Koslowski2011 Chapter TheBankingSecretTheRightToPriv
Koslowski2011 Chapter TheBankingSecretTheRightToPriv
Koslowski2011 Chapter TheBankingSecretTheRightToPriv
Banking secrecy comprises the duty of confidentiality toward the customer and the
bank’s right to refuse information to third parties, including a country’s tax author-
ities, about its customers.1 It exists in most countries. It derives from civil contract
law and is a product of contractual freedom. It does not derive directly from the
constitutional principle of human dignity since it is not person-related but property-
related,2 although it belongs to the rights of personality that merit legal protection
to prevent infringement of personal rights or invasion of the private sphere.3 Since
money participates in that personal sphere of legal protection. The norm governing the confiden-
tiality of banking relationships is therefore: ‘It is a fundamental ethical obligation to leave a person
undisturbed in his private and intimate sphere [. . .] Secrets should be kept.’ ” (Ibid., p. 17).
4 Cf. C AHL and K LOS (1993), p. 32.
The Swiss “Banking Secret” 107
5 On Swiss banking secrecy, cf. also PETER, RUH, HÖHN (1981), Vols. I and II.
6 C AHL and KLOS (1993), p. 72.
7 Ibid., p. 76.
108 8 The “Banking Secret”, the Right to Privacy, and the Banks’ Duty to Confidentiality
As long as money laundering was not a criminal offense, it could not be used
to justify breaching banking secrecy. But all the time that banking secrecy was
also applicable to huge sums of cash originating from the drug trade, which were
laundered by transferring them through bank accounts, it was difficult to produce
evidence of dirty money. In order to be able to override banking secrecy in the case
of money laundering, it was necessary to criminalize money laundering, since bank-
ing secrecy could only be overridden in the case of criminal offenses. Legislation
has now caught up with this requirement, which is unavoidable from the viewpoint
of both business law and economic ethics, because it was incomprehensible that
drug dealing should be criminalized but laundering of the financial proceeds should
not. That said, questions are constantly raised as to which specific disclosure and
verification duties the banks have to fulfill.
Switzerland was one of the first countries to introduce provisions against “money
laundering”.8 Since 1990, the Swiss Penal Code has included a crime of money
laundering (Geldwäscherei) according to Art. 305bis . In the case of cash transactions
over CHF 25,000, the customer’s identity must be established. In addition, screening
systems have been refined and put in place to alert the banks to funds from unex-
plained sources, which enable them to detect dirty money. Because Switzerland has
incorporated numerous penal provisions against money laundering into Swiss law,
including the partial waiving of banking secrecy in the cases of criminal prosecu-
tion, some critics now claim that Swiss banking secrecy is as riddled with holes as a
Swiss cheese. Detailed consideration of the situation lends no credence to this view.
For historically legitimate reasons, Switzerland stands resolutely by its bank-
ing secrecy. There is no ignoring the fact that Swiss banking secrecy prevented the
Nazis from accessing Jewish accounts in Switzerland. Naturally, in perpetuating
this tradition, Switzerland is also pursuing its own self-interest. With its closely co-
located banking centers of Zurich, Geneva and Basel, ultimately it is the third-largest
banking center in the world after New York and London, even ahead of Paris and
Frankfurt. In foreign currencies alone, at the end of the 1990s over 500 billion Swiss
francs were said to be deposited in Switzerland,9 while according to another source,
the Swiss banks were sitting on assets of around 3,000 billion Swiss francs.10
If we look more precisely at the conditions and situations in which Swiss banking
secrecy can be overridden, it is apparent that these conditions are very restrictive.
The first condition is that, in civil law, a mortality creates a legitimate duty of dis-
closure to the heirs. This duty of disclosure only extends to information about the
testator’s assets at the time of death, however, not to any prior account movements
8 On the problem of money laundering, cf. also NIKLAUS SCHMID: “Insiderdelikte und
Geldwäscherei – neuere und künftige Aspekte aus der Sicht der Banken”, in: W. WIEGAND (ed.):
Aktuelle Probleme im Bankrecht, Berner Tage für die juristische Praxis 1993, Bern (Stämpfli)
1994, pp. 189–215.
9 Cf. C AHL and K LOS (1993), p. 89f.
10 B. B RENNER : “Das Bankgeheimnis – abschaffen oder stärken?” [Banking secrecy – abolish or
strengthen?], Neue Zürcher Zeitung, No. 242 (18/19 October 1997), p. 9.
The Swiss “Banking Secret” 109
and developments. Switzerland does not provide mutual judicial assistance in the
field of debt enforcement and bankruptcy law.
It becomes apparent, secondly, that banking secrecy is not penetrated by tax
law either. This is the critical difference from the USA and Germany; Switzerland
adheres to the tenet that the revenue office’s interest in probing the affairs of its citi-
zens, and of course the interest of foreign fiscal authorities in obtaining information
about their citizens’ accounts in Swiss banks, do not override banking secrecy.
Thirdly, it is very much the case that criminal law overrides banking secrecy –
if not to the same extent as in the USA and Germany. Straightforward tax evasion,
either by Swiss citizens or by foreign account-holders, is not a legitimate ground for
overriding banking secrecy. Only the persistent evasion of large amounts of tax gives
Switzerland’s special tax control organs (Besondere Steuerkontrollorgane, Besko)
legitimate rights to pursue direct taxes of the Swiss Confederation.11 Swiss banks
are neither compelled nor allowed to pass information to foreign revenue offices
except in cases of serious criminal proceedings. But even for Swiss citizens, the
criminal law provides justification for overriding banking secrecy in cases of tax or
customs fraud. This offense, defined by the falsification of documentation, is a crim-
inal offense and overrides banking secrecy. To meet the criteria of tax or customs
fraud, grave deception must have taken place, involving deliberate falsification of
documents and such like.
From the viewpoint of economic ethics, the question posed is whether the Swiss
regulations coincide with the principle of material appropriateness and the idea of
justice. Critics of Swiss banking secrecy frequently claim that Switzerland’s bank-
ing secrecy aids and abets tax evasion, and that the country is guilty of complicity
in particularly serious cases of tax evasion and exploitative behavior, such as that
of the former President Mobutu of Zaire. The question is whether it is defensible in
terms of economic ethics for a country to accept that its own more extensive banking
secrecy laws make it easier for the foreign investor to evade tax in their own country,
since their revenue offices are denied access to information about the accounts they
hold in Switzerland.
The question this raises is whether Switzerland is condoning the use of Swiss
bank accounts by foreign citizens for tax evasion purposes, or whether it is merely
declaring that tax investigations launched by other countries are beyond the scope of
its powers. The first thing to say is that it would certainly look like condonement if
Switzerland were to treat tax investigations launched against foreigners differently
than those targeting Swiss residents. Analysis of Swiss law reveals, however, that
the Swiss revenue authorities cannot access the Swiss bank accounts of Swiss cit-
izens either, or at least, access is severely curtailed in comparison to Germany and
the United States, so that banking secrecy and the increased difficulty of tax inves-
tigations apply even-handedly to Swiss residents and foreigners. We must therefore
say that Swiss institutions do not encourage or promote tax evasion by foreigners
living abroad, but uphold equal treatment for Swiss and foreign residents alike.
A further question is whether the Swiss authorities have any ethical duty to
support tax investigations from abroad, when these are based on no more than
suspicious facts or even dragnet investigations. In this case, restraint appears to
be advisable. For one thing, Switzerland’s right to use banking secrecy in order
to attract international capital must be recognized. If capital is swayed by stricter
banking secrecy to deposit money in Switzerland, Switzerland cannot be expected
suddenly to minimize or even give up this comparative advantage by assisting tax
investigations from abroad. The Swiss institutions can rightly argue that they are not
responsible for the perhaps excessive tax rates of neighboring countries, and more-
over, that a country has no ethical duty to enforce the collection of excessive taxes
imposed by neighboring countries, or to support the recovery of such taxes.
Progressive income tax is not a natural right that every country has to respect
and implement. Tax avoidance in the context of unduly high progressive tax rates
does not contravene international private law, and need not be penalized by every
country.
For Germany, the disparity between German tax rates and those of neighboring
countries is beneficial at least to the extent that it prevents the “hungry” German
revenue authority from turning the tax screw any tighter. Nevertheless, it has unfor-
tunate consequences for distributive policy, since it enables only the wealthy classes
in Germany to reduce their tax burden by moving their capital, a form of anti-tax
protest that is not an option for the average person. This can undoubtedly be seen as
the Achilles heel of Swiss banking secrecy, and concerns are raised repeatedly by
critics based in Switzerland.
As a fundamental principle in a globalized economy, smaller countries can gain
an advantage if they introduce lower domestic tax rates, thereby attracting foreign
capital from heavily populated neighboring countries with high tax rates – espe-
cially countries whose citizens speak the same language. The loss of domestic tax
revenue resulting from the lower tax rates can be more than balanced out by the capi-
tal inflows they attract, and the resulting additional tax payments or interest earnings
from the accounts held in the banks. In the long term, this comparative advantage of
small countries can undermine the tax basis of large countries to such an extent that
they are forced to cut their tax rates substantially. This trend explains why advo-
cates of the harmonization of tax rates among EU Member States are becoming
increasingly vocal. The outcry is loudest in Germany, where high tax rates are com-
ing under pressure from several smaller German-speaking neighboring countries
simultaneously.
Tax harmonization within Europe is probably inevitable. But it is pointless to
believe this will be an upward harmonization, toward higher average tax rates. Any
harmonization will be downward, toward lower tax rates, and will probably herald
the end of the fiscal state in Europe. The pressure exerted by Switzerland on the
tax rates of EU Member States cannot be criticized, because even if Switzerland
were to raise its tax rates and water down its banking secrecy, pressure would still
come from countries like Austria, Liechtenstein and Luxembourg. Initiatives by the
German government, toward the end of 2002, to grant an amnesty for the retro-
spective reporting of investment income parked abroad and not declared for tax
The Swiss “Banking Secret” 111
purposes, point to a development in the direction of lower tax rates, which is, how-
ever, impeded by the immense increase in government borrowing due to the state
sureties needed by banks as well as economic stimulus packages in the aftermath of
the crisis in the financial markets.
The question of whether Swiss banking secrecy not only assists tax avoidance but
also connives with tax evasion takes on an entirely different nature when the issue is
not just a matter of different tax rates but the hoarding of illegally acquired, misap-
propriated or stolen property, or an instance of tax evasion that is already on official
record as part of criminal proceedings in another country. If Switzerland allowed
banking secrecy to conceal the movement of such assets into Switzerland, it would
incriminate itself in receiving stolen property. Swiss law therefore waives banking
secrecy if criminal proceedings are in hand and if the foreign revenue authority can
prove that one of its citizens who holds an account in Switzerland has committed a
serious customs or tax fraud. In such cases, Switzerland does not insist on banking
secrecy to the detriment of the international prosecution interest. So it is only logical
that in cases of tax fraud, Switzerland provides mutual administrative and judicial
assistance to foreign states.12
Swiss banking secrecy succeeds in striking a balance between the interest of
banking secrecy and that of allaying the suspicion of helping foreign account-
holders to evade taxation.
This is evident from the fact that, firstly, the Swiss banks withhold the same
data from their own fiscal authorities that they refuse to supply to foreign rev-
enue authorities. The Swiss authorities will not pass any bank data to a foreign
revenue authority that the banks are entitled to withhold from the Swiss revenue
authority.
Secondly, because of its neutrality, Switzerland does not cooperate in judicial
assistance in the investigation of offenses which it views as matters of political,
military or foreign-exchange law. There appears to be no objection in economic
ethics to this insistence on neutrality, even for offenses in tax law which arise from
political, military, or foreign-exchange offenses.
Thirdly, Switzerland does not provide mutual judicial assistance if the object of
the foreign proceedings is an act that breaches foreign tax, customs or currency
regulations or contravenes foreign trade or economic-policy provisions. Here, it is
less than clear whether the imperative of Swiss political neutrality really requires a
neutral stance toward all tax-law provisions of foreign countries. On the other hand,
nor is there any justification for waiving the imperative of neutrality on the grounds
of foreign tax, customs or currency regulations, since neither human dignity nor
overarching personality rights are affected.
The neutrality on questions of foreign tax, customs and currency law is coun-
terbalanced by Switzerland’s clear self-commitment to cooperate in mutual judicial
assistance in cases where the foreigner’s tax fraud represents an action that would
fit the same description under Swiss law. Nevertheless, in cases of tax fraud,
12 Ibid., p. 102.
112 8 The “Banking Secret”, the Right to Privacy, and the Banks’ Duty to Confidentiality
13 Ibid., p. 103.
14 In this regard, bear in mind that – contrary to the impression that may have been created by cer-
tain statements of the previously mentioned former German Minister of Finance, Peer Steinbrück, –
it is over 750 years since the factual cessation and over 360 years since the legal cessation of
Switzerland’s membership of the Holy Roman Empire of the German Nation, and more than 200
years since even that, itself, ceased to exist.
Banking Secrecy, the Right to Privacy, and the State 113
The right to privacy operates not by the state conceding us the right to privacy, but
by the society of citizens granting the state rights of intervention, such as tax law,
in well-defined legal situations. The right to property ranks above the tax law of the
state, because tax is taken from the citizen’s lawfully acquired income and property.
Based on property law, banking secrecy is also protected from state intrusion. Only
in the face of compelling suspicions can banking secrecy be waived.
To return to Aristotle’s political philosophy, he makes the distinction between
the sphere of the political and public, the polis or city, and the sphere of the eco-
nomic and private, the oikos or household. He criticizes Plato’s theory developed
in his book Politeia, The State, which required the elimination of this distinction.
As we know, Plato was a proponent of the thesis that in the ideal state, the politeia,
there must be no distinction between private and public, oikonomia and politeia.
For the community, according to Plato, what matters most is that everything affects
everybody in the same way, without favor or distinction. If there is a private sphere,
however, some people will be more affected by whatever befalls the state than others
who can retreat into their private sphere.
This is one of the constantly recurring arguments against the right to privacy.
The upshot of privacy is that not everything political has exactly the same repercus-
sions for everyone. The right to privacy creates a private zone of protection and a
differentiation from the public arena. This right, by its very nature, is not equal in
its manifestation. Somebody who has a larger plot or apartment has a larger zone
114 8 The “Banking Secret”, the Right to Privacy, and the Banks’ Duty to Confidentiality
of privacy than somebody else whose private space is smaller. It is always the asso-
ciation of privacy with inequality that provokes resentment against the principle
of privacy, and the arguments against privacy are often similar to those against
inequality.
The argument for privacy is the counterargument to the Platonic argument for
the necessity of the equal bearing of adversity by all: the community has an inter-
est in ensuring that, in times of political error or aberration, not everybody should
be equally affected by adversity in the public sphere. The private sphere is a safe-
guard against the totalism of wrongdoing perpetrated by politics. Naturally this also
implies that the good public sphere is prevented by the same mechanism from exert-
ing a good effect on the totality of the social world, because a private sphere can
then assert itself beyond the confines of the public sphere.
Banking secrecy in Switzerland undoubtedly made it possible to prevent the
Nazis from accessing Swiss bank accounts belonging to Jews. The Nazis’ attack on
private law in general, and the dereliction of any protection in private law for Jewish
citizens, made way for totalitarian ideology and practices to pervade all spheres of
German life during the Nazi period.
The protection of privacy is therefore akin to a technique for risk minimization,
to counter the total intrusion of the state, and thus to mitigate its political, legal and
cultural mistakes. Perhaps the right to privacy and the insistence on the distinction
between the private sphere and the public sphere mean that the optimal state is never
realized, because the citizens reserve the right to privacy, but at the same time, they
prevent the worst outcome, namely the insinuation of the bad public sphere into all
realms of society – totalism of the bad public sphere. The differentiation between
private and public is necessary because the risk of the worst is always to be avoided,
and because it is not always possible to realize the best. The imperative of halting
totalism in the political sphere follows from the principle of law and from the ethic
that we always have the duty to avoid wrongdoing but that we do not have the duty
to induce the optimal by coercive means.
The imperative of upholding the distinction between private and public is a kind
of negative utilitarianism. The prime concern is not to realize the monism and max-
imal utility of the optimal public sphere, but to avoid the negative utility or harm
done by totalism of the bad public sphere. This imperative follows from the frailty
of human nature and the ever-present danger that this frailty will be potentiated and
totalistically propagated by collective political action.
Aristotle himself states the crucial objections to be raised against the non-
differentiation of private and public in his criticism of Plato’s theory of communal
property without any distinction between private and public, oikos and polis: his
argument against Plato is that communal property is not really property, and that
individuals will no longer care for things if there is no distinction between the public
and the particular. He further criticizes that, by following Plato’s political philoso-
phy, the principle of the mixed constitution and of the separation of the power of
several constitutional principles, as well as the principle of distinguishing between
public and private, cannot be realized. In the state with communal property and
Banking Secrecy, the Right to Privacy, and the State 115
elimination of the private sphere, there is no distinction between public and private
and no safeguard against political power.15
It seems as though Plato accepted some of these points of criticism. In the retrac-
tion of his political philosophy in his Laws, he gives up the idea of communal
property and of the elimination of the difference between polis and oikos.
Christianity in its infancy tended to heighten the distinction between private and
public into the distinction between the public sphere and the sphere of religious
inwardness. Latin Christianity’s differentiation of state and church did its utmost to
separate the sphere of politics from that of religion, and to distinguish the sphere
of the private and of religious inwardness from the sphere of the public, including
public religion.
Michael Oakshott has shown that civil society is a sphere in its own right, which
is not constituted by the state. It is a sphere in which people pursue their own ends,
whatever these may be, without being under any obligation – and free to reject any
obligation – to pursue collective ends.
15 Cf. PETER KOSLOWSKI: Zum Verhältnis von Polis und Oikos bei Aristoteles. Politik und
Ökonomie bei Aristoteles 1976, 3rd edn. under the title Politik und Ökonomie bei Aristoteles
[Politics and economics in Aristotle], Tübingen (Mohr Siebeck) 1993, and KOSLOWSKI (1982).
116 8 The “Banking Secret”, the Right to Privacy, and the Banks’ Duty to Confidentiality
Barriers to information about the private sphere and barriers to undue trans-
parency are often the best way to nip resentment in the bud. These are strategies
for resentment-avoidance. Precisely when resentment and envy threaten to domi-
nate entire groups and goad them into hostility toward minorities or members of
other nationalities, defending the groups that come under attack from unjustified
exposure to transparency and protecting their private sphere is the only way of con-
taining and controlling resentment and envy. This control of envy is another of the
functions of banking secrecy.