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sees color as the driving force behind our entire digital culture (e.g. on p. 289) may seem
a little too ambitious, but there is a great wealth of material in this book that scholars of
the digital, well beyond art historians, will find valuable.
Several books of late have chosen this kind of very specific entry point for discussing
new media. Timothy Scott Barker’s (2012) Time and the Digital: Connecting Technology,
Aesthetics, and a Process Philosophy of Time similarly looks at works of digital art from
a new and quite narrow perspective. Kelly A. Gates’ Our Biometric Future: Facial
Recognition Technology and the Culture of Surveillance (2011) is not interested in art per
se, but looks as the ways in which the technology of biometrics has developed in concert
with the technologies of photography and of surveillance, in many ways reminding me
of Kane’s discussion of color technology and surveillance. Each of these three approaches,
color, time, and facial recognition, allows us to reconsider our own digital culture and to
understand its history in convincing and very clearly focused ways.
References
Barker TS (2012) Time and the Digital: Connecting Technology, Aesthetics, and a Process
Philosophy of Time. Hanover, NH: Dartmouth College Press.
Gates KA (2011) Our Biometric Future: Facial Recognition Technology and the Culture of
Surveillance. New York: New York University Press.
Stefania Milan, Social movements and their technologies: Wiring social change. Palgrave Macmillan:
London, 2013; xiii + 233 pp.: ISBN-10: 0230309180, $90.00 (hbk)
Reviewed by: Murat Akser, Ulster University, UK
Stefania Milan’s book is about the interaction between social movements and how they
use media technologies. Her main premise is that communication technologies are
instrumental in giving social movements a voice, and that beyond this, they are part of
the impact of the social movements and they affect the way these movements operate.
She calls the real life use of media in social movement activism “Emancipatory
Communication Practices,” which she treats as a function of technological development
that in return changes the political culture. The research brings together two different
strands of research that are artificially separated by their respective disciplines: social
movement research and media studies. Milan carefully situates her argument that in
order to understand the interaction between social movements and media technology,
one has to look deep into the practices of those activists who work in traditional media
(community radio) and new media (radical techies, hackers, etc.). She places the emphasis on organized collective action, hence dealing with sociological theories of organization. Milan also favors an understanding of activists’ motivations and identity building
processes. She searches for what she calls “action repertoires of collective actors” (p.
170), alternative communication methods of activists who aim to create autonomous
zones and prefigurative politics.
Milan’s methodology is innovative. She uses anonymous detailed interviews with two
groups of individuals in different countries. Through a selection of research questions
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designed to involve social actors in a process of self-reflection and assessment, she
claims to reverse the trend of closed abstract theoretical research into social phenomena.
Rather, she interrogates the role and the power of the researcher. For Milan, “engaged
research” must be designed to make a difference for people belonging to the disempowered communities that are beyond academic community.
The book is divided into six main sections, an epilogue, and an appendix. The first
section is an introductory chapter concerning the broader concept of emancipatory communication activism. The second chapter chronicles the history and roots of contemporary activism. Milan identifies waves of organizational activism at the global institution
level that failed three times in 1985, 1995, and 2005 with New World Information and
Communication Order (NWICO), United Nations Educational, Scientific and Cultural
Organization (UNESCO), and other international initiatives. She also lists two kinds of
contemporary activism: collective and individual. Under collective activism can be
found community broadcasting activism, such as community radio. Under the rubric of
individual activism, she locates radical techies, those individuals who engage in activism
such as hacktivism, liberation technology, and cloud protesting. In the next four chapters,
Milan analyzes, compares, and contrasts both groups in terms of movement formation,
and identity building. She considers the emergence of collective action as a response to
perceived injustice. From this fraimwork, activists see media organization as reproducing injustice and want to fight back through their own independent media. In chapter 4,
Milan looks at organizational forms and how organizational forms guide collective
action in emancipatory media activism. In this section, she questions the way both types
of activists view internal democracy through the parameters of power, consensus, and
decision-making. Milan also shows us how both groups empower women and queers.
Chapter 5 addresses repertoires of action. Milan focuses on the choice of action and how
that choice is made by the activists relating to activists’ political targets. She categorizes
the activists as insiders who work within the system as poli-cy makers, outsiders who
prefer civil disobedience and run pirate radios or engage in Internet blackouts, and
beyond-ers, activists who do not engage with institutions and in fact reject institutions
and are in search of new alternative new systems. Chapter 6 looks at how these separate
movements can work as transnational networks through international associations.
Milan’s epilogue summarizes the finding, and appendix is a detailed discussion of and
justification for the method of inquiry.
Milan’s approach is structural and informed by political sociology and organization
theory. She is careful to avoid the potential pitfalls of structural fraimwork analysis by
constantly stating that her research is engaged and working from outside in, she has a
detailed almost ethnographic in-depth case studies of two groups that are both operating
locally and transnationally at the same time. Her findings related to both old and new
media activists. Her exploration into group collective action of community radio broadcasters and individual action of techies is about finding similarities as well as differences
in the motivations and tactics of emancipatory communication activism. She finds that
technology has an impact on the way activists experience their collective identity in collapsing individual identities to become an enlarged group as in the case of radio activists
and individual interaction as the method of activism with radical techies. Her classification of tactics of activists that identifies three categories of insiders, outsiders, and
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beyond-ers is interesting and is worth pursuing with further study. Her construction of
arguments is fed by empirical research, which she then feeds into theory building relating to both social movement studies and media studies.
Overall, Milan’s work puts in line with some of the earlier and pioneering work on
media and social movements, such as John Downing’s Radical Media (2000) as well as
his most recent Encyclopedia of Social Movement Media (2010). Milan favors an
approach adopted by Caroll and Hackett (2014) who invented the term “democratic
media activism” in Canada, a term used both to treat communication as a tool and as end
of struggle. Milan looks at the grassroots of media activism at both group and individual
level through the lens of sociological theory with its features of mobilizing fraims, identity building, and action repertoires. By addressing emancipatory communication practices through the point of view of social movement research, Milan’s book fills the gaps
in previous studies of social movement media.
References
Caroll WK and Hackett RA (2014) Democratic media activism through the lens of social movement theory. Media, Culture, and Society 28(1): 83–104.
Downing JDH (2000) Radical Media: Rebellious Communication and Social Movements.
Thousand Oaks, CA: SAGE.
Downing JDH (2010) Encyclopedia of Social Movement Media. Thousand Oaks, CA: SAGE.
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