Papers by Susanne Bregnbaek
Social Anthropology, 2011
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Identities
As a fluid age cohort and a social category between childhood and adulthoodand hence with tenuous... more As a fluid age cohort and a social category between childhood and adulthoodand hence with tenuous links to the status quoyouth are variously described as 'at risk', as victims of precarious and unpredictable circumstances, or as agents of social change who embody the future. From this future-oriented generational perspective, youth are often mobilised to individually and collectively imagine, enact and embody Utopian futures as alternatives to reigning orders that moulded their subjectivities but simultaneously fail them. The papers in this issue look at how divergent Utopias inspire strategies, whereby young people come together in transient communities to 'catch' a fleeting future, cultivate alternative subjectivities and thus assume a sense of minimum control over their life trajectories, if only momentarily. This special issue of Identities explores the individual and collective strategies at play when political and religiously inspired Utopias motivate youth in the Global South to imagine, enact and embody what was missing in the past and present.
Ethos Journal for the Society of Psychological Anthropology, 2022
This article explores the transformative experience of estrangement by a Kurdish Iranian refugee ... more This article explores the transformative experience of estrangement by a Kurdish Iranian refugee named Hiwa in exile in Denmark. Through a person-centered approach, I focus on what was at stake for stateless people, such as Hiwa, at a time when right-wing populist asylum politics made achieving permanent citizenship an uphill battle and leaving Denmark impossible due to the Dublin Regulation. Drawing on psychoanalytic theories of "the multiple self," I describe Hiwa's changing self-states as involving a triple reorientation in the form
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Critical Sociology, 2015
This article is based on ethnographic fieldwork carried out among what Lian Si (2009) has called ... more This article is based on ethnographic fieldwork carried out among what Lian Si (2009) has called China’s ‘ant tribe’, referring to the millions of unemployed Chinese college graduates who live in the outskirts of Beijing and to some extent share the predicament of China’s migrant workers. Education has been the main route to social mobility for centuries in China, but today college graduates are outnumbering jobs in China’s large cities. I focus on the relationship between the fantasy of education as a route to social mobility and the actuality. By narrating the biographies of two university graduates, Jing Jing and Bai Gang, who attempted but partly failed to transcend the boundary between rural and urban China, I show how their quests for social mobility and a more fulfilling life were tied to economic, legal and cultural constraints. I argue that the quest for a better life through educational migration may lead to physical mobility, but that existential mobility is lacking and t...
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Forskning i Pædagogers Profession og Uddannelse
ResuméNytilkomne familier bliver mødt med mange krav fra den danske velfærdsstat. Et af kravene e... more ResuméNytilkomne familier bliver mødt med mange krav fra den danske velfærdsstat. Et af kravene er, at de skal sende deres 0-6 årige børn i dagtilbud, så forældrene kan gå på sprogskole eller komme i praktik. Artiklen belyser nogle af de dilemmaer, der opstår i forældresamarbejdet i mødet mellem pædagoger og nytilkomne familier. Disse dilemmaer udspringer af den myndighedsrolle som pædagogerne har, samtidig med at de ofte får en tæt relation til forældrene, og har et oprigtigt ønske om at hjælpe både børn og forældre til at kunne navigere rundt i det danske samfund. Artiklen bygger på etnografisk feltarbejde i fire kommuner, og de valgte eksempler viser, hvordan pædagogerne navigerer mellem omsorg og magtudøvelse, og hvordan magtrelationen mellem forældre og pædagoger kan være uklar for forældrene og i nogle tilfælde også for pædagogerne selv. Artiklen giver ikke svar på dilemmaerne, men peger på behovet for en stadig professionel refleksion over de pædagogiske udfordringer i foræld...
Tidsskriftet Antropologi
Undergrundskirker, kinesiske unger og forhandlingen af politiske og eksitenstielle grænser
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Forskning i Pædagogers Profession og Uddannelse
ResuméNytilkomne familier bliver mødt med mange krav fra den danske velfærdsstat. Et af kravene e... more ResuméNytilkomne familier bliver mødt med mange krav fra den danske velfærdsstat. Et af kravene er, at de skal sende deres 0-6 årige børn i dagtilbud, så forældrene kan gå på sprogskole eller komme i praktik. Artiklen belyser nogle af de dilemmaer, der opstår i forældresamarbejdet i mødet mellem pædagoger og nytilkomne familier. Disse dilemmaer udspringer af den myndighedsrolle som pædagogerne har, samtidig med at de ofte får en tæt relation til forældrene, og har et oprigtigt ønske om at hjælpe både børn og forældre til at kunne navigere rundt i det danske samfund. Artiklen bygger på etnografisk feltarbejde i fire kommuner, og de valgte eksempler viser, hvordan pædagogerne navigerer mellem omsorg og magtudøvelse, og hvordan magtrelationen mellem forældre og pædagoger kan være uklar for forældrene og i nogle tilfælde også for pædagogerne selv. Artiklen giver ikke svar på dilemmaerne, men peger på behovet for en stadig professionel refleksion over de pædagogiske udfordringer i foræld...
International Journal of Inclusive Education
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Tidsskrift for Forskning i Sygdom og Samfund
Vi lever længere og længere. Ifølge Danmarks Statistik er middellevetiden for danskere i 2019 på ... more Vi lever længere og længere. Ifølge Danmarks Statistik er middellevetiden for danskere i 2019 på 81 år (79 år for mænd og 82, 9 år for kvinder) (DST 2019). Det er en fremgang på mere end fire år i danskernes middellevetid siden årtusindeskiftet (ibid.), hvilket vidner om, at livets længde er foranderlig. Hver dag udvikles der nye medicinske teknologier, og velfærdssamfundet byder ind med nye sociale teknologier, der ligeledes søger at forbedre og forlænge livet. Alene derfor er livet som ældre med andre ord ikke, hvad det plejede at være. Faktisk ved vi dårligt nok, hvem vi skal opfatte som ”de ældre”. I en tid hvor aldringslandskaber både i Danmark og globalt er under stærk forandring, hvordan skal vi da anskue aldring – som kronologisk, social, biologisk, fænomenologisk, funktionel eller institutionel aldring (Kertzer and Keith 1984, Beall 1984, Fortes 1984, Kaufman 1987, Katz 2006, Grøn og Olesen 2017)? Mange spørgsmål trænger sig på. Har vi erstattet en entydigt negativ fortælli...
NORA - Nordic Journal of Feminist and Gender Research
Século XXI – Revista de Ciências Sociais, 2013
existenciais, ou seja, dilemas morais que não admitem nenhuma resolução e refletem as contradiçõe... more existenciais, ou seja, dilemas morais que não admitem nenhuma resolução e refletem as contradições intrínsecas à condição humana. Palavras-chave: China; ensino superior; gerações; inter-subjetividade; antropologia existencial.
Social Anthropology, 2011
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Learning and Teaching, 2011
This article is based on anthropological fieldwork undertaken at two elite universities in Beijin... more This article is based on anthropological fieldwork undertaken at two elite universities in Beijing. It addresses the paradoxical situation of the many instances of suicide among Chinese elite university students in Beijing, which constitute a public secret. The pressure of education weighs heavily on the shoulders of China's only child in each family, known as the generation of little emperors and little empresses. Since the 1980s, the suzhi jiaoyu reforms (education for quality) have involved various attempts to reduce the pressure of education. However, simultaneously the aim is to increase the competitiveness of individuals. Drawing on existential and phenomenological thought, I suggest that the discourse seems to objectify and quantify a concern for well-being, rather than recognising its intersubjective character. Finally, I argue that the suicides are controversial since they are seen as a form of social criticism.
Third World Quarterly, 2012
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Papers by Susanne Bregnbaek