Jamneck Et Al 2017

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3 Dual character of the law of succession

Colonialism in its various forms had a considerable impact on the


development of law in general and the law of succession in particular.
There was no recognition of customary law during the early period of
occupation at first by the Dutch (1652-1795 and 1803-1806) and later by
Britain(1795-1803). Only after the second British occupation in 1806
did customary law receive some form of recognition. The British
followed a policy of non-interference with the customs and usages of
indigenous people, provided that these customs and usages were not
repugnant to the principles of public policy and natural justice. During
this time the various territories' regulated the application of customary
law by means of their own legislation.
In 1927, the various colonial laws were finally consolidated in the
controversial Black Administration Act that provides for t the
management of indigenous affairs. Although this Act managed the
affairs of Africans for a long time, it did not survive constitutional
scrutiny and litle of the Act remains today. After many years of being
treated as the stepchild of South African law, there is now no doubt as to
the place of customary law in the South African legal system. It is part
and parcel of moderm South African law, equal to (and not subordinate
to) the common law.2
Modern South African law is thus a mixed, pluralistic legal system.
On the one hand, it is a conglomeration of Roman-Dutch law as
influenced by English common law and adapted by legislation and
court decisions. On the other hand, it consists of a number of
indigenous laws, jointly referred to as customary law. In terms of the
Recognition of Customary Marriages Act,' customary law is defined as
the 'customs and usages traditionally observed among the indigenous
African peoples' and in terms of the partly repealed Black
Administration Act,' the term 'black' includes 'any person who is a
member of any aboriginal race or tribe of Africa The Law of Evidence
Amendment Acts defines indigenous law as 'the law or custom as
applied by the Black tribes in the Republic and the South African Law
Reform Commission* defines customary law as the 'customs and usages
traditionally observed among indigenous African peoples of South
Africa and which form part of the culture of those people.
Against this background, one can say that the South African law of
succession consists of two main branches - the common law of
succession that comprises testamentary and intestate succession rules
and the customary law of succession that comprises only intestate
succession rules. Traditional textbooks on the law of succession
distinguish between the common and customary laws of succession,
and most universities deal with these two branches as two distinct
separate systems. Legal literature has yet to recognise fully that both
common law and customary law form part of modern South African law
and that the law of succession is a dual system of law comprising two
main branches, namely the common law and the customary law.

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