The document provides an overview and analysis of the Book of Judges in the Old Testament. It discusses how after Joshua's death, the Israelites failed to fully drive out the Canaanites from the land and turned away from God. This led to a cycle of the Israelites being oppressed by enemies, crying out to God, and God sending judges to deliver them. It summarizes the stories of major judges like Deborah, Gideon, and Samson. It also analyzes why certain Israelite tribes were unable to fully occupy their territories and the enemies that remained there.
The document provides an overview and analysis of the Book of Judges in the Old Testament. It discusses how after Joshua's death, the Israelites failed to fully drive out the Canaanites from the land and turned away from God. This led to a cycle of the Israelites being oppressed by enemies, crying out to God, and God sending judges to deliver them. It summarizes the stories of major judges like Deborah, Gideon, and Samson. It also analyzes why certain Israelite tribes were unable to fully occupy their territories and the enemies that remained there.
The document provides an overview and analysis of the Book of Judges in the Old Testament. It discusses how after Joshua's death, the Israelites failed to fully drive out the Canaanites from the land and turned away from God. This led to a cycle of the Israelites being oppressed by enemies, crying out to God, and God sending judges to deliver them. It summarizes the stories of major judges like Deborah, Gideon, and Samson. It also analyzes why certain Israelite tribes were unable to fully occupy their territories and the enemies that remained there.
The document provides an overview and analysis of the Book of Judges in the Old Testament. It discusses how after Joshua's death, the Israelites failed to fully drive out the Canaanites from the land and turned away from God. This led to a cycle of the Israelites being oppressed by enemies, crying out to God, and God sending judges to deliver them. It summarizes the stories of major judges like Deborah, Gideon, and Samson. It also analyzes why certain Israelite tribes were unable to fully occupy their territories and the enemies that remained there.
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The Book of Judges
Old Testament Bible Studies
True Love Church of Refuge Prophetess Delisa Lindsey April 1, 2009 Introduction The Book of Judges picks up where Joshua left off. Israel is experiencing a season of rest until the leaders who served with Joshua died. The Israelites relaxed in their commitment to the Lord and neglected to drive out the remaining Canaanites as He commanded. They forced the inhabitants into slavery, refused to attack enemy strongholds, intermarried, and adopted pagan gods and customs. The Book of Judges traces the spiritual and political decay of the Israelites. The theme of this book is Spiritual Apostasy.
Introduction, Contd. The Judges in this book were charismatic leaders who led rebellions against Israels oppressors and also served as spiritual and political leaders of the nation or several of its territories. The Judges exercised their offices comparable to the government we have today; legislative, executive, and judicial. They were actually considered heroes more so than legal figures. The Judges were empowered and raised up by God to deliver His people and execute judgment on their oppressors. Joshua vs. Judges Judges is the exact opposite of Joshua in that under Joshuas leadership, Israel was strictly obedient to the commands of the Law and won every battle. On the contrary, in Judges, Israel neglected the Law, compromised with her enemies, tolerated them, and co- existed with them. The victorious conquests in Joshua were replaced by incomplete settlement of conquered territory and lack of real leadership. Joshua led troops of spiriutally and morally strong soldiers, while througout Judges, the people abandoned their one and only true God for dumb pagan idols and married foreigners. They ordained improper priests and held private worship ceremonies. The moral code was so low that lying, stealing, murder, and adultery were tolerated and condoned. Five Cycles of Characteristics Sin- Israel abandons God and turns to pagan idols. Servitude- God permits the enemy to enslave and His people. Supplication- Israel becomes desperate and turns to God confessing their sins and begging for help.
Salvation- in the form of the Judge who defeats the oppressor Silence- a period of rest during which the Judge helps Israel remain faithful to the Lord.
Meet the Seven Cycles of Judges Othniel the first judge whose story first reveals the cyclical pattern (3:7-11). Ehud brought Israel peace for 2 generations (80 years) (3:12-31). Deborah (honeybee) wife of Lapidoth (the lamp) only female judge whose bold leadership inspired General Barak to win a great victory (4-5). Gideon a reluctant warrior whose increasing faith was demonstrated by God discharging the host of his army to defeat the Midianites (6-8). Tola and Jair two judges who have no mighty deeds recorded (8:33-10:5). Jephthah, Ibzan, Elon, Abdon were raised up to defeat the Ammonites (10:6-12:15). Jephthah was considered an outcast who returned Israel to lead them into personally costly victory. Samson a judge with gifted physical strength but moral weakness. He failed to deliver his people although he killed many of their enemies(13-16).
Who is the Author?!?
Rabbinic tradition holds to the conclusion that Samuel, the Prophet wrote the book of Judges. It is believed that Samuel, inspired by the Holy Spirit recorded all the events recorded in Judges. Moses, the author of the Pentateuch (Five Books of Moses or the Torah), has also received historical accounts by prophetic revelation. Samuel is the last Judge and first male prophet to Israel since Moses. Political Problems in the Days of the Judges Judges 1:1-36 Judges 1:1-4 After Joshuas death, the question was asked, Who will go up to fight against the Canaanites? The Lord instructs Judah (thanks, gratitude and praise) to go up to war against the Canaanites. He said, He has given the land into their hands. Judah and Simeon (to hear or be heard) allied themselves to war against the Canaanites. Simeon was not assigned a specific territory of their own, they were allowed to settle in the portion belonging to Judah. The two tribes were virtually inseperable. When Judah attacked, the Lord gave the Canaanites and the Perizittes into their hands. They struck down 10,000 men at Bezek.
Judges 1:5-8 While capturing the Canaanite and the Perizzites, the men discovered Adoni-Bezek (lord of Bezek) and fought against him. The captured and brought him to Jerusalem and cut off his big toes and his thumbs. Previously Adoni-bezek had captured seventy kings and cut their big toes and thumbs off and forced them into slavery. He realized that the Lord repaid him for his grotesque deeds. He died in Jerusalem. The men of Judah attacked Jerusalem, captured it, killed with the sword and burned it with fire. Because Judah did not occupy Jerusalem, the escapee Jebusites returned to rebuild and retained it as a stronghold until the time of David, 400 years later. Why did the tribes cut off Adoni- bezeks thumbs and big toes? Although a strange notion, this was a very specific military strategy used in the Near East when arresting enemies. Physical mutilation disqualified an applicant from religious or political office. It also rendered a person militarily impotent. A person cannot handle a weapon effectively without his thumb. Judah followed the ways of their transgressors. Judges 1:9-13
Caleb then led the Judean army to conquer Hebron, which he in turn made the capital of Judah. It was home of the former giants, the Anakims. It was Calebs assigned territory (Joshua 15), and it was the burial place of their fathers. Caleb then turned his attention to Debir. Caleb made a challenge offering his daughter to the man who would conquer and capture Kirjath-sephir (Debir). Othniel, Calebs nephew took the challenge, took the city, and took Acsah to wife. Judges 1:14-15 The Wise Wife and her Hero Husband Acsah urged her new husband to to ask her father, Caleb for a field. Her father granted her and Othniel the land in Negev. The land they inherited was parched, scorched and infertile. Therefore she requested springs of water. Caleb gave her the upper and lower springs. Those same springs water the land of Hebron to this day.
Judges 1:16-19 The Kenites, Moses in-laws, went up from Jericho (city of palm trees) to live with the men of Judah near Othniel. Judah and Simeon allied together again against the Canaanites in Zephath and totally destroyed the city. The renamed it Hormah (devotion to destruction). The men also took three other cities along with their territories; Gaza, Ashkelon, and Ekron. The Lord was with the men as they drove the natives from the hill country. Judges 1:19 The Iron Chariots The allied forces of Judah and Simeon could not drive out the natives in the plains because their enemies utilized iron chariots. Their chariots represented military strength and superiority. Instead of calling on the Lord for greater grace, they failed to complete their mission and abandoned the conquest. The Lord was demonstrating to the tag- teaming brothers that they needed to sharpen their military skills. The chariots of Canaan were sturdier than those of the Egyptians (lightweight vehicles used to carry archers). They used three man chariots made of iron with blades attached to the wheels. Spiritually chariots are any overwhelming challenge that we may flee from in fear, but can overcome by faith and confidence in God. Judges 1:20-22 Hebron was given to Caleb who had driven away the three sons of Anak (giants). The Benjamites were unable to drive away the Jebusites who rebuilt Jerusalem, therefore the initial victory Judah won over Jerusalem was lost. Until the time of David, Jerusalem remained a stronghold. The Lord strengthened the house of Joseph (West Manessah and Ephraim) to attack Bethel (Luz). Jacob named it Bethel (house of bread) in Gen. 28:19. Judges 1:23-26 When the house of Joseph sent spies out to Bethel, they captured a man they saw leaving the city. They told him, Show us the city and we will see that you are treated well. Sound familiar? Rahab. They put the city to the sword but spared the man and his family. The escapee later migrated north and established a new and unknown city by the old name, Luz.
Index of Unoccupied Territory Judges 1:27-36 This chapter ends with the sad account of incomplete settlements in the land of Canaan by various Israelite tribes. Although the land was totally under control in Joshuas name, but the tribes were either unwilling or unable to bring their territories under total settlement to prevent the enemy from returning and rebuilding. Judges 1:27-30 West Manasseh could not drive out the people of Beth Shan, Taanach, Dor, Ibleam, Megiddo and their surrounding settlements. The Canaanites built up a strong resistance and separated the central tribes from the northern tribes. Rather than force the natives out, the Israelites forced them into slavery when they acquired military might to over take their enemies. Ephraim could not drive out the Gezers, but allowed them to dwell among them. Zebulun could not drive out the natives of Kitron nor Nahalol, but forced them into slavery. Judges 1:31-33 Asher was unable to drive out the inhabitants of Acco, Sidon (Zidon a famous Phoenician city), Ahlab, Aczib, Helbah, Aphek, or Rehob. Even during the time of David and Solomon, the Israelites were unable to conquer Phoenicia but maintained friendly ties with them (Jezebels hometown). Naphtali could not drive out those living in Beth-Shemesh (house of the sun) or Beth Anath (house of anath) (centers of Canaanite worship), but forced them into slavery and lived among them.
Judges 1:34 The worst report of all tribes comes from Dan who allows the Amorites to confine them to the hills and would not allow them to come down to the valley. Eventually they were unable to control any of their territory and migrated far north for safety. Ironically, Samson, the strongest man, came from the weakest tribe! Judges 1:35-36 The Amorites held the territories of Mount Heres (mountian of the sun god), Aijalon, and Shaalbim until the house of Joseph forced them into slavery. The Amorites once controlled the territory of the Northern Mesopotamian Valley. Judges Chapter 2 -3 April 15, 2009