Freedom versus Authority in Education" is an essay written by Bertrand Russell, a British philosopher and Nobel laureate. Published in 1928, the essay reflects on the role of freedom and authority in education and their relationship to the development of individuality and creativity in students. The essay “Freedom or Authority in Education” by Bertrand Russell highlights an interesting dichotomy that has been present in the philosophy of education for the last many years. Russell rightly recognizes this issue as the key issue in the philosophy of how to educate children. He says that freedom, in education as in other things, must be a matter of degree. Some freedoms cannot be tolerated. One who advocates freedom in education cannot mean that children should do exactly as they please all day long. An element of discipline and authority must exist; the question is as to the amount of it, and the way in which it is to be exercised. Russell's approach to the dilemma of freedom versus authority is perfectly rational and sensible and nobody can disagree with it. Authority in education, says Russell, must rest upon one or more of the following powers: the State, the Church, the schoolmaster, and the parent. None of these can be trusted to care adequately for the child's welfare because each has a different goal in mind. The State would like to educate the child in such a way that the child, on growing up, supports the existing government and thus contributes to national prestige. The Church would like the child to be educated in such a way that, on growing up, he serves to increase the power of priests. The schoolmaster wants the child to bring glory to his own school. And the parent wants the child to bring glory to his own family. In view of the fact that none of these authorities can be fully trusted. Considering that no authority can be trusted, Russell opines that we must aim at having the minimum possible authority and we must explore how children’s natural desires and impulses can be utilized in education. The first two or three years are those during which human beings learn most. These years must not, therefore, be neglected. During these years, both opportunity and encouragement should be provided to child to learn whatever is worth learning. Russell has some very useful suggestions to make with regard to various aspects of education. For instance, he points out the undesirability of combining in one class the more intelligent and the less intelligent children, because the more intelligent ones will find it tedious to have things explained which they clearly understand, while the less intelligent ones will lag behind because they will not keep up with the teacher's pace. Also, the subjects of teaching should be adapted to the aptitudes and intelligence of the children. It is necessary, too, to group subjects according to their natural affinities. A boy should not be free to choose subjects which are totally unconnected with one another. Every pupil up to the age of twelve should get some instruction in classics, mathematics, and science. After two years more, the pupil's own tastes and inclinations will become clear. Consequently, from the age of fourteen every boy and girl should be allowed to specialize in subjects of their choice if they so desire.
Russell highlights in the essay by stating that the purpose of education is to
create individuals who can think for themselves, rather than to train them to be obedient to authority. He argues that a balance between freedom and authority is necessary to achieve this goal. On one hand, students must be given the freedom to explore their own interests and develop their own ideas. On the other hand, they must also be exposed to the authority of established knowledge and the methods of reasoning that have been developed over time. Russell notes that historically, education has tended to focus on the authority side of the equation, with teachers and educational institutions enforcing a strict curriculum and stifling the creativity and individuality of students. He argues that this approach is fundamentally flawed, as it fails to foster critical thinking and independent thought in students. Russell emphasizes the need for freedom of opinion for both teachers and pupils. He rightly calls it the most important kind of freedom. He is not in favour of imposing any limits on freedom of opinion. The chief argument in support of this freedom is that our beliefs are in the main doubtful as they are not based on authentic evidence. Leaving aside scientific facts, there is no sufficient evidence to justify the beliefs which we hold. The government generally teaches certain doctrines to pupils because those doctrines suit the government's purpose and not because there is any convincing evidence in favour of those doctrines. Thus, teaching which is controlled by the government is never truthful. To seek Truthfulness means forming our opinions based on be available evidence and holding those opinions only based on such evidence. In other words, an attitude of scepticism should be maintained in respect of opinions and beliefs. Here we find Russell on his favourite ground. Russell is opposed to the teaching of any orthodoxy in schools. A teacher may find it contrary to his conscience to teach political doctrines which the authorities expect him to teach. In the field of religion and orality, the teaching of orthodoxy gives rise to hypocrisy. The teaching of orthodoxy is harmful as this kind of teaching gives an impetus to wars and that regimentation or an effort to bring about a uniformity of persecutions. According to Russell, the key to achieving a balance between freedom and authority in education is to approach teaching as a cooperative venture between teachers and students. Teachers should act as guides, helping students to navigate the complex terrain of knowledge and providing them with the tools they need to think for themselves. Students, in turn, should be encouraged to explore their own interests and ask questions, challenging both the authority of the teacher and the established knowledge that they are being taught. Russell's essay is notable for its emphasis on the importance of individuality and creativity in education, as well as its call for a more cooperative approach to teaching. It is a critique of the traditional authoritarian model of education, which he sees as hindering rather than fostering the development of independent thought. Russell, quite rightly, sees the danger in both: freedom and authority. He says that he does not agree with those who hold this belief that education should have no positive purpose but should merely offer an environment suitable for spontaneous development. This school seems to him too individualistic and unduly indifferent to the importance of knowledge. Too much authoritarianism in education, Russell notes, leads either to over-submissive and timid children or to rebels who become so disillusioned with authority that they “suppose that opposition to authority is essentially meritorious and that unconventional opinions are bound to be correct”. Overall, "Freedom versus Authority in Education" is a thought-provoking essay that challenges us to think about the role of education in fostering creativity and independent thought in students. It remains relevant today, as educators continue to grapple with how to balance the need for authority with the desire to foster creativity and individuality in their students. Russell has adorned this essay by his usual lucid style and use of illustrations and anecdotes. As in his other essays, Russell here shows himself to be a very liberal-minded humanist. The welfare of mankind is dear to his heart. He would like human beings to be brought up and nurtured in an atmosphere of freedom with absolutely no restrictions on the holding of opinions though he does recognize the need of a certain degree of authority as also the need of discipline in all fields of life, and especially in the field of education.