PAPER-III

BUDDHIST, JAINA, GANDHIAN AND PEACE STUDIES

Signature and Name of Invigilator
1. (Signature) __________________________
(Name) ____________________________ Roll No.
2. (Signature) __________________________ (In figures as per admission card)
(Name) ____________________________
Roll No.________________________________
D 60 1 0 (In words)

Time : 2 1/2 hours] [Maximum Marks : 200

Number of Pages in this Booklet : 32 Number of Questions in this Booklet : 19
Instructions for the Candidates ¯Ö¸ü߁ÖÖÙ£ÖµÖÖë êú ׻֋ ×­Ö¤ìü¿Ö
1. Write your roll number in the space provided on the top 1. ¯ÖÆü»Öê ¯Öéšü êú ‰ú¯Ö¸ü ×­ÖµÖŸÖ Ã£ÖÖ­Ö ¯Ö¸ü †¯Ö­ÖÖ ¸üÖê»Ö ­Ö´²Ö¸ü ×»Ö׏֋
of this page.
2. Answer to short answer/essay type questions are to be
2. »Ö‘Öã ¯ÖÏ¿­Ö ŸÖ£ÖÖ ×­Ö²ÖÓ¬Ö ¯ÖύúÖ¸ü êú ¯ÖÏ¿­ÖÖë êú ˆ¢Ö¸ü, ¯ÖϟµÖêú ¯ÖÏ¿­Ö êú ­ÖߓÖê µÖÖ
given in the space provided below each question or ¯ÖÏ¿­ÖÖë êú ²ÖÖ¤ü ´Öë פüµÖê Æãü‹ ׸üŒŸÖ ãÖÖ­Ö ¯Ö¸ü Æüß ×»Ö׏ֵÖê
after the questions in the Test Booklet itself. ‡Ã֍êú ׻֋ úÖê‡Ô †×ŸÖ׸üŒŸÖ úÖÖ•Ö úÖ ˆ¯ÖµÖÖêÖ ­ÖÆüà ú¸ü­ÖÖ Æîü
No Additional Sheets are to be used.
3. ¯Ö¸ü߁ÖÖ ¯ÖÏÖ¸ü´³Ö ÆüÖê­Öê ¯Ö¸ü, ¯ÖÏ¿­Ö-¯ÖãÛß֍úÖ †Ö¯ÖúÖê ¤êü ¤üß •ÖÖµÖêÖß ¯ÖÆü»Öê ¯ÖÖѓÖ
3. At the commencement of examination, the question ״֭֙ü †Ö¯ÖúÖê ¯ÖÏ¿­Ö-¯ÖãÛß֍úÖ ÖÖê»Ö­Öê ŸÖ£ÖÖ ˆÃ֍úß ×­Ö´­Ö×»Ö×ÖŸÖ •ÖÖÑ“Ö êú
booklet will be given to you. In the first 5 minutes, you ׻֋ פüµÖê •ÖÖµÖëÖê, וÖÃ֍úß •ÖÖÑ“Ö †Ö¯ÖúÖê †¾Ö¿µÖ ú¸ü­Öß Æîü :
are requested to open the booklet and compulsorily
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úß ÃÖӏµÖÖ úÖê †“”ûß ŸÖ¸üÆü “Öîú ú¸ü »Öë ׍ú µÖê ¯Öæ¸êü Æïü ¤üÖêÂÖ¯ÖæÖÔ
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in the booklet with the information printed on the
¯ÖãÛß֍úÖ ×•Ö­Ö´Öë ¯Öéšü/¯ÖÏ¿­Ö ú´Ö ÆüÖë µÖÖ ¤ãü²ÖÖ¸üÖ †Ö ÖµÖê ÆüÖë µÖÖ ÃÖß׸üµÖ»Ö
cover page. Faulty booklets due to pages/questions ´Öë ­Ö ÆüÖë †£ÖÖÔŸÖ ×úÃÖß ³Öß ¯ÖύúÖ¸ü úß ¡Öãיü¯ÖæÖÔ ¯ÖãÛß֍úÖ Ã¾ÖߍúÖ¸ü ­Ö
missing or duplicate or not in serial order or any ú¸ëü ŸÖ£ÖÖ ˆÃÖß ÃÖ´ÖµÖ ˆÃÖê »ÖÖî™ü֍ú¸ü ˆÃ֍êú ãÖÖ­Ö ¯Ö¸ü ¤æüÃÖ¸üß ÃÖÆüß
other discrepancy should be got replaced ¯ÖÏ¿­Ö-¯ÖãÛß֍úÖ »Öê »Öë ‡Ã֍êú ׻֋ †Ö¯ÖúÖê ¯ÖÖÑ“Ö ×´Ö­Ö™ü פüµÖê •ÖÖµÖëÖê
immediately by a correct booklet from the ˆÃ֍êú ²ÖÖ¤ü ­Ö ŸÖÖê †Ö¯Öúß ¯ÖÏ¿­Ö-¯ÖãÛß֍úÖ ¾ÖÖ¯ÖÃÖ »Öß •ÖÖµÖêÖß †Öî¸ü ­Ö
invigilator within the period of 5 minutes.
Afterwards, neither the Question Booklet will be
Æüß †Ö¯ÖúÖê †×ŸÖ׸üŒŸÖ ÃÖ´ÖµÖ ×¤üµÖÖ •ÖÖµÖêÖÖ
replaced nor any extra time will be given. 4. †­¤ü¸ü פüµÖê ÖµÖê ×­Ö¤ìü¿ÖÖë úÖê ¬µÖÖ­Ö¯Öæ¾Öԍú ¯ÖœÍëü
4. Read instructions given inside carefully. 5. ˆ¢Ö¸ü-¯ÖãÛß֍úÖ úêú †­ŸÖ ´Öë ú““ÖÖ úÖ´Ö (Rough Work) ú¸ü­Öê êú ׻֋
5. One page is attached for Rough Work at the end of the ´Ö滵ÖÖӍú­Ö ¿Öߙü ÃÖê ¯ÖÆü»Öê ‹ú ¯Öéšü פüµÖÖ Æãü†Ö Æîü
booklet before the Evaluation Sheet.
6. µÖפü †Ö¯Ö ˆ¢Ö¸ü-¯ÖãÛß֍úÖ ¯Ö¸ü †¯Ö­ÖÖ ­ÖÖ´Ö µÖÖ ‹êÃÖÖ úÖê‡Ô ³Öß ×­Ö¿ÖÖ­Ö ×•ÖÃÖÃÖê
6. If you write your name or put any mark on any part of †Ö¯Öúß ¯ÖÆü“ÖÖ­Ö ÆüÖê Ã֍êú, ׍úÃÖß ³Öß ³ÖÖÖ ¯Ö¸ü ¤ü¿ÖÖԟÖê µÖÖ †Ó׍úŸÖ ú¸üŸÖê Æïü ŸÖÖê
the Answer Sheet, except for the space allotted for the
relevant entries, which may disclose your identity, you ¯Ö¸ü߁ÖÖ êú ×»ÖµÖê †µÖÖêµÖ ‘ÖÖê×ÂÖŸÖ ú¸ü פüµÖê •ÖÖµÖëÖê
will render yourself liable to disqualification. 7. †Ö¯ÖúÖê ¯Ö¸ü߁ÖÖ ÃÖ´ÖÖ¯ŸÖ ÆüÖê­Öê ¯Ö¸ü ˆ¢Ö¸ü-¯ÖãÛß֍úÖ ×­Ö¸ü߁֍ú ´ÖÆüÖê¤üµÖ úÖê »ÖÖî™üÖ­ÖÖ
7. You have to return the test booklet to the invigilators at †Ö¾Ö¿µÖú Æîü †Öî¸ü ‡ÃÖê ¯Ö¸ü߁ÖÖ ÃÖ´ÖÖÛ¯ŸÖ êú ²ÖÖ¤ü †¯Ö­Öê ÃÖÖ£Ö ¯Ö¸ü߁ÖÖ ³Ö¾Ö­Ö ÃÖê
the end of the examination compulsorily and must not ²ÖÖÆü¸ü ­Ö »Öêú¸ü •ÖÖµÖë
carry it with you outside the Examination Hall.
8. êú¾Ö»Ö ­Öß»Öê/úÖ»Öê ²ÖÖ»Ö ¯¾Öևՙü ¯Öê­Ö úÖ Æüß ‡ÃŸÖê´ÖÖ»Ö ú¸ëü
8. Use only Blue/Black Ball point pen.
9. Use of any calculator or log table etc., is prohibited. 9. ׍úÃÖß ³Öß ¯ÖύúÖ¸ü úÖ ÃÖӐ֝֍ú (îú»Öãú»Öê™ü¸ü) µÖÖ »ÖÖÖ ™êü²Ö»Ö †Öפü úÖ
¯ÖϵÖÖêÖ ¾ÖÙ•ÖŸÖ Æîü
D-60-10 P.T.O.
 BUDDHIST, JAINA, GANDHIAN & PEACE STUDIES
“····ÏωÝv
v·ÏŽ·qq····´´·À·ÀŸŸ·· ÝÀm
ÀmŸ·´ ····¼¼Ž€··h
h–·–·Ž·

PAPER – III
·° ŽŽ···‚·– III

Note : This paper is of two hundred (200) marks containing four (4) sections. Candidates
are required to attempt the questions contained in these sections according to the
detailed instructions given therein.

Ž····ËËzÝ –·§Ý·° Ž··‚· ݷˤ··Ï 

 h´oÛ·ÌoÛ·§ÏÝmŸ·´i¤·•·Ìt····™™Ý  p·´|Ý §ÐÝ gh”–·º„·–··Ì oÛ·Ë iŽ·•·Ì ¤·•··¸§Ý€··° Ž··Ì oËÛjƒ·™Ý
hœ·q·¤·Ë¸ ݖ·Ëq·–·Ë¸Ÿ·¤€·Ê€·¸Ž· ÍÝ ··ÌoËÛhŽ·Ä¤··™Ý Ëݎ··§ÏÝg

D-60-10 2
 SECTION – I
p·´|Ý – I
Note : This section consists of two essay type questions of twenty (20) marks each, to be
answered in about five hundred (500) words each. (2 × 20 = 40 marks)

Ž····ËËzÝ i¤·p·´|Ý •·Ì “·À·À¤¤·–“·À·À¤¤·  h´oÛ·Ì oËÛ Ý·Ë ¸Ž·“·Ž··€•·oې·° Ž·§ÐÝ g·°€–·Ëoې·° Ž·oÛ·jƒ·™Ý œ·q·”·q···²t··¤¤····ÏÏ 
·“ Ý·Ì•·Ìh·Ë¸c·€·§ÏÝg (2 × 20 = 40 h´oÛ oÛ)
1. Throw light on the causes, proceedings and results of the convening of the Buddhist
Council.
“··Ï‰Ý¤·´q·À¸€·oËÛ“·Äœ··–·Ëv··Ž·ËoËÛoÛ·™Ý~··Ìj¤·oÛÀoÛ·–·µŸ··§ÝÀh·Ï™Ý·¸™Ý~··•··™Ý·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Discuss the life and date of Lord Mahavira.
”·q·Ÿ··Ž·¬•·§Ý·Ÿ·À™ÝoÛ·v·ÀŸ·Ž··¸™Ýt·–··°¤€·Ä€·oۙÝjŽ·oËÛ¤·•·–·oÛ·¸Ž···µ™Ý~·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Discuss Satyagraha as an Art and a Science-in-making.
¤·€–··q·°§ÝmoÛoۜ··€·„··moÛ¸Ÿ·w··Ž·“·Ž·Ž·ËoÛÀ¸ Ý ··oËۛߐ·•·ÌoÛ·¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·mg
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D-60-10 3 P.T.O.
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D-60-10 4
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D-60-10 5 P.T.O.
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D-60-10 6
 2. Writing an introductory essay on Sutta-pitaka,
. discuss its importance in 3—OL
Literature.
¤·Äƒ·¸·zÝoې·™Ýmoې·¸™Ýt·–··€•·oÛ¸Ž·“·Ž·¸œ·p·€·Ë§ÄÝm··¸œ·¤··¸§Ý€–·•·Ìi¤·oËÛ•·§ÝƒŸ·oÛ·¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Discuss critically the importance of the theory of Anekantavada.
hŽ·ËoÛ·Ž€·Ÿ·· ݸ¤·‰Ý·Ž€·oËÛ•·§ÝƒŸ··™Ý¤·•·Àc··€•·oۆݼ£zݤ·Ë¸Ÿ·t··™ÝoÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Analyse Gandhi’s contribution to World Peace.
¸Ÿ· Ÿ· ··¼Ž€·oËÛ¤·•“·Ž·•·Ìq··Ž·Àv·ÀoËÛ–··Ëq· Ý·Ž·oÛ·¸Ÿ· œ·Ë£·~·oÛÀ¸v·mg
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D-60-10 7 P.T.O.
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D-60-10 8
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D-60-10 9 P.T.O.
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D-60-10 10
 SECTION – II
p·´|Ý – II
Note : This section contains three (3) questions of fifteen (15) marks each to be answered
in about three hundred (300) words. (3 × 15 = 45 Marks)
Ž····ËËzÝ i¤·p·~|Ý •·Ì ·Ž‡Ý§Ý·
·Ž‡Ý§Ý  h´oÛ·Ì oËÛ€€·À·ÀŽŽ·  ·° Ž·§ÐÝ g·°€–·ËoÛjƒ·™Ý œ·q·”·q·€€·ÀŽ··¤¤··Ï   ·“ Ý·Ì •·Ì
h·Ë¸c·€·§ÏÝg (3 × 15 = 45 h´oÛ oÛ)
3. . in 3—OL/LWHUDWXUH
Discuss the contribution of Buddhaghosa
··¸œ·¤··¸§Ý€–·•·Ì“·Ä‰Ýr··Ë£·oËÛ–··Ëq· Ý·Ž·oÛ·¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
“¤·•–·q Ý ·µŽ·w··Ž·t··¸™Ý‚··¸~·•··Ëc·•··q·µ”Explain clearly.
“¤·•–·q Ý ·µŽ·w··Ž·t··¸™Ý‚··¸~·•··Ëc·•··q·µ”i¤·¤·Ç‚·oÛÀŸ–··p–··oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Discuss the western influences in making of Gandhi, a Mahatma.
q··Ž·Àv·ÀoÛ·Ë•·§Ý·€•··“·Ž··Ž·ËoÛÀ·°¸o¯Û–··•·Ì·¼ t·•·oËې·°”··Ÿ··ÌoÛÀ¸Ÿ·Ÿ·Ët·Ž··oÛÀ¸v·mg
4. Throw light on the ‘Four Noble Truth’ in brief.
‘t··™Ýh·–·µ¤·€–·’·™Ý¤·´c·Ë·•·Ì·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Write the names of Mahavrata-s according to Jainism and define the second-one.
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ý•·§Ý·Ÿ·¯€··ÌoËÛŽ··•·¸œ·p·oۙݸŒÝ€·À–·•·§Ý·Ÿ·¯€·oÛÀ·¸™Ý”··£··¸œ·¸p·–·Ëg
OR / h„·Ÿ··
Describe any significant event of Gandhi’s childhood days which appeals you the
most.
q··Ž·Àv·ÀoËÛ“·t··Ž·oÛÀoÛ·Ëiµ”·Àmˤ·À•·§ÝƒŸ··Ç~·µr·zݎ··oÛ·Ÿ·~·µŽ·oÛÀ¸v·mv··Ëh··o۷ˤ·“·¤·ËhtuÜÀœ·q·€·À§Ý·Ëg
5. Discuss the impact of Buddhism on society.
¤·•··v··™Ý“··Ï‰Ý·•·µoËې·°”··Ÿ·oÛ·¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Throw light on the importance of Pataliputra-Vachana according to Jainism.
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ý··zݸœ··Ä‚·Ÿ··t·Ž··oËÛ•·§ÝƒŸ··™Ý·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Discuss Gandhi’s stand on Religion in Politics.
™Ý·v·Ž·À¸€·•·Ì·•·µoËÛ¤·•“·Ž·•·Ìq··Ž·Àv·ÀoËÛ•·€·oÛ·¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·mg
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D-60-10 11 P.T.O.
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D-60-10 12
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D-60-10 13 P.T.O.
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D-60-10 14
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D-60-10 15 P.T.O.
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D-60-10 17 P.T.O.
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SECTION – III
p·´|Ý – III
Note : This section contains nine (9) questions of ten (10) marks, each to be answered in
about fifty (50) words. (9 × 10 = 90 Marks)

Ž····ËËzÝ i¤·p·´|Ý •·Ì ݤ· ݤ· 

 h´oÛ·Ì oËÛŽŽ····ÏÏ  ·° Ž·§ÐÝ g·°€–·Ëoې·° Ž·oÛ·jƒ·™Ý œ·q·”·q··t····¤¤·   ·“ Ý·Ì •·Ì
h·Ë¸c·€·§ÏÝg (9 × 10 = 90 h´oÛ oÛ)
6. What roles were played by 8S—OL DQG –QDQGD DW WKH WLPH RI WKH FKDQWLQJ RI )LUVW
Buddhist Council ? Discuss.
·°„·•·“··Ï‰Ý¤·´q·À¸€·oËÛ¤·´q··–·Ž·oËÛ¤·•·–·j··¸œ·h·Ï™Ýh·Ž·Ž ÝŽ·Ën–··”·Ç¸•·oÛ·h Ý·oÛÀ„·À"¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Throw light on the importance of Jaina – Art and Architecture of Mount Abu.
v·ÏŽ·oۜ··mŸ·´¤„···€–·oÛÀ†Ý¼£zݤ·Ë•··kÛ~zÝh·“·ÇoËÛ•·§ÝƒŸ··™Ý·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Define Gandhi’s conept of Non-violence.
q··Ž·Àv·ÀoÛÀh¹§Ý¤··oÛÀhŸ···™Ý~··oÛÀ·¸™Ý”··£·· ÝÀ¸v·mg
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D-60-10 19 P.T.O.
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7. When and how Buddhism was introduced in China ? Discuss.

“··Ï‰Ý·•·µoۓ·h·Ï™ÝoÏÛ¤·Ët·ÀŽ·•·Ì·°·™Ý•”·§ÄÝh·"¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Name the substances and explain the characteristics of space-substance according to
the Jainism.
v·ÏŽ··•··µŽ·Ä¤··™Ý‡ÝŸ–··ÌoËÛŽ··•·¸œ·p·oۙÝh·oÛ· ·‡ÝŸ–·oËÛœ·c·~··ÌoÛ·Ÿ·~·µŽ·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Explain the meaning of Sarvodaya.
¤·Ÿ··Í ݖ·oËÛh„·µoÛÀŸ–··p–··oÛÀ¸v·–·Ëg
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8. Write the contents of Uragavagga of 6XWW—QLSDWD

¤·Äƒ·¸Ž···€·oËÛj™Ýq·Ÿ·qq·oÛÀ¸Ÿ·£·–·Ÿ·¤€·Ä¸œ·¸p·–·Ëg
OR / h„·Ÿ··
Write a critical note on Non-violence according to the Jainism.
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ýh¹§Ý¤··¸¤·‰Ý·Ž€··™ÝmoÛ¤·•·Àc··€•·oÛ¸zݐ·~·À¸œ·¸p·–·Ëg
OR / h„·Ÿ··
Define religion as per Gandhi’s world-view.
q··Ž·Àv·ÀoÛÀ¸Ÿ· Ÿ·†Ý¼£zÝoËÛ¤·Ž ݔ·µ•·Ì·•·µoÛÀ·¸™Ý”··£·· ÝÀ¸v·mg
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D-60-10 21 P.T.O.
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9. What is ‘Sati’ ? Explain.

‘¤·¸€·’n–··§ÏÝ"Ÿ–··p–··oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Write a critical note on the difference of the Anuvrata-s and Mahavrata-s according to
the Jainism.
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ýh~·ÄŸ·¯€·mŸ·´•·§Ý·Ÿ·¯€··ÌoÛ·hŽ€·™Ý“·€·œ··€·Ë§ÄÝmmoÛ¤·•·Àc··€•·oÛ¸zݐ·~·À¸œ·¸p·–·Ëg
OR / h„·Ÿ··
According to Gandhi what is an ideal society ?
q··Ž·Àv·ÀoËÛhŽ·Ä¤··™Ýh· Ý ·µ¤·•··v·n–··§ÏÝ"
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10. Throw light on the Second Noble Truth.

¸ŒÝ€·À–·h·–·µ¤·€–··™Ý·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Write a critical note on Acharya Kunda Kunda.
h·t··–·µoÄێ ÝoÄێ ݐ·™ÝmoÛ¤·•·Àc··€•·oÛ¸zݐ·~·À¸œ·¸p·–·Ëg
OR / h„·Ÿ··
What are Gandhi’s Ashram vows ? Explain.
q··Ž·Àv·ÀoËÛh·¢·•·Ÿ·¯€·o۷ώ·o۷ώ·¤·Ë§ÐÝ"¤·£zÝoÛÀ¸v·mg
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D-60-10 23 P.T.O.
 11. What do you mean by the word ‘ela’ ? Explain.
h··‘ ·Àœ·’ ·“ ݤ·Ën–··h„·µ¤·•·x·€·Ë§ÐÝ"Ÿ–··p–··oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Write a critical note on the position of women in Jainism.
v·ÏŽ··•·µ•·ÌŽ··™ÝÀoÛ·n–··¤„··Ž·§ÏÝ"moÛ¤·•·Àc··€•·oÛ¸zݐ·~·À¸œ·¸p·–·Ëg
OR / h„·Ÿ··
Explain Gandhi’s concept of Education.
q··Ž·Àv·ÀoÛÀ¸ ·c··oÛÀhŸ···™Ý~··oÛÀŸ–··p–··oÛÀ¸v·mg
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12. Write a short note on Sanchi Stupa.

¤··²t·À¤€·Ç··™ÝmoÛ¤·´¸c·€·¸zݐ·~·À¸œ·¸p·–·Ëg
OR / h„·Ÿ··
Write briefly the significance of Valabhi-Vachana.
Ÿ·œ·”·ÀŸ··t·Ž··oËÛŸ·Ï¸ ·£z¬Ý–··™Ý¤·´c·Ë·•·Ì·°oÛ· ·|Ý·¸œ·–·Ëg
OR / h„·Ÿ··
Define the term Sustainable Development.
¸zÝoÛ·kÛ¸Ÿ·oÛ·¤· ·“ ÝoÛÀ·¸™Ý”··£·· ÝÀ¸v·mg
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13. How 3DM—SDWL*RWDP¯GLGJHWHQWUDQFHLQWKH%XGGKLVWorder ? Discuss.

·v···¸€·q··Ë€·•·ÀŽ·Ë“··Ï‰Ý¤·´r·•·Ì¸oÛ¤··°oÛ·™Ý·°Ÿ·Ë ···–··"¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Explain briefly the last vow of $QXYUDW—DFFRUGLQJWR-DLQLVP
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ýh¼Ž€·•·h~·ÄŸ·¯€·oÛÀ¤·´¸c·€·Ÿ–··p–··oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Define Peace in Gandhian ideological framework.
q··Ž·Àv·ÀoÛÀŸ·Ït··¸™Ýoۆݼ£zÝ•·Ì ··¼Ž€·oÛÀ·¸™Ý”··£·· ÝÀ¸v·mg
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D-60-10 25 P.T.O.
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14. Did the Buddha take care of ecology ? Discuss.

n–··“·Ä‰ÝŽ·Ë·–··µŸ·™Ý~·oÛ·–··Ž·™Ýp··„··"¸Ÿ·Ÿ·Ët·Ž·oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Write the five kinds of knowledge and explain any one of them according to Jainism.
v·ÏŽ··•·µoËÛhŽ·Ä¤··™Ýw··Ž·oËې··²t·”·Ë ݸœ·p·oۙݸoÛ¤·ÀmoÛoÛÀ¤·´¸c·€·Ÿ–··p–··oÛÀ¸v·–·Ëg
OR / h„·Ÿ··
Define Non-Violent Ecology.
h¹§Ý¤·oې··¸™Ý¼¤„·¸€·oÛÀoÛÀ·¸™Ý”··£·· ÝÀ¸v·mg
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D-60-10 26
 SECTION – IV
p·´|Ý – IV
Note : This section contains five (5) questions of five (5) marks each based on the following
passage. Each question should be answered in about thirty (30) words.
(5 × 5 = 25 Marks)
Ž····ËËzÝ i¤·p·´|Ý •·Ì ¸Ž·•Ž·¸œ·¸p·€··¸™ÝtuËÜ Ý ·™Ý h···¸™Ý€···²t·  ·° Ž·§ÐÝ g·°€–·Ëoې·° Ž·oÛ·jƒ·™Ý œ·q·”·q·€€·À¤· 
·“ Ý·Ì•·Ìh·Ë¸c·€·§ÏÝg·°€–·Ëoې·° Ž·····²²t·  h´oÛ·ÌoÛ·§ÏÝg (5 × 5 = 25 h´oÛ oÛ)
Read the given passage carefully and answer the under noted questions each in
30 words. (Common to all specializations)

What is happening today is disregard of the law of non-violence and

enthronement of violence as if it were an eternal law. The democracies, therefore, that
we see at work in England, America and France are only so-called, because they are
no less based on violence than Nazi Germany, Fascist Italy or even Soviet Russia.
The only difference is that the violence of the last three is much better organized than
that of the three democratic powers. Nevertheless we are today a mad race for
outdoing one another in the matter of armaments. And if when the clash comes, as it
is bound to come one day and the democracies win, they will do so only because they
will have the backing of their peoples who imagine that they have a voice in their own
Government whereas in the other three cases the people might rebel against their own
dictatorships.

Ž·Àt·Ë¸ Ýmq·mhŽ·ÄtuËÜ Ýo۷ˍ–··Ž·¤·Ë·¸}®Ý–·Ëh·Ï™Ýj¤·oËÛŽ·Àt·Ë¸ Ýmq·m·° Ž··ÌoËÛjƒ·™Ýœ·q·”·q· ·“ Ý·Ì•·Ì·°¸€·jƒ·™Ý

ÝÀ¸v·m –·§ÝhŽ·ÄtuËÜ Ý¤·”·À·°•·Äp·¸Ÿ·£·–··ÌoËÛ¸œ·m¤·•··Ž·§ÏÝg
h·v·v··Ë §Ý·Ë ™Ý§Ý·§ÏÝŸ·§Ý h¹§Ý¤··oËÛ¸Ž·–·•·oÛ·h¤·••··Ž·§ÏÝ h·Ï™Ý ¹§Ý¤··oÛÀ€··v···Ë ·À§ÏÝ•··Ž··Ë –·§Ý moÛ
·· Ÿ·€·¸Ž·–·•·§Ý·Ë gh€··°v··€·´‚·oËÛ¸Ÿ·¸Ÿ··›ß·¸v·¤·Ë §Ý•·i´qœ·Ð|Ýh•·Ë¸™ÝoÛ·h·Ï™Ý ’°Û·´¤·•·Ì Ÿ–·Ÿ·§Ý·™Ý h•·œ· •·Ì
··€·Ë§ÐÝŸ·Ë€·„··oÛ¸„·€·§ÝÀ§ÐÝn–··Ì¸oÛŸ·ËŽ··v·Àv·•·µŽ·À’Û·¤·ÀŸ·· ÝÀizݜ·Àh„·Ÿ··¤··Ë¸Ÿ·–·€·›ß¤·¤·Ëoە·¹§Ý¤···™ÝoÛŽ·§ÝÁ
§ÐÝ g ݷˎ··Ì •·Ì hŽ€·™Ý oË۟·œ·i€·Ž··§ÏÝ ¸oÛh¼Ž€·•·€·ÀŽ·oÛÀ¹§Ý¤···°v··€··´¸‚·oÛ€·ÀŽ· ·¼n€·–··Ì oÛÀ€·Äœ·Ž··•·Ì h¸·oÛ
¤·´q·¸{݀·§ÏÝ€·„··¸·§Ý•·h·v· ·¤‚··Ì oÛÀ§Ý·ËÝ|®Ý •·Ì moÛ Çݤ·™ËÝ ¤·Ë h·q·Ë “·}®ÝŽ·Ë oÛÀjŽ•·ƒ· Ý·Ï|®Ý •·Ì §ÐÝ gmˤ·À¼¤„·¸€·•·Ì
zÝoۙݷŸ·oÛÀ¼¤„·¸€··Ï Ý·§Ý·Ë€·À§Ïݸv·¤·Ë ¸oÛ¤·ÀŽ·¸oÛ¤·À¸ ݎ·§Ý·ËŽ··§ÝÀ§ÏÝ h·Ï™Ý ·°v··€·´‚·oÛ·Ë moÛŽ·moÛ¸ ݎ·¸Ÿ·v·–·À
“·Ž·Ž··§ÏÝ €··Ë Ÿ·Ë ¸Ÿ·v·–··°·€·oۙÌÝq·Ën–··Ì¸oÛjŽ·oÛ·Ë h·Ž·Ë œ··Ëq··Ì oÛ·¤·•·„·µŽ··°·€·§Ý·Ëq··v··Ë –·§Ý •··Ž·€·Ë §ÐÝ ¸oÛŸ·Ë
jŽ·oÛÀh·Ž·À¤·™ÝoÛ·™ÌݧÐݐ·™ÝŽ€·Äi¤·oËÛ¸Ÿ··™ÝÀ€· ·Ë£·€·ÀŽ·•··•·œ··Ì•·Ìv··Ëœ··Ëq·h·Ž·Ë€··Ž·· ··§Ý·ÌoËÛ¸Ÿ··™ÝÀ€·¸Ÿ·‡Ý·Ë§Ý”·À
oۙݤ·oۀ·Ë§ÐÝg

D-60-10 27 P.T.O.
 15. Are people at large prone to disregard the law of non-violence ?
n–··h¸·oۀ·™Ýœ··Ëq·h¹§Ý¤··oËÛ¸¤·‰Ý·Ž€·oÛÀhŸ·•··Ž·Ž··¤·Ëq·°¤€·§Ý·Ëq·m§ÐÝ"
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16. Why are the democracies at work in England, America and France simply so-called ?
i´qœ·Ï~|Ýh•·Ë¸™ÝoÛ·h·Ï™Ý’°Û·´¤·•·Ì·°t·¸œ·€··°v··€·Ž‚·¸oÛ¤·h···™Ý·™Ý€·„··oÛ¸„·€·oÛ§ËÝv··¤·oۀ·Ë§ÐÝ"
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D-60-10 28
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17. What is the basic difference between the violence practised by the Nazi Germany,
Fascist Italy and Soviet Russia on the one hand with the one practised by the so-called
democracies of England, America and France ?
moÛh·Ë™Ý Ž··v·Àv·•·µŽ·À’Û·¸¤·¤zÝ izݜ·À¤··Ë¸Ÿ·–·€·›ß¤·•·Ì ·°t·¸œ·€·¹§Ý¤··€·„·· Çݤ·™ÝÀh·Ë™Ý i´qœ·Ï~|Ýh•·Ë¸™ÝoÛ·h·Ï™Ý
’°Û·´¤·oËÛ€·„··oÛ¸„·€··°v··€·Ž‚··Ì•·Ì¹§Ý¤··oÛÀ¤·¸o¯Û–·€··•·Ìn–··•·Çœ·”·Ç€·hŽ€·™Ý§ÏÝ"
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18. What type of race are we today ?

h·v·§Ý•·¸oÛ¤·€·™Ý§ÝoÛÀ·°v··¸€·“·Ž·q·m§ÐÝ"
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D-60-10 29 P.T.O.
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19. If there comes a clash one day, what will be the outcome ?
–·¸ ÝmoÛ¸ ݎ·¸Ÿ·Ÿ·· ݐ·Ï Ý·§Ý·Ë€··§ÏÝ€··Ëj¤·oÛ··¸™Ý~··•·n–··§Ý·Ëq··"
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____________

D-60-10 30
 Space For Rough Work

D-60-10 31 P.T.O.
 FOR OFFICE USE ONLY
Marks Obtained
Question Marks
Number Obtained
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Signature & Name of the Coordinator ...................................

(Evaluation) Date .........................

D-60-10 32