Now Jonathan and Ahimaaz ſtayed by En-rogel: (for they might not be ſeene to come into the citie) and a wench went and told them: and they went, and tolde king Dauid.
Beside, this I affirm—afford / Impression of it in thy soul—I will not use my sword / On thee or any for a wench, unjustly though thou tak'st / The thing thou gav'st; […]
The spelling has been modernized.
1726 October 28, [Jonathan Swift], “A Continuation of the State of England; so Well Governed by a Queen as to Need no First Minister.[…]”, in Travels into Several Remote Nations of the World. […][Gulliver’s Travels], volume II, London: […]Benj[amin] Motte,[…], →OCLC, part IV (A Voyage to the Houyhnhnms), page 248:
He [a chief minister] is uſually governed by a decayed Wench, or favourite Footman, who are the Tunnels through which all Graces are conveyed, and may properly be called, in the laſt Reſort, the Governors of the Kingdom.
He was received by the daughter of the house, a pretty, buxom, blue-eyed little wench, who seemed to regard the tall, bronzed, black-eyed stranger with much and evident favour.
"Can't we use a real girl? Can't Maria just play along?" / "She's at the movies with Chanel." / "Lucky wench. Why can't Ryan just be with a guy? Aren't you offended?" / "Just doing what Rain said to do. And actually, a little, yeah."
(specifically) A girl or young woman of a lower class.
1871, W[illiam] Barry, “The Barony of Threeneheila within Drum”, in Moorland and Stream. With Notes and Prose Idyls on Shooting and Trout Fishing, London: Tinsley Brothers,[…], →OCLC, page 25:
The woman is a brazen, hard-looking wench, a female pedlar, who hawks needles, thread, cheap looking-glasses, pious pictures, almanacs, hair-pins, ballads, of the most humble pattern, through the country.
When I am dead, good Wench, / Let me be vs'd with Honor; ſtrew me ouer / With Maiden Flowers, that all the world may know / I was a chaſte Wife, to my Graue: [...]
The mother held her tight, / Saying hard between her teeth—'Why wench, why wench, / The squire speaks to you now—the squire's too good; / He means to set you up, and comfort us. / Be mannerly at least.'
When they had kyndled a fyre in the myddes of the palys / and were sett doune to gedder / Peter alsoo sate doune amonge them. And won off the wenches / as he sate / beholde him by the light and sett goode eyesight on him / and sayde: This same was also with hym. Then he deniyed hym sayinge: Woman I knowe hym nott.
"I fear there is a chase; I think I hear three or four galloping together; I am sure I hear more horses than one." / "Pooh, pooh, it is the wench of the house that is clattering to the well in her pattens; […]."
1881, Henry Inman, “A Legend of Pawnee Rock; or How the Life of an Old Trapper was Saved by a Bird”, in Stories of the Old Santa Fe Trail[1], Kansas City, Mo.: Ramsey, Millett & Hudson, pages 89 and 91:
[W]orking for Colonel Boone a the time—and two more men whose names I disremember now, and a nigger wench we had for a cook. […] So I got onto one of the ponies and led the others down to the spring near camp to water them while the wench was a getting breakfast, and some o' the rest o' the outfit was a fixin the saddles and greasing the wagon.
2 [Friar Bernardine]. Thou haſt committed— / Bar[abas]. Fornication? but that was in another Country; And beſides, the Wench is dead.
1702, Mat[thew] Prior, “To a Young Gentleman in Love. A Tale.”, in Poems on Several Occasions, 2nd edition, London: Printed for Jacob Tonson,[…], published 1709, →OCLC, page 103:
Whilſt Men have theſe Ambitious Fancies, / And wanton Wenches read Romances, / Our Sex will—What? out with it: Lye: / And Theirs in equal Strains reply.
Originally printed for Jacob Tonson as an anonymous, double-sided pamphlet.
It must not thought a digression from my intended speculation, to talk of bawds in a discourse upon wenches; for a woman of the town is not thoroughly and properly such, without having gone through the education of one of these houses.
1776–1787, Carmelita Robertson, Elizabeth E. D. Eve, Black Loyalists of Nova Scotia: Tracing the History of Tracadie Loyalists, 1776–87 (Curatorial Report; no. 91), Halifax, N.S.: History Section, Nova Scotia Museum, Department of Tourism & Culture, published 2000, →ISBN:
Nancy Basset, 28, likely wench, mulatto / Proved to be free. / Certified free as per General Birch Certificate. / / Patience Jackson, 23, very likely wench, mulatto / Says she was born free Rhode Island. / Certified free as per General Birch Certificate.
Now, I bought a gal once, when I was in the trade,—a tight, likely wench she was, too, and quite considerable smart— [...]
1866 March 2, “Sharp Wench”, in The Appeal, St. Paul, Minneapolis, Minn.: Parker, Burgett & Hardy, →OCLC, page 3; quoted in Hannah Rosen, “Notes”, in Terror in the Heart of Freedom: Citizenship, Sexual Violence, and the Meaning of Race in the Postemancipation South (Gender and American Culture), Chapel Hill, N.C.: University of North Carolina Press, 2009, →ISBN, footnote 186, page 282:
A colored girl […] was fined ten dollars in the Freedman's Court yesterday, for being drunk and disorderly. Not having the money in her possession, she requested that a guard be sent with her to her residence to procure it. The Provost allowed a guard to wait on the wench, who, as soon as she found herself inside of her own door, locked it, and left the poor guard outside without the money. He returned to court without either the wench or fine.
2014, Kirsten Pullen, “Light Egyptian: Lena Horne and the Representation of Black Femininity”, in Like a Natural Woman: Spectacular Female Performance in Classical Hollywood, New Brunswick, N.J.: Rutgers University Press, →ISBN, pages 106–107:
So complete was this illusion, claims [Eric] Lott, that many audience members, including Mark Twain's mother, believed they were seeing authentic, biologically black performers on New York stages. Of course, wench characters seem to especially test the bounds of authentic performance. Played by men, wenches were nonetheless read by audiences as beautiful women: [...] [E]xtant photographs and engravings of wench performers do not always represent them as blacked up, […] In antebellum minstrel shows, wench songs were most often sung about mulatto women rather than by them.
1638, Thomas Nabbes, The Bride, a Comedie.[…], London: Printed by R[ichard] H[odgkinson] for Laurence Blaikelocke[…], published 1640, →OCLC; republished in Playes, Maskes, Epigrams, Elegies, and Epithalamiums.[…], London: Printed by I. Dawson,[…], 1639, →OCLC, Act II, scene iv:
This is ſure ſome hide-bound ſtudent, that proportions his expence by his penſion; and wencheth at Tottenham court for ſtewed prunes and cheeſcakes.
1647, William Lilly, “Another Briefe Description of the Shapes and Formes of the Planets”, in Christian Astrology Modestly Treated of in Three Books.[…], London: Printed by Tho[mas] Brudenell for John Partridge and Humph[rey] Blunden,[…], →OCLC, page 85:
He [a man under the influence of the planet Mars] hath a marke or ſcar in his face, is broad-ſhouldered, a ſturdy ſtrong body, being bold and proud, given to mocke, ſcorne, quarrell, drinke, game and wench: which you may eaſily know by the Signe he is in; if in the houſe of ♀ he wencheth, if in ☿s he ſteals, [...]
1767, [Hugh Kelly], “Saturday, May 1”, in The Babler. Containing a Careful Selection from those Entertaining and Interesting Essays, which have Given the Public so much Satisfaction under that Title during a Course of Four Years, in Owen’s Weekly Chronicle, volume II, number LXVI, London: Printed for J[ohn] Newbery,[…]; L. Hawes, W. Clarke, and R. Collins,[…]; and J. Harrison,[…], →OCLC:
In ſhort, Ned has drank, wenched, fought, and beggared himſelf, through an exalted ſolicitude for the general emolument, and is now cloſe pent up in one of our priſons, out of a pure and diſintereſted regard for the welfare of ſociety.
I know a clergyman who, having enjoyed for several years the world's good opinion, was turned off, through a ridiculous pique, by a young nobleman to whom he was preceptor. […] He drank, wenched, and was so complete a gambler, that, had he kept his old situation much longer, he would have ruined the principles of his pupil.
There is but litel difference truely / Betwyxt a wyfe, that is of hye degre / If of her body dishoneſt ſhe be / And a poore wenche, other than this / If it ſo be they werke bothe amys / But for the gentyl is in eſtate aboue / She ſhal be called his lady and his loue / And for that tother is a poore woman / She ſhal be called his wench, or his lemmã [...]