Sociology is the study of social life, social change, and the consequences of human behavior. George Herbert Mead argued that the self is a social construct that develops through social interactions and experiences. He believed the self has two parts: self-awareness developed from taking on the perspectives of others. Charles Cooley developed the idea of the "looking glass self" which refers to how individuals see themselves based on imagining others' perceptions of them.
Sociology is the study of social life, social change, and the consequences of human behavior. George Herbert Mead argued that the self is a social construct that develops through social interactions and experiences. He believed the self has two parts: self-awareness developed from taking on the perspectives of others. Charles Cooley developed the idea of the "looking glass self" which refers to how individuals see themselves based on imagining others' perceptions of them.
Sociology is the study of social life, social change, and the consequences of human behavior. George Herbert Mead argued that the self is a social construct that develops through social interactions and experiences. He believed the self has two parts: self-awareness developed from taking on the perspectives of others. Charles Cooley developed the idea of the "looking glass self" which refers to how individuals see themselves based on imagining others' perceptions of them.
Sociology is the study of social life, social change, and the consequences of human behavior. George Herbert Mead argued that the self is a social construct that develops through social interactions and experiences. He believed the self has two parts: self-awareness developed from taking on the perspectives of others. Charles Cooley developed the idea of the "looking glass self" which refers to how individuals see themselves based on imagining others' perceptions of them.
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What is Sociology?
Sociology is the study of social life, social
change, and the social causes and consequences of human behavior. -American philosopher, sociologist, and psychologist. -He argued that the self is not biological but social. -Self, therefore, is constructed by directly engaging in the world through interaction and through reflections on those interactions. -Self from experience as we learn to interpret situations by “taking on the role of the other” George -Mead theorized that the self has two parts: Self- Herbert Mead awareness and Self-image. (1863-1931) Development of Self According to Mead, three activities develop the self:
• Preparatory stage - language develop • Game stage - develop self by allowing
self by allowing individuals to respond to individuals to understand and adhere each other through symbols, gestures, to the rules of the activity. words, and sounds.
• Play stage - develop self by allowing
individuals to take on different roles, pretend, and express expectations of others. It develops one’s self- consciousness through role-playing. Two Slides of Self: Me and I • According to Mead’s theory, the self has two sides or phases: ‘Me’ and ‘I’ • The ‘I’, therefore, can be considered the present and future phase of the self. The ‘I’ represents the individual’s identity based on response to the ‘Me’ "The self is born of society. The self is inseparable from society and bound up with communication. It builds on social experience. This is largely a matter of taking the role of other with increasing sophistications, broadening out from significant others to greater complexity"
-George Herbert Mead
The self is the human capacity to be reflective and take the role of others. • The self emerges from social experience. It is not part of the body and it does not exists at birth.
• Social experience involves communication and the
exchange of symbols. People create meaning.
• To understand intention you must imagine the situation
from another person's point of view. By taking the role of the other: the self is reflective and reflexive. Stages in Mead's Theory on the Development of the Self • Generalized other: the perspectives and expectations of a network of others (or a society in general) that a child learns and then takes into account when shaping his/her own behavior -American sociologist -He is perhaps best known for his concepts of the looking glass self, which is the concept that a person’s self grows out of society’s interpersonal interactions and the perceptions of others. -The concepts of the “looking glass-self” is undoubtedly his most famous, and is known and accepted by most psychologists and sociologists today. Charles Horton -The term “looking glass-self” was first used by Cooley Cooley in his work, Human Nature and the (1864-1929) Social Order in 1902. Steps in Looking Glass Self: • You imagine how you appear to the other person. • You imagine the judgement of the other person. • You feel some sense of pride happiness, guilt, or shame. Private self, Public self, and Collective self Private Self Public Self • Is the cognition that involves • Is the cognition concerning the traits, states, and behaviors. generalized other’s view of the self. It corresponds to an assessment of • An assessment of the self by the the self by the generalized other. self. • For instance, “People think I am • For instance, “I am generous” religious” or “People think I am shows one’s knowledge of his or corrupt” shows one’s relation with her attributes that differentiate others and the role one assume in him or her from the others. that relationships. Collective Self • Is the cognition concerning a view of the self that is found in memberships in social groups. • For examples: - family - co-workers - tribe - professional organizations • For instance, a person may be identified as feminist. Attributes of being feminist that are similar with other feminists are emphasized forming the collective self. The Social Identity Theory • It is Henri Tajfel’s greatest contribution to psychology. • Social identity is a person’s sense of who they are based on their group membership. • Tajfel (1979) proposed that the groups (e.g. social class, family, football team etc.) which people belonged to were an important source of pride and self-esteem. Groups give us a sense of social identity: a sense of belonging to the social world. • Henri Tajfel proposed that stereotyping (i.e. putting people into groups and categories) is based on a normal cognitive process: the tendency to group things together. In doing so we tend to exaggerate: 1. The difference between groups. 2. The similarities of things in the same group. This is known as in-group (us) and out-group (them). The central hypothesis of social identity theory is that group members of an in-group will seek to find negative aspects of an out-group, thus enhancing their self image. Prejudiced views between cultures may result in racism; in its extreme forms, racism may result in genocide, such as occurred in Germany with the jews, in Rwanda between the Hutus and Tutsis and, more recently, in the former Yugoslavia between the Bosnians and Serbs. Social categorization is one explanation for prejudice attitudes (i.e. “them” and “us” mentally) which leads to in-groups and out-groups. Example of In-groups and Out-groups • Northern Ireland: Catholics – Protestants • Rwanda: Hutus and Tutsis • Yugoslavia: the Bosnians and Serbs • Germany: Jews and the Nazis • Politics: Labor and the Conservatives • Football: Liverpool and Man Utd • Gender: Males and Females • Social Class: Middle and Working Classes THE SELF AS A PRODUCT OF MODERN AND POSTMODERN SOCIETES • In modern societies, the attainment and consistency of self-identity are freely chosen (Lanuza, 2004). It is no longer restricted by customs and traditions. This freedom offers infinite possibilities for self-cultivation and improvement. However, in the rise of these possibilities, problems such as alienation and dehumanization of the self also emerge which hinder the full development of human potentials. With this in mind, it is important to discover the "authentic core" of the self so that the individual can work towards self-realization. • Post modern societies on the other hand continuously offer changes in self-identity due to the demands of a multitude of social contexts, new Information technologies, and globalization. French sociologist Jean Baudrillard reveals the negative consequence of postmodernity to society (Demeterio, 2013). According to him, to consume is what postmodern society is all about. These individuals achieve self-identity by consuming prestige symbols. They seek a position in society through the quality of prestige symbols that they can afford to consume. • The practice we are living in right now where advertising, mass media, and even social media can greatly influence the individuals to consume goods, not because of the primary purpose it can give, but because they can give feelings of power and goodness when compared to others. Hence, a postmodern person cannot be satisfied in his or her life and will continue to consume. -Canadian-born American sociologist, social psychologist , and writer, considered by some “the most influential American sociologist of the 20th century”. -We use impression management to present ourselves to others as we hope to be perceived. -Each situations is a new scene and we perform different roles depending on who is present. -In his theory of dramaturgical analysis, he Erving Goffman argued that people live their live much like (1922-1982) actors performing on a stage. Dramaturgy • Focuses on how individuals take on roles and act them out to present a favorable impression to their “audience”. The self is a social construction Frontstage Backstage • People play different roles • When people engage in throughout their daily back stage behavior, they lives and display different are free of the kinds of behavior expectations and norms depending on where they that dictate front stage are and the time of day. behavior. Agents of socialization • Family – families introduce children to the expectation of society. Socialization in different based on race, gender, and class. • Mass media – the mass media function as socialization agents for children and adults in several ways. • Peer group – the influence of the peer group typically peaks during adolescence. Peer group generally only affect short term interests unlike the family, which has long term influence. • Religion – children tend to develop the same religious beliefs as their parents. • Sport. Presentation of the self in everyday life
• Believe that meaning is constructed through interaction.
• Interaction order – what we do in the immediate presence of others. • Goffman argues that people are concerned with controlling how others view them, a process he called impression management. Kenneth Gergen (1991)
-American social psychologist and emeritus
professor at Swarthmore collage. Kenneth Gergen and the Saturated self • Saturated self – characterized by constant connection to others, a self that absorbs a multitude of voices and takes in a seemingly endless stream of information.
• This saturation contradicts the notion of a singular true, authentic
self and instead gives way to a self consisting of multiple selves due to the splitting of the self into multitude of options, which gergen calls multiphrenia. THANKS FOR LISTENING AND WATCHING…!!!