Anglican Catholic Church

Anglican Catholic Church
The Anglican Catholic Church (ACC), also known as

Anglican Catholic Church
the Anglican Catholic Church (Original Province), is a
body of Christians in the continuing Anglican movement,
which is separate from the Anglican Communion.[1] This
denomination is separate from the Anglican Catholic
Church in Australia and the Anglican Catholic Church of
Canada.
The continuing Anglican movement, including the

Anglican Catholic Church, grew out of the 1977
Congress of St. Louis. The name "Anglican Catholic" is
defined as "Anglican – simply means English" and
"Catholic – in the ordinary sense means Universal" with
the explanation that "The ACC affirms the Canon of St.
Vincent of Lérins, who defined the Catholic Faith as,
'That which has been believed everywhere, always and
by all' (i.e. universally within the undivided Christian Coat of arms of the Anglican Catholic Church
Church)."[2] Within historic Anglicanism the ACC sees Abbreviation ACC
itself as "rooted in a Catholic stream of faith and practice Classification Anglo-Catholic
that embraces Henrician Catholicism, the theological
method of Hooker and the Carolines, the piety and Orientation Anglican
learning of Andrewes, the recovering liturgical practice of Polity Episcopal
the Non-Jurors, the Oxford Movement, through the
Metropolitan Archbishop Mark Haverland
Ritualists, to modern Anglo-Catholicism."[3]
Associations Intercommunion
with Church of
Name India (CIPBC).
Anglican
"Anglican Catholic Church" had previously been
Province of
considered as a possible alternative name of the Protestant
Christ the King,
Episcopal Church USA before the decision to adopt the
United
name The Episcopal Church.[4][5] At the Constitutional
Synod held at Dallas, TX, October 19-21, 1978, the Episcopal
words “Anglican Catholic Church” as used in the Church of North
Declaration and The Preamble of the Constitution only in America since
the descriptive sense. The name "The Anglican Catholic 2007 and with
Church" was later registered with the US Patent Office as the Diocese of
the official name in 1979.[6][7] the Holy Cross,
Anglican Church
History in America, and
the Anglican
The Congress of St. Louis was held in response to the Province of
Episcopal Church's revision of the Book of Common America since
Prayer, which organizers felt abandoned a true the 2017
commitment to both scripture and historical
Anglicanism.[8][9] The decision to allow the ordination of Anglican Joint
women was one part of a larger theological position Synod
opposed by the congress.[10][11] As a result of the Region United States,
congress, various Anglicans separated from the Episcopal
Canada, Africa,
Church and formed the "Anglican Catholic Church" to
Latin America,
continue the Anglican tradition as they understood it. Its
adherents have therefore claimed that this church is the United Kingdom,
true heir of the Church of England in the United States. Caribbean,
Pakistan,
The congress's statement of principles (the "Affirmation Australia & New
of St. Louis") summarized the new church's reason for Zealand,
being as follows: Philippines
Origin 1977
... the Anglican Church of Canada and the St. Louis,
Protestant Episcopal Church in the United Missouri, U.S.
States of America, by their unlawful attempts
Separated from the Episcopal
to alter Faith, Order and Morality (especially
in their General Synod of 1975 and General Church in the
Convention of 1976), have departed from United States
Christ's One, Holy, Catholic and Apostolic and the
Church.[12] Anglican Church
of Canada
In January 1978, four bishops (Charles Doren, James Congregations 250+

Orin Mote, Robert Morse, and Francis Watterson) were Members 35,000
consecrated.[13] What had provisionally been called the Official website www
Anglican Church in North America (Episcopal), was
.anglicancatholic
renamed Anglican Catholic Church at the constitutional
.org (http://www.
assembly in Denver, 18–21 October 1978.[14] The new
anglicancatholic.
church continued to appeal to disaffected Episcopalians to
org)
join.[15] The Anglican Catholic Church created the
missionary diocese of the Caribbean and New Granada in
1982, and consecrated Justo Pastor Ruiz, a former Episcopal priest, its first bishop.[16]
Questions over jurisdiction and authority caused the church to be eventually divided. The Canadian
parishes formed the Anglican Catholic Church of Canada, and American parishes formed three separate
bodies, the Anglican Catholic Church, the United Episcopal Church of North America and the Diocese of
Christ the King. In 1981, the Anglican Catholic Church had 8 dioceses and a missionary district, each with
their own bishop, with around 200 congreagtion in 38 states. The number of members was estimated to be
between 10,000 and 20,000 persons.[17] In 1983, a statement of unity led to the coalescence of the
Anglican Catholic Church.[18] In 1984 a portion of the Anglican Episcopal Church of North America
merged with the ACC to become the non-geographical Diocese of St. Paul.[19]
In 1988 the church reported 12,000 members, with 200 parishes and priests, in the United States.
Worldwide membership included an additional 8,000 members. In addition to the eight dioceses in the
United States, there were missionary dioceses in Australia, South Africa, Columbia, and the United
Kingdom.[20] At the 1989 Provincial Synod, Archbishop Louis Falk proposed that the Anglican Catholic
Church become a worldwide traditional alternative to the Anglican Communion.[21]
Due to resistance to aspects of Falk's plan, in 1991 a number of parishes left the Anglican Catholic Church
to merge with the American Episcopal Church and form the Anglican Church in America, and Falk left the
ACC to become primate of the newly formed Traditional Anglican Communion. In 1997 additional
parishes and five bishops left and formed the Holy Catholic Church (Anglican Rite).[22]
Since 1990 the Anglican Catholic Church has expanded to six continents and nearly two dozen
countries,[23] including the Americas, the United Kingdom, Australia, and Africa, so that today the
Anglican Catholic Church has over 250 parish churches and missions worldwide, and at the end of 2015
the membership of the Original Province was counted as 30,711.[24] Worldwide mission and development
is done through the St. Paul Mission Society, which was founded to "provide funding, personnel, and other
forms of support for domestic and international missions," and to assist in "the amelioration, relief, and
assistance of persons and communities distressed by natural or man-made events or disasters or by adverse
social or political situations." Based in the US, the main focus of the Society is in the developing world.[25]
At Provincial Synod, October 2007, Wilson Garang and his Diocese of Aweil in Sudan were received into
the Anglican Catholic Church.[26] In 2015, the number of ACC dioceses in South Africa grew to four.[27]
At the 24th Provincial Synod, in September 2021, a new province, the Province of South Africa, was
canonically erected.[28]
In October 2005 Mark Haverland of Athens, Georgia, replaced John Vockler, who was in charge from
2001 to 2005, as archbishop and metropolitan. In 2017 the ACC signed the Atlanta Concordat with the
Anglican Church in America, the Anglican Province of America, and the Diocese of the Holy Cross
forming the "G4." At the Provincial Synod in September 2021, the Diocese of the Holy Cross voted to join
the ACC as a non-geographical diocese.[29]
Ecumenical relations and relations with other Anglican jurisdictions
ACC-APCK-UECNA
From 2005 to 2011, the ACC and the United Episcopal Church of North America (UECNA) explored
opportunities for greater cooperation and the possibility of achieving organic unity. On May 17, 2007,
Archbishop Haverland signed an inter-communion agreement negotiated with the United Episcopal Church
of North America.[30][31] In July, Archbishop Haverland published a statement on church unity, calling on
UECNA and the Anglican Province of Christ the King (APCK) to join him in building "full organic
unity."[32] Bishop Presley Hutchens of the ACC addressed delegates to the UECNA convention of October
2008 and discussed the possibility of uniting the ACC and UECNA.[33] Although well received at the time,
there was a feeling among many of the delegates that the proposal was being rushed, and that no proper
consideration was being given to the theological, constitutional and canonical issues thrown up by the
move. In January 2009 one bishop from each jurisdiction consecrated three suffragan bishops in St. Louis,
intending that they serve all three jurisdictions.[34] Moves towards unity with the Anglican Catholic Church
were referred for further discussion and subsequently stalled in 2011 by the decision of UECNA to remain
an independent jurisdiction.[35]
GAFCON and ACNA
In 2008, Archbishop Mark Haverland published a response to the 2008 meeting of Global Anglican Future
Conference (GAFCON) in Jerusalem, which states "GAFCON produced a now widely published
statement which does not address the innovations that led to the formation of our own Continuing Church
in 1976-8: namely the "ordination of women," a new and radical Prayer Book, and a pro-abortion policy."
The response concludes:
We call upon all self-described Anglicans to reject clearly and decisively all of the liturgical,
moral, and theological errors of recent years, beginning with the ordination of women. We call
upon all self-described Anglicans to return to the central Tradition of Christendom and to
recognize that evangelical and neo-Pentecostalist Protestantism is no safe haven. We welcome
GAFCON as a small step in the right direction. But we confidently predict that the
ambiguities and silences that characterize its statement will lead rapidly to fragmentation and
confusion without any countervailing theological achievement. The only issue addressed in a
somewhat adequate fashion by GAFCON is homosexuality. Far more is at stake.[36]
In 2009, Archbishop Mark Haverland published a letter to Bishop Robert Duncan, concerning the
invitation to participate in the inaugural provincial assembly of the Anglican Church in North America on
June 22–25, 2009. The letter indicates that the differences between the ACC and ACNA are "first
principles" which do not allow unity, but offers a dialogue in the future if those "first principles" are
resolved.[37] In December 2012, Archbishop Mark Haverland, together with the Rt. Rev. Paul Hewett
(Diocese of the Holy Cross), the Most Rev. Walter Grundorf (Anglican Province of America), the Most
Rev. Brian Marsh (Anglican Church in America), and the Most Rev. Peter D. Robinson (United Episcopal
Church of North America) published a joint open letter to ACNA titled "An Appeal from the Continuing
Anglican Churches to the ACNA and Associated Churches" which called for ACNA to re-examine the
post-1976 innovations they have accepted:
We call upon ACNA to heed our call to return to your classical Anglican roots.We commend
to your prayerful attention the Affirmation of Saint Louis, which we firmly believe provides a
sound basis for a renewed and fulfilled Anglicanism on our continent. We urge you to heed the
call of Metropolitan Jonah, whose concerns we share. Anglicanism in North America cannot
be both united and orthodox on a partially revolutionized basis. We call upon you to repudiate
firmly any claim to alter doctrine or order against the consensus of the Catholic and Orthodox
world. We call upon you to embrace the classical Prayer Book tradition.[38][39]
Personal Ordinariate of the Chair of Saint Peter
In 2009, Archbishop Mark Haverland published a response to Rome's announcement of the erection of the
Personal Ordinariate of the Chair of Saint Peter. The response states that it "does not mark in any respect an
ecumenical advance" and that as it provides only for "relatively one-sided conversions of former Anglicans
with minimal concessions, we fear that the Note and Constitution in fact will harm and retard genuine
ecumenical progress" and concludes:
We hope eventually for a genuine dialogue concerning the Petrine Office and long for the day
when we, with our Orthodox and Oriental Christian friends, may again find in the successor of
Saint Peter a patriarch with the primacy of honor and with high authority both as an organ for
strengthening the Church's unity and also as an instrument for the articulation of the Church's
teaching. We regret that the forthcoming Constitution, while kindly meant, seems set to delay
that happy day.[40]
Other clergy of the ACC also wrote critically of Anglicanorum Coetibus.[41]
Anglican Joint Synod
The Anglican Catholic Church invited representatives from the Anglican Province of America, the
Anglican Church in America, the Diocese of the Holy Cross and the Reformed Episcopal Church to its
2015 Provincial Synod.[42] In January 2016, the Anglican Catholic Church reached a formal accord with
the Anglican Church in America, the Anglican Province of America, and the Diocese of the Holy Cross.[43]
Forming the Anglican Joint Synod, a "Group of 4" churches, called the G-4, pursuing eventual corporate
unity.
On October 6, 2017, at a joint synod in Atlanta, Georgia, the primates of the Anglican Province of
America, the Anglican Church in America, the Anglican Catholic Church, and the Diocese of the Holy
Cross signed a concordat of full communion.[44] The Most Rev. Brian R. Marsh (ACA), the Most Rev.
Mark Haverland (ACC), the Most Rev. Walter H. Grundorf (APA), and the Rt. Rev. Paul C. Hewett
(DHC) signed the following document, called the Atlanta Concordat, which reads in part:
We acknowledge each other to be orthodox and catholic Anglicans in virtue of our common
adherence to the authorities accepted by and summarized in the Affirmation of St. Louis in the
faith of the Holy Tradition of the undivided Catholic Church and of the seven Ecumenical
Councils. We recognize in each other in all essentials the same faith; the same sacraments; the
same moral teaching; and the same worship; likewise, we recognize in each other the same
Holy Orders of bishops, priests, and deacons in the same Apostolic Succession, insofar as we
all share the episcopate conveyed to the Continuing Churches in Denver in January 1978 in
response to the call of the Congress of Saint Louis; therefore, We welcome members of all of
our Churches to Holy Communion and parochial life in any and all of the congregations of our
Churches; and, We pledge to pursue full, institutional, and organic union with each other, in a
manner that respects tender consciences, builds consensus and harmony, and fulfills
increasingly our Lord's will that His Church be united; and, We pledge also to seek unity with
other Christians, including those who understand themselves to be Anglican, insofar as such
unity is consistent with the essentials of Catholic faith, order, and moral teaching.[45]
Kevin Kallsen of Anglican TV Ministries interviewed the G-4 bishops, the Most Rev. Brian R. Marsh
(ACA), the Most Rev. Mark Haverland (ACC), the Most Rev. Walter H. Grundorf (APA), and the Rt. Rev.
Paul C. Hewett (DHC), on October 9, 2017, concerning the recently signed concordat.[46]
In 2019, a joint mission and evangelism ministry called Continuing Forward was formed for these G-4
jurisdictions.[47]
On September 23, 2021, the Diocese of the Holy Cross voted to join the Anglican Catholic Church as a
non-geographical diocese.[48] Making the "Group of 4" a "Group of 3" (G-3) churches.
Dialogue with the Polish National Catholic Church
See:Continuing Anglican movement#Dialogue with the Polish National Catholic Church
A dialogue between the G-3 (at the time, G-4) churches and the Polish National Catholic Church (PNCC)
was opened, resulting from the desire to restore the kind of intercommunion that the PNCC had shared with
the Protestant Episcopal Church in the United States before 1978.[49][50] The meetings began after
representatives of the PNCC were invited to attend the Anglican Joint Synods of the G-4 in 2017.[51]
The first official dialogue was held January 15, 2019, in Dunwoody, Georgia. The jurisdictions of the G-4
were represented by their presiding bishops and archbishops from the Anglican Catholic Church, the
Anglican Church in America, the Anglican Province of America, and the Diocese of the Holy Cross. Also
in attendance was a bishop of the Anglican Catholic Church of Canada (ACCC). The PNCC was
represented by three bishops, including Prime Bishop Anthony Mikovsky and Bishop Paul Sobiechowski,
and two senior priests.[52] The four met again in 2020, 2021, and 2022 in order to advance the dialogue. G-
3 representatives were also in attendance with the bishops of the PNCC at the 125th anniversary and
General Synod of the Polish National Catholic Church in Scranton, Pennsylvania.[53]
As a part of the ACC's worldwide efforts with the Union of Scranton, meetings have been held between
the Nordic Catholic Church and the ACC Diocese of the United Kingdom.[54][55]
Church governance
The Anglican Catholic Church holds to the Affirmation of St. Louis[56] as a guiding document of faith and
ecclesiology. It is further organized and governed according to the principles and terms laid out in its
constitution and canons.[57] In the Constitution,[6] the church receives its name and it ecclesiastical
structure. The method for establishing dioceses and provinces is established, and various processes related
to the election of bishops and calling synods are laid out. The canons[58] are an expansion of the principles
laid out in the Constitution and provide a detailed legal framework for the governance of the church. The
Original Province is further governed by its own canons and statutes.[59] Each diocese is also governed by
its own diocesan canons.
The polity of the ACC is episcopal and synodal. Regular synods are scheduled in the canons, with voting
in joint sessions as well as separate sessions of the House of Clergy and House of Laity. The administration
of each province and diocese includes appointed and elected officers, such as chancellor, treasurer,
secretary, and judges of canonical courts, most of whom may be laity.
The Colleges of Bishops, under the presidency of the metropolitan, are in charge of the government and
administration of the provinces of the Anglican Catholic Church. They are also responsible for the
promulgation of official teaching and the instruction of the faithful. The colleges are composed of all
bishops of the Provinces, active and retired, as well as any suffragans or coadjutors. The College of
Bishops is responsible for overseeing administrative departments, each headed by a bishop and charged
with a specific mission within the church. There are currently seven such departments in the Original
Province.[60]
The Department of Ecumenical Relations (The Most Reverend Mark Haverland)

The Department of Ministry (The Right Reverend Damien Mead)
The Department of Theological Education (The Right Reverend Presley Hutchens)
The Department of the Armed Forces (The Right Reverend Donald Lerow)
The Department of Evangelism (The Right Stephen Scarlett)
The Department of Stewardship (currently vacant)
The Department of Multi-Lingual Resources (The Right Reverend Rommie Starks)
Sacraments and worship

The ACC holds to seven sacraments, "The Sacraments of Baptism,
Confirmation, the Holy Eucharist, Holy Matrimony, Holy Orders,
Penance, and Unction of the Sick, [are] objective and effective
signs of the continued presence and saving activity of Christ our
Lord among His people and as His covenanted means for
conveying His grace."[61] Following the principles outlined in the
Affirmation of St. Louis, the ACC holds to a high eucharistic
theology, allowing reservation, adoration, Benediction, and Corpus
Christi processions as "logical and godly extension of the facts of
the objective and salvific Real Presence of Jesus Christ, God the Copies of the 1928 prayer book at an
Son, in and through his sacramental Body and Blood."[62] Anglican Catholic Church parish.
The celebration of the Eucharistic service is directed to be the norm

for Sunday worship. The Constitution of the ACC further instructs that liturgical services may be celebrated
from:
The Book of Common Prayer in its 1549 English, 1928 American, 1954 South African, and
1962 Canadian editions, and the 1963 edition of the Church of India, Pakistan, Burma, and
Ceylon as well as The Supplement To The Book of Common Prayer (C.I.P.B.C.) of 1960 shall
be the Standard of Public Worship of this Church, together with The Anglican Missal, The
American Missal, The English Missal, and other missals and devotional manuals, based on and
conforming to those editions of The Book of Common Prayer. The Book of Common Praise of
1938 (Canada), The Hymnal, 1940, and The English Hymnal (New Edition, 1933) should be
the primary musical standard for Public Worship.[63]
The Ordinal contained in the accepted prayerbooks are used for the ordination of sacred ministers.[64] In
1994, a proposed amendment to permit the use of the 1662 Book of Common Prayer failed to pass all three
houses at the Provincial Synod, on the grounds that the Black Rubric allowed a receptionist view of the
Eucharist.[65] Following the rubrics common to liturgical practice before the 1979 Book of Common
Prayer, as well as the rubrics of the allowed Missals, liturgical celebration in the ACC follows a usus
antiquior form of worship, including the ad orientem posture of the celebrant[66] and the frequent use of
communion rails.[67] Following Anglican custom, communion is usually given to the laity under both
kinds. The Ornaments Rubric is retained and permitted.[68]
The ACC publishes an annual Ordo Calendar, which provides a standard for feasts, fasts, and general
rubrics for liturgical services.[69] The Ordo Calendar generally follows pre-1969 traditions with Anglican
adaptations and makes provision for local Anglican feasts.
Doctrine
In addition to the dogmatic theology expressed in the Affirmation of St. Louis, the ACC expressly follows
classical Anglo-Catholic theology. The Apostles' Creed, the Nicene Creed (with the restoration of the word
"Holy") and the Athanasian Creed are accepted as binding expressions of Christian dogma. The filioque is
recognized as a later addition, open to non-orthodox interpretation, and an obstacle between the ACC and
the Eastern Orthodox.[70] The Virgin Birth and the title of Theotokos as expressed at the Council of
Ephesus are considered biblically founded dogmas. Other Marian beliefs, such as Perpetual Virginity, the
New Eve, the Assumption, and the Immaculate Conception are considered to be widely held theological
views consistent with the faith and are liturgically celebrated. The term "mediatrix of all graces" is rejected
as novel and open to misinterpretation, though the intercession of Mary and the practice of Marian
devotions is affirmed.[71] The prayers of the saints in heaven to assist the faithful on earth is affirmed, as
well as the practice of requesting those prayers from the saints.[72] Purgatory as a particular state or place is
considered speculative, though prayers for the dead are allowed as efficacious.[73] The Eucharist is
understood as a sacrifice, re-presenting Christ's death, in which Christ is truly present and gives grace.[74]
Good deeds are not considered to earn salvation, but are instead "a natural response to God's free and
unelicited gift of grace to man in Christ." God gives grace freely, with which God's people are called to
cooperate by a godly, righteous, and sober life.[75] The XXXIX Articles are not considered to have
normative, independent authority on matters of doctrine or practice.[76]
Morals & Ethics

The Anglican Catholic Church believes in the sanctity of human life. The Archbishop of the ACC, Mark
Haverland, authored academic articles on bioethics,[77] particularly end-of-life issues.[78] He signed the
Statement Opposing Brain Death Criteria released by Citizens United Resisting Euthanasia.[79] At the 2019
Anglican Joint Synods, the ACC along with the other G-4 churches, released a joint proclamation on
abortion in response to the Reproductive Health Act that had been passed by the New York State legislature
earlier that year. The proclamation affirms a right to life as given by natural law, and calls for evangelistic
action to curtail abortion laws through prayer and support for crisis pregnancy centers.[80]
The ACC holds that sexual acts are licet and moral only within monogamous heterosexual marriage. A
homosexual orientation is defined as objectively disordered but not subjectively sinful.[81] Marriage, as one
of the seven sacraments, is held to be an indissoluable union between a man and a woman for the purposes
of mutual comfort and the procreation of children.[82] At the Provincial Synod in 2015 the canons of the
ACC were modified clarify that marriage was defined as a permament and life-long union between a
natural man and a natural woman, and to protect parishes and priests from possible litigation from the
refusal to host or perform a wedding for anyone other than a natural man and a natural woman.[83]
Original Province
The original organizational structure of the Anglican Catholic Church was as a single province, now called
Original Province. All dioceses of the province meet biennialy in a Provincial Synod.
Synods of the Original Province
Source:[84]
No. City Year Dates
I Dallas, Texas 1978 October 19 - 21
II Indianapolis, Indiana 1979 October 18 - 20[85]
III Mobile, Alabama 1980 October 22 - 25[16]
IV Kansas City, Missouri 1982 June 9 - 12[16]
V Orlando, Florida 1983 October 17 - 20[86]
VI Cincinnati, Ohio 1985 October 8 - 11[87]

VII New Orleans, Louisiana 1987 September 30 - October 2
VIII Denver, Colorado 1989 October 2 - 6
IX Charlotte, North Carolina 1991 September 18 - 20
X Kansas City, Missouri 1993 September 29 - October 1
XI San Mateo, California 1995 September 27 - 29
XII Norfolk, Virginia 1997 October 13 - 17[88][89]
XIII Indianapolis, Indiana 1999 October 20 - 22

XIV Denver, Colorado 2001 October 22 - 24
XV New Orleans, Louisiana 2003 October 22 - 24
XVI Grand Rapids, Michigan 2005 October 26 - 27
XVII Cleveland, Ohio 2007 October 10 - 11[90]

XVIII Richmond, Virginia 2009 October 28 - 30
XIX Palm Beach, Florida 2011 October 5 - 7
XX Newport Beach, California 2013 October 23 - 24[91]

XXI Athens, Georgia 2015 October 28 - 29
XXII Atlanta, Georgia 2017 October 4 - 5
XXIII Atlanta, Georgia 2019 January 16 - 17 2020[92]
XXIV Athens, Georgia 2021 September 22 - 23[93]
XXV Orlando, Florida 2023 October 9 - 13[94]
The Diocese of the Original Province
Source:[60]
Dioceses in the Americas

Diocese of the Holy Cross[95]
Diocese of the Mid-Atlantic States[96]
Diocese of the Midwest[97]
Diocese of New Orleans
Diocese of the Holy Trinity[98]
Diocese of the Resurrection[99]
Diocese of the South
Diocese of the New Grenada (Colombia, Venezuela, Chile and Brazil)[100][101]
Missionary Diocese of the Caribbean
Missionary Diocese of Canada[102]
Dioceses in Europe
Diocese of the United Kingdom[103]
Deanery of Europe[104]
Dioceses in Oceania
Missionary Diocese of Australia and New Zealand[105]
Missionary Diocese of the Philippines[106]
Diocese of Mindanao[107]
Dioceses in Africa
Diocese of Kenya[108]
Diocese of Cameroon
Diocese of Congo (South Kivu (exclusive Fizi, Uvira and Mwenga), North Kivu, Central,
West, North and South)[109]
Missionary Diocese of Eastern Congo (Fizi, Uvira and Mwenga)
Missionary Diocese of Rwanda
Diocese of the Aweil (South Sudan)
Missionary Diocese of the West (South Africa)[110]
Diocese of Christ the Redeemer (South Africa). Previously Umzi wase Tiyopiya - Ityalike
yomdibaniso.[111]
Second Province
In 1984 the five dioceses of the Church of India (CIPBC) were received by the Anglican Catholic Church
and constituted as its second province, but they rescinded Communion between 2013 and 2017 over
matters relating to the status of the second province and became independent.[112] In 2018, Archbishop
Mark Haverland and Most Rev. John Augustine, Metropolitan of the CIPBC, signed an agreement
restoring communio in sacris.[113] The Second Province of the ACC now consists of one diocese:
Diocese of Lahore[114]
Third Province
The Missionary Diocese of Southern Africa (ACC) was established in 2005.[115] In September 2021, by a
vote of the Provincial Synod of the Original Province, a third Province, the Province of Southern Africa,
was established. The Right Reverend Dominic Mdunyelwa was elected as its first Archbishop and
Metropolitan and was installed by Archbishop Mark Haverland on November 14, 2021.[116] Additionally,
the Diocese of Umzi Wase Tiyopiya and Rt. Rev. Siviwe Samuel Maqoma were accepted into the newly
created province and renamed the Diocese of Christ the King.[117] The newly autonomous Province was
composed of 5 dioceses in South Africa, and the one and only diocese in Zimbabwe. The 2 remaining
dioceses in South Africa voted to remain part of the Original Province. In 2023, the Province raised the
Patrimony of Johannesburg to a diocese, bringing the number of dioceses to 7.[118] The Province consists
of the following dioceses:
Diocese of Kei
Missionary Diocese of Ekurhuleni
Missionary Diocese of Saint Paul
Missionary Diocese of Vaal
Missionary Diocese of Johannesburg
Diocese of Christ the King
Diocese of Zimbabwe
Patrimony of the North West (South Africa)
Leadership
The Anglican Catholic Church claims Apostolic succession, originating from The Episcopal Church from
before the date of ordination of women to the priesthood.[119][120] It is also stated that there are Old
Catholic and Polish National Catholic Church consecrations in the line of succession.[121][122][123] The
first bishops of the Anglican Church of North America, later named the Anglican Catholic Church, were
consecrated on January 28, 1978, in Denver, Colorado.[124] In Denver, Charles Dale David Doren,
sometime Archdeacon of the Diocese of Taejon in South Korea, was consecrated by the Rt Rev’d Albert
Arthur Chambers, sometime Pecusa Bishop of Springfield (PECUSA #588)[125] and Acting Metropolitan
of the ACNA. Joining Bishop Chambers in the consecration of Doren was the Rt Rev’d Francisco de Jesus
Pagtakhan of the Philippine Independent Catholic Church.[126] Letters of Consent and Desire for the
Doren consecration were in hand from the Rt Rev’d Mark Pae (Taejon, Korea)[127] and Rt Rev'd Charles
Boynton.[128]
Episcopal succession in the ACC
The name or number in bold is the chief consecrator, who either would be the Metropolitan or Acting
Metropolitan or would be a bishop acting with the warrant of the Metropolitan or Acting Metropolitan. An
asterisk indicates a bishop who has left the communion of the ACC.[129][130]
001 DOREN, Charles Chambers, Pagtakhan, Mark Pae (Consent), Charles January 28,
Dale David Boynton (Consent) 1978[131][132]
January 28,
002 MOTE, James Orin Chambers, Pagtakhan, 001
1978[133][134]
003 MORSE, Robert January 28,

Chambers, Pagtakhan, 001
Sherwood 1978[135][136][137]
004 WATTERSON,
Peter Francis
Chambers, Pagtakhan, 001 January 28, 1978[138]
005 BURNS, William November 11,

001, 002, Chambers (Consent)
Francis 1978[139][140][10]
006 LEWIS, William
Oliver
001, 002, 005 May 26, 1979[141][142]
007 KNUTTI, Frank January 12,

001, 002, 005, 006
Russell 1980[143][144]
008 RUTHERFORD,
Wm. deJ.
001, 002, 005, 006, 007 March 8, 1980[145][146]
009 HARVEY, Robert

Condit
002, 005, 006, 008 April 19, 1980[147][148]
February 14,
010 FALK, Louis Wahl 002, 005, 006, 008
1981[149][150]
April 17,
011 RUIZ, Justo Pastor 002, 005, 007
1982[151][152][16]
012 WILLIAMS, Tillman August 27,

005, 008, 011
Beshore 1983[153][154]
013 KLEPPINGER,
Thos. Justin *
005 (sub conditione) April 10, 1986[155][156]
014 STEPHENS, August 8,

002, 008, 010 (sub conditione)
Michael Dean 1986[157][158]
015 CHAMBERLAIN, 002, 006, 010, Alfred Woolcock (Anglican Catholic Church October 18,
Bruce S. of Canada) 1986[159][160]
016 DEYMAN, Joseph January 9,

006, 010, Alfred Woolcock
Philip 1988[161][162]
017 WILLARS, Richard 002, 005, 010, 011, 013, 014, 016, Alfred Woolcock, Mark January 30,
Cecil Pae 1988[163][164]
018 CONNORS, Robin 002, 005, 010, 011, 013, 014, 016, Alfred Woolcock, Mark January 30,
Bradley Pae 1988[165][166]
019 RODRIGUEZ- March 13,

002, 017, 018
Molina, Ruben 1988[167][168]
020 CAHOON, John 002, 003, Alfred Woolcock (received in Orders from APCK, January 25,
Thayer, Jr. 1989) 1986[169][170]
021 PRICE, Alistair
002, 006, 008, 013, 014, 016, John C. Gramley (UECNA) January 25, 1992
Edwin
022 McNELEY, James

002, 006, 008, 013, 014, 016, John C. Gramley January 25, 1992
Richard
023 HAMLETT, Leslie * 002, 006, 013, 014, 016, 022 August 1, 1992[171]
024 BROMLEY, James
002, 006, 013, 014, 016, 022 May 6, 1993
Edward
025 SEELAND, Arthur
David
002, 006, 013, 014, 016, 022 May 6, 1993[172]
026 CRUZ-Blanco.
002, 006, 013, 014, 016, 022 (sub conditione) May 6, 1993
Victor Manuel *
027 VOCKLER, John- November 30,

(Received in Orders from Canterbury Communion 1994)
Charles 1959[173]
028 HAVERLAND, Mark
David
002, 014, 016, 020, 024, 026 January 31, 1998[174]
029 STARKS, Rommie

002, 020, 027. 028 August 14, 2000
Michael
030 SCOTT, Harry
002, 026, 027, 028, 029 March 2, 2002
Burgoyne,III
031 McCLEAN, William,

002, 028, 029 March 15, 2003
Jr.
032 LAZARCZYK,
027, 028, 029, 031 August 2, 2003
Stanley Francis
033 AUGUSTINE, John 027, 028, 029, 031, 032 October 22, 2003
034 DAWSON, Arthur

002, 028, 029 November 30, 2003
Roger
035 HUTCHENS, Denver
Presley
028, 029, 034 October 12, 2004[175]
003, James P. Clark (APCK), Harold L. Nutter (Anglican October 23,

036 LaCOUR, Edward
Church of Canada) (Consent) (Received in Orders from
Ethan
APCK, March 31, 2006) 1993[120][176]
037 HODGE, Denis Ian

028, 029, 031, 032, 035, 036 (sub conditione) October 11, 2007
Dermot
038 GARANG, Wilson
028, 029, 031, 032, 034, 035, 036 (sub conditione) October 11, 2007
Chan Awac
039 IVERACH, Brian * 028, 029, 031, 032, 035, 036 (sub conditione) October 11, 2007
040 MEAD, Damien September 20,

029, 034, 037
Steven Robert 2008[177][178][179]
041 FLORENZA, Rocco 003, James Provence, Frederick Morrison (Received in
June 6, 2003
Aldo Orders from APCK, October 27, 2009)
035, Stephen Reber, Peter Robinson (UECNA) (sub

042 LOWE, Terry Allen April 24, 2010
conditione)
043 KENYON-HOARE,
Alan
028, 029, 031, 035, 036, 038, 040 October 7, 2010[180]
044 MENTJIES, October 7,

028, 029, 031, 035, 036, 038, 040
Solomzi 2010[180][181]
045 ORREGO-Hurtado,
German
028, 029, 031, 035, 036, 038, 040 October 7, 2010[180]
046 LEROW, Donald February 4,

028, 031, 035
Francis 2011[182][183]
047 AYULE-MILENGE,
Steven
028, 029, 035, 036, 039, 046, and Peter Robinson (UECNA) October 16, 2012[184]
048 SCARLETT,
Stephen Coulter
028, 029, 038, 039, 040, 041, 042, 043, 044, 045, 046, 047 October 26, 2013[185]
029, 038, 039, 040, 042, 042, 043, 044, 045, 046, 047 (sub
049 CANILLO, Rene October 26, 2013
conditione)
050 MDUNYELWA,
Dominic Sonwabo
028, 043, 044 February 13, 2015[186]
051 ANDREW, Mushtaq 028, 043, 044 February 13, 2015[186]

052 NDEGWA, John 028, 029, 031, 038, 040, 041, 042, 044, 045, 046, 047,
Kamande 048, 050, 051 October 27, 2015[187]
053 MCDONALD, John

Benedict
028, 029, 041, 042, 046, 048 October 20, 2016[188]
013, Leo Michael, 062, Anthony Rasch (Received in Orders

054 WOODMAN, Ian October 15, 2010
from HCC-WR, October 3, 2017)
055 NDUTIYE, Alphonse 028, 042, 046, and Brian Marsh (ACA), Stephen Strawn
Vascaniat (ACA), Chandler Jones (APA) October 4, 2018[189]
056 MANDIZVIDZE,
Elfigio
028, 050, 052 October 6, 2019[190]
057 HEWETT, Paul Robert Waggener, Patrick Murphy, Edward LaCour (036),
Clayton Donald Davies, Harold L. Nutter (Consent) December 4, 2004[191]
058 QHESI, Jacob November 14,

028, 050, 055
Katlego 2021[117]
059 MNYANDE, Elliot November 14,

028, 050, 055
Leon 2021[117]
060 MAQOMA, Siviwe 023, John Milnes, Ralph Torner (Received in Orders from
January 3, 2016
Samuel HCC-WR, November 14, 2021)[117]
061 MTUNDU, Lamek

Mmokywa
038, 047, 052, 054 January 30, 2022[192]
062 BANZANA, Samuel 021, 023, Michael Wright (Received in Orders from HCC-
August 20, 2000
Mzukisi WR, May 10, 2022)
063 MHLAKAZA, Xolani 050, 056, 058, 059, 060, 062 April 23, 2023[193]
064 NGQONO, Mbulelo 010, John Hepworth (TAC), Trevor Rhodes (TAC), Wellborn
January 11, 2001
Matthew Hudson (ACA) (Received in Orders September 18, 2023)
Metropolitan archbishops (Original Province)

Charles David Dale Doren (Senior Bishop) 1978-1981
James Orin Mote (Senior Bishop) 1981 - 1983
Louis W. Falk 1983 – 1991
William O. Lewis 1991 – 1997
Michael Dean Stephens 1997 – 1998[89]
John T Cahoon, Jnr. 1999 – 2001[194]
John Vockler 2001 – 2005[195]
Mark Haverland 2005–present
[196][86]
Active episcopate
Metropolitan of the Original Province and Acting Primate: Mark Haverland, Athens,
Georgia[197]
Bishop Ordinary, Diocese of Lahore, Punjab, Pakistan: Mushtaq Andrew
Metropolitan of the Third Province, Province of Southern Africa: Dominic Mdunyelwa[198]
Bishop Ordinary, Diocese of the Holy Cross: Paul C. Hewett, Columbia, South Carolina[199]
Bishop Ordinary, Diocese of the Mid-Atlantic States: Donald Lerow, Jacksonville, North
Carolina[200]
Bishop Ordinary, Diocese of New Orleans & Episcopal Visitor, Missionary Diocese of the
Philippines: Terry Lowe, Natchitoches, Louisiana[201]
Bishop Ordinary, Diocese of New England: Rocco Florenza, Ansonia, Connecticut[202]
Bishop Ordinary, Diocese of the United Kingdom: Damien Mead, Lydd, Romney Marsh,
Kent[203]
Bishop Ordinary, Diocese of Australia & New Zealand: Ian Woodman, Parau, New
Zealand[204]
Bishop Ordinary, Diocese of Aweil (Sudan): Wilson Gerang[205]
Bishop Ordinary, Diocese of the South: Mark Haverland, Athens, Georgia
Bishop Ordinary, Diocese of the Holy Trinity: Stephen Scarlett, Newport Beach, CA[206]
Bishop Ordinary, Diocese of Christ the Redeemer (South Africa): Solomzi Mentjies
Bishop Ordinary, Diocese of the Kei (South Africa): Dominic Mdunyelwa
Bishop Ordinary, Missionary Diocese of Ekurhuleni (South Africa): Elliot Mnyande
Bishop Ordinary, Missionary Diocese of the Vaal (South Africa): Jacob Qhesi
Bishop Ordinary, Diocese of Christ the King (South Africa): Siviwe Samuel Maqoma,
Makhanda, South Africa
Bishop Ordinary, Missionary Diocese of Saint Paul (South Africa), Mzukisi Banzana, Port
Elizabeth, South Africa
Bishop Ordinary, Missionary Diocese of Johannesburg, Xolani Mhlakaza, Soweto, South
Africa
Bishop Ordinary, Diocese of Zimbabwe: Elfigio Mandizvidza, Harare, Zimbabwe
Bishop Ordinary, Missionary Diocese of Kenya: John Ndegwa, Kayole, Nairobi, Kenya
Bishop Ordinary, Diocese of Cameroon: Alphonse Ndutiye
Bishop Ordinary, Diocese of the Congo: Steven Ayule-Milenge, Bukavu, DRC[207]
Bishop Ordinary, Missionary Diocese of Eastern Congo: Lamek Mtundu
Bishop Ordinary, Diocese of the New Granada: Germán Orrego Hurtado, Pereira,
Colombia[208]
Retired
The Right Reverend Presley Hutchens (Diocese of New Orleans 2005 – 2012)[209]
The Right Reverend Denis Hodge (Diocese of Australia and New Zealand)
The Right Reverend Stanley Lazarczyk (Diocese of the South)[210]
The Right Reverend William McClean (Diocese of the Mid-Atlantic States)[211]
[60]
Deceased
The Most Reverend William O. Lewis (? – September 23, 1997), bishop of the Diocese of
the Midwest (1979–1987), bishop of the Diocese of the South (1987–1997), and archbishop
(1991–1997)[141][174]
The Most Reverend Michael Dean Stephens (1940 – March 29, 1998), bishop of the
Diocese of New Orleans (1986–1998) and archbishop (1997–1998)[212]
The Right Reverend William Rutherford (1919–2001), retired bishop of the Diocese of the
Mid-Atlantic States (1981–1995)[145][213][214]
The Right Reverend Joseph Philip Deyman (11 June 1940 - 23 May 2000), bishop of the
Diocese of the Midwest (1988-2000)[215]
The Most Reverend John T. Cahoon, Jnr. (January 3, 1948 – October 4, 2001), bishop of the
Diocese of the Mid-Atlantic States (1995–2001) and archbishop (1999–2001)[216][194]
The Right Reverend Harry Burgoyne Scott III (? - September 19, 2002), bishop of the Mid-
Atlantic States (2002)[217]
The Right Reverend James Orin Mote (January 27, 1922 – April 28, 2006), retired bishop of
the Diocese of the Holy Trinity (1978–1994)[218][219]
The Right Reverend John Vockler, FODC (July 22, 1924 – February 6, 2014), retired bishop
of the Diocese of New Orleans (1999–2005) and retired archbishop (2001–2005)[220][221]
The Right Reverend Arthur Roger Dawson (September 9, 1938 – July 2, 2016), retired
bishop of Caracas, Venezuela[222]
The Right Reverend John-Benedict (McDonald), CGS (December 20, 1956 – December 8,
2018), bishop of the Missionary Diocese of the Philippines (October 20, 2016 – December 8,
2018)[223]
The Right Reverend Edward Ethan LaCour (November 4, 1928 – February 1, 2020), retired
Vicar General in the Diocese of the South[224]
The Right Reverend Alan Kenyon-Hoare (December 21, 1936 – January 20, 2021), retired
bishop of the ACC Missionary Diocese of South Africa (November 7, 2010 – March 1,
2015)[225]
The Right Reverend Rommie Starks (January 7, 1955 – August 21, 2023), bishop of the
Diocese of the Midwest (2000-2023)[226][227]
Publications
The official publishing house of the ACC is the Anglican Parishes
Association, an organization founded in 1981 by the then Right
Reverend William O. Lewis. It operates from Athens, Georgia.[228]
In 2020, the Anglican Parishes Association republished a new
edition of the Anglican Missal, containing the Ordinary and Canon
from the English (1549), American (1928), South African (1954),
Canadian (1962), and Indian (1963) Prayer Books, along with a
People's Anglican Missal
parallel text of the Gregorian Mass in Latin and in English.[229]
The missal also contains in its calendar propers for Anglican Servants of God, many of whom were
included in the 1933 Supplement to the Missal edited by The Reverend James Tait Plowden-Wardlaw
(Clement Humilis, M.A.).
Official gazettes
The Trinitarian is the Official Gazette of the Anglican Catholic Church. It was founded in 1979 as the
diocesan newsletter of the Diocese of the Holy Trinity, and in 1982 became the principal news outlet of the
ACC.[230] Since 2018 it has also carried official news of the other G-4 churches.[231]
Diocesan newsletters
Fortnightly (Diocese of the Holy Cross)[232]

ACC-UK (Diocese of the United Kingdom)[233]
The Credo (Diocese of the Mid-Atlantic States)[234]
The Southern Cross (Diocese of the South)[235]
The Traditional Anglican News (The Traditional Anglican Church of Canada)[236]
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Further reading
Haverland, Mark (2011). Anglican Catholic Faith and Practice. ISBN 978-0977714803.
Hewett, Paul C. (2020). The Day-spring from on High. ISBN 978-1647535513.
Bess, Douglas (2002). Divided We Stand: A History of the Continuing Anglican Movement.
ISBN 978-0971963603.
Munn, Jonathan (2019). Anglican Catholicism: Unchanging Faith in a Changing World.
ISBN 978-0244462123.
Andrews, Robert M. (2022). Continuing Anglicanism? The History, Theology, and Contexts
of “The Affirmation of St Louis” (1977). Journal of Religious History, 46(1), 40–60.
https://doi.org/10.1111/1467-9809.12821
Gunn-Walberg, Kenneth. The Beauty of Holiness: Anglican Worship and Sacramental
Theology (https://anglicanchurches.net/fcc-content/6_Gunn-Walberg.pdf). An Address at the
Congress of Traditional Anglicans, June 3, 2011.
External links
Official website (http://www.anglicancatholic.org)
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Anglican Catholic Church

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Anglican Catholic Church

The Anglican Catholic Church (ACC), also known as

The continuing Anglican movement, including the

In January 1978, four bishops (Charles Doren, James Congregations 250+

Ecumenical relations and relations with other Anglican jurisdictions

GAFCON and ACNA

Personal Ordinariate of the Chair of Saint Peter

Anglican Joint Synod

Dialogue with the Polish National Catholic Church

See:Continuing Anglican movement#Dialogue with the Polish National Catholic Church

The Department of Ecumenical Relations (The Most Reverend Mark Haverland)

Sacraments and worship

The celebration of the Eucharistic service is directed to be the norm

Morals & Ethics

Synods of the Original Province

I Dallas, Texas 1978 October 19 - 21

II Indianapolis, Indiana 1979 October 18 - 20[85]

III Mobile, Alabama 1980 October 22 - 25[16]

IV Kansas City, Missouri 1982 June 9 - 12[16]

V Orlando, Florida 1983 October 17 - 20[86]

VI Cincinnati, Ohio 1985 October 8 - 11[87]

X Kansas City, Missouri 1993 September 29 - October 1

XI San Mateo, California 1995 September 27 - 29

XII Norfolk, Virginia 1997 October 13 - 17[88][89]

XIII Indianapolis, Indiana 1999 October 20 - 22

XV New Orleans, Louisiana 2003 October 22 - 24

XVI Grand Rapids, Michigan 2005 October 26 - 27

XVII Cleveland, Ohio 2007 October 10 - 11[90]

XIX Palm Beach, Florida 2011 October 5 - 7

XX Newport Beach, California 2013 October 23 - 24[91]

XXIII Atlanta, Georgia 2019 January 16 - 17 2020[92]

XXIV Athens, Georgia 2021 September 22 - 23[93]

XXV Orlando, Florida 2023 October 9 - 13[94]

The Diocese of the Original Province

Dioceses in the Americas

Episcopal succession in the ACC

003 MORSE, Robert January 28,

005 BURNS, William November 11,

007 KNUTTI, Frank January 12,

009 HARVEY, Robert

012 WILLIAMS, Tillman August 27,

014 STEPHENS, August 8,

016 DEYMAN, Joseph January 9,

019 RODRIGUEZ- March 13,

022 McNELEY, James

027 VOCKLER, John- November 30,

029 STARKS, Rommie

031 McCLEAN, William,

034 DAWSON, Arthur

003, James P. Clark (APCK), Harold L. Nutter (Anglican October 23,

037 HODGE, Denis Ian

040 MEAD, Damien September 20,

035, Stephen Reber, Peter Robinson (UECNA) (sub

044 MENTJIES, October 7,

046 LEROW, Donald February 4,

051 ANDREW, Mushtaq 028, 043, 044 February 13, 2015[186]

053 MCDONALD, John

013, Leo Michael, 062, Anthony Rasch (Received in Orders

058 QHESI, Jacob November 14,