Shahjahanabad Old Delhi
Shahjahanabad Old Delhi
Shahjahanabad Old Delhi
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Douglas E. Goodfriend
The author is an urban anthropologist and planner from the These serve many functions. They act as the represen-
University of Chicago, USA. He has previously served in the tative of the mohalladhar (residents) to civic authorities
New City Dept of City Planning and on the research faculty at such as the police, electric supply, water supply officials.
the School of Public and Urban Policy, University of Pennsyl- They maintain social order through formal and informal
vania. He was in India from 1979 to 1981 as a Social Science
systems of sanctions. They sponsor social welfare pro-
Research Council and Fulbright Scholar, conducting research
grams for widows, orphans and the poor. Some give
on sociocultural aspects of urban form, policy and development
in Delhi-New Delhi. scholarships to needy students of the locality. They
supply facilities and utensils for weddings and other
Shahjahanabad, the 17th century walled city of Delhi
family celebrations of the mohalladhar. They support
lying beside Sir Edwin Lutyen's (1911-1931) planned
social activities like festival feasts, athletic clubs and
capital city of New Delhi, presents a fascinating case karom competitions. Many associations give aid to the
study of the tenacity of urban traditions. It is one of the
local temple or mosque.
oldest continuous urban settlements in the region. WhileIn short, mohallas of old Delhi are self-contained,
newer Delhis have arisen and totally surrounded it, Shah-intimate social environments of families who have known
jahanabad remains the essential lively core of the metro-
one another for many years. It is critical to note that, for
politan area. Different sectors of the capital exhibit vast-
most of the people who live in the mohallas of old Delhi,
ly different life styles and cultures. The way of life in old
this is a culturally preferred way of life. It is a life style
Delhi remains a mystery or a curiosity to most of the resi-
which they do not wish to change. They do not consider
dents of south, west or bungalow New Delhi. While the
their homes and neighborhoods to be slums. To old Delhi
old city retains strong commercial ties to the entire
mohalladhar, the colonies of South and West Delhi may
metropolitan area and the North India region, it is social-
be wealthy, spacious and green, but they are socially
ly isolated. Old Delhi forms a distinct and separate social
sterile. And sociability is highly valued in old Delhi.
world. That world, with its social and architectural tra-
ditions, is now facing imminent destruction. Having sur- Architectural heritage: In addition to the living social
vived almost 350 years of continuous evolution, is Shah- heritage of Shahjahanabad, there is the architectural
jahanabad now obsolete? Is it worth saving? If so, what heritage. Beyond the monuments of Jama Masjid, Red
is worth saving, why and how? Fort and the many smaller historic structures, lie both the
heritage of evolved domestic architecture on the one
The living heritage of old Delhi - hand, and the heritage of the urban form of the entire
city on the other hand. The historic preservation of a
community pattern national heritage is involved. There are havelis (houses
Since very little sociological research has been done in of noble families), mahals (palaces) and katras (four-
Shahjahanabad, it may be useful to summarize here sided courtyard homes) in old Delhi of such beauty that,
some preliminary observations from 16 recent months but for their continued occupation, they could be dis-
of sociological field research there. mantled and reassembled in the National Museum. Great
Most of the mohallas (neighborhoods) of old Delhi are Mughal and Hindu traditions of house design and con-
socially cohesive, culturally valued residential environ- struction are embodied in their form. The overall mor-
ments. They provide residents with face-to-face famili- phology of the city is a rare example of an evolved indi-
arity with all of their neighbors. Residents tend to share genous tradition of urban form.
a traditionally evolved code of behavior. There is a A second aspect of the architectural heritage is its
strong identification and intimacy of person with place contemporary social significance. Katra and haveli style
due to the human scale of the built form. This form also houses continue to respond to the social requirements
creates an interplay of light and shade in the courtyards and cultural traditions of their residents. Both limit ac-
and lanes which is esthetically pleasing to residents. cess of strangers to the home while granting the benefits
Most mohallas are largely free of serious crime against of sunlight and greenery. Since the majority of old Delhi-
people or property. Residents' familiarity prevents out- ites prefer to maintain traditions of purdah , the internal
siders from intruding. courtyard space is especially important for women and
Most neighborhoods of old Delhi have formal associ- children. The katra style house form is particularly con-
ations for self-government, either Mohalla Sudhar Com- ducive to parosi (neighborly) relations which develop
mittees , Mohalla Samitis or community panchayats. between residents which share the common courtyard.
ment Trust, its major activity in the old city was the demo- A more massive urban renewal plan, the Jama Masjid-
lition of one third of the historic 17th century city wall. Chawri Bazar Redevelopment Scheme, which envisioned
This was accomplished in order to allegedly ventilate replacing the mohallas surrounding Jama Masjid with
and decongest that area. However, the DIT proceeded high rise apartment complexes, was never carried out.
to develop a five-story office complex on the wall siteThere was, however, a small scale clearance effort in the
which blocks the free flow of fresh air far more than theDjulana House area of Matia Mahal, in which "slum tene-
city wall ever did. ments" were demolished and replaced with rather prob-
The Delhi Improvement Trust was superseded in 1957lematical, boringly "modern" flats. Part of this plan was
by the Delhi Development Authority (DDA), who were en- to also shift the fresh fish market from the Machliwallan
trusted with implementing the Interim General Plan for area by Jama Masjid to Djulana House but that part of
Greater Delhi of 1956 (IGP). The IGP had been the first the scheme never materialized.
responsibility of the newly formed central level Town This overview of urban planning in the old city reveals
Planning Organisation, which later went on to formulate a cyclical pattern of neglect followed by inadequate
the Master Plan for Delhi of 1962. The IGP was a stop- planning followed by ad hoc, ill-conceived projects fol-
gap planning exercise intended to give a general frame- lowed by neglect. A consistent, well articulated process
work for planning until more detailed research and anal- of policy development, perspective planning, detailed
ysis could be completed. Its recommendations for old surveying, project development and finally, implemen-
Delhi were thus abstract and generalized: 1) reduce old tation has, in fact, never been accomplished in old Delhi.
Delhi congestion and redistribute population, 2) remove 'The net result is that development has been left to the
incompatible land uses, 3) provide basic utilities to old chaos of the private sector.
Delhi, 4) develop recreation areas near Jama Masjid and
Red Fort, 5) declare the whole of old Delhi a slum for
redevelopment purposes, and finally, 6) establish a traffic
Unplanned change in Shahjahanabad
link between Jama Masjid and Connaught Place, a plan- The social and ecological balances which had evolved
ning goal in Delhi since the construction of the new capi- in the city of Shahjahanabad have been lost. The dual,
tal. These policies were never developed into project unregulated processes of 1) commercial conversion of
plans because a new planning exercise began in 1959. residential properties, and 2) overpopulation with re-
Beginning in 1959, the IGP was used as the framework sulting further subdivision of residential space, are con-
for the development of a more detailed comprehensive tributing to the widespread destruction of the traditional
plan, the 1962 Master Plan for Delhi. The Master Plan architecture, life styles, and urban form. Courtyards are
refined earlier proposals for the old city, recommending: being covered over to create new godowns, markets or
1) specific population density targets and balancing, flats. It is estimated by one former high DDA official that
2) land use zones, 3) elimination of specified "obnoxi- no less than 100 percent of the 5,000 katra courtyards
ous" industries, 4) a revised circulation pattern including under DDA or Municipal Corporation jurisdiction are
the Jama Masjid-Connaught Place linkage, 5) identifi- presently subject to these alterations. What was once
cation of areas of rehabilitation, conservation and re- considered an "inverted Garden City" is in the process
development, and 6) development of detailed zonal de- of becoming an industrial estate-cum-Super Bazar. Arch-
velopment plans for each locality in the old city. There ways and windows are being widened or sealed up to
were also special development plans for a Jama Masjid conform to the requirements of goods transit and storage.
Community Square, clearing the bazaar around the Bhaitaks are being transformed into shops, factories,
masjid and developing a park, and a revised form of the godowns and printing presses. Katras once housing
Delhi-Ajmeri Gate Scheme, involving clearance of 10 to 20 families have become cloth bazaars, forcing
Kuccha Pati Ram and Suiwalan. those families into even tighter quarters in nearby mo-
Based on the Master Plan, zonal development plans hallas.