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Introduction to Formal Technicalism

A mixture of critical theory and formal practice, based roughly on paradigmatics.

INTRODUCTION TO FORMAL TECHNICALISM 1. Words can be formed about what technicalism really is---what may be called formal technicalism, or technicalichte in German. 2. Thematically, it relates to such ideas as Marie-Antoinette-invented-the-palindrome or the-death-by-a-falling-tortoise-was-symbolic. These kinds of themes are conducive to the connection of context with subject, creating what is called meaning (Bedeutung or Sinn: Mann Sinn Globen Fruten: I have eaten the fruit of knowledge). 3. How does one pass from so-called ‘common truths’ (such as those mentioned above) --- however conjectural --- to a more organized form of meaning? 4. One conclusion, one that I resent enough to found this paper on its opposition, is the conclusion that nothing further can be derived. According to this view that I oppose, common meanings are endlessly ‘intergolated’ or bound in groups, the result being something that merely says what it says. This viewpoint is summed up in Derrida’s statement that ‘nothing is beyond the text’. However, I argue, ‘text’ is just one idea, however specific. And it is not just because it is specific that it is universal. The saying that text is metaphorical is not enough to turn all metaphors into texts. The idea of applying a metaphor implies moving beyond the text, in my view. At least, it must involve a new definition of the text, or a super-logic which replaces one text with another, smaller, more concise text. When the text becomes smaller, what is suggested is that the pan-ultimate condition of a global text cannot ever be reached. And I argue, this is because it doesn’t exist. In comparing the texts, it must be realized that there is something beyond the text, because, as someone said, there is a capacity to relate the two texts. Just as with metaphor, the ability to relate texts should not imply that texts are themselves relations. Indeed, according to my category theory, ‘related texts’ and ‘textual relations’ are de facto opposites --- even if neither concept is utterly coherent. 5. The whole point of applying an application is that the application itself is a hollow domain for something more integrated. It must ‘defer or refer’. Instead of the likely candidates of logic sentences, tropes, memes, and norms, instead what is suggested is that common references are systems, images, problems, and forms of understanding ---- things that in sense, provide some integrated proof. These things are not always whole systems by themselves, but they have a special capacity for relevance to other concepts ---- such as by mastering a value system, serving as rhetoric, or having a capacity to sense. I argue that the rebuttal to this kind of formulation is no more than a descent into fragilistic nihilism. 6. Integration, then, in the holistic sense suggested by ‘whole objects’, is a sense in which new and old ideas of an object are integrated with the norm of the object. This is similar to what has been called a post-modern formalism. However, in what I call post-post-modern formalism, the normative object is considered as-if-hyperbolic. Thus, the past and future of the object are really contained in the object, eliminating what Foray calls ’blob realism’. There is even some question as to whether time (or history) is the relevant concept for rendering critique. Instead, in a view that may be called Coppedge’s Variation of New Formalism, any dimensional concept may be substituted for time in developing a critique of objects. In this New Formalism, what defines an object is it’s relevance, not historically, but logically and atomically. In this sense, it may be open to a kind of metaphysical semantics (the title of one of my books). Also, the object may have concepts other than relevance. If the object is logical, for example, it may be analogous to concepts such as particularly coherency, equivalence, and analogy in universal space, creating typological relations. The point of this type of analysis is not to understand the object so much as to eke out available information functions (recent theorists have claimed that information is the nature of reality, so I am working with that assumption). If the concept has qualities or properties, these qualities or properties can be synthesized according to models of function, behavior, and psychology. Such models, if optimal, will often be either idealistic or practical, and otherwise theoretical or else object-oriented. In any of these cases, there is a model for critique. 7. Seeing that some of the specifics of critique have been resolved, what, however, of the general nature of formal technicalism? 8. I argue that the general nature of formal technical’s concerns what I call an ‘ersatz vector’ or complex theoretical substrate, and the application of ‘epochranysms’ or epiphanies serving as information. It is unimportant to dramatize the importance of the epiphany in creating new material. It is not always even important to create new material (although the avant-garde will disagree with this, and I think, usefully). When a minimal amount of epiphany has been generated, the point becomes one of jerry-rigging the ‘known apparatus’ to perform new functions. Unfortunately, some of these functions are bound to be material ones, with corresponding material contingencies. Some of the material contingencies have corresponding ‘time contingencies’. Thus, materialism is best served as a metaphor, if the object is performing a new type of information. So, A. Ersatz vector / complexity, B. Epochranysm / epiphany, C. Jerry-rigging / new applied epiphanies, D. And what is necessary next is finding relevance for the development within the formalism. APPLICATION TO BUSINESS Work backwards: A. What is the formalism? B. How to apply it? C. What is the big idea? D. What is the context? E. What is the epiphany? Nathan Coppedge, SCSU 12/06/2014, p.
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