Existence Precedes Essence
Existence Precedes Essence
Existence Precedes Essence
Existence precedes essence: it's a short but profound phrase that has inspired some of the most
revolutionary and controversial ideas in philosophy. At its core, this concept asserts that we are not
defined by our innate qualities or predetermined destiny, but rather by the choices we make and the
actions we take. This idea has been explored by many great thinkers throughout history, from the
ancient Greeks to modern-day philosophers. In fact, it is a concept that still has relevance in the
world today, particularly in the realm of politics.
Consider, for example, the recent trend of populism in global politics. Populist leaders often appeal
to a sense of identity or nationalism in their supporters, emphasizing the importance of loyalty to the
nation or tribe over individual interests or values. But what does this say about the role of individual
freedom and choice in shaping our identity? Is our essence really defined by our nationality, or is this
just a social construct that can be challenged and changed?
Existentialism during the Greek Age and Philosophy: Exploring the Roots of a
Revolutionary Idea
Existentialism as a distinct philosophical movement did not emerge until much later in history, but
the roots of its key themes can be traced back to ancient Greek philosophy. One of the most notable
philosophers from this time period was Socrates, who emphasized the importance of questioning
one's beliefs and assumptions to find meaning in life.
Socrates famously declared, "The unexamined life is not worth living." He believed that individuals
should strive to understand themselves and their place in the world, and that this self-knowledge
was essential for living a fulfilling life. Socrates' emphasis on self-knowledge and questioning one's
beliefs can be seen as a precursor to existentialist thought.
Another influential philosopher from ancient Greece was the stoic philosopher Epictetus. He
believed that individuals should focus on what they can control in life, rather than worrying about
things beyond their control. Epictetus wrote, "Happiness and freedom begin with a clear
understanding of one principle: Some things are within our control, and some things are not."
In addition to Socrates and Epictetus, other ancient Greek philosophers, such as Plato and Aristotle,
explored the nature of existence and the human condition. Plato's "Allegory of the Cave" is a famous
example of a philosophical thought experiment that challenges individuals to question their
perceptions of reality. Aristotle's philosophy emphasized the importance of individual action and
responsibility in creating a fulfilling life.
The impact of Friedrich Nietzsche's philosophy on Existentialism
Nietzsche's philosophy challenged traditional values and beliefs, and emphasized the importance of
individual freedom and self-creation. He believed that individuals should reject the constraints of
society and embrace their own unique potential.
One of Nietzsche's most famous concepts is the idea of the "Übermensch," or the "superman." This
concept refers to a person who has transcended traditional morality and social conventions, and who
is able to create their own values and live a life of authenticity and purpose. Nietzsche wrote, "I teach
you the Übermensch. Man is something that shall be overcome. What have you done to overcome
him?"
Nietzsche also famously proclaimed the death of God, arguing that traditional religious beliefs were
no longer relevant in a modern, secular society. He believed that individuals should create their own
values and meaning in life, rather than relying on external sources of authority. He wrote, "God is
dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of
all murderers?"
Nietzsche's emphasis on individualism and self-creation has been influential in the development of
existentialist thought. He challenged the idea of predetermined fate or destiny, emphasizing the
importance of individual choice and action in shaping one's own life. As Nietzsche wrote, "Become
who you are!" This idea has inspired generations of individuals to embrace their own unique
potential and reject the constraints of society.
Sartre also explored the concept of "bad faith," which refers to individuals who deny their own
freedom and instead rely on external factors to define their existence. This denial of freedom is seen
as a form of self-deception, as individuals refuse to take responsibility for their own lives. Sartre
wrote, "Man is not the sum of what he has already, but rather the sum of what he does not yet have,
of what he could have."
Sartre's ideas on human freedom and responsibility were influenced by his own experiences as a
French Resistance fighter during World War II. He believed that individuals had a moral responsibility
to resist oppression and fight for their own freedom. Sartre's political activism was closely tied to his
philosophical ideas, and he argued that individuals could only truly be free in a society that was just
and equitable.
Existentialist themes have been a recurring motif in English literature throughout the 20th and 21st
centuries. The idea that individuals must take responsibility for their own lives and create their own
meaning has inspired countless works of literature, from novels to poetry to plays.
One notable example of existentialist literature is Samuel Beckett's "Waiting for Godot." The play
follows two characters, Vladimir and Estragon, as they wait for a mysterious figure named Godot to
arrive. The play explores themes of isolation, meaninglessness, and the human condition. Beckett
once stated, "We are all born mad. Some remain so," emphasizing the idea that the search for
meaning in life can lead individuals to question their own sanity.
Another notable example is Albert Camus' "The Stranger." The novel tells the story of Meursault, a
man who feels disconnected from the world around him and struggles to find meaning in his own
existence. The novel explores themes of alienation, absurdity, and the search for meaning in a
seemingly meaningless world. Camus famously wrote, "In the depth of winter, I finally learned that
within me there lay an invincible summer."
In more recent literature, we see existentialist themes in the works of authors such as J.D. Salinger,
Sylvia Plath, and Chuck Palahniuk. In Salinger's "The Catcher in the Rye," the protagonist Holden
Caulfield struggles to find his place in the world and rejects the traditional values of society. In Plath's
"The Bell Jar," the protagonist Esther Greenwood experiences a crisis of identity and struggles with
depression and feelings of alienation. In Palahniuk's "Fight Club," the protagonist also rejects
traditional values and societal expectations, instead seeking a sense of meaning through violence
and rebellion.
Existentialism in the Modern World: Navigating Individual Freedom and Social
Responsibility in Contemporary Culture
In politics, existentialist ideas have been used to challenge traditional power structures and advocate
for individual freedom. For example, Martin Luther King Jr. once said, "The ultimate measure of a
man is not where he stands in moments of comfort and convenience, but where he stands at times
of challenge and controversy." This quote emphasizes the importance of taking responsibility for
one's actions and choices, even in difficult circumstances.
In popular culture, we see existentialist themes in films, television shows, and music. The movie "The
Matrix," for example, explores the idea that reality may be a subjective construct created by
individuals. The show "BoJack Horseman" delves into the complexities of human relationships and
the search for meaning in life. Even in music, artists like Bob Dylan and Leonard Cohen have explored
existentialist themes in their lyrics.
One of the most common criticisms of Existentialism is that it is overly individualistic and fails to
account for the ways in which social structures and systemic injustices shape our lives. French
philosopher Michel Foucault, for example, argued that the individualistic emphasis of Existentialism
can be problematic because it fails to recognize the ways in which power operates in society. He
wrote, "The individual, with his identity and characteristics, is the product of a relation of power
exercised over bodies, multiplicities, movements, desires, forces" (Foucault, 1980).
Moreover, critics have argued that Existentialism can be elitist, emphasizing the experiences of a
privileged few at the expense of those who are marginalized or oppressed. Feminist philosopher
Patricia Hill Collins, for example, has criticized Existentialism for failing to address issues of race and
gender. She wrote, "Existentialist accounts of selfhood often ignore the situated nature of
subjectivity and the impact of intersecting oppressions" (Collins, 1990).
Another criticism of Existentialism is that it can be nihilistic, emphasizing the absurdity and
meaninglessness of existence without providing a clear path forward. American philosopher Richard
Rorty, for example, has argued that Existentialism can lead to a sense of despair and hopelessness.
He wrote, "The sense of responsibility that accompanies a Nietzschean or Heideggerian celebration
of individuality seems to me one of the root causes of our current social malaise" (Rorty, 1989).
However, there are ways to reconcile existentialist ideas with broader social concerns. French
philosopher Simone de Beauvoir, a contemporary of Sartre, emphasized the importance of both
individual freedom and social responsibility. She wrote, "One is not born, but rather becomes, a
woman," highlighting the role that societal structures and expectations play in shaping our identities.
Overall, existentialism continues to influence how we view ourselves and our place in the world. By
embracing our individual freedom and responsibility while also acknowledging the importance of
broader social concerns, we can create meaning and purpose in our lives and work towards a better
world for all.
Despite the many ways in which our modern world may challenge or complicate the idea of existence
preceding essence, it remains a powerful and provocative concept that has the potential to shape
our understanding of ourselves and our place in the world. As Sartre himself once said, "Man is
nothing else but what he makes of himself." So, what will you make of yourself?