Bioethics: DR Hira Jahangir Lecture #2
Bioethics: DR Hira Jahangir Lecture #2
Bioethics: DR Hira Jahangir Lecture #2
DR HIRA JAHANGIR
LECTURE #2
BIOETHICS
A discipline dealing with the ethical and philosophical implications of biological advances and their
applications on living beings
HUMAN BIOMEDICAL
ETHICS HEALTH ETHICS
ETHICS
Ethics is a branch of philosophy that studies the difference between right and wrong also called
moral philosophy . The discipline concerned with what is morally good and bad, right and wrong.
Consequentialism.
Deontology.
Virtue ethics.
META ETHICS:
It is concerned with the meaning of moral terms and judgements and seeks to understand the
nature of ethical statements , attitudes and judgements and how they can be defended.
◦ A. I respect your decision but tell me how you arrived at this decision.
◦ B. I respect your decision but medically there is hope to treat this.
◦ C. I respect your decision, but this is my obligation to tell you that this is not the course of
action.
◦ D. We will not proceed with further treatment.
EXAMPLE
◦ A patient with a medical history of kidney cancer, stage 1, seen to the office. he doesn’t want
any therapy for that neither chemo, nor radio therapy or surgery. he wants to die. patient is
judged to have full capacity in making decision. which of the following is the best response.
◦ A. I respect your decision but tell me how you arrived at this decision.
◦ B. I respect your decision but medically there is hope to treat this.
◦ C. I respect your decision, but this is my obligation to tell you that this is not the course of
action.
◦ D. We will not proceed with further treatment.
NON-MALEFICENCE
Maleficence is harm or evil, so the principle of nonmaleficence refers to the
requirement to avoid harming
patients, as expressed in the famous Hippocratic aphorism: “First do no
harm.”
This principle applies to all persons, not only physicians, whereas the
principle of beneficence is not a requirement of all persons.
EQUITABILITY
Equitability means that persons in like circumstances should be
treated similarly. In healthcare, this concept means that persons
with similar medical conditions should receive the same quality
of medical care regardless of nonmedical factors, such as
wealth or social standing.
DISTRIBUTIVE JUSTICE
Distributive justice means that, in view of the unavoidable reality
that we do, and will always, have limited resources to devote to
healthcare, we are morally obligated to distribute those resources
fairly among patients.
◦ 1. beneficence.
◦ 2. autonomy.
◦ 3. non maleficence.
◦ 4. justice
◦ Ethical code attributed to the ancient Greek physician Hippocrates, adopted as a guide to
conduct by the medical profession throughout the ages and still used in the graduation
ceremonies of many medical schools.
◦ Although little is known of the life of Hippocrates—or, indeed, if he was the only practitioner
of the time using this name—a body of manuscripts, called the Hippocratic Collection (Corpus
Hippocratic), survived until modern times.
◦ This code, or a fragment of it, has been handed down in various versions through generations
of physicians as the Hippocratic oath.
◦ The oath dictates the obligations of the physician to students of medicine and the duties of
pupil to teacher.
◦ In the oath, the physician pledges to prescribe only beneficial treatments, according to his
abilities and judgment; to refrain from causing harm or hurt; and to live an exemplary personal
and professional life.
ETHICAL THEORIES
ETHICAL THEORIES:
1. DEONTOLOGY
2. CONSEQUENTIALISM
3. VIRTUE ETHICS
GERMAN
PHILOSOPHER
(1724-1804)
IMMANUEL
DEONTOLOGICAL KANT
ETHICS
DUTY
DEONTOLOGY
It is sometimes called duty-based ethics.
This theory says” that you will always follow a set of moral
rules or principles, no matter what the situation is and what
the outcome will be”.
The only good is goodwill .
Three formulations.
KANT says, “Act only according to that maxim whereby you can
at the same time will that it should become a universal law.”
For this theory, your intentions are irrelevant; all that counts is the outcome.
Greatest Good for the Greatest Number is often used as a summary of the theory.
Rule utilitarianism.
Rule utilitarianism also allows for negative consequentialism or preventing the greatest harm for the greatest number.
Preference utilitarianism argues that good is honoring preferences and bad is frustrating preferences.
.
Criticisms of utilitarianism include
The minority is not protected when the greatest good for the greatest number is the goal.
Some say this theory means that the ends justifies the means.
These criticisms are not valid because respect for autonomy and liberty is essential to the theory.
VIRTUE ETHICS:
Associated with ARISTOTLE, concerned with the inherent character of a person rather than the consequences of a specific action.
The system identifies those virtues that will allow a person to achieve EUDEMONIA ( the well being or good life)
The right action is that which leads to well being which can be achieved by a lifetime practicing of virtues in one’s daily activities , acquired through
practices.
GOLDEN MEAN
WISDOM
LIBERTARIANISM:
17TH- 18TH century onwards.
Maj thinkers
john Locke, David Hume, Adam smith, Thomas Jefferson, Thomas Paine.
Focus on individualism.
Peace.
PROBLEMS”
Lessen the focus on individual rights and increase the focus on communal responsibilities.
◦ We live most of our lives in communities, like lions who live in social groups rather than
individualistic tigers who live alone most of the time.
◦ Those communities shape, and ought to shape, our moral and political judgments and we have
a strong obligation to support and nourish the communities that provide meaning for our lives,
without which we’d be disoriented, deeply lonely, and incapable of informed moral and
political judgment.
ASSIGNMENT NO 1.
◦ Q1. Define ethics , morals with one example.
◦ Q2. Difference between ethics and morals?
◦ Q3. What are the four principles of ethics?
◦ Q4. Difference between deontology and consequentialism?
◦ Q5. Define all ethical theories and give one example of each.