International Human Rights System
International Human Rights System
International Human Rights System
Enoch Mulembe*
*MIL (Lund); LL.B (Unza); Adv. Dip. in Human Rights (Turku/Abo), Constitutional Court
Judge; former Expert Member of the United Nations Committee on Enforced Disappearances;
former Lecturer, School of Law, University of Zambia; former Director, Human Rights
Commission; and, former Director and Chief Executive Officer, Zambia Institute of
Advanced Legal Education.
LECTURE NOTES
PART I
Human rights are rights that every human being has by virtue of his or
her human dignity. They belong to any individual as a consequence of
being human, independently of acts of law.
John Locke (17th Century thinker and natural law theorist) argued:
- that chief among them are the right to life, liberty (freedom from
arbitrary rule), and property
- that the State’s failure to secure these reserved natural rights (the
State itself being under contract to safeguard the interests of its
members) gives rise to a right to responsible, popular revolution
1
- French Declaration of the Rights of Man and the Citizen (26
August 1789): “Men are born and remain free and equal in rights”;
“the aim of every political association is the preservation of the
natural and imprescriptible rights of man (liberty, property, safety
and resistance to oppression)
Human rights are deemed to have certain characteristics that set them
apart from other references to “rights”.
“All human beings are born free and equal in dignity and rights.”
“Human rights and fundamental freedoms are the birthright of all human
beings; their protection and promotion is the first responsibility of
governments.”
2
when slavery is practised, slaves still have rights as human beings. A
slave does not cease to be human by the fact of enslavement. Even
though slave owners treat slaves like pieces of property, in truth they
are not property but full human beings. They are people who are held
against their will by people intent on exploiting their labour.
Human rights are not necessarily in conflict with the cultures or ways
of life of people. In fact the International Covenant on Economic,
Social and Cultural Rights protects cultural rights in Article 15. The
problem comes when people want to use the excuse of culture to deny
the enjoyment of individual rights and freedoms. For example,
although some people regard female genital mutilation (female
circumcision) as part of their tradition, the fact is that it has been
3
proven to be harmful and a form of torture on the young girls or
women who undergo this practice.
4
regardless of their political, economic and cultural systems, to promote and
protect all human rights and fundamental freedoms.
Human beings have various needs that need attention and fulfilment.
These needs can be physical, psychological, moral, spiritual or social.
These needs must be met at the same time. It is essential and
indispensable, therefore, to ensure a minimum in one or more
of the rights to avoid or prevent degradation in another. There
are no human rights which are more important than others. All rights
and freedoms deserve equal attention.
Civil and political rights emphasise the freedom of the individual and
normally require the State to abstain from interfering in their
enjoyment (duty of abstention). In that sense, civil and political
rights impose what is termed a “negative obligation”on the State.
Examples include the rights to life; liberty and security of person;
freedom from torture and slavery; political participation; freedom of
opinion, expression, thought, conscience and religion; freedom of
association and assembly.
Third generation rights are very complex and also very vague. This
makesenforcement, and even simple recognition, very difficult. States
(mainly Western States) most often prefer to sidestep these rights.
Equality Rights (equality before the law and equal protection of the
law; protection against discrimination on the grounds of sex, race,
colour, religion, ethnic or social origin, etc)
6
Specific Rights for Vulnerable Groups (children; women; elderly;
sick; disabled; aliens; asylum seekers; refugees, etc)
All of the above rights constitute legal claims whereby human beings are
empowered to live in accordance with the principles of freedom, equality
and human dignity.
Right to life;
Freedom from torture, inhuman or degrading treatment or punishment;
Right to liberty and security of person;
Right of detained persons to be treated with humanity
Freedom of movement
Freedom from slavery or servitude;
Right to recognition everywhere as a person before the law;
Right to a fair trial;
Right to an effective national remedy;
Right to equal protection of the law;
Freedom from arbitrary interference with privacy, family, home or
correspondence;
Right to seek asylum;
Right to nationality;
Freedom of thought, conscience and religion;
Freedom of opinion and expression
Freedom of assembly
Freedom of association
Right to take part in the conduct of public affairs, vote, be elected and
have access to public office
Right to marry and found a family
Prohibition of retroactive criminal laws
Prohibition of propaganda for war and of incitement to national, racial
or religious hatred
Right to work
Right to just and favourable conditions of work
Right to form and join trade unions
Right to social security
Protection of the family
Right to an adequate standard of living, including adequate food,
clothing and housing
Right to health
Right to education
7
Right to participate in cultural life
1. Obligation to respect
2. Obligation to protect
3. Obligation to fulfil
Under the obligation to fulfil, States are required to take positive action
to ensure that human rights can be exercised and realised.
8
specifically to deal with persons accused of serious crimes such as
genocide, war crimes and crimes against humanity. These crimes
always involve serious and mass violations of human rights.
PART II
The primary legal persons under international law are, in fact, States.
9
Article 38(1) of the Statute of the International Court of Justice
provides a list of the sources of international law. Article 38(1) reads:
Is there a hierarchy?
Treaties or Conventions
What is a Treaty?
11
ratification, acceptance, approval or accession, or by any other
means if so agreed.
Usually a clause near the end of the treaty will specify when the treaty
becomes legally binding on contracting parties, i.e., when it enters into
force. A treaty enters into force when a pre-determined number of
States have ratified or acceded to the treaty. (for signature and
ratification clause, see, e.g., Art. 27 CEDAW; Art. 27 ICESCR; Arts. 48
and 49 ICCPR)
Termination
12
“9.Under article 2, paragraph 3(a), of the Covenant, the State party is under an
obligation to provide Mr. Rawle Kennedy with an effective remedy, including
compensation and consideration of early release.The State party is under an obligation
to take measures to prevent similar violations in the future.
10.The Committee is aware that Trinidad and Tobago has denounced the Optional
Protocol. The present case however was submitted for consideration before Trinidad
and Tobago’s denunciation of the Optional Protocol became effective on 27 June 2000;
in accordance with article 12(2) of the Optional Protocol, it continues to be subject to the
application of the Optional Protocol. Pursuant to article 2 of the Covenant, the State
party has undertaken to ensure to all individuals within its territory and subject to its
jurisdiction the rights recognised in the Covenant and to provide an effective and
enforceable remedy in case a violation has been established. The Committee wishes to
receive from the State party, within 90 days, information about the measures taken to
give effect to the Committee’s Views.”
Reservations
Definition of Reservation
13
A State may, when signing, ratifying, accepting, approving or acceding to a treaty,
formulate a reservation unless:
Some treaties specifically provide for the possibility for a state to avoid
the application of some of its provisions. For example, Article 28 of
the Convention against Torture and Other Cruel, Inhuman or
Degrading Treatment or Punishment (CAT) 1984 provides that a State
may, at the time of signature, ratification or accession, declare that it
does not recognise the competence of the Committee against Torture
under Article 20 to investigate or inquire into allegations of systematic
practice of torture in the territory of a State Party. When Zambia
acceded to the CAT in 1998, she exercised her right to a reservation
under Article 28(1), which has since been lifted in terms of Article
28(2). A similar provision is given in Article 10(1) of the Optional
Protocol to the Convention on the Elimination of All Forms of
Discrimination against Women (CEDAW) 1979.
Effect of Reservations
14
General Comment No. 24(52): Issues relating to reservations made upon
ratification or accession to the Covenant or the Optional Protocols thereto,
or in relation to declarations under article 41 of the Covenant.
4. The possibility of entering reservations may encourage States which consider that they have
difficulties in guaranteeing all the rights in the Covenant none the less to accept the generality
of obligations in that instrument. Reservations may serve a useful function to enable States to
adapt specific elements in their laws to the inherent rights of each person as articulated in the
Covenant. However, it is desirable in principle that States accept the full range of
obligations, because the human rights norms are the legal expression of the essential
rights that every person is entitled to as a human being.
…
7. In an instrument which articulates very many civil and political rights, each of the many
articles, and indeed their interplay, secures the objectives of the Covenant. The object and
purpose of the Covenant is to create legally binding standards for human rights by
defining certain civil and political rights and placing them in a framework of obligations
which are legally binding for those States which ratify; and to provide an efficacious
supervisory machinery for the obligations undertaken.
Prohibited Reservations?
12. The intention of the Covenant is that the rights contained therein should be ensured to all
those under a State party's jurisdiction. To this end certain attendant requirements are likely to
be necessary. Domestic laws may need to be altered properly to reflect the requirements of the
Covenant; and mechanisms at the domestic level will be needed to allow the Covenant rights
to be enforceable at the local level. Reservations often reveal a tendency of States not to want
to change a particular law. And sometimes that tendency is elevated to a general policy. Of
particular concern are widely formulated reservations which essentially render ineffective all
Covenant rights which would require any change in national law to ensure compliance with
Covenant obligations. No real international rights or obligations have thus been accepted. And
when there is an absence of provisions to ensure that Covenant rights may be sued on in
domestic courts, and, further, a failure to allow individual complaints to be brought to the
Committee under the first Optional Protocol, all the essential elements of the Covenant
15
guarantees have been removed.
…
19. Reservations must be specific and transparent, so that the Committee, those under the
jurisdiction of the reserving State and other States parties may be clear as to what obligations
of human rights compliance have or have not been undertaken. Reservations may thus not
be general, but must refer to a particular provision of the Covenant and indicate in
precise terms its scope in relation thereto. When considering the compatibility of possible
reservations with the object and purpose of the Covenant, States should also take into
consideration the overall effect of a group of reservations, as well as the effect of each
reservation on the integrity of the Covenant, which remains an essential consideration. States
should not enter so many reservations that they are in effect accepting a limited number of
human rights obligations, and not the Covenant as such. So that reservations do not lead to a
perpetual non-attainment of international human rights standards, reservations should not
systematically reduce the obligations undertaken only to those presently existing in less
demanding standards of domestic law. Nor should interpretative declarations or reservations
seek to remove an autonomous meaning to Covenant obligations, by pronouncing them to be
identical, or to be accepted only in so far as they are identical, with existing provisions of
domestic law. States should not seek through reservations or interpretative declarations to
determine that the meaning of a provision of the Covenant is the same as that given by an
organ of any other international treaty body.
Declarations
Is it a Declaration or a Reservation?
TK v FRANCE (220/87)
16
In the light of article 2 of the Constitution of the French Republic, the French
government declares that article 27 is not applicable so far as the Republic is
concerned.
The Covenant itself does not provide any guidance in determining whether a
unilateral statement made by a State party upon accession to it should have
preclusionary effect regardless of whether it is termed a reservation or
declaration….it is not the formal designation but the effect the statement
purports to have that determines its nature. If the statement displays a clear
intent on the part of the State party to exclude or modify the legal effect of a
specific provision of a treaty, it must be regarded as a binding reservation,
even if the statement is phrased as a declaration….
Derogations
“Most constitutions contain emergency clauses that empower the Head of State or
Government to take exceptional measures, including restrictions on or suspension of
fundamental rights, with or without the consent of Parliament during time of war or other
catastrophic situations. This constitutional right of emergency of the State is comparable
to the individual’s right of self-defence under criminal law. In addition, it offers a State’s
democratically legitimate, supreme constitutional organs a basis for avoiding exceptional,
irreparable damages to the general public resulting from an international or civil war, the
attempt to topple the constitutional order or particularly grave natural or environmental
catastrophes.”
17
Derogation is permissible only to the extent strictly required by the
exigencies of the situation and must be lifted as soon as the
emergency situation is over;
18
Limitation and derogation clauses have a similar function in the
sense that both provide legal avenues for States to break free
of obligations that would ordinarily constrain their actions.
They are also similar in that neither permits States to ignore their
human rights obligations altogether.
Non-Derogable Rights/Freedoms
10. The Committee has further examined whether categories of reservations may offend the
"object and purpose" test. In particular, it falls for consideration as to whether reservations to
the non-derogable provisions of the Covenant are compatible with its object and purpose.
While there is no hierarchy of importance of rights under the Covenant, the operation of
certain rights may not be suspended, even in times of national emergency. This underlines the
great importance of non-derogable rights. But not all rights of profound importance, such as
articles 9 and 27 of the Covenant, have in fact been made non-derogable. One reason for
certain rights being made non-derogable is because their suspension is irrelevant to the
legitimate control of the state of national emergency (for example, no imprisonment for
debt, in article 11). Another reason is that derogation may indeed be impossible (as, for
example, freedom of conscience). At the same time, some provisions are non-derogable
exactly because without them there would be no rule of law….
19
The Human Rights Committee has suggested that some
human rights guarantees remain non-derogable despite not
being expressly mentioned in the derogation clause.
Denunciations
International Custom
Customary international law arises when states consider that they are
required by law to act or refrain from acting in a particular way. This
generally requires the repetition of acts and statements which then
crystallise into binding rules.
20
Evidence: the material sources of custom are varied and include
policy statements, diplomatic correspondence, State legislation, the
practice of international organisations, resolutions of the UNGA relating
to legal questions, international and national judicial decisions, etc.
Elements of custom:
In the North Sea Continental Shelf cases (1969), the ICJ said:
21
“Not only must the acts concerned amount to a settled practice, but
they must also be such, or be carried out in such a way, as to be
evidence of a belief that this practice is rendered obligatory by the
existence of a rule of law requiring it. The need for such a belief,
i.e., the existence of a subjective element, is implicit in the very
notion of the opinion juris sive neccesitatis.”
Jus Cogens
Article 53 VCLT states that “a treaty is void if, at the time of its
conclusion, it conflicts with a peremptory norm of general international
law.....a peremptory norm of general international law is a norm
accepted and recognised by the international community of States as a
whole as a norm from which no derogation is permitted and which can
22
be modified only by a subsequent norm of general international law
having the same character.”
Article 53 of the VCLT does not contain a list of jus cogens. However,
according to the UN International Law Commission, the most
frequently cited norms for jus cogens status include:
23
Subsidiary Means for Determining Rules of Law
(d) …judicial decisions and the teachings of the most highly qualified
publicists of the various nations, as subsidiary means for the
determination of rules of law.
PART III
The creation of the UN set the stage for the articulation of standards in
the maintenance of peace and security, international cooperation and
respect for human rights that would be binding on all nations.
1
http://www.un.org/en/charter-united-nations/index.html. The United Nations Charter was adopted on 21 June
1945 and came into force on 24 October 1945.
24
peace and security, the first coming with the establishment of the
League of Nations in 1920.2 One author put it like this:3
25
must be performed by them in good faith.”9 Joining the UN meant
that the new nation of Zambia espoused the ideals, values and
aspirations of the world community as promulgated in the Charter.
9
https://treaties.un.org/doc/Publication/UNTS/Volume%201155/volume-1155-I-18232-English.pdf
10
Article 56, UN Charter.
11
Nick Bryant, “UN: Seventy years of changing the world,” in Times of Zambia, Thursday October 1, 2015, p.
8.
26
o Africa has had its fair share, enduring a number of bloody
conflicts virtually throughout the last half of the twentieth
and into the twenty-first centuries. Weak or lack of
democratic structures exacerbated conditions on the
continent of Africa that led to social and political instability.
12
Article 1(3) UN Charter
27
maintained, and to promote social progress and better standards of
life in larger freedom.
Thus, the adoption of the Charter set the stage for the
articulation of an elaborate system of the promotion and
protection of international human rights standards. It is clear
to see that the UN put human rights right at the centre of its
activities, anchored in the realisation that international peace and
security could only be achievable and meaningful in an atmosphere
of respect for and observance of human rights.
(c) universal respect for, and observance of, human rights and
fundamental freedoms for all without distinction as to race, sex,
language, or religion.
In Article 56, UN Member States pledge “to take joint and separate
action in cooperation with the Organisation for the achievement” of
the objectives set out in Article 55. Thus, all countries, including
Zambia, have the solemn and legal duty to contribute towards the
effective promotion and protection of human rights and
fundamental freedoms. This duty transcends each country’s
borders. It is a duty owed to the whole of humanity.
28
rights, in the dignity and worth of the human person, in the
equal rights of men and women and of nations large and
small….”.
General Assembly
The General Assembly (GA) is the plenary organ of the UN, currently
with 193 members. Membership is open to all peace-loving States
which accept the obligations contained in the Charter (Art.4).
29
Election, suspension or expulsion of members
Election of non-permanent members of the Security Council
Recommendations of the maintenance of international peace
Security Council
The Security Council (SC) is the executive body of the UN with primary
responsibility to maintain international peace and security.
Any country or the Secretary General may bring to the SC’s attention a
dispute or threat to peace and security.
SC can broadly deal with issues of human rights. For example, the SC
created ad hoc tribunals for the Former Yugoslavia (ICTY) and Rwanda
(ICTR) to deal with gross violations of human rights.
30
In Article 68, the ECOSOC can set up functional commissions in
economic and social fields and for the promotion of human rights, e.g.,
the Commission on Human Rights and the Commission on the Status
of Women, both created in 1946.
Trusteeship Council
The main aim of the Trusteeship Council (TC) was to supervise the
social advancement of the people of trust territories with the aim
ultimately of preparing them for self-government and independence
(Art.76(c)).
The Statute of the ICJ forms an integral part of the UN Charter and all
UN members are automatically parties to the Statute.
31
Secretariat
The SG carries out functions assigned to him by the GA, SC, ECOSOC
or TC (Art.98).
All the Charter’s references to human rights are scattered, terse, even
cryptic. Alston and Goodman sum up the effect of these Charter
provisions thus:
13
Alston and Goodman, International Human Rights: Text And Materials (Oxford (2013), p.141
14
Ibid., p.143
32
Having consented to the human rights provisions in the Charter, a
legally binding multilateral treaty, Member States could no longer
plead that human rights were a matter solely within their domestic
jurisdiction or sovereignty.15
Thus, although the UN Charter did not define or outline what these
rights and freedoms were, save for a few general principles such as
non-discrimination, equality of men and women and the right to self-
determination, it still achieved the following:
15
See for example, Frans Viljoen in International Human Rights Law in Africa, (2nd ed.,)
16
Drawn from an article originally published in the July 1948 issue of the United Nations Bulletin. At the time
of its drafting, Malik was the President of the Economic and Social Council, Rapporteur of the Commission on
Human Rights and Minister of Lebanon in the United States.
33
encouraging respect for human rights and fundamental freedoms.”
But despite this Charter insistence on human rights, nowhere does
the Charter define precisely what these rights are. The present
Declaration is in effect a filling out of this gap in the Charter; it is
the definitive explication of the pregnant phrase of the preamble,
“the dignity and worth of the human person.”
17
The UN Commission on Human Rights ceased to exist in 2006 and was replaced with the Human Rights
Council. Despite its reputation as being overly politicized, the Commission was the leading human rights body
with the UN for 60 years. Notwithstanding its inherent politicization, it is fair to say the Commission made a
significant contribution to the development of norms and institutions that have influenced the global human
rights agenda.
18
At its 29th Meeting on 8 December 1947, the Commission set up three separate working groups to spearhead
work on a Declaration, a Convention or Conventions, and the implementation aspects. See UN Doc
E/CN.4/SR.29 and Report of the Commission of Human Rights, 2nd Session, Geneva, 2 December to 17
December 1947 (E/600).
19
Supra note 18
34
FIRST, we must elaborate a general Declaration of human rights
defining in succinct terms the fundamental rights and freedoms of
man which, according to article 55 of the Charter, the United
Nations must promote. This responsible setting forth of the
fundamental rights will exert a potent doctrinal and moral and
educational influence on the minds and ways of men. It will serve,
in the words of the present Declaration, "as a common standard of
achievement for all peoples."
20
At the time of writing in 2015. In some texts, the International Bill of Human Rights only refers to the
Universal Declaration of Human Rights and the two Covenants. Fact Sheet No.2 (Rev. 1) “The International
Bill of Human Rights” refers to five instruments. It is the opinion of this author that the Optional Protocol to the
Covenant on Economic, Social and Cultural Rights, adopted in 2008, should now be considered an integral part
35
Universal Declaration of Human Rights (UDHR) 1948,
International Covenant on Economic, Social and Cultural Rights
(ICESCR) 1966,
International Covenant on Civil and Political Rights (ICCPR) 1966,
(First) Optional Protocols to the ICCPR 1966
Second Optional Protocol to the ICCPR 1989,
Optional Protocol to the ICESCR 2008
of the International Bill of Human Rights, as it supports the ICESCR which is an integral part of the
International Bill of Human Rights like the two optional protocols to the ICCPR do.
21
At the time, UN membership stood at only 56 States. Today there are over 190 Member States.
22
UDHR Preamble paragraph 1
23
Ibid, paragraph 5
24
Ibid, paragraph 8
25
See for example the views of the 1993 Second World Conference on Human Rights: “Emphasising that the
Universal Declaration of Human Rights, which constitutes a common standard of achievement for all peoples
and all nations, is the source of inspiration and has been the basis for the United Nations in making advances in
standard setting as contained in the existing international human rights instruments, in particular the
International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and
Cultural Rights,….” Vienna Declaration and Programme of Action,(Preamble).
36
The Commission on Human Rights drafted the UDHR over a period of two
years under the leadership of Eleanor Roosevelt.26 Following many
debates over the proposed text of the Declaration, the UN General
Assembly unanimously adopted the UDHR in resolution 217 A (III) at its
third session in Paris on 10 December 1948. This was momentous in the
history of the world, “a remarkable achievement in many respects…the
first time an international organisation had agreed on a joint statement of
human rights….”.27 It marked the first time that the rights and freedoms
of individuals were set forth in such detail and also represented the first
international recognition that human rights and fundamental freedoms
accrued to every person, everywhere. In this regard, the adoption of the
UDHR was an unprecedented event in the history of humankind.
26
There were other influential personalities in the drafting process. For an overview of some of the key
individual players, see Samnoy A., “The Origins of the Universal Declaration of Human Rights” in Alfredsson
and Eide (eds), The Universal Declaration Of Human Rights: A Common Standard Of Achievement (Kluwer
Law International, 1999), pp.6-9.
27
Ibid., p. 3
28
Note the words of Martti Koskenniemi on the purpose of a preamble: “A preamble is a celebration. It
celebrates the text of the Declaration from outside the text, from beyond the substance of the rights and
principles and provisions that form the grandeur of the Declaration. Like a manservant, the preamble clothes the
body/text of the one it serves with another body/text, different in nature and genre, more festive and dignified, a
statement of the seriousness and position of the one who wears it, a signifier of origin, present status and lofty
purpose. The preamble is the adornment through which the text looks not just like an ordinary piece of writing
but an achievement of moral worth and political value. Like an anniversary speech, the preamble also situates
the text by providing a short biography of the one who is being celebrated, evoking the humble but honourable
origins, the lofty ideals present even in infancy, the struggles, hardships and disappointments on the way to
present status.” Alfredsson and Eide (eds.), Ibid., p.27
29
Paragraph 1
30
Paragraph 5
31
Paragraph 7, emphasis added.
32
Paragraph 8
33
Supra, note 28, p. xxv-xxvi.
37
“Prominent participants from all over the world contributed to the
drafting of the UDHR. It is often argued that the UDHR is
predominantly Western in its approach, but the roots of the UDHR
spread in many directions. Admittedly, the geographical balance
among the delegates was different from today’s composition of the
world community, and indigenous peoples and minorities were not
represented during the drafting and adoption stages, but the
drafters’ foresight in meeting popular and universal desires and
demands has clearly withstood the test of time.”
All human beings are born free and equal in dignity and rights. They
are endowed with reason and conscience and should act towards one
another in a spirit of brotherhood.
Civil and political (“first generation”) rights in the UDHR are set out in
Articles 3 to 21. These include the right to life, liberty and security of
person; prohibition of slavery, of torture and cruel, inhuman or degrading
treatment; right not to be subjected to arbitrary arrest, detention or exile;
right to a fair trial in both civil and criminal matters, the presumption of
innocence and the prohibition against the application of ex post facto laws
and penalties. Others are the right to privacy and the right to own
property; freedom of speech, religion, assembly and movement, including
the right to leave any country and to return to one’s country. The UDHR
also proclaims the right to seek and to enjoy in other countries asylum
from persecution; right to a nationality and the right to take part in the
government of one’s country, directly or indirectly through freely chosen
representatives. The UDHR states that the will of the people shall be the
basis of the authority of government and this requires periodic and
genuine elections by universal suffrage.
Economic, social and cultural (“second generation”) rights are set out in
Articles 22 to 27, including the right to social security; the right to work,
to free choice of employment, to just and favourable conditions of work
and to protection against unemployment; the right to equal pay for equal
work and to just and favourable remuneration. There is also the right to
form and to join trade unions; the right to rest and leisure, including
reasonable limitation of working hours and periodic holidays with pay; the
right to a standard of living adequate for the health and well-being of
oneself and one’s family, including food, clothing, housing and medical
care and necessary social services. The Declaration also proclaims the
right to security in the event of unemployment, sickness, disability,
widowhood, old age or other lack of livelihood in circumstances beyond
one’s control.
38
Motherhood and childhood, it is proclaimed, are entitled to special care
and assistance. All children, whether born in or out of wedlock, shall
enjoy the same social protection. In Article 26, everyone has the right
to education and it shall be free and compulsory, at least in the
elementary and fundamental stages. Technical and professional
education shall be made generally available and higher education shall
be equally accessible to all on the basis of merit. Article 27 protects
everyone’s right to freely participate in the cultural life of the community,
to enjoy the arts and to share in scientific advancement and its benefits.
Furthermore, everyone has the right to the protection of the moral and
material interests resulting from any scientific, literary or artistic
production of which he is the author. Article 28 calls for a conducive
social and international order in which all human beings can enjoy their
rights and freedoms. This provision underscores the need for the
international community to bring about an international order in which
all human beings in all the corners of the Earth have access to the rights
and freedoms proclaimed in the UDHR. Human beings are the same
everywhere and should have access to the same rights and freedoms.
Article 29 reminds human beings that human rights have corresponding
duties and responsibilities to fellow human beings and to the community
in which they live. The harmonious relationship between the person and
his or her community ensures the full development of that person’s
potential.34
The rights and freedoms proclaimed in the UDHR must be exercised and
enjoyed by every person taking into account the rights of others or an
overriding societal interest. For instance, the right to freedom of
expression and opinion does not mean the right to insult other people or
to disparage their character without justification. Freedom of assembly
relates to peaceful assembly and not to assemble for an unlawful purpose,
such as rioting or other disorderly behaviour or motive inimical to the
public interest.
34
Article 29: (1) Everyone has duties to the community in which alone the free and full development of his
personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such
limitations as are determined by law solely for the purpose of securing due recognition and respect for the
rights and freedoms of others and of meeting the just requirements of morality, public order and the general
welfare in a democratic society. (3) These rights and freedoms may in no case be exercised contrary to the
purposes and principles of the United Nations.
35
Article 30: Nothing in this Declaration may be interpreted as implying for any State, group or person any
right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms
set forth herein.
39
impossible. Such activities are prohibited since they would make the
whole essence of protecting human rights useless.
It is further postulated that repeated reliance on, and resort to, the UDHR
(or parts of it) by governments and inter-governmental organisations has
turned the UDHR into a statement of customary law.36 In fact some of its
contents outline principles that are already well entrenched in
international customary law. These include the prohibitions of slavery,
torture or other cruel, inhuman or degrading treatment or punishment
and non-discrimination. Another point is that the UDHR forms the
basis for developing international procedures and mechanisms for
the implementation of human rights. It has become the main basis
and reference source for establishing the communications and
investigative procedures of the Human Rights Council, such as the special
procedures and the complaint procedure.37
Perhaps a critical point in the life of the UDHR that contributed to raising
its profile beyond common expectations is that for almost three decades
before the two principal human rights treaties – the ICCPR and the
ICESCR – went through the drafting and adoption process, it was the
most broad-based human rights instrument available on the international
plane38and was frequently invoked. Alston and Goodman aptly state that
despite lacking the formal authority of a treaty that binds States parties,
36
See Alston and Goodman, International Human Rights: Text And Materials (Oxford 2013), p.144
37
See Human Rights Council Resolution 5/1 of 18 June 2007.
38
Recall that in that period (1948 – 1976) some key key, albeit specialized treaties were promulgated, including
the Genocide Convention (1948) and the CERD (1965).
40
“it remains in some sense the constitution of the entire regime, as well as
the single most cited human rights instrument.”39
Preamble
The Preamble begins by recognising that the inherent dignity and the
equal and inalienable rights of all members of the human family is the
foundation of freedom, justice and peace in the world (paragraph 1).
The Preamble recalls that “the peoples of the United Nations have in
the Charter reaffirmed their faith in fundamental human rights, in the
dignity and worth of the human person and in the equal rights of men
and women and have determined to promote social progress and
better standards of life in larger freedom” (paragraph 5).
Substantive content
The articles of the Declaration dealing with civil and political rights cover
such principles as:
39
Supra note 40, p. 142.
41
The right to a fair trial in both civil and criminal matters, the
presumption of innocence and the prohibition against the
application of ex post facto laws and penalties
The economic and social rights are covered by a number of articles which
deal with:
The right to a standard of living adequate for the health and well-
being of himself/herself and of his/her family
42
Article 28: Right of everyone to a social and international order
in which the rights and freedoms set forth in the declaration
can be fully realised
43
(c)It forms the basis for developing international procedures and
mechanisms for the implementation of human rights within the
United Nations.
The UDHR has been used as the basis for the constitutive
documents of many new, emerging and newly decolonized States.
44
It was hoped that the adoption of the UDHR would be swiftly followed
by the adoption of a Covenant elaborating on and give binding force to
the rights and freedoms proclaimed in the UDHR. Part E of GA
Resolution 217(III) of 10 December 1948 envisaged an International
Bill of Human Rights that included:
A Declaration;
A Covenant on Human Rights; and
Measures of Implementation.
civil and political rights were generally against the State (i.e.,
against unlawful and unjust action of the State) while economic,
social and cultural rights were rights which the State would have
to take positive action to promote.
40
After protracted debate, the General Assembly agreed to the drafting of two distinct instruments rather than
one single legally binding covenant. Thus, the provisions of the UDHR became to international instruments: the
International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic,
45
Rights (ICESCR) and the International Covenant on Civil and Political
Rights (ICCPR. The ICCPR elaborated on the provisions dealing with civil
and political rights, while the ICESCR expanded on economic, social and
cultural rights.41 In their preambles both instruments recall the terms of
the UDHR and declare the rights set forth in the Covenants as being
founded in the inherent dignity of the human person. They also underline
the indivisibility and interdependence of all human rights by stating that
‘the ideal of free human beings enjoying freedom from fear and want can
only be achieved if conditions are created whereby everyone may enjoy
his civil and political rights, as well as his economic, social and cultural
rights’. The two Covenants are regarded as the most comprehensive
international treaties on civil, political, economic, social and cultural rights.
Zambia acceded to both instruments on 10 April, 1984.
When the decision was finally made to adopt two covenants, it was
resolved that as many provisions as possible in the two Covenants
should be similar. In this regard, the Preamble to each Covenant is
substantially the same, as are Articles 1, 3 (mutatis mutandis), 5, and
Articles 24-31 ICESCR and Articles 46-53 ICCPR. In addition, several
of the same rights are to be found in both Covenants: the right to self-
determination (common Article 1), the right to join and form trade
unions (Articles 8 of the ICESCR, Article 22 of the ICCPR), and the
right to the protection of the family (Article 10 of the ICESCR, Article
23 of the ICCPR).
As of January 2019, there were 169 parties to the ICESCR and 172
parties to the ICCPR. Zambia acceded to both instruments on 10 April
1984.
Social and Cultural Rights (ICESCR). Those in favour of a single covenant maintained that human rights could
not be clearly divided into different categories, nor could they be so classified as to represent a hierarchy of
values. All rights should be promoted and protected at the same time. Without economic, social and cultural
rights, civil and political rights might be purely nominal in character; without civil and political rights, economic,
social and cultural rights could not be long ensured. Those in favour of drafting two separate covenants argued
that civil and political rights were enforceable, or justiciable, or of an absolute character, while economic, social
and cultural rights were not or might not be; that civil and political rights were immediately applicable, while
economic, social and cultural rights were to be progressively implemented; and, that civil and political rights
were generally against the State (i.e., against unlawful and unjust action of the State) while economic, social
and cultural rights were rights which the State would have to take positive action to promote.
41
The number of rights included is greater than in the UDHR. The ones not contained in the UDHR are in
articles 10, 11, 20, 24 and 27. On the other hand, the right to property, which was included in the UDHR (art.
17), is not included in the ICCPR.
46
The Preamble:
Recalls the terms of the UDHR and declares the rights set
forth in the Covenant as being founded in the inherent
dignity of the human person.
Right to life
Freedom from torture and inhuman treatment
Freedom from slavery and forced labour
Right to liberty and security
Right of detained persons to be treated with humanity
Freedom from imprisonment for debt
Freedom of movement and of choice of residence
Freedom of aliens from arbitrary expulsion
Right to a fair trial
Protection against retroactivity of the criminal law
Right to recognition as a person before the law
Right to privacy
Freedom of thought, conscience and religion
Freedom of opinion and of expression
Prohibition of propaganda for war and of incitement to national,
racial or religious hatred
Right of assembly
Freedom of association
Right to marry and found a family
Rights of the child
Political rights
Equality before the law
Rights of minorities
Note: the number of rights included is greater than in the UDHR. The
ones not contained in the UDHR are in articles 10, 11, 20, 24 and 27.
On the other hand, the right to property, which was included in the
UDHR (art. 17), is not included in the ICCPR.
47
State Obligations
Thus, the obligation to respect immediately from the date of entry into
force of the Covenant for the State party, and ensure all rights, differs
in significant ways from the corresponding obligation in the ICESCR,
where States parties are merely required to take steps to the
maximum of available resources with a view to achieving progressively
the full realisation of the rights in the ICESCR.
The obligation to ensure brings out the positive character of civil and
political rights. It means States parties must take positive steps to give
effect to the rights and freedoms in the Covenant. It is a duty of
performance and requires States parties to adopt necessary
legislative and other measures and to provide an effective remedy to
victims of human rights violations. Another important aspect of the
duty to perform is “to safeguard certain rights institutionally by way of
procedural guarantees or the establishment of relevant legal
institutions.
Article 4(2), however, stipulates that derogations are not allowed with
respect to Articles 6 (right to life), 7 (prohibition of torture, cruel,
48
inhuman or degrading treatment or punishment), 8(1) and (2)
(prohibition of slavery, slave trade and servitude), 11 (prohibition of
imprisonment on ground of inability to fulfil a contractual obligation),
15 (retrospective application of the criminal law), 16 (recognition as a
person before the law) and 18 (freedom of thought, conscience and
religion).
OPTIONAL PROTOCOLS
The ICCPR has two Optional Protocols. The (First) Optional Protocol
(OP1) was adopted at the same time as the two Covenants in 1966
and it also came into force in 1976. It provides for an individual
complaints mechanism for rights guaranteed in the ICCPR.
49
The Preamble is worded in similar terms to that of the ICESCR.
Self-determination (art.1)
Equality for men and women (art.3)
Work and favourable conditions of work, including fair wages, equal
pay for equal work and holidays with pay (arts. 6 and 7)
Form and join trade unions, including the right to strike (art.8)
Social security (art.9)
Protection of the family, including special assistance for mothers
and children (art.10)
An adequate standard of living, including adequate food, clothing
and housing and continuous improvement of living conditions
(art.11)
The highest attainable standard of physical and mental health and
health care (art.12)
Education (art.13)
Free and compulsory primary education and secondary and higher
education generally accessible to all (art.14).
Participation in cultural life; benefits from scientific progress; and,
benefit from the protection of scientific, literary or artistic
production of which one is the author (art.15)
State Obligations
50
would guarantee the economic rights recognised in the
present Covenant to non-nationals.
PART IV
As with the two Covenants, the road leading to the articulation of the
specialised human rights instruments often started with the adoption
51
of a non-binding declaration, providing a common definition (or
general intention of what the States want to address).
Because of this background, it is notable that one of the first acts of the
United Nations in the field of human rights was to tackle the problem of
racial discrimination and prejudice. The priority placed on fighting
racial discrimination and related practices became particularly evident
when most of the countries in Africa and Asia which had been under
colonial domination gained their political independence.
52
colour or ethnic origin is an offence to human dignity and shall be
condemned as a denial of the principles of the Charter of the
United Nations, as a violation of the human rights and
fundamental freedoms proclaimed in the Universal Declaration of
Human Rights, as an obstacle to friendly and peaceful relations
among nations and as a fact capable of disturbing peace and
security among peoples” (Article 1).
53
that discrimination between human beings on the grounds
of race, colour or ethnic origin is an obstacle to friendly
and peaceful relations among nations and is capable of
disturbing peace and security among peoples and the
harmony of persons living side by side even within one and
the same State;
that the existence of racial barriers is repugnant to the
ideals of any human society;
1. What is Racial Discrimination?
2. State Obligations
54
barriers between races. Article 3 requires the States Parties to
condemn racial segregation and apartheid.
55
The right to own property alone as well as in
association with others;
The right to inherit;
The right to freedom of thought, conscience and
religion;
The right to freedom of opinion and expression;
The right to freedom of peaceful assembly and
association;
The ICERD also requires that there is no racial
discrimination in the context of economic, social
and cultural rights. In particular, there should be
no discrimination in the guarantee of the following
rights:
4. Monitoring Mechanisms
56
The Convention establishes the Committee on the Elimination of
Racial Discrimination in Article 8. The Committee is made up of 18
experts nominated and elected by States Parties but working in their
independent capacities. The Committee monitors implementation of the
Convention provisions through the State reporting procedure (Article 9),
the inter-State complaints procedure (Articles 11-13) and the individual
complaints procedure (Article 14).
57
The mandate of the CSW included the preparation of recommendations
relating to urgent problems requiring immediate attention in the field of
women's rights with the object of implementing the principle that
men and women should have equal rights, and the development of
proposals to give effect to such recommendations. The CSW proceeded
to elaborate a number of treaties relevant to the rights of women,
including the Convention on the Political Rights of Women, adopted by
the General Assembly on 20 December 1952, the Convention on the
Nationality of Married Women, adopted by the Assembly on 29 January
1957 and the Convention on Consent to Marriage, Minimum Age for
Marriage and Registration of Marriages adopted on 7 November 1962.
These treaties dwelt on areas in which the rights of women were
considered to be particularly vulnerable. Other than these it was
believed that women's rights were best protected and promoted by the
general human rights treaties, i.e., the two covenants, the ICCPR and
the ICESCR.
58
to establish adequate legal protection for equal rights of men and
women
59
Article 1 of the CEDAW defines discrimination against women as “any
distinction, exclusion or restriction made on the basis of sex
which has the effect or purpose of impairing or nullifying the
recognition, enjoyment or exercise by women, irrespective of
their marital status on a basis of equality of men and women, of
human rights and fundamental freedoms in the political,
economic, social, cultural, civil or any other”.
2. State Obligations
60
Article 5(a) calls upon States Parties to take measures to modify
cultural and customary practices that promote inferiority or
superiority of either men or women or on stereotyped roles for
men and women. Article 5(b) requires joint and equal responsibility
of both men and women in the upbringing of children. It is expected
that the interest of the children shall be the primary consideration in all
cases.
Part III (Articles 10-14) of the CEDAW calls for the elimination of
discrimination of women in the enjoyment of economic, social
and cultural rights. These include:
Rural women are given special emphasis in Article 14. Here, States
Parties must take into account the particular problems faced by
rural women and the significant role they play in the economic
survival of their families. States Parties must put in place measures
to eliminate discrimination against women in the rural areas and to
ensure their participation in rural development at all levels; to have
access to health care facilities, and to benefit directly from social
security programmes. Other measures include access to training and
education opportunities, including functional literacy, and to benefit
from community and extension services in order to increase their
technical proficiency. Article 14 also guarantees to women, among
others, the right to participate in all community activities and to have
access to agricultural credit and loans, marketing facilities, appropriate
technology and to enjoy adequate living conditions, particularly in
61
relation to housing, sanitation, electricity and water supply, as well as
transport and communications.
3. Monitoring Mechanisms
62
used to punish people due to various reasons. At one time in history
torture was considered a legitimate form of punishment. Torture is an
extremely cruel practice which can result in permanent psychological or
physical damage to a person. Torture and other related forms of
inhuman treatment or punishment are now absolutely illegal in
international law. Article 7 of the ICCPR contains a ban on torture
without exception. Even the current Constitution of Zambia prohibits
torture in Article 15 without room for exceptional situations. However,
despite such abhorrence against the practice of torture, many people,
especially individuals deprived of their liberty and confined to police or
prison cells, suffer torture and other cruel or inhuman punishment.
1. What is Torture?
63
…any act by which severe pain or suffering, whether physical
or mental, is intentionally inflicted on a person for such
purposes as obtaining from him or a third person information
or a confession, punishing him for an act he or a third person
has committed or is suspected of having committed, or
intimidating or coercing him or a third person, or for any
reason based on discrimination of any kind, when such pain
or suffering is inflicted by or at the instigation of or with the
consent or acquiescence of a public official or other person
acting in an official capacity.
Unless the circumstances reveal all the above factors, then, technically or
for purposes of the Convention, the act committed is not torture, but may
amount to other cruel, inhumane or degrading treatment.
2. State Obligations
64
are also not an excuse for torturing a person. This means that a
torturer must be personally accountable for committing torture and not
blame his superiors for having ordered him or her to torture someone.
The State party must also ensure that torture is made a criminal
offence under its laws and provide appropriate penalties that take into
account the gravity of torture. Under Article 5, torture is made an
international offence and countries are expected to punish torturers
that are found on their territory. In particular, each State party must
establish jurisdiction over torture and related offences in the following
cases:
65
or treatment of any person subjected to any form of arrest, detention
or imprisonment. Most people suffer torture when they are being held
in detention by the law enforcement agents. People are tortured in
order to extract confessions or simply to be punished.
3. Monitoring Mechanism
66
beings, are entitled to the full range of human rights guaranteed in all
the international treaties. Human rights are children’s rights too.
Children are individuals and have equal status with adults as members
of the human family. They are not possessions of parents or people-in-
the-making.
Almost from the time the United Nations came into being, the
international community has been concerned about the vulnerability of
children and the need to afford them better human rights protection.
The Universal Declaration of Human Rights provides in Article 25(2)
that motherhood and childhood are entitled to special care and
assistance. Both the ICCPR (Article 24) and the ICESCR (Article 10)
provide that children are entitled to special measures of protection.
Children are vulnerable because they grow towards independence only
with the help of adults. Children’s dependence and their developmental
state make them particularly vulnerable as they are more sensitive
than adults to the conditions under which they live: poverty, poor
housing, environmental pollution, crime and other vices. In terms of
decision making, children generally have no vote and no active part in
the political process. They depend on adults to make crucial decisions
on their behalf. The special vulnerability of children means that they
deserve special protection. Some adults exploit children in various
ways because they are too young to protect themselves, both
physically and mentally.
Thirty years after the adoption of the Declaration on the Rights of the
Child, the Convention on the Rights of the Child (CRC) was
adopted on 20 November 1989. Today, the CRC has a near universal
record of ratification with 196 States parties by January 2019. Zambia
ratified the CRC in 1992.
1. Who is a child?
67
For purposes of the Convention, a child means every human being
below the age of 18 years unless, under the law applicable to
the child, majority is attained earlier. The seems to have provided
some flexibility, considering that the age of 18 years was not
necessarily consonant with the age of majority in various countries, and
that the application of the rights recognised in the CRC to a person who
is no longer a minor could be incompatible with his or her legal status.
It was therefore decided to qualify the upper age limit of 18 years by
the earlier attainment of majority under the law applicable to the child.
Other definitions
Similar provisions in other instruments also provide for the upper limit
of 18 years. Article 2 of the African Charter on the Rights and Welfare
of the Child, adopted at Addis Ababa on 11 July 1990, says for the
purposes of the Charter, a child means every human being below the
age of 18 years. Article 1(1) of the European Convention on the
Exercise of Children’s Rights, adopted at Strasbourg on 25 January
1996, provides that the Convention shall apply to children who have
not reached the age of 18 years. These two instruments do not seem
to have adopted the flexibility of the CRC in defining the term “child”.
The ICCPR and the ICESCR do not have a definition for “child” in the
provisions that they specifically dedicate to children. However, in its
General Comment on Article 24 of the ICCPR, the Human Rights
Committee, noting that the Covenant does not indicate the age
at which a child attains majority, stated to the effect that the
age of majority is to be determined by each State Party in the
light of the relevant social and cultural conditions. States Parties
should indicate in their reports the age at which the child attains his
majority in civil matters and assumes criminal responsibility; at what
age a child is legally entitled to work and the age at which he is treated
as an adult under labour law; and, the age at which a child is
considered an adult for purposes of Article 10, paragraphs 2 and 3. The
Committee, however, restricted the discretion of the States
Parties in this regard by further stating that the age should not
be set unreasonably low and that in any case a State party could
not absolve itself from its obligations under the Covenant
regarding persons under the age of 18, notwithstanding that
they had reached the age of majority under domestic law.
1. Article 24 of the International Covenant on Civil and Political Rights recognizes the
right of every child, without any discrimination, to receive from his family, society and the
68
State the protection required by his status as a minor. Consequently, the implementation of
this provision entails the adoption of special measures to protect children, in addition to the
measures that States are required to take under article 2 to ensure that everyone enjoys the
rights provided for in the Covenant. The reports submitted by States parties often seem to
underestimate this obligation and supply inadequate information on the way in which
children are afforded enjoyment of their right to a special protection.
2. In this connection, the Committee points out that the rights provided for in article 24
are not the only ones that the Covenant recognizes for children and that, as individuals,
children benefit from all of the civil rights enunciated in the Covenant. In enunciating a right,
some provisions of the Covenant expressly indicate to States measures to be adopted with a
view to affording minors greater protection than adults. Thus, as far as the right to life is
concerned, the death penalty cannot be imposed for crimes committed by persons under 18
years of age. Similarly, if lawfully deprived of their liberty, accused juvenile persons shall be
separated from adults and are entitled to be brought as speedily as possible for adjudication;
in turn, convicted juvenile offenders shall be subject to a penitentiary system that involves
segregation from adults and is appropriate to their age and legal status, the aim being to foster
reformation and social rehabilitation. In other instances, children are protected by the
possibility of the restriction - provided that such restriction is warranted - of a right
recognized by the Covenant, such as the right to publicize a judgement in a suit at law or a
criminal case, from which an exception may be made when the interest of the minor so
requires.
3. In most cases, however, the measures to be adopted are not specified in the Covenant
and it is for each State to determine them in the light of the protection needs of children in its
territory and within its jurisdiction. The Committee notes in this regard that such measures,
although intended primarily to ensure that children fully enjoy the other rights enunciated in
the Covenant, may also be economic, social and cultural. For example, every possible
economic and social measure should be taken to reduce infant mortality and to eradicate
malnutrition among children and to prevent them from being subjected to acts of violence and
cruel and inhuman treatment or from being exploited by means of forced labour or
prostitution, or by their use in the illicit trafficking of narcotic drugs, or by any other means.
In the cultural field, every possible measure should be taken to foster the development of
their personality and to provide them with a level of education that will enable them to enjoy
the rights recognized in the Covenant, particularly the right to freedom of opinion and
expression. Moreover, the Committee wishes to draw the attention of States parties to the
need to include in their reports information on measures adopted to ensure that children do
not take a direct part in armed conflicts.
4. The right to special measures of protection belongs to every child because of his
status as a minor. Nevertheless, the Covenant does not indicate the age at which he attains his
majority. This is to be determined by each State party in the light of the relevant social and
cultural conditions. In this respect, States should indicate in their reports the age at which the
child attains his majority in civil matters and assumes criminal responsibility. States should
also indicate the age at which a child is legally entitled to work and the age at which he is
treated as an adult under labour law. States should further indicate the age at which a child is
considered adult for the purposes of article 10, paragraphs 2 and 3. However, the Committee
notes that the age for the above purposes should not be set unreasonably low and that in any
case a State party cannot absolve itself from its obligations under the Covenant regarding
persons under the age of 18, notwithstanding that they have reached the age of majority under
domestic law.
5. The Covenant requires that children should be protected against discrimination on any
grounds such as race, colour, sex, language, religion, national or social origin, property or
69
birth. In this connection, the Committee notes that, whereas non- discrimination in the
enjoyment of the rights provided for in the Covenant also stems, in the case of children, from
article 2 and their equality before the law from article 26, the non- discrimination clause
contained in article 24 relates specifically to the measures of protection referred to in that
provision. Reports by States parties should indicate how legislation and practice ensure that
measures of protection are aimed at removing all discrimination in every field, including
inheritance, particularly as between children who are nationals and children who are aliens or
as between legitimate children and children born out of wedlock.
6. Responsibility for guaranteeing children the necessary protection lies with the family,
society and the State. Although the Covenant does not indicate how such responsibility is to
be apportioned, it is primarily incumbent on the family, which is interpreted broadly to
include all persons composing it in the society of the State party concerned, and particularly
on the parents, to create conditions to promote the harmonious development of the child’s
personality and his enjoyment of the rights recognized in the Covenant. However, since it is
quite common for the father and mother to be gainfully employed outside the home, reports
by States parties should indicate how society, social institutions and the State are discharging
their responsibility to assist the family in ensuring the protection of the child. Moreover, in
cases where the parents and the family seriously fail in their duties, ill- treat or neglect the
child, the State should intervene to restrict parental authority and the child may be separated
from his family when circumstances so require. If the marriage is dissolved, steps should be
taken, keeping in view the paramount interest of the children, to give them necessary
protection and, so far as is possible, to guarantee personal relations with both parents. The
Committee considers it useful that reports by States parties should provide information on the
special measures of protection adopted to protect children who are abandoned or deprived of
their family environment in order to enable them to develop in conditions that most closely
resemble those characterizing the family environment.
7. Under article 24, paragraph 2, every child has the right to be registered immediately
after birth and to have a name. In the Committee’s opinion, this provision should be
interpreted as being closely linked to the provision concerning the right to special measures
of protection and it is designed to promote recognition of the child’s legal personality.
Providing for the right to have a name is of special importance in the case of children born
out of wedlock. The main purpose of the obligation to register children after birth is to reduce
the danger of abduction, sale of or traffic in children, or of other types of treatment that are
incompatible with the enjoyment of the rights provided for in the Covenant. Reports by States
parties should indicate in detail the measures that ensure the immediate registration of
children born in their territory.
8. Special attention should also be paid, in the context of the protection to be granted to
children, to the right of every child to acquire a nationality, as provided for in article 24,
paragraph 3. While the purpose of this provision is to prevent a child from being afforded less
protection by society and the State because he is stateless, it does not necessarily make it an
obligation for States to give their nationality to every child born in their territory. However,
States are required to adopt every appropriate measure, both internally and in cooperation
with other States, to ensure that every child has a nationality when he is born. In this
connection, no discrimination with regard to the acquisition of nationality should be
admissible under internal law as between legitimate children and children born out of
wedlock or of stateless parents or based on the nationality status of one or both of the parents.
The measures adopted to ensure that children have a nationality should always be referred to
in reports by States parties.
70
The CRC is a very extensive document. It integrates economic, social,
cultural, civil and political rights all in one document, thus highlighting
the indivisible and inter-dependent nature of human rights. These
include:
71
3. The Convention’s General Principles
1. Non-discrimination
2. Best interests of the child
3. Right to life, survival and development
4. Respect for the views of the child
a) Non-discrimination
In terms of Article 2 of the CRC, all children should enjoy their rights
without discrimination based on any ground. The principle of non-
discrimination is a basic norm of human rights and virtually every human
rights instrument expressly prohibits discrimination based on any ground.
Within the CRC the ‘best interests of the child’ principle appears in
relation to separation of the child from the family setting (Article 9); with
reference to parental responsibility for the upbringing and development of
the child (Article 18); in relation to adoption (Article 21); and, in the
context of the justice system (Articles 37 and 40).
The ‘best interests of the child’ principle is also found in other human
rights documents. Compare the following provisions:
72
….
To ensure that family education includes a proper
understanding of maternity as a social function and the
recognition of the common responsibility of men and
women in the upbringing and development of their children,
it being understood that the best interest of the child is the
primordial consideration in all cases.
The African Charter on the Rights and Welfare of the Child, adopted
by the Organisation of African Unity at its Twenty-Sixth Session of
the Assembly of Heads of State and Government held in Addis
Ababa on 11 July 1990, also has a specific provision on the ‘best
interests of the child’. Article IV(1) reads:
As already noted above, children are very vulnerable and are affected the
worst by a lot of things. In this regard, the implementation of the CRC
must put at the forefront the survival and proper development of the child.
Article 6 of the CRC requires States Parties to recognise that every child
has the inherent right to life and that they shall ensure to the maximum
extent possible the survival and development of the child.
73
d) Respect for the views of the Child
Article 12 of the CRC provides for the child’s freedom of opinion and
expression. It says that States Parties shall assure to the child who is
capable of forming his or her own views the right to express those views
freely in all matters affecting the child, the views of the child being given
due weight in accordance with the age and maturity of the child. The
child shall in particular be provided the opportunity to be heard in any
judicial and administrative proceedings affecting the child, either directly,
or through a representative or an appropriate body, in a manner
consistent with the procedural rules of national law.
4. Monitoring Mechanisms
The CRC-OP-SC, which came into force on 18 January, 2002, was the
result of grave concern by the international community “at the
significant and increasing international traffic in children for the
purpose of the sale of children, child prostitution and child
pornography” and deep concern “at the widespread and continuing
practice of sex tourism, to which children are especially vulnerable…”
Article 1 of the Protocol obligates States Parties to prohibit the sale of
children, child prostitution and child pornography.
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c) Child pornography means any representation, by whatever means,
of a child engaged in real or simulated explicit sexual activities or
any representation of the sexual parts of a child for primarily sexual
purposes.
By January 2019, the CRC-OP-SC had 175 States parties and the CRC-
OP-AC had 168 States parties. Zambia is yet to become a party to
both protocols.
In its preamble, the CMW takes into account and recalls principles and
standards set forth in basic instruments of the UN concerning human
rights, and also principles and standards set forth in the relevant
instruments elaborated within the framework of the International
Labour Organisation (ILO). The Convention considered the vulnerability
of migrant workers and their families owing, among other things, to
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their absence from their State of origin and to the difficulties they may
encounter arising from their presence in the State of employment.
The Convention is very extensive and places all the relevant human
rights in the context of the special circumstances of persons with
disabilities. The general principles of the Convention shall be:
Non-discrimination
Full and effective participation and inclusion in society
Respect for difference and acceptance of persons with disabilities as
part of human diversity and humanity
Equality of opportunity
Accessibility
Equality between men and women
Respect for the evolving capacities of children with disabilities and
respect for the right of children with disabilities to preserve their
identities.
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where it receives reliable information of grave or systematic violations
by the State Party of the Convention, conduct an inquiry as long as the
State did not opt-out of the procedure at the time of ratification or
accession. As of January 2019, there were 93 States parties to the
CRPD-OP.
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PART V
1. Charter-based procedures
2. Treaty-based procedures
In March 2006 the United Nations established the Human Rights Council
through General Assembly Resolution 60/251, to replace the former
Commission on Human Rights. The Council is the principal
intergovernmental body responsible for human rights. Its mandate
is, inter alia, to promote universal respect for the protection of all human
rights and fundamental freedoms for all, without distinction of any kind
and in a fair and equal manner. It also addresses situations of violations
of human rights, including gross and systematic violations and to make
recommendations. The Council is also expected to promote the effective
coordination and mainstreaming of human rights in the United Nations
system. Specifically, the Council:
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(e) Undertakes a universal periodic review, based on objective and
reliable information, of the fulfilment by each State of its human
rights obligations and commitments in a manner which ensures
universality of coverage and equal treatment with respect to all
States.
The Council holds at least three ordinary sessions per year. It may
convene special sessions at the request of a member of the Council with
the support of a third of its members.
The universal periodic review (UPR) involves a review of the human rights
records of all UN Member States. It was established by General Assembly
resolution 60/251 of 15 March 2006 and elaborated in Human Rights
Council resolution 5/1 of 18 June 2007. The UPR allows the Council to
review, on a periodic basis, the fulfilment by each of the UN Member
States of their human rights obligations and commitments. The UPR is a
cooperative mechanism and is based on an interactive dialogue between
each State under review and the member and observer States of the
Council. It is intended to complement, not duplicate, the work of
the human rights treaty bodies.
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Enhancement of the State’s capacity and the provision of technical
assistance
Sharing of best practice among States and other stakeholders
Support for cooperation in the promotion and protection of human
rights
Encouragement of full cooperation and engagement with the Council
and other human rights bodies and the OHCHR.
The UPR operates on a four-year cycle. The basis of the review is:
The actual review of States takes place in the Working Group on the
UPR, chaired by the President of the Council and composed of the 47
current member States. The Working Group meets in three two-week
sessions, reviewing at least 16 States per session. The review takes
the form of a three-hour interactive dialogue between the State
under review and the member and observer States of the Council.
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conclusions and/or recommendations, and any voluntary commitments
and pledges made by the State under review.
Mandate holders also carry out country visits at the request of the
relevant special procedure or at the invitation of the country concerned.
A State may also have a "standing invitation". A standing invitation is an
open invitation extended by a Government to all thematic special
procedures. By extending a standing invitation, a State announces that it
will always accept requests to visit from all Special Procedures. Zambia
has had a standing invitation for Special Procedures since 16 July
2008.45 As of January 2019, 119 States had extended a standing
invitation to thematic special procedures.
45
As of October 2015 there were 112 countries with Standing Invitations.
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Rapporteur on violence against women visited from 6 to 11 December
2010. 46
46
Since the Standing Invitation was issued, requests have been received from the Special Rapporteur on the
independence of judges and lawyers (2012); Special Rapporteur on freedom of peaceful assembly and of
association (2013); Special Rapporteur on the human right to safe drinking water and sanitation (2015); Special
Rapporteur on the right to health (2015); Special Rapporteur on disabilities (2015). Earlier requests came from
the Special Representative of the Secretary General on the situation of human rights defenders (2003) and
Special Rapporteur on toxic waste (2007).
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institutions to participate in activities such as conferences, debates,
seminars and regional consultations. The OHCHR should generally
be kept informed of the relevant activities of mandate-holders as
they relate to civil society.”47
47
Manual of Operations of the Special Procedures of the Human Rights Council, para. 133.
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What are the criteria for a communication to be accepted for examination?
The domestic remedies have not been exhausted, unless it appears that
such remedies would be ineffective or unreasonably prolonged.
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The human rights treaty bodies are committees of independent experts
that monitor implementation of the core international human rights treaties. They are
created in accordance with the provisions of the treaty that they monitor.
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Consideration of State parties' reports (always mandatory)
Consideration of individual complaints or communications
(optional where provided)
Consideration of inter-State complaints/communications
(optional where provided)
Inquiries (optional where provided)
Resolution of inter-State disputes concerning interpretation or
application of a convention (optional where provided)
General comments
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MANUAL ON HUMAN RIGHTS REPORTING (1997), p.20
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procedures, and practices in order to ensure the fullest possible
conformity with the provisions of the treaty”.
To ensure that the State party monitors the actual situation with
respect to each of the rights on a regular basis and is thus aware of
the extent to which the various rights are, or are not, being enjoyed by
all individuals within its territory or under its jurisdiction;
To provide the basis for the elaboration of clearly stated and carefully
targeted policies, including the establishment of priorities which reflect
the provisions of the treaty and to enable the Government to
demonstrate that such principled policy-making has in fact been
undertaken;
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civil society in general provides an opportunity for the public to
scrutinise the performance of their government.
The Evaluation Function
To provide a basis on which the State party itself, as well as the treaty
body, can effectively evaluate the extent to which progress has been
made towards the realisation of obligations contained in the treaty;
The reports the committees receive from the State parties serve to
give them a better feel for the types of issues that governments
typically encounter and to distil the wisdom of that collective
experience into advice, which is made available to all interested parties.
Information exchange provides the essential foundation on the basis of
which General Comments are made and elaborated on by the treaty
bodies.
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INTER-STATE COMPLAINTS PROCEDURE
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The complaining State brings the matter to the attention of the
receiving State (or in the case of the ICERD, to the attention of the
Committee);
The Committee will not deal with the matter unless all available
domestic remedies have been exhausted, unless such remedies will
be unreasonably prolonged;
The Committee may call upon the parties to supply any other
relevant information;
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(i) there is no legal process in that country to protect the rights
alleged to have been violated;
(ii) access to remedies through the local courts has been denied
or prevented;
(v) the remedies are unlikely to bring effective relief to the victim.
the same matter must note already have been examined by the
Committee or has been or is being examined under another procedure
of international investigation or settlement;
the facts that are the subject of the communication occurred prior to
the entry into force of the treaty for the State party concerned unless
those facts continued after that date.
INQUIRY PROCEDURE
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Inquiries may only be undertaken with respect to States parties who
have recognised the competence of the relevant committee in this
regard. States parties to CAT may opt out, at the time of ratification
or accession, by making a declaration under article 28; States parties
to the CEDAW Optional Protocol may similarly exclude the competence
of the committee by making a declaration under article 10.
Article 20 of the CAT and articles 8 to 10 of the CEDAW-OP set out the
following basic procedure:
The first step requires the committee to invite the State party
to co-operate in the examination of the information by
submitting observations.
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