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Attack of Tabuk

The document discusses a hadith narrated by Hudhaifah that some companions, including Abu Bakr, Umar, and Uthman, tried to assassinate the Prophet Muhammad during the expedition to Tabuk by attempting to throw him from a mountain path. Ibn Hazm rejects this hadith by casting doubts on the reliability of one of the narrators, Waleed bin Jamee. However, the author argues that most Hadith scholars considered Waleed bin Jamee reliable, making Ibn Hazm's rejection of the hadith invalid. The author concludes that those who reject the hadith due to their love for the companions are being shameless and hypocritical.

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Meric Dagli
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87 views1 page

Attack of Tabuk

The document discusses a hadith narrated by Hudhaifah that some companions, including Abu Bakr, Umar, and Uthman, tried to assassinate the Prophet Muhammad during the expedition to Tabuk by attempting to throw him from a mountain path. Ibn Hazm rejects this hadith by casting doubts on the reliability of one of the narrators, Waleed bin Jamee. However, the author argues that most Hadith scholars considered Waleed bin Jamee reliable, making Ibn Hazm's rejection of the hadith invalid. The author concludes that those who reject the hadith due to their love for the companions are being shameless and hypocritical.

Uploaded by

Meric Dagli
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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The Nasabi belief that Abu Bakar, Umar and Uthman tried to assassinate the Prophet (s) during

the expedition of Tabuk


We shall narrate this incident by relying on two traditions, one that reports the incident without naming the culprits the other highlights their names. Imam Abi Bakar al-Haythami: Narrated by Abi Attufail: "When the prophet set out to go to the battle of Tabuk, he stopped at Uqbah and then commanded his caller to call that no one should take the path leading to Uqbah since the Prophet was traveling in that path and then whilst the Prophet had Ammar bin Yasir pulling his camel from the front and Hudhaifah pushing from the back, a group having their faces covered came on a caravan and attacked the Holy Prophet, Ammar then came and attacked the masked men, the Holy Prophet then said to Hudhaifah: Quickly pull forward, pull forward then the Prophet came of the camel and asked Ammar whether he had identified those people, Ammar said: No, they were masked. The prophet (s) asked: Do you know what they wanted? Ammar said: Allah and his messenger know better. The Prophet (s) said: They wanted to throw the Prophet off from the Uqbah. After that when Ammar had a dispute with one of them (people who tried to kill the prophet), Ammar said to him: I swear to you by Allah, how many people of the Uqbah tried to attack the Prophet? The man said: We think they were about fourteen. Ammar said: And if you were amongst them it would be fifteen. Ammar bore testimony that there were twelve parties belonging to Allah and his messenger who are ready to fight in this world and on the day when the witnesses will be resurrected. Narrated by Al-Tabarani and the transmitters of the chains are all Thiqa. Majma al Zawaid, Volume 1 page 132 Tradition 425 Now Imam Ibn Hazm records in Al-Muhala, Volume 11 page 224:

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Hudayfa's hadith is false, because it is narrated through Waleed bin Jamee he is unreliable it seems he doesnt know who fabricated the hadith, he narrated some traditions that Abu Bakr, Umar, Uthman, Talha, and Saad bin Abi Waqas may Allah be pleased with them all, wanted to kill the prophet (pbuh) and throw him from Uqba (mountain) in Tabuk, surely that is a fabricated lie. Ibn Hazms Sunnism forced him to deem the tradition a fabrication by casting doubts on the authenticity of a narrator Waleed bin Jamee. This was a feeble and unnecessary attempt on his part because the reliability of Waleed has been recorded by several esteemed Imams of Ahle sunnah that excelled in the science of Hadith. For example, Imam Ibn Hajar Asqalani declared him Seduq (Tabqrib al-Tahdib, p651 Biograpghy 7432) while Imam Dhahabi said: Authenticated (al-Kashif, v2 p352), Imam Yahyah bin Moin and Imam Ejli both declared him Thiqah whilst Imam Ahmed bin Hanbal and Abu Zara both stated: There is nothing bad about him (Mizan al-Etidal, v4 p337), Imam Ibn Saad declared him Thiqah (Tahdib al-Tahdib, v11, p139) whilst Imam Abi Dawood stated: There is nothing bad about him (Tahdib al-Kamal, v3 p8). It should also be known that Imam Muslim narrated from him in his book of Sahih Hadiths whilst the beloved Imam of the Salafies Albaani declared the hadiths narrated by Waleed bin Jamee to be Hasan (Sahih Sunnan Abu Dawood, v1 p117, v1 p118 & v2 p575). This makes the excuse of Ibn Hazm to be completely redundant.

Comment
Look at how shameless these Nawasib are. Shias are kaafirs because they speak ill of the Sahaba, whilst those Sahaba that tried to assassinate the Prophet are Ameerul Mumineen, Khalifatul Muslimeen (ra)!

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