The Power of Propaganda and The Muslim World
The Power of Propaganda and The Muslim World
When you hear the word “terrorist,” who do you picture? Chances are, it is not a white person. In
the United States, two common though false narratives about terrorists who attack America abound.
We see them on television, in the movies, on the news, and, currently, in the Trump administration.
The first is that “terrorists are always (brown) Muslims.” The second is that “white people are never
terrorists.”
Different strands of critical race theory can help us understand these two narratives. One strand
examines the role of unconscious cognitive biases in the production of stereotypes, such as the
stereotype of the “Muslim terrorist.” Another strand focuses on white privilege, such as the privilege
of avoiding the terrorist label. These false narratives play a crucial role in Trump’s propaganda. As
the critical race analysis uncovers, these two narratives dovetail with two constituent parts of
propaganda: flawed ideologies and aspirational myths. Propaganda relies on preexisting false
ideologies, which is another way to describe racist stereotyping. Propaganda also relies on certain
ideals and myths, in this case, the myth of white innocence and white superiority. Thus, the Trump
administration’s intentional invocation of both narratives amounts to propaganda in more than just
the colloquial sense.
Third, the news repeatedly links “Muslim” with “terrorism.” When terror attacks are perpetrated by
Muslims, they receive significantly more media attention. One study, after controlling for variables
like number of fatalities, found that Muslim attacks receive on average 449 percent more media
coverage.25 Another study found that news about Muslims was generally news about terrorism: an
analysis of news coverage by three major networks revealed that 75 percent of stories that focused
on Muslims was about the Islamic State of Iraq and Syria (ISIS, or “Daesh”) or other militant groups
Propaganda has been a significant factor in shaping public opinion and influencing political discourse
throughout history, including in the Muslim world. Propaganda can take many forms, from
government-controlled media and social media campaigns to grassroots movements and ideological
rhetoric.
In the Muslim world, propaganda has been used by various actors, including governments, extremist
groups, and ideological movements, to shape public opinion, mobilize support, and influence
political outcomes. Here are some examples:
2. Islamic reform and social justice: Propaganda has been used by Islamic reformers and activists to
promote social justice, equality, and human rights.
1. Extremism and terrorism: Groups like Al-Qaeda, ISIS, and the Taliban have used propaganda to
recruit members, spread ideology, and justify violence.
2. Anti-Western sentiment: Some governments and extremist groups have used propaganda to fuel
anti-Western sentiment, often portraying Western powers as enemies of Islam.
3. Sectarian divisions: Propaganda has been used to exacerbate sectarian tensions between Sunni
and Shia Muslims, contributing to conflicts in countries like Iraq and Syria.
1. Emotional appeals: Propaganda often taps into emotions like fear, anger, and nostalgia.
2. Social media: Social media platforms have amplified propaganda's reach and effectiveness.
3. Economic and political instability: Times of crisis create fertile ground for propaganda.
4. Lack of critical thinking: Limited media literacy and critical thinking skills make audiences more
susceptible to propaganda.
Countering propaganda:
Would you like more information on propaganda's impact in a specific region or context within the
Muslim world?