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IS KARMA AN INFINITE
LOOP?
Means action, to do something. Here, action refers to not
only physical activity but also includes any mental actions.
We can say that karma happens through actions, words,
and even thoughts. Considering the principle of cause and
effect, any action performed through whichever means will
have an impact. It is justified that good deeds must yield
good results and evil deeds yield wrong results, and karma
theory follows the same. Now, how do we classify any
action as good or bad? This topic is again very relative.
Everyone has a different view of good and bad deeds.
Broadly we can say good karma brings around positive
impact and bad karma bring around negative implications.
Be it good or bad karma; the karma cycle is responsible for
placing a soul into endless infinite loops of birth and death.
The expectations of rewards attached to good deeds are
like a trap connecting one to people, places, and events.
These expectations, whether fulfilled or not, in
turn, generates more karma. Thus, this goes into an
endless loop. Death is like dropping the physical sheath,
which remains attached to the soul in the physical plane.
However, the mental, astral, and causal bodies continue to
exist along with lifetimes ‘impressions, feelings, and
memories.
KARMA- A MATTER OF
FAITH
Karma is a belief that comes from Hinduism and Buddhism.
It teaches that eventually you get what you give, good or
bad. It’s a reasonable idea. In fact, we’ve adopted it into
our culture quite nicely. Evidence of that is found in the
usage of karmic idioms like “what goes around comes
around,” “tit for tat,” and “you reap what you sow”. In
religions such as Hinduism and Buddhism, karma is
the belief that your actions in this life affect all your future
lives. Karma and rebirth is integral to Hinduism and other
Indic faiths such as Buddhism and Jainism. It is also closely
tied to the Hindu doctrine of dharma. Together, dharma
and karma form the core of the Hindu philosophy and its
world view. describing separately and without a complete
and holistic understanding of such interconnected notions
results in faulty interpretation,misconceptions,and
misrepresentation
DOCTRINE OF KARMA
The doctrine of karma is defined as the result of an
individual’s intentional action through body, speech, or
mind. One of the most powerful assumptions of the
doctrine of karma is that one is in complete control of
his/her fate or destiny. Whatever happens to an individual
is a predictable outcome of his/her own choices over time.
Rebirth, on the other hand, assumes that life does not end
at the death of the physical body and the result of one’s
action can be felt in the next lives to come .sansara is the
natural cycle of birth, death, and rebirth. The freedom from
this cycle is moksha, one of the four purusharthas, objects
of human pursuit .the doctrine of ‘karma’ is based on the
following beliefs and assumptions
THE ASSUMPTIONS:
Definite result
Indestructibility
nesscaity of rebirth
Belief in the immortality of the self
Determination of general condition of life
Supremacy of karma
karma vipak
PHILOSOPHY OF KARMA
The philosophy of karma stated in its most essential form
is “as you sew, so shall you reap.” “Every action causes an
equal and opposite reaction.” each action is a seed
planted, which comes to fruition according to time. Every
second we perform an action. We are encouraged to be
very aware of and monitor the quality of each thought,
word and act as they emerge through us. Thoughts, words
and deeds fall on a wide spectrum between pure and
impure. The consequences occur in the immediate short
term, mid-term and long term. they affect your body,
mind, wealth, relationships, circumstances, and
opportunities etc. all actions are performed in the context
of the consequences of previous actions, which are often
unknown to us due to being performed in the distant
past of another life time. Sometimes we do not see the
connections, and do not recognize that we are
experiencing the consequences of a wrong action, or set of
actions, we did, or are continuing to do, in this life. In the
western tradition we tend to think of sin as an individual
action. in by knowledge we look at a tendency or series of
similar actions as the sin, bearing in mind that it is very rare
to do something only once, hence the connection between
karma and sanskaras
.
THE RATIONAL OF SPIRITUAL HEALING karma is
action and consequence of action. It implies that we are
born as consequence of past action and thought. Action
comes also in terms of thoughts. This life has a cause and
what we do in this life will have a consequence in the
future. So, we have to see the big picture to understand
your life at the present. There is a reason for certain things
to happen that way, and there is a way you can then get
out of it, alleviating it. Karma comes from desire and desire
comes from ignorance, i.e. not knowing who you are, so
you would just project an idea of who you are. You need to
understand that you are already everything, complete and
whole, you are the immortal self, satchidananda atman
.remember the self. You know that nobody can hurt you.
Nobody can touch you. It’s only the cosmic play. Really, you
are untouched and you’re unhurt. The journey of life is the
journey purification for you to get to understand this truth.
You keep thinking that you are this limited self and
therefore have plenty of desire which continuously will
create new karma. And you keep evolving in the cycle of
karma we call the wheel of birth and death which never
ends. The main thing to remedy to karma is the karma yoga
attitude. It’s not about other people. When you do karma
yoga, it’s not that you do service to other people. of
course, you have to have an attitude of service and of love,
but really you are working out your karma, it is for
yourself. it is the smartest way to turn your karma to
dharma. karma is that which binds you because of your
inherited tendency of thinking in the past, and dharma is
that which liberates you by the right thinking about your
duty and what you are supposed to be doing in this life .for
example, before you feel that lying and manipulating a
situation will be to your advantage. That’s your pattern,
that’s the way you think. Now, you were given the same
situation but you choose honesty and straightforwardness
and you find strength in having good character, even
though you might be tempted to cheat away and nobody
would know, but you will choose a different ethical
attitude, to honour your duty and your responsibility. This
is the way you work out and heal your karma.
THREE GUIDELINES ON
HOW TO HEAL KARMA.
HEALING IS TO RESTORE
WHOLENESS
.
(BHAGAVATGEETA
REFRENCE)
Lord Krishna was a leading embodiment of karma yoga. He
led a worldly existence while never forgetting his
responsibility to defend dharma and save the world from
sin and injustice. He fully supported intrinsic worth without
being caught up in the material world’s charm or exhibiting
any prejudice and bias. Furthermore, he aided the
pandavas to terminate injustice and reinstate dharma in
the universe, which was in decline at that time. Krishna had
no personal stake in the war. He had even sworn that he
would lift no weapon or display any physical prowess, no
matter how long the battle endures. He did not gain any
personal benefit from the war, instead, that war had an
impact directly on society and its karmic direction as a
whole. He put the core concepts of karma yoga into effect
when he committed to these actions and took those
decisions. When we read the chapter in Bhargava gita
where Krishna had shown Arjuna his ultimate form, Krishna
admitted that he had already foreseen the outcome of the
war and that his only role was to assist in the unfolding of
the divine plan. Krishna’s karma yoga is reflected
prevalently in all his teachings throughout the bhagavad
gita and its slokas. None of us can escape karma, however
with the guidance of karma sanyasa yoga, one can escape
the repercussions that may arise resultantly. this is the
wisdom that the Bhagavad-Gita provides us-the Bhagavad
gita emphasizes knowledge-based action and ‘sanyas’ as a
way of accomplishing freedom from the repercussions of
one’s deeds. ‘sanyas’ refers to the
Abandonment of desire-driven activity, whereas ‘tyag’
refers to the surrender of the deed’s fruit. Both attributes
Are found in a genuine karma yogi. Not someone who
surrenders action or the hallowed fire, but the pure
sanyasi is the one who executes his labour without
anticipating the result of his activities
POSITIVE EFFECTS OF
KARMA
An action, good or bad, gives experience. And through
experience, comes learning. The concept of karma
enlightens the knowledge of life and gives strength to
overcome difficult situation. It helps people to choose the
righteous path and to work toward welfare activities for
needy and poor. Karma increases awareness concerning
the result of bad deeds. Hence, while experiencing positive
karma, people keep performing welfare activities and
achieve strength and patience to fight challenges in future.
In addition, it enhances an accountability of an action and
gives opportunity to learn from mistakes and make
amends.
SOUL EVOLUTION:-
Every good deed one undertake in any life time
contributes in the evolution of soul. These good deeds
benefits in next life. When a soul grows to perfection, it
stops reincarnating and merges with the supreme, who
created the entire universe. With merging, a soul achieves
nirvana i.e. freedom from the circle of birth and dean
action, good or bad, gives experience. And through
experience, comes learning. The concept of karma
enlightens the knowledge of life and gives strength to
overcome difficult situation. It helps people to choose the
righteous path and to work toward welfare activities for
needy and poor. Karma increases awareness concerning
the result of bad deeds. Hence, while experiencing positive
karma, people keep performing welfare activities and
achieve strength and patience to fight challenges in future.
In addition, it enhances an accountability of an action and
gives opportunity to learn from mistakes and make
amends.
Punishment as an agent of karma, be guilty? This question
stays unanswered and is debatable a decision of
performing a certain action stays in an Individual’s hands.
At times, circumstances might go bleak Due to poor deeds.
But the negative effects of karma lessens by examining
things happening in a life and staying positive and moral.
Karma isn’t a punishment but learning. every human being
possess an invaluable gift of making a choice to act good
or bad, which no other species on this earth own. One must
make a correct use of it.
LAW OF KARMA
AND REINCARNATION
MAKE POWERLESS
LOWER DETERMINATION
Karma makes an person inductive, when a misfortune
happens there remain an dilemma whether to scrap the
trouble or wait for karma to stop shrining it lowers
confidence and increase the incapability of making
decision people became helpless when they believe that
this situation is unchangeable
SURVEY –KARMA THE
INFINITE LOOP
QUESTIONNAIRE
RESPONSE 1
NAME:- KAMALESH
1. SOMETIMES
2. AGREE
3. AGREE
4. AGREE
5. SOMETIMES
6 AGREE
7. AGREE.
RESPONSE 2 NAME: - ADITYA
1. AGREE
2. SOMETIMES
3 .AGREE
4. AGREE
5. SOMETIMES
6. DISAGREE
7. AGREE
RESPONSE 3
NAME: - ARYAN
1.SOMETIMES
2. AGREE
3. DISAGREE
4. AGREE
5. AGREE
6. AGREE
7. SOMETIMES
RESPONSE 4
NAME: - MUKESH CHOUDRY
1. AGREE
2. AGREE
3. AGREE
4. AGREE
5. SOMETIMES
6. AGREE
7. AGREE
RESPONSE 5
NAME – PRAMMESH
1. AGREE
2. AGREE
3. AGREE
4. SOMETIMES
5. AGREE
6. AGREE
7. AGREE
ANALYSIS AND
INTERPRETATION REPORT
Survey has been conducted by us to understand the
values on the karma the data has been collected from some
people between 26-29 may and we received a variety of
responses form 20 people and their responses are on brief
BODY
For 1st question karma works in different belief systems, 15
members have chosen to agree, 3 members have decided to
disagree, and 2 members chose sometimes
agree diagree
sometimes none
Is it possible to break free from the karmic cycle for this
question most disagree are chosen. 18 members chose to
disagree, 2 members decided to agree
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