Tang Yin

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Tang Yin (Chinese painter)

I. Background of the Artist

Tang Yin, was also called Tang Bohu. He was born 1470, Wuxian, Jiangsu province, China.

He was a Chinese scholar, painter, and poet of the Ming period whose life story has become a

part of popular folklore. Tang was a pupil of the great Shen Zhou, and he came from a mercantile

background and excelled in his studies. He was accused, perhaps unfairly, of cheating in the

provincial examinations that would have guaranteed him the security of a government sinecure

and comfort for the cultivation of scholarly pursuits. Denied further official progress, he pursued

a life of pleasure and earned a living by selling his paintings. That mode of living brought him

into disrepute with a later generation of artist-critics who felt that financial independence was

vital to enable an artist to follow his own style and inspiration. While Tang is associated with

paintings of feminine beauty, his paintings (especially landscapes) otherwise exhibit the same

variety and expression of his peers and reveal a man of both artistic skill and profound insight.

These are the examples of his paintings:


II. Works

Tang Yin is one of the most notable painters in the history of Chinese art. He is one of the

"Four Masters of the Ming dynasty”. He is a well-known Chinese scholar, painter, calligrapher,

and poet. The Tang dynasty painting style saw the maturity of the landscape painting tradition

known as shanshui (mountain-water) painting, which became the most prestigious type of

Chinese painting, especially when practiced by amateur scholar-official or "literati" painters in

ink-wash painting. Another style of Tang is scroll painting; it is an art form practiced primarily

in East Asia. The two dominant types may be illustrated by the Chinese landscape scroll, which

is the culture’s greatest contribution to the history of painting, they use these paintings to teach

Buddhist moral lessons.

In addition, Tang Yin perfected an admirable hand in the semi-cursive script (also known

as running script). His poems touch on themes that people like Wen Zhengming or the older

Shen Zhou would have never taken up. Tang seems compelled to deal with the base elements in

man envy, greed, and venality. It is a tragic unfulfillment, driven by a belief in the relentlessness

of fate and the bitterness of the ultimate truth imbues his more thoughtful poems. Sometimes he

is overwhelmed by tragic sorrow for the loss of childlike innocence; other times even love is

fraught with ruin and unhappiness. Those poems which do manage to begin on an optimistic note

often end on a note of regret.

III. Critique/ Evaluation


The painters of most periods were not concerned with striving for originality or

conveying a sense of reality and three-dimensional mass through aids such as shading and

perspective; rather, they focused on using silk or paper to transmit, through the rhythmic

movement of the brushstroke, and awareness of the inner life of things. Both the political

fragmentation and social and economic chaos of decline and the vigor of dynastic rejuvenation

could stimulate and color important artistic developments. Thus, it is quite legitimate to think of

the history of Chinese painting primarily in terms of the styles of successive dynasties, as the

Chinese themselves do. In painting, color is added, if at all, to make the effect truer to life or to

add a decorative accent and rarely as a structural element in the design, as in Western art.

Brighter, more opaque pigments derived from mineral sources are preferred for painting on silk,

while translucent vegetable pigments predominate in painting on paper and produce a lighter,

more delicate effect.

IV. Conclusion

One of the outstanding characteristics of Chinese art is the extent to which it reflects the

class structure that has existed at different times in Chinese history. The Chinese themselves

were among the most historically conscious of all the major civilizations and were intensely

aware of the strength and continuity of their cultural tradition. They viewed history as a cycle of

decline and renewal associated with the succession of ruling dynasties

In the broadest sense, therefore, all traditional Chinese art is symbolic, for everything that

is painted reflects some aspect of a totality of which the painter is intuitively aware. At the same

time, Chinese art is full of symbols of a more specific kind, some with various possible

meanings.
Submitted by: Richard Dardo, OATH

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