personal experiences in life. In the late 20th century, however, quality-
of-life became a topic of interest in the social sciences. Social scientists deal in a more empirical
way with the subject and systematically gather data on the experiences of other people. In 1995,
Quality-of-life research became institutionalized with the founding of the International Society
for Quality Of Life Studies.
Scientific roots
The theme of “quality-of-life” developed almost simultaneously in several fields of the social
sciences. In sociology, quality-of-life was often an implicit theme in socio-graphic studies, such
as the portraits of rural life in the United States conducted by Ogburn (1946). Quality-of-life
became a main issue in the 'social indicators research' that emerged in the 1960s as a reaction
against the domination of economic indicators in the policy process. Initially, the emphasis was
on ‘objective’ indicators of wellbeing, such as poverty, sickness and suicide, subjective indicators
were added during the 1970s. Landmark books in this latter tradition are Social Indicators of
Well-being: Americans Perceptions of Life Quality, by Andrews and Withey (1976) and ‘The
Quality of American Life: Perceptions, Evaluations and Satisfactions’ by Campbell (1981).
Perceived quality-of-life is now a central issue in social reports in most developed countries and
items on that matter are standard in periodical social surveys. Quality-of-life has also become an
area of interest within the sociology of work, the sociology of housing and family sociology
(Schuessler and Fisher 1985; Ferriss 2004).
In psychology, the first quality-of-life studies were conducted as a part of research into
‘successful aging’. A typical book of this kind would be ‘Personal Adjustment in Old Age’ by Cavan,
Burgess, Goldhamer, and Havighurst (1949). In the 1960s, the topic also appeared studies of
mental health such as ‘Americans View their Mental Health: A Nationwide Interview Survey’ by
Gurin, Veroff and Feld (1960) and the groundbreaking cross-national study on
Correspondence: Prof. Dr. Ruut Veenhoven Erasmus University Rotterdam, Faculty of Social Sciences,
P.O.B. 1738 3000 DR Rotterdam, Netherlands. www2.eur.nl/fsw/research/veenhoven
Ruut Veenhoven 2 Quality-of-life research
The Pattern of Human Concerns by Cantril (1965) in a book by that same title now a common
issue in psychological research and is often referred to as "subjective well-being" (Diener, Lucas,
Smith, and Suh (1999).
In the 1980s, quality-of-life issues also began to appear in medical research with a focus
on patient perceptions of their condition. Typically measured using standard questionnaires such
as the Lancaster Quality-of-Life Inventory developed by Lehman (1988), this area of inquiry
field has focused on “Health Related Quality-of-Life” and on “Patient Reported Outcomes”.
Other medically related quality of life studies include residential care (e.g. Clark and Bowling
1990) and handicapped persons (e.g. Schalock 1997).
In the 1990s, quality-of life became also an issue in economy. An early bird n was
Bernard VanPraag who summarized much of his work in Happiness Quantified: A Satisfaction
Calculus Approach (2004). Another recent account is ‘Happiness and Economics’ by Bruno Frey
and Alois Stutzer (2002).
Social Roots
Quality-of-life research has its roots in several social developments. One is the rise in the
material standard of living and a concomitant reduction of famine and physical illness. The more
humans are free of these ills, the more evident ways for further improvement became. Interest in
quality-of-life was also stirred by the rise of individualism. The more choices available the more
interested people become in quality of life issues and alternative ways of living. Ideologically,
this orientation is manifested in a revival of utilitarian moral philosophy, in which happiness is
the central goal (Bentham 1789).
When the post-war economic boom of the 1960s was followed by disenchantment with
economic growth, a common slogan of that time was 'more well-being rather than more wealth',
and this raised questions of what well-being actually is and how it can be furthered. These period
of time also witnessed disenchantment with medical technology and a related call for more
'quality-of-life' rather than mere extension-of-life. Much of this criticism was voiced by the
patient-organizations that developed around this time. Health related quality-of-life research was
also furthered by the movement towards 'evidence based' treatment in healthcare that began to
come into force in the 1980s. Quality-of-life was soon seen as a relevant side effect of cure and
as a major outcome of care. Consequently, quality-of-life became one of the indicators in
systematic research into the effects of drugs and treatment protocols.
2 CONCEPTS OF 'QUALITY-OF-LIFE'
All social science deals with ‘quality-of-life’ in some way. Sociological subjects such as income,
power and prestige can be seen as qualities and this is also true for psychological subjects such as
intelligence and mental health. The crux of quality-of-life research is in its inclusiveness, quality-
of-life research is not about specific qualities of life but about overall quality. The concept is
typically used to strike a balance and designate the desired overall outcome of policies and
programs (Schuessler and Fisher 1985: 129).
In practice the term 'quality-of-life' is used for different notions of the good life. For the
most part quality of life denotes bunches of qualities of life, bunches that can be ordered on the
basis of two distinctions. The first distinction is between opportunities for a good life and the
outcomes of life. This distinction is quite common in the field of public-health research. Pre-
conditions for good health, such as adequate nutrition and professional care are seldom mixed up
Ruut Veenhoven 3 Quality-of-life research
with health itself. A second difference is between external and inner qualities. In the first case the
quality is in the environment, in the latter it is in the individual. This distinction is also quite
common in public health. External pathogens are distinguished from inner afflictions. The
combination of these two dichotomies yields a fourfold matrix, as shown in scheme 1.
In the upper half of the scheme, we see next to the outer opportunities in one's environment,
the inner capacities required to exploit these. The environmental conditions can be denoted by the
term livability, the personal capacities by the term life-ability. This difference is not new. In
sociology, the distinction between 'social capital' and 'psychological capital' is sometimes used in
this context, and in the psychology of stress the difference is labeled negatively in terms of 'burden'
and 'bearing power'.
The lower half of the scheme is about the quality of life with respect to its outcomes. These
outcomes can be judged by their value for one's environment and by their value for oneself. The
external worth of a life is denoted by the term utility of life, the inner valuation of which is called
appreciation of life.
an individual can make to human culture. Moralists see quality in the preservation of the moral
order, and would deem the life of a saint to be better than that of a sinner. In this vein, the quality of
a life is also linked to effects on the ecosystem. Ecologists see more quality in a life lived in a
'sustainable' manner than in the life of a polluter. Gerson (1976: 795) calls this the ‘transcendentalist’
conception of quality of life.
Quality-of-life research is about measurement. Hence the field can be aptly described by the
measures used, of which there are many. In the following sections examples of measures used in
quality-of-life research are presented. The substantive dimensions these measures are thought to
represent will be brought to light using the Scheme 1 classification.
Several other medical measures of quality of life involve items about environmental
conditions that belong in the livability quadrant. For instance, the 'Quality Of Life Interview
Schedule' by Ouelette-Kuntz (1990) is about availability of services for handicapped persons. In
this supply centered measure of the good life, life is better the more services are offered and the
more greedily they are used. Likewise, the Quality of Life Index for cancer patients (Spitzer et al
1981) lists support by family and friends as a quality criterion. Some medical indexes also
include outer effects that belong to the utility quadrant. Some typical items are continuation of
work tasks and support provided to intimates and fellow patients.
Similar indexes have been developed in sociology, mostly in the context of marketing research
for the welfare state. One of the first attempts to chart quality of life in a general population was the
made in the Scandinavian ‘Study of comparative welfare’ under the direction of Erik Allardt (1976).
Welfare is measured using the following criteria: income; housing; political support; social relations;
being irreplaceable; doing interesting things;health; education; and life-satisfaction.
Allardt classified these indicators using his, now classic distinction, between 'having', 'loving’ and 'being'.
These indicators can also be ordered in the fourfold matrix proposed here (See scheme 3).
Most of the items belong in the left-top quadrant because they concern pre-conditions for a good life rather
than good living as such, and because these chances are in the environment rather than in the individual.
This is the case with income, housing, political support and social relations. Two further items also denote
chances, but these are internal capabilities. This is the health factor and level of education. These items are
placed in the top-right quadrant of personal life-ability. The item 'being irreplaceable' belongs in the utility
bottom left quadrant. It denotes a value of life to others. The last two items belong in the enjoyment bottom
right quadrant. 'Doing interesting things' denotes appreciation of an aspect of life, while life-
satisfaction concerns appreciation of life as a whole.
As shown in Scheme 4, this index can have three meanings. First, it is about living conditions in the
basic index material affluence in society and, in the variants, the degree of social equality. These
items belong in the top left quadrant. In the case of wealth it s acknowledged that this environmental
merit is subject to diminishing utility. Secondly, the HDI includes education abilities. Although a
Ruut Veenhoven 6 Quality-of-life research
high level of education does not guarantee high physical and mental health, it means that many
citizens at least hold basic knowledge. Finally, the item 'life-expectancy' is an outcome variable.
However, the bottom left quadrant remains empty since the UNDP's measure of development does
not involve indicators of utility of life.
The HDI is the most concise measure of quality of life in nations. Extended variants in this
family provide more illustration. For instance, Naroll's (1984: 73) 'Quality of Life Index' includes
contributions to science by country, which fits the utility lower left quadrant. This index also
includes suicide rates and mental health, which belongs in life-ability-quadrant left top. The power
of these indices is that they summarize the various qualities of life in one number thereby
allowing comparison with others and monitoring over time. Since most of these measures consist
of sub-indexes, they also provide an overview of strong and weak points. Further, these indexes
have public appeal; they list things that are typically valued.
Yet there are also weaknesses to this multi-dimensional measurement approach. One
such limitation is that the lists of valued things are never complete, but are restricted to a few
measurable items. We may value true love and artistic innovations, but these dimensions are not
to be captured in numbers nor is a list of valued things time-bound. Because valued things may
reflect the current political agenda, these are ill-suited for extended periods of monitoring.
Typically all items are treated alike, but the relative importance can differ. Differential
weights are used in some cases, but the basis for this is typically weak and does not acknowledge
that the importance of living-conditions depends on life-abilities.
A more basic problem is found in aggregation in that one cannot meaningfully add
environmental chances to life-abilities. It is the fit of chances and abilities that counts for quality
of life, not the sum. Likewise it makes no sense to add chances for a good life (both top
quadrants) and the outcomes of life (right below), certainly not if one wants to identify critical
chances. This lack of a clear meaning reduces the descriptive relevance of these measures, and it
impedes explanation.
significance. Yet humans are also capable of overall appraisals. As noted earlier, we can estimate
how well we feel generally and report on that. So, encompassive measurement is possible in this
quality quadrant.
There are various ways to ask people how much they enjoy their life-as-a-whole. One way
is to ask them repeatedly how much they enjoy it right now, and to average the responses. This is
called 'experience sampling'. This method has many advantages, but is expensive. The other way
is to ask respondents to estimate how well they feel generally or to strike the balance of their life.
Almost all the questions ever used for this purpose are stored in the 'Item Bank' of the 'World
Database of Happiness'.
Questions on enjoyment of life typically concern the current time. Most questions refer to
happiness 'these days' or 'over the last year'. Obviously the good life requires more than this,
hence happiness must also be assessed over longer periods. In several contexts we must know
happiness over a lifetime, or better, how long people live happily. At the individual level it is
mostly difficult to assess how long and happy people live, because we know only when they are
dead; however at the population level the average number of years lived happily can be estimated
by combining average happiness with life expectancy. For details of this method see Veenhoven
(1996).
There are doubts about the value of these self-reports, in particular about interpretation of
questions, honesty of answers and interpersonal comparability. Empirical studies, however, show
reasonable validity and reliability. There are also qualms about comparability of average response
across cultures, it is claimed that questions are differently understood and that response bias
differs systematically in countries. These objections have also been checked empirically and
appeared to carry no weight. This literature is aptly summarized in Diener et. al. (1999) and
Schyns (2003). (see Scheme 5)
4 SOCIOLOGY OF HAPPINESS
Sociologists have studied happiness at two levels, at the macro level for comparing across nations
and at the micro-level for identifying differences within nations. The magnitude of insight these
quality-of-life measures provide is somewhat difficult to assess simply because they measure
many different aspects of life. However, happiness is one of the most important of these and, for
this reason, the following summary discussion to measurement of the happiness provides a focus
on one of the most inclusive measure of quality-of-life, especially when combined with life
expectancy in happy life years.
The data can also be used for measuring inequality in quality-of-life among citizens and this
Ruut Veenhoven 9 Quality-of-life research
dimension can be quantified using the standard deviation of responses. Mean and standard deviation
are combined into an index of ‘Inequality-Adjusted Happiness’. Mean happiness can also be
combined with indications of physical thriving, such as life expectancy and for example an index
of ‘Happy Life Years’ (Veenhoven 1996). In the year 2005 comparable data are available for 90
nations. In the following I offer some insights into what these data suggest about the quality-of-life
in contemporary societies.
of modernization are still holding. The findings also show that inequality-in-quality of life is not
merely a matter of distribution of scarce resources, it also depends on the general level of living and
on freedom in society.
The main objective of sociological quality-of-life research is to guide public policy. In this area
multi-dimensional indexes are useful for informing policy makers only about how they are doing.
As noted above, these measures typically reflect the current political agenda and thus the scores
inform policy makers how they have advanced along a chosen way. Happiness research also
Ruut Veenhoven 11 Quality-of-life research
provides information about the way to choose, at least if ‘greater happiness for a greater number’
is a policy aim. The idea that happiness should be promoted is the core of ‘utilitarian’ moral
philosophy (Bentham 1789) and the application of this idea in public policy is known as ‘rule-
utilitarianism’. This ideology is currently gaining ground and consequently there is a
corresponding growth of interest in the implications of empirical research findings on happiness.
For example the British government commissioned research by Donovan et. al. (2003) and
several more reviews have been published recently (Frey and Stutzer, 2002, Layard, 2005,
Veenhoven 2004). Since the evidence base is expanding rapidly, this literature is likely to
continue to develop in the 21st century.
Quality-of-life research also can be used to assist individuals to make informed choices in
their private life, such as choosing an occupation, having children, and the appropriate time to
retire. Predicting how much satisfaction will be derived from behavioral options is not very exact;
for this reason we can profit from the documented experiences of others. Such information
would be particularly useful in the contemporary ‘multiple-choice society’, but current quality-
of-life research does not meet this demand very well. The focus is still very much on given
conditions of life, such as social class and personality and not on things one can choose, such as
early retirement. Moreover, most of the current research is in the form of correlations and does
not inform about causal effects. Still another problem is that there is little specification by kinds
of people, yet this is required if one is to obtain tailored advice. This then defines yet another task
for research on quality-of-life in the 21st century.
Ruut Veenhoven 12 Quality-of-life research
REFERENCES
Cavan, Ruth S., Ernest W. Burgess, Herbert Goldhamer and Robert J. Havighurst. (1949)
Personal Adjustment in Old Age
Chicago: Science Research Associates.
Diener, Ed, Richard E. Lucas, Heidi L. Smith and Eunkook M. Suh. (1999)
Subjective Well-Being: Three Decades of Progress.
Psychological Bulletin 125:276-301.
Spitzer, Walter O., Annette J. Dobson, Jane Hall, Esther Chesterman, John Levi and Richard
Shepherd. (1981)
Measuring the Quality of Life of Cancer Patients.
Journal of Chronical Disease, 34:585-597.
Witt, David D., Evans W. Curry, George D. Lowe, and Charles W. Peek. (1979)
The Changing Association between Age and Happiness: Emerging Trend or Methodological
Artifact?
Social Forces, 58:1302-1307.
WHO. (2001)
The World Health Report 2000.
Geneva.
Ruut Veenhoven 16 Quality-of-life research
No pain
Life results No bad feelings
Happy person
Ruut Veenhoven 18 Quality-of-life research
Scheme 3: Meanings measured by Allardt's 'Dimensions of Welfare': having, loving, and being
Material wealth
Life-chances Gender equality Education
Income equality
Satisfaction summations
Life-results ? Self-ratings of happiness
Happy life-years
Ruut Veenhoven 21 Quality-of-life research
Scheme 6: Happiness in nations around 2000 Derived indicators and illustrative scores
Source: World Database of Happiness, Distributional Findings in Nations, Finding Reports 2005
Ruut Veenhoven 22 Quality-of-life research
• Lethal accidents
Security
• Social security
-.51 +.37 –.51 –.50
+.31 –.51 +.32 +.55
• Economic freedom
Freedom
• Political freedom
+.59 –.48 +.61 +.64
• Personal freedom
+.46 –.34 +.43 +.59
+.44 –.74 +.51 +.48
• Disparity in incomes
Inequality
• Discrimination of women
+.06 –.33 +.02 –.17
–.45 +.38 -.48 –.76
• Tolerance
Brotherhood
• Trust in people
+.50 –.33 +.50 +.49
• Voluntary work
+.37 –.50 +.54 +.39
+.04 +.22 –.00 –.11
• Rule of law
Justice
• Corruption
+.56 –.44 +.54 +.61
–.60 +.65 –.63 –.74
• Income
Social rank
• Education
+ –
• Occupational prestige
± –
+ +
• Employment
Social participation
• Participation in associations
± +
+ +
• Spouse
Primary network
• Children
++ +
• Friends
0 ?
+ +
____________________________________________________________________________
++ = Strong positive + = Similar correlations
+ = Positive ± = Varying
0 = No relationship - = Different correlations
- = Negative
? = Not yet investigated ? = No data
_____________________________________________________________________________________
Source: World Database of Happiness, Correlational Findings.