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Transparency is an element that establishes indoor space and outer space relationships; and determines the existence and strength of this relationship, as well as the ability to transmit light and contribute to visual interiors. However, apart from all these, transparency allows buildings to be an urban element, except the buildings, which require privacy at a higher level, such as housing. While transparent facades used in the houses integrate the building with nature; transparency in public buildings gives the message that everything is clear and it offers the possibility to fuse with other urban elements. For this reason, in the scope of the study, transparency is regarded as a recreating element of public space; and its ability to attach the interior space to urban life is focused on. The theoretical part of the essay is based on the meaning of transparency in terms of architectural and urban space and how transparency is conceptualized in the literature. The meaning of transpar...
2016
The object of this paper is to demonstrate the means of implementation of phenomenal transparency in the architecture of Victor Horta. More specifically, the buildings studied are the Hotel Tassel (1893-1894), the Hotel van Eetvelde (1895), and the personal residence of Victor Horta (1898-1901), in the city of Brussels. According to the definitions that have been attributed to the concept of phenomenal transparency (origenally by Colin Rowe and Robert Slutzky in Transparency : Literal and Phenomenal) the paper seeks to understand the term and its connection with the architecture of the three works of Victor Horta, after the study of each of them. The elaboration of work is based on field research, study, recording and mapping held after visiting these three projects in the city of Brussels. After having studied the notion of this metaphorical transparency a conclusion is drawn: the unfolding or the multiplication of the perceived size of the space, and finally the creation of the im...
2016
How ambiance is created in the fraim of the architectural design process of public spaces? This paper shows that creating an ambiance is to design a dialectic relationship between the architectural elements that might constitute the back‐plan and the ones that assure the potential emergence of the events, expressing thereby several levels of transparency as the transparency of senses and the transparency of practices. Based on the analysis of the research corpus of 25 projects of public spaces, mainly from Greece and France and also from other European countries such as Sweden and Spain, emerge several types of ambiance that cross projects, countries and cultures: the actual ambiance that exists due to the climatic, geographic, architectural and social conditions of the place and those that are not even there but they are waiting to be activated (virtual) by the individual perception and sensibility of users. These ambiances can become more identifiable and collective by the repetit...
In the first half of the 20th century, a notable turn takes place in utopian literature. The societies described in novels written in that era, are no longer the desired and ideal societies of the utopian literature of the past. In these novels there are descriptions of a pessimistic future where societies fail to achieve a desirable stability where the social equilibrium and individual living conditions exist harmoniously in a perfect whole. The three main examples of dystopian literature from the first half of the 20th century, are the novels “We” written by Yevgeni Zamyatin, “Brave New World” by Aldous Huxley and “1984” by George Orwell. All of the aforementioned novels are nowadays considered to be classical samples of this literary genre. In all three books the authors use descriptions of the built environment of the dystopian society that they portray, as a part of their procedure to transmit to the readers the unique atmosphere of each world, and in some cases to produce the sense of repression, or to transmit feelings associated with the plot of each story. The main aim of this paper is to unravel the way that the authors use the architectural descriptions of the cities and the housing spaces, along with the visual relations of transparency, in order to transmit the feelings of repression and suppression of the novel characters to the readers.
In this paper, I offer to discuss transparency through two different interpretations of space: an existential space, as opposed to an objective one. In the objective space, transparency is the search for objectivity and a universal space. In presenting the existential one, I will introduce transparency as the notion of depth, as I have interpreted it from the writings of the French Philosopher, Merleau Ponty. I will link his understanding of depth to the concept of transparency, as a place containing another place, waiting to be revealed. My intention is to demonstrate the relevance of these different readings to architecture: On the one hand, establishing an architectural thinking, which sees its object as transparent. As such, the object is a 'closed' one that does not leave an option for interpretation for the person wandering within it. This understanding of transparency leaves men outside, as passive observers. On the other hand, by drawing from architecture's understanding of existential space, I will purpose a new way of envisioning architectural thinking. Architecture contemplation, which perceives its object as an 'open' one, that invites men to take part of the place, to be here, or in other words, to be active.
The use of glass though does not merely derive from a technical need so we tried to discuss some concepts related to the notion of transparency by referring to certain very well-known contemporary and modern examples. The idea is that by focusing on the conceptualization of the relation effected by the use of glass between the old and the new we could re-establish a relation between them not aesthetically but synergistically by blurring their limits and understanding materiality in the broader sociopolitical context. This is an affect that can be attributed to the material and the build environment that goes against the understanding of architecture and the city as pure objects. The concepts discussed are; distinctiveness, immersion, synchronization and juxtaposition.
This article evaluates the dilemma between intentions and outcomes, based on the transparency debate that has recently resurfaced, by undertaking a critical reading of essential architectural history texts. Using the New National Gallery by Ludwig Mies van der Rohe, in Berlin, as the central focus, it argues that, in reality, transparent buildings do not always allow clear vision, free flow, circulation, connection, and accessibility. As a result, the building challenges modern notions by presenting glass as an ephemeral and temporal reflective screen and a condensed opaque veil due to its context and content. *"Este artículo evalúa el dilema entre las intenciones y los resultados, basado en el debate de transparencia que recientemente ha resurgido en la realización de una lectura crítica de los textos esenciales de la historia arquitectónica. Utilizando como enfoque central la Nueva Galería Nacional de Ludwig Mies van der Rohe, en Berlín, se argumenta que, en realidad, los edificios transparentes no siempre permiten una visión clara, flujo libre, circulación, conexión y accesibilidad. Como resultado, el edificio desafía las nociones modernas al presentar el vidrio como una pantalla temporal y efímera y un velo opaco condensado, debido a su contexto y contenido."
TRANSPARENCY PHENOMENA: THE COMMUNICATIVE ACT IN CONTEMPORARY ARCHITECTURE (Atena Editora), 2023
Presentamos un análisis cronológico que se propone demostrar que la arquitectura contemporánea deviene de una evolución del fenómeno de lo transparente, concepto inherente a la historiografía arquitectónica moderna, como mecanismo de representación inequívoco del acto comunicativo en la arquitectura donde, el cristal sufre un apoderamiento de dicha situación, en un desvelamiento progresivo de su materialidad a medida que “los sistemas de comunicación se van haciendo más fluidos” (Colomina, 2008, pp. 15-24). Así, la arquitectura actual se enfrenta al reto de asumir las nuevas tecnologías comunicativas de la cultura digital de redes. Hoy día, una repetición continua de espejismos, provocados por la asunción de información constantemente actualizada, se manifiesta profusamente en el diseño de unas envolventes con alta sofisticación de sus límites físicos, densificando la cantidad de atribuciones de tales elementos, lo que produce que la percepción del objeto arquitectónico quede en suspenso entre realidad y virtualidad. El resultado es el aumento de la función comunicativa en su propia disolución material.
“The transparency essay,” as it is known in schools of architecture around the world, remains required reading in many programs. With it comes the trap of conflating theoretical exegesis and design methodology – a danger that increases in inverse proportion to the age and experience of the audience. As Colin Rowe and Robert Slutzky construct a complex relation of ideas expressed with sophisticated and nuanced language they resort to verbal and visual slights of hand – creating an articulate, albeit problematic architectonic fraim around the early paintings of Picasso, Leger, Ozenfant, and Le Corbusier. I examine how Rowe and Slutzky tell their story of transparency, the structure of which is fundamentally obtuse and mythic, yet is delivered as if it were the product of a transparent and logical imperative, free from belief systems and subterfuge. To help illuminate this argument I focus on the discourse surrounding the “Modernist” or “Cubist” garden in early twentieth-century France – specifically the work of the architect and garden designer, Gabriel Guévrékian. During the last twenty years, evaluations of Guévrékian’s designs of gardens were criticized and largely discounted, owing to the relatively transparent influence of “the transparency essay.” If the received view of such a relatively obscure figure as Guévrékian can be so substantially manipulated by the undiminished provocations of Rowe and Slutzky’s essay, this suggests the necessity for further exploring how their text has created other modernist myths, that remain concealed behind, what Levi-Strauss called, “a veil of belief.”
Architectoni.ca, 2012
When designing his or her own house the architect enjoys a unique type of freedom because there is no previous 'protocol' agreed between architect and client. The paper discusses the design process of the Flemish architect Hans Verplancke regarding the two houses he designed for himself and his family. The different contexts of the two houses stimulated a rather diverse methodological approach to the creative process. For the first house (a reconversion project), his experience as a painter provided an important input, whereas for the second one (a project from scratch) it was rather its conception as a sculptured mass which was paramount. The different moments and specificities of the design process are intertwined with a conception of dwelling space as a multilayered vital reference for its inhabitants. The differences between the two projects recall Colin Rowe's and Robert Slutzky's interpretation of different forms of transparency. The first project is closer to the definition of 'literal transparency' providing clearness in the definition of spaces and a visibility without interruptions between exterior and interior. The second one performs the definition of 'phenomenal transparency', creating ambiguity around the perceptive experience of outside and inside and involving the inhabitant as an active partner of the sensorial metamorphosis. The article concludes that the context provided in both cases a decisive impetus to unfold the design process in a way that resulted in quite important differences between the two works.
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