Bu Shang
| Bu Shang | |||||||||||||
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 Bu Shang in the Half-Portraits of the Great Sage and Virtuous Men of Old (至聖先賢半身像), housed in the National Palace Museum | |||||||||||||
| Chinese | 卜商 | ||||||||||||
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| Other names | |||||||||||||
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| Courtesy name Zixia | |||||||||||||
| Chinese | 子夏 | ||||||||||||
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| Buzi | |||||||||||||
| Chinese | 卜子 | ||||||||||||
| Literal meaning | Master Bu | ||||||||||||
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Bu Shang (507 BC – 400 BC),[1] commonly known by his courtesy name Zixia or as Buzi (Master Bu), was an ancient Chinese philosopher and a prominent disciple of Confucius[2] who was considered one of the most accomplished in cultural learning. He was one of the five disciples who took chief responsibility for the transmission of Confucius' teachings. He played a significant role in the transmission of such classics as the Book of Poetry and the I Ching.[1] He established his own school, and taught Marquess Wen of Wei, ruler of Wei,[2] the most powerful state of the early Warring States period.[3]
Students
[edit]Said to be a teacher of early "Legalist" Li Kui, Bu Shang is cited for the principle of favoring talents over favoritism.[4]
Life
[edit]Disciple of Confucius
[edit]It is uncertain which state Bu Shang came from. Different ancient sources name his birthplace variously as either Wey, Wei, or Wen (溫).[5] Modern scholars, including Ch'ien Mu, generally believe he was from Wei.[6] Born in 507 BC, he was 44 years younger than Confucius.[6]
The most frequently mentioned characteristic of Bu Shang is his love of book learning, and he was well versed in the Classics. He recommended broad, committed learning, and more than a millennium after his lifetime, his phrase, "Reflect on things near at hand" (jinsi) was used as the title of one of the most important works of Neo-Confucianism, by Zhu Xi.[1] However, he had a "tendency toward pedantry", and sometimes treated learning as "an end unto itself".[1] While lavishing praise on him for cultural learning, Confucius mildly criticized Bu Shang for his pedantry, reminding him of the greater ultimate importance of virtuous action over learning.[1]
The Analects and the Book of Rites record a number of Bu Shang's sayings, one of the best known being, "Life and death are a matter of Destiny; wealth and honor depend on Heaven".[1]
Later life
[edit]Bu Shang, along with Yan Yan, Zeng Shen, You Ruo, Zhuansun Shi, and Tantai Mieming, was among the disciples of Confucius who continued teaching after the death of their Master. Bu Shang established a school at Xihe (west of the Yellow River) in the State of Wei, where he taught numerous students, including Marquess Wen of Wei (r. 445–396 BC), the ruler of the state. His other influential students included Tian Zifang (田子方), Zhai Huang (翟璜), Duangan Mu (段干木), and Wei Cheng (魏成), all high-ranking ministers of Wei.[7]
According to tradition, Gongyang Gao and Guliang Chi, authors of the Gongyang Zhuan and the Guliang Zhuan, two of the Three Commentaries on the Spring and Autumn Annals, both studied the Spring and Autumn Annals under Bu Shang.[5]
Bu Shang lived a long life. When his son predeceased him, he wept inconsolably and became blind.[2][5]
Legacy
[edit]In Confucian temples, Bu Shang's spirit tablet is placed fifth among the Twelve Wise Ones, on the east.[5]
During the Tang dynasty, Emperor Xuanzong posthumously awarded Bu Shang the nobility title of Marquess of Wei (魏侯). During the Song dynasty, he was further awarded the titles of Duke of Hedong (河東公) and Duke of Wei (魏公).[7]
Bu Shang's offspring held the title of Wujing Boshi (五經博士; Wǔjīng Bóshì).[8]
References
[edit]Citations
[edit]- ^ a b c d e f Taylor & Choy 2005, p. 642.
- ^ a b c Huang 1997, p. 203.
- ^ Yang 2003, p. 72.
- ^ Peng He 2014. p.68. Chinese Lawmaking: From Non-communicative to Communicative. https://books.google.com/books?id=MXDABAAAQBAJ&pg=PA68
- ^ a b c d Legge 2009, p. 117.
- ^ a b Han 2010, pp. 4605–6.
- ^ a b Wu Xiaoyun. "Bu Shang" (in Chinese). Taipei Confucian Temple. Archived from the original on 11 November 2014. Retrieved 10 November 2014.
- ^ H.S. Brunnert; V.V. Hagelstrom (15 April 2013). Present Day Political Organization of China. Routledge. pp. 494–. ISBN 978-1-135-79795-9.
Bibliography
[edit]- Huang, Chichung, ed. (1997). The Analects of Confucius. Oxford University Press. ISBN 978-0-19-506157-4.
- Han, Zhaoqi (2010). "Biographies of the Disciples of Confucius". Shiji 史记 (in Chinese). Zhonghua Book Company. ISBN 978-7-101-07272-3.
- Legge, James (2009). The Confucian Analects, the Great Learning & the Doctrine of the Mean. Cosimo. ISBN 978-1-60520-644-8.
- Taylor, Rodney Leon; Choy, Howard Yuen Fung (2005). The Illustrated Encyclopedia of Confucianism: N–Z. The Rosen Publishing Group. ISBN 978-0-8239-4081-3.
- Yang, Kuan (2003). Zhanguo shi 战国史 [History of the Warring States] (in Chinese). Shanghai People's Publishing House. ISBN 978-7-208-04537-8.