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Sustain To undergo, experience, or endure without giving way or yielding. To keep (a person, the mind, the spirit, etc.) from giving way, when under trial or affliction. There is a lot involved when it comes to trauma as often a great deal of patience and persistence is required for the process of healing. One harsh reality is that in spite of trauma, no matter how serious or complex, eventually one goal for moving forward is to be able to sustain some level of stability so that growth and recovery can take place. Therefore, the following information is not about looking into the past in an effort to try resolve past trauma. Instead this worksheet is focused on identifying and then implementing a few basic skills and strategies for sustaining functioning and moving forward even if it is gradual and slow. Having basic tools to sustain some degree of forward momentum, in spite of occasional struggles or setbacks, is essential for long-term progress, strength and resilience. Review the following list of tools for sustaining yourself through a difficult time period, event or episode.
appliedsportpsych.org
them along their journey to fully realized lives. One of our most important jobs is to understand, redefine and reinforce the values of hope, humanity, and dignity as expressed by the people we serve.
Clinical challenges encountered by trauma survivors revolve primarily around (a) recognizing and differentiating current emotional experiences and physical cues from trauma-based responses and (b) learning how to regulate emotions and behaviors that allow beneficial fulfillment of needs and goals as defined by current life context and not past trauma. Meditation provides a different and complementary “technology” for conceptualizing and providing treatment to trauma survivors. By training clients to attend to the present, enhancing their ability to stay physiologically calm, and increasing positive emotions, meditation practice allows clients to manifest their internal resources to address the problems of trauma. This article discusses meditation practice for treating trauma survivors and describes the meditation experience of two clients to illustrate the potential benefits of meditation in their recovery process.
Religions, 2022
In this paper I examine the relationship between phenomenology and metaphysics by reassessing the relationship between phenomenological and metaphysical transcendence. More specifically, I examine the notion of phenomenological transcendence in Husserl and the early Heidegger: Husserl defines transcendence primarily as the mode of givenness of phenomena that do not appear all at once, but must be given in partial profiles; Heidegger defines transcendence primarily as Dasein's capacity to go beyond entities toward being. I argue that these divergent understandings of phenomenological transcendence have resulted in a significant difference in reception among French phenomenologists of religion. These thinkers assert that phenomenology, when properly conceived and utilized, can make room for the divine and its revelation, i.e., for a metaphysical transcendence. I further argue that these thinkers prefer Heidegger's phenomenology to Husserl's because they understand Heidegger's transcendence as the subject's openness to being, while they understand Husserl's transcendence as a limit, as the inability to capture worldly objects. I take up Jean-Luc Marion's phenomenology of givenness as a "case study" to illustrate this point. Finally, I argue that this preference for Heidegger over Husserl is misplaced and should be reversed. A close reading of Heidegger's Phenomenology of Religious Life shows that Dasein is confined to its own possibilities and cannot be open to a relationship with the divine. By contrast, Husserl's phenomenology provides the radical openness necessary to welcome revelation. While Husserl cannot envision a "worldly God," the structures of horizonality and temporality characterize a subject capable of an authentic openness to revelation.
Rivista di Filologia e Istruzione Classica, 2024
A trilemmatic scheme recurs in the tenth book of Plato's Laws. It recalls the Gorgianic trilemma in the treatise On not Being, in a Parmenidean context. It also might be present in Protagoras' On Gods.
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The Mathematical Gazette, 2003
Research, Society and Development, 2020
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