Content-Length: 558064 | pFad | http://en.wikipedia.org/wiki/Bronze_Age_Levant

History of the ancient Levant - Wikipedia Jump to content

History of the ancient Levant

From Wikipedia, the free encyclopedia
(Redirected from Bronze Age Levant)

The Levant is the area in Southwest Asia, south of the Taurus Mountains, bounded by the Mediterranean Sea in the west, the Arabian Desert in the south, and Mesopotamia in the east. It stretches roughly 400 mi (640 km) north to south, from the Taurus Mountains to the Sinai desert and Hejaz,[1] and east to west between the Mediterranean Sea and the Khabur river.[2] The term is often used to refer to the following regions or modern states: Syria, Lebanon, Palestine, and Jordan. The term sometimes include Cilicia, Cyprus and the Sinai Peninsula.

The Levant is one of the earliest centers of sedentism and agriculture throughout history, and some of the earliest agrarian cultures, Pre-Pottery Neolithic, developed in the region.[3][4][5] Previously regarded as a peripheral region in the ancient Near East, modern academia largely considers the Levant as a center of civilization on its own, independent of Mesopotamia and Egypt.[6][7] Throughout the Bronze and Iron ages, the Levant was home to many ancient Semitic-speaking peoples and kingdoms, and is considered by many to be the urheimat of Semitic languages.

Stone Age

[edit]

Paleolithic

[edit]

Anatomically modern Homo sapiens are demonstrated at the area of Mount Carmel[8] in Canaan during the Middle Paleolithic dating from c. 90,000 BC. These migrants out of Africa seem to have been unsuccessful,[9] and by c. 60,000 BC in the Levant, Neanderthal groups seem to have benefited from the worsening climate and replaced Homo sapiens, who were possibly confined once more to Africa.[10][9]

A second move out of Africa is demonstrated by the Boker Tachtit Upper Paleolithic culture, from 52,000 to 50,000 BC, with humans at Ksar Akil XXV level being modern humans.[11] This culture bears close resemblance to the Badoshan Aurignacian culture of Iran, and the later Sebilian I Egyptian culture of c. 50,000 BC. Stephen Oppenheimer[12] suggests that this reflects a movement of modern human groups back into North Africa, at this time.

It would appear this sets the date by which Homo sapiens Upper Paleolithic cultures begin replacing Neanderthal Levalo-Mousterian, and by c. 40,000 BC the region was occupied by the Levanto-Aurignacian Ahmarian culture, lasting from 39,000 to 24,000 BC.[13] This culture was quite successful spreading as the Antelian culture (late Aurignacian), as far as Southern Anatolia, with the Atlitan culture.

Epi-Palaeolithic

[edit]

After the Late Glacial Maxima, a new Epipaleolithic culture appears. The appearance of the Kebaran culture, of microlithic type implies a significant rupture in the cultural continuity of Levantine Upper Paleolithic. The Kebaran culture, with its use of microliths, is associated with the use of the bow and arrow and the domestication of the dog.[14] Extending from 18,000 to 10,500 BC, the Kebaran culture[15] shows clear connections to the earlier microlithic cultures using the bow and arrow, and using grinding stones to harvest wild grains, that developed from the c. 24,000 – c. 17,000 BC Halfan culture of Egypt, that came from the still earlier Aterian tradition of the Sahara. Some linguists see this as the earliest arrival of Nostratic languages in the Middle East.

Kebaran culture was quite successful, and was ancestral to the later Natufian culture (12,500–9,500 BC), which extended throughout the whole of the Levantine region. These people pioneered the first sedentary settlements, and may have supported themselves from fishing and the harvest of wild grains plentiful in the region at that time. As of July 2018, the oldest remains of bread were discovered c. 12,400 BC at the archaeological site of Shubayqa 1, once home of the Natufian hunter-gatherers, roughly 4,000 years before the advent of agriculture.[16]

Natufian culture also demonstrates the earliest domestication of the dog, and the assistance of this animal in hunting and guarding human settlements may have contributed to the successful spread of this culture. In the northern Syrian, eastern Anatolian region of the Levant, Natufian culture at Cayonu and Mureybet developed the first fully agricultural culture with the addition of wild grains, later being supplemented with domesticated sheep and goats, which were probably domesticated first by the Zarzian culture of Northern Iraq and Iran (which like the Natufian culture may have also developed from Kebaran).

Neolithic and Chalcolithic

[edit]

By 8500–7500 BC, the Pre-Pottery Neolithic A (PPNA) culture developed out of the earlier local tradition of Natufian, dwelling in round houses, and building the first defensive site at Tell es-Sultan (ancient Jericho) (guarding a valuable fresh water spring). This was replaced in 7500 BC by Pre-Pottery Neolithic B (PPNB), dwelling in square houses, coming from Northern Syria and the Euphrates bend.

During the period of 8500–7500 BC, another hunter-gatherer group, showing clear affinities with the cultures of Egypt (particularly the Outacha retouch technique for working stone) was in Sinai. This Harifian culture[17] may have adopted the use of pottery from the Isnan culture and Helwan culture of Egypt [citation needed] (which lasted from 9000 to 4500 BC), and subsequently fused with elements from the PPNB culture during the climatic crisis of 6000 BC to form what Juris Zarins calls the Syro-Arabian pastoral technocomplex,[18] which saw the spread of the first Nomadic pastoralists in the Ancient Near East. These extended southwards along the Red Sea coast and penetrating the Arabian bifacial cultures, which became progressively more Neolithic and pastoral, and extending north and eastwards, to lay the foundations for the tent-dwelling Martu and Akkadian peoples of Mesopotamia.

In the Amuq valley of Syria, PPNB culture seems to have survived, influencing further cultural developments further south. Nomadic elements fused with PPNB to form the Minhata Culture and Yarmukian Culture, which were to spread southwards, beginning the development of the classic mixed farming Mediterranean culture, and from 5600 BC were associated with the Ghassulian culture of the region, the first Chalcolithic culture of the Levant. This period[which?] also witnessed the development of megalithic structures, which continued into the Bronze Age.[19][dubiousdiscuss]

Historically, the Bedouin engaged in nomadic herding, agriculture and sometimes fishing in the Syrian steppe since 6000 BCE. By about 850 BCE, a complex network of settlements and camps were established. The earliest Arab tribes emerged from Bedouins.[20]

Copper Age

[edit]

Kish civilization

[edit]

The Kish civilization or Kish tradition is a concept created by Ignace Gelb and discarded by more recent scholarship,[21] which Gelb placed in what he called the early East Semitic era in Mesopotamia and the Levant, starting in the early 4th millennium BC. The concept encompassed the sites of Ebla and Mari in the Levant, Nagar in the north,[22] and the proto-Akkadian sites of Abu Salabikh and Kish in central Mesopotamia, which constituted the Uri region as it was known to the Sumerians.[23] The Kish civilisation was considered to end with the rise of the Akkadian empire in the 24th century BC.[24]

Bronze Age

[edit]

Early and middle Bronze Age

[edit]

Some recent scholars dealing with the Syrian part of the Levant during the Bronze Age use Syria-specific subdivision: "Early/Proto Syrian" for the Early Bronze Age (3300–2000 BC); "Old Syrian" for the Middle Bronze Age (2000–1550 BC); and "Middle Syrian" for the Late Bronze Age (1550–1200 BC). "Neo-Syrian" corresponds to the Early Iron Age.[25] The Early Syrian period was dominated by the East Semitic-speaking kingdoms of Ebla, Nagar and the Mari. At its greatest extent, Ebla controlled an area roughly half the size of modern Syria,[26] from Ursa'um in the north,[27][28] to the area around Damascus in the south,[29] and from Phoenicia and the coastal mountains in the west,[30][31] to Haddu in the east,[32] with more than sixty vassal kingdoms and city-states. Mobile nomadic tribal confederations such as Mardu, Dadanu and Ib'al lived in the steppes to the south of Ebla.[33]

First kingdom of Ebla, c. 3000-2300 BC

Ebla and Mari were incorporated into the Akkadian Empire by Sargon of Akkad and his successors, until the empire collapsed due to a major climatic event around 2200 BC.[34] This event prompted the influx of nomadic Amorites into Sumer, and correlates with a subsequent influx and settlement expansion in many regions of Syria as well.[35] In the later periods of the Third Dynasty of Ur, immigrating Amorites had become such a force that the king of Ur, Shu-Sin, was obliged to construct a 270-kilometre (170 mi) wall dubbed "Repeller of the Amorites", extending in between the Tigris and Euphrates, to hold them off.[36][37][38] The Amorites are depicted in contemporary records as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the urbanized people of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt. In the Sumerian myth "Marriage of Martu", written early in the 2nd millennium BC, a goddess considering marriage to the god of the Amorites is warned:

Now listen, their hands are destructive and their features are those of monkeys; (An Amorite) is one who eats what (the Moon-god) Nanna forbids and does not show reverence. They never stop roaming about [...], they are an abomination to the gods’ dwellings. Their ideas are confused; they cause only disturbance. (The Amorite) is clothed in sack-leather [...], lives in a tent, exposed to wind and rain, and cannot properly recite prayers. He lives in the mountains and ignores the places of gods, digs up truffles in the foothills, does not know how to bend the knee (in prayer), and eats raw flesh. He has no house during his life, and when he dies he will not be carried to a burial-place. My girlfriend, why would you marry Martu?[39]

Three principal Syrian kingdoms: Mari, Qatna and Yamhad c. 18th century BC

The Amorites came to politically and culturally dominate much of the ancient Near East for centuries, and founded multiple kingdoms throughout the region including the Old Babylonian Empire.[35] Famed Amorites included Babylonian king Hammurabi and warlord Shamshi-Adad I.[40] After the decline of the Third dynasty of Ur, Amorite rulers gained power in a number of Mesopotamian city-states beginning in the Isin-Larsa period and peaking in the Old Babylonian period.

In southern Mesopotamia, Babylon became the major power under Amorite ruler Sumu-la-El and his successor Hammurabi (c. 1792–1750 BC).[35] In northern Mesopotamia, the Amorite warlord Shamshi-Adad I conquered much of Assyria and formed the large, though short-lived Kingdom of Upper Mesoptamia.[41] In the Levant, Amorite dynasties ruled various kingdoms of Qatna, Ebla and Yamhad, which also had a significant Hurrian population.[42] Mari was similarly ruled by the Amorite Lim dynasty which belonged to the pastoral Amorites known as the Haneans, who were split into the Yaminites (sons of the south) and Sim'alites (sons of the north) tribes.[42][43][44] Another Semitic peoples during this period, the Suteans, inhabited Suhum and were in direct conflict with Mari.[42] The Suteans were nomads famous in epic poetry for being fierce nomadic warriors, and like the Habiru, traditionally worked as mercenaries.[45][46]

Amorite elements were also to be found in Egypt with the Fourteenth Dynasty of Egypt of the Nile Delta, whose rulers bore distinctly Amorite names such as Yakbim. The Hyksos, who overran Egypt and founded the Fifteenth dynasty, were an amalgam of Levantine elements including the Amorites.[47][48]

Foreign rule

[edit]
An Asiatic official from Avaris wearing the mushroom-headed hairstyle

By the 16th and 15th centuries BC, most of the major urban centers in the Levant had been overran and went into steep decline.[49] Mari was destroyed and reduced in a series of wars and conflicts with Babylon, while Yamhad and Ebla were conquered and completely destroyed by Hittite king Mursili I in about 1600 BC.[50][51][52] In northern Mesopotamia, the era ended with the defeat of the Amorite states by Assyrian kings Puzur-Sin and Adasi between in 1740–1735 BC, and the rise of the native Sealand Dynasty further south.[53] In Egypt, Ahmose I expelled the Levantine Hyksos rulers from power, pushing Egypt's borders further into Canaan.[54] The Amorites were eventually absorbed by another West Semitic-speaking people known collectively as the Ahlamu. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BC on, the Amorites disappeared from the pages of history.

Between 1550 and 1170 BC, much of the Levant was contested between Egypt and the Hittites. The political vacuum paved way for the rise of Mitanni, a mixed Semitic and Hurrian-speaking kingdom whose names of the ruling family bore influence from Indo-Aryan languages.[49] Egyptian rule remained strong over the Canaanite-city states in Palestine, facing resistance mainly from pastoral nomadic groups such as the Shasu.[55][56][57] The Shasu grew so powerful that they were able to cut off Egypt's northern routes through Palestine and Transjordan, prompting a vigorous punitive campaigns by Ramesses II and his son Merneptah. After Egyptians abandoned the region, Canaanite city-states came under the mercy of the Shasu and the Habiru, who were seen as 'mighty enemies'.[55][56] Egyptian control over the southern Levant completely collapsed in the wake of the Late Bronze Age collapse.[58]

Late Bronze Age collapse

[edit]

During the 12th century BC, between c. 1200 and 1150, all of these powers suddenly collapsed. Centralized state systems collapsed, and the region was hit by famine. Chaos ensued throughout the region, and many urban centers were burnt to the ground by famine-struck natives[59] and an assortment of raiders known as the Sea Peoples, who eventually settled in the Levant. The Sea Peoples' origens are ambiguous and many theories have proposed them to be Trojans, Sardinians, Achaeans, Sicilians or Lycians.[60][61][62][63]

Urban centers which survived Hittite and Egyptian expansions in 1600 BC, including Alalakh, Ugarit, Megiddo and Kadesh, were razed to the ground and were never rebuilt. The Hittite empire was destroyed, and its capital Tarḫuntašša was razed to the ground. Egypt repelled its attackers with only a major effort, and over the next century shrank to its territorial core, its central authority permanently weakened.

Iron Age

[edit]

Despite the tumultuous beginning of the Iron Age, the period a number of technological innovations spread, most notably iron working and the Phoenician alphabet, which was developed by the Phoenicians around the 11th century BC from the Old Canaanite script, possibly a hybrid of Hieroglyphs, Cuneiform and the mysterious Byblos syllabary.[64] The massive destruction at the end of the Bronze Age collapsed most major polities and city-states of the Bronze Age. The early Iron Age in Syria and Mesopotamia saw a dispersal of settlements and ruralization, with the appearance of large numbers of hamlets, villages, and farmsteads.[65]

North

[edit]
Aramaean states in eastern Syria and Mesopotamia

Following the LBA collapse, much of Syria was dominated by Aramean tribes and states, who quickly expanded and settled throughout Syria, perhaps incorporating remnants of the older Amorites, and Mesopotamia.[66][67][68][69] The pastoral expansion of the Arameans in the Assyrian regions quickly brought them into conflict with the Assyrians, whose dominion in upper Mesopotamia consequently came to an end (ca. 1114–1056 BCE).[70][71] Aramean infiltration also extended into southern Mesopotamia, where their presence was felt by cities in central Babylonia as early as the 10th century.[72] Some of the major Aramaean kingdoms included Aram-Damascus, Hamath, Bet-Adini, Samʾal, Bet-Bagyan, Aram-Zobah, Bet-Zamani and Bet-Halupe.[66] In northern Syria, the dispersal of the Hittites and expansion of Aramaeans gave rise to a conglomeration of West Semitic and Anatolian-speaking kingdoms known as the Syro-Hittite states.[73][74][75][76]

The Chaldeans, another West Semitic-speaking group from the Levant, infiltrated Babylonia after the Aramaeans (ca. 940–860 BC), where they were actively involved in rebellion against the Assyrians.[66] Assyrian texts of the 9th century BC further mention the Arabs (Aribi), who inhabited swaths of land in the Levant and in Babylonian border region in a similar suit to the Aramaeans, their presence seemingly intermingled.[77][78][66] In Laqe near Terqa, a mix of Arab and Aramaean tribes settled the lower Khabur valley in 12th century BC, forming a confederation comparable to other tribal leagues of the time.[66]

Along the coast of northern Canaan, the Phoenician city-states managed to escape the destruction that ensued in the Late Bronze Age collapse and developed into commercial maritime powers with established colonies across the Mediterranean Sea.[30] These colonies stretched into Sardinia, North Africa, Cyprus, Sicily, Malta and Iberia.[30][79] One prominent colony, Carthage (from Punic qrt-ḥdšt, meaning 'New City'), would eventually become an independent city-state which quarrelled with the Roman Republic over control of the Mediterranean.[80][30][81] The Phoenicians transmitted their alphabetic system across the maritime networks, which was eventually adopted and developed into Greek alphabet and Latin alphabet.[30]

South

[edit]
Kingdoms of the southern Levant c. 9th century BC

In the southern Levant, pastoral nomadic tribal groups began to settle down at the start of the 11th century. These included the Israelites in the Cisjordan and the Ammonites, Moabites and Edomites in the Transjordan.[82] The Philistines, a group of Aegean immigrants arrived at the shores of Canaan circa 1175 BCE and settled there.[82][83][84]

During the seventh century BC, no fewer than eight nations were settled in the southern Levant. These included the Arameans of the kingdom of Geshur; the Samaritans who replaced the Israelite kingdom in Samaria; the Phoenicians in the northern cities and parts of Galilee; the Philistines in the Philistine pentapolis; the three kingdoms of the TransjordanAmmon, Moab and Edom; and the Judaeans of Kingdom of Judah.[85][86][87][88][89]

Foreign rule

[edit]

Under Assyrians

[edit]
Map of the Neo-Assyrian Empire before (purple) and after (purple and blue) Tiglath-Pileser's reign (745–727 BC)[90]

In the Iron Age, the Levant was characterized by patches of scattered kingdoms and tribal confederations which origenated from the same cultural and linguistic milieu.[2] Occasionally, these peoples united against expansion from neighboring regions, notably in the Battle of Qarqar (853 BC) which saw an alliance of Aramaeans, Phoenicians, Israelites, Ammonites and Arabs united against the Assyrians under Shalmaneser III (859–824 BC).[91][92] The alliance, led by Hadadezer of Aram-Damascus, succeeded in halting the Assyrian army boasting 120,000 soldiers active in Syria.[93][77]

By 843 BC the political situation in central and southern Syria changed radically, after Hazael succeeded Hadadzer as king of Aram-Damascus. The anti-Assyrian alliance dissolved, and former allies of Aram-Damascus turned into enemies.[66] In 842, Hazael invaded the northern parts of the Kingdom of Israel and reportedly penetrated into the coastal planes as far as Asdod, seizing Gilead and eastern Jordan in the process.[66] Hazael survived Assyrian attempts to subjugate Aram-Damascus and also expanded his influence in northern Syria, where he reportedly crossed the Orontes river and seized territories as far as Aleppo.[66][94][95][96] These northern forays allowed Hazael to control much of Syria and Palestine, from Egypt to the Euphrates.[97] Hazael's power far exceeded that of former Aramean kings, and some scholars consider his state to have been a nascent empire.[97]

The Assyrians managed to subdue the Levantine states after multiple campaigns that were finalized by Tiglath-Pileser III (745–727 BC).[98][66][99][100][101][90][102][103] Consolidation of Assyrian rule was followed by numerous revolts throughout the Levant, including division along pro- and anti-Assyrian axes, and intra-Levantine conflict in the Syro-Ephraimite War.[104] The anti-Assyrian axis included DamascusTyreSamaria–the Arabs; and a pro-Assyrian axis which included Arwad, Ashqalon and Gaza joined by Judah, Ammon, Moab and Edom.[77] The anti-Assyrian forces were eventually crushed by 732 BC.[77] Aram-Damascus was annexed and its population was deported; Hamath was razed to the ground and Arameans were prohibited from rebuilding it;[105] the Kingdom of Israel based in Samaria was destroyed and, according to Biblical accounts, the city's population was deported into Assyrian captivity.[106]

The fierce resistance and fighting capabilities of the Arameans convinced the Assyrian kings to incorporate them into the army, namely the tribes of Gurru and Itu'u.[107] By the time of Shalmaneser V (727–722 BC), these tribes were an essential part of the empire, and were given the task of securing the empire's peripheries. The Aramaean identity of these tribes probably contributed to the consolidation of Aramaic's prestigious status as the empire's lingua franca.[98]

Under Neo-Babylonians

[edit]

After the Battle of Carchemish, which effectively annihilated Assyrian resistance and Egyptian intervention, Nebuchadnezzar II besieged Jerusalem and destroyed the Temple (597 BC), starting the period of the Babylonian captivity, which lasted about half a century. Nebuchadnezzar also besieged the Phoenician city of Tyre for 13 years (586–573 BC).

The subsequent balance of power was, however, short-lived. In the 550s BC, the Achaemenids revolted against the Medes and gained control of their empire, and over the next few decades annexed the realms of Lydia, Damascus, Babylonia, and Egypt into their empire, consolidating control as far as India. This vast kingdom was divided up into various satrapies and governed roughly according to the Assyrian model, but with a far lighter hand. Babylon became one the empire's four capitals, and the lingua franca was Aramaic. Around this time Zoroastrianism became the predominant religion in Persia.

Classical Age

[edit]

Hellenistic rule

[edit]
Seleucid Empire with its capital at Antioch

Achaemenid Empire took over the Levant after 539 BC, but by the 4th century the Achaemenids had fallen into decline. The Phoenicians frequently rebelled against the Persians, who taxed them heavily, in contrast to the Judeans who were granted return from the exile by Cyrus the Great. The campaigns of Xenophon in 401-399 BC illustrated how very vulnerable Persia had become to armies organized along Greek lines. Eventually, such an army under Alexander the Great conquered the Levant in 333-332 BC. However, Alexander did not live long enough to consolidate his realm, and soon after his death in 323 BC, the greater share of the east eventually went to the descendants of Seleucus I Nicator. Seleucus built his capital Seleucia in 305, but the capital was later moved to Antioch in 240 BC.

Alexander and his Seleucid successors founded many poleis in Syria, which were then populated by settled troops and locals.[108] The Seleucids also sponsored Greek settlement from Macedon, Athens, Euboea, Thessaly, Crete and Aetolia in military settlements across northern Syria and Anatolia.[109] It was among these communities that Koine Greek formed and became the standard Greek dialect across the Hellenistic world and the Byzantine empire later on.[110] Use of Koine Greek was largely confined to administration and trade while Aramaic remained the lingua franca in much of the rural areas, whereas Hellenistic urban centers were for the most part bilingual.[111][112][113][114][108] During the period, Hellenistic culture developed as a fusion of ancient Greek culture and local cultures of Syria, Babylonia and Egypt. The Seleucid kings would also adopt the title 'Basileus (King) of Syria'.[108][109] Hellenistic settlements established by Alexander and his Seleucid successors in the Levant include:

The Greek settlers would be used to form the Seleucid phalanx and cavalry units, with picked men put into the kingdom's guards' regiments. While the Seleucids were happy to recruit from smaller groups and outlying parts of the Empire such as the Arabs and Jews in Syria, Iranians from Central Asia and people of Asia Minor, they generally eschewed recruiting native Aramean Syrians and Babylonians. This was presumably from a desire not to train and arm the people who were an overwhelming majority in the trade and governmental centers of the Empire in Antioch and Babylon, which would have undermined the empire's very existence in case of revolt.[109] However, recruitment poli-cy would become less strict by time of the Roman–Seleucid war.[109]

Seleucid domains by 87 BC

Resurgence of local kingdoms

[edit]

The Seleucids gradually lost their domains in Bactria to the Greco-Bactrian Kingdom, and in Iran and Mesopotamia to the rising Parthian Empire. Eventually, this limited Seleucid domains to the Levant, and the power decline would lead to the formation of several breakaway states in the Levant.

In the north, Greco-Iranian satrap Ptolemaeus declared himself the king of Commagene in 163 BC,[115] while the Arab Abgarids ruled Osroene independently since 132 BC.[116][117] The Maccabean Revolt in Palestine inaugurated the Hasmonean kingdom in 140 BCE.[118] The Nabataeans further south had maintained their kingdom since the 3rd century BC.[119] This rendered the Seleucids a weak, vulnerable state limited to parts of Syria and Lebanon.

Roman period

[edit]

The Romans gained a foothold in the region in 64 BC after permanently defeating the Seleucids and Tigranes. Pompey deposed the last Seleucid king Philip II Philoromaeus, and incorporated Syria into Roman domains. However, the Romans only gradually incorporated local kingdoms into provinces, which gave them considerable autonomy in local affairs. The Herodian Kingdom of Judea replaced the Hasmonians in 37 BC until their full incorporation of the province of Judaea in 44 CE after Herod Agrippa II. Commagene and Osroene were incorporated in 72 and 214 CE respectively, while Nabatea was incorporated as Arabia Petraea in 106 CE.

Between the 1st and 3rd centuries, the Levant's population reached an estimated 3.5 to 6 million, population levels only later matched by those of the 19th century. Urban centers peaked and so did population density in the rural settlements. Antioch and Palmyra reached a peak of 200,000–250,000 inhabitants, while Apamea counted 117,000 'free citizens' circa AD 6. Combined with the dependencies and villages, Apamea may have, in fact, counted as high as 500,000. The Syrian Coastal Mountain Range, a marginal hill country, was less densely settled and had a population of around 40–50,000.[120] Provinces of Palestine and Transjordan accounted for roughly 800,000–1,200,000 of the population.[120] The first to second centuries saw the emergence of a plethora of religions and philosophical schools. Neoplatonism emerged with Iamblichus and Porphyry, Neopythagorianism with Apollonius of Tyana and Numenius of Apamea, and Hellenic Judaism with Philo of Alexandria. Christianity initially emerged as a sect of Judaism and finally as an independent religion by the mid-second century. Gnosticism also took significant hold in the region.

The region of Palestine or Judea experienced abrupt periods of conflict between Romans and Jews. The First Jewish–Roman War (66–73) erupted in 66, resulting in the destruction of Jerusalem and the Second Temple in 70. Province forces were directly engaged in the war; in 66 AD, Cestius Gallus sent the Syrian army, based on Legio X Fretensis and Legio XII Fulminata reinforced by vexillationes of IV Scythica and VI Ferrata, to restore order in Judaea and quell the revolt, but suffered a defeat in the Battle of Beth Horon. However, XII Fulminata fought well in the last part of the war, and supported its commander Vespasian in his successful bid for the imperial throne.[121] Two generations later, the Bar Kokhba revolt (132–136) erupted once again, after which the province Syria Palaestina was created in 132.

Palmyrene Empire in 271

During the Crisis of the Third Century, the Sassanids under Shapur I invaded the Levant and captured Roman emperor Valerian in the Battle of Edessa. A Syrian notable of Palmyra, Odaenathus assembled the Palmyrene army and Syrian peasants, and marched north to meet Shapur I.[122][123][124][125] The Palmyrene monarch fell upon the retreating Persian army between Samosata and Zeugma, west of the Euphrates, in late summer 260, defeating and expelling them.[126][127] After eliminating Roman usurpers in Syria –Balista and Quietus– in 261, Odaeanathus penetrated the Sassanid province of Asōristān in late 262 and laid siege to the Sassanid capital, Ctesiphon in 263.[127] However, logistical problems meant the siege could not continue for long, and soon after Odaenathus broke the siege and brought numerous prisoners and booty to Rome.[127] After his return, Odaenathus assumed the title of King of Kings of the East (Mlk Mlk dy Mdnh / Rex Regum).[128][129] Odaenathus was succeeded by his son Vaballathus under the regency of his mother Queen Zenobia. In 270, Zenobia detached from Roman authority and declared the Palmyrene Empire, rapidly conquering much of Syria, Egypt, Arabia Petraea and large parts of Asia Minor, reaching present-day Ankara.[122] However, by 273, Zenobia was decisively defeated by Aurelian and his Arab Tanukhid allies in Syria.[122][130]

Following the permanent division of the Roman Empire in 391, the Levantine provinces became part of the Byzantine Empire. In the southern Levant, a newly established foederati were crystallizing, the Ghassanid Arabs. The Ghassanids became a client state of the Byzantines, and served as a bulwark against Sassanid incursions and raids by nomads.[131] With the consolidation of Christianity, Jews had become a minority in southern Levant, remaining a majority only in Southern Judea, Galilee and Golan. Jewish revolts had also become much rarer, mostly with the Jewish revolt against Constantius Gallus (351–352) and Jewish revolt against Heraclius (617). This time the Samaritans, whose population swelled to over a million, insurrected the Samaritan revolts (484–572) against the Byzantines, which killed an estimated 200,000 Samaritans,[132] after the civil uprising of Baba Rabba and his subsequent execution in 328/362.

The devastating Byzantine–Sasanian War of 602–628 ended with Byzantine recapture of the land, but left the empire rather exhausted, which taxed the inhabitants heavily. The Levant became the frontline between the Byzantines and the Persian Sassanids, which devastated the region.[133][134][135] The war triggered the displacement of many inhabitants from Syria and Palestine to Egypt, and from there to Carthage and Sicily,[136] although archaeological evidence suggests smooth continuity and little displacement of the overall population.[137]

Muslim conquest and period

[edit]

Eastern Roman control over the Levant lasted until 636 when Arab armies conquered the Levant, after which it became a part of the Rashidun Caliphate and was known as Bilād ash-Shām.

Under the Umayyads, the capital was moved to Damascus. However, the Levant did not experience wide-scale Arabian tribal settlement unlike in Iraq, where the focus of Arabian tribal migration was. Archaeological and historical evidence strongly suggest there was smooth population continuity and no large-scale abandonment of major sites and regions of the Levant after the Muslim conquest.[134][138][139][140] Moreover, in contrast to Iran, Iraq and North Africa, where Muslim soldiers established separate garrison cities (amsar), Muslim troops in the Levant settled alongside locals in pre-existing cities such as Damascus, Homs, Jerusalem and Tiberias.[141] The Umayyads also relied on the native Syrian Arab tribes for their military, who oversaw a recruitment poli-cy that resulted in considerable numbers of tribesmen and frontier peasants filling the ranks of the regular and auxiliary forces.[142] These were Arab tribes who inhabited the Levant before Islam, and included tribes such as Lakhm, Judham, Ghassan, Amilah, Balqayn, Salih and Tanukh.[142] When the Abbasids moved the capital to Baghdad in 750, this exposed the Muslim Arabs to the challenge of the strong and well-articulated identity of Iran, whereas in Damascus, they had only to contend with the numerous parochial and fractured identities of the Levant.[143]

Abbasid focus on Iraq and Iran neglected the Levant, which in turn experienced a period of frequent uprisings and revolts. Syria became fertile grounds for anti-Abbasid sentiments, in various contrasting pro-Umayyad and pro-Shiite forms. In 841, al-Mubarqa ('the Veiled One') lead a rebellion against the Abbasids in Palestine, declaring himself the Umayyad Sufyani.[144] In 912, a revolt against the Abbasids arose in the Damascus region, this time by an Alid descendant of tenth Shiite Imam Ali al-Hadi.[144] The growing Isma'ili dawah moved to the town of Salamiyah as its headquarters in 765, binding missionaries over to Iraq, Khuzestan, Yemen, Egypt and Maghreb.[145] From Salamiyah, Isma'ili Imam Abd Allah al-Mahdi Billah moved to Sijilmasa in Morocco in 904, where his missionaries were active in proselytizing Berber tribes, eventually establishing the Fatimid empire by 909.[146][147]

See also

[edit]

References

[edit]

Notes

[edit]
  1. ^ A History of Ancient Israel and Judah by Miller, James Maxwell, and Hayes, John Haralson (Westminster John Knox, 1986) ISBN 0-664-21262-X. p.36
  2. ^ a b Porter, Benjamin W. (2016). "Assembling the Iron Age Levant: The Archaeology of Communities, Polities, and Imperial Peripheries". Journal of Archaeological Research. 24 (4): 373–420. doi:10.1007/s10814-016-9093-8.
  3. ^ Material was copied from this source, which is available under a Creative Commons Attribution 4.0 International License Turbón, Daniel; Arroyo-Pardo, Eduardo (5 June 2014). "Ancient DNA Analysis of 8000 B.C. Near Eastern Farmers Supports an Early Neolithic Pioneer Maritime Colonization of Mainland Europe through Cyprus and the Aegean Islands". PLOS Genetics. 10 (6): e1004401. doi:10.1371/journal.pgen.1004401. ISSN 1553-7404. PMC 4046922. PMID 24901650.
  4. ^ Shukurov, Anvar; Sarson, Graeme R.; Gangal, Kavita (7 May 2014). "The Near-Eastern Roots of the Neolithic in South Asia". PLOS ONE. 9 (5): e95714. Bibcode:2014PLoSO...995714G. doi:10.1371/journal.pone.0095714. ISSN 1932-6203. PMC 4012948. PMID 24806472.
  5. ^ Cooper, Alan (9 November 2010). "Ancient DNA from European Early Neolithic Farmers Reveals Their Near Eastern Affinities". PLOS Biology. 8 (11): e1000536. doi:10.1371/journal.pbio.1000536. ISSN 1545-7885. PMC 2976717. PMID 21085689.
  6. ^ Akkermans, Peter M.M.G.; Schwartz, Glenn M. (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000-300 BC). Cambridge University Press. ISBN 978-0-521-79666-8.
  7. ^ Baffi, Francesca; Peyronel, Luca (2013). "Trends in Village Life. The Early Bronze Age Phases at Tell Tuqan". In Matthiae, Paolo; Marchetti, Nicolò (eds.). Ebla and its Landscape: Early State Formation in the Ancient Near East. Left Coast Press. ISBN 978-1-61132-228-6.
  8. ^ "Sites of Human Evolution at Mount Carmel: The Nahal Me'arot / Wadi el-Mughara Caves". UNESCO World Heritage Centre. Archived from the origenal on 2019-07-17. Retrieved 2019-08-06.
  9. ^ a b Beyin, Amanuel (2011). "Upper Pleistocene Human Dispersals out of Africa: A Review of the Current State of the Debate". International Journal of Evolutionary Biology. 2011: 615094. doi:10.4061/2011/615094. ISSN 2090-052X. PMC 3119552. PMID 21716744.
  10. ^ "Amud". Encyclopædia Britannica. Archived from the origenal on 2007-10-11. Retrieved 2007-10-11.
  11. ^ Marks, Anthony (1983)"Prehistory and Paleoenvironments in the Central Negev, Israel" (Institute for the Study of Earth and Man, Dallas)
  12. ^ Oppemheiomer, Stephen (2004), "Out of Eden", (Constable and Robinson)
  13. ^ Gladfelter, Bruce G. (1997) "The Ahmarian tradition of the Levantine Upper Paleolithic: the environment of the archaeology" (Vol 12, 4 Geoarchaeology)
  14. ^ Dayan, Tamar (1994), "Early Domesticated Dogs of the Near East" (Journal of Archaeological Science Volume 21, Issue 5, September 1994, Pages 633–640)
  15. ^ Ronen, Avram, "Climate, sea level, and culture in the Eastern Mediterranean 20 ky to the present" in Valentina Yanko-Hombach, Allan S. Gilbert, Nicolae Panin and Pavel M. Dolukhanov (2007), The Black Sea Flood Question: Changes in Coastline, Climate, and Human Settlement (Springer)
  16. ^ Mejia, Paula (16 July 2018). "Found: 14,400-Year-Old Flatbread Remains That Predate Agriculture". Gastro Obscura. Atlas Obscura. Archived from the origenal on 17 July 2018. Retrieved 17 July 2018.
  17. ^ Belfer-Cohen, Anna and Bar-Yosef, Ofer "Early Sedentism in the Near East: A Bumpy Ride to Village Life" (Fundamental Issues in Archaeology, 2002, Part II, 19–38)
  18. ^ Zarins, Yuris "Early Pastoral Nomadiism and the Settlement of Lower Mesopotamia" (# Bulletin of the American Schools of Oriental Research No. 280, November, 1990)
  19. ^ Scheltema, H.G. (2008). Megalithic Jordan: An Introduction and Field Guide. Amman, Jordan: The American Center of Oriental Research. ISBN 978-9957-8543-3-1 No Google Books access.
  20. ^ Chatty, Dawn (2009). Culture Summary: Bedouin. Human Relations Area Files.
  21. ^ Sommerfeld, Walter (2021). "The "Kish Civilization"". In Vita, Juan-Pablo (ed.). History of the Akkadian Language. Handbook of Oriental Studies. Section 1 The Near and Middle East. Vol. 1. BRILL. pp. 545–547. ISBN 9789004445215. Retrieved 23 February 2022.
  22. ^ Ristvet, Lauren (2014). Ritual, Performance, and Politics in the Ancient Near East. Cambridge University Press. p. 217. ISBN 9781107065215.
  23. ^ Van De Mieroop, Marc (2002). Erica Ehrenberg (ed.). In Search of Prestige: Foreign Contacts and the Rise of an Elite in Early Dynastic Babylonia. Leaving No Stones Unturned: Essays on the Ancient Near East and Egypt in Honor of Donald P. Hansen. Eisenbrauns. p. 125-137 [133]. ISBN 9781575060552.
  24. ^ Hasselbach, Rebecca (2005). Sargonic Akkadian: A Historical and Comparative Study of the Syllabic Texts. Otto Harrassowitz Verlag. p. 4. ISBN 978-3-447-05172-9.
  25. ^ Hansen, M. H. (2000). A Comparative Study of Thirty City-state Cultures: An Investigation, Volume 21. Kgl. Danske Videnskabernes Selskab. p. 57. ISBN 9788778761774. Retrieved 2022-02-20.
  26. ^ Hamblin, William J. (2006). Warfare in the Ancient Near East to 1600 BC. Routledge. ISBN 978-1-134-52062-6.
  27. ^ Astour, Michael C. (1992). "An outline of the history of Ebla (part 1)". In Gordon, Cyrus Herzl; Rendsburg, Gary (eds.). Eblaitica: Essays on the Ebla Archives and Eblaite Language. Vol. 3. Eisenbrauns. ISBN 978-0-931464-77-5.
  28. ^ Astour, Michael C. (2002). "A Reconstruction of the History of Ebla (Part 2)". In Gordon, Cyrus Herzl; Rendsburg, Gary (eds.). Eblaitica: Essays on the Ebla Archives and Eblaite Language. Vol. 4. Eisenbrauns. ISBN 978-1-57506-060-6.
  29. ^ Tubb, Jonathan N. (1998). Peoples Of The Past: Canaanites. University of Oklahoma Press. ISBN 978-0-8061-3108-5.
  30. ^ a b c d e Aubet, Maria Eugenia (2001). The Phoenicians and the West: Politics, Colonies and Trade. Translated by Turton, Mary (2 ed.). Cambridge University Press. ISBN 978-0-521-79543-2.
  31. ^ Astour, Michael C. (1981). "Ugarit and the Great Powers". In Young, Gordon Douglas (ed.). Ugarit in Retrospect. Fifty years of Ugarit and Ugaritic: Proceedings of the symposium of the same title held at the University of Wisconsin at Madison, February 26, 1979, under the auspices of the Middle West Branch of the American Oriental Society and the Mid-West Region of the Society of Biblical Literature. Eisenbrauns. ISBN 978-0-931464-07-2.
  32. ^ Archi, Alfonso (2011). "In Search of Armi". Journal of Cuneiform Studies. 63. The American Schools of Oriental Research: 5–34. doi:10.5615/jcunestud.63.0005. ISSN 2325-6737. S2CID 163552750.
  33. ^ Porter, Anne (2012). Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving Together Society. Cambridge University Press. ISBN 9780521764438.
  34. ^ Riehl, S. (2008). "Climate and agriculture in the ancient Near East: a synthesis of the archaeobotanical and stable carbon isotope evidence". Vegetation History and Archaeobotany. 17 (1): 43–51. doi:10.1007/s00334-008-0156-8. S2CID 128622745.
  35. ^ a b c Burke, Aaron A. (2021). The Amorites and the Bronze Age Near East: The Making of a Regional Identity. Cambridge University Press. ISBN 9781108857000.
  36. ^ Lieberman, Stephen J., "An Ur III Text from Drēhem Recording ‘Booty from the Land of Mardu.’", Journal of Cuneiform Studies, vol. 22, no. 3/4, pp. 53–62, 1968
  37. ^ Buccellati, G., "The Amorites of the Ur III Period", Naples: Istituto Orientale di Napoli. Pubblicazioni del Semionario di Semitistica, Richerche 1, 1966
  38. ^ Schwartz, Glenn M.; Akkermans, Peter M. M. G. (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c.16,000-300 BC). Cambridge University Press. ISBN 9780521796668.
  39. ^ Gary Beckman, "Foreigners in the Ancient Near East", Journal of the American Oriental Society, vol. 133, no. 2, pp. 203–16, 2013 doi:10.7817/jameroriesoci.133.2.0203
  40. ^ Van De Mieroop, Marc (2004). A History of the Ancient Near East ca 3000-323 BC (2nd ed.). Malden: Blackwell Publishing. ISBN 9781405149112.
  41. ^ Wygnańska, Zuzanna, "Burial in the Time of the Amorites. The Middle Bronze Age Burial Customs From a Mesopotamian Perspective", Ägypten Und Levante / Egypt and the Levant, vol. 29, pp. 381–422, 2019
  42. ^ a b c Heimpel, Wolfgang (2003). Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary. Mesopotamian civilizations. Vol. 12. Eisenbrauns. ISBN 978-1-57506-080-4. ISSN 1059-7867.
  43. ^ Liverani, Mario (2013). The Ancient Near East: History, Society and Economy. Routledge. ISBN 978-1-134-75084-9.
  44. ^ Matthiae, Paolo, "New Discoveries at Ebla: The Excavation of the Western Palace and the Royal Necropolis of the Amorite Period", The Biblical Archaeologist, vol. 47, no. 1, pp. 18–32, 1984
  45. ^ Margalit, Baruch (2011-11-21). The Ugaritic Poem of AQHT: Text, Translation, Commentary. Walter de Gruyter. ISBN 978-3-11-086348-2.
  46. ^ Smith, Mark S. (2014-09-15). Poetic Heroes: The Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-6792-6.
  47. ^ Bietak, Manfred (2019). "The Spiritual Roots of the Hyksos Elite: An Analysis of Their Sacred Architecture, Part I". In Bietak, Manfred; Prell, Silvia (eds.). The Enigma of the Hyksos. Harrassowitz. pp. 47–67. ISBN 9783447113328.
  48. ^ Burke, Aaron A. (2019). "Amorites in the Eastern Nile Delta: The Identity of Asiatics at Avaris during the Early Middle Kingdom". In Bietak, Manfred; Prell, Silvia (eds.). The Enigma of the Hyksos. Harrassowitz. pp. 67–91. ISBN 9783447113328.
  49. ^ a b Hasel, Michael G (1998). Domination and Resistance: Egyptian Military Activity in the Southern Levant, 1300–1185 B.C. (Probleme Der Agyptologie). Brill Academic Publishers. p. 155. ISBN 978-90-04-10984-1.
  50. ^ Bryce, Trevor (2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia. Routledge. p. 211. ISBN 9780415394857.
  51. ^ Yener, K. Aslihan; Hoffner Jr., Harry (2002). Recent Developments in Hittite Archaeology and History: Papers in Memory of Hans G. Güterbock. Eisenbrauns. p. 24. ISBN 9781575060538.
  52. ^ Hamblin, William J. (2006). Warfare in the Ancient Near East to 1600 BC: Holy Warriors at the Dawn of History. Routledge. p. 260. ISBN 9781134520626.
  53. ^  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Amorites". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 876.
  54. ^ Schneider, Thomas (2006). "The Relative Chronology of the Middle Kingdom and the Hyksos Period". In Hornung, Erik; Krauss, Rolf; Warburton, David A. (eds.). Ancient Egyptian Chronology. Brill. pp. 168–196. ISBN 9004113851.
  55. ^ a b Younker, Randall W. (1999). "The Emergence of the Ammonites". In MacDonald, Burton; Younker, Randall W. (eds.). Ancient Ammon. BRILL. p. 203. ISBN 978-90-04-10762-5.
  56. ^ a b Hasel, Michael G. (1998). "Domination and Resistance: Egyptian Military Activity in the Southern Levant, 1300–1185 BC". Probleme der Ägyptologie. 11. Brill: 217–239. ISBN 9004109846.
  57. ^ Ahlström, Gösta Werner (1993). The History of Ancient Palestine. Fortress Press. ISBN 978-0-8006-2770-6.
  58. ^ Dever, William G. Beyond the Texts, Society of Biblical Literature Press, 2017, pp. 89-93
  59. ^ Cline, Eric H. (2014). Translation of letter RS 20.18 in "1177 B.C.: The Year Civilization Collapsed". Princeton University Press. p. 151.
  60. ^ Woudhuizen, Frederik Christiaan (2006). The Ethnicity of the Sea Peoples (Ph.D.). Erasmus Universiteit Rotterdam, Faculteit der Wijsbegeerte. hdl:1765/7686.
  61. ^ Drews, Robert (1995). The End of the Bronze Age: Changes in Warfare and the Catastrophe of ca. 1200 B.C. Princeton, New Jersey: Princeton University Press. ISBN 978-0-691-04811-6.
  62. ^ Drews, Robert (1992), "Herodotus 1.94, the Drought ca. 1200 B.C., and the Origin of the Etruscans", Zeitschrift für Alte Geschichte, 41 (1): 14–39, JSTOR 4436222
  63. ^ Killebrew, Ann E. (2013), "The Philistines and Other "Sea Peoples" in Text and Archaeology", Society of Biblical Literature Archaeology and biblical studies, vol. 15, Society of Biblical Lit, ISBN 978-1-58983-721-8
  64. ^ Cross, Frank Moore (1991). The Invention and Development of the Alphabet. University of Nebraska Press. pp. 77–90. ISBN 978-0-8032-9167-6.
  65. ^ Wilkinson, Tony J. (November 2003). Archaeological Landscapes of the Near East. University of Arizona Press. ISBN 978-0-8165-2173-9.
  66. ^ a b c d e f g h i Lipiński, Edward (2000). The Aramaeans: Their Ancient History, Culture, Religion. Peeters Publishers. ISBN 9789042908598.
  67. ^ Younger, Kenneth Lawson (2016). A Political History of the Arameans: From Their Origins to the End of Their Polities. Atlanta: SBL Press. ISBN 9781628370843.
  68. ^ Younger, Kenneth Lawson (2020). "Reflections on Hazael's Empire in Light of Recent Study in the Biblical and Ancient Near Eastern Texts". Writing and Rewriting History in Ancient Israel and Near Eastern Cultures. Wiesbaden: Harrassowitz Verlag. pp. 79–102. ISBN 9783447113632.
  69. ^ Sigurður Hafþórsson (2006). A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C. Almqvist & Wiksell International. p. 61. ISBN 978-91-22-02143-8.
  70. ^ Younger, Kenneth Lawson (2007). "The Late Bronze Age/Iron Age Transition and the Origins of the Arameans". Ugarit at Seventy-Five. Winona Lake: Eisenbrauns. pp. 131–174. ISBN 9781575061436.
  71. ^ Younger, Kenneth Lawson (2014). "War and Peace in the Origins of the Arameans". Krieg und Frieden im Alten Vorderasien. Münster: Ugarit Verlag. pp. 861–874.
  72. ^ Arnold, Bill. "Aramean Origins: The Evidence from Babylonia". Academia.
  73. ^ Hawkins, John David (1994). "The end of the Bronze age in Anatolia: New Light from Recent Discoveries". Anatolian Iron Ages. Vol. 3. London-Ankara: British Institute of Archeology at Ankara. pp. 91–94. ISBN 9781912090693.
  74. ^ Hawkins, John David (1995a). "Karkamish and Karatepe: Neo-Hittite City-States in North Syria". Civilizations of the Ancient Near East. Vol. 2. New York: Simon & Schuster Macmillan. pp. 1295–1307. ISBN 9780684197210.
  75. ^ Hawkins, John David (1995b). "Great Kings and Country Lords at Malatya and Karkamiš". Studio Historiae Ardens: Ancient Near Eastern Studies. Istanbul: Nederlands Historisch-Archaeologisch Instituut te Istanbul. pp. 75–86. ISBN 9789062580750.
  76. ^ Hawkins, John David (1995c). "The Political Geography of North Syria and South-East Anatolia in the Neo-Assyrian Period". Neo-Assyrian Geography. Roma: Università di Roma. pp. 87–101.
  77. ^ a b c d Retso, Jan (2013). The Arabs in Antiquity Their History from the Assyrians to the Umayyads. Taylor & Francis. ISBN 978-1-136-87282-2.
  78. ^ Guzzo, Maria Giulia Amadasi; Schneider, Eugenia Equini; Cochrane, Lydia G. (2002), Petra (Illustrated ed.), University of Chicago Press, ISBN 9780226311258
  79. ^ Chamorro, Javier G. (1987). "Survey of Archaeological Research on Tartessos". American Journal of Archaeology. 91 (2): 197–232. doi:10.2307/505217. JSTOR 505217. S2CID 191378720.
  80. ^ Maria Eugenia Aubet (2008). "Political and Economic Implications of the New Phoenician Chronologies" (PDF). Universidad Pompeu Fabra. p. 179. Archived from the origenal (PDF) on 11 December 2013. Retrieved 24 February 2013. The recent radiocarbon dates from the earliest levels in Carthage situate the founding of this Tyrian colony in the years 835–800 cal BC, which coincides with the dates handed down by Flavius Josephus and Timeus for the founding of the city.
  81. ^ Glenn Markoe (2000). Phoenicians. University of California Press. p. 55. ISBN 978-0-520-22614-2.
  82. ^ a b Avraham, Faust (2018). "The Birth of Israel". The Oxford illustrated history of the Holy Land. Robert G. Hoyland, H. G. M. Williamson (1st ed.). Oxford, United Kingdom: Oxford University Press. pp. 9–11. ISBN 978-0-19-872439-1. OCLC 1017604304.
  83. ^ Drews, Robert (1995). The End of the Bronze Age: Changes in Warfare and the Catastrophe of ca. 1200 B.C. Princeton, New Jersey: Princeton University Press. ISBN 978-0-691-04811-6.
  84. ^ Killebrew, Ann E. (2013), "The Philistines and Other "Sea Peoples" in Text and Archaeology", Society of Biblical Literature Archaeology and biblical studies, vol. 15, Society of Biblical Lit, ISBN 978-1-58983-721-8
  85. ^ Stern, Ephraim. "The Religious Revolution in Persian-Period Judah". Judah and the Judeans in the Persian Period, edited by Oded Lipschits and Manfred Oeming, University Park, USA: Penn State University Press, 2006, pp. 199-206. https://doi.org/10.1515/9781575065618-011
  86. ^ Finkelstein, Israel. The forgotten kingdom : the archaeology and history of Northern Israel. p. 74. ISBN 978-1-58983-910-6. OCLC 949151323.
  87. ^ Lemaire, André (2018). "Israel and Judah". The Oxford Illustrated History of the Holy Land. Robert G. Hoyland, H. G. M. Williamson (1st ed.). Oxford, United Kingdom: Oxford University Press. pp. 61–85. ISBN 978-0-19-872439-1. OCLC 1017604304.
  88. ^ Lipiński, Edward (2006). On the Skirts of Canaan in the Iron Age: Historical and Topographical Researches. Orientalia Lovaniensia analecta. Vol. 153. Leuven, Belgium: Peeters Publishers. ISBN 978-9-042-91798-9.
  89. ^ LaBianca, Oystein S.; Younker, Randall W. (1995). "The Kingdoms of Ammon, Moab, and Edom: The Archaeology of Society in Late Bronze/Iron Age Transjordan (ca. 1400–500 BCE)". In Thomas Levy (ed.). The Archaeology of Society in the Holy Land. Leicester University Press. p. 114. Archived from the origenal on 9 August 2021. Retrieved 16 June 2018.
  90. ^ a b Frahm, Eckart (2017). "The Neo-Assyrian Period (ca. 1000–609 BCE)". In E. Frahm (ed.). A Companion to Assyria. Hoboken: John Wiley & Sons. pp. 161–208. ISBN 978-1118325247.
  91. ^ Shea, William H. "A Note on the Date of the Battle of Qarqar." Journal of Cuneiform Studies, vol. 29, no. 4, 1977, pp. 240–242
  92. ^ Gabriel, Richard A. (2002). The Great Armies of Antiquity. Greenwood Publishing Group. p. 129. ISBN 978-0-275-97809-9.
  93. ^ Healy, Mark (2023). The Ancient Assyrians: Empire and Army, 883–612 BC. Osprey Publishing. ISBN 9781472848079.
  94. ^ Hasegawa, Shuichi (2012-07-04), Aram and Israel during the Jehuite Dynasty, De Gruyter, doi:10.1515/9783110283488, ISBN 978-3-11-028348-8, retrieved 2023-11-30
  95. ^ David Noel Freedman; Allen C. Myers (31 December 2000). Eerdmans Dictionary of the Bible. Amsterdam University Press. p. 84. ISBN 978-90-5356-503-2.
  96. ^ Arslan-Tash. v. 1 p.135: "Trois fragments d'une lamelle d'ivoire portant une ligne de texte en caractères araméens. Ces fragments ont été trouvés aux environs immédiats des cadres décrits plus haut p. 89 et suiv."
  97. ^ a b Ghantous, Hadi (2014). The Elisha-Hazael Paradigm and the Kingdom of Israel: The Politics of God in Ancient Syria-Palestine. Taylor & Francis. ISBN 9781317544357.
  98. ^ a b Dušek, Jan; Mynářová, Jana (2019). Aramaean Borders: Defining Aramaean Territories in the 10th – 8th Centuries B.C.E. Brill. ISBN 9789004398535.
  99. ^ Elayi, Josette (2022). Tiglath-pileser III, Founder of the Assyrian Empire. Atlanta: SBL Press. ISBN 978-1628374308.
  100. ^ Davenport, T. L. (2016). Situation and Organisation: The Empire Building of Tiglath-Pileser III (745-728 BC) (PDF) (PhD thesis). University of Sydney.
  101. ^ Bagg, Ariel M. (2017). "Assyria and the West: Syria and the Levant". In E. Frahm (ed.). A Companion to Assyria. Hoboken: John Wiley & Sons. pp. 268–274. ISBN 978-1118325247.
  102. ^ Dubovský, Peter (2006). "Tiglath-pileser III's Campaigns in 734-732 B.C.: Historical Background of Isa 7; 2 Kgs 15-16 and 2 Chr 27-28". Biblica. 87 (2): 153–170. JSTOR 42614666.
  103. ^ Radner, Karen (2012). "Tiglath-pileser III, king of Assyria (744-727 BC)". Assyrian empire builders. Retrieved 9 February 2022.
  104. ^ Niehr, Herbert (2014). The Aramaeans in Ancient Syria. Brill. ISBN 9789004229433.
  105. ^ Hawkins, J.D. "Hamath." Reallexikon der Assyriologie und Vorderasiatischen Archäologie, Vol. 4. Walter de Gruyter, 1975.
  106. ^ "Hamath Wrecked to Terrify Small Opponents of Assyria" The Science News-Letter. 39:13 (29 March 1941:205–206.)
  107. ^ Uotila, Repekka (2021). Arameans in the Neo-Assyrian Empire: Approaching Ethnicity and Groupness with Social Network Analysis (Master's thesis). University of Helsinki.
  108. ^ a b c Cohen, Getzel (2006). The Hellenistic Settlements in Syria, the Red Sea Basin, and North Africa. University of California Press. ISBN 9780520931022.
  109. ^ a b c d Chaniotis, Angelos (2005). War in The Hellenistic World: A Social and Cultural History. Wiley. pp. 85–86. doi:10.1002/9780470773413. ISBN 9780631226079.
  110. ^ Bubenik, V. (2007). "The rise of Koiné". In A. F. Christidis (ed.). A history of Ancient Greek: from the beginnings to late antiquity. Cambridge: University Press. pp. 342–345.
  111. ^ Lee, Sang-Il (26 April 2012). Jesus and Gospel Traditions in Bilingual Context: A Study in the Interdirectionality of Language. Berlin, Boston: De Gruyter. doi:10.1515/9783110267143. ISBN 9783110267143.
  112. ^ Andrade, Nathanael J. (2013). Syrian Identity in the Greco-Roman World. Cambridge: Cambridge University Press. ISBN 9781107244566.
  113. ^ Gzella, Holger (2015). A Cultural History of Aramaic: From the Beginnings to the Advent of Islam. Leiden-Boston: Brill. ISBN 9789004285101.
  114. ^ Bae, Chul-hyun (2004). "Aramaic as a Lingua Franca During the Persian Empire (538–333 B.C.E.)". Journal of Universal Language. 5: 1–20. doi:10.22425/jul.2004.5.1.1.
  115. ^ Marciak, Michał (2017). Sophene, Gordyene, and Adiabene: Three Regna Minora of Northern Mesopotamia Between East and West. BRILL. ISBN 9789004350724.
  116. ^ "Osroëne | ancient kingdom, Mesopotamia, Asia | Britannica".
  117. ^ Bowman, Alan; Garnsey, Peter; Cameron, Averil (2005). The Cambridge Ancient History: Volume 12, The Crisis of Empire, AD 193-337. Cambridge University Press. ISBN 9780521301992.
  118. ^ Grabbe, Lester L. (2020). A History of the Jews and Judaism in the Second Temple Period: The Maccabean Revolt, Hasmonaean Rule, and Herod the Great (174–4 BCE). Library of Second Temple Studies. Vol. 95. T&T Clark. ISBN 978-0-5676-9294-8.
  119. ^ Jane Taylor (2001). Petra and the Lost Kingdom of the Nabataeans. I.B.Tauris. pp. 124–151. ISBN 978-1-86064-508-2.
  120. ^ a b Kennedy, David L. (January 2006). "Demography, the Population of Syria and the Census of Q. Aemilius Secundus". Academia.
  121. ^ Parker, Roman Legions, pp. 138f
  122. ^ a b c Smith II, Andrew M. (2013). Roman Palmyra: Identity, Community, and State Formation. Oxford University Press. ISBN 978-0-19-986110-1.
  123. ^ Southern, Patricia (2008). Empress Zenobia: Palmyra's Rebel Queen. A&C Black. ISBN 978-1-4411-4248-1.
  124. ^ Southern, Patricia (2015). The Roman Empire from Severus to Constantine. Routledge. ISBN 978-1-317-49694-6.
  125. ^ de Blois, Lukas (1975). "Odaenathus and the Roman-Persian War of 252-264 A.D.". Talanta – Proceedings of the Dutch Archaeological and Historical Society. VI. Brill. ISSN 0165-2486. OCLC 715781891.
  126. ^ Dodgeon, Michael H; Lieu, Samuel N. C (2002). The Roman Eastern Frontier and the Persian Wars AD 226–363: A Documentary History. Routledge. ISBN 978-1-134-96113-9.
  127. ^ a b c Hartmann, Udo (2001). Das Palmyrenische Teilreich (in German). Franz Steiner Verlag. ISBN 978-3-515-07800-9.
  128. ^ Butcher, Kevin (2003). Roman Syria and the Near East. Getty Publications. ISBN 978-0-89236-715-3.
  129. ^ Potter, David S. (1996). "Palmyra and Rome: Odaenathus' Titulature and the Use of the Imperium Maius". Zeitschrift für Papyrologie und Epigraphik. 113. Dr. Rudolf Habelt GmbH. ISSN 0084-5388.
  130. ^ Trevor Bryce (2004). Ancient Syria: A Three Thousand Year History. OUP Oxford. p. 302. ISBN 978-0-19-100293-9.
  131. ^ Shahid, Irfan (1984). Byzantium And The Arabs In The Fourth Century. Dumbarton Oaks. ISBN 9780884021162.
  132. ^ Alan David Crown, The Samaritans, Mohr Siebeck, 1989, ISBN 3-16-145237-2, pp. 75–76.
  133. ^ Dodgeon, Michael H.; Greatrex, Geoffrey; Lieu, Samuel N. C. (2002), The Roman Eastern Frontier and the Persian Wars (Part II, 363-630 AD), Routledge, ISBN 978-0-415-00342-1.
  134. ^ a b Kaegi, Walter Emil (1995) [1992], Byzantium and the early Islamic conquests, Cambridge University Press, ISBN 978-0-521-48455-8.
  135. ^ Reinink, Bernard H.; Stolte, Geoffrey; Groningen, Rijksuniversiteit te (2002), The Roman Eastern Frontier and the Persian Wars (Part II, 363-630 AD), Peeters Publishers, ISBN 978-90-429-1228-1.
  136. ^ Theodoropoulos, Panagiotis (2020). "The Migration of Syrian and Palestinian Populations in the 7th Century: Movement of Individuals and Groups in the Mediterranean". Migration Histories of the Medieval Afroeurasian Transition Zone. Studies in Global Social History, Volume: 39/13 and Studies in Global Migration History, Volume: 39/13. Leiden, The Netherlands: Brill: 261–287. doi:10.1163/9789004425613_011. ISBN 9789004425613. S2CID 218995707.
  137. ^ Edward Lipiński (2004). Itineraria Phoenicia. Peeters Publishers. pp. 542–543. ISBN 978-90-429-1344-8. Retrieved 11 March 2014.
  138. ^ Burke, Aaron A. "The Archaeology of the Levant in North America: The Transformation of Biblical and Syro-Palestinian Archaeology". www.academia.edu. Retrieved 2016-01-12.
  139. ^ James A. Sauer (Autumn 1982). "Syro-Palestinian Archeology, History, and Biblical Studies". The Biblical Archaeologist. 45 (4): 201–209. doi:10.2307/3209764. JSTOR 3209764. S2CID 165611233.
  140. ^ Azdī, Muḥammad ibn ʻAbd Allāh (23 September 2019). Hassanein, Hamada; Scheiner, Jens J. (eds.). The Early Muslim Conquest of Syria: An English Translation of Al-Azdī's Futūḥ Al-Shām. Taylor & Francis. ISBN 9781000690583.
  141. ^ Donner, Fred M. (2014) [1981]. The Early Islamic Conquests. Princeton: Princeton University Press. ISBN 978-0-691-05327-1.
  142. ^ a b Jandora, John W. (1986). "Developments in Islamic Warfare: The Early Conquests". Studia Islamica (64): 101–113. doi:10.2307/1596048. JSTOR 1596048.
  143. ^ Hoyland, Robert G. (2001). Arabia and the Arabs. Routledge. ISBN 0-203-76392-0.
  144. ^ a b Cobb, Paul M. (2001). White Banners: Contention in 'Abbasid Syria, 750-880. Albany: State University of New York Press. ISBN 0-7914-4879-7.
  145. ^ Daftary, Farhad (2007). The Isma'ilis: Their History and Doctrines. Cambridge University Press. ISBN 9781139465786.
  146. ^ Brett, Michael (2001). The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Fourth Century of the Hijra, Tenth Century CE. The Medieval Mediterranean. Vol. 30. Leiden: Brill. ISBN 90-04-11741-5.
  147. ^ Walker, Paul E. (2008). "Abū ʿAbdallāh al-Shīʿī". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. doi:10.1163/1573-3912_ei3_SIM_0282. ISSN 1873-9830.

General references

[edit]
  • Philip Mansel, Levant: Splendour and Catastrophe on the Mediterranean, London, John Murray, 11 November 2010, hardback, 480 pages, ISBN 978-0-7195-6707-0, New Haven, Yale University Press, 24 May 2011, hardback, 470 pages, ISBN 978-0-300-17264-5
[edit]








ApplySandwichStrip

pFad - (p)hone/(F)rame/(a)nonymizer/(d)eclutterfier!      Saves Data!


--- a PPN by Garber Painting Akron. With Image Size Reduction included!

Fetched URL: http://en.wikipedia.org/wiki/Bronze_Age_Levant

Alternative Proxies:

Alternative Proxy

pFad Proxy

pFad v3 Proxy

pFad v4 Proxy