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Author(s): Kusum
Source: Journal of the Indian Law Institute, Vol. 40, No. 1/4, HUMAN RIGHTS SPECIAL
ISSUE (January-December 1998), pp. 295-310
Published by: Indian Law Institute
Stable URL: https://www.jstor.org/stable/43953323
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RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN
Kusum *
Introduction
There is a growing awareness and concern for the welfare of children which is indicated
at the national and international levels by the various national policies and constitutional
provisions and international covenants and human rights instruments.
The Geneva Declaration containing five principles adopted on September 26, 1924
stated that necessary means must be provided for the physical and spiritual development
of the child. It specifically provided for education and protection against exploitation.
Article 25(2) of the Universal Declaration of Human Rights 1948 provided, inter alia,
that "motherhood and children are entitled to special care and assistance. All children
born whether in or out of wedlock shall enjoy the same social protection." In 1959 came
the Declaration of the Rights of the Child by the General Assembly of the United Nations
containing the principles which developed the 1924 Geneva Declaration. The
International Covenant on Civil and Political Rights 1966 also makes special provisions
for the protection of the rights of the child without any discrimination. However, the
most historic development in the context of human rights of the child is the Convention
of the Rights of the Child 1989 which was unanimously adopted by the General Assembly
and which came into force in 1990. Unlike the 1959 Declaration, the 1989 Convention
imposes an obligation on the ratifying states to comply with its provisions and also
provides for a mechanism for monitoring compliance. Besides, signatory states are
under an obligation to report to a committee on the Rights of the Child.
The convention adopts a holistic approach and deals not only with civil and political
rights but also economic, social, cultural and humanitarian rights which are
interdependent. The preamble to the Convention recalls the basic principles of the United
Nations and specific provisions of certain human rights treaties and proclamations; it
reaffirms the fact that children, because of their vulnerability, need special care and
protection and places special emphasis on the primary caring and protective responsibility
of the family, the need for legal and other protection of the child before and after birth,
the importance of respect for the cultural values of the child's community and the vital
role of international cooperation in achieving the realisation of children's rights.
There are 54 articles divided into three parts: Fart I1 deals basically with the various
rights, "... irrespective of the child's ... birth or other status ... [and] ... protection against
all forms of discrimination on the basis of the status" .2 Part II3 of the Convention provides
for dissemination of information and appointment of a committee for examining the
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296 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol.40
Though every child needs special care and protection because of his physical a
mental vulnerability, some children are more vulnerable than others because of the
physical, socio-economic cultural or other conditions. Children born to parents who
relationship is not socially or legally recognised is one such category of children wh
suffer social reprobation and legal discrimination. These children are termed
illegitimate or bastard, a term of abuse or contempt in common parlance. As observ
by one author:5
The bastard, like the prostitute, thief, and beggar, belongs to that motley crowd
of disreputable social types which society has generally resented, always
endured. He is a living symbol of social irregularity and undesirable evidence
of contramoral forces; in short, a problem - a problem as old and unsolved as
human existence itself.
A leading text book on torts6 refers to the use of certain words and phrases to be
amounting to defamation. These inter alia are "coward, drunkard, hypocrite, liar,
scoundrel, crook, a scandal-monger, an anarchist, skunk, bastard , eunuch, or a 'rotten-
egg' ... because all these labels obviously tend to affect the esteem in which one is held
by one's neighbours".
4. Id arts. 46-54.
5. Davis, 'illegitimacy and .the social structure" 45 Am J. Sociology 215 (1939) quoted by
Harry D. Krause in "Equal Protection for the Illegitimate" 65 Mich Law All ( 1966-67).
6. William L. Prosser, Law of Torts 740-41 ( 1971 ).
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1998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 297
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298 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 40
Presumption of Legitimacy
7. See, e.g. Legitimacy Act 1976, (U.K.) Family Law Reform Act
8. Under the Muslim law, a child born during the iddat period (aft
husband) is presumed to be the legitimate child of the divorced
8a. Pollock and Maitland, The History of English Law 395 (1895).
9. Goutam Kundu v. State of West Bengal AIR 1993 SC 2295.
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1 998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 299
Legitimation
Muslim Law does not recognise legitimation' but a child can be acknowledged as
legitimate in certain situations viz. where (a) the paternity of the child is either not
known or is not established beyond doubt; (b) it is not proved that the child is the offspring
of illicit intercourse ( zina)' and (c) the circumstances are such that marriage between the
acknowledger and the mother of the child is an impossibility. This is known as the
doctrine of acknowledgement of paternity. A valid acknowledgement is not revocable
and gives rights of inheritance to the child.11
The conditions for a valid marriage are laid down under all personal law statutes.
While breach of some conditions is considered more serious and the marriage is rendered
void, non-compliance of others renders a marriage voidable only. The basic distinction
between a void and voidable marriage is that while in the former there is no legal status
conferred on the parties and the marriage is void ab initio i.e., right from inception in
the latter, all rights and obligations of matrimony subsist until the marriage is annulled
by the court. Besides, a void marriage may be declared a nullity at the instance of either
party, but in case of a voidable marriage, the decree of annullment can be made by the
court at the instance of the aggrieved party. As regards the status of children, while
children of voidable marriages were legitimate, those born out of a void marriage were
considered to be illegitimate under the Hindu Marriage Act 195512 (as also under the
Special Marriage Act 1954).13 Children of a void or voidable marriage which has been
annulled by a decree would be deemed to be the legitimate children of such parties for
purposes of inheriting their parents property. Though this provision was aimed at
protecting the rights of children whose parents entered into wedlock without strictly
observing the legal requirements for the marriage, it did not serve this purpose, as children
could be legitimated only if the parents obtained a decree of nullity. In other words, if
the parents of a void marriage failed to go to court for a nullity decree, the children
would remain illegitimate. This is how the courts also interpreted the sections. Thus,
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300 JOURNAL OF THE INDIAN LA W INSTITUTE [Vol. 40
The first view represents public policy whereby marriages in violation of certain
requirements should not be recognised at all. And that in case of conflict between the
interests of the general public and of children of such marriage, the former should prevail.
The fourth view is at the other end of the continuum which suggests that these children
should be entitled to succeed to relations other than parents as well, in all cases. The
Law Commission found the third view to be fair to the innocent children and also in
harmony with changing social opinion. While it did not give legitimacy to the marriage
relationship as such, it sought to mitigate the hardship on children. The Commission
therefore recommended revision of section 16. In 197616 the section was amended.
Consequently the position under the HMA and SMA is that notwith- standing the fact
that no decree of nullity has been obtained in the case of a void or voidable marriage, the
children would be deemed to be legitimate as if the marriage was valid. The position
would be the same whether such child is born before or after the amendment of 1976.
Under the Parsi Marriage and Divorce Act 1936, as amended by the Amendment Act of
1986, 17 "notwithstanding that a marriage is invalid under any of the provisions of sub-
section(l) [of section 3] any child of such marriage who would have been legitimate if
the marriage had been valid, shall be legitimate". The conditions prescribed for a marriage
under section 3(1) are that the parties should not be within the prohibited degrees of
consanguinity or affinity as prescribed, it should be solemnised according to the Pani
form of ceremony called 4 Ashirvad' and the parties should not be below the age of 2 1 (in
case of boy) and 1 8 (in case of a girl). Thus only children born of a marriage solemnised
14. E. g. Gouri Ammal v. Tulsi Ammal AIR 1962 Mad 510; later affirmed in Tulsi Ammal v. Gouń
Ammal AIR 1964 Mad 118; Thirumurthi Ramayammal v. Thirumurthi Muthammal (1974) 1 Mad U 34.
15. Law Commission of India "Fifty Ninth Report on Hindu Marriage Act 1955 and Special Marriage
Act 1954" [1974],
16. Vide Marriage Laws Amendment Act 68 of 1976; s. 26 of the Special Marriage Act 1954 was
similarly amended.
17. S. 3(2).
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1 998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 30 1
Inequality in Statutes
Succession
The law puts an embargo on the property rights of such children as they can succeed
only to their parents and not other relatives.
The Succession Act 1926 does not recognise illegitimate relationship. It recognises
relationship flowing out of lawful wedlock alone. Likewise under section 3(i) of the
Hindu Succession Act 1956, "related" means related by legitimate kinship. Provided
that illegitimate children shall be deemed to be related to their mother and to one another
and their legitimate descendants shall be deemed to be related to them and to one another...
Thus, a child born outside wedlock is not a legitimate child for purposes of this provision
18. S. 21.
19. S. 26(3) SMA and s. 16(3) HMA.
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302 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 40
Guardianship
The Hindu Minority and Guardianship Act 1956 provides that while in the case of a
minor boy or a minor unmarried girl it is the father who is the natural guardian and the
23. Rasala Surya Prakash Rao v. Rasala Venkate s hw ara Rao AIR 1992 AP 234.
24. Mulla's Principles of M ahomedan Law 19th ed. at 8 1 and 99 (1990).
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1998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 303
mother comes only after the father, the order reverses in case of
mother is the natural guardian and the father comes only after he
and Wards Act 1 890, however, which is applicable to everybody i
community, there is no distinction on the basis of the marital s
child. A minor, under the Act is defined as a person who has
majority under the Indian Majority Act 1875 and a "ward" m
person or property or both there is a guardian. The predomina
appointment of a guardian is, however, the welfare of the child, u
Adoption
Statutory provisions for adoption exist only under the Hindu Law.27 Prior to the
Act, only sons could be adopted but an illegitimate son could not be adopted. The Act
imposes no such restriction. Section 2, which is the applicable clause however
specifically distinguishes between a legitimate and illegitimate child and provides that
in case of an illegitimate child, the mother can give the child away in adoption without
the consent of her paramour. In case of a legitimate or legitimated child the primary
right of giving in adoption is the father's and the mother cannot exercise that right during
the lifetime of the father unless he is disqualified.28
Maintenance
Under the provisions of the Code of Criminal Procedure 197329 which is applic
to all communities irrespective of caste and religion, every child who is unable to mai
itself is entitled to be maintained. Though the word "illegitimate" is specif
mentioned there is no distinction or discrimination in the entitlement on the basis of
marital status of the parents of the child. The only conditions are that the child should be
a minor and should be unable to maintain itself. There is also a provision for maintenance
of a child who has attained majority when such child is by reason of any physical or
mental abnormality or injury, unable to maintain itself.
Apart from this uniform and secular legislation, there are provisions for maintenance
of children under the personal law statutes as well. Under the Hindu Adoptions and
Maintenance Act 1956, (HAMA) minor children - whether legitimate or illegitimate,
are entitled to be maintained by their father or mother.30
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304 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol.40
Domicile
Every person acquires at birth, a domicile of origin which determines the law by
which he is to be governed. The domicile of the child however, depends on the marita
status of its parents. A legitimate child born during the lifetime of the father has th
domicile of origin in the country in which the father is domiciled at the time of his birth
in case of an illegitimate child, the domicile of origin would be the country in which the
mother was domiciled at the time of the child's birth.33
Labour legislations
Labour legislations seek to protect and ensure the interests of the workers and their
dependants. The distinction between legitimate children and non-legitimate children
however can be seen even in these laws. The only legislation which confers complete
equality is the one which provides maternity benefits to a woman irrespective of whether
the child is born within marriage or outside it.
maternity benefits
Under the Maternity Benefit Act 1961 34 all women are entitled to the benefits of
maternity leave and wages during the prescribed leave period. A reference may here b
made to a circular issued by the department of telecommunications a few years back
32. See Muktabai v. Kamalaksha AIR 1960 Mys. 182; Jaiwanti v. Arvind AIR 1968 Bom. 314.
33. Ss. 7 and 8 of the Indian Succession Act 1925. See also Kedar Pandey v. Narain Bikram
Sha AIR 1966 SC 160.
34. S. 5.
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1998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 305
35. S. 2(i)(d)(iii)(c).
36. S. 2(iii).
37. S. 2(6-A).
38. S. 2(ii).
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306 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol.40
The Bill sought to make it unlawful for anyone to compel another person to fill and
sign any form whatsoever which provides for establishing a person's lineage only through
his or her father, or to prohibit him or her to write his or her mother's name instead.
The Bill has, however, not seen the light of the day. The recent Supreme Court
judgment on guardianship40 seeks to remove the hardship in some cases where the
39. Registration of Birth and Deaths Act 1969.
40. Ms. Githa Hariharan v. Reserve Bank of India with Dr. Vandana Shiva v. Jayanti Bandhopadhyaya
1999(1) SCALE 490.
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1998] RIGHTS AND STATUS OF ILLEGITIMATE CHILDREN 307
Conclusions
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308 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 40
An illegitimate child does not get the father's name. Perhaps there is a ra
distinction between a child born into a family and one born outside and since su
would normally not be living with the father but with the mother, it might sound
that the child should be identifiable with the mother; and laws on guardiansh
adoption fall in line with this reasoning. However, from the child's pers
discrimination and bias is evident. A child who is known by the mother's name, s
in our patriarchal set-up, can be singled out as being born out of wedlock.
The child's right to the company of his father should be viewed from his (c
perspective. Under article 9(3) of the UN Convention on the Rights of the Child
"states parties shall respect the right of the child who is separated from one
parents to maintain personal relations and direct contact with both parents on a
basis, except if it is contrary to the child's best interests."
The factual legal position however is that the law absolves the father of his
towards his illegitimate offspring and thus correspondingly, deprives the child of
rights - including the right to his company. The primary guardian of an illeg
child is the mother as against the father in case of legitimate child. The objectio
to the mother's right but to the different legislative provision depending on wheth
child is born in or outside wedlock. The sole factor, it is submitted, should be t
interests of the child rather than the legal relationship of its parents.
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1998] RIGHTS AND STATUS OF ILLEGITIM ATE CHILDREN 309
45. Id at 859.
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310 JOURNAL OF THE INDIAN LAW INSTITUTE [Vol. 40
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