Clark DefenseAbstractExpressionism 1994
Clark DefenseAbstractExpressionism 1994
Clark DefenseAbstractExpressionism 1994
Author(s): T. J. Clark
Source: October , Summer, 1994, Vol. 69 (Summer, 1994), pp. 22-48
Published by: The MIT Press
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T. J. CLARK
1. We have come a certain way from Abstract Expressionism, and the question
of how we should understand our relationship to it gets to be interesting again.
Awe at its triumphs is long gone; but so is laughter at its cheap philosophy, or
distaste for its heavy breathing, or boredom with its sublimity, or resentment at the
part it played in the Cold War. Not that any of those feelings have gone away or
ever should, but that it begins to be clear that none of them-not even the sum of
them-amounts to an attitude to the painting in question. They are what artists
and critics once had because they did not have an attitude-because something
stood in the way of their making Abstract Expressionism a thing of the past.
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41
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4. To talk of
some time no
The various re
ing new and
function) in t
believed that t
of Abstract E
and art world
right people. B
sort of upsho
one thing to
national bour
and exotic as
of that encou
extent was th
contingent? T
deepest level-
making-to th
that answers t
done. And cert
of the paintin
discovering fo
or Clyfford S
impede the im
back to the p
time even thi
was in anothe
their research
objects resist
their prearran
5. Sometimes
from proposi
might be seen
with no very
what sorts of
this way? Ho
worse? (Somet
end to a false,
1. Hubert Damisc
Seuil, 1984), p. 6
applied, by Damis
..........
instance, seem to have been begun at the end of 1947 in a mood of triumphant
access to the gaudy and the overdone-Phosphorescence is typical in this regard, and
Ralph Manheim's title, beautiful as it is, somewhat naturalizes the painting
essential tackiness.2 The drip paintings came to an end three years later when
their maker discovered that even here, or especially here (on the floor, flicking his
Duco and aluminum), true vulgarity was beyond his reach.
2. On Manheim's titling of works for Pollock's first show at Betty Parsons's, see Ellen Landau,
Jackson Pollock (New York: Abrams, 1989), pp. 169-77.
i li i iii~i~ i iiiiiii
~ii
?i ....
and offensiv
good taste;
1643; of per
The key idea
who by righ
shift, thoug
Coleridge's co
and it becom
Modern Paint
shades of Q
them, and s
"a vulgar pe
around 1800.
11. I am pro
is its engage
special abou
ernisms-is t
"low." I thin
century art
avoidance of
shifting and
sentimental
actual place
Expressionis
We are used
tawdry, and
tawdriness
Expressionis
appalling) it
is that cheap
values, the o
Abstract Ex
empty inten
and generali
consuming
degree of g
giving them
1948 and 19
be continued
12. Nobody
Abstract Ex
3. Alfred Barr, Matisse: His Art and His Public (New York: Museu
ultimate term
"Two years ag
when I was
one of my k
d'Aosta in th
ty?" merely
sudden answ
"It is merely
the reply at
the difficul
clusion. Yet,
well as concl
death itself
however, co
the minor c
selfishness" will embrace all the most fatal and essential forms of mental
vulgarity.4
14. "Vulgarity is merely one of the forms of Death." Beware of taking Brett's
dictum too literally in the case of Abstract Expressionism, and above all beware
of converting it back into some ridiculous (vulgar) retelling of Abstract
Expressionists' life stories. I think there may be some kind of fatal connection
between this painting's deep vulgarity and its incessant courting of Death; but
that is not to be understood as a biographical proposition but a formal one. It is a
way of thinking again about Pollock's or Still's repetition compulsion, their con-
stant (fruitful) drive toward emptiness, endlessness, the nonhuman and the
inorganic. "Perhaps the last paradox these works contain is that of death," writes
the novelist Parker Tyler of Pollock's drip paintings some time early in 1950,
before the last show of them at Betty Parsons's:
4. John Ruskin, Modern Painters (Boston and New York: Colonial Press Company, n.d.), vol. 5, pp.
347-49.
5. Ibid., p. 344.
hectoring ab
thing, devou
purples, oran
form betwee
Renoir.
19. "When they are hung in tight phalanx, as he would have them hung, and
flooded with the light he demands that they receive, the tyranny of his ambition
to suffocate or crush all who stand in his way becomes fully manifest.... It is not
without significance, therefore, that the surfaces of these paintings reveal the
gestures of negation, and that their means are the devices of seduction and
assault. Not I, but himself, has made it clear that his work is of frustration, resent-
ment and aggression. And that it is the brightness of death that veils their
bloodless febrility and clinical evacuations": Clyfford Still to Sidney Janis, April 4,
1955.7 This is very like Fen0on on Monet: mean-spirited, partial, and tendentious,
but somehow for that very reason (because it steps out of the circle of deference
for once) the best criticism Rothko ever received.
20. And so to the question of class. "While formal analysis," says Adorno in
his Introduction to the Sociology of Music, "was learning to trace the most delicate
ramifications of [a work's] manufacture, . . . the method of deciphering the
specific social characteristics of music has lagged behind pitifully and must be
largely content with improvisations."8 Quite so, and maybe improvisation will turn
out to be its method. But equally-this is Adorno in the same paragraph-"If we
listen to Beethoven and do not hear anything of the revolutionary bourgeoisie-
not the echo of its slogans, the need to realize them, the cry for that totality in
which reason and freedom are to have their warrant-we understand Beethoven
no better than does the listener who cannot follow his pieces' purely musical
content, the inner history that happens to their themes."
7. Archives of American Art, Alfonso Ossorio papers, quoted in James Breslin, Mark Rothko
Biography (Chicago and London: University of Chicago Press, 1993), p. 344. Copies of the letter se
to have been circulated at the time, either by Still orJanis.
8. Theodor Adorno, Introduction to the Sociology of Music (New York: Seabury Press, 1976), p.
(translation slightly modified).
23. Abstract
geoisie's aspi
that momen
allow it to sp
that aspiratio
24. Or could
geoisie's aspir
itself no long
nay, vanishe
formations,
are dealing wi
resentational
sociological
Frankenstein
25. Vulgarity
individuality
tain our atte
this limited c
struggles to
never tired o
art and an ethics of reconciliation or transcendence-but what we shall value most
in the painting is the ruthlessness of (self-) exposure, the courting of bathos, the
unapologetic banality. The victory, if there is one, must always also be Pyrrhic.
26. You see now why the concept "vulgarity" has more and more the notion
of betrayal written into it as the nineteenth century goes on. For the bourgeoisie's
great tragedy is that it can only retain power by allowing its inferiors to speak for
it, giving them the leftovers of the cry for totality, and steeling itself to hear the
ludicrous mishmash they make of it-to hear and pretend to approve, and maybe
in the end to approve without pretending.
27. If this frame of reference for Abstract Expressionism turns out to work at
all, one of the things it ought to be best at is a rethinking of the stale comparison
There is no need to be oversubtle about this. Sometimes symbols and lifestyles still have class
inscribed on them in letters ten feet tall. What could be more disarmingly bourgeois, in the old sense,
than the first-class section on an airplane crossing the Atlantic? And what more dismally petty bour-
geois than coach? (Those in business-or what my favorite airline calls Connoisseur-class would take
a bit more ad hoc class sorting, some going up, some going down. A lot depends on particular styles of
corporate reward to middle management, for instance, which varies from country to country and
phase to phase of the business cycle.) Anyway, the rough balance of numbers in this case seems to me
quite instructive for the balance of numbers in the world at large.
29. An Asger Jorn can be garish, florid, tasteless, forced, cute, flatulent,
overemphatic; it can never be vulgar. It just cannot prevent itself from a tamper-
ing and framing of its desperate effects which pulls them back into the realm of
painting, ironizes them, declares them done in full knowledge of their emptiness.
American painting, by contrast-and precisely that American painting that is
closest to the
in the traditi
(false) declara
get to Jorn's v
30. It is my
lead to a new
and between
one or two su
paintings in 1
to give a prel
together und
accompanying
Gottlieb, you
of Abstract E
vulgar-minde
Lawrence We
Like to Get Y
properly unbe
his best when
of Time or Li
Two Squares, g
31. Certain m
everyone, th
painting begin
Woman series
was recoiling
Kooning to ex
heart of his a
on a soldier's
face of a hou
ment." Green
Kooning's mi
would make i
pitch of tawd
Only when d
rather, to ha
transparently
needed. The m
up a storm. It
at not findin
the sexes.
........ . .
i;3 vy:
a i
: pp
:-:::-Mi i
... ... . ..
Adolph
32. Vulgari
belonged (as
sexual men.
reading fro
Parker Tyler
sion, would
defensible h
Greenberg,
necessarily
partake of
Greenberg w
that he foun
in the prose
33. I do not
am pointing
utterly disp
when that ha
and terms
instance, had
his great essa
I don't know
Impressioni
Abstract Ex
time please
shudder"],
though not
the first re
because it m
Whitman's
stale journa
that stale, p
the name o
11. It would b
pictorially; it d
the result would
obviousness of t
to Greenberg's
when it went
Greenberg perf
even one as bri
a seam between
disinter Pollock
maleness.
12. Greenberg, Collected Essays and Criticism, vol. 3, pp. 230-31 (fr
13. See Clement Greenberg, Art and Culture (Boston: Beacon Press, 1961), pp. 223-24. Part of the
reason for the changes was the vehemence of Still's and Newman's reaction to Greenberg's original
wording. See Greenberg's reply to a typical blast from Still (dated April 15, 1955, which suggests that
Still's original letter may have been sent off at much the same time as the one to Sidney Janis on
Rothko), quoted in ed. Clifford Ross, Abstract Expressionism: Creators and Critics (New York: Abrams,
1990), pp. 251-53. The term "buckeye" is one of the main bones of contention in the exchange. Still
suspects that Greenberg borrowed not only the term from Newman (which Greenberg acknowledges)
but also its application to his work. Greenberg says no. "Barney was the first one I heard name a certain
kind of painting as buckeye, but he did not apply the term to yours. When I, some time later, told
Barney that I thought there was a relation between buckeye and your painting, or rather some aspects
of it, he protested vehemently and said your stuff was too good for that" (p. 252). Since Greenberg
regularly gets told off these days for being waspish and superior about the Abstract Expressionists (as
conversationalists and letterwriters) in retrospect, it is worth pointing to the well-nigh saintly patience
of his 1955 dealings with Still on the rampage.
Marnin Young points out to me that in his spirited attack on Still in The Nation, "Art,"January 6,
1964, Max Kozloff seizes on Greenberg's comparison to "Greenwich Village landscapists" (he quotes a
few sentences from the Art and Culture text) and goes on: "Critical attempts to portray [Still] as an
artist who bursts forth into a new freedom, or as an exponent of the 'American sublime,' overlook his
terribly static, one ought to say, vulgar, exaltedness" (p. 40). But is not that what makes him an expo-
nent? (Of course, given the date, one sympathizes with Kozloff's distaste.)
36. I do not believe that what I have just offered is an account of Hofmann's
intentions, any more than if I had been arguing for the coldness and hardness of
Matisse's hedonism, say, or the pathos of Picasso's late eroticism. (Of course it
would be possible to give an account of all three which argued that our under-
14. .... And Thunderclouds Pass comes from a poem by the Austrian Romantic Nikolaus Lenau, And,
Out of the Caves from Rilke's Sonnets to Orpheus, 2, 11.
15. On Still's McCarthyism, see Susan Landauer, "Clyfford Still and Abstract Expressionism in Sa
Francisco," in Clyfford Still 1904-1980: The Buffalo and San Francisco Collections, ed. Thomas Kell
(Munich: Prestel, 1992), p. 93. The verdict on Pollock's politics is Greenberg's, in an interview with
in 1981. I think he meant it seriously.
16. Rough draft of letter to Paul Durand-Ruel, February 26, 1882, discussing participation in tha
year's Impressionist exhibition. See Lionello Venturi, Les Archives de l'Impressionisme (Paris and N
York: Durand-Ruel, 1939), vol. 1, p. 122. (The sentence was omitted in Renoir's final draft.)
aspect (usuall
epigrammatic
us nowhere w
face qualities
and compassi
38. I am not
evant. No dou
the petty bou
University-t
The Univers
which are sh
dren are em
present facu
were prepar
from army h
ulty in facul
guaranteeing
future.
The faculty
they must a
where there
grass. ....
Here is a self-perpetuating peonage, schooled in mass communal
living, which will become a formidable sixth estate within a decade.
It will have a cast of features, a shape of head, and a dialect as yet
unknown, and will propagate a culture so distorted and removed from
its origins, that its image is unpredictable.17
39. My title "In Defense of Abstract Expressionism" was not meant ironically.
I have offered what I think is the best defense possible of this body of work, and of
course I am aware that in doing so the noun '"vulgarity" has turned into a term of
17. Archives of American Art, Herbert Ferber papers, letter to the Ferbers, July 7, 1955, quoted in
Breslin, Mark Rothko, p. 352.
18. This defense is not intended as a covert attack, and these few sentences do not claim to charac-
terize what was most productive (and genuinely excessive) in the art of the 1960s, especially from 1967
onward. But I let them stand, because I do think that part of the history of the 1960s will have to b
written in terms of art's withdrawal from Abstract Expressionism's impossible class-belonging--it
The ridiculou
still want from
40. So now I
seems that I c
shift from an
do not believ
"lyric" I mean
rupted, absol
agency, maste
the expression
one strand of
of it. Lyric ca
Which is not
For lyric in
Abstract Exp
tooth.
This subject, of course, is far from being the petty bourgeoisie's exclusive
property. That is not what I have been arguing. Anyone who cares for the painting
of Delacroix or the poetry of Victor Hugo will be in no doubt that the ludicrous-
ness of lyric has had its haut bourgeois avatars. But sometimes it falls to a class to
offer or suffer the absurdities of individualism in pure form-unbreathably pure,
almost, a last gasp of oxygen as the plane goes down. That was the case, I think,
with American painting after 1945.
horrible honesty about art and its place. Only part. Because the point is that the project of "returning
art mainly to normal avant-garde channels" was and remains a hopeless one in America. The grounds
(always shaky) for an enduring avant-garde autonomy, or even the myth of one, simply do not exist. In
the later 1960s and early '70s the project imploded. Frantic efforts have subsequently been made to
reconstitute the project around some "new" technology, or set of art forms, or refurbished critical
discourse; but what is striking is the way these phenomena cannot escape the gravitational pull of the
later 1960s. And I am saying that the later 1960s are a satellite, or a form of anti-matter, to the prepon-
derant black star of Coalescence and Memoria in Aeternum.
A final thing I do not want to be taken as saying or implying is that art could make Abstract
Expressionism a thing of the past by imitating it, or trying to go one better than it in the vulgarity
stakes. That has been a popular, and I think futile, tactic in the last ten years or so.