sensitive, i.e. animate (in distinction on the one hand from G4152, which is the higher or renovated nature; and on the other from G5446, which is the lower or bestial nature) Derivation: from G5590;
ψυχικός, -ή, -όν (< ψυχή) [in LXX: 4Ma.1:32 * ;] of the ψυχή (as the lower part of the immaterial in man), EV, natural: opp. to πνευματικός, Refs 1Co.2:14 15:44 15:46; πνεῦμα μὴ ἔχοντες (EV, sensual; R, mg., natural or animal; better perhaps, of the mind; see infr.), Ju 19; with ἐπίγειος, δαιμονιώδης, opp. to ἄνωθεν κατερχομένη (σοψία), of the mind (Hort, in l), Jas.3:15† (AS)
Thayer:
1) of or belonging to breath 1a) having the nature and characteristics of the breath 1a1) the principal of animal life, which men have in common with the brutes 1b) governed by breath 1b1) the sensuous nature with its subjection to appetite and passion
G4152 πνευματικόςπνευματικός
pneumatikos
phyoo-mat-ik-os'
From G4151; non-carnal, that is, (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
G5912Fleshly, Fleshy, Sensual.
See Definition for sarkikos { [G4559]}
See Definition for sarkinos { [G4560]}
See Definition for psychikos { [G5591]}
sarkikos means phleselth, that which is controlled by the wrong
desires which rule in the flesh, flesh often being understood in its
broad sense, see sarx. It describes a man who gives the flesh the
dominion in his life, a place which does not belong to it by right. It
means distinctly opposed to the Spirit of God, anti-spiritual.
sarkinos properly means fleshy, made of flesh, flesh being the
material of which it is composed. When given a bad meaning, however, it
is plainly similar to sarkikos, but according to Trench not so
strong, denoting one as unspiritual, undeveloped, rather than anti-
spiritual. Others, as Cremer and Thayer, with more probability make
sarkinos the stronger, it describes one who is flesh, wholly given
up to the flesh, rooted in the flesh, rather than one who simply acts
according to the flesh (sarkikos). There is much confusion between
the two in the N.T. manuscripts.
psychikos has a meaning somewhat similar to sarkikos. Both are
used in contrast with pneumatikos. But psychikos has really a
distinct meaning, describing the life which is controlled by the
psyche. It denotes, therefore, that which belongs to the animal
life, or that which is controlled simply by the appetites and passions
of the sensuous nature.
ψυχή
psuchē
psoo-khay'
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416]
G2473 ἰσόψυχοςἰσόψυχος
isopsuchos
ee-sop'-soo-khos
From G2470 and G5590; ofsimilarspirit
KJV Usage: likeminded.
G3563 νοῦςνοῦς
nous
nooce
Probably from the base of G1097; the intellect, that is, mind (divine or human; in thought, feeling, or will); by implication meaning
G3642 ὀλιγόψυχοςὀλιγόψυχος
oligopsuchos
ol-ig-op'-soo-khos
From G3641 and G5590; littlespirited, that is, fainthearted
KJV Usage: feebleminded.
G4151 πνεῦμαπνεῦμα
pneuma
pnyoo'-mah
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vitalprinciple, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit
πνευματικός
pneumatikos
phyoo-mat-ik-os'
From G4151; non-carnal, that is, (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious