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What Discipleship Is Not 5 Common Flaws

The document summarizes Reverend Edmund Chan's message on common flaws in how churches approach discipleship. The five flaws are: 1) Focusing on behavioral modification rather than internal transformation. 2) Seeing discipleship as knowledge transfer rather than applying truth. 3) Emphasizing spiritual multiplication over spiritual maturity. 4) Delinking evangelism from discipleship. 5) Marginalizing the role of the Holy Spirit in discipleship. The Reverend argues that true discipleship requires inner redemptive change through abiding in Christ and applying truth, with a focus on both spiritual maturity and evangelism guided by the Holy Spirit.

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John Christopher Romero
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210 views10 pages

What Discipleship Is Not 5 Common Flaws

The document summarizes Reverend Edmund Chan's message on common flaws in how churches approach discipleship. The five flaws are: 1) Focusing on behavioral modification rather than internal transformation. 2) Seeing discipleship as knowledge transfer rather than applying truth. 3) Emphasizing spiritual multiplication over spiritual maturity. 4) Delinking evangelism from discipleship. 5) Marginalizing the role of the Holy Spirit in discipleship. The Reverend argues that true discipleship requires inner redemptive change through abiding in Christ and applying truth, with a focus on both spiritual maturity and evangelism guided by the Holy Spirit.

Uploaded by

John Christopher Romero
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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What discipleship is not:

Pastor Edmund Chan on 5


common flaws
Words by REV EDMUND CHAN
Illustrated by NICOLE CHAN
The following is extracted from the transcript of Reverend Edmund Chan’s message at
the Celebration of Hope wrap-up meeting, where he spoke on 5 defining questions for
demystifying discipleship.

This article has been adapted from Question 2: “If discipleship is so important, why is it so
neglected?”

Now you must realise that there are three ways we neglect something.

1. We neglect something by not doing it.

2. We neglect something when we stop doing it.

3. We neglect something when we do it wrongly.

I would suggest that discipleship is neglected in the church, not because we are
not aware of it.

It’s right there in the scriptures. Every church will have discipleship in its focus or
somewhere in its mission statement because it’s part of the Great Commission.

Then why is it still neglected? I must suggest that it’s because we’re doing it
wrongly.
Let me give you the evidence through the five flaws in the discipleship
movement, observed over two decades and at least three continents.

THE FIRST FLAW: BEHAVIOUR


MODIFICATION OVER
INTERNAL TRANSFORMATION

The first flaw is how we’ve placed an outside-in rather than inside-out emphasis
on discipleship.

In other words, discipleship is seen as behavioural modification rather than a


fundamental change of core values. And if our core values are not changed, what
then is changed?
We have misunderstood discipleship as a regimental journey
rather than a redemptive journey under the cross of Jesus.
Behavioural modification is not discipleship. Aligning people to a certain
regimentation is not discipleship. We have misunderstood discipleship as a
regimental journey rather than a redemptive journey under the cross of Jesus.

We have understood discipleship as: “Have you done your Quiet Time? If you’ve
done your Quiet Time, have you done it at 6am in the morning? Are you sharing
the gospel? Are you going on a mission trip? Are you doing all these things…”

Check, check, check, check, check.

We focus on behavioural modification almost to the point where life takes on a


religious Pharisaic nature.

Instead of the outside-in, what we need is transformation from the inside out —
inner redemptive change by the power of the gospel of Jesus.

THE SECOND FLAW:


KNOWLEDGE TRANSFER
OVER APPLIED TRUTH
The second flaw of the discipleship movement is that we look at the discipleship
movement as a programme. Discipleship is not just a programme.

And because we look at discipleship only as a programme, we come to see


discipleship as merely knowledge transference.

I have some knowledge, I transfer my knowledge to you, we are making


disciples. But knowledge doesn’t change lives – applying it does.

Discipleship is more than just knowledge transfer because knowledge alone


doesn’t change lives. Applying truth is what changes lives.
So when we look at discipleship merely as a programme, merely as knowledge
transfer, we’re doing it all wrong. We neglect the essence of discipleship
altogether, which is following Jesus.

THE THIRD FLAW: SPIRITUAL


MULTIPLICATION OVER
SPIRITUAL MATURITY

Here’s the third: In pursuing the mission of disciple-making, we have missed the
mandate of discipleship.

The first call of the Kingdom is not to advance the Kingdom but
to abide in the King so that the Kingdom might advance.
Let me explain. The mission of disciple-making is important and intentional, it’s
part of the Great Commission to go and make disciples.

But the call to make disciples is a call to come under an authority: To come to
abide in Him in whom all authority resides and flows.

That is why abiding in Christ – the mandate of being in Him – is the cradle and
the foundation for the mission of reproducing disciples.

The mission must be created by the mandate.

The first call of the Kingdom is not the call to advance the Kingdom. The first call
of the Kingdom is to abide in the King so that the Kingdom might advance.

Abiding in Christ – remaining in Him – is so crucial for the whole Great


Commission of discipling the nations.

If we get all excited (and we should be) about discipling the nations, but neglect
the mandate of abiding in Jesus – if we emphasise spiritual multiplication and
neglect spiritual maturity – we compromise our spiritual pilgrimage and our entire
spiritual life.

• Church attendance is not spiritual maturity.

• Knowledge alone is not spiritual maturity.

• Religious zeal alone is not spiritual maturity.


• A spiritual office, whether you’re a pastor, senior pastor or bishop, is
not spiritual maturity.

• Spiritual giftedness is not spiritual maturity.

We have miscategorised these things, therefore our discipleship is compromised.

Oh, I have the office of a spiritual leader, I have the gifting of a spiritual leader, I
have all these as a spiritual leader, I’m spiritually mature.

Not necessarily so. We can have the office of a spiritual leader, the exceptional
gifting of a spiritual leader, and yet be carnal before the Lord.

And so our discipleship movement cannot be outside-in or a mere religious


programme. It cannot just emphasise the mission and the multiplication.

It must emphasise the mandate and maturity, the results of abiding in Jesus.

THE FOURTH FLAW:


DISCIPLESHIP WITHOUT
EVANGELISM
The fourth flaw is how evangelism has been delinked from discipleship. Jesus
didn’t do that – His heart is for the world. So when He called His disciples to
discipleship, He sent them out to preach, He sent them out to win the lost.

But now what are we doing? We say: “Oh, let us win the lost, but we don’t have
time to disciple. Or let’s disciple, let’s form a Bible study or discipleship group, but
without the intentional focus of winning the lost.”

We have delinked discipleship from evangelism, and evangelism from


discipleship.

But evangelism is the beginning point of following Jesus because it touches the
heart of Jesus. And until and unless we come back to that sense of love for the
loss – we don’t understand the heart of Jesus.
We don’t understand true discipleship.

THE FIFTH FLAW:


DISCIPLESHIP WITHOUT THE
HOLY SPIRIT

Here’s the fifth flaw of the discipleship movement: We have marginalised the
Holy Spirit in discipleship.

I honestly don’t know how to do discipleship and engage in disciple-making


without the leading of the Holy Ghost. It’s fundamental theology.
It goes back to the Triune God reaching out to the lost, redeeming people
through the power of the gospel, and through the Holy Scriptures, by the Holy
Spirit, transforming us.

How can we possibly be transformed to follow Jesus apart from the one whom
Jesus said: “I’m not leaving you alone, I’m sending you the Comforter, the Holy
Ghost”?

We need a fresh anointing of the Spirit of the Living God in discipleship.

This is the third article in Reverend Edmund Chan’s 3-part series on demystifying
discipleship. Catch up here on the first and second articles.

THINK + TALK
1. What does true transformation look like in comparison to behavioural
modification? Where have you experienced this tension?

2. Recount an example where you applied a taught truth in your life.

3. What is your understanding of spiritual maturity? How have you


spiritually matured over the years of following Jesus?

4. How do you feel about evangelism? Does it come naturally to you –


and why or why not?

5. How have you experienced the Holy Spirit as your comforter and
counsellor in life?

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