Memories of Childhood Handout
Memories of Childhood Handout
Memories of Childhood Handout
LAQs
Q1. What prompted Bama to come up in life and rebel against caste inequalities?
Bama's habitual tardiness from school afforded her the opportunity to savor the sights on
her journey home. One day, amidst the bustling activity of harvest being threshed, she
noticed the landlord overseeing the work. A Dalit elder from her community approached,
bearing a packet of Vadais for the landlord. Initially finding the situation amusing, Bama's
amusement turned to indignation when her brother revealed the harsh truth: the Dalit elder
was forbidden from touching the food meant for the landlord due to caste-based
discrimination.
This revelation ignited a fire within Bama. Determined to challenge the entrenched caste
inequalities, she vowed to pursue education rigorously and rise above societal expectations.
Fuelled by her anger and sense of injustice, Bama embarked on a journey of academic
excellence and rebellion against caste-based restrictions. She saw education as a tool to
empower herself and her community, aiming not only to uplift her own circumstances but
also to dismantle the systemic discrimination that oppressed Dalits and other marginalized
groups. Bama's resolve to fight for equality became the driving force behind her quest to
create a more just and equitable society for all.
Q2. In India the so-called lower castes have been treated cruelly for a long time. Who advised
Bama to fight against this prejudice, when and how?
Bama was a victim of social discrimination and the realization came later.
Who advised Bama? Annan, Bama's elder brother.
When? She narrated in all comic detail, the manner in which the elderly man frotheir street
carried the food packet.Annan revealed the reason/ He told her about the behaviour of the
higher caste people towards the untouchables.
- Bama was very agitated, felt sorry, hurt, pained miserable and enraged.
How Aman advised her to study hard and work hard to top in the class to win friends.
Education he said was a key to community honour / dignity / and to overcome the caste
bias.
Q3. It may take a long time for oppression to be resisted, but the seeds of rebellion are sowed
early in life. How did Zitkala - Sa face oppression as a child and how did she overcome
it?
atrocities/bullying is commendable. In her new school when the heard about the cutting of
her hair, her resistance to the same is remarkable. She became a universal name although
she belonged to a marginalized community She faced it in a spirited manner She resisted by
hiding under the bed She kicked / scratched widely / cried about / shook her head She lost
her spirit after one of her braids was cut The Seed of rebellion was sown by her.She
Struggled, triumphed, criticised the system/the dogma/and the life of a Native American.
Q4. Both Bama and Zitkala Sa experienced the harsh reality of discrimination in their
childhood. Instead of letting it pull them down, they both found a way to overcome it.
You wish to include a cameo* of both in your upcoming blog post. As a part of the
research, compare and contrast the experiences faced by the two and their response/s to
these experiences, in 120-150 words. [Clue: Include the similarities and differences in the
discrimination they faced - their feelings - determination to overcome – success]
Both of them faced discrimination; Zitkala Sa was discriminated against because of cultural
differences while Bama faced discrimination due to her caste. ∙ Zitkala sa rebelled and
refused to get her hair cut. She put up a strong fight, though had to give in finally. Bama
was enraged and wanted to go and touch the packet of vadai to teach a lesson to the
landlord. But was guided by her elder brother to calm down. He showed her the path
succeeded as writers among other things; They have written much against discrimination
and evils of oppression, thus continuing the fight for justice for their communities.
Q5 How can we say that the vadai packet incident reveals that the writer lacked the
untouchability?
At the time of the incident, the writer was only in the third grade, which means that she was likely
around eight years old - children at that age are still developing their cognitive and
emotional abilities - it is not uncommon for them to lack a full understanding of complex
social issues like untouchability ▪ The writer's shared that she had not, till then, heard
people speak openly of untouchability - suggests that she may not have had a complete
grasp of the issue's societal implications. ▪ It is possible that she understood that certain
individuals were treated differently from others, but she may not have fully comprehended
Q6 A grown up Zitkala-Sa, reflects on the incident about cutting of her long hair and is
conflicted that she did not do enough to resist and surrendered easily. She also wonders
if she could have tried something else to prevent the incident. As the grown-up
Zitkala-Sa, create a diary entry , expressing these thoughts and conclude by absolving
yourself of any blame. You may begin like this: I find myself reflecting on an event that
I find myself reflecting on an event that happened many years ago, one that has continued
to haunt me ever since. It is the incident where my long hair was forcefully cut off at the
Carlisle Indian School. As I sit here today, I cannot help but feel conflicted about my actions
that day. On one hand, I am proud that I stood up for myself and refused to submit to their
demands at first. I remember the fire in my belly as I declared that I would struggle before
giving in. However, as time passed, my spirit wavered, and eventually, I allowed them to
cut my hair. Looking back now, I cannot help but feel that I gave in too easily, that I did not
do enough to resist. As I ponder over what I could have done differently, I realize that there
might have been other options. Perhaps I could have sought help from my fellow students.
Maybe I could have tried to escape or find another way out of the situation. But in that
moment, I was so overwhelmed and confused that I could not think straight. I know that I
have blamed myself for this incident for far too long. But today, I choose to absolve myself
of any blame. As a young girl, I forced into a strange place. I was not given the chance to
make my own choices, to decide what was best for me. I was a victim of a system that
sought to strip away my identity and forced me to assimilate. Today, I choose to forgive
myself and honour the brave little girl who stood up for herself that day. I am grateful for
her courage and strength, and I will continue to honour her memory by fighting for justice
Q7. Recall the story 'We too are Human Beings' from the text 'Memories of Childhood'.
Imagine that Bama stops the elderly man who was carrying the packet of vadais, and
strikes up a conversation with him. She asks him a couple of questions. As the man,
respond to Bama's questions. You may follow the given format and include the two
questions in your conversation. Bama: Hi sir, I noticed that you were carrying that packet
in a funny manner. Why were you doing so? Elderly man: ... Bama: But that's terrible.
Bama: Hi sir, I noticed that you were carrying that packet in a funny manner. Why were
Elderly man: That may have looked funny to you, but I didn't really have a choice. People in our
community often don't have choices. We belong to a caste whose people are considered
'untouchable'. The people of higher castes look at us as dirty, polluted people. So, anything
we touch also becomes 'polluted'. I was carrying the vadai packet by the string so that I
Bama: But that's terrible. How does that make you feel?
Elderly man: Well, this has been my life since I was born. I do not know anything else. Yet, every
time this happens, I feel deeply humiliated. I am made to feel small and I am rejected for
something I cannot change. I hope things will be different when you are my age.
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