Presentation Patato
Presentation Patato
Presentation Patato
Patato
change the
World
Patato in Europe
The Spanish brought
potatoes to Europe in
the 16th century.
European consumers
were reluctant to adopt
the potato. However,
due to the sheer
practicality of the
potatoadaptability,
generally plentiful crops
and relatively long shelf
life, combined with the
nutritional valueit was
soon widely accepted
and consumed. When
potato plants bloom,
they send up five-lobed
flowers that spangle
fields like fat purple
stars. By some
Her husband,
Louis XVI, put one
in his buttonhole,
inspiring a brief
vogue in which the
French aristocracy
swanned around
with potato plants
on their clothes.
The flowers were
part of an attempt
to persuade
French farmers to
plant and French
diners to eat this
strange new
species.
Today the potato is the fifth most important crop worldwide, after
wheat, corn, rice and sugar cane. But in the 18th century the tuber
was a startling novelty, frightening to some, bewildering to others
part of a global ecological convulsion set off by Christopher
Columbus.
Fear of Potatoes
It is not unusual for new foods to be met with skepticism and fear, especially those arriving from a
strange, faraway continent where they are consumed by "uncivilized" non-Christian peoples. The
potato, however, had a tougher battle for acceptance than many other foodstuffs introduced from
the Americas. Aside from its odd, unaesthetic appearance and initially bitter taste, the tuber was
feared for a variety of reasons. Since it was not mentioned in the Bible, it was often associated with
the devil. As a consequence, in the north of Ireland and in Scotland, Protestants flatly refused to
plant them. In Catholic Ireland, to be on the safe side, peasants sprinkled their seed potatoes with
holy water and planted them on Good Friday.
Another source of prejudice against the potato was its membership in the nightshade family, which
includes a number of poisonous members: deadly nightshade (belladonna, which is poisonous),
mandrake (known as a soporific and fertility drug), tobacco, and henbane (poison). Some of these
substances have traditionally been associated in various cultures with magic and witchcraft. In many
folk beliefs there is a grain of truth. Solanine, contained in the tubers and common to all plants in the
nightshade family, is indeed a poison. Unlike modern potatoes, which contain only a nonharmful
trace amount, tubers of the sixteenth and seventeenth centuries had much higher levels, not
enough to cause death, but sometimes a rash appeared. That led to its association with the
deadliest disease of the time, leprosy. So great was the fear that, when Frederick the Great of Prussia
ordered his people to plant potatoes in 1744, they pulled them up. Frederick was forced to post
soldiers to guard the crops. Ten years later, in 1754, the king of Sweden also ordered his subjects to
grow potatoes. Yet, when famine struck Kolberg in 1774, wagonloads of potatoes sent by Frederick
were rejected.
All over Europe, it was believed that the potato plant would
bring disease. In the seventeenth century, the parliaments of
Franche Comptand adjacent Burgundy actually prohibited its
cultivation. In the early nineteenth century, Ludwig Feuerbach and
other German radicals believed that "potato blood" was weakening
the people and delaying the anticipated revolution. In Sicily,
potatoes were used like voodoo dolls: the name of an enemy was
attached to a tuber and buried in the belief that this would ensure
his or her death. Even as late as 1928 in America, Celestine Eustis,
the author ofCooking in Old Creole Days, advised readers to throw
out the water in which potatoes had been boiled because it was
poisonous.
At the same time potatoes were feared and reviled, and being grown
only in the gardens of botanists, there was also a developing
literature in sixteenth-century European herbal books asserting that
Cultivating
Potatoes
Potatoes are most often grown in cooler climates in
moist, acidic soil (pH slightly less than 6). They must
be able to gather sufficient water from the soil to form
the starchy tubers that range anywhere from three to
twenty in number on any one plant, depending on
variety, weather, and conditions.
Although potatoes are perennials, they are treated as
annuals since the edible part of the plant that contains
the buds is dug up each year. Farmers grow particular
tubers as seed potatoes (not intended to be eaten) for
propagating new crops. These potatoes are cut into
what are called "sets," small pieces, with at least one
eye or leaf bud on the surface, with some of the flesh
of the potato still attached to supply the initial energy
for the plant. The sets are planted with the eyes facing
upward; new plants sprout from the eyes
The potato plant produces leaves and flowers that can be white, purple,
lilac, or violet, depending on variety. If fertilization of the flower is
successful, a small green fruit ball is produced containing fifty to two
hundred seeds, known as true seed. These can be planted for the next
year's crop rather than using seed potatoes. The leaves supply abundant
food for the plant's growth, and the generated surplus moves down into
the underground tuber for storage. Potatoes can be left in the ground for
four to six weeks. They are harvested when all of the leaves and tops of
the plants have withered. A potato that is harvested young, usually in
the spring or early summer, and sent directly to market instead of being
Before potatoes can be sold or shipped, they must be sorted for size
stored, is known as a new potato.
and quality. This process is called "grading" and special implements
are used. These can be as simple as a wooden slat with a bag on the
end for acceptable potatoes, or a more complicated conveyor-belt
system that moves potatoes toward the bag at the end as inspection
is performed.
Potatoes produce the steroidal alkaloid solanine, which seems to
protect the tubers and foliage from some predators and insects.
Genetic Diversity
Many observers believe that the solutions to the agricultural
issues lie in plant breeding and preserving the genetic
diversity of potatoes. By planting a larger number of
varieties, farmers guard against damage of blight or insects
that might destroy one variety but not another. There is
some reason to believe that, if Ireland had planted its fields
with a diverse crop, the toll from the famine would not have
happened.
Today, only half a dozen varieties constitute the vast
majority of the nation's crop. In the final decade of the
twentieth century, there was a resurgence of interest in
potato varietals and their preservation and development. Of
particular interest are heirloom potatoes, those developed
over centuries for which the seeds have been handed down
from one generation to the next.
To protect the genetic diversity of the potato, and to make it
available for systematic manipulation, the International
Potato Center in Lima, Peru, under the auspices of the
Consultative Group on International Agricultural Research,
has collected about 5,000 samples of native cultivars from
nine countries in Latin America, representing about 3,500
genotypes. Every aspect of the potato and its place in the
environment and human society is studied. Recent projects
HOW THE
PATATO
CHANGE THE
WORLD