Proposal
Proposal
IN SOUTHERN KALIMANTAN
By
Supiani 3062012031
English Language Education Study Program
2023
SARJANA’S SKRIPSI PROPOSAL SEMINAR
Approved by:
Advisor 1 Advisor 2
B. Background
In South Kalimantan, trading is a means of earning a living that is not only done by men,
but also by women. only done by men, but is also a job for women. Many Banjar women are
involved in supporting the family economy by trading. This can be seen in the number of
women who work as traders, both in markets located on the mainland. traders both in markets
located on land and in rivers. Participating in trade is an honorable position in the Banjar
tradition.
The trading activities carried out by women are most evident in the trading on the river.
Where the majority of the traders are women. Like market activities in general, the floating
market is a market that sells merchandise such as daily necessities, both in the form of basic
foodstuffs, daily necessities (pancarekenan), fish, fruits, and vegetables, sell traditional food
(pastries and rice) or called culinary or entourage, and some even sell traditional food. Some
even sell secondary goods such as clothes and others that can be sold by the Banjar community
and its surroundings. That can be sold by the Banjar community and its surroundings. Needs
are met by there are boating traders who sell daily necessities on the river.
But along with the modernization of science and technology, it has brought changes to
trading activities in South Kalimantan, especially the Barito River floating market,
Banjarmasin siring park floating market. In the past, the Banjar community's settlement faced
the river (riverbank) and many community needs were met through river activities, now with
the increasing number of land transportation routes and bridges that connect one place to
another, the connecting one place to another, the community's settlement has to the land
(roadside), so that many trading activities have moved to the land, with the result that the needs
of the community are met through river activities. As a result, many people's needs are met by
the existence of land markets, both traditional and modern markets. both traditional and
modern markets.
Therefore, preserving the floating market needs to be done by all parties these local
traditions and wisdom still exist. Efforts to maintain local traditions and wisdom viewed as a
system that is interconnected with one another, in this perspective Talcott Parsons becomes a
scalpel for analyzing social change the Banjar community and efforts to maintain local wisdom
in the floating market so that the market floating remains sustainable and continues to develop
and improve the welfare of the Banjar community, especially the families of women traders in
the market floating.
People have a good perception of river culture in Banjarmasin city because they are aware
of the river culture and still maintain it in the city of Banjarmasin because they are aware of
the river culture by keeping it preservation despite the influx of modernization in the
community. The development of relevant and contextual river culture values is important for
the harmonization of society, from a cultural perspective, when viewed from a cultural point
of view. The forms of river culture that existing in the city of Banjarmasin are well realized by
the community, such as the floating market.
Based on the identification of problems above, the focus of this research can be formulated
The purpose of this research is to involve the community and school students in developing a
floating market culture in banjarmasin city park.
E. Significance
1. For students:
The results of this study can be read and used to build student character in socializing in the
community and getting to know the culture of southern Kalimantan.
The results of this study can be used as information and reference materials to conduct further
research on the same object or other objects.
F. Definition of key term
1. Women traders : In South Kalimantan, trading is a means of earning a living that is not
only done by men, but also by women. Many Banjar women are involved in supporting the
family economy by trading. This can be seen in the number of women who work as traders,
both in markets located on the mainland. traders both in markets located on land and in
rivers. Participating in trade is an honorable position in the Banjar tradition.
2. Floating market : This South Kalimantan floating market has very cultural characteristics
interesting, firstly that buying and selling activities are carried out on boats (jukung-jukung
either those who pedal, or those who use machines, and some even use boats large), or in
lanting- lanting whose houses are located around this market river. For female traders
generally use boats with paddles, only a few people who use engine boats, because it
requires a lot of power and skill control the boat. The second thing that is very interesting
about this market activity is the ongoing barter system that occurs in trading activities
between traders. For example, those who sell fruit sell their goods by bartering to traders
staple foodstuffs, and so on. Third, namely traders generally are women who use small boat
with using paddles, which sells traditional food, vegetables, fruit, staple food ingredients,
etc. (Norlaila, et al. 2009: 88). Fourth, traders these women are generally dressed in batapih
clothes and headscarves and use tanggui or wide caping made from palm leaves.
3. Local wisdom in Kalimantan : Local wisdom is a local cultural wealth that contains life
policies; a way of life that accommodates wisdom. wisdom; a way of life that
accommodates wisdom and wisdom of life. In Indonesia, local wisdom does not only apply
locally to certain cultures or ethnicities, but can be said to be cross-cultural or cross-ethnic.
so as to form national cultural values. thus forming a national cultural value. For example,
in almost every local culture in the archipelago is known as local wisdom that teaches
mutual cooperation, tolerance, work ethic and so on. In general, the ethics and moral values
contained in local wisdom are taught from generation to generation, passed down through
oral literature (among others in the form of sayings and proverbs, folklore) and
manuscripts. (Suyatno, in Heri Susanto, 2015: 346). Local wisdom is a form of
environmental wisdom that exists in community life in a place or region. (Suhartini, 2009:
206)
G. Review of related literature
1. Previous study
To support this research, researchers discuss several related studies.
First, research conducted by Dr. Halimatus Sakdiah, M.Si (2016) entitle “Peran Pedagang
Perempuan Pasar Terapung Dalam Melestarikan Tradisi Dan Kearifan Lokal Di Kalimantan
Selatan (Perspektif Teori Perubahan Sosial Talcott Parsons)” This research describes the
floating market as one of the traditions and local wisdom of the Banjar people. This local
wisdom of South Kalimantan is mostly utilised by Banjar women. The women's struggle to
make a living by trading has kept the floating market alive. Nowadays, floating market
activities are fading away, especially the floating market on the Barito River. The gradual social
change of the community, through adjustments to modernisation, is slowly reducing floating
market activities. According to Talcott Parsons' perspective, this social change is evolutionary,
and the floating market is seen as a social system that has a number of actors, interactions,
environments, and cultures. Four functional imperatives for system "action", namely the AGIL
scheme (adaptation, goal attainment, integration, latency) must be applied in the system.
Floating market social change as a system must pay attention to endogenous and exogenous
factors, because each component affects each other. Changes in one sub-system will bring
changes to other systems. So that all sub-systems have the same role in maintaining local
wisdom.
Based on the above research, there are similarities with this study, namely: (1) having the
same topic about women traders in the floating market, (2) having qualitative research
methods. Besides having similarities, this study also has differences with the above studies,
namely: 1) place of research, 2) more discussion in the review, 3) year of research.
The second, research conducted by Illona Alodia (2021) entitle “Peran Wanita dalam
Kearifan Pasar Terapung di Lok Baintan” This research describes the floating market as one
of the traditions and local wisdoms of the Banjar community. This local wisdom of South
Kalimantan is mostly cultivated by women. Traders in the floating market seem to make the
river their place to find the meaning of life. The growth of co-operation from all parties through
the economy and the activities of traders in the floating market in the formation of Civic
Responsibility in the people of Banjarmasin. So that it can give birth to harmonization society.
The trading activities carried out by women are very clearly visible in the trade in the river.
The majority of traders are women. Like market activities in general, the floating market is a
market that sells merchandise such as daily necessities, both in the form of staple foodstuffs,
goods and services, such as daily necessities, both in the form of basic foodstuffs, goods daily
necessities (pancarekenan), fish, fruits, vegetables, selling traditional food (pastries and rice)
or called culinary or rombong, even selling secondary materials such as clothes and clothing,
and others that can be sold by the Banjar community and its surroundings, needs are met by
the presence of traders who sell their daily needs on the river.
Based on the above research, there are similarities with this study, namely: (1) having the
same topic about women traders in the floating market, (2) having qualitative research
methods. Besides having similarities, this study also has differences with the above studies,
namely: 1) place of research, 2) more discussion in the review, 3) year of research.
1. Women traders : The Role of Women in Tourism Activities at the Floating Market
women in Lok Baintan Floating Market play a very important role in tourism activities.
Women in the Floating Market are actors intourism activities. The women play a role
as traders, merchandise collectors and as farmers (Arisanty, et al., 2018a). Trading is
the main occupation of women in the lok baintan area. They trade from after dawn until
around 10 am. They do this work by paddling a canoe following the river current.
2. Floating market : Lok Baintan Floating Market is a tourist destination in South
Kalimantan. The trading activities in Lok Baintan are a tourist attraction, where the
traders in the Floating Market are women who use small boats (jukung). Floating
Market are women who use small boats (jukung).
3. Local wisdom : Local wisdom is the basic knowledge gained from living in balance
with nature, balance with nature. It is related to the culture in the community that is
accumulated and passed on. This wisdom can be both abstract and concrete, but the
important characteristic of important characteristic of local wisdom is that it comes
from experience or truths gained from life, gained from life. Wisdom from lived
experience integrates body, soul and environment. (Mungmachon, 2012: 174). Local
wisdom can also be understood as local ideas, as local ideas that are wise, full of
wisdom, of good value, that are embedded and followed by the local community
(Mungmachon, 2012: 174). that are embedded and followed by members of the
community (Sartini: 2004: 119).
H. Research method
1. Design
The research method used is a descriptive qualitative approach. According to Sugiyono (2019)
the qualitative method is a method used to research on natural object conditions, where the
researcher is the key instrument, with the aim of explaining and understanding the object under
study specifically, namely the mastery of English vocabulary. vocabulary mastery.
2. Data collection procedure
In this study, researchers used a qualitative descriptive method. This method seeks to describe
and implement the factual conditions and characteristics of a case study where the researcher
observes events directly on the spot and writes them in a journal.
3. The technique of collection data
a. Data condensation
The goal of data condensation is to reduce the amount of data needed to represent
information without losing important information. Basically, data condensation tries to identify
significant patterns, trends, or structures in vast and complex data, then combine them into a
more concise or summarised form. In this process, some of the original data may be lost, but
only that which is deemed insignificant or redundant.
Data condensation is particularly beneficial when working with large datasets that require
efficient storage or processing. By reducing the size or complexity of data, data condensation
can aid in faster and more effective analysis, visualisation and decision-making.
b. Data display
Data display is a way of presenting and organising qualitative data so that it can be analysed
more effectively. Data display refers to various forms of data visualisation or presentation, such
as tables, matrices, diagrams, graphs, or written qualitative notes. The purpose of data display
is to assist researchers in understanding and analysing data systematically. there are three main
functions of using data display, namely: tidying up data, exploring insights, testing reliability,
In the Miles and Huberman method, data display becomes an important tool in managing,
analysing and understanding qualitative data in a systematic way. It allows researchers to
explore and present qualitative information more effectively and helps uncover new insights
or valuable findings.
https://www.researchgate.net/profile/Illona-
Alodia/publication/351105926_Illona_Alodia_1810111220027_Artikel_Metode_Sejarah/
links/608786af881fa114b42dd5a4/Illona-Alodia-1810111220027-Artikel-Metode-
Sejarah.pdf
https://idr.uin-
antasari.ac.id/6260/1/Peran%20Pedagang%20Perempuan%20Pasar%20Terapung....pdf