Symbolum Nicaenum

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Symbolum Nicaenum

Contents Symbola
Nicene Creed

The Symbolum Nicaenum, or Nicene Creed, has a complex history.


It was first promulgated at the Council of Nicea (325), though in an
abbreviated form from what we have below. St. Athanasius
attributes its composition to the Papal Legate to the Council,
Hossius of Cordova. The Creed is also sometimes called the Nicene-
Constantinoplian Creed since it appears in the Acts of the Council
of Constantinople (381), but it is clear that this Council is not the
source of that composition for it appears in complete form in the
Ancoratus of Epiphanius of Salamis some seven years earlier in
374. In any case, it was this text that appears in the Acts of the
Council of Constantinople that was formally promulgated at
Chalcedon in 451 and has come down to us as our present Nicene
Creed.

It was at the councils of Nicea and Constantinople that the true


nature of Jesus was defended against two heresies that had sprung
up. The Arians denied Christ's divinity and the Monophysites
denied Christ's humanity. The councils, drawing upon the
traditions handed down to them from the Apostles, condemned
both heresies and declared that Jesus was indeed both true God
and true man. In the 11th century this creed became part of the
Mass. A partial indulgence is granted to the faithful who recite the
Symbolum Nicaenum.

CREDO in unum Deum, I BELIEVE in one God, the


Patrem omnipotentem, Father almighty, maker of
factorem caeli et terrae, heaven and earth, of all things
visibilium omnium et visible and invisible.
invisibilium.

Et in unum Dominum Iesum I believe in one Lord Jesus


Christum, Filium Dei Christ, the Only Begotten Son
unigenitum, et ex Patre natum of God, born of the Father
ante omnia saecula. Deum de before all ages. God from God,
Deo, Lumen de Lumine, Deum Light from Light, true God
verum de Deo vero, genitum from true God, begotten, not
non factum, consubstantialem made, consubstantial with the
Patri; per quem omnia facta Father; through Him all things
sunt. were made.
Qui propter nos homines et For us men and for our
propter nostram salutem salvation He came down from
descendit de caelis. Et heaven, and by the Holy Spirit
incarnatus est de Spiritu was incarnate of the Virgin
Sancto ex Maria Virgine, et Mary, and became man.
homo factus est.

Crucifixus etiam pro nobis sub For our sake He was crucified
Pontio Pilato, passus et under Pontius Pilate, He
sepultus est, et resurrexit suffered death and was
tertia die, secundum buried, and rose again on the
Scripturas, et ascendit in third day in accordance with
caelum, sedet ad dexteram the Scriptures. He ascended
Patris. into heaven and is seated at
the right hand of the Father.

Et iterum venturus est cum He will come again in glory to


gloria, iudicare vivos et judge the living and the dead
mortuos, cuius regni non erit and His kingdom will have no
finis. end.

Et in Spiritum Sanctum, I believe in the Holy Spirit, the


Dominum et vivificantem, qui Lord, the giver of life, who
ex Patre Filioque procedit. proceeds from the Father and
the Son,

Qui cum Patre et Filio simul Who with the Father and the
adoratur et conglorificatur: Son is adored and glorified,
qui locutus est per prophetas. who has spoken through the
Prophets.

Et unam, sanctam, catholicam And I believe in one holy,


et apostolicam Ecclesiam. catholic and apostolic Church.

Confiteor unum baptisma in I confess one Baptism for the


remissionem peccatorum. Et forgiveness of sins and I look
expecto resurrectionem forward to the resurrection of
mortuorum, et vitam venturi the dead and the life of the
saeculi. Amen. world to come. Amen

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