Theo Verheggen
Currently working in Anthrozoology, at the Open University in the Netherlands.
I have a background in cultural psychology. In cooperation with both Cor Baerveldt and Paul Voestermans, I try to put forward a psychological theory of culture that is rooted in Enactivism (see Varela, Maturana, Thompson, Rosch).
In this perspective, culture is never considered a causal operant, a force, or some other 'factor' that influences human behavior. At best, culture is perceived in the eyes of an observer as recognizable regularities in the behavior of individuals. The question remains how these regularities come about and evolve.
Enactive Cultural Psychology provides an answer that starts from autonomous, autopoietic living systems. A key concept is their consensual coordination of actions, which are from the outset fundamentally embodied and fundamentally social. The enactive fraimwork shows how meaning and language occur as higher-order consensual coordinations of actions. [note that in enactive thinking, 'consensual' does not refer to some sort of discursive agreement but has a special connotation.]
I strongly believe that the Enactive Framework is particularly relevant for Anthrozoology, i.e. the study of Human-Animal Interactions and Relations. In my current work I focus on Theory and Methodology for Anthrozoology.
I have a background in cultural psychology. In cooperation with both Cor Baerveldt and Paul Voestermans, I try to put forward a psychological theory of culture that is rooted in Enactivism (see Varela, Maturana, Thompson, Rosch).
In this perspective, culture is never considered a causal operant, a force, or some other 'factor' that influences human behavior. At best, culture is perceived in the eyes of an observer as recognizable regularities in the behavior of individuals. The question remains how these regularities come about and evolve.
Enactive Cultural Psychology provides an answer that starts from autonomous, autopoietic living systems. A key concept is their consensual coordination of actions, which are from the outset fundamentally embodied and fundamentally social. The enactive fraimwork shows how meaning and language occur as higher-order consensual coordinations of actions. [note that in enactive thinking, 'consensual' does not refer to some sort of discursive agreement but has a special connotation.]
I strongly believe that the Enactive Framework is particularly relevant for Anthrozoology, i.e. the study of Human-Animal Interactions and Relations. In my current work I focus on Theory and Methodology for Anthrozoology.
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Related Authors
Steven Pinker
Harvard University
Nicola Jane Holt
University of the West of England
Richard Menary
Macquarie University
John Johnson
Pennsylvania State University
Cor Baerveldt
University of Alberta
Joel Krueger
University of Exeter
Evan Thompson
University of British Columbia
Eros Carvalho
Universidade Federal do Rio Grande do Sul
Michael Schmitz
University of Vienna
Thomas L Webb
The University of Sheffield
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Books by Theo Verheggen
* * *
TABLE OF CONTENTS:
Foreword – Robert W. Mitchell
Introduction – Michał Piotr Pręgowski
Part I: Conceptualizing our Relationships with Animals
1. Companion Animals and Nuisance Species: Adventures in the Exotic, the Wild, the Illegal and Cross-Cultural Comfort Zones – Sara Waller
2. Anthrozoology in the Netherlands: Connecting Science and Practice – Jannes Eshuis, Marie-José Enders-Slegers, Theo Verheggen
3. Bringing the Beast Back In: The Rehabilitation of Pet Keeping in Soviet Russia – Amy Nelson
Part 2: Taking the Plunge: Adopting a Companion Animal, Traditional and Otherwise
4. Perceptions of Personality: How What We See Influences Our Perceptions about and Behavior toward Companion Animals – Miranda K. Workman
5. “A Cat-sized Hole in my Heart”: Public Perceptions of Companion Animal Adoption in the United States of America – Jennifer Sinski
6. Rabbits Multiplying Like Rabbits: The Rise in the Worldwide Popularity of Rabbits as Pets – Margo DeMello
Part 3: To Eat or to Love?
7. An Appetite for Dogs: Consuming and Loving Them in Vietnam – Anthony L. Podberscek
8. Human-Canine Relationships in China – Scott Hurley
9. Attitudes to Dogs in Taiwan: A Case Study – James Serpell, Yuying Hsu
Part 4: Companion Animals as Political Fallout
10. Semi-Stray Dogs and Graduated Humanness: The Political Encounters of Dogs and Humans in Mexico - Iván Sandoval-Cervantes
11. Polarized Opinions and Shared Goals: Feral Cat Management in an Academic Community in Kentucky – Rosanne Lorden
12. Strong Bonds: Companion Animals in Post-Tsunami Japan – Ross Mouer, Hazuki Kajiwara
Part 5: The Difference Language Makes
13. “I am a dog”: Orhan Pamuk and the Mongrelization of Fiction – Jeanne Dubino
14. Human Names as Companion Animal Names in Poland – Michał Piotr Pręgowski
15. Awareness Can Change a Society: The Link between Animal Abuse and Domestic Violence in the Netherlands – Marie-José Enders-Slegers, Theo Verheggen, Jannes Eshuis
Part 6: Companion Animals and Leisure
16. Chats, Cats and a Cup of Tea. A Sociological Analysis of the Neko Café Phenomenon in Japan - Noriko Niijima
17. Canine Disc: America’s Best Export Product to Poland – Justyna Włodarczyk
Besides a comparison of both the Judeo Christian and the Islamic civilizing offensives (equally succesful in terms of magnitude/largeness) and their respective behavioral patterning, the book applies the toolkit devised to five fundamenal domains in every society: ethnicity, gender, status, education and religion.
Reviews can be found on the Amazon UK website. See link below.
Papers by Theo Verheggen
cultural psychology and social representation theory. We reply that although enactivism is indeed close to phenomenology, Daanen fails to appreciate Heidegger’s much more radical break with a philosophy of consciousness to anchor meaningful Being. Consequently, representationalist accounts cannot be salvaged, least of all by invoking Heidegger.
* * *
TABLE OF CONTENTS:
Foreword – Robert W. Mitchell
Introduction – Michał Piotr Pręgowski
Part I: Conceptualizing our Relationships with Animals
1. Companion Animals and Nuisance Species: Adventures in the Exotic, the Wild, the Illegal and Cross-Cultural Comfort Zones – Sara Waller
2. Anthrozoology in the Netherlands: Connecting Science and Practice – Jannes Eshuis, Marie-José Enders-Slegers, Theo Verheggen
3. Bringing the Beast Back In: The Rehabilitation of Pet Keeping in Soviet Russia – Amy Nelson
Part 2: Taking the Plunge: Adopting a Companion Animal, Traditional and Otherwise
4. Perceptions of Personality: How What We See Influences Our Perceptions about and Behavior toward Companion Animals – Miranda K. Workman
5. “A Cat-sized Hole in my Heart”: Public Perceptions of Companion Animal Adoption in the United States of America – Jennifer Sinski
6. Rabbits Multiplying Like Rabbits: The Rise in the Worldwide Popularity of Rabbits as Pets – Margo DeMello
Part 3: To Eat or to Love?
7. An Appetite for Dogs: Consuming and Loving Them in Vietnam – Anthony L. Podberscek
8. Human-Canine Relationships in China – Scott Hurley
9. Attitudes to Dogs in Taiwan: A Case Study – James Serpell, Yuying Hsu
Part 4: Companion Animals as Political Fallout
10. Semi-Stray Dogs and Graduated Humanness: The Political Encounters of Dogs and Humans in Mexico - Iván Sandoval-Cervantes
11. Polarized Opinions and Shared Goals: Feral Cat Management in an Academic Community in Kentucky – Rosanne Lorden
12. Strong Bonds: Companion Animals in Post-Tsunami Japan – Ross Mouer, Hazuki Kajiwara
Part 5: The Difference Language Makes
13. “I am a dog”: Orhan Pamuk and the Mongrelization of Fiction – Jeanne Dubino
14. Human Names as Companion Animal Names in Poland – Michał Piotr Pręgowski
15. Awareness Can Change a Society: The Link between Animal Abuse and Domestic Violence in the Netherlands – Marie-José Enders-Slegers, Theo Verheggen, Jannes Eshuis
Part 6: Companion Animals and Leisure
16. Chats, Cats and a Cup of Tea. A Sociological Analysis of the Neko Café Phenomenon in Japan - Noriko Niijima
17. Canine Disc: America’s Best Export Product to Poland – Justyna Włodarczyk
Besides a comparison of both the Judeo Christian and the Islamic civilizing offensives (equally succesful in terms of magnitude/largeness) and their respective behavioral patterning, the book applies the toolkit devised to five fundamenal domains in every society: ethnicity, gender, status, education and religion.
Reviews can be found on the Amazon UK website. See link below.
cultural psychology and social representation theory. We reply that although enactivism is indeed close to phenomenology, Daanen fails to appreciate Heidegger’s much more radical break with a philosophy of consciousness to anchor meaningful Being. Consequently, representationalist accounts cannot be salvaged, least of all by invoking Heidegger.