Inscription On Ancient Hindu Temples
Inscription On Ancient Hindu Temples
Figure:3 The 200 pound bundle of 31 copper plates Rai Bahadur V. Venkayya
discovered at the Vataranyesvara Temple in Thiruvalangadu village
Common Languages and Scripts Used in Inscriptions
The inscriptions on ancient Indian temple walls reflect a rich tapestry of languages and
scripts, shaped by regional diversity and historical evolution. Among the most prominent
languages used were Sanskrit, Tamil, and Prakrit, each serving distinct cultural and religious
functions.
Sanskrit was widely employed across northern and central India, especially in royal decrees,
religious hymns, and sacred texts. Its classical status and pan-Indian recognition made it a
preferred choice for inscriptions that aimed to convey religious authority and prestige. Scripts
commonly used to write Sanskrit inscriptions included Brahmi in earlier periods and later
Devanagari, although regional variants also appeared.
In the southern peninsula, Tamil predominated, especially during the Pallava and Chola
dynasties. Tamil inscriptions provide detailed records of temple endowments, rituals, and
local governance. The Grantha script was frequently used to write Sanskrit texts in Tamil-
speaking regions, preserving linguistic sanctity while accommodating regional scripts.
Prakrit languages, considered more vernacular forms, appear in inscriptions dating back to
the early centuries BCE and CE. Prakrit inscriptions often relate to Buddhist and Jain
contexts, employing scripts like Brahmi and its derivatives.
Other scripts observed include Kharosthi in the northwest during early historic periods, as
well as regional scripts such as Kannada and Telugu scripts emerging in medieval
inscriptions. The choice of script and language was heavily influenced by the dynasty’s
cultural milieu, the target audience, and the intended religious or administrative function of
the inscription.
Thus, the multiplicity of languages and scripts in temple inscriptions underscores the layered
historical and cultural dynamics that shaped ancient Indian temple epigraphy and reveals the
interconnectedness of language, religion, and regional identity.
Figure:4 (L) Gurumukhi inscriptions. (R) Devnagri inscriptions. Indian Hindu and
Sikh merchants travelled to Ateshgah Azerbaijan
Religious and Philosophical Themes in Temple Inscriptions
The scriptures inscribed on ancient Indian temple walls are rich repositories of diverse
religious and philosophical doctrines, reflecting the pluralistic spiritual heritage of the
subcontinent. These inscriptions span across Hinduism, Buddhism, and Jainism, each
contributing unique theological perspectives and ritual prescriptions, yet often interacting
within the temple milieu.
Hindu inscriptions commonly feature references to mythological narratives derived from the
Ramayana, Mahabharata, and various Puranas. These texts glorify deities such as Vishnu,
Shiva, and Devi, recounting their divine exploits and cosmic roles. Beyond mythology, Hindu
inscriptions elucidate ritual practices such as puja (worship), yajnā (sacrificial rites), and
festivals. Philosophically, concepts rooted in Vedanta and the doctrines of Dharma and
Karma are often alluded to, emphasizing moral order and liberation (moksha).
Buddhist temple inscriptions emphasize teachings of the Buddha, incorporating verses from
canonical texts like the Tripitaka. These often highlight the path to enlightenment through the
Four Noble Truths and the Eightfold Path, underlining impermanence, compassion, and
mindfulness. Additionally, Buddhist epigraphy frequently records donations and the
establishment of monasteries, underscoring the temples’ role as centers of monastic learning
and meditation.
Jain inscriptions similarly express devotional acts toward the Tirthankaras, the enlightened
spiritual teachers, with frequent references to ascetic ideals and ethical precepts such as
ahimsa (non-violence) and aparigraha (non-possessiveness). These texts document both ritual
observances and didactic messages aimed at spiritual purification and liberation from the
cycle of rebirth.
Collectively, these inscriptions illustrate how temples functioned not only as places of
worship but also as hubs of spiritual education, theological discourse, and cultural
transmission. They integrate mythology, ritual, and philosophy, revealing ancient temples as
vibrant centers where religion and everyday life converged in profound ways.
Ellora Caves
The Ellora rock-cut complex, dating from the 6th to 10th centuries CE, hosts inscriptions
carved on cave walls and pillars that exemplify the coexistence of Hinduism, Buddhism, and
Jainism. The inscriptions at Ellora are multilingual, featuring Sanskrit, Prakrit, and others,
and frequently record donors’ names, including kings, merchants, and monastic communities.
These texts reveal the patronage extended by various rulers and provide insights into the
religious pluralism of the period. Artistically, the inscriptions accompany magnificent
sculptural panels and monumental reliefs that embody diverse iconographic traditions, thus
enriching our understanding of syncretic religious art.
Ajanta Caves
The Ajanta Caves, primarily Buddhist monastic complexes from the 2nd century BCE to 480
CE, contain inscriptions that are crucial for reconstructing Buddhist monastic life and
devotional practices. Written mostly in Prakrit and Sanskrit, the inscriptions document gifts,
endowments, and the names of donors, which include traders and local rulers. These wall
scriptures are often found alongside exquisite mural paintings and sculptures representing
Jataka tales and Buddha’s life episodes. The Ajanta inscriptions serve not only as historical
records but as integral components enhancing the caves’ narrative and spiritual ambiance.
Together, these temple site inscriptions provide invaluable windows into ancient India's
religious diversity, social hierarchy, artistic excellence, and political structures. They support
a deeper comprehension of India’s spiritual and cultural history through their enduring
legacies carved in stone.