Neolithic Period (6000 - 2900 BC)
Neolithic Period (6000 - 2900 BC)
Neolithic Period (6000 - 2900 BC)
from 6800 to 3200 BC. The most domesticated settlements were in Near East of Greece. They traveled mainly due to overpopulation. These people introduced pottery and animal husbandry in Greece. They may as well have traveled via the route of Black sea into Thrace, which then further leads to Macedonia, Thessaly, Boeotia etc. The second way of traveling into Greece is from one island to another and such type of colonies has been found in Knossos and Kythnos. The main characteristics of this era are the climate stabilization and the settlements of people. The Neolithic Revolution arrives with these people who traveled from Anatolia, Turkey. The economy of the region became steady with organized and methodical farming, stock rearing and, bartering and sculptures like pottery. People stopped traveling from region to region and permanent settlements in Greece. They domesticated animals like sheep and goats and grew plants and crops. They made their bases around sites where there was ample water supply and in open landscapes. The Neolithic Greece people can be said as the first 'farmers' and their lives were less complex and simple. Archeological findings show more settlements in Northern Greece, like Thessaly and Sesklo. Villages were found in Thessaly around 6500 BC while settlements in Sesklo started in 5500 BC. The inhabitants of these areas couldn't have been more than a hundred people. The houses were made of stone foundations with a roof made of a thick layer of clay and timber. They were one-room houses measuring 10 to 50 square metres. A small village was also found at an area called Nea Nikomedia, where people resided around 5800 BC. The houses were made of sticks and mud surrounded by fences. The villagers made different types of attractive pottery like cups and dishes. Most of them were designed in a red and white pattern. Excellent remains of such pottery can found from sites at Sesklo. The figurines that were created in the Neolithic Era were carved to suggest a female goddess. Offerings in the form of clay animals and birds to the goddess have been found in the caves. Till now, the oldest artifacts of Neolithic Era have been found in the Knossos region dating back to 3500 BC. The village of Sesklo is supposed to have been destroyed in 4000 BC with people possibly from Northern Greece who were more armed than the villagers. These people made new settlements called Dimini, which is nearby the settlement Thessaly. It covers about 0.8 hectares and distributed in circular enclosures. At first they were thought to be built for defence purposes, but later it was found that they for distribution of land. Crops and plants that were domesticated by the colonies in Neolithic era have been ancestors of plants such as barley and animals such as goats, dogs and pigs. At a settlement in Argissa, findings suggest that domestication of animals took place as early as 8300 BC. Even in the Sesklo area, cattle bone fragments have been found. During the last two decades, the settlements of Neolithic era found have gone up to one thousand; research is going on how the people of that Era communicated their economy, technology and the environment they lived in.
were lost in time because they were of perishable nature. The Early Bronze Age paved the way for Minoans and the Mycenaean Greeks, which was characterized by its prosperity and the rich empires.
Minoan Age(2000 - 1400 BC ) Bronze Age civilization, centring on the island of Crete. It was named after the legendary king Minos. It is divided into three periods: the early Minoan period (c.3000-2200 B.C.), the Middle Minoan period (c.2200-1500 B.C.) and the Late Minoan period (c.1500-1000 B.C.). The term "Minoan" was coined by Arthur Evans after the mythic "king" Minos.
Habitation: The settlements of Mycenaean civilization are largely known from archaeological remains. The citadels built during the Mycenaean Age were constructed using the Cyclopean stonework style, with huge entrances made with large stones. These citadels were administrative headquarters for the rulers. At the highest peaks of the citadels the palaces of the kings were built. The basic planning of these palaces was similar to Minoan structures, with different rooms for different functions, styled accordingly. The buildings were not complex in structure and were built around a central megaron. The structural design was an earlier element of Helladic architecture. The common people lived at the foot of the citadels in the countryside or nearby regions. These settlements were generally based at hillocks or plains where land was fertile and water was abundant. Along with plains, port and coastal sites were of equal importance from the viewpoint of economy and trade. Society: The difference of classes in societal structure can, to some extent, be derived from the goods that were buried in their graves. It is clear that there was a strong, ruling class and a lower group of the common people. The political hierarchy consisted of the 'The Wanax' (or King), at the top, who was the political and religious leader. Below him were the local chiefs and controllers who looked after administrative duties. The safety of the state was the responsibility of the Lawagetas, the head of the army. Because of this efficient hierarchy, the Mycenaean Age was economically and culturally affluent, while weapons, arms and armaments found in graves and sites confirm their society as military inclined. Economy: The Mycenaeans followed a bipartite system of working. There were two groups of people. One who worked in the palace for the rulers and another who were self-employed. But even those people who worked in the palace could run their own business if they wished. The scribes overlooked economic production and transactions. They also organised the distribution of rations and allotted work. Agriculture: The agricultural economy was well organised and had well distributed storage centres for products and crops. The surplus was kept in palaces as a form of tax. We know this from records kept in the form of clay tablets. Important goods produced were cereals, olive oil and wine, while herbs, spices and honey were also cultivated. Sheep and goats were grazed for their wool and milk. Goods and produce were also exported to foreign countries, especially olive oil. Industry:
The textile industry was one of the most significant industries during the Mycenaean civilization. From the first stage of grazing the sheep, stocking the wool in the palaces to the last stage of the finished product in the form of a cloth, evrything was meticulously organized. The palace of Pylos employed around 550 textile workers while at Knossos there were 900. Wool, fibre and flax were the most important textiles. Another important industry was the metal industry where metallurgy was practised in an advanced form. At Pylos about 400 workers were employed. At Knossos, tablets suggest, that swords and weapons were manufactured in quantity. Another interesting industry was the perfume industry. Oils of rose, sage, etc. were used to make perfumes and scents. Other skilled craftsmen included goldsmiths, ivory-carvers, stone carvers, and potters. Religion: Little is known about the religious practices of the Mycenaeans. Only a few texts depict the name of Gods. A popular deity was Poseidon, (at the time probably associated with earthquakes). Other important Gods included the Lady of the Labyrinth and Diwia (Sea Goddess). Other members of the pantheon of which evidence has been found include ZeusHera, Ares, Hermes, Athena, Artemis, Dionysus and Erinya. There are very few temples or shrines that have been found where religious practices might have been exercised: So we can assume all rituals took place on open ground or in peak sanctuaries. Some shrines that are found have a tripartite structural design. Minoans had a strong influence on most of the religious practices and rituals practised by the Mycenaeans. Art: Pottery work such as stirrup jars, pitchers, kraters and chalices were made during this era. The vessels that were exported were more intricately designed and had beautiful motifs, often depicting warriors and animals. Vessels in the shape of tripods, basins, or lamps were found in large quantities at the archaeological sites. Terracotta statuettes included anthropomorphic figurines and sometimes zoomorphic figures, most of them being male or female. They were either single or multi-coloured and were often used as statues of worship. Painting themes included hunting, war scenes, processions, mythology and legend. Several frescoes have also been found in palaces, while similar artictic themes were also used in pottery. Meanwhile, a variety of materials (wood, leather and metal) were used in the manufacture of armour, shields, helmets, spears, javelins, swords, daggers and arrows.. Language: The Linear B language that was written during the Mycenaean civilization consisted of about 200 syllabic signs and logograms. This language was an improved form of the Linear A, written during the Minoan Age. The language was used mostly in Knossos and in Pylos. The corpus of the Mycenaean Age consists of 6000 tablets from the Early Helladic to Late
Helladic. The Kafkania pebble is the oldest Mycenaean inscription dating back to the 17th century BC. End of Civilization: There are two theories about the end of the Mycenaean civilization. One is population movement, the second internal strife and conflict. According to the first theory the Dorians lauched a devastating attack, although this hypothesis has been questioned because the Dorians had always been present in the Greece of that time. Alternatively, it could have been the 'Sea People' who attacked the Mycenaeans. The Sea People are known to have attacked various regions in the Levant and Anatolia, so perhaps this reading of events is more credible. The second theory suggests an internal societal conflict between the rich and poor, with the lower classes becoming impoverished towards the end of the Late Helladic period and rejecting the system under which they were governed. By end of the LH III C, the Mycenaean civilization had come to an end with the cities of Mycenae and Tirynth completely destroyed. The end of the Mycenaean civilization heralded the start of the Greek Dark Ages. The Dark Ages (1100 - 750 BC) - The period between the fall of the Mycenean civilizations and the readoption of writing in the eigth or seventh century BC. After the Trojan Wars the Mycenaeans went through a period of civil war, the country was weak and a tribe called the Dorians took over. Some speculate that Dorian invaders from the north with iron weapons laid waste the Mycenaean culture. Others look to internal dissent, uprising and rebellion, or perhaps some combination. The Greek Dark Ages A chapter on the history and culture of the Greek Dark Ages. The Dorians one of the three main groups of people of ancient Greece, the others being the Aeolians and the Ionians, who invaded from the north in the 12th and 11th centuries BC.
longer lived in cities, after the collapse of the Mycenaean civilization (known as the "fall of the palaces"), but instead they formed small tribes. Some of these tribes were sedentary and agricultural, whereas others were nomadic and traveled Greece throughout the seasons. However these small tribes began to form one of Greece's greatest political achievements: the 'polis', meaning the city-state, which is what the word 'politics' is derived from. From around 800 B.C. trade flourished between the communities as market places were built up in the villages, and they began working together to form defensive units and fortifications. In this way the Greek people developed to have strong city-states as their political centers. Cities on the Greek mainland, peninsula and the coast of Asia Minor had close interaction with one another, however each city still established its own unique culture and political structure. Originally they were all ruled by a 'basileus', meaning a hereditary king. However most monarchies were overthrown in the 8^th century B.C. and replaced by a variety of political arrangements. The most common of these systems was the oligarchy, meaning "ruled by a few". The oligarchs were formed from a select group of the wealthiest citizens of the state, who had most of the powers usually given to a monarch. Although these powers were dispersed amongst them, the oligarchic power was notably totalitarian. These early oligarchies, as well as the few remaining kings, were mostly overthrown by tyrants who took total control of the city. These tyrannies are generally looked on disapprovingly, however some did manage successful rules. This form of governing was always unstable, with the tyrant's power relying on their control of armies and holding the citizens in fear. Tyrannies most often began when a city was faced with a crisis, and this opportunity was seized by a political figure to take control of the city, frequently with the support of the people. Once their tyranny was established though, they lost their popularity with the citizens who saw them as illegitimately commandeering political power. Many tyrants attempted, and some succeeded to make their tyranny hereditary, and gave themselves the power of a monarch. Due to the instability of this system though, tyrants would only rule for short lengths of time before they would be replaced. Despite this, tyranny existed as a widespread political arrangement for much of Greece, Asia Minor and even reaching as far as Sicily. Oligarchies and tyrannies ruled in this way until a new alternative emerged around the 6'th century B. C. Ancient Greek democracy, meaning "ruled by the /demos/ (people)", was unlike what we would associate with modern day democracy. The cities were not represented by governments, but actually by the citizens. However not all citizens had a say in the running of the city; this was the privilege held by the free, male citizens, excluding all women, slaves and foreigners from democracy. So, in a way, democracy began as an expanded version of the original oligarchy, with the city-state being ruled by an exclusive group of people, although the size of this group had increased dramatically. This new political system required a complex set of laws in order to keep this complicated social structure organised. These advanced legalities enforced a certain amount of equality between the citizens, despite their varying economic statuses, and ensured an easier coexistence between the classes. This laid the groundwork for the further Democratic principles that were to be developed in Athens in two hundred years time.
The growth of the /polis, /the traditional Greek city state, coupled with a relative population explosion, forced the city states to look abroad for places to settle. This led to a period of frenetic colonization. A variety of settlement began appearing across the Mediterranean, including Ionia (the coast of Asia Minor) southern Italy Sicily and North Africa. The nature of these settlements varied, from the basic trading posts that began to emerge in Italy and Sicily, such as Syracuse, and the more advanced mini city-states that broke away from the mother city, such as Cyrene in Libya and Carthage in modern Tunisia. Colonisation was significantly aided by the cultural exchange than began around 800 BC. Dialogue between the Greek states and Phoenicia, for example, broadened the horizons of both nations and encourage the exploration of the Mediterranean. By the beginning of the Classical period, these states, settlements, and trading posts numbered in the hundreds, and became part of an extensive commercial network that involved all the advanced civilizations of the time. It is important to note that colonization in the Archaic Greek period was very different to how we understand colonization today. While the cities that sent out settlers to found new settlements may have held on to some of their trading posts, such as the Athenian trading posts in the Black Sea, the majority swiftly became independent, breaking from the mother cities. A example of this is Cyrene, which was founded by settlers from the island of Thera. Yet within a century of their founding, the colony had become fully independent of the metropolis, to the point where the Therans were coming to Cyrene for help. See Book 3 in Herodotus' /The Histories/ for more on this. Thus, unlike the British Empire, where colonies were firmly under the control of the mother nation, Archaic Greek colonies were much more independent. The current theory on colonization is more revisionist than its predecessor outlined above. This is due new sources that have become available to us, such as an Assyrian letter from the governor of Samsimuruna (close to city Sidon, today Lebanon), found in Nimrud/Kalhu (the Assyrian capital) to Assyrian king Tiglat-Pileser III (744-727 BC), that indicate an early age of colonization that was not Greek-based, as has been previously thought. Another problem that has been raised recently by scholars is the motivation behind colonization. Many now believe that the colonies set up took many years to evolve in to what we would call settlements, going through many aborted attempts and years of immigration to the colony. This rethink has come about due to archaeological finds in the Bay of Naples, at a settlement called Pithekoussai. This settlement was rebuilt around a century after its foundation, with a new street layout being apparent from the excavation. The new theory essential says that, rather than colonization being a deliberate and concerted policy of the emerging Greek city states, it was far more haphazard and scattered, and tries grant more credit to the Near Eastern civilizations of Assyria and Phoenicia. The difference between the initial trading post and the later colony is well demonstrated by the settlement at Pithekoussai, taking over a century to be developed to what we call a colony. In the Archaic period, the growth of culture was not coherent, but fragmented across the peninsula, depending on the city-state, they developed separate cultures. Thanks to increasing international trade and relations however, culture spread across the Greek world. The key early developments in culture in the Archaic period happened in Ionia (Asia Minor), such as the islands of Miletus and Samos. The birth of Western philosophy occurred in
Miletus with the philosopher and thinker Thales, and early literary output, such as the Homeric epics and the poetry of Hesiod, began in Ionia. Sculpture almost began to emerge in the Archaic period. Sculptural forms such as the /kouros, /a statue of a male youth , and its female equivalent the /kore/, originated in this period. These /kouroi/ were inspired by Egyptian sculpture of the time, following a set pattern of artistic devices, the figures were formulaic and although admirable, they were unrealistic and severe. It was development of these original statues that lead to the artistic peak of classical sculpture. Elsewhere, pottery from this period advanced the simple Geometric Style to a more Oriental style, another example of the benefits in increasing trade and international contact, thanks to accumulating influences from Phoenicia and Syria. Black figure painting of the later Archaic, and the red figure painting of the 6^th century found in Corinth and Argos, shows the development of a culture becoming more and more advanced at at ease with itself. Classical Period (500-336 BC) - Classical period of ancient Greek history, is fixed between about 500 B. C., when the Greeks began to come into conflict with the kingdom of Persia to the east, and the death of the Macedonian king and conqueror Alexander the Great in 323 B.C. In this period Athens reached its greatest political and cultural heights: the full development of the democratic system of government under the Athenian statesman Pericles; the building of the Parthenon on the Acropolis; the creation of the tragedies of Sophocles, Aeschylus and Euripides; and the founding of the philosophical schools of Socrates and Plato. Hellenistic Period (336-146 BC) - period between the conquest of the Persian Empire by Alexander the Great and the establishment of Roman supremacy, in which Greek culture and learning were pre-eminent in the Mediterranean and Asia Minor. It is called Hellenistic (Greek, Hellas, "Greece") to distinguish it from the Hellenic culture of classical Greece.