5.access To Justice
5.access To Justice
5.access To Justice
Introduction
Meaning of marginalized groups and marginalization
Reasons for marginalisation
Elements to the access to justice
Barriers for justice to marginalised groups
Constitutional and statutory laws for enabling access to justice
Directive Principles of State Policy
Fundamental rights
Article 14 and 15
Article 21 and legal aid
Free legal aid ensures natural justice
Legal Services Authorities Act,1987
NALSA
Lok Adalats
Public Interest Litigation (PIL)
National Commission for SCs, STs and backward classes
UNDP access to justice project
Importance of access to justice
Conclusion
References
Introduction
It is unfortunate to be marginalised but it is worse to be marginalised, vulnerable and
unprotected in a developing country. The marginalised are most affected even by slightest
disruptions or shocks e.g. during the nationwide curfew to contain the spread of COVID-
19, the economically disadvantaged people were the most affected.
Access to justice is the ability of a State where every person can get judicial redress
irrespective of his economic and other disabilities and that too in a fair, equal and speedy
manner. Access to justice can be formal i.e. by approaching the courts for a judicial remedy
and informal i.e. legal out of court settlement, such as Arbitration, Mediation and
Conciliation.
In India, groups of people are also Marginalised because of their poverty or because they
belong to a different caste, different sex, ethnicity, occupation (like manual scavenging)
etc. Marginalised groups in India are also called vulnerable groups because they are
vulnerable to abuse and discrimination by the majority. The Marginalised people are at a
disadvantage in comparison to other sections of people, they may be at a disadvantage
Socially and Educationally like SCs (Scheduled Castes) and STs (Scheduled Tribes),
Economically (poorer sections especially those who are below the poverty line or just
above poverty line), or even Politically i.e. when they are not able to exercise their right to
vote, like communities of people living in remote areas.
Thus In India marginalised section consists of Scheduled Castes (people who have suffered
discrimination because of their birth in lower caste groups or tagged as untouchables),
Scheduled tribes (Adivasis), Other Backward Classes (people who are socially and
educationally backwards but are not SCs and STs), women (women traditionally were
considered inferior to men and thus were not allowed to take part in many aspects of life),
LGBTQ (this section has faced marginalisation since the time of the British Raj, just
because of their different sexual orientation and identity), people with diseases like
HIV/AIDS, Leprosy etc.
These people are denied even the most necessities of life, including access to justice.
It is usually considered that access to justice means physical access to courts. However, the
concept of justice is wide and has many aspects namely:
There is no access to justice where citizens (especially marginalized groups) fear the
system, see it as alien, and do not access it and where the justice system is financially
inaccessible; where people do not have information or knowledge of rights or where there
is a weak justice system.
Some states have tackled the issue of geography by setting up benches of High courts in
cities other than State capitals as well, however, what is required immediately is the
penetration of subordinate courts to far-flung areas.
For the poor to attend court proceedings would entail the loss of livelihood for that day,
thus faced by the realities of life, the poor prefer not to knock the doors of justice.
Inefficient Policing: The death of father-son in June 2020 has shed light on how
brutal police can be for a common person. In many cases, especially in rural India
marginalised sections face police insensitivity when they lodge an FIR. E.g in rape
cases, women are asked to repeat the trauma faced by her, similarly, instances of
caste violence or discrimination go unreported because police refuse to lodge an FIR
either because of their caste prejudices or because of the fear from upper class
dominating in villages.
Police, especially if the victim is from the marginalised section, do not follow basic legal
procedures. Poor and unethical policing is a serious impediment for victims of crime to
access justice at courts. As District judge Dharmesh Sharma said while adjudicating in
Unnao rape case “the investigation has suffered from patriarchal approach to brush the
issues of sexual violence.” He further said that the Unnao Rape case suffered from “the
multitude of restrictions and taboo within which many women in rural areas are
brought up, grow and survive”. He further remarked that the investigation in the case
does not appear to have been fair to the survivor of the crime and her family members.
Thus Courts may be inaccessible to one or both the parties to dispute due to many reasons
but the most significant among them are Economic, Geographic, and Psychological
barriers.[1]
Access to Justice as a principle for the State is given under Article 38 and 39A (added by
the 42nd Constitutional Amendment Act) of the Indian Constitution. According to Article
38, the State has to promote a social order in which social, economic and political justice is
ensured. Access to justice for the marginalised is the effective realisation of social justice.
Social justice is a dynamic device to mitigate the sufferings of the poor, weak, Dalits and
tribals and deprived sections of society.
Further, Article 39A obligates the State to ensure that the legal system promotes justice
and that the State must provide free legal aid so that justice is not denied to a citizen
because of economic incapacity and other disabilities. In Hussainara Khatoon v. Home
Secretary, Bihar Supreme Court held that Article 39A has made free legal service an
inalienable element of reasonable, fair and just procedure and the right is implied
under Article 14.
Fundamental rights
Fundamental rights function as a tool to achieve access to Justice.
Article 14 and 15
Article 14 of the constitution provides for “Equal Protection of the Laws”, this means that
equal treatment only in similarly situated circumstances. This enables the State to enact
laws meant specifically for the marginalised sections of society. Similarly as per Article 15,
the State is not prevented to enact special laws for “Socially and Educationally Backward
Classes”, women and children. This is a tool in the hands of the State to enact special laws
to ensure that access to justice to the marginalised is not denied. It is only then we can
ensure social justice as enshrined in the preamble.
The main purpose of legal aid is to provide the poor and vulnerable sections of society the
required legal assistance to enforce their rights in a court of law. Legal aid fulfils the “equal
protection of the law” under Article 14 of the Constitution.
Because of the Directive Principles and guarantee of Social Justice in the Preamble, the
Legal Services Authorities Act was introduced to enable access to justice for the
Marginalised. Access to justice has been recognised as part and parcel of Article 21. This
legal aid is not only available to a victim but also an accused. In M.H. Hoskot v. The State
of Maharashtra, Supreme Court ruled that free legal aid to the poor, at the cost of State
even to an accused, who could not afford legal services due to poverty was part of fair, just
and reasonable procedure implicit under Article 21.
Further according to paragraph 40 of Magna Carta “To no one we will sell, to no one we
will deny or delay right or justice. Thus free legal age is an old concept which is yet to be
fulfilled in spirit”.
It ensures not only social justice but also economic justice in the sense that no person will
be denied justice because of his/her economic capacity.
NALSA
1. NALSA plays a crucial role as it lays down policies and principles for making legal
services available under the Act. It also frames the most effective and economical
schemes to make legal services available under the Act.
2. Most important function it performs is that it establishes legal aid camps in rural,
slums or labour colonies with the dual purpose of spreading awareness among the
weaker sections of their rights and encouraging settlement of disputes through Lok
adalats.
3. It also undertakes legal research with special reference to access to justice for the
poor so that impediments to access to justice are identified and removed.
Lok Adalats
Justice through Lok Adalats is an informal method of accessing justice, in contrast to
through litigation in an ordinary court of law, which is a formal method of accessing
justice.
The Act establishes and organises “Lok Adalats”, which is one of the methods of Alternate
dispute redressal mechanisms. Through lok-adalats, pending cases at any stage of judicial
proceeding or cases at the pre-litigation stage can be referred to as Lok Adalats and are
resolved amicably.
The Act gives statutory status to Lok-adalats. Lok adalats mark a departure from the
traditional winning and losing system of Litigation, in which one party stands to gain and
the other is at a loss to a system of settlement in which both parties to the dispute are
satisfied. This ensures justice in its fullest sense.
A person entitled to free legal aid under the Act is exempt from payment of court fee and if
a pending matter is referred to Lok adalats then court-fee originally paid is refunded. and
is provided with what is called a LAC- Legal Aid Counsel.
Lok adalats have all the powers of a civil court and the award of such lok-adalats is deemed
to be a decree of a civil court and is final to which no appeal lies. The presiding officer can
be a judicial officer or advocates or even social workers.
In PILs any member of the public or social group enacting bonafide could invoke the writ
jurisdiction of the High courts and supreme courts, seeking redressal against violation of
legal or constitutional rights of persons, who owing to their poverty could not approach the
court for relief ( S.P. Gupta v. Union of India).
ADR and negotiations concept of restorative justice. This eliminates the issue of
inadequate courts and the high cost of litigation.
When, only the rich can enjoy the law and the poor, who needed most, cannot have it,
because, it’s expense puts it beyond their reach, the threat to the continued existence of
free democracy is not imaginary but very real, because democracy’s very life depends upon
making the machinery of justice so effective that every citizen shall believe in and benefit
by its impartiality and fairness William J. Brennan, Justice, U.S. Supreme Court.
The landmark case for use of PIL was Hussainara Khatoon case in 1979 in which a court-
ordered release of nearly 40,000 undertrials languishing in the jails of Bihar’s Patna and
Muzaffarpur. The verdict had instantly made Hingorani (petitioner) famous as hers was
the first Public Interest Litigation (PIL) to ever be entertained in Indian courts.
The respective commissions while investigating any matter or complaint have all the
powers of a civil court trying a suit and can summon and enforce the attendance of any
person from any part of India, receive evidence and affidavits, issue summons for
examination of witnesses and documents.
Further, the respective commissions have been entrusted to work for the protection,
welfare and development and advancements of SCs, STs and Backward Classes.
These commissions have played a crucial role in formulating policies for the socially and
economically backward sections and ensure that access to justice to these communities is
not hindered.
UNDP access to justice project
1. The Ministry of Law and Justice has been implementing access to justice for
marginalised people with the support of the United Nations Development
Programme (UNDP). The project aims to empower the poor and disadvantaged
sections of society to seek and demand justice services. The project has covered 8
States namely- Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Maharashtra,
Odisha, Rajasthan and Uttar Pradesh.
2. The project has been implemented with the help of NALSA and SLSA to ensure
better access to justice.
3. Under this project, several initiatives were taken to improve overall access to justice
such as Judge’s training manual on laws related to marginalised people, field visits
were initiated to 4 countries for studying good practices in justice delivery.
Delegates from NALSA, SLSA and the department of justice were sent to Sierra
Leone, Indonesia, South Africa and Malawi.
4. The Justice Innovation Fund (JIF) was created for implementing innovative
activities on legal empowerment of Marginalised people and for developing
capacities of intermediaries who assist them such as Self-Help Groups, Legal Aid
lawyers. But most important among them is spreading legal awareness by setting up
school-based legal services clinics, paralegal workers, forming a network of Dalit
women Sarpanches and by setting up community radios, helpline, provision of
resource material on rights and laws and compendium on welfare schemes. This
technology has been leveraged.
5. Training of paralegal volunteers under the NALSA and training and sensitisation of
young lawyers (Young Lawyers for Justice fellowship programme) was also
implemented in select States.
As Lord Bryce said there is no better test of excellence of a government than the efficiency
of its Judicial administration. It is the most fundamental aspect of law. Lack of Justice or
lack of access to it leads to people taking law in their hands which further results in
anarchy. This reflects the failure of the executive as well as Judiciary.
Justice is crucial for a Welfare State. A just State reflects that society is based upon the
Rule of Law. The constitutional right of access to justice is inherent in the Rule of Law.
According to Rawls Justice is the first virtue of a social institution like truth is the first
virtue of thought.[2]
Justice is not a service by State, it is an inherent right of every human being. A Nation
which ensures Social Justice means that equal treatment of citizens without any
discrimination. It means the absence of privileges in favour of a particular person or
community and upliftment of marginalised communities. However justice should not be
mere formal in sense, it should be proportionate to the disabilities of a person. As Aristotle
said, justice consists in what is lawful and fair, with fairness involving equitable
distributions and the correction of what is inequitable.[3]
Conclusion
Access to justice is an inalienable right of a citizen. Courts are the last bastion of hope for
the marginalised communities and hurdles to accessing to courts and justice rob these
people of basic humanity and dignity and make democracy illusionary. Today the world is
talking about the shift of geopolitical power from the West to the East and India is
regarded as an important element in the South and Southeast Asia, however, this would
not be of much use if India is unable to ensure justice as enshrined in the Preamble of its
Constitution.