National Geographic History

GENGHIS
KHAN
BRILLIANT AND BRUTAL
CHEROKEE
FROM RESISTANCE
TO REPUBLIC
SPARTACUS
THE SLAVE WHO

ROCKED ROME
ALEXANDRIA
PLUS:
MYSTERIOUS
HEADS OF
EASTER ISLAND
PAMPERED PETS
OF ANCIENT EGYPT
A WORLD OF
KNOWLEDGE LOST
BABYLON
LAYING DOWN
THE LAW
MIRACLES
AND MEDICINE
HEALTH CARE IN
ANCIENT GREECE
AUGUST/ SEPTEMBER 2015
Durban
SOUTH AFRICA
FROM THE EDITOR
Knowledge is power, as the maxim goes.

Great leaders have understood this for millennia, and wise men
have sought to compile and conserve useful knowledge. Such was
the mission of the Library of Alexandria in Egypt, featured in this
months issue. Some 2,300 years ago this center of learning began
collecting and cataloging books from around the known world.
But as our article reveals, the maxim has a darker and more
destructive side. While most are keen to absorb and build on the
advances of others, some see knowledge as a threat to their power.
Political and religious extremists fervently try to control the ow
of information, a bigotry that often leads to the burning of books.
This seems to have been the fate of the Library of Alexandria, as
accident and arson combined to destroy the greatest ever collection
of classical writings. The loss to science, literature, and learning is
immeasurable. Surviving works praise and reference the books that
went up in ames, giving us tantalizing glimpses of what we will
never know. Its a reminder that even today we must value the past
and ght to preserve it.
Jon Heggie, Managing Editor
NATIONAL GEOGRAPHIC HISTORY
MANAGING EDITOR JON HEGGIE

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VICE PRESIDENT AND GENERAL MANAGER JOHN MACKETHAN
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Association, P.O. Box 9008, Farmingdale, NY 11735-9008.
GLADIATORS were forced to

ght ferocious wild animals
to entertain bloodthirsty crowds in
Rome. Spartacus turned the tables
on the republic by leading his slave
army on a three-year rebellion.
Features
VOL. 1 NO. 3
Departments
20 The Ashes of Alexandrias Library

The Library of Alexandria was the classical worlds greatest source of
learning. By accident and arson nothing now survives but a mystery.
32 Tough Justice of the Worlds First Lawmakers

We take the rule of law for granted, but 4,000 years ago the warrior
kings of Mesopotamia laid the first foundations of todays legal system.
4 NEWS
6 WORK OF ART
8 PROFILES
When Corts set out to

conquer Aztec Mexico
his best weapon was a woman,
La Malinche. Her words helped
turn Aztecs into Spanish allies.
12 DAILY LIFE
42 Putting your Faith in Medicine or Miracles?

This was the dilemma facing the sick in ancient Greece as superstition
gave way to science and the world moved toward modern healthcare.
52 Spartacus and the Great Gladiator War

With 70,000 slaves rampaging around Italy, Rome faced a
dire threat that its famed legions struggled to contain.
64 Genghis Khan, Conqueror of Empires

Through military might and pure terror Genghis Khans
Mongols founded historys largest ever land empire.
78 The Cherokees Survival Strategy

Pressed by European incursion the Cherokee
adopted Western ways to withstand their
oppressors.
SEQUOYAH OF THE CHEROKEE WITH THE WRITTEN LANGUAGE HE CREATED
Egyptians loved their

pets so much that they
not only pampered them in this life
but also paid big money to ensure
their companionship in the next.
16 MILESTONES
Driven by the lure of

lucrative trade goods,
Spanish sailors tried to find a route
from Asia to America. All failed
until a friar took the tiller.
92 DISCOVERIES
Finding people
on Easter
Island
was surprising; finding
a thousand stone heads
was astounding.
NEWS
DENIS GLIKSMAN, INRAP
AERIAL VIEW of the

funerary mound in Lavau,
surrounded by a wide moat.
In the middle of the mound
archaeologists found a
princes tomb.
CELTIC CULTURE
Weapons and Wine:

Armed for the Afterlife
Excavations for a new shopping mall in France unearthed far more than
anyone expectedthe body and belongings of an Iron Age Celtic prince.
THIS GREEK CERAMIC
wine pitcher found in

Lavau has surprised
experts with its great
delicacy and its gold
metalwork. It is
considered an unparalleled treasure, with a
quality surpassing
even that of opulent
burial objects found in
Greece itself. It is
believed it may have
been customized to
Celtic tastes.
4 AUGUST/SEPTEMBER
or more than two and a

half millennia the tomb
lay forgotten and undisturbed in the quiet
French countryside near Lavaua small village about a
hundred miles southeast of
Paris. Then the land was designated for a new shopping
mall. When an archaeological team moved in to make a
preliminary site inspection,
their interest was piqued by
a 150-foot hillabout the
right size and shape for an ancient funerary mound. Their
best hopes were confirmed

when inside they unearthed a
large fifth-century b.c. tomb.
It seems to have belonged to
an important Celtic prince,
who was buried next to his
chariot and with his sword
by his side. The chamber contained many luxury items,
such as basins, a bucket, finely decorated ceramics, and a
sheathed knife.
The most impressive find
was a piece considered by
archaeologists to be truly
exceptional: An enormous
bronze cauldron, measuring over three feet in diameter and incredibly well
preserved. It is decorated
with wolf heads and the face
of Achelous, a Greek river god, who is shown with
horns, a beard, bulls ears,
and a triple mustache. The
cauldrons design is believed
to indicate either Etruscan or
Greek origin and was probably used to mix wine with
spices before it was diluted
for drinking. This is corroborated by the fact that inside
THE TREASURES OF
A CELTIC PRINCE
IN 1977 A ROYAL TOMB was discovered by an

amateur archaeologist in Hochdorf, near Stuttgart.
It dated from around 530 b.c., what historians call
the Hallstatt period. Remarkably, the burial site
was found both undisturbed and in an exceptional
state of conservationwood, leather, and even
cloth were recovered. The body of a man, about
40 years old and more than six feet tall, had been
buried there. It is believed that he must have been
a prince or chieftain because he was buried with
objects made of gold, rich clothing, and a bronze
cauldron quite similar to the ones that have since
been found in Lavau.
ILLUSTRATION: LLOYD K. TOWNSEND JR/NGS
A GREAT BRONZE CAULDRON is carefully excavated by one of

the archeologists at the Lavau site. It contained the Greek vase
(far left) which was probably used for holding wine that would
be mixed with spices in the cauldron. The Greek god Achelous
(below) was one of the exquisite details that decorated this piece.
RECONSTRUCTION OF THE HOCHDORF TOMB. THE CELTIC PRINCE LIES ON HIS

FUNEREAL BED WITH A GREAT BRONZE CAULDRON AT HIS FEET. OPPOSITE HIM WAS
A CART CONTAINING HIS GRAVE GOODS SUCH AS WEAPONS AND DRINKING BOWLS.
the cauldron archaeologists

found an oenochoe, a Greekstyle vase featuring a representation of Dionysus, the
Greek god of wine. According to Dominique Garca,
director of the French
National Archaeological Research Institute, these finds

provide evidence of remarkable cultural and commercial
exchange between the Celts
and Mediterranean countries.
T h e to m b co n ta i n e d
o t h e r G re e k a r t i f a c t s
associated with banqueting
rituals, including a gold
and silver spoon used to
filter wine. This suggests
that Celtic aristocracy had
adopted banqueting practices common in the ancient
Greek world.
A Unique Find
Next to the great mound a
smaller and older tomb was
unearthed. It contained the
skeleton of a woman who
archaeologists believe may
have family connections to

the Celtic prince.
The exceptional type and
quality of the grave goods
found in Lavau make it one
of the most important Celtic discoveries from the early Iron Age (800-500 B.C.).
It is better preserved than
the celebrated tomb of Vix,
found near Dijon, France, and
that of Hochdorf, found near
Stuttgart, Germany. Studies
are ongoing and are expected to shed new light on the
Celtic royalty of the period.
WORK OF ART
Las Meninas: The Artist

and the Royals
BRIDGEMAN/ACI
iego Velzquez
painted his
large canvas
The Royal
Family between 1655 and 1656. For
over 150 years it was largely hidden from public view,
hung in the kings rooms in
the palace of the Alczar in
Seville, damaged in a re,
and then moved to the royal palace of Madrid. Then in
1819 this masterpiece was
incorporated into the collection of Spains new national art museum. In 1843
it received the name under
which it has been known
ever since: Las Meninas,
or The Maids of Honor. It
has since become one of the
most appreciated and studied works in Western art.
DIEGO VELZQUEZ,,IN A SELF-PORTRAIT

PAINTED IN 1643
Velzquez had become

the court painter to King
Philip of Spain in 1623. He
had a studio in the palace,
and this painting gives us
a glimpse into the world
in which he worked. In the
center stands the infanta
Margarita, Philips daughter, attended by two maids
of honor, the meninas of the
title. In 1656 Margarita was

Philips only child, so she is
very much the focus of the
painting. A year later her
brother, Felipe Prspero,
was born and immediately
became heir to the throne.
He would certainly have
altered the composition of
the painting.
Of the two maids, Isabel
de Velasco is on the right,
poised to curtsy, and Mara
Agustina de Sarmiento
is on the left, holding a
red cup on a golden tray.
There are also two dwarfs,
the German Mara Barbola and the Italian Nicols
Pertusato who is playfully
treading on a large dog. In
the background is the princesss chaperone dressed
in mourning and talking to
AKG/ALBUM
Velzquezs acclaimed painting not only reflected courtly life and the
artists place in it, but also the role of art in society as a whole.
THE SPANISH
COURT
contains
many details that enrich its
meaning, especially as it falls
unusually between being a
portrait of a princess and a
self-portrait of the artist. Its
quality and its complexity
have led it to be regularly
reinterpreted by academics
and artists, including Pablo
Picasso.
LAS MENINAS
6 AUGUST/SEPTEMBER 2015
1 Order of Santiago
2 The Infanta
3 The Mirror
In 1658 Velzquez sought to

become a knight of the Order
of Santiago, a title that he
received thanks to the kings
support. He then added the
emblem of the order to his
self-portrait.
As court artist Velzquez

undertook many portraits of
Margarita. One, painted the
same year as Las Meninas,
shows the princess wearing
the same clothes but in a
different pose.
The mirror that seems to be

reflecting the royal couple
is one of the works most
debated details. Are they
spectators of the masterpiece
or reflections from the hidden
canvas?
MENINA
was the name

given to noble
ladies who at a
young age became
maids of honor at
the royal court.
a bodyguard. Through the

partially open door we can
see the gure of Jos Nieto Velzquez, the queens
chamberlain and possibly a
relative of the artist. Hanging on the wall behind the
infanta is a mirror in which
we can see the king and
the queen. Finally, on the
far left, is the artist himself, working on a canvas
that dominates a disproportionately large area of
the composition.
One of the most enduring questions posed by this
work is the unknown subject Velzquez is painting.

Suggestions that it is the
royal couple as seen in the
mirror dont seem to match
the size of the canvas hes
working on.
Since the late 18th century Las Meninas has
been extensively studied
and widely praised by art
historians. It is often interpreted as a defense of
the very art of painting.
Velzquez painted himself
at work and included artworks in the background.
Significantly, these are

copies of paintings by Peter
Paul Rubens and Jacob Jordaens depicting episodes
from Ovids Metamorphoses
in which mediocre artists
are punished. This seems
to imply that painting is a
noble art and that it should
be exalted.
The presence of the
painter, with his palette,
and wearing the cross of
the knightly Order of Santiago, highlights the debate
about the status of painting
among the liberal arts and,
by extension, that of the

artist within society.
We dont know the details of why the painting
was commissioned, or by
whom, even if its a safe
guess that it was someone in the royal household.
However, its signicance
has survived far beyond the
17th-century royal circles
for which it was intended. As art historian Daniel
Arasse says, The passage
of time doesnt exhaust
Las Meninas, it enriches
them. Tania Lvy
PROFILES
La Malinche: The Key

That Unlocked Mexico
When Corts and 500 conquistadores took on the Aztec armies, they fought with more than steel:
They had a woman whose words helped tear the empire apart and win allies to fight for Spain.
Princess,
slave, lover,
wife, traitor
1519
The Maya chief of
Potonchn gives 20 young
women to Hernn Corts.
Malinalli, christened Doa
Marina, is one of them.
1521
As an interpreter and guide
to native politics, geography,
and culture, Marina plays a
decisive role in the Spanish
conquest of Mexico.
1524
Corts, as promised, grants
Marina her freedom and
marries her to the Spaniard
nobleman and official Juan
Jaramillo.
ca 1527
SCALA, FLORENCE
Marina dies, although it

is unclear when or how.
Smallpox, the rigors of
childbirth, and even
murder have all
been suggested.
n March 1519 Hernn Corts had little

notion of the extraordinary campaign
of conquest he was about to launch
against the mighty Aztec Empire. He
had landed on the Tabasco coast, Maya
lands, and had just won a crucial battle at
Cintla. The local Maya lord visited the
Spanish camp one morning and showered
Corts with lavish gifts of gold, blankets,
and food. He also brought him 20 young
women. Nobody could have guessed that
one of these, Malinalli, would prove
worth her weight in gold as Corts
pitched into a life-and-death struggle to
conquer Aztec Mexico.
Malinalli was born around 1500, possibly near the former Olmec capital of
Coatzacoalcos in the southeast of the Aztec Empire, near modern-day Veracruz.
Her father was the chief of Painala, and
as a noble-born child she was looking forward to a promising future. That changed
dramatically when her father died and her
mother remarried a local lord. The couple
had a son, whom they made their universal heir: little Malinalli was no longer
wanted. In a deception
worthy of a Grimm
fairy tale they pretended young Malinalli had
died (using the body of a
dead village girl) and un-
der cover of darkness bundled their

daughter into the hands of traveling merchants. These merchants, in turn, sold
her as a slave to Maya traders who sold her
to the Lord of Potonchn. It was he who
made a gift of Malinalli to Hernn Corts.
This gifting of women was not unusual in contemporary Maya custom. Men
tended to travel with women, who would
cook and care for them. When the Maya
saw the Spaniards had no women, they
provided young domestic servants. It
was likely that these would also become
concubines, so Corts ordered all the
women to be baptized. This was perhaps
less for the saving of their souls as it was
to satisfy a Castilian law that decreed only unmarried Christians could share the
bed of a baptized man. And so, the following day, Malinalli stood before a
makeshift altar dominated by a statue of
Mary and a cross, while a friar named
the Indian lady they gave us Doa Marina. Corts then divided the first Christians among his captains. Doa Marina
was given to an associate of Corts, Alonso Hernndez Portocarrero.
Corts sailed to San Juan de Ula, close
to Veracruz. He arrived on Good Friday,
and as they set up camp, ambassadors
arrived from Moctezuma II, the Aztec
emperor. Corts brought forward
Malinalli spoke both Mayan and

the Aztec language, Nahuatl,
making her invaluable to Corts.
TLALOC, THE AZTEC GOD OF RAIN AND FERTILITY AS A 15TH-CENTURY CENSER
MALINALLIS FIRST
meeting with Hernn

Corts, as fancifully
depicted in the 16thcentury Duran Codex.
ORONOZ/ALBUM
Jernimo de Aguilar to translate. Aguilar

had been shipwrecked off the Yucatn
Peninsula, where he had learned the
Maya language. But the Aztec spoke
Nahuatl. Though Aguilar was unable to
understand the Aztec, it became apparent
that Marina could. Nahuatl was her
native tongue, and she also spoke Maya,
the language of her Potonchn masters.
According to a chronicle, Corts spoke
to Aguilar, Aguilar spoke to the Indian
woman, and the Indian woman spoke to
the Indians.
This process, though cumbersome,
made communication possible and

would play a decisive role in Cortss
success. It allowed him to talk to natives
and question them about their political
situation and allegiances, assessing their
fears, hopes, strengths, and weaknesses.
A master politician, Corts used this
knowledge, and his own persuasive
words, to exploit tensions within the empire and win allies to fight Moctezuma.
An Ally and a Lover

Marinas position changed immediately.
Corts told her if she was a faithful
interpreter, he would do her great

kindness, marry her, and grant her
freedom. While a chronicle describes
the 19-year-old Marina as being as
beautiful as a goddess, contemporary
sketches of her reveal little of this.
However, Corts wasted no time in
making Marina his lover. Perhaps to
make matters easier, Corts ordered
Portocarrero back to Spain, bearing a
letter to the king.
From now on Hernn Corts and Doa
Marina worked very closely together, so
closely in fact that according to fellow
PROFILES
SAN CRISTBAL DE LAS CASAS

CATHEDRAL was built in the second half
of the 17th century. The city was founded

by Diego de Mazariegos in 1528.
MEL LONGHURST/AGE FOTOSTOCK
conquistador Bernal Daz, they shared a

nickname. They called Corts Marinas
captain, or Malinche for short. Marinas
skill with languages and her local knowledge often proved crucial. In the town of
Cholula she saved the Spaniards from
certain death when she exposed an Indian plot she had heard of from a local
woman. In the Aztec capital of Tenochtitlan she made it possible for Moctezuma and Corts to talk with each other.
Marina translated the Spaniards complex explanations about Christianity and
his insistence that the Indians were
rightfully vassals of the Spanish king
Charles V.
TRUE LOVE OR JUST A LOVER?

THE NATURE OF THE RELATIONSHIP between Corts and
Marina is much debated. Chronicles say she was just one
of Cortss many lovers, and that he felt no special affection
toward her. Others argue that there was definitely a romantic bond. However, there is no basis for the accusation that
Corts murdered his lover in 1529.
AZTEC GOLD EARRINGS WITH ANIMAL MOTIFS, MADE IN THE 16TH CENTURY
AKG/ALBUM
During the Night of Sorrows, a desperate and bloody scramble to escape

Tenochtitlan, Doa Marina was in the
rear guard, harassed by Aztec warriors.
Reaching safety, Corts was anxious to
discover the fate of his interpreters, and
He was delighted to hear they had lost
neither Jernimo de Aguilar nor Marina.
In the final campaign to take Tenochtitlan, Marinas help was decisive in persuading native leaders to join the powerful Spanish-Indian alliance with which
Corts crushed the Aztec army. In victory, Marina announced the Spaniards
harsh demands: You must present us
with two hundred pieces of gold of this
size, she told the Aztec, as Corts described a large circle with his hands.
Doa Marina Must Go

Having defeated the Aztec, Corts settled
in nearby Coyoacn. Marina stayed with
INDIANS AND MESTIZOS in 17thcentury Mexico. Malinalli became an

example of the interbreeding that went
hand in hand with the conquest.
DOA MARINA,
THE TRAITOR
LA MALINCHE in some countries
has come to mean a person who

commits treason. This is based
on the widely held belief that Malinalli betrayed her own people in
siding with a foreigner. However,
in 1519 Mexico was not a unified nation but a land of diverse
peoples often at odds with each
other and resentful of Aztec rule.
DOA MARINA, LA MALINCHE, IN A MEXICAN

ENGRAVING FROM 1885.
ALBUM
him, and in 1522 they had a son, named

Martn in honor of the conquistadors
father. However, the arrival of Cortss
wife, from Cuba, meant it was time to
find his concubine a new home and a
husband.
In 1524 Corts was obliged to travel to
Honduras to crush a Spanish revolt.
While undertaking this mission he arranged Marinas marriage to a Spanish
nobleman called Juan Jaramillo, an official
in Mexico City who became its mayor
two years later.
The chronicler Lpez de Gmara said
that Jaramillo was drunk on his wedding
day and that many frowned upon the
union, as Marina was an Indian single
mother who had already had two Spanish
lovers. However the marriage gave Marina high social standing and fulfilled
Cortss promise to free her.
For her services Marina was also
ORONOZ/ALBUM
assigned estates in her native province.

On passing through her hometown,
Corts summoned local leaders, including Marinas mother and half brother,
and had them all christened. He then
told them that they now owed their
fealty to Marina. The chronicle records
that they were frightened of her because
they thought they were going to be
killed. Instead Marina consoled them,
forgave them, and gave them much gold,
jewelry, and clothes.
The Legacy of La Malinche

After this expedition Corts and his
young interpreter went their separate
ways. On the return journey from Honduras Marina gave birth to a girl she
named Mara. She settled with her husband and daughter in Mexico City, although she was not allowed to keep her
son, Martn, raised by his conquistador
father, who later took him back to Spain.

Marina then all but disappears. She died
sometime before 1529, perhaps of the
smallpox that ravaged the natives soon
after the Europeans arrived, perhaps of
the exertions of the long journey from
Honduras while pregnant. Whenever and
however her end came, she left a lasting
legacy. It was her knowledge of the local
languages, geography, and politics that
made the conquest of Mexico far quicker and less bloody than Corts had any
right to hope for. Doa Marina was the
key that opened Mexico.
Isabel Bueno
Learn more
La Malinche in Mexican Literature: From History
to Myth
Sandra M. Cypess, University of Texas Press, 1991.
La Malinche
Jane Eppinga, CreateSpace Independent Publishing
Platform, 2012.
11
DA I LY L I F E
Pets for Life

and the Afterlife
hen the Greek histo r i a n H e ro d o tus visited Egypt

in the middle of
the fifth century
b.c., he recorded a common ritual for
mourning the deadshaving the eyebrows. This mark of respect, however,
was not for a dead child, spouse, or
parent, but for a pet. Herodotus notes
the abundance of household pets in
Egypt and the particular affection
they aroused. He went on to report
that in homes where a dog had died,
the people shave their whole body
and also their head.
This fondness for animals dates
back at least to the Old Kingdom
(2686-2173 B.C.), when Egyptians had
regularly painted pictures
of their pets on the walls
of tombs or inscribed
their names on funerary
stelae and sarcophagi. In ancient

Egypt magical powers were attributed
to images, so by creating statues,
reliefs, and paintings, owners were
more than commemorating their pets:
They were ensuring that they would
accompany them into the afterlife.
These images not only highlight the
important role pets played in daily
life, but they also tell us a great deal
about the pets themselves. It has
been possible to identify the specific
breeds of animals that lived along the
Nile, the extent to which they were
domesticated, and even the veterinary practices with which they were
treated. These studies clearly show
that three species of pet were particularly popular in ancient Egypt: dogs,
cats, and monkeys.
Mans Best Friend

For the Egyptians, dogs were loyal
A MONKEY IN THE HOUSE

MONKEYS AND BABOONS were kept as pets by many ancient
Egyptians, even though by the Middle Kingdom they

probably had to be imported from Nubia. They also carried
significant religious symbolism: Because baboons were
seen to bark at the rising sun, Egyptians believed that they
were paying homage to the sun god Ra.
A STATUE OF THE GOD THOTH, IN THE FORM OF A BABOON, CROWNED WITH A SOLAR DISK
ALBUM
BRIDGEMAN/ACI
The Egyptians had deep respect for birds and beaststheir gods
were often given animal form. But domestic pets, especially dogs,
cats, and monkeys, were so valued that they could grow to expect
a life of relative luxury that even extended beyond the grave.
companions as much in the domestic calm of the home as in the bloody

frenzy of the hunt. Egyptian artists
painted dogs on the most elegant
tombs, and they portrayed a wide
array of breeds with great attention
to detail. Some had coats of one color; others were patched. Some had
big, floppy ears; others were pointed
and straight. There were house dogs,
sheepdogs, guard dogs, and hunting
dogsknown in Egyptian as tesem,
and easily identified by their long
snouts, thin legs, and curly tails. In
some desert hunt scenes these dogs
are shown running alongside archers,
giving chase to lions and antelopes.
CATS FEATURED in many areas of

Egyptian life, including religion. In this
1878 painting by Edwin Long we can see
a sculptor make a statue representing
Bastet, the cat goddess.
Domesticated dogs enjoyed free

run of the home, eating and sleeping with their doting masters. Images have been found of dogs sporting
ornate collars, their leashes held by
proud owners. Curiously, however, no image has been found of adult
Egyptians stroking their pets, grooming them, or even playing with them.
Cats and Monkeys

Cats, or miu, were domesticated
from the time of the Middle Kingdom
(from 2040 b.c.). They were prized as
efficient hunters, killing rats, mice,
snakes, and other pests found in the
houses and barns of Egypt. This vital
Egyptians, the First

Veterinarians
a bull with a cold, and a dog with an ulcer.
Fractures, neutering, preventive treatment with hot
and cold baths, massage lotions, cauterizationall
of this is detailed in the Kahun papyri, considered the
A SICK COW,
very first treatise on veterinary

science. This remarkable
document is one of a collection of
papyri that includes gynecological
instruction as well as hymns and
business documents. They were
discovered by the archaeologist
Flinders Petrie in the El Faiyum
region of Egypt at the close of the
19th century. Written in priestly

script, the Kahun collection
has been dated to the Middle
Kingdom, around 1800 b.c. Some
papyri were in very poor condition;
fragments had to be painstakingly
restored before being translated
by the eminent British Egyptologist
Francis Llewellyn Griffith.
13
DA I LY L I F E
A DOGS
(ETERNAL) LIFE
A MAN WATERS HIS GARDEN
accompanied by his loyal dog in

this painting from a 19th-dynasty
tomb at Deir el Medina.
MANY OWNERS added the names of

their dogs to their funerary stelae.
We know the names of around 80
ancient Egyptian dogs, including:
Hes a Shepherd, Good Watchdog,
and Barker. A 6th-dynasty (23452173 b.c.) inscription tells of the kings
love for his dog named Abutiu, or
Pointed Ears: His majesty ordered
that he was buried with ceremony,
that he be granted a coffin from the
Royal Treasury, fine linen and incense. He did this in honor of his dog.
EGYPTIAN DOG COLLAR, POSSIBLY FROM

AROUND THE TIME OF TUTANKHAMUN
CORDON PRESS
service won cats great affection, and

they soon became an integral part of
the household. Cats allowed their
owners to collar them or tie eyecatching ribbons around their necks.
They dozed beneath the chairs of their
feasting masters.
From the time of the New Kingdom
(1552 B.C.) it was increasingly common
to see cats represented on the walls
of tombs. Judging by the images, felines had become the favorite pet of
members of the royal family, such as
Queen Tiye, Princess Sitamun, and
Prince Thutmose. The great pharaoh Amenhotep III commissioned a
AGE FOTOSTOCK
magnificent stone sarcophagus with

splendid reliefs and inscriptions for
his own beloved cat, Tamit.
By the time of the Old Kingdom
monkeys (ky) and baboons (ian) were
well established as household pets.
In tombs they are depicted climbing
palms and fig trees to help collect the
highest fruits.
They also appear under their owners tables, often adorned with collars
and bangles. Living alongside dogs,
cats, and other animals, they were
given free rein around the house and
often amused the family with their
gestures, acrobatics, and antics:
Hunting dogs were used to

help catch lions and antelopes.
TUTANKHAMUN SHOWN HUNTING ACCOMPANIED BY HIS DOG
BRIDGEMAN/ACI
Watching them was considered a

particularly pleasant way to pass the
time at home.
Studying the remains of domesticated baboons has revealed that their
viciously sharp canine teeth were often removed, probably to reduce the
risk of a serious bite. Such an operation would have been painful for the
baboon and difficult for the specialist carrying it out, leading to speculation that some form of anesthetic
may have been used. Its a reminder that monkeys have an aggressive
streak, indeed some scenes of public
gatherings show monkeys on leashes patrolling alongside the medjay, an
ancient Egyptian police force.
Life after Death

Pets enjoyed a relatively high level
of care and a great deal of grooming.
The study of the remains of ancient
Pets Preserved for All Time

THE MANY MUMMIFIED ANIMALS found in Egypt have revealed the different roles they played in society. In addition
to mummifying pets, especially cats and dogs, Egyptians embalmed animals such as fish and ducks to provide
sustenance to the deceased in the afterlife. Crocodiles and ibises were mummified and used as religious offerings.
1
3
1 Cat
2 Fish
3 Mongoose
4 Dog
5 Crocodile
Cats became especially

fashionable as pets
during the Greco-Roman
period, from around the
fourth century b.c.
Mummified fish have

been found in many
tombs. They were food
for the dead on the
journey to the afterlife.
A noted hunter of
snakes, the mongoose
was associated with the
sun god Ra, who fought
the giant snake Apophis.
Companions both at
home and on the hunt,
dogs had been buried
with their owners since
the predynastic period.
Mummified animals
were often given to the
gods. Crocodiles were
offered to Sobek in his
temple at El Faiyum.
1. SCALA, FLORENCE 2. LOUVRE MUSEUM/ALBUM 3. AKG/ALBUM 4. CORBIS/CORDON PRESS 5. EGYPTIAN MUSEUM, CAIRO/CORBIS/CORDON PRESS
Egyptian pets confirms this. Most

have the glossy fur and strong bones
suggestive of a steady, balanced diet.
The affection this implies extended
beyond life and into death, as household animals were considered worthy
companions for the grave. Besides being mourned, they were mummified
in a complex, time-consuming, and
costly procedure.
The animals body was placed on
a special embalming table and its innards removed through an incision in
its side. Dissolving agents might also
be injected through the animals anus,
quickly destroying its internal organs.
Anything extracted was cleaned,
steeped in aromatic substances, and
then replaced in the abdominal cavity.
By this stage, the animals body would
have been dried with natron, a type of
salt, and filled with myrrh, cinnamon,
and other expensive products.
Resin-based unguents and various

perfumed oils were applied before the
body was tightly wrapped with linen
bandages. The embalmed pet would
then be placed in its own coffin or
sarcophagus and, when the time came,
buried near its owners. The great expense and effort incurred in the process suggests the emotional value
owners attached to their pets.
A Gazelle for a Princess

One of the finest and most delicate of
all mummified pets discovered is that
of a gazelle. Historians believe that
it belonged to the family of Pharaoh
Pinedjem II, who died around 969
b.c.probably to his sister-wife,
Queen Isitemkheb D.
Analysis of this animal shows it to
have been a four-year-old female that
died of natural causes. The gazelles
body, still wearing several collars, was
wrapped in linen bandages and placed

in a sarcophagus carved out of sycamore and beautifully shaped to show
the animals outline.
Some Egyptians took this custom
even further and had the mummified
corpse of their favorite pets placed
directly in their own sarcophagi.
Carefully mummified dogs have been
found curled up at the feet of their
dead owners. Perhaps pet and master
had slept like this in life, and it was
comforting to the owner to believe
that they would continue the custom
as they shared the long journey beyond the grave.
Juan Jos Snchez Arreseigor
Learn more
BOOKS
The Cat in Ancient Egypt

Jaromir Malek, British Museum Press, 2006.
Divine Creatures: Animal Mummies in Ancient Egypt
Salima Ikram, American University in Cairo Press, 2005.
NATIONAL GEOGRAPHIC HISTORY 15
From Asia to America:

Conquering the Pacific
In the 16th century the worlds most profitable trade routes started or finished in the exotic East. But
while sailing from the New World to Asia was relatively easy, finding a fast, safe, and direct return
route back across the Pacific eluded all best efforts until a seafaring friar took up the challenge.
he expedition that set out in

1519 under Ferdinand Magellan completed the first circumnavigation of the globe in
1522. This feat opened up the
East Asian seas to adventurers from the
maritime nations of Europe, prompting
sailors to set out to explore and exploit
archipelagos such as the Moluccas, the
Philippines, and Japan. Spain and Portugal
had already carved up the new territories in
the Treaty of Tordesillas (1494) , with the
East Asian seas falling under Portuguese

influence. However, there were sufficient
doubts about the exact position of the
treatys dividing line to encourage Spanish exploration of the area in the hope of
challenging Portugals monopoly of the
lucrative spice trade with Asia. To gain a
foothold in the region Spain sent expeditions from the west coast of Mexico, taking a relatively fast and safe route across
the Pacific Ocean. However, the return
journey was a much more difficult and
dangerous proposition. Contrary currents

and winds made it impossible to sail
back to Mexico along the outward route.
Various attempts were made in the first
half of the 16th centuryall failed. Cut
off from their American colonies, Spanish
ships had to continue westward to return
to Spain itself. This was a long and hazardous journey around India and then Africa.
It entailed rounding the notorious Cape
of Good Hope, then skirting the African
coastline northward to Europe.
ORONOZ/ALBUM
MILESTONES
W
ANDRS DE URDANETA,
EXPLORER AND SAILOR, SHOWN
IN HIS AUGUSTINIAN FRIARS
HABIT IN THIS 1890 PORTRAIT BY
VCTOR VILLN DE AZA.
SAILING THE GREAT SOUTH SEA

MIGHTY GALLEONS in a
16th-century painting.
With their low prows
and high sterns, Spains
battleship of choice
clashed with Europes
other powers in the
race to rule the waves.
IN 1513 VASCO NEZ DE BALBOA was the first European to reach the
Pacific Ocean from the New World. He called it the South Sea, as the
water seemed to stretch from the coast of Panama far off to the south.
It was Ferdinand Magellan who later named it the Pacific because of
the calm weather he experienced for the three months and 20 days of
his crossing from Tierra del Fuego to the Mariana Islands in 1520-1521.
PRISMA ARCHIVO
A Friar Adventurer
AKG/ALBUM
By the 1550s Spain was increasingly anxious to find a faster return route from Asia
to the Americas. On a short list of options
one man stood out as being capable of
achieving this feat: Andrs de Urdaneta.
Born in northern Spain, Urdaneta was a
leading authority on ocean navigation. At
17 he had sailed with one of the
many expeditions that failed
to find a return route, and he
had then spent almost a decade in East Asia. He used this
time well, earning a reputation
as a skilled leader with a spirit
of adventure. Urdaneta studied
indigenous languages, native navigation

techniques, and the local weather. As attempt after attempt to recross the Pacific
met with failure, he recognized the need
to find a new route to Mexico.
Urdaneta returned to Europe in 1536.
Two years later he traveled back to the
Americas, where he worked in various
government jobs. Following a spiritual
crisis in 1553 he became an Augustinian
friar, but the religious life did little to quell
his adventurous streak or his desire to return to the Far East. In 1559 King Philip II
of Spain backed an expedition across the
Pacific. The viceroy of Mexico recruited
Urdaneta to take part in the fateful voyage.
The route that Urdaneta discovered

brought Chinese silk and porcelain
to Mexico and from there to Spain.
CHINESE PORCELAIN VASE DATED TO THE MING DYNASTY (1368-1644)
The Voyage to the Philippines

Over the next five years a fleet was built to
Urdanetas specifications. The work was
carried out in great secrecy so as not to alert
the Portuguese. Miguel Lpez de Legazpi
commanded the expedition with Urdaneta
in charge of navigation.
On November 21, 1564, a fleet of four
ships and 380 men set sail from the west
coast Mexican port of Navidad. Five days
out to sea Legazpi opened the kings
sealed orders; they commanded him to
make for the Philippines, claim them,
conquer them, and then attempt to find
a return route to Mexico.
Urdaneta felt tricked. He believed the
Philippines rightfully belonged to the
Portuguese and had moral qualms about
participating in a mission in which Spain
would conquer the archipelago. Nevertheless, he was passionate about finding
the elusive route, and Philip IIs orders
relating to it were unequivocal: The main
goal of this voyage is to find the return
17
MILESTONES
SAINT AUGUSTINES Church
JANEK/AGE FOTOSTOCK
in Paoay, in the Philippines.

The mission began with the
arrival of Andrs de Urdaneta
and four other friars.
ART ARCHIVE
route, as we know the outward voyage

takes very little time.
On January 21, 1565, Urdaneta
announced their imminent arrival at
what are now the Mariana Islands, the
eastern limit of the Philippine Sea. The
very next morning they sighted land.
This demonstration of navigational skill
silenced the taunts of some who were
convinced that the fleet had already
overshot the Philippines. The islands

were reached on February 13, 1565. The
expedition had covered 7,623 miles.
Once established in the archipelago,
Legazpi founded the first Spanish settlement on the island of Cebu. Urdaneta
immediately began planning the return
voyage. He spent four months fitting out
a single ship, the San Pedro, and choosing
the 200 men who would sail with him. A
CONQUERING THE PHILIPPINES
portion of the crew were men he already

knew from his home region of Guipzcoa; the captain was Felipe Salcedo, who,
although only 18 years old, had proven his
leadership, loyalty, and maturity. Urdaneta
had full responsibility for navigation, and
realizing it would be a long and uncertain
voyage, he loaded provisions to last for
up to nine months. The San Pedro set sail
from Cebu on June 1, 1565, stopping at one
last islet to fill the decks with coconuts
before setting out into the seemingly endless and empty
Pacific Ocean.
Land ho!
PHILIP II needed a base from which to access the wealth of
Asia. He ordered Miguel Lpez de Legazpi to conquer the

Philippines, which involved battling indigenous groups and
Muslim pirates. He founded Manila on Luzon island in 1571,
and the annual voyage of the Manila Galleon between Acapulco and the Philippines began two years later.
THE PORT OF ACAPULCO IN AN ENGRAVING FROM HISTORIA AMERICAE, 1602
The San Pedros log

for June 9 stated that
they had reached the
end of the Philippine
Islands. The ship then
sailed northeast aided by
the summer monsoon. On
IN THE 16TH CENTURY several Spaniards crossed the Pacific westward. Among them were Magellan and Juan
Sebastin del Cano, during their circumnavigation, and lvaro de Saavedra and Ruy Lpez de Villalobos, who
sailed to the Moluccas. The problem was finding a return route unhampered by contrary currents and winds.
PA C I F I C
Japan
MANILA
Philippines
O C E A N
ACAPULCO
Mariana
Islands
Maluku
Islands
New Guinea
PA C I F I C
O C E A N
1 Magellan (1520-1521)
2 Saavedra (1529)
3 De la Torre (1543)
4 Urdaneta (1565)
Pushed by southeasterly
winds Magellan crossed the
Pacific from South America
to the Mariana Islands in just
three months.
Sailing from Mexico to help

Spaniards in the Moluccas,
his attempt to return across
the Pacific was prevented by
headwinds.
Bernardo de la Torre, pilot

of Lpez de Villaloboss
expedition, covered 2,600
miles in his failed attempt to
find an east to west crossing.
By taking a more northerly

route, Urdaneta found sea
currents that allowed him to
sail from Manila to Mexico
in under four months.
June 21 they spotted a low rocky outcrop,

keeping a safe distance to avoid running
aground. This sail-shaped atoll was Okinotori at latitude 20 N. It would be the last
land they saw until reaching the Americas.
Urdanetas plan was to reach a latitude
of 39 N, where, according to his calculations and knowledge, he believed they
would find a favorable sea current to carry
them quickly toward the Americas. He was
right: The current is now known as the
Kuroshio. Even so, Urdaneta twice ordered
the ship to change course to 32 and then
back to 39. This prolonged the voyage but
was essential to verify their longitude. By
now the officers who had once doubted
and even laughed at Urdaneta were so
astonished by his skills that they gave their
full backing to his every order.
Inevitably, on what were long and monotonous voyages, some men fell sick and
died, at the time costing the lives of up to
half a ships crew. But Urdanetas careful
preparations paid off. The ship was well

stocked with legumes and coconuts, which
provided some of the vitamin C needed to
prevent scurvy, one of the main causes of
death among mariners. Just 10 percent of
the San Pedros crew died during the crossing and none of them from scurvy. In fact,
when on September 18 they finally sighted
Santa Rosa Island off the Californian coast,
Urdaneta did not even need to stop and
stock up on provisions or water. On October 8, 1565, the San Pedro arrived safely in
Mexico, at the port of Acapulco. The four
long months of the crossing were behind
them. They had done the impossible and
finally discovered the return route from
Asia to America.
The Manila Galleons
GETTY IMAGES
Australia
and all manner of exotic goods drawn from

India, China, and especially Southeast
Asia. In exchange, Spain exported textiles,
munitions, and, in particular, precious
metals. Once a year passengers and goods
set sail from Manila on board Spanish
ships known as Manila Galleons. By following the route discovered by Urdaneta,
these ships reached Acapulco four or five
months later.
Urdanetas route continued to be used
until the late 19th century, when the Suez
Canal opened up a direct passage between
Spain and Manila that took less than two
months. Steamships ended the reliance
on the Kuroshio but Urdanetas discovery
remains a milestone in maritime navigation.
Juan Jos Snchez Arreseigor
Andrs de Urdanetas remarkable voy- Learn more

age established an important trade route
between the Philippines and Acapulco. It BOOKS
The Manila Galleon
supplied Spain with spices, porcelain, silk, Jason Schoonover, Rolling Thunder Publishing, 2007.
19
ALEXANDRIA
IN FLAMES
This 19th-century
etching imagines the
re that may have
destroyed part of
the library during the
Roman civil war in
48 b.c. Many of the
scrolls held in the
library were highly
ammable, like the
one opposite, written
in the fourth century
b.c. by Timotheus
of Miletus.
AKG/ALBUM
The Lost Knowledge of the
LIBRARY
of
ALEXANDRIA
The destruction of historys most famous
library is a tragedy and an enduring mystery.
Were thousands of scrolls lost to an accidental
re? Or were they victims of a more systematic
destruction over many years?
BPK/SCALA, FLORENCE
Can
opi
cW
ay
Palace district
contained a port,
temples, royal
palaces, and the
celebrated library.
Isle of Pharos
A long dyke, the
Heptastadion,
joined the island to
the mainland.
Museum
This important center
of learning was famed
for its scientic and
literary scholarship.
Pharos lighthouse
One of the Seven
Wonders of the
ancient world, it
was built in the third
century b.c. and stood
at least 400 feet high.
magine a universal library that assembled all

the books ever produced. Stacked on seemingly endless shelves would be every book
known to mankind, in every language. Within
its walls would be the sum of human knowledge and the answers to almost any question
ever asked. In the age of computers we might
call this the World Wide Web. In ancient times
it was the Library of Alexandria.
In 331 b.c. Alexander the Great founded Alexandria as the new capital of Egypt. Just a few
years later the ruling Greek Ptolemaic dynasty
established the Museum of Alexandria as a center for scholarly research and learning. Alongside
it they founded the Library of Alexandria, with
320-221 B.C.
A FONT
OF ANCIENT
KNOWLEDGE
an ambitious and philanthropic purpose: To assemble in one place all the works of knowledge,
from every time and place, and to preserve them
for future generations.
With patronage from the Ptolemies, the librarys collection was painstakingly amassed
over many decades. Its librarians included some
of the great minds of Greece: Philosopher and
statesman Demetrius of Phalerum and poets Callimachus of Cyrene and Apollonius of
Rhodes. They were anxious to compile a truly
comprehensive collection of knowledge that
looked beyond the borders of Greece to include
the significant works of non-Hellenist peoples,
including examples from Jewish and Egyptian
145 B.C.
The Museum and Library of

Alexandria are founded as
centers of learning under the
patronage of the Ptolemies. The
Serapeum was later established
as a secondary library.
After a bloody power struggle

Ptolemy VIII ascends to the
throne of Egypt. Due to continued
instability many scholars ee
Alexandria, bringing about a
decline in learning.
AKG
/AL
BU
M
PTOLEMY II AND ARSINOE ON A GOLD COIN FROM 246 B.C.
Alexandria: A City Designed to Impress
Lake Mareotis
This navigable
lake was linked by
canals to both the
Nile River and the
Mediterranean Sea.
Alexander the Great founded Alexandria in 331 b.c. to be the new

capital of Egypt. Its architect, Dinocrates, designed the city in the
shape of a chlamys, the traditional Greek cape. Streets followed a grid
pattern, with numerous gardens and long, wide avenues, including
the Canopic Way, which was the citys main thoroughfare. Among
the most famous sites were the lighthouse on the island of Pharos,
and the library and museum, both probably in the royal palaces.
Serapeum
This temple dedicated to
Serapis held a subsidiary
library containing
additional books.
Can
al of
Alex
andr
ia
ay
an W
e
p
a
Ser
Hippodrome
ion
tad
tas
p
e
H
FERNANDO G. BAPTISTA/NGS
traditions, and the Zoroastrian hymns of ancient Persia.

By the middle of the third century B.C. the library is said to have held 490,000 books; 200
years later the Roman writer Aulus Gellius
claimed that figure had risen to 700,000. These
numbers have been questioned and revised.
More conservative calculations take a zero off
the end of both figures. Even taking a skeptical
stance, however, the scale of the ancient collection must have been impressive, and when
the library was destroyed a tremendous store
of learning was forever lost to the world. We
will never know exactly what was lost, but in
a great many cases the works that disappeared
48 B.C.
During the Alexandrine War,
between Cleopatra VII and her
sister Arsinoe IV, part of the library
is destroyed in a large re. The
historian Plutarch blames the blaze
on Julius Caesar.
were certainly irreplaceable, and their absence

has left an extraordinary gap in the literary and
scientific legacy of the past.
Fire Strikes the First Blow

Trying to pinpoint exactly when the Library of
Alexandria was destroyed is a task that has perplexed historians for centuries. In fact there was
probably no single dramatic moment; rather, it
was a series of events, and so shrouded in obscurity and myth that they must be carefully
unraveled through the study of a wide array of
ancient sources.
The first catastrophe may have occurred in
48 B.C., during a struggle for the Egyptian throne.
A.D. 391-415
Christianity clashes with
paganism. The Christian patriarch
Theophilus encourages the
destruction of the Serapeum and
its large library. Later, frenzied
Christian mobs riot in the streets.
A.D. 642
Alexandria is conquered by the
Arab Muslim armies of Caliph
Umar. Arabic sources blame
Umar for ordering the denitive
destruction of all the books in
the Library of Alexandria.
A NEW
GOD FOR
ALEXANDRIA
To strengthen the
bond between Greeks
and Egyptians,
Ptolemy I created
a new god: Serapis.
He was a syncretic
divinity who
combined funerary
and fertility ideals.
DE
A/A
LB
UM
A CITY DEVOTED TO LEARNING
THE PRIDE OF
THE PTOLEMIES
istorians still debate the exact location and

design of the Library of Alexandria. Rather
than being a separate building, it was probably
part of the royal palaces within the fortified
Bruchion district. The Letter of Aristeas from the second
century b.c. is the first document to mention the library,
saying that the collection began with the royal books
of Ptolemy II Philadelphus
(circa 309-246 b.c.). The
core collection was either
organized during Philadelphuss reign, or during that
of his father, Ptolemy I, by
the scholar Demetrius of
Phalerum. The Museum,
or Temple of the Muses,
was also part of this palace
complex; the library may
have been housed in one of
its wings. A second library,
the Serapeum, was said to
have been founded by Ptolemy III Euergetes, perhaps

to handle an ever increasing number of scrolls. The
Roman historian Ammianus compared the splendor
of the building to the temples on the Capitoline Hill
in Rome. The Serapeum
was destroyed in the fourth
century, but the Library of
Alexandria survived until
the Arab conquest in the
seventh century.
AKG/ALBUM
A WORKING
LIBRARY
This 1876 engraving
shows scrolls being
stored on shelves, but
the library was more
than a repository for
research materials.
It was a cultural and
intellectual center,
with gardens, a
dining hall, reading
room, lecture hall,
and meeting rooms.
Roman general Julius Caesar was in Alexandria

to support the claim of Cleopatra VII against
her sister and rival Arsinoe IV. Forces loyal to
Arsinoe besieged Caesar in the citys fortified palace, which was almost certainly home
to the library. Caesar was already planning to
ship some 40,000 scrolls to Rome, but during the battle a fire that started in an arsenal
spread to the waterfront warehouses where
they were being kept, marking the first major loss for the library. Some sources suggest
that the entire library was destroyed as a result of this incident, but this seems unlikely.
A few years later Mark Antonythe general,
consul, and lover of Queen Cleopatrais said
Books from the Library of Pergamum

were said to have been transferred to the
Library of Alexandria by Mark Antony.
to have bestowed upon the Library of Alexandria

a large number of books from a rival library in
Pergamum, perhaps to compensate for those
destroyed during Caesars fire.
Dust Settles on the Shelves

Cleopatras suicide in 30 b.c. brought an end to
the Ptolemaic dynasty. Rome soon seized formal
control of Egypt, and Alexandria was forced to
live in the shadow of the mighty imperial capital.
Thus began a long and inexorable decline for
both Alexandria and its library. And yet its fame
was slow to fade. It continued to attract students
and brilliant scholars, such as the Greek historian Diodorus Siculus and the Greek geographer
Strabo. But without a royal patron to support
it and pay for upkeep and the expansion of its
collections, the library lost momentum and had
to abandon the grand ambitions of totality its
founders had aspired to.
Worse was to come. The second century saw
the terrible Antonine Plague which devastated
Egypts population. The third century was filled
with political strife and conflict, which led to a
The odeum of Kom el-Dikka is one

of the few surviving testimonies to
Roman Alexandria. This small theater
for oratory and music was sited in the
citys academic district.
BRIDGEMAN/ACI
diversion of resources that bode ill for scholarship. Hit by crisis after crisis, the library struggled to retain relevance.
In 272 the Roman Emperor Aurelian arrived in
Alexandria and ravaged the city in his campaign
to reassert Roman authority in the east. Just a
few years later a revolt in Egypt saw rebel forces
in Alexandria under attack from the Roman legions of Emperor Diocletian, further damaging
the palace complex and, probably, its precious
collections.
Then in the fourth century things
went from bad to worse for the library:
Christianity was proclaimed the official
religion of the Roman Empire. This had
dangerous implications for an institution whose shelves were packed with the
collected knowledge of classical paganism, exactly the sort of works that deeply
offended some Christian movements.
It was also around this time that Egyptian Christians such as Saint Anthony
founded monastic communities where
the scholarly monks devoted themselves
BLAMING
CAESAR
19th-century
miniature of Julius
Caesar, who
supported his lover
Cleopatra in a
dynastic war. During
hostilities, a re
destroyed part of the
library collection that
Caesar had intended
to send to Rome.
exclusively to prayer and study of the scriptures.

The result was that the Ptolemaic library was
of little interest to the followers of the new religion or were actively reviled by them. The laws
against paganism enacted by Emperor Theodosius (347-395) were used by more extreme
Christians to legitimize attacks against pagan
temples and institutions. The Serapeum Library, founded by Ptolemy Euergetes and often confused with the Library of Alexandria,
was destroyed in the year 391, during an antipagan pogrom instigated by the patriarch
Theophilus. In 415 the philosopher and
scientist Hypatia of Alexandria, one of
the earliest female mathematicians and
perhaps the last representative of the Alexandrine philosophy, died at the hands
of a mob of Christian monks stirred up by
Theophiluss successor, Cyril. The valuable library seemed to vanish with her, for
around this time the Iberian theologian
Orosius claimed that when he visited the
city he did not find a single manuscript in
the temple, only empty shelves. It was a
ERICH LESSING/ALBUM
25
GONZALO AZUMENDI
ROMAN ODEUM
IN ALEXANDRIA
ARISTOTLE AND
ALEXANDER THE GREAT IN
A 13TH-CENTURY MINIATURE
FROM ON THE USEFULNESS
OF ANIMALS, BY IBN
BAKHTISHU.
CHRISTIANS AND ARABS
WHO BURNED
THE BOOKS?
dward Gibbon, the acclaimed 18th-century English

historian, devoted a chapter of his History of the
Decline and Fall of the Roman Empire to the Arab
conquest of Egypt, in particular the destruction
of the Library of Alexandria. He doubted the traditional
story of the Caliph Umar ordering his general Amr ibn
al-As to destroy the collection. Gibbon argues that the
sources making this claim
were written long after the
event, and that the order
would have been contrary
to Islamic philosophy of the
time. The rigid sentence of
Omar is repugnant to the
sound and orthodox precept of the Mahometan
casuists: They expressly
declare that the religious
books of the Jews and
Christians, which are acquired by the right of war,
should never be committed to the flames. Gibbon

instead blamed what he
saw as the fanaticism of
the Christians, and particularly Theophilus. In 391
Theophilus gave orders
to destroy the Serapeum,
and the library of Alexandria was . . . destroyed.
Gibbons is not clear whether this was the smaller, Serapeum collection or the
larger royal library.
BRIDGEMAN/ACI
MARTYRED
BY THE MOB
Hypatia was a Greek
mathematician,
astronomer,
philosopher, and
daughter of the last
known member of
the Alexandrian
Museum. Raphael
painted her in The
School of Athens.
far cry from Alexandrias heyday as a center of

knowledge and learning.
Although the library had not been completely
destroyed, there is no doubt that in the following
decades its decline hastened. The city was
shattered by violence time and time again, with
near-constant war and power struggles making
it harder than ever to preserve the scrolls. At
the start of the seventh century a bloody civil
war broke out over the throne of Byzantium.
The battles between the usurper, Phocas, and
the future Byzantine emperor Heraclius left a
trail of destruction in Alexandria. Then in 618
further significant damage was suffered when
Egypt was conquered by the Persians during
Hypatia died at the hands of

a Christian mob who hated
pagan classical scholarship.
SCALA, FLORENCE
the epic final struggle between the Byzantine

and Sassanian Empires. Under the steadfast
leadership of Heraclius, Egypt was retaken and
the Persians subdued in 627. But even in victory
the 20-year wars exhaustive cost in men and
material would have devastating consequences
for the library, as by then nobody had the
strength to resist the next great invader: Islam.
The Arabs Take Alexandria

The final blow to the library seems to have fallen
in the year 642. The Arab Muslim armies of the
Rashidun Caliphate swept through the weakened Persian Empire and overwhelmed Byzantiums outlying territories. Egypt was lost
completely. Alexandria itself was captured by a
Muslim army led by Amr ibn al-As, the general
who tradition says destroyed the library on the
orders of Caliph Umar. The story was described
in detail by a 13th-century Christian doctor
and bishop, Bar Hebraeus. He even mentions
a desperate attempt to save the librarys books.
According to Bar Hebraeus, the Arab general
was a sensitive and cultured man. He listened
BRIAN JANNSEN/AGE FOTOSTOCK
to the pleas of the theologian John Philoponus

and sent a letter to Caliph Umar asking for instructions on what to do with the books. Umar
replied, If their content is in accordance with
the book of Allah, we may do without them . . .
if, on the other hand, they contain matter not in
accordance with the book of Allah, there can be
no need to preserve them. The order was carried out. Arab sources written after the event
confirmed the librarys destruction; one of them
even claims that the books were used as fuel to
heat the citys baths, taking six months to burn.
However, much doubt has been cast on these
accounts. In the 18th century the English historian Edward Gibbon considered the story
unlikely, suggesting it was a fabrication to divert blame from the true culprits: Christians.
Other authors point out that the theologian,
John Philoponus, who supposedly interceded
to save the scrolls, died long before the Arab
occupation. Others suggest that by the time the
Muslims arrived there was barely anything left
in the library to destroy.
Whatever the truth, all traces of the Library of
Alexandria have been lost, fulfilling what seems

to have been the fate of many of the worlds great
libraries: falling victim to violence, intolerance,
and adversity. Such incidents are not confined to
the deep past. On December 18, 2011, the library
of the Egyptian Scientific Institute was burned
down. It had held 200,000 documents dating
back to the 18th centuryincluding a rare original of the Description de lgypte, the series of
books drawn up by French scholars that helped
spark the worlds 19th century rediscovery of
Egyptian culture.
MONUMENTS
OF LEARNING
All the large cities of
the Mediterranean
established libraries
as centers of learning.
The library in Ephesus
(above) was funded
by and dedicated to
the Greco-Roman
senator Celsus.
Built in a.d. 110, it
contained 12,000
volumes.
DAVID HERNNDEZ DE LA FUENTE
HERNNDEZ DE LA FUENTE IS AN AWARD-WINNING NOVELIST AND HISTORIAN OF

CLASSICAL LITERATURE, ANCIENT MYTHOLOGY, AND GREEK CIVILIZATION.
Learn more
BOOKS
The Rise and Fall of Alexandria: Birthplace of the Modern

World
Justin Pollard, Penguin Books, 2007.
The Library of Alexandria: Centre of Learning in the Ancient
World
Roy MacLeod, I. B. Tauris, 2004.
Hypatia: Her Life and Times
Faith L. Justice, CreateSpace Independent Publishing Platform, 2013.
27
The Roman catacombs of Alexandria are

one of the few parts of the city that have
survived relatively unscathed.
ALAMY/ACI
LIBRARIES IN HISTORY: VICTIMS OF

1
NEAR EAST
FAR EAST
EBLA (Syria)
CONFUCIUS (China)
THEBES (Egypt)
This is the oldest known

library, created in 2500 B.C.
It was destroyed by the
Akkadians around 2220 B.C.
In 1975 the citys archive of
over 17,000 clay tablets was
found amazingly intact.
Ramses II created a sacred

library or house of books
in 1250 B.C. Greek sources
claimed it still existed in the
sixth-century b.c., but after
this it disappeared.
JIANGLING (China)
The Liang dynastys imperial

library of 140,000 volumes
was destroyed when the city
was conquered in 554.
BRIDGEMAN/ACI
The valuable library of

Alexandria was pillaged
or destroyed; and, near
twenty years afterwards,
the appearance of
the empty shelves
excited the regret and
indignation of every
spectator, whose mind
was not totally darkened
by religious prejudice.
EDWARD GIBBON
BOOK BURNING BY
EMPEROR QIN SHI HUANG DI.
17TH-CENTURY ILLUSTRATION
THE ASSYRIAN ARMY OF ASHURBANIPAL IN A BATTLE DURING THE SEVENTH

CENTURY B.C., IN A RELIEF IN NINEVEH
DEA/ALBUM
NINEVEH (Iraq)
PERSEPOLIS (Iran)
Ashurbanipal, King of
Assyria, built a great library
in his palace around
668 B.C. Destroyed by the
Babylonians and Medes
in 612 B.C., 20,000 tablets
were found in 1849.
Darius I created a library

in his palace, which was
razed by Alexander the
Great in 330 B.C. In 1933
approximately 30,000
tablets were found.
BRIDGEMAN/ACI
BURNING BOOKS DEPICTED IN A

15TH-CENTURY CHRONICLE
In 213 B.C. Emperor Qin Shi

Huang Di ordered a burning
of books, including those by
philosopher Confucius.
5
MIDDLE AGES
CRDOBA (Spain)
Around 960 Caliph alHakam II compiled an

extraordinary library of
an estimated 400,000
volumes. But in 994 minister
and general Almanzor
ordered all the non-Islamic
books burned.
BAGHDAD (Iraq)
THE SIEGE OF DAMASCUS

BY CRUSADERS IN 1147.
14TH-CENTURY MINIATURE
The famed library of the

Abbasid caliphs was
destroyed in 1258 by the
invading Mongols, who
threw its manuscripts
into the Tigris River,
along with the corpses
of their defeated enemy.
DAMASCUS (Syria)
BUKHARA (Uzbekistan)
This well-stocked
library, containing
valuable copies of
Greek classics, was
destroyed in acts of
religious zeal carried
out by Christian
crusaders in 1108.
As they campaigned
throughout Central Asia,
the Mongols actively
destroyed all the libraries
in the cities they conquered.
Bukhara was destroyed in
1220 and Merv in 1221.
AKG/ALBUM
WAR, RELIGION, AND NATURE

3
GREECE
ROME AND BYZANTIUM
ATHENS (Greece)
The Lyceum school was

founded in 335 B.C. by the
Greek thinker Aristotle. Its
library held up to 10,000
scrolls. In 287 B.C. these
were inherited by Aristotles
disciple Neleus, who sold
them in Alexandria.
EPHESUS (Asia Minor)
ARISTOTLE AND PLATO

IN RAPHAELS FRESCO THE
SCHOOL OF ATHENS
Built in the SECOND CENTURY

in honor of Roman senator
Celsus, the library housed
12,000 scrolls. Destroyed
by an earthquake in 262, its
ruins attest to its splendor.
ROME (Italy)
The libraries of Rome were

destroyed in 410, when
the city was sacked by the
Visigoths. However, they
were said to have already
been in decline for decades.
ALEXANDRIA (Egypt)
Founded by Ptolemy I Soter

in the early third century B.C.,
the library suffered many
disasters. It was damaged
in 48 B.C.; in A.D. 391; during
the Persian invasion of 618;
and finally, in the Islamic
conquest of 642.
MEHMED II
CONQUERED
CONSTANTINOPLE.
AKG/ALBUM
ORONOZ/ALBUM
PERGAMUM (Asia Minor)
B UM
L
OZ/A
ON
Antiochus III founded an

important library in 221 B.C.
Julian the Apostate created
another library that his
successor destroyed in
A.D. 364, because it held pagan
and anti-Christian works.
BYZANTIUM (Turkey)
This library of 200,000

books was founded by
Eumenes II circa 195 B.C. It
competed in grandeur with
the Library of Alexandria, to
which Mark Antony is said
to have transferred some of
its holdings in A.D. 41.
OR
ANTIOCH (Turkey)
BRONZE VISIGOTHIC HARNESS.

NATIONAL ARCHAEOLOGICAL MUSEUM, MADRID
The library of the Eastern

Roman Empire was
established in Byzantium
in 330. A fire destroyed
120,000 volumes in 472. It
was looted by crusaders in
1204 and destroyed by the
Ottomans in 1453.
6
MODERN ERA
BUDAPEST (Hungary)
WASHINGTON, D.C.
In 1476 King Matthias

Corvinus put together one
of the finest libraries of the
humanist era. After the 1526
Battle of Mohcs, Sleyman
the Magnificent confiscated
all the librarys books. Their
fate remains a mystery.
During the War of 1812,

English soldiers set fire to
the Library of Congress,
destroying 3,000 volumes.
The attack was in retaliation
for a similar action by
American soldiers during
an invasion of Canada.
AKG/ALBUM
YUCATN (Mexico)
With the Maya finally

subjugated, a Spanish
Franciscan monk organized
a book burning in 1562.
Dozens of indigenous
codices were set ablaze for
containing superstitions
and lies of the devil.
SPANISH FRIARS
BURN INDIGENOUS
BOOKS AND CLOTHING.
BRIDGEMAN/ACI
BRITISH TROOPS
BURN AND LOOT THE
LIBRARY OF CONGRESS.
THE FIRST
LAWMAKERS
To control the complex cities, states, and empires
that emerged 4,000 years ago, the warrior kings of
Mesopotamia were forced to take up a new weapon:
the sword of justice. The rule of law had begun.
Hammurabi (left),
the rst king of the
Babylonian Empire,
devised one of the rst
written legal codes in
history. Testifying to the
growing importance
of law in ancient
Mesopotamia, the
Code of Hammurabi
sought to legitimize
his reign by creating
stability and justice.
CHRISTIAN LARRIEU/RMN-GRAND PALAIS
E. LESSING/ALBUM (LEFT)
SCALA, FLORENCE
E. LESSING/ALBUM
The emergence of the worlds first written laws in

Mesopotamia is inseparable from the birth and development of complex urban societies in the region,
as city governments grew into states ruling over ever
more territory and people. The first legal texts dealt
with basic economic relations, but 1,200 years later the
Code of Hammurabi encompassed much more: crime,
family law, tax, and even the workings of justice itself.
BY THE RIVERS
OF BABYLON
4000 - 3100 b.c.

The Uruk period marks the
birth of the great city-states.
ris
Tig
2450 b.c.
The first dynasty of Lagash is
founded by Ur-Nanshe. Its last
king will be Urukagina.
2900 - 2350 b.c.

Early Dynastic Period sees
struggles between Sumerian
cities (Uruk, Lagash, Kish, Ur).
2350 - 2150 b.c.

Akkadian Empire grows under
Sargon I and later Naram-Sin.
3000 - 2900 b.c.

The first legal precedents
are created in the form of
cuneiform texts recording
simple legal transactions like
the sale and purchase of land
between related individuals.
2320 b.c.
After acceding to the throne,
Urukagina, king of the citystate of Lagash, promotes what
is considered to be the first
legal code in history. No copy
of it has been found.
Soldier (tortoiseshell), Ur, third millennium B.C.
Inscriptions on the reforms of Urukagina, 2320 B.C.
t more than seven feet tall, the

jet-black pillar looms menacingly
When Hammurabi
over visitors to the Louvre in
came to the throne,
Paris, much as it would over
Babylon was the
the first city dwellers nearly
greatest city in
4,000
years
ago. Around 1758 B.C. a gifted
Mesopotamia. He
Mesopotamian
craftsman was charged with
made it his capital,
and it remained the
carving a great slab of diorite into an imposing
commercial and
royal stela. His mandate was to inspire awe in
administrative center
all who beheld it. He did a good job. Now as
of Babylonia for
then, the eye is irresistibly drawn to the top of
centuries. Its ruins
this daunting monument, where the sculptor
are in present-day
Iraq, 55 miles south
has wrought a scene of intense solemnity.
of Baghdad.
Here is King Hammurabi of Babylon,
raising his right hand in a gesture of
reverence toward a majestic figure
EUROPE
seated on a throne. This is Shamash,
ASIA
Eu
AFRICA
ph
ra
the Mesopotamian god of the sun and
te
s
MEDITERArea Enlarged
RANEAN
of justice, a deity who exercised the
Babylon
SEA
MESOPOTAMIA
power of light over darkness and evil.
IRAQ
Shamash is offering Hammurabi a staff
PERSIAN
and a ring, the sacred objects with which this
GULF
monarch will rule his subjects. The gods feet
rest on the mountains, and from his shoulders
EA
DS
RE
NGS MAPS
LAW
BRINGING LAW
TO THE LAND
POLITICS
BPK/SCALA, FLORENCE
burst rays of sunshine. Below this impressive

scene the monument is packed with a density of
cuneiform script, with thousands of characters
detailing the largest set of laws ever to be
compiled prior to the Roman Republic. The
code that stands as a precursor to modern legal
systems would forever bear the name of the king
who commissioned it.
In a time when few people could read, the visual impact of the stelas grandiose design was
crucial for conveying the gravity of its message
to illiterate citizens. Displaying this monument
in a prominent public place made a powerful
statement: Hammurabi was more than just a
strong king, he was also wise and just. But despite the impressive legal decrees laid down in
its text, there is still much debate over the extent
to which they were actually applied. It is unclear
whether these laws were ever intended to be
rigorously enforced, or if they were assembled
and displayed simply to reinforce the authority of the ruler and be a warning to his subjects.
What we do know is that the story of how
these remarkable laws came into being began
BRITISH MUSEUM/SCALA, FLORENCE
E. LESSING/ALBUM
E. LESSING/ALBUM
AKG/ALBUM
2100 - 2000 b.c.

The third dynasty of Ur forms
the powerful empire of Sumer.
Invasions by the Amorites,
combined with attacks from
the kingdoms of Elam and
Shimashki, bring about the
collpase of Ur.
2000 - 1800 b.c.

The Isin and Larsa period sees
Amorite nomads establishing
dynasties in Mesopotamia.
Political upheaval in the south
is caused by the struggle for
hegemony between the cities
of Isin and Larsa.
Mid 19th-century b.c.

The seizure of the Diyala River
Valley gives the city of Eshnunna
control over vital commercial
routes between the Zagros
Mountains and southern
Mesopotamia. Around 1760 b.c.
Hammurabi takes Eshnunna.
1792 b.c.
Hammurabi, sixth king of the
first Amorite dynasty of Babylon,
accedes to the throne. His son,
Samsu-Iluna succeeds him in
1750 b.c., by which time his
empire stretches from the Persian
Gulf to the middle Euphrates.
2112 - 2047 b.c.

The first Mesopotamian legal
code is written: The Code of UrNammu. Although attributed
to the first king of the third Ur
dynasty, it could be the work of
his son and successor, Shulgi.
1934 - 1924 b.c.

Lipit-Ishtar, king of the city
of Isin, fights to consolidate
his control of Sumer (Lower
Mesopotamia). To support his
authority he orders the writing
of his own legal code.
1800 b.c.
In the first year of Dadushas
reign over the city of
Eshnunna, a new legal code
is proclaimed. It almost
coincides with that of the
great King Hammurabi.
1758 b.c.
Hammurabi of Babylon orders
the compiling of a legal code
that will be remembered as
the first comprehensive legal
corpus in history.
Ur-Nammu, Foundation Figure, 2112 B.C.
Prologue to the Code of Lipit-Ishtar
Fighters on a Eshnunna relief, third millennium B.C.
Stela dedicated to Hammurabi, second millennium B.C.
The Code Makers

Urukagina has reached agreement with the
god Ningirsu that the orphan and the widow
will not be at the mercy of the powerful. This
pious injunction comes from the legal reforms
put in place by Urukagina, king of the city of
Lagash. Faced with an economic crisis, Urukagina enacted a series of measures designed to
cancel the mounting taxes of his citizens. These
rulings are among the first to demonstrate how
important making and enforcing laws had become for Mesopotamias rulers. To the three
guiding values of kingshipstrength, courage,
and a warrior spiritUrukagina would be the
first to add a fourth: justice.
This was an era of significant political and
social upheaval, when the city-state had begun
evolving toward a new political structure:

empire. The first large-scale empire in
Mesopotamia took shape with the extensive
territorial conquests made by Sargon of Akkad,
who came to the throne in 2334 B.C. When his
Akkadian Empire fell it was replaced by another
powerful and imperialist state, the third dynasty
of Ur. Its founder, King Ur-Nammu, published
the earliest law code yet discoveredthe Code
of Ur-Nammu. In its prologue the monarch
unequivocally establishes his role as the
guarantor of justice: Then did Ur-Nammu
the mighty warrior, king of Ur, king of Sumer
and Akkad, by the might of Nanna, lord of
the city, and in accordance with the true
word of Utu, establish justice in the land.
Nearly 350 years before Hammurabi this
monarch was already emphasizing the
nascent but increasingly important
idea that Mesopotamian rulers had
a duty to safeguard the established
order and uphold justice.
Ur-Nammus set of laws was one
of the worlds first attempts to draw
A RULER BY
DIVINE RIGHT
This agate stone
(below) is inscribed
with a dedication to
the god Shamash by
King Hammurabi.
From 1792-1750 b.c.
the monarch ruled
over one of the major
power centers of
Mesopotamia.
CE
hundreds of years earlier with the most ancient

of all legal systemsthe Sumerian laws. These
first emerged in Mesopotamia toward the end
of the third millennium B.C., a natural result of
the evolution of complex urban societies and
the development of writing.
BRITISH M
/S
S E UM
CAL
A, F
R
LO
EN
THE WRATH OF THE GODS
A CURSE UPON
TRANSGRESSORS
arthly punishments awaited those who contravened the laws enshrined in the Mesopotamian
legal codes. In their epilogues, divine wrath
was called down on rulers who later altered or
ignored these laws. Among the curses invoked in the
Code of Hammurabi, the king beseeches Enlil, supreme
deity of the Mesopotamian
pantheon, to bring rebellion [on such a successor]
which his hand cannot control . . . may he ordain the
years of his rule in groaning, years of scarcity, years
of famine, darkness without light, and death with
seeing eyes be fated to
him. The god Adad is requested to withhold from
him rain from heaven, and
the flood of water from the
springs, destroying all his
land by famine and want.

King Hammurabi asks
the god Nergal to deploy
his strength to burn up
his subjects like a slender
reed, while the goddess
Nintu is called on to deny him a son . . . and give
him no successors among
men. The goddess Ninkarrak is invoked to inflict fever, and severe wounds
that cannot be healed, and
whose nature the physician
does not understand.
PRISMA/ALBUM
PROTECTED
BY THE GODS
A kudurru or stone
document recording
a land grant (above)
shows the symbols
of the gods Sin,
Ishtar, and Shamash.
Mesopotamian
religion worshipped
a pantheon of
gods who often
behaved like mortals,
resulting in a rich and
extensive mythology.
together and codify a states legal practices.

Besides laying down the law, it included powerful
deterrents in the form of severe punishments
for transgressors. Many of its penalties seem
both cruel and unusual to modern sensibilities;
adulterers, for example, could expect the death
penalty. Other punishments appear to anticipate
the biblical injunction, written centuries later, of
an eye for an eye: If a man commits a murder, it
says,then that man will himself be put to death.
I Am The Law
From around 2000 b.c. southern Mesopotamia
suffered a prolonged period of political instability. It was during these turbulent years that
Lipit-Ishtar, king of the city of Isin, developed
another of the worlds first legal codes. As UrNammu before him, Lipit-Ishtar considered it
his monarchial right to uphold order in his land.
Indeed he believed it to be his exclusive prerogative, divinely bestowed on him by the gods.
This fundamental idea is expressed in the
codes prologue: At that time, I, Lipit-Ishtar,
the pious shepherd of the city of Nippur . . .
the king of the city of Isin, king of the lands of

Sumer and Akkad, chosen as the hearts desire of the goddess Inanna, by the command of
the god Enlil, established justice in the lands of
Sumer and Akkad. This statement contains a
metaphor much used by Mesopotamian rulers:
shepherd. As the shepherd tends his flock, so
the monarch protects, guides, and corrects the
behavior of his people by means of the law. I
ensured that parents cared for their children,
says Lipit-Ishtar,I ensured that children cared
for their parents. Lipit-Ishtar stresses the novel
idea that a ruler commands more than military
might; he is also shar misharim, Akkadian for
king of justice.
The Code of Lipit-Ishtar contains 38 extant
laws covering subjects as diverse as murder, land
management, the status of slaves, tax evasion,
inheritance, marriage, and the hiring of oxen
and boats. Such a wide variety of situations reflects the growing needs of an ever more complex urban society in which harmonious living
was increasingly difficult without recourse to
an established system of laws and punishments.
GONZALO AZUMENDI
GEORG GERSTER/AGE FOTOSTOCK
The First Legal Systems

What also emerges is a systematization of the
way the laws are written. In the Code of LipitIshtar each legal case or article is presented in
two parts. The first part, the protasis, lays out
the hypothetical situation using the conditional tense. The second part, the apodosis, details
the corresponding sentence or penalty to be enforced. For example: If one man accuses another
man, but has no basis for his accusation, and on a
matter of which the accused knows nothing, and
if the accuser is not able to substantiate his assertion, he will then suffer a sanction equivalent
to that injury about which he had made his false
accusation. A similar structure had been used in
the laws of Ur-Nammu and would appear again
in the Code of Hammurabi and other much later
laws of the Assyrian Middle Kingdom.
Indeed, the overall organization of most Mesopotamian legal codes followed traditions laid
down by Ur-Nammu. This includes the use of a
prologue and an epilogue that reflect the rulers
ideology. Within the prologue a prominent role
is given to the gods of the Sumerian-Akkadian
pantheon, especially Enlil, Shamash, and Marduk, who alone granted the king his divine right
to make laws. The epilogue takes the important
stand of condemning any who dare question the
validity of the law, declaring such an act a crime
in itself. Lipit-Ishtars epilogue lays down terrible curses on those who violate, alter, or appropriate his code. In this way the legal codes
bolstered a monarchs political program by adding the image of a just king to that of his warrior
role. It is in this light that these bodies of laws
have been seen more as a reflection of the ideal
values of Mesopotamian rulers, rather than a
code that would be literally applied.
On acceding to the throne of Eshnunna, King
Dadusha proclaimed a body of laws to establish
his rule as one dedicated to justice and stability.
The Eshnunna Code included some interesting
innovations. Its 60 articles are complemented
by tariffs, indicating that some physical damage
would require compensation: If a man bites the
nose of another man, causing it to be severed, he
will pay a quantity of silver. This could seem to
suggest that the law was mellowing, but within
THE MIGHTY
ZIGGURATS OF
BABYLONIA
Babylonia was
known for its great
stepped pyramids,
called ziggurats. The
temples terraces
were planted with
shrubs, perhaps
the inspiration for
the famed Hanging
Gardens. Choga
Zanbil (above), in
western Iran, was one
of the largest.
37
A TROPHY OF WAR
FINDING THE CODE

OF HAMMURABI
n 1901 a French team of archaeologists led by Jacques

de Morgan arrived in the ancient Elamite city of Susa,
in the southwest of present-day Iran. In the tell, the
artificial hill formed by the citys ruins, they made important discoveries, including the large diorite Code of
Hammurabi stela. It had likely been transferred to Susa
as part of the war booty
of Shutruk-Nahhunte, the
ruler of Elam who had leveled cities across southern Mesopotamia around
1158 b.c., 600 years after
Hammurabi. The stela
was found broken in three
pieces. Several sections
of text at its base had
been erased, probably in
preparation for inscribing
the name of the victorious
Shutruk-Nahhunte, a symbolic act that was never
carried out. The stela was

taken to the Louvre Museum in Paris, where the text
was reconstructed thanks
to other versions of the
code that had been found.
It was then deciphered and
translated by the Dominican monk Jean-Vincent
Scheil, a renowned philologist and Assyriologist
who had taken part in the
expedition of discovery to
Susa. His translation was
published in 1904.
TIBOR BOGNR/AGE FOTOSTOCK
THE GATES TO
A GREAT CITY
Babylon was the
capital of several
of the worlds rst
empires. It honored
Ishtar as its patron,
the goddess of war
and sexual love.
Decorated in glazed
bricks, the Ishtar
Gate was one of
eight entrances to
Babylons inner city.
just 30 years a far more severe set of laws would

be issued: the Code of Hammurabi.
runs the prologue, to give the protection of

right to the land, I did right and righteousness
in . . . and brought about the well-being of the
The Great Lawmaker
oppressed.
Hammurabi was the sixth king of the first
The Code of Hammurabi represents the culAmorite dynasty. The Amorites were nomads mination of Mesopotamias first legal bodies: It
who had helped to topple the third dynasty of is the best known and most cited of all ancient
Ur and had then seized power in cities across legal references. It is also the most complete
Mesopotamia, including Babylon, its most im- code of its time, with 282 articles covering a
portant urban center. From here Hammurabi relatively wide range of themes: criminal law,
managed to control the unstable south of Meso- such as assault, injury, theft, damage, and pubpotamia, and, as Lipit-Ishtar and others had lic order; economic law, including prices, comdone before him, he ordered a stela to be carved merce, the setting of a cap on interest rates, and
with his new code of laws. It was then publicly the tax system; and civil and family laws regarddisplayed in an effort to assert and reinforce ing marriage, divorce, succession, work, debt,
his authority.
servants, and slaves.
The image and text of this extraordinary
Some of its articles suggest a toughening of
monument was intended to legitimize Ham- punishments in line with the earlier laws of
murabi as a king of justice, as a shepherd of his Ur-Nammu: If someone rends the wall of a
people, and as a governor concerned for his house [to burgle it], they will be killed before
subjects. These three ideas, already present in that very breach.It is such severity that has led
previous legal codes, now emerged as clearly to the Code of Hammurabi long being associated
defining characteristics of Amorite kingship. with the similarly rigorous law of talion, whose
When Marduk sent me to rule over men, practices were adopted in the Mosaic law of the
UNIVERSAL IMAGES GROUP/ALBUM
Bible. Lawbreakers faced harsh consequences,

including the death penalty for many crimes.
In the case of incest: If a man, after the death
of his father, lies with his mother, both will be
burned.It also prescribed mutilation, impaling,
and forms of divine justice, such as trial by ordeal. In the latter, the accused was submitted to
a physical trial that would normally prove fatal.
Ordeal by water was one of the most common
and was the fate decreed for women suspected
of adultery. The woman would be cast into a
river and if she was saved, the gods had declared
her innocence; if she drowned, that was a divine
sign of her guilt.
The political motive that underlies the Code
of Hammurabi is clear. In a period of crisis and
instability King Hammurabi presents himself
as a staunch defender of political and social stability: His laws are sanctioned by the gods and
enforced on earth by the king himself. A similar
political motive underlies the codes epilogue,
filled with terrible curses directed at those who
dared contravene its laws or vandalize the stela
on which they were inscribed. Actual systematic
application of the laws was, in fact, very unlikely.

This was a text whose principal goal was to awe
and intimidate. Even if its sentences were often
practically unenforceable, the Code of Hammurabi still stands as the first comprehensive legal
code in the history of universal law. Its rulings
on the death penalty, judicial malpractice, and
divorce still resonate. It tells us a great deal about
human nature that the laws deemed important
enough to be carved in stone 4,000 years ago
concern matters that continue to challenge societies today.
APPEALING TO
A JUST KING
This modern
illustration by Robert
Thom imagines
King Hammurabi
seated on his throne,
dispensing justice
in his Babylonian
court. Hammurabi
considered it his divine
right to make and
uphold the law.
ALEJANDRO GALLEGO
GALLEGO HAS WORKED IN THE NATIONAL MUSEUM OF AFGHANISTAN

AND IS AN EXPERT ON ANCIENT ORIENTAL CULTURES.
Learn more
BOOKS
King Hammurabi of Babylon: A Biography

Marc Van De Mieroop, Blackwell Publishing, 2004.
The Oldest Code of Laws in the World. The Code
of Laws Promulgated by Hammurabi, King of
Babylon B.C. 2285-2242
Hammurabi, Hard Press, 2006.
Babylon: Mesopotamia and the Birth of Civilization
Paul Kriwaczek, St. Martins Grifn, 2012.
39
ISRAEL AND BABYLON: TWO SIDES

divorce
A COPY OF THE
PENTATEUCH,
DATED TO THE
15TH CENTURY
ALBUM
THE LAWS OF
THE HEBREWS
The Mosaic law that governed
Hebrew society is drawn from a
range of sources and traditions dating
approximately from the tenth to the
fifth centuries b.c. They were collected
together in the Pentateuch, the first
five books of the Bible: Genesis,
Exodus, Leviticus, Numbers,
and Deuteronomy. These
are considered the essence
of the Torah and are said
to have been written by
Moses. The laws they
lay down reflect a less
sophisticated world than
the much earlier urban
societies of Mesopotamia.
MOSES, LEADER OF THE HEBREWS DURING

THEIR EXODUS, BEARING THE TABLETS OF THE
LAW IN A SCULPTURE BY MICHELANGELO
ORONOZ/ALBUM
Hebrew law accepts divorce only if it is sought by the husband.
If a man marries a woman who becomes displeasing to him

because he finds something indecent about her, and he writes
her a certificate of divorce, gives it to her and sends her from
his house, and if . . . she becomes the wife of another man, and
her second husband dislikes her and writes her a certificate of
divorce . . . or if he dies, then her first husband, who divorced
her, is not allowed to marry her again after she has been defiled.
That would be detestable in the eyes of the Lord.
adultery
Mosaic law recommends harsh penalties for adultery.
If a man commits adultery with another mans wifewith

the wife of his neighborboth the adulterer and the adulteress
are to be put to death.
When a wife is suspected of adultery she had to undergo what was
called the ordeal of the bitter waters (possibly a toxin) before a priest.
[The priest] shall take some holy water in a clay jar and put
some dust from the tabernacle floor into the water . . . The
priest is to write curses on a scroll and then wash them off into
the bitter water . . . after that, he is to have the woman drink
the water. If she has made herself impure . . . her abdomen will
swell and her womb will miscarry.
children
One of the punishments our modern minds find most severe is
Mosaic law dealing out the death penalty to children who confront
or disobey their parents.
If someone has a stubborn and rebellious son who does not

obey his father and mother and will not listen to them when
they discipline him, his father and mother shall take hold
of him and bring him to the elders at the gate of his town.
They shall say to the elders, This son of ours is stubborn
and rebellious. He will not obey us. He is a glutton and a
drunkard. Then all the men of his town are to stone him to
death. You must purge the evil from among you. All Israel
will hear of it and be afraid.
TO THE LAWS OF FAMILY LIFE

THE FIRST SEVEN
LAWS OF THE
GREAT CODE
PROCLAIMED BY
HAMMURABI
The Code of Hammurabi considers many scenarios for divorce.
If a man wishes to separate from a woman who has borne him

children . . . then he shall return that wife her dowry, and a part
of the field, garden, and property, with which she can raise her
children . . . She may then marry.
Women were also permitted to request a divorce.
An investigation is carried out among her neighbors . . . If she is

guiltless, and there is no fault on her part, [and if] he walks out
on her and neglects her, then no guilt attaches to this woman.
She shall take her dowry and return to her fathers house.
Hammurabis laws also punished adultery severely.
If a mans wife be discovered with another man, both

shall be tied together and thrown into the water.
The same laws, however, also rule that a husband could forgive
his wife and the king could pardon her lover.
A woman suspected of adultery underwent ordeal by water.
If a woman is pointed out [by public opinion] as being

unfaithful with another man, but she is not caught
sleeping with the other man, she shall jump into the river
for her husband.
If the accused woman survived the immersion, she would be
declared innocent.
The laws of Hammurabi rule that if a son commits two grievous

offenses against his father, a judge can disinherit him. Even in an
extreme case, such as a son assaulting his father, the child would
suffer amputation rather than capital punishment.
If a son strike his father, his hands shall be cut off.

The code set limits on patriarchal authority. A father could not
automatically disinherit his son, and would have to follow a proper
legal procedure.
If a man wish to put his son out of his house . . . then the
judge shall examine into his reasons. If the son be guilty of no
great fault, for which he can be rightfully put out, the father
shall not put him out.
THE LAWS OF
HAMMURABI
E. LESSING/ALBUM
Family law in the Babylonian code is

more egalitarian than its Hebrew
counterpart. Marriage in
Israel was understood
to be the purchase of a
woman, and only men
could ask for divorce.
However, in Babylonia
separation could
also be requested by
women. Both Mosaic
and Babylonian law
included some severe
practices, like ordeals
for adulterous women,
but children are treated
more compassionately
by Hammurabis code.
HAMMURABI STANDING IN THE PRESENCE OF
THE GOD SHAMASH, AT THE TOP OF THE STELA
THAT CARRIED HIS FAMOUS LEGAL CODE
E. LESSING/ALBUM
As in more modern times the treatment

of war wounds drove the development
of Greek medicine. On this fth-century
drinking cup, Achilles bandages
Patrocluss wounds during the Trojan War.
BPK/SCALA, FLORENCE
CURING
ANCIENT
GREECE
With their passion for war and learning, the
Greeks took healing seriously. The works
of Hippocrates stressed the role of science
in an age of superstition, launching the
worlds advance toward modern medicine.
omers epic poem The Iliad recounts the deeds of two soldiers
in the army of King Agamemnon: Machaon and Podalirius.
These men were lauded as heroes not only because they
were courageous warriors skilled in the craft of killing, but
also because they used an extraordinary surgical knowledge
to save the lives of their Greek comrades fighting in the Trojan War.
Machaon and Podalirius are described astwo good doctors, making
them the first named doctors in history. According to Homer a doctor
(iatrs in Greek) was worth more than several other men put together,
because he practiced a recognized and respected profession. He was in
the social class of demioergs, a valued public servant with special skills,
alongside diviners, master carpenters, and men who recited poetry. Greek
literature and writing mention many doctors, good and bad, as well as
scientists who specialized in medical research. However, by far the most
famous Greek doctor was Hippocrates, whose teachings and writings
ushered in a period of Greek medicine we can start to call scientific.
THE CITY
OF LEARNING
Trajans Temple in
Pergamum would
have been a regular
sight for the great
Greek doctor Galen,
who began his
medical studies in
the citys sanctuary
of Asclepius.
FUNKYSTOCK/AGE FOTOSTOCK
GODS
AND
DOCTORS
fifth
century b.c.
The worship of
Asclepius, god of
medicine, develops
in sanctuaries at
Kos, Pergamum,
and Epidaurus.
WHITE IMAGES/SCALA, FLORENCE
Hippocrates lived sometime between 460

and 375 b.c. He was born on the island of Kos,
where he founded the medical school that bore
his name, and where he wrote the first of his
medical treatises. These are included in the
Hippocratic Corpus, a collection of almost 60
groundbreaking medical texts that made up
a library dedicated to the theory and practice
of medicine. The Hippocratic Corpus gathered
together and analyzed huge amounts of data about diseases and aspects of medicine as
diverse as anatomy, physiology, gynecology,
pathology, epidemiology, and surgery. What
set it apart was a methodical and rational approach that stressed detailed observation of
patients and their ailments. It paid particular
attention to diet at a time when pharmacology
and internal surgery were little understood.
There was also a strong focus on preventive
medicine, especially spotting the signs of a
sickness developing, making a correct diagnosis, and then providing guidance for improvement or recovery.
Hippocrates disciples and the first philosophers shared the idea that physis, or nature,
is a set of phenomena that must be explained
through study, using reason and experiment.
As a result, the Hippocratic texts were written
in clear and simple prose, recounting experiences and interpreting the facts using critical
theory and scientific debate. Doctors tried
to heal the sick by first finding out what was
causing the illness and then determining what
treatments would be most effective for dealing with it. This was all done with a relatively limited level of scientific understanding:
doctors of the day knew nothing of microbes,
blood circulation, or chemistry. However, the
SETTING THE WORLD STANDARD

GREEK DOCTORS were the most sought after in the world. In this painting
the Persian king Artaxerxes II offers Hippocrates a fortune in treasure to

treat and save the Persian army from a devastating epidemic. Although
the story is apocryphal, it is indicative of the great esteem in which Greek
doctors were held: Erasistratus worked for the Seleucid kings, Chrysippus
at the court of Pharaoh Ptolemy II, and Galen for several Roman emperors.
methodical and objective focus of the tchne

iatrik, the healing profession, is exemplary
for the time. Their approach produced a form
of medicine that was rational, empirical, and
scientific, rather than magical or religious.
As such, it was in sharp contrast to the older
medical traditions of China and Egypt. But for
all this, the rituals around Greek healing also
often had a distinctly religious flavor.
fifth-fourth
century b.c.
Hippocrates
founds his medical
school on Kos.
Other schools also
ourish in Knidos
and Croton.
third
century b.c.
The Museum of
Alexandria, in
Egypt, becomes
the main medical
training center in
the Mediterranean.
first-second
century a.d.
Rome welcomes
famous Greek
doctors such as
Dioscorides, Galen,
Soranus, Antyllus,
and Aretaeus.
A MEDICINE MAKER IN A ROMAN RELIEF FROM THE SECOND CENTURY A.D.

BRIDGEMAN/ACI
MIRACLE CURES FOR CASH

When ailing Greeks didnt want to entrust their recovery to mere mortals, they could seek the
intervention of Asclepius, the god of medicine, by visiting one of his sanctuaries for treatmentat a price.
BRIDGEMAN/ACI
Healing dreams:
getting better by sleeping
Tholos. This housed

the sacred nonvenomous snakes
used in healing.
Abaton. The portico

where patients would
undergo their curative
incubation.
Temple of Asclepius.
Here the chryselephantine
(gold and ivory) statue of
Asclepius was worshipped.
ASCLEPIUS LAYS HIS HANDS on a sick woman in this votive

relief from a sanctuary in Piraeus, near Athens, from circa
350 b.c. Votives were donated as expressions of gratitude
by those who believed themselves cured by Asclepius.
They were left in the asclepeia, the sanctuaries where
the god warded off disease. The sick underwent a
process of incubation, curing through sleeping
in the gods sacred precinct. After a
pilgrimage to the sanctuaries they were
cared for by the servants of Asclepius,
the therapeutae (from which the term
therapeutic derives). They lay
on divan-like beds called kline (the
origin of the term clinical). During
their sleep the god would cure them
or prescribe curative procedures. Their stay
in the sanctuary could last for months, and when
recuperated, the patients would leave a donation.
PART OF ASCLEPIUSS SANCTUARY IN EPIDAURUS. THE FAME OF THE SHRINE, DEDICATED TO THE HEALER
GOD OF ANTIQUITY, BROUGHT HUGE PROSPERITY TO THE CITY-STATE IN THE FOURTH CENTURY B.C.
BRIDGEMAN/ACI
THE THEATER AT EPIDAURUS

THE WEALTH BROUGHT TO THE
CITY BY THE SHRINE OF ASCLEPIUS
LED TO THE CONSTRUCTION OF
MONUMENTAL BUILDINGS.
An Ethical Profession
Learning medicine in ancient Greece involved a
close personal relationship between the master
and his disciple. This helps explain the importance of the Hippocratic oath, in which Hippocrates lays out a doctors duties toward his
master, his masters family, and his patients.
The trainee solemnly swore the oath in the
name of Asclepius and his daughters Hygeia
and Panacea. He vowed to respect his master
as a father, to share his possessions with him,
to look after and protect his masters family,
and to teach medicine only to his own offspring
A HEALTHFUL LIFESTYLE
THE PRIESTS at Asclepiuss sanctuaries prescribed more than medicines
for their patients. They considered diet, baths, massages, and physical
exercise as being of prime importance, and patients experienced a mix
of such treatments during their stay. The numerous offerings made to
Asclepius, effectively a payment of medical fees, guaranteed extensive
facilities at the sanctuary, which housed up to 160 guest rooms.
and to his masters disciples and children. He

also promised to follow specific professional
rules: Not to give poison or abortive medicines
to anyone (even if requested), not to reveal a patients secrets, to refrain from sexual relations
in a patients home, and not to perform surgery
unless he was a specialist.
Hippocratic doctors were very mindful of the
doctor-patient relationship. They believed that
if patients were confident and
in good spirits this would help
speed their recovery. They also
cared a lot about their own prestige; keeping the oath would
help them build a good reputation, especially important as
there were no official qualifications for practicing medicine
by which they could otherwise
prove their competence. Instead
they had to earn the respect of
MEDIEVAL
MEDICINE
Galens works
remained essential
medical texts for over
a thousand years. In
an edition from the
Renaissance (below)
a doctor and assistant
tend to a rich patient.
BPK/SCALA, FLORENCE
Sanctuaries emerged dedicated to the Greek

god of medicine, Asclepius. Said to be the son of
Apollo, he was a benevolent and compassionate
god who cured patients through his divine intervention. Driven by faith and the promise of
miracle cures, the sick flocked to his sanctuaries from far and wide. Their treatment included
purification rites such as baths and prayers, but
by far the most important practice was incubation. This involved sleeping overnight on the
floor of the sacred precinct where the divine
voice of Asclepius would advise or even heal
the patient in their dreams.
It seems to have had some success. The fame
of Asclepiuss cult grew and his sanctuaries expanded in the fourth century B.C. and especially
during the Hellenistic period, after Alexander
the Great. The extensive ruins of some sanctuaries are a testimony to the wealth generated
there. The theater at Epidaurus, seating 13,000
spectators, was built thanks to the prosperity
brought to the city by the sanctuary. Inscriptions on the votive offerings made by hundreds
of patients testify to the many miracle cures
believed to have been performed by the god.
Despite such superstitious practices it seems
the priests of Asclepius were largely on good
terms with Hippocratic doctors. Indeed they
may have directly cooperated with them, referring patients who they considered incurable.
However, some doctors objected to faith healers, magicians, and medicine men. The author
of a treatise on epilepsy called On the Sacred
Disease considered them to be charlatans and
impostors.
SOUMILLARD/GTRES
The Faith Healers
47
THE SNAKES
AND THE GOD
Hygeia sits next to
her father, Asclepius,
feeding one of the
nonvenomous snakes
that became the
emblem of the god
of medicine.
ERICH LESSING/ALBUM
their patients. Trust was essentialespecially

as fees were a matter of negotiation. Reputation
was so important that doctors were even advised
not to compromise themselves by agreeing to
treat patients who were sure to die. Under the
oath, doctors treated both free people and slaves,
though Plato noted an important distinction:
Free people should be informed of their ailments
causes, but slaves need only be given instructions and medicines.
Hippocrates did not actually sign any of the
works in the Hippocratic Corpus, but many of
them bear the stamp of his school on Kos. A
few texts were written at a rival medical school
on the neighboring island of Knidos. They may
even have collaborated on works, and so thought
it inappropriate to sign the texts. The only work
whose author we know was On the Nature of
Man by Polybus, Hippocratesson-in-law. This
treatise is famous for a theory that tends to be
attributed to the entire Hippocratic school: the
four humors. It proposes that there are four
liquids in the body: blood, yellow bile, black
bile, and phlegm. Having too much or too little of any humor adversely affected your health
and required treatment to restore the balance.
BRIDGEMAN/ACI
A SICK CHILD
BROUGHT INTO THE
TEMPLE OF ASCLEPIUS
IN SEARCH OF LOST HEALTH

A VOTIVE OFFERING from Epidaurus describes the sort of miracle cure
many hoped for. A man came with his legs paralyzed, he was brought
to the temple on a stretcher and could only walk with the aid of sticks.
When he went to sleep . . . he dreamed that the god prescribed him a
four-month stay at the temple, as he would get better during that time.
Once those months were over, he left cured, walking unaided.
The Good Doctor Galen

About a century later Greek medicine entered a
new phase, as Alexandria became the center of successful career that included being physician
Mediterranean medical excellence. At the Mu- to several Roman emperors, such as Marcus Auseum of Alexandria Herophilos of Chalcedon relius and Septimius Severus. Galens name beand Erasistratus of Ceos gained unprecedented came synonymous with good medical practice,
knowledge of anatomy and the nervous system. and for centuries afterward his teachings were
Their analysis built on the studies of Aristotle, transcribed, discussed, and applied by Greeks,
credited with inventing comparative anatomy. Romans, Arabs, and Christians. Even so, the
However, while religious sensibilities restricted great advances in medical science made after
the Greeks to cutting up animals, mainly pigs the 16th century, especially chemistry, pharmaand monkeys, in Alexandria it was permitted cy, and surgery, make ancient Greek medicine
to dissect human bodies. Doctors even cut open seem primitive. However, its role in rationalcondemned criminals, while they were still alive, izing medicine was of vital importance to the
in an effort to better observe how the blood and development of effective medical care and an
internal organs worked.
achievement that cannot be underestimated.
In Alexandria and Rome medical schools
CARLOS GARCA GUAL
GARCA GUAL IS A RENOWNED AUTHOR OF BOOKS
emerged with various philosophical foundaON THE SOCIETY OF ANCIENT GREECE.
tions, including methodics, empirics, pneumatics, and eclectics. However, these were all Learn more
superseded by the work of Galen of Pergamum.
Living in the second century A.D., Galen wrote BOOKS
Greek and Roman Medicine
many medical books and enjoyed an immensely Helen King, Bristol Classical Press, 2001.
49
GREEK
MEDICAL
KNOWLEDGE
VOTIVE RELIEF OR GRAVE GOOD (LEFT)

FROM A DOCTORS TOMB. SURGICAL
INSTRUMENTS CAN BE SEEN AT THE TOP.
THIRD TO FIRST CENTURY B.C.
BPK/SCALA, FLORENCE
MEDICINAL PLANT
FROM A PERSIAN
EDITION OF
DIOSCORIDES
DE MATERIA MEDICA
THIS PERSONIFICATION OF THE

FOUR HIPPOCRATIC HUMORS FROM
THE 16TH CENTURY SHOWS (LEFT TO
RIGHT) BLOOD, YELLOW BILE, BLACK
BILE, AND PHLEGM.
ALBUM
Although later science would correct many

inaccurate ideas about how the human body
works, Greek doctors used a wide range of
resources to diagnose diseases, prevent illnesses
developing, and cure
the sick. They would
treat patients with
medicinal plants and
had no qualms about
performing delicate
surgical operations.
The four bodily humors

In the second century a.d. Galen expanded the Hippocratic
theory of four humors: blood was wet and hot; phlegm, wet and
cold; yellow bile was dry and hot; and black bile was dry and
cold. Galen believed that an imbalance in these fluids was what
caused disease. This was countered by administering opposing
remedies: if the body was hot and running a fever then the patient
would be given cold food and drink and other therapies.
Pregnancy and childbirth

Soranus of Ephesus (second century a.d.) is the founder
of scientific gynecology and obstetrics. He
wrote On Midwifery and the Diseases of Women,
which deals with menstruation, conception,
pregnancy, childbirth and its complications,
as well as the care of newborns. However,
his description of the female reproductive
system contains inaccuracies.
In the first century a.d. Dioscorides wrote

De Materia Medica, the foremost classical
work on botany. In it he describes nearly
600 plants and their medicinal effects,
relating their healing properties to the
four humors. He said of chamomile: The
roots, flowers, and leaves help warm the
body and reduce weight if they are drunk
or taken in sitz baths. They promote
menstruation and expel the embryo as
well as stones and urine . . . they are taken
boiled to combat cystitis.
DEA/ALBUM
AKG/ALBUM
Beneficial plants
A DOCTOR PERFORMS A
BLOODLETTING, ON A
SIXTH-CENTURY B.C. FLASK.
DEA/SCALA, FLORENCE
JASON, AN ATHENIAN DOCTOR,

EXAMINES A YOUNG PATIENT IN A RELIEF
FROM HIS TOMB, DATED TO THE SECOND
CENTURY A.D.
DEA/ALBUM
Surgery
Diagnostic methods
Doctors carefully examined their patients to
produce a diagnosis. They observed aspects of
the skin, as well as the color and consistency
of the urine and feces; they noted the patients
coughing, breathing and bowel sounds, and
listened to their chests.
Doctors carried out innovative operations: Asclepiades of

Bithynia (124-40 b.c.) carried out the first tracheotomy, and
in the first century a.d. Aulus Cornelius Celsus described
facial plastic surgery and the first known amputation in an
attempt to stop gangrene.
EXPEDITIVE TREATMENT
OF A DISLOCATED VERTEBRAE
IN AN ILLUSTRATION
FROM THE PERI ARTHRON.
CHILDBIRTH ON A DELIVERY CHAIR.

RELIEF ON THE TOMB OF A MIDWIFE,
ISOLA SACRA NECROPOLIS, OSTIA
Fixing dislocated bones and fractures

was a common demand made on
Greek doctors, and the Treatise On
Joints, attributed to Hippocrates,
explains some key principles.
Apollonius of Citium mentions this
work in 90 b.c. His comments were
preserved and were included in a
Byzantine illuminated manuscript
from the first century b.c., which is the
oldest illustrated surgical treatise still
in existence today.
BRIDGEMAN/ACI
Bones and tendons
This bronze statue by

Denis Foyatier depicts
Spartacus as an
idealized revolutionary
leader. Possibly a
deserter from the
Roman army, he was
forced to become a
gladiator, ghting to
the death like those
in the third-century
mosaic (opposite).
R. OJDA/RMN-GRAND PALAIS
AKG/ALBUM
SPARTACUS
One in three people in the Roman Republic were slaves.
Denied freedom and rights, subject to mistreatment and
abuse, they were suppressed by fear and force. But when
united, armed, and inspired by a courageous leader, they
proved as deadly a threat to Rome as any foreign foe.
ESCAPE
TO SICILY
The Greek theater
of Taormina, in Sicily,
the island to which
Spartacus probably
intended to escape.
This agricultural
center had a history
of slave revolts and
would have proved
a strong base for the
fugitive army.
Thracian slave sleeps fitfully while

waiting to be sold in Rome. A serpent is seen coiled around his head.
The slaves wife, a kind of prophetess, and one of those possessed
with the Bacchanal frenzy, interprets this unsettling sign, explaining that formidable power
awaits the sleeper, but his final fate is unhappy.
Although the name of this prophetic woman has
long been lost, that of the sleeping slave has endured for all time: Spartacus.
Plutarch, the Greek-born historian and biographer, provides this richly symbolic detail in his
account of the man who became the most famous
slave in history. The sign of the serpent signifies
that Spartacus is close to the gods; the reference
to Bacchus, a deity associated with liberty, is appropriate for the story of someone who would
fight for and win the freedom of thousands of
slavesalbeit in a hard and short-lived liberty,
much as the prophecy suggests.
The legend of the rebel slave was recorded by
Greek and Roman authors, and it is their voices, not Spartacuss own, that have passed into
posterity. Of the rebels themselves, and of their

direct experiences, no record has survived. Indeed the accounts we have are generally brief and
often contradictory, driven by the sympathies
and motivations of their authors. The treatment
of Spartacus falls broadly into two camps. He is
admired and idealized by Plutarch and the Greek
historian Appian of Alexandria, although the
latter does include many less appealing aspects
of Spartacuss personality. In the other camp we
find historians Livy, Florus, and Orosius, who
are all uncomplimentary about the slave warrior.
They depict the revolt as nothing more noble
than banditry, seeing it as a threat to public order and republican stability that needed to be
swiftly crushed.
A School for Killing

Spartacuss revolt began in a gladiatorial school
in Capua, near the modern-day city of Naples. All
of its gladiators were slaves, and most were Gauls
from modern France and Belgium or Thracians
from an area around modern Bulgaria, Greece,
and Turkey. They were being trained to fight in
One Gladiator,
Seven Generals
Spartacus led his followers north and south across
the Italian Peninsula, battling with the Roman army
and defeating them every time. It took treachery
and the combined forces of three armies to finish
off both Spartacus and his fight for freedom.
ROMAN MILITARY INSIGNIA

WITH THE EAGLE OF THE LEGIONS
the arena for the entertainment of bloodthirsty

crowds. For most this meant a short, terrifying
life followed by an agonizingly brutal death.
In the spring or summer of 73 b.c. around 200
of these unfortunate slaves plotted their escape.
Although their plans were betrayed, as many as
78 managed to break out, armed with knives and
spits from the kitchen. While on the run, the
fugitives chanced upon some carts transporting
gladiatorial weapons. Pillaging their contents,
they stood a fighting chance of resisting
recapture.
The small group of slaves
appears to have been led by
three men: Spartacus, Crixus, and Oenomaus, the latter two probably Gauls or
Celts. Some ancient writers
say Spartacus was the principal leader, while others maintain that authority was shared
equally in a triumvirate. Whatever the arrangements had been,
it is the name of Spartacus that has
72 b.c. (spring)
Spartacus beats the
consuls Lucius Gellius
Publicola and Gnaeus
Cornelius Lentulus
Clodianus. In the north
of Italy, Gaius Cassius
Longinus also tastes
defeat at the hands of
the seemingly invincible
slave army.
PRISMA ARCHIVO
CUBO IMAGES/CORDON PRESS
71 b.c.
Although Spartacus
defeats a Roman
detachment, Crassus
manages to trap
the rebels. Rival
generals join the
fight as Pompey
marches south
and Lucius Licinius
Lucullus occupies
the port of Brindisi.
Unable to escape
by sea, Spartacus is
killed in the battle, and
his army is defeated.
POMPEY IN AN 18TH-CENTURY BUST
AKG/ALBUM
PHOTOAISA
73 b.c.
Spartacus and some
comrades escape
from the gladiatorial
school in Capua. After
routing the troops of
Caius Claudius Glaber
on Mount Vesuvius,
they move on to defeat
the army of Publius
Varinius.
CRASSUS, AFTER DEFEATING SPARTACUS,

WAS APPOINTED GOVERNOR OF SYRIA.
72 b.c. (autumn)
Spartacus decides
not to cross the Alps
and marches back
to southern Italy.
The Roman Senate,
humiliated by so many
defeats, entrusts the
legions to the command
of Gen. Marcus Licinius
Crassus.
70 b.c.
Six thousand captured
slaves are crucified along
the road to Rome. The
senate grants Crassus an
ovation instead of a full
triumph, butflouting
the republics laws on
appointmenthe is
made consul along with
his rival Pompey.
Cross the Alps

or Pillage Italy?
Spartacuss decision to march up the Adriatic
coast, and then double back to the south of Italy,
intrigued and puzzled ancient writers as much as
it has baffled contemporary historians.
that
there was a rift in the revolts
leadership. Crixus has been
presented as a man interested only in plunder and revenge,
wanting to remain in Italy to
carry out a campaign of looting. Spartacus, supposedly a
man of loftier ideals, wanted
to cross the Alps out of Italy
so that his Gallic and Thracian comrades could return to
their homelands. This fit the
Roman notion that barbarians
were moved by a general love
of freedom. It also resonated
in the Roman mind because

the great Carthaginian general Hannibal had heroically
crossed the Alps to invade
Italy during the Punic Wars.
Many Romans drew parallels
between the two leaders, both
of whom had dangerously
challenged Rome on its own
ground. Some historians today doubt that Spartacus ever
had any intention of crossing
the Alps, and that this was an
invention of later Roman authors to give a greater symbolic
meaning to the slave revolt.
SOME HAVE SURMISED
alps
Aquileia
Verona
Piacenza
Po Ri
ver
Genoa
Padua
Modena
Ancona
Arezzo
corsica
Slaves northern
march (72 b.c.)
Rimini
Pisa
Cosa
Atri
ROME
Cape Gargano
Capua
Nola
First rebel slave

sardinia movement
(Winter 73-72 b.c.)
Venosa
Brindisi
Picentia
Metaponto
Nocera
Mount
Vesuvius Cosenza
Temesa
Turio
Vibo Valentia
Palermo
Reggio
Messina
Sicily
Battle
Fortification
Pillage
Catania
Spartacus
trapped
(71 b.c.)
CARTOGRAPHY: EOSGIS.COM
prevailed for striking real fear into the heart of

the late Roman Republic.
Little is known of Spartacuss personality.
Plutarch imagines him as a man of strength, intelligence, and culture, in the style of a Greek hero.
Appian is less flattering and draws attention to
Spartacuss sacrifice of 300 prisoners to avenge
the death of Crixus, his execution of prisoners to
free up his army as it marched, and his crucifying a Roman prisoner during the siege of Reggio.
Accounts of his early life also differ. Appian
claims that Spartacus was a Roman soldier until
he was imprisoned and sold as a gladiator. Florus,
another chronicler, reports that Spartacus was
a Thracian mercenary, then a soldier, a deserter, a bandit, and finally a gladiator. If Spartacus
had served in the ranks of the Roman army, his
knowledge of its military strategy might have given him a very dangerous advantage in the battles
that followed.
The Roman historian and politician Sallust
makes a favorable moral distinction between
Spartacus and his followers: the leader himself
was a man of refinement who struggled to curb
ETHEL DAVIES/AGE FOTOSTOCK
the excesses of his slave army. Whereas Crixus

is portrayed as having a perverse, slavish nature
from birth, Spartacus is presented positively as
a man who was not born to be a slave.
These very different accounts demonstrate
how the Romans were torn between celebrating
Spartacus as a noble hero and condemning him
as a lowly bandit. Since slaves were considered
lesser beings, it was shameful for Romans to fight
them, and a huge dishonor to be bested by them.
Therefore, a Spartacus who threw off his slavish
mantle to assume true nobility made him a more
fitting adversary for the Roman army, helping to
restore some of its badly battered pride.
Smashing the Legions

After escaping Capua the slaves sought rural isolation on the slopes of Mount Vesuvius. The core
of Spartacuss followers were fellow gladiators
from the school, but their ranks were soon
swelled by fugitive slaves and the oppressed local peasantry. The large estates and farms of
southern Italy employed a huge slave workforce
that was ripe for revolt. Indeed the whole region
was still in a state of tension following the Social

War (90-89 B.C.), when it had confronted Rome
to protest its unequal treatment, assert its rights,
and become a full member of the republic.
The fact that Spartacus distributed all plunder
in equal parts was a strong incentive for many
impoverished or dissatisfied freemen to join his
ranks. However, no city ever pledged him support, and Spartacuss followers would always be
slaves, deserters, and the lowest born. It was a
combination of factors that would contribute
greatly to his defeat.
Against the rebels assembled on Mount
Vesuvius the Romans dispatched 3,000 soldiers
under the command of Caius Claudius Glaber.
He laid siege to the mountain and concentrated
on monitoring the slaves only descent route.
However, on the heights above, the besieged
forces had discovered wild vines, which they
plaited into makeshift ropes, using them to
descend from a more rugged, undefended side
of the mountain. The Romans found themselves
outflanked by a surprise attack and were forced
to retreat. Their abandoned camp was then
A BRUTAL
TRAINING
The arena in Pompeii
(above) is similar
to the one in Capua
where Spartacus
and his rebellious
comrades trained for
long hours. Gladiators
lived in tiny cells and
were subjected to
harsh punishments
for disobedience.
57
SLAVES: THE OPPRESSED MASSES

A MASSIVE MARKET
FOR HUMAN GOODS
NO RIGHTS AND
NO LEGAL FAMILIES
EXPLOITATION ON
THE GREAT ESTATES
IN THE SECOND AND FIRST CENTURIES B.C. the

DURING THE REPUBLIC slaves were given the
SLAVES PUT TO WORK ON A FARM were known
Romans developed the slave trade on a
same consideration as beasts of burden:
as the familia rustica. Their tasks varied from
huge scale. Romes victorious generals
They were the property of their master, who
agricultural labor to the production of texswept across the Mediterracould sell them, punish them,
tiles to construction
nean region capturing thouand even kill them without anwork. Some tasks
sands of prisoners. These
swering to anyone. Slaves
were backbreaking,
were sold wholesale to slave
could not hold property
and the worst jobs
handlers at public auctions.
or have a familyat least
were often assigned
The slave handlers took
not a legally recognized
as a punishment, for
their human merchandise
onealthough cohabexample, working
to Rome and other cities,
itation was permitted.
on the treadmills or
where they were bought by
Inscriptions suggest
deep in the mines. All
citizens. Owning slaves was
that vernae, children
slaves worked under
not confined to the rich: It is
born of slaves, were
the supervision of a
estimated that by the end of
often regarded as
vilicus, an overseer
the Roman Republic slaves
more loyal to their
slave who had earned
made up around one-third of SALE OF A SLAVE IN ROME, IN A
master, having been SLEEPING SLAVE CHILD, the trust of his AGRICULTURAL WORKERS
19TH-CENTURY OIL PAINTING
FIRST CENTURY B.C.
AT A ROMAN VILLA
the population.
born in his home.
master.
A GLADIATORS
WEAPONS
It is believed that
Spartacus fought as
a murmillo, a type of
gladiator who wore
a helmet similar to
the one below, from
the rst century a.d.
He also carried a
short sword and
a shield.
PHOTOAISA
captured by the triumphant mob of rebel slaves.

Inspired by this victory, many more now
flocked to fight for Spartacus, whose forces
swelled to between 70,000 and 120,000 men.
With these, the rebel leader now routed another Roman army, led by Publius Varinius. So far
Spartacus had faced hastily assembled and poorly
prepared Roman forces. Rome had not treated
the revolt as a proper war but as an outbreak of
common banditry. That now changed.
Recognizing that the problem required a drastic solution, the senate dispatched a strong force
under the consuls Lucius Gellius Publicola and
Gnaeus Cornelius Lentulus Clodianus. Arrogance again got the better of them. The consuls
saw the slaves as little more than wild beasts to be
hunted down and destroyed, and so they
opted for a tactic of encirclement. Gellius marched south to cut off the rebels
who were heading toward Sicily. His plan
was to drive them north to where Lentulus
awaited them. Near Cape Gargano, in Apulia, Gelliuss legions attacked rebels led by
Crixus: he and 20,000 slaves were killed.
Romes Worst Nightmare

The consuls next faced Spartacus himself, and he
proved a far greater challenge. The former gladiator defeated one after the other, forcing them
into a humiliating retreat. Spartacus sacrificed
some 300 Roman prisoners in memory of the
slain Crixus. He then marched north to Modena,
where he defeated the soldiers of Gaius Cassius
Longinus. Now within striking distance of the
Alps and a better chance of freedom, Spartacus
decided to march south once more.
Some sources suggest his men preferred to
stay and plunder Italy rather than cross the
mountains. Perhaps the settlements of the Po
Valleyits peasantry wealthier and freer than
in the southshowed little interest in joining
or aiding his rebellion. Perhaps bad weather and
food shortages prompted Spartacus once more
to seek the support of the south.
Whatever the reason, as the slave army approached Rome, the citizens panicked, traumatized by tales of a similar advance toward the
capital by Hannibal in the Second Punic War,
around 150 years before. The rebels, however,
WHO KEPT ROME RUNNING

SUBJECT TO THEIR
MASTERS WHIMS
SKILLED TO SERVE
THE HOUSEHOLD
THE GRIM FATE FOR

THOSE WHO RAN AWAY
THE MASTER PROVIDED THE SLAVES with food
COMPARED TO FAMILIA RUSTICA, domestic

IF A SLAVE ESCAPED, THEIR OWNER WOULD use
and the bare minimum of clothes: a tuslaves had a much more comfortable life.
any and all means necessary to recover his
nic every year, and a cloak and a pair
A Roman upper-class home might have
property. Professional slave hunters
of wooden clogs every two years.
dozens of slaves, each
were often contracted, and
He exercised total authority over
dedicated to carrying out
announcements would be
them, and could subject them to
a specific task for their
posted with a description
any type of punishment. Farms
master and members of
of the fugitive. If he were
were equipped with a cell, the
his family: makeup
ever recaptured, he would
ergastulum, where insubordinate
artists, hairdressers,
likely be whipped almost
slaves were chained up. If a slave
wet nurses, teachers,
to death and condemned
attacked his master or escaped, his
litter-bearers, musito work in the mines. The
fellow slaves would be punished.
cians, and even readletter F, for fugitivus, would be
One story relates that some
ers. However there
branded on his forehead, and he
400 slaves were executed
are examples of
might be forced to wear a dog colbecause they had not come
gatekeepers, ostiarlar stamped with the following: I
to the aid of a landowner who
ii, kept on chains by
have run away. Capture me. If you
was being attacked by one of BLACK SLAVE, A MARBLE
the door as if they SERVANT, IN A FRESCO FROM A return me to my master SLAVE COLLAR, NATIONAL
SCULPTURE FOUND IN ASIA MINOR
their number.
were guard dogs. VILLA IN POMPEII
. . . he will reward you. ROMAN MUSEUM.
LEFT TO RIGHT: BRIDGEMAN/ACI, PRISMA, ART ARCHIVE, ART ARCHIVE, PHOTOASIA, SCALA FLORENCE
lacked the resources to besiege the city, so they

marched around it. Spartacus had demonstrated
pragmatic caution in the face of his hotheaded
subordinates thirst for looting and revenge.
Until now the rebels victories were due largely
to numerical superiority, guerrilla tactics, and the
poor preparation of the armies they faced. The
cream of the Roman military was abroad at that
time: Gnaeus Pompeius Magnusbetter known
as Pompeywas fighting in Hispania (Spain)
while Lucius Licinius Lucullus was in Anatolia
(Turkey). Desperate to end the run of humiliating
defeats, Rome entrusted supreme command to
one generalMarcus Licinius Crassus.
This extremely rich politician had very personal reasons for quashing the slave rebellion,
not least that it was grievously disrupting the
commerce and farming on which his wealth was
based. Furthermore, Crassusgreat rival, Pompey,
was expected to return from Spain in triumph at
any moment. Crassus sorely needed a military
victory to reinvigorate his standing in Roman
politics. Fighting runaway slaves hardly seemed
glorious, but with Spartacus being compared to
Hannibal, a victorious Crassus would be likened

to Scipio, the great Roman general who defeated
Hannibal in 202 b.c. In fact, the braver Spartacus
was, the more glory awaited the man who could
defeat him.
A Race for Military Glory

Crassus had to move fast if he was to win sole
credit for defeating Spartacus. He sent his legate,
Mummius, ahead with orders to track the slave
armys movements. Mummius exceeded his
orders, attacked, and was shamefully defeated.
Crassus felt the need to assert his authority and
motivate his army. His chosen method was decimation, executing every tenth man in a unit of
500 soldiers. The measure was brutal but effective. With iron discipline restored to the legions,
Crassus was ready to face the slave army himself.
Spartacus withdrew to Reggio in the south of
Italy. It is likely he intended to cross the short
distance across the strait to the island of Sicily,
but the Cilician pirates whose ships he was going
to use betrayed him to the Romans. Crassus managed to encircle the rebel army, building a system
59
Gladiators not only faced their

comrades in the amphitheater,
but also it was customary to see
them ghting exotic beasts, as
demonstrated in this bas relief in
the National Roman Museum.
ERICH LESSING/ALBUM
From Slaves
to Kings of Sicily
During the classical period the island of Sicily had
important cereal plantations and cattle ranches
on which many slaves were forced to work.
Their massed concentration and generally poor
conditions made the island ripe for slave revolts.
HARSH CONDITIONS on these
plantations, and the punishment and abuse to which

the slaves were subjected,
had triggered a major revolt
between 135 and 132 b.c. Its
leader was a slave named Eunus, a seer and miracle worker
with a magnetic personality.
He declared himself king, took
the name Antiochus, and even
minted his own coins. Beyond
securing their personal freedom, the slaves did not set out
to create a new social order,
instead simply copying the institutions of Greek monarchies.

The kingdom was short-lived,
ending with the capture of
Eunus and his death in prison.
However, from 104 to 100 b.c. a
second revolt took place. Salvius, its leader, was proclaimed
king. This rebellion ended with
a thousand slaves being sent
to Rome. They were condemned to fight wild beasts
but committed suicide rather
than accept the fate decreed
by their Roman masters.
CONDEMNED SLAVES
IN THE ARENA IN A
THIRD-CENTURY B.C.
RELIEF
BRIDGEMAN/ACI
of fortifications near Reggio. But Spartacus was

not so easily contained, and, taking advantage of
a night of snowstorms, he broke through the cordon. At this critical moment the Roman Senate
ordered Pompey and Lucullus to join the battle.
Pompey marched south, while Lucullus disembarked his troops at Brindisi.
Reluctant to allow the Romans to force his army back into a disadvantageous position, Spartacus turned to fight Crassus. Plutarch recounts
that before this battle Spartacus called for his
horse. When his horse was brought him, he drew
out his sword and killed him, saying, if he got the
day he should have a great many better horses of
the enemies, and if he lost he would have no
need of this. It is possible Spartacus made this
dramatic gesture to spur on his men, but it can
also be interpreted as a ritual sacrifice to win the
favor of the gods. If so, it was not enough.
Plutarch describes the heroic last stand and
death of the gladiator and slave leader: Making
directly toward Crassus himself, through the
midst of arms and wounded, he failed to find
him, but slew two centurions that had fallen upon
CANALI PIETRO/FOTOTECA 9X12
him. At last being deserted by those around him,

he himself stood his ground, and, surrounded
by the enemy, bravely defending himself, was
cut in pieces.
The victorious Crassus ordered the crucifixion
of 6,000 recaptured slaves: They lined the Appian Way from Capua to Rome. Even so, Crassus found himself trumped by Pompey, who had
managed to kill an additional 5,000 rebels, and so
seize the lions share of the glory. An infuriated
and frustrated Crassus did not dare request the
triumph awarded for the greatest victories: He
was forced to make do with an ovation, a lesser
ceremony where the general paraded on foot.
this view, it was later Roman historians who embellished the Spartacus story for reasons of politics and propaganda. Yet for almost three years
the slave army evaded and defeated Romes arrogant and ill-conceived efforts to suppress them.
Only when the Roman military machine really
stepped up to the challenge was Spartacus and
his rebellion snuffed out. Whether we see Spartacus as a heroic liberator or a common bandit, it
was the revolts lack of a clear, overall objective,
its failure to win support from the cities, and
the inexhaustible resources of the republic that
doomed the dreams of victory for the slaves who
defied Rome.
Gladiatorial combat
was hosted in
amphitheaters all
over the Roman
Empire, such as the
Colosseum in Rome
(above). It was
completed in a.d. 80,
a century after the
death of Spartacus.
FERNANDO LILLO REDONET
Liberator or Bandit?
It has been suggested that the slave revolt was
far less important than the idealized accounts of
Plutarch would have us believe. It is argued that it
amounted to nothing more than a series of skirmishes by a loose network of dispersed bands of
escaped slaves bent on looting, under the command of different chiefs over which Spartacus
had some level of overall control. According to
A GREAT
SPECTACLE
LILLO IS THE AUTHOR OF SEVERAL BOOKS ON

GLADIATORS, GREEK AND ROMAN HEROES, AND THE FALL OF TROY.
Learn more
BOOKS
Spartacus and the Slave Wars

Brent D. Shaw, Bedford/St. Martins, 2001.
Spartacus: The True History of Romes Greatest
Hero and the Third Servile War
Patrick Kelly, CreateSpace Independent Publishing
Platform, 2012.
63
THE LORD OF
THE MONGOLS
In 1206 Temjin was
elected lord of all the
steppe nomads with
the title Genghis Khan.
This statue of him
stands in Ulaanbaatar,
the capital of Mongolia.
BRIDGEMAN/ACI
CONQUEROR OF EMPIRES
GENGHIS
KHAN
From a childhood of starvation on the steppes,
he went on to unite the Mongol tribes into an
unstoppable world power that forged the largest
land empire in history. Brutality, cunning, and
charisma earned him the title of Universal Ruler.
he Mongol armies led by Genghis Khan executed one

of the largest military expansions in history. The scale of
their success is almost unbelievable. In just 20 years they
conquered most of northern China and Central Asia.
Sweeping inexorably outward from the steppes, within a few years
they threatened countries as far apart as Hungary, Egypt, and Japan.
whose personal charisma, courage, determination, intelligence, cunning, and ruthlessness
go a long way to explaining the phenomenal and
far-reaching success of his armies.
Brains, Brawn, and Loyalty

Genghis Khans conquests include two of the
most powerful states of the time: the Jurchen
empire of China and the Khwarazmian empire of
Central Asia. In pitched battles he won a string
of victories: against the Xi Xia kingdom (1209);
against the Jurchen in Fuzhou (1211), in Xijiang (1212), and in Yizhou (1213); and against the
Khwarazmians in present-day Pakistan (1221).
At the same time, ancillary Mongol armies
inflicted at least half a dozen more major defeats
on their enemies. The talented subordinates
who commanded these forces, Jebe, Subedei,
and Mugali, to name a few, were indicative of a
crucial factor in Genghis Khans success: meritocracy. His army was built on talent, its leaders
picked for their personal abilities rather than
their political, traditional, or hereditary affiliations. In this way Genghis Khan established a
large cadre of very able officers to which he could
delegate with complete confidence.
For not only were these men skilled
commanders, they were also fiercely loyal to
their leader. Jebe, a former enemy, had actually
shot at Genghis Khans horse, or perhaps
A harsh steppe life made the nomads

excellent horsemen and archers.
SKILL ON THE STEPPES AN ARCHER FIRES BEHIND HIM IN A 15TH-CENTURY OTTOMAN MINIATURE
MICHAUD/AKG/ALBUM
MICHELE FALZONE/AWL IMAGES
The explosive Mongol expansion of the early

13th century seems hard to explain at first. Its
true that nomadic herders were formidable warriors: Their lifestyle had made them excellent
horsemen and archers while exposure to a harsh
climate had inured them to the deprivations of
military life. However, no other nomadic steppe
people ever proved anywhere near as successful as the Mongols. Nor did the Mongol armies
enjoy any significant technological advantage
over their predecessors. In fact, their principal weapon, the small but powerful composite
bow, was only a minor improvement on the bows
used by the Scythians more than 2,000 years
earlier. There was also nothing new in the way
the Mongol army was organized. It fought in
units of 10, 100, 1,000, and 10,000 men, a system adopted by Mongolias Xiongnu empire in
the third century b.c. and used by many nomadic
peoples ever since.
The one decisive element that sets the Mongols apart is the figure of Genghis Khan. Born
Temjin, Genghis Khanthe title, given to him
in 1206, means Universal Rulerwas undoubtedly one of the best generals
of his time and rightly considered to be one of the
greatest military leaders
ever. He is a towering
historical figure
FROM RAGS
TO RICHES
AND EMPIRE
CIRCA 1167
Temjin is born into a
noble family, but his
fathers murder plunges
him into destitution. He
must survive by his wits.
1206
After decades of warfare,
Temjin unites the tribes
under his command. He
is given the title Genghis
Khan, or Universal Ruler.
1209
The Mongols defeat
the kingdom of Xi Xia, in
northwestern China. It is
ruled by the Tangut, who
become Mongol vassals.
1219
Genghis Khan attacks the
Khwarazmian empire after
the ambassadors he sent
to the court of Mohammed
are killed.
1227
WHITE IMAGES/SCALA, FLORENCE
The Great Khan dies,

possibly from injuries
suffered in a fall from his
horse. His nal resting
place remains a mystery.
THE DEVASTATION OF BUKHARA

The 16th-century Mir-i-Arab madrassa in Bukhara (Uzbekistan). In
1220 the Mongols overwhelmed Bukharas 30,000-strong garrison
and sacked the city, a key trading post on the lucrative Silk Route.
GENGHIS KHAN
IN HIS TENT.
A MINIATURE
FROM THE
14TH-CENTURY
COMPENDIUM OF
CHRONICLES, BY
RASHID AL-DIN
GENGHIS KHAN
IN COMBAT
The Mongol
sovereign sends
his enemies eeing
in this scene from
Rashid al-Dins
Compendium of
Chronicles (left).
IN DEFENSE
OF CHINA
Chinese kingdoms built
walls as protection
against nomadic
raiders. The section of
the Great Wall (right)
was built by the Ming
dynasty in the 15th and
16th centuries.
even the rider himself, during a battle. But

the conqueror appreciated talent wherever
he found it, and he pardoned Jebe, who
became a trusted Mongol general. Genghis
Khans legendary charisma not only won over
enemies but also secured the unconditional
devotion of his men. One story tells that after
a confusing battle against the Tayichiuds, a
Mongol tribe that refused to recognize his
leadership, Genghis Khan was left lying on
the battlefield with a serious neck wound. He
was rescued by a Mongol warrior named Jelme,
who insisted on watching over him all night
and even managed to steal into the enemy
camp to bring back mares milk for his thirsty
and badly injured commander.
Discipline or Death
Another crucial element of Genghis Khans
success was the strict discipline
he imposed on his army. In 1202
he prepared to launch a punitive
expedition against the Tatars, taking revenge

for their murdering his father 40 years earlier.
Addressing his troops, he issued this emphatic
order: If we are victorious, let no one take
booty right then. It will be shared out later. If
we must retreat, we will return to the starting
point and, once we have formed again, we will
attack with vigor. Anyone who fails to return
to the formation will be decapitated.
It was an inspired directive, for it countered
one of the main weaknesses of nomadic warfare.
After winning a battle, victorious nomads would
often stop to sack the enemy camp, allowing the
defeated army to escape relatively intact. For
Genghis Khans men the spoils of war would
have to wait until the job was done and the enemy was utterly eliminated.
Disobedience led to punishment, often inflicted en masse. Juan de Plano Carpini, a Franciscan monk who visited the Mongol Empire
18 years after Genghis Khan died, recorded
how if any individual in a ten-man arban fled
The discipline imposed by Genghis Khan was

one of the foundations of his military success.
MONGOL OR TIBETAN HORSE ARMOR, CIRCA 15TH CENTURY
SCALA, FLORENCE
KIMBERLY SUE WALKER/AGE FOTOSTOCK
BIBLIOTHQUE NATIONALE, PARIS/BRIDGEMAN/ACI
CONFUSING THE ENEMY
MONGOLS:
MASTERS OF
DECEPTION
The Mongols fighting
under Genghis Khan and
his successors made
extensive use of tricks,
such as fooling the enemy
into thinking they faced a
much larger army than they
really did. Several variations
of this ruse were carried out
by Mongolian forces.
1204: The night before the

final battle for supremacy
on the steppe, Genghis
Khan ordered each of
his men to light five fires.
He hoped his enemy,
the Naiman, would be
demoralized by this illusion
of a mighty army.
1220: Civilians captured

in Bukhara were forced
to stand before the walls
of Samarkand and unfurl
Mongol banners and
standards. This convinced
the citys garrison that the
Mongols outnumbered
them, when the opposite
was true.
1221: In Afghanistan a
Mongol force made dolls
and mounted them on spare
horses. Even if the foe was
taken in by the trick, it did
not help the steppe warriors
this time: The Mongols
(who on this occasion were
not led by Genghis Khan)
were defeated.
THE WEATHER
WINDOW
A 2014 STUDY has shed new light
on how the Mongols expanded
during the time of Genghis Khan.
By analyzing Siberian pine trees
in central Mongolias Hangay
Mountains, the study revealed
that between 1211 and 1225, the
years of Genghis Khans spectacular conquests, the climate
in central Mongolia was more
benign than at any time in the
previous 1,100 years. Heavy rainfall and mild weather encouraged

pasture growth, which in turn increased the number of cattle and
war horses that were the basis
of Mongol power. This contrasts
with a period of drought during
the 1180s and 90s, which had
created conflicts among clans
for control of pasture and water
for their livestock.
A SEA OF GRASS
This steppe, at the foot of the Altay Mountains, is in Bayanlgii, Mongolias westernmost province. Traditional circular
yurts are still used by Mongol nomads.
TUUL & BRUNO MORANDI/FOTOTECA 9X12
Mongol empire (Genghis Khan, circa 1206-27)

GENGHIS KHANS VAST EMPIRE
E U R O P E
Mongol
Homeland
Present-day
boundary
of Mongolia
Empire extent in 1227
NGS STAFF; INTERNATIONAL MAPPING
asp
i a n Se a
Han g ay
Mts . Karakorum
Zhongdu (Beijing)
Aral
Sea
an
Ti
Sh
Yellow
Sea
an
Ningxia (Yinchuan)
Location of Genghis
Khans death
TI BET
H
IM
500 mi
500 km
Present-day city names in parentheses

NG STAFF AND INTERNATIONAL MAPPING
AL
AYA
The Mongols burst onto historys

stage when Genghis Khan unied
a mosaic of nomadic tribes and
launched them against the rich
empires of China and Central Asia
that bordered the steppe. The silk,
gold, silver, and slaves they seized
allowed the Mongols to consolidate
their power, and their conquests
continued after Khans death. Divided
between his descendants, the empire
lacked unity. Khans son Ogodei
founded Karakorum, the Mongol
capital, and the empire peaked under
his grandson Kublai Khan, who
completed the conquest of China.
SWEEPING
INTO CHINA
Dunes have
reclaimed the ruins
of a Buddhist shrine
in Khara Khoto (left),
once a city in Xi
Xia, a kingdom the
Mongols conquered
in 1227.
VIEWSTOCK/AGE FOTOSTOCK
own camp. However, this embarrassing

miscalculation had an unexpected outcome.
Their sheer effort and determination
convinced the king of Xi Xia that it would
be wiser to ally with the raiders than resist
them. He became a Mongol vassal and sealed
the deal by marrying one of his daughters to
Genghis Khan.
It was while fighting the Jurchen in northern China that the Mongols mastered siege
warfare. During their first campaign in 1211
they were only able to capture small or poorly
defended towns through surprise attacks. But
they were able to steadily augment their army
with powerful siege engines, which they acquired by recruiting Chinese engineers, deserters who had the technical knowledge the
Mongols needed.
Quiver
Horsemen carried
two quivers
containing more than
60 arrows.
Fighting with Fear

The most controversial aspect of Mongol
warfare was the use of terror. Genghis Khan
Siege warfare was the Achilles heel of nomadic

armies skilled at fighting on the open plains.
AKG/ALBUM
SADDLE DECORATION SHOWING TWO HORSES. MONGOL WORKMANSHIP, CIRCA 1250
SOL 90/ALBUM
in the midst of battle, he and all his comrades

were executed. If an entire arban ran away, every man in the 100-soldier yaghun to which
they belonged was put to the sword.
The Mongols were also unusually innovative and adaptable, proving more than willing to try out new strategies when faced with
unfamiliar situations. This was most evident
in siege warfare, the Achilles heel of nomadic
armies, which were skilled at swift maneuvers
on the open field but ineffective at forcing
walled cities to surrender.
The Mongols first siege of a large fortified
city did not go as planned. They attacked
Ningxia, capital of Xi Xia, in 1209. Lacking any
siege engines or technical knowledge, Genghis
Khans army attempted to knock down the
city walls by diverting the waters of the Yellow
River to undermine their foundations. The
Mongols succeeded in making the river
overflow, but it ended
up flooding their
THE KHANS
HORSEMEN
Helmet
Traditional felt hats
were replaced with iron
or leather helmets for
combat.
The Mongol army was made up almost entirely

of mounted archers. These were far superior
to the infantry that formed the bulk of armies
in the more sedentary states that the Mongols
preyed upon. The horse and archer combination
delivered the advantages of speed, mobility,
and range. It was also perfect for their
preferred tactic: the feigned
retreat. The Mongols
would pretend to ee,
inciting the enemy to
break formation and
chase them. Suddenly
theyd stop (sometimes in a
preplanned spot), regroup, and
turn to attack their disorganized
pursuers.
Cuirass
The sleeveless
vest-like armor was
worn with a silk
tunic underneath,
making it easier
to remove
arrowheads from
the body.
Saber
The Mongols
preferred a
curved blade
that was ideal
for cavalry
combat.
Protection
Their vulnerable
shoulders and
forearms were
sometimes
protected by
leather armor.
Horses
These were similar to
the Przewalski breed,
being small, strong,
fast, and very hardy.
Stirrups
These gave the
riders support and
allowed them to
re arrows while
moving at speed.
Bow
The iconic
recurved
composite bow
had a practical
range of 160 to
650 feet.
Saddle
A ration of raw
meat was kept
under the saddle,
which would
tenderize over time.
Bow holster
The holster was
open at the top
for rapid access
to the bow.
WHISTLE ARROWS
The whistling sound, caused by air

passing through the holes in the tip,
was intended to terrify the enemy.
BATTLE OF THE
KALKA RIVER
In 1223 the Mongols
defeated a coalition of
Russian principalities.
They are said to have
piled up the prisoners
and celebrated by
dancing on top of them
(left, background).
SAMARKAND,
JEWEL OF ASIA
In 1220 Genghis
Khan conquered
Samarkand. In the 14th
century Tamerlane,
the last great nomadic
conqueror, made it his
capital and is buried in
its Gur-e Amir (right).
CULTURE-IMAGES/ALBUM
their populations mercilessly exterminated.

Genghis Khans campaigns are nevertheless
impressive and constitute one of the largest military expansions ever seen. And his
legacy was far more than an orgy of looting
and brutality. Genghis Khans military feats
laid the foundations of a vast new empire for
which he created an effective system of government. The Universal Rulersometimes
also called Emperor of All Menwas adept
at picking out, and using, talented officials
who had already been serving in the lands he
conquered, and leaving them in charge on his
behalf. This, together with the very real fear of
pitiless reprisal, held together Genghis Khans
ever expanding and disparate conquests. The
result was that within a few short decades his
grandson ruled over the largest land empire
in history.
BORJA PELEGERO
PELEGERO IS A SPECIALIST IN ASIAN HISTORY

AND BIOGRAPHER OF GENGHIS KHAN.
Learn more
FILM
Genghis Khan: Rider of the Apocalypse, 2004.

BOOKS
Genghis Khan and the Making of the Modern World

Jack Weatherford, Broadway Books, 2005.
Secret History of the Mongols: The Origin of Chingis Khan
Paul Kahn, Cheng & Tsui, 2005.
R. PHILIPS/ARCO/AGE FOTOSTOCK
followed a premeditated policy of terror,

spreading fear through brutal violence. This
was not the wild behavior of bloodthirsty barbarians, but rather a coolly calculated tool to
make conquests easier. And it worked. The
more an area resisted, the more cruelly the
Mongols treated the defeated population.
Terrified survivors of their atrocities were
allowed to escape and become the harbingers
of doom, spreading word that resistance to the
Mongol invader was both futile and foolish.
Genghis Khan was not the first to put a
whole city to the sword, nor would he be the
last. But it is argued that the scale of his murderous cruelty was unprecedented.
Some explanation can be found in the fact
that the Mongol armies were always greatly
outnumbered by the populations they conquered. This meant they could not allow
themselves the luxury of leaving large garrisons to enforce order over problem peoples: it
was simply safer and more effective to eliminate them. Such behavior seemed senseless to
the states they conquered who viewed war as
a means to seize wealth-producing workers.
This was not the Mongol way, and the areas
overrun by Genghis Khans armies, especially
in northern China and Central Asia, suffered
the horror of having significant portions of
A WEAPON OF WAR
HUMAN
SHIELDS FOR
A SIEGE
Learning the techniques
of siege warfare from the
Chinese allowed Genghis
Khan to attack the fortified
cities that often held the
key to dominating a region
or toppling a king. But
siege warfare was heavy
work and required vast
amounts of labor to build
earthworks, siege towers,
and catapults, while filling
in moats and digging
tunnels to undermine
city walls.
Solving this problem

employed a method as
simple as it was pitiless:
They captured thousands
of civilians from surrounding villages and
forced them to work on the
siege. Many were women
and children, and when the
time came to assault the
walls, the Mongols often
used these poor innocents
as human shields.
Ingeniously this
had the advantage of
both lowering Mongol
casualties and giving the
defenders the terrible
dilemma of having to kill
their fellow countrymen,
sometimes relatives or
friends, or allowing the
Mongols to reach the walls
and take the city.
PUTTING CITIES TO THE SWORD,

the mongols brutal methods of warfare certainly
had a terrible human cost,
but much has likely been
exaggerated: claims that
1 , 3 0 0 , 0 0 0 p e opl e w e r e
killed in the city of merv
are not credible. the most
gruesome anecdotes are
also probably false, such
as the tale that when
Genghis khan heard of
a noblewoman who had
swallowed her pearls to
hide them, he ordered his
men to disembowel all of
the corpses, in search of
other hidden valuables.
THE MONGOLS USED CHINESE

SPECIALISTS IN SIEGE WARFARE
TO CONQUER THE CITIES.
THIS IMAGE SHOWS THEM
BESIEGING BAGHDAD IN 1258.
BRIDGEMAN/ACI
Otrar, a desperate defense

Inal Jan, the governor of Otrar (in present-day
Kazakhstan), triggered a war by executing
Mongol merchants accused of spying. The
Mongols took the city in five months but
Inal Jan held out for another month in the
citadel. He ended up on the rooftop hurling
tiles down on the Mongol soldiers ordered
to capture him alive. Most of the citys inhabitants were killed, and Inal Jan was later
executed in Samarkand.
Double massacre in Merv

After the Mongols conquered Merv
(the setting for One Thousand and One
Nights), they divided the inhabitants into
groups and executed them outside the
city. Just 400 craftsmen were spared
and sent to Mongolia as slaves. Some
5,000 inhabitants had managed to hide
and, thinking it was safe, emerged when
the Mongols left. However, the Mongol
rear guard arrived and killed them all.
THE MONGOL CAVALRY PURSUE THEIR DEFEATED ENEMIES IN THIS

MINIATURE FROM THE COMPENDIUM OF CHRONICLES.
BRIDGEMAN/ACI
A BLOODY POLICY OF TERROR

IT WAS COMMON MONGOL PRACTICE TO DEPORT CRAFTSMEN FROM CONQUERED CITIES TO MONGOLIA. THIS MINIATURE IS FROM
THE COMPENDIUM OF CHRONICLES .
BRIDGEMAN/ACI
Defiance in Gurgandj
Gurgandj, in present-day Turkmenistan,
suffered a grueling six-month siege. The
defenders resisted fiercely, and the Mongols
were forced to fight house to house. In
desperation they first set fire to the city
and then flooded it by diverting a river.
When the Mongols finally won, they killed
all of Gurgandjs inhabitants except for the
craftsmen, children, and young women,
who they then enslaved.
Nishapur and Bamyan

Two members of the Mongol imperial family died assaulting these cities: Tokuchar,
Genghis Khans son-in-law, in Nishapur,
and Metiken, his favorite grandson, in
Bamyan. The sieges then became a matter
of family revenge, and if sources are to
be believed, the Mongols put to death
all of the inhabitants, and their dogs and
cats as well, so that no living thing was
left breathing in either city.
PRISONERS ARE EXECUTED BY MONGOL WARRIORS IN A MINIATURE

FROM THE COMPENDIUM OF CHRONICLES.
BRIDGEMAN/ACI
CHEROKEE
From the moment they met with Europeans, life began to
change for the Cherokee. Their story is one of resistance and
remarkable adaptations, as they fought to preserve their
culture and independence while adopting Western ways.
Around 1540 the Spanish

explorer Hernando de Soto
pushed into Cherokee
country and was the rst
European to encounter
these Native Americans.
It was long believed they
had built the large mounds
found in their territory, but
this is now thought to be
unlikely.
JOHN BERKEY/NGS
t the end of the 17th century English and Scottish traders ventured more regularly into the almost uncharted
southern interior of North America. Some of them began to trade with a unique group of Native Americans
they referred to as the Cherokee. This was not a politically centralized Indian nation but a group of around 20,000 people living in
about 70 towns across the mountains and valleys of the southern
Appalachians. The Cherokee were united not by national affinity,
but by kinship, a belief in common origins, a set of related dialects,
a commitment to particular social institutions and ideas, and a
distinct spiritual understanding of the universe. As these traders
began to make their presence felt in the land of the Cherokees, they
left a fascinating picture of how this tribe initially lived and how it
tried to adapt to the new world the Europeans brought with them.
The Long
Road to the
Trail of Tears
1540
Hernando de Sotos expedition
enters Cherokee country.
This is perhaps the rst time
that the Cherokees have
encountered Europeans.
1700s
Europeans begin making regular
trips into Cherokee territory,
bringing with them new trade
goods, a new religion, and
devastating new diseases.
1721-1819
In 35 cessions the Cherokee
surrender almost all of their
traditional territory to Great
Britain, its colonies, and then to
the United States.
1785
The Cherokee place themselves
under United States protection
in the Treaty of Hopewell. They
are urged to adopt an AngloAmerican lifestyle.
1808-28
The Cherokee adopt a
bicameral legislature, court
system, written legal code,
republican constitution, and
publish a Cherokee newspaper.
A TOWN BUILT
FOR DEFENSE
Chota was described
by an Englishman
as having high cliffs
on one side and the
other three sides
trees of two foot or
over, pitched on end,
twelve foot high, and
on the tops scaffolds
with parapets.
1835
Dissident Cherokees sign a
treaty that dooms the whole
nation to removal; in 1838-1839
the Cherokee depart for the
Indian Territory.
1840s
The Cherokee settle their
political differences, restore
their national institutions, and
reestablish their status as a
separate, sovereign nation.
COURTESY OF THE NORMAN B. LEVENTHAL MAP CENTER,
BOSTON PUBLIC LIBRARY/RICHARD H. BROWN COLLECTION
According to Cherokee cosmology the AniYunwiya, or the Principal People, as the Cherokee thought of themselves, lived at the center of
a spiritually powerful universe that consisted of
three levels. The domain of humans was a flat
disk floating upon the surface of a great body of
water. Above the human earth was the upper
world, the home of supportive spirits and a place
of harmony, peace, and purity. Below the human
earth was the lower world of fertility, change, and
danger. Monsters and ambiguous beings sometimes emerged from this underworld of springs,
lakes, rivers, and caves. Every Cherokee had a
part to play in keeping these three worlds in balance through rituals and institutions designed
to preserve or restore stability. Disharmony, it
was understood, could bring awful consequences
from the spirit world.
A similar sense of responsibility extended to
the environment. While Europeans considered
the landscape something to be mastered and exploited, the Cherokee applied their social ethic of
balance and harmony to their natural surroundings. This is not to say that they did not change
The Great Smoky Mountains are

a subrange of the Appalachian
Mountains rising along todays
TennesseeNorth Carolina border.
In the 16th century the Smokies lay
at the very heart of Cherokee territory.
DAVE KUEBLER/GETTY IMAGES
to avoid violating the serious taboo of incest.

Though men and women were theoretically free
to marry whomever they chose, they rarely did
so without counsel from their clans.
Clan elders settled disputes among kin,
whereas conflicts among members of different
clans were resolved by the town council. When
a disagreement turned deadly, the law of blood
revenge provided a systematic way of restoring
peace. This practice considered the killing of an
individual, intentional or accidental, an offense
against the victims clan. The clan then had a legal right to exact lethal retaliation against the assailant or another member of his clan. There was
also a spiritual significance to blood revenge:
The soul of the deceased could not enter the
spirit world in the west and would continue to
haunt the living until it was avenged.
Issues involving the entire community were
the responsibility of the town council, which
consisted of the adult population of the town
men and women. Council meetings, held in a
central council house, aimed at achieving a
consensus after what could be a long period of
THE ANNUAL
GREEN CORN
CEREMONY
The rst corn crop
was welcomed with
a major festival.
Fasting and spiritual
cleansing preceded
a feast and dancing.
A new sacred re
was lit, public areas
cleaned, wrongs
forgiven, and social
harmony restored.
RICHARD A. COOKE/CORBIS/CORDON PRESS
or even destroy naturethey felled and burned

trees for new cornfields. Rather, they considered
themselves participants in the natural cycle of
change and understood that they played a role
in ensuring natural equilibrium.
Cherokee land was held in common, with an
individuals land belonging to the community,
and the land of the community being available
to those individuals who chose to use it. A family could build a home on any land that others
were not using, and they then held rights to the
buildings on that land. When they moved out,
the land reverted back to the community and
became available for the next person.
Society was structured around two fundamental forms of social organization: the clan
and the matrilineal system of descent. The clan
was a kinship group that traced its origin to a
common ancestor in the distant past, and each
individual claimed affiliation to one of seven
clans. Clan membership and the rights to property passed down the matrilineal line of descent.
The Cherokee were exogamous, meaning that
individuals had to marry outside of their clan
WAR MAKES
THE MAN
Tomahawks like these
were their weapon
of choice. In 1761
a European wrote:
War is their principal
study and their
greatest ambition is to
distinguish themselves
by military actions . . .
Their young men are
not regarded till they
kill an enemy or take a
prisoner.
discussion in which three groups held influence: the communitys spiritual leaders, the clan
elders, and the beloved men and women who
had earned respect for their abilities, charisma,
achievements, and wisdom. The council was
responsible for peacetime administration and
managed diplomacy, ceremonies, and public
buildings. They meted out public punishments
for transgressions of Cherokee norms, such as
shaming for theft or cowardice in battle; ostracism for repudiating the community consensus; scratching of the skin for misbehavior by
children and violating military orders; and in
the most serious cases, such as witchcraft and
arson, execution.
The Cherokee understood that war and
peacetime required leaders of different skills
and experience. When the town council decided to go to war, a special group of veteran
warriors, typically known as the red council,
assumed control over the whole town. Unlike
European nation-states, the Cherokee did not
fight to expand their territory, acquire wealth, or
settle religious differences. Cherokee wars often
The Settler Invasion

The arrival of European settlers transformed
Cherokee civilization in almost every way.
European microbes caused deadly pandemics that depleted the Cherokee population. British and American armies further
decimated Cherokee communities and forced
Cherokee governments to cede territory. New
conditions of trade, new ideas about spirituality
and lifestyle, and new technologies all challenged
AI
QU
BR
/AC
AN
EM
A,
FLO
IDG
AL
RE
BR
SC
LY/
AN
began when young men set out to acquire social

distinction; the resulting casualties prompted
blood revenge, often leading to very long wars
of vengeance.
When the warring tribes determined to make
peace, negotiations were conducted by the civil
or white council. This then reasserted its usual
control over town affairs while warriors and their
leaders returned to their normal status. This
dual system of government subordinated the
warrior class to the civil society, but ensured
that the most effective leaders were in position
to protect the community in time of conflict.
NC
E
MARILYN ANGEL WYNN/NATIVESTOCK/SCALA, FLORENCE
HOMES AND GARDENS

Cherokee homes surrounded a
central plaza holding a council house,
ceremonial grounds, and ball eld. In
summer families lived in long wooden
houses to benet from breezes; in
winter they moved to warmer, circular
wattle-and-daub homes.
CHEROKEE FAMILIES usually maintained small gardens close to their
homes, where vegetables would be grown and a corncrib would

store their maize. The Europeans introduced both horses and
cattle into the Cherokee way of life, but they didnt really become
husbandmen until the end of the 18th century. By this time most
Cherokee were living in Western-style log cabins (above).
MCCLUNG MUSEUM OF NATURAL HISTORY AND CULTURE; ARTIST: CARLYLE URELLO
the English. This reliance on foreign goods led

to a form of social amnesia. James Adair, the
18th-century naturalist, wrote that The
Indian, by reason of our supplying them so
cheap with every sort of goods, have forgotten
the chief part of their ancient mechanical skill.
The dependency on foreign trade also threatened the spiritualism that infused Cherokee society. While hunters had previously
apologized to the spirit of each deer they
killed and put every part of the game to
good use, the commercial deerskin trade encouraged killing
by the gross. The special relationship between hunter and
My people cannot
live independently of
the English.
CHEROKEE CHIEF CUNNE SHOTE, IN THE 1780S
BRIDGEMAN/ACI
the Cherokee to rethink their entire universe in

the 18th century.
The emergence of the deerskin trade with
British merchants unbalanced the Cherokee
economy and culture. Cherokees had always
been self-sufficientgrowing, hunting, or
making everything they needed. However, by
the mid-18th century colonial traders had drawn
most Cherokee towns into a European-style
trade and credit economy. Traveling merchants
out of Charles Town provided them with guns
and ammunition, iron tools, cloth, and whiskey.
These sales were made on credit, and Cherokee
hunters were required to repay their debts with
deerskins and other pelts. As a result, Cherokee
hunters abandoned the bow for the rifle.
At the same time women left behind their
ability to transform skins into clothing and
began purchasing cotton and wool cloth; they
traded their clay vessels and weaved baskets for
metal pots and pans. While the new technology
perhaps made life easier, there were tragic consequences: In 1745 a Cherokee chief acknowledged
that My people cannot live independently of
GENDER ROLES
IN CHEROKEE
SOCIETY
Just as women were associated with their agricultural role, men were identified as hunters and
warriors; both of these involved specific religious
rituals and spiritual deliberation. Men hunted
deer, bear, and small mammals with bows and
arrows until they began acquiring firearms.
They also used blowguns to hunt small animals and teach boys to hunt. A variety
of poles, traps, weirs, and spears were
used to fish the rivers, creeks, and lakes.
Some men served as spiritual leaders; the
most politically adept sat as chiefs
and clan elders. Men also
helped clear fields for planting, constructed homes and
public buildings, and played
in games such as stickball. This
was similar to lacrosse but played
with two shorter sticks. Referred to
as the little brother to war, it was a
preparation for combat.
Acorns
The Cherokee, like
many Native American
tribes, harvested
acorns from oak trees.
Although bitter, natural
processing made them
taste nutty and good to
use in stew and bread.
Deer Whistle
Deer were an essential
element of Cherokee
life and were plentiful
in the woodlands of the
Appalachian mountains.
Clay whistles like this
were used to attract
deer while hunting.
LEFT TO RIGHT, TOP TO BOTTOM: GETTY IMAGES; NATURAL HISTORY MUSEUM/AGE FOTOSTOCK; BRIDGEMAN/ACI; MARILYN ANGEL WYNN/NATIVESTOCK PICTURES
HEROKEE MEN AND WOMEN had distinct responsibilities. Women gathered

firewood, collected water, nuts, and fruits,
prepared hunted skins, made clothes, baskets, and
pottery, and cared for the home and children. Their
most important role was producing vegetables, the
corn, beans, squash, and melons that made up the
core of Cherokee diet. Corn was considered spiritual, as it had been introduced by Selu, the corn
mother. Growing corn defined a womans femininity
(brides gave husbands an ear of corn), and women
usually worked the cornfields as a community, making this hard work a joyous social enterprise.
GRANGER COLLECTION/AGE FOTOSTOCK
MAKING THE
CHEROKEE
AMERICAN
UROPEAN TRADE transformed Cherokee dress. Chief Cunne Shote (left)
fits an 18th-century description of
Cherokee men as of middle stature,
of an olive colour, tho generally painted,
and their skins stained with gunpowder
pricked into it in very pretty figures. The
hair of their head is shaved . . . except a
patch on the hinder part of the head . . .
which is ornamented with beads, feathers, wampum, stained deers hair, and such
baubles. Some wear a collar of wampum
. . . a silver breastplate, and bracelets on
their arms and wrists of the same metal, a
bit of cloth over their private parts, a shirt
of English make, a sort of cloth-boots and
moccasins . . . ornamented with porcupine
quills; a large mantle or matchcoat thrown
over all completes their dress at home.
relations were often torn asunder by the invasions of squatters who moved in without title
or claim, and often showed little respect for the
indigenous inhabitants.
A Tribe Transformed
In the face of this Anglo-European invasion
some Cherokee withdrew into the mountains
to escape the foreigners and their influences,
while others argued for peaceful accommodation. However, the settlers and their ideas also
triggered revitalization movements all over eastern North America. Prophets such as the
Shawnee spiritualist Tenskwatawa called
for Indians to abandon Western notions,
return to traditional ways, and drive the
settlers back to the East. The Cherokee experienced their own nativist Ghost Dance
rebellion in the early 19th century, but it
did little to stem the settler tide.
Perhaps the most powerful Cherokee
response to the settler invasion was the
movement toward a form of centralized
government. In the mid-18th century,
A CIVILIZATION
PROGRAM
The U.S. government
encouraged Cherokee
men to swap hunting
for farming, while
women should stay
home and weave. It
was asking them to
give up activities that
dened their gender,
learn English, become
Christians, and join
the market economy.
CORBIS/CORDON PRESS
prey diminished as trade debts induced hunters to kill as many fur-bearing animals as they
could. Some families ran up debts that could
never be paid off with skins alone, so traders
seized family members and sold them into slavery. This provoked bitter animosity and in some
cases pulled the Cherokee into violent clashes
with Europeans. To settle large debts the Carolina colonial government sometimes demanded
that Cherokee communities surrender land. Indeed the ceding of territory became a customary
Cherokee tactic to maintain or restore good relations with colonial and American governments.
The arrival of Christian missionaries also
affected the Cherokee worldview. Several denominations sent agents into Cherokee towns to
build churches and schools. Its unclear just how
successful these missions were, but certainly
by the 19th century a large number of Cherokee practiced the faith, even as they retained
aspects of their traditional beliefs. In the wake
of the missionaries came the thousands of settlers who trespassed on Cherokee lands, provoking unrest and conflict. Colonial and Cherokee
85
PRE
SS
armies invaded in 1760 and 1761 and destroyed

dozens of Cherokee towns. These demoralizing
military defeats and a subsequent smallpox epidemic halved the Cherokee population, ending
their preeminence in the Southeast. Before 1760
the Cherokee had been able to play France, Britain, and the colonies against each other for their
own economic and political aggrandizement.
However, the 1763 Treaty of Paris removed the
French from their western borders and placed
the British colonies in the south, where they
could dictate conditions to the Indians.
Just as the Cherokee were beginning to recover, they were pulled into the American Revolutionary War. Allied with the British, they
attacked American settlements, provoking retaliation from four American state militias
that in 1776 destroyed more than 50
Cherokee towns.
In 1785 the Cherokee finally ended
hostilities with the United States and
placed themselves under its protection
in the Treaty of Hopewell. This required
the Cherokee to cede an additional 6,381
DON
SEQUOYAHS
SYLLABARY
Convinced that a
written language
would help maintain
their independence
Sequoyah (below)
created a simple
system of 86
symbols that
represented all
the syllables of the
Cherokee language.
CO R
BIS/
CO R
Cherokee towns began to meet in regional councils for mutual defense. These were often held
in amother townsuch as Tannassie, Tugaloo,
or Chota. As conflict with settler communities
became common, war leaders like Kanagatucko
grew more influential. Indeed, Kanagatucko
tried to bring the town and regional councils
together, into a grand Cherokee council, to deal
with the issues raised by the settlers. Over time,
Cherokee towns surrendered political authority
to an emerging national council that comprised
representatives from the towns. It met at Chota
until the 1770s.
The Seven Years War and the American
Revolutionary War demonstrated that the
Cherokee needed to establish national control
over their warriors. In 1756 a Cherokee war party,
ironically allied with the British, was traveling
north to attack the French and Shawnees in
the Ohio Valley when several of them were
killed and scalped by Virginia settlers. In
revenge Cherokee warriors began to attack
colonial settlements. After several battles
and some efforts to negotiate peace, British
Map shows present-day

state boundaries.
Treaty with
Virginia
1772
uc
Kentucky
ky
Treaty of
Lochaber
1770
Ohio
r e Treaty
en
wh
of Sycamore Shoals
1775
ee
ess
nn
Te
Virginia
in
Cl
ch
Ne
w
Kent
Indiana
West Virginia
na
Ohio
Wa
ba
sh
60 miles
Ka
Illinois
Treaty of
Hard Labour
1768
Treaty of
Treaty of Tellico ston
1798Hol Treaty of
Treaty of
Tellico
Holston
Hopewell
1805 e
T e n n e s s e e Treaty of Hopewell
North
1785
e Treaty of
1791
1785
Duc
Carolina
Treaty
of
the
Tellico
k
Cherokee Agency
Treaty of Washington
Treaty of Treaty of
1798
Fort Henry
1817
1806
Treaty of Tellico
Hi
1777
Treaty of the
wa
Washington 1798
ssee
Cherokee Agency
Treaty of
1819
Treaties of
Treaty of
1817
Washington 1816
Washington Washington 1819
Treaty of
Georgia
1819
DeWitts Corner
W
Treaty of Chickasaw
Treaty of
1777
at
Treaty with
Council House
Treaty of New Echotaooc
Treaty of South Carolina
1816
1835 a h
Washington
t
t
Augusta
1755 S o u t h C a r o l i n a
1819
Alabama
1773
Treaty with
Treaty of Long
Treaty of the Cherokee Agency 1817
Swamp Creek 1783 South Carolina Santee
E d 1721
isto
Treaty of Tellico 1804
a
e
one
Oc
Coo
s
Ch
a
ee
er
he
Ten
ne
ss
berland
Cum
BROKEN PROMISES
AN 1886 CARTOON (left) illustrates how U.S. government prom-
ises that the Cherokee would be left alone as a sovereign people

in Indian territory proved false. The Cherokee had to constantly
defend their rights and political autonomy long after the series of
formal treaties that carved up their territory piecemeal (above).
MAP SHOWING THE SURRENDER OF CHEROKEE LAND TO COLONIAL AND U.S. GOVERNMENTS.
CORBIS/CORDON PRESS
square miles; in just over 50 years they had surrendered half of their territory.
From Resistance to Republic

Fortunately for the Cherokee, a new type of leader arose in the late 18th and early 19th centuries: Bicultural, English-speaking entrepreneurs
adept at communicating with both traditional
Cherokee and American politicians and capitalists. These leaders grew skilled at political lobbying and were comfortable using the language
of sovereignty to enhance and protect Cherokee
interests. John Ross, who served as Cherokee
principal chief for 40 years, was the best example of the new class. Yet, like most Cherokee,
these men were opposed to surrendering any
more land and wanted the Cherokee to remain
a separate and sovereign people.
The emergence of this class coincided with
the United Statesdevelopment of a civilization
program to help American Indians acculturate to Anglo-American ways and prepare them
for assimilation. Many Cherokee embraced the
notion of civilization, and non-Indians often
identified the Cherokee as the civilized tribe.

This perception was enhanced by the work of
Sequoyah, who invented a Cherokee syllabary,
which enabled them to read, write, record their
laws, and publish materials in their own language. By 1828 the Cherokee government was
publishing the Cherokee Phoenix, a newspaper
that used alternating columns of Cherokee and
English script.
Over the following decades Cherokee leaders
completed the transformation of their political
society from the small autonomous towns of
the early 18th century to a constitutional republic. The movement toward centralization was
spurred on by U.S. efforts to force the Cherokee
to give up their land and relocate west of the
Mississippi River, an idea proffered by Thomas
Jefferson after the Louisiana Purchase, in 1803.
In 1809 around a thousand Cherokee dissidents
left their homes and migrated to Arkansas. More
followed during the years 1817-19. However,
those wanting to leave were a small minority.
The Cherokee national council responded by
codifying the principle that its land was held
ATLAS OF INDIAN NATIONS, NG BOOKS
Ohio
Territorial Cessions
by the Cherokee
BRIDGEMAN/ACI
in common, making it a capital offense for any

individual to cede national territory.
The Cherokee government continued to reform its political and judicial institutions, using
its social acculturation and political innovation
to demonstrate to the United States and the
world that its people were as civilized, and its
political structure as progressive, as any other. In
the early 19th century the national council abandoned the controversial practice of blood revenge. It was replaced with written laws, a court
system, and a police force called the Cherokee
Lighthorse Guard.
In 1820 the nation eliminated town council
representation and created eight electoral districts that sent delegates to a bicameral legislature. The government then established an independent judiciary with a hierarchical system of
trial and appellate courts, overseen by
appointed judges supported by marshals and constables. Disappointed
litigants could appeal to the Cherokee Supreme Court, which opened
for business in the newly founded
SUCCESSFUL
IN BUSINESS
John Ross (below)
was the rst
principal chief
elected under the
Cherokee nations
new constitution. He
was part of a small
group of Cherokees
who grew so rich
that they built cotton
plantations, lived in
colonial mansions,
and owned slaves.
Cherokee national capital, New Echota, in 1825.

The Cherokee government, led by an executive called the principal chief, legislated on a
variety of nationally significant issues. In addition to expanding its authority in the area of
criminal justice, it passed laws regulating alcohol
and gambling; issued bonds, levied taxes, and
controlled interest rates; approved roads and ferries; authorized business licenses; and regulated
the rights and responsibilities of slave owners.
The U.S. government hoped its civilization
policy would induce anglicized American Indians to abandon their traditional ways, forgo their
tribal ties, and assimilate, socially and politically, into the American republic. Instead, the
Cherokee leadership used European notions of
representative government and national sovereignty as a strategy to maintain their autonomy
and protect their territorial integrity.
This infuriated expansionist leaders of the
southern states. Their constituents were racially reluctant to live alongside Cherokee and
desperately wanted to seize their lands for
the burgeoning cotton economy. Cherokee
M. JUREZ LUGO/ZUMA PRESS/CORBIS/CORDON PRESS
THE MODERN CHEROKEE

The Cherokee attempted to ght their
forced removal in the law courts, but to
no avail. In 1838 the U.S. Army began
evicting Cherokees at gunpoint. During
the following fall and winter they traveled
west along several Trails of Tears, a name
that evokes their suffering.
THREE FEDERALLY RECOGNIZED CHEROKEE NATIONS exist today. In
Oklahoma the Cherokee Nation and the United Keetowah Band of

Cherokee Indians are descended from those who migrated west in
the 19th century. A few Cherokees fled into the mountains of North
Carolina and are now the Eastern Band of the Cherokee Nation.
MODERN CHEROKEE TAKING PART IN TRADITIONAL CEREMONIES
UNIVERSAL IMAGES GROUP/ALBUM
proclamations of national sovereignty particularly antagonized the removal advocates in Georgia, and in the late 1820s the state attempted to
extend its jurisdiction over the Cherokee people
and abolish Cherokee laws and institutions. In
response, on July 26, 1827, the Cherokee nation
adopted a republican constitution.
Its ratification sent a strong message to Georgia, the rest of the United States, and the world
that, as principal chief John Ross put it, the
Cherokee nation had always maintained sovereign jurisdiction over its territorial limits,
and had never surrendered her right to selfgovernment.
Georgia escalated its pressure on the government to remove the Cherokee. When Andrew
Jackson was elected president in 1828, the state
gained a powerful and popular ally who promised to remove the Indian tribes from the East.
In 1830 Congress, at Jacksons behest, passed a
bill authorizing the president to negotiate removal treaties with the Indian nations. In 1835
a small dissident Cherokee faction signed a removal treaty that required their entire people
to move west within two years. In the fall and

winter of 1838-1839 the Cherokee traveled along
several Trails of Tears to what is now northeastern Oklahoma; perhaps as many as a quarter of
the Cherokee population died as a consequence.
Once in the West, however, the Cherokee restored their national institutions and reinvigorated their economy; there were many battles
ahead, but they had overcome an existential
challenge to their civilization through resilience,
adaptation, determination, and courage.
TIM ALAN GARRISON
GARRISON COMBINES HIS LEGAL AND HISTORICAL EXPERTISE TO EXPLORE

THE ROLE OF LAW AND LEGISLATION IN NATIVE INDIAN HISTORY.
Learn more
BOOKS
Our Cause Will Ultimately Triumph: Proles in American

Indian Sovereignty
Tim Alan Garrison, Carolina Academic Press, 2014.
A Demand For Blood
Nadia Dean, Valley River Press, 2012.
The Cherokee Nation and the Trail of Tears
Theda Perdue & Michael Green, Penguin Books, 2008.
Cherokee Basketry: From the Hands of our Elders
M. Anna Fariello, The History Press, 2009.
89
THE MYTHS, LEGENDS, AND

The Origins of Disease and Medicine
as Explained by the Cherokee
n the old days the beasts, birds, fishes, insects, and plants
could all talk, and they and the people lived together in
peace and friendship. But as time went on, the people increased so rapidly that their settlements spread over the whole
Earth, and the poor animals found themselves beginning to be
cramped for room. This was bad enough, but to make it worse,
Man invented bows, knives, blowguns, spears, and hooks, and
began to slaughter the larger animals, birds, and fishes for their
flesh or their skins, while the smaller creatures, such as the frogs
and worms, were crushed and trodden upon without thought,
out of pure carelessness or contempt. So the Animals resolved
to consult upon measures for their common safety.
BRIDGEMAN/ACI
The Bears were the first to meet in council, in their town house
under Kuwh Mountain, the Mulberry place, and the old
White Bear chief presided. After each in turn had complained
of the way in which Man killed their friends, ate their flesh, and
used their skins for his own purposes, it was decided to begin war
at once against him . . . [The other animals held similar meetings.] One after another denounced Mans cruelty and injustice
toward the other animals and voted in favor of his death . . . They
began then to devise and name so many new diseases, one after
another, that had not their invention at last failed them, no one
of the human race would have been able to survive.
When the Plants, who were friendly to Man, heard
what had been done by the animals, they determined
to defeat the latters evil designs. Each Tree, Shrub,
and Herb, down even to the Grasses and Mosses,
agreed to furnish a cure ... and each said, I shall
appear to help Man when he calls upon me in his
need. Thus came medicine; and the Plants, every one
of which has its use if we only knew it, furnish the
remedy to counteract the evil wrought by the revengeful animals. Even weeds were made for some
good purpose, which we must find out for ourselves.
When the doctor does not know what medicine to
use for a sick man, the spirit of the plant tells him.
BLACKBERRIES, KNOWN BY THE CHEROKEE TO HAVE HEALING PROPERTIES,
WERE USED IN TREATING DIARRHEA.
TALES OF THE CHEROKEE

The Rattlesnakes Revenge, a Childrens
Story to Endorse Blood Revenge
ne day in the old times, when we could still talk with

other creatures, while some children were playing
about the house, their mother heard them scream.
Running outside, she found that a rattlesnake had crawled from
the grass, and taking up a stick, she killed it. The father was out
hunting in the mountains, and that evening, when coming home
after dark through the gap, he heard a strange wailing sound.
Looking about, he found that he had come into the midst of
a whole company of rattlesnakes, which all had their mouths
open and seemed to be crying. He asked them the reason for
their trouble, and they told him that his own wife had that day
killed their chief, the Yellow Rattlesnake, and they were just now
about to send the Black Rattlesnake to take revenge.
JAY DICKMAN/CORBIS/CORDON PRESS
He went home and knew that the Black Rattlesnake was following. It was night when he arrived and very dark, but he found his
wife waiting with his supper ready. He sat down
and asked for a drink of water. She handed him
a gourdful from the jar, but he said he wanted
it fresh from the spring, so she took a bowl and
went out of the door. The next moment
he heard a cry, and going out he found
that the Black Rattlesnake had bitten her and that she was already
dying. He stayed with his wife
until she was dead, and the Black
Rattlesnake came out from the
grass again and said his tribe was
now satisfied.
RATTLESNAKES FEATURE IN A NUMBER OF CHEROKEE
STORIES, OFTEN WITH AN EDGE OF TREACHERY.
BRIDGEMAN/ACI
The hunter said he was very sorry, but they told him that if he
spoke the truth he must be ready to make satisfaction and give
his wife as a sacrifice for the life of their chief. Not knowing what
might happen otherwise, he consented. They then told him that
the Black Rattlesnake would go home with him and coil up just
outside the door in the dark. He must go inside, where he would
find his wife awaiting him, and ask her to get him a drink of fresh
water from the spring. That was all.
G R E AT D I S COV E R I E S
MOAI lie toppled and
half buried in the

Rano Raraku volcano,
one of three quarries
from which stone for
the statues was taken.
The Enigma
of Easter Island
P E RU
EA
Easter
Island
N
PA C I F I C O C
n 1722 three ships commanded by the Dutch

Captain Jacob Roggeveen
sighted a at, low island
in the Pacic, 2,200 miles
west of Chile. It was Easter Sunday, so they named
the new land Easter Island.
When the Dutch disembarked, they were surprised
to nd that despite its incredibly remote location
the island was inhabited.
The natives called the island
Rapa Nui, and this became
the name for its inhabitants.
However, what the sailors
found even more surprising
than the presence of humans
was a landscape studded
with huge humanlike stone
gures. There are roughly
a thousand of these moai,
many standing up to 30
feet tall and weighing
thousands of pounds.
Their highly distinctive
design features a head with
SA NT I AG O
CHILE
A RG E NT I NA
large ears, shoulders, and

upper arms. A prominent
nose protrudes from their
faces, and some have carved,
reddish stone headdresses,
called pukao. Many are set
on large basalt altars (ahu).
The Head Makers

It is still difficult to understand how the islands
sparse and impoverished
population managed to create such impressive monuments. The English explorer
Captain James Cook briey
visited Easter Island in 1774
and expressed his admiration for the people who had

hauled such mighty statues
into place and, in some cases, then lowered the separate stone headdresses onto
them. He could hardly conceive how these islanders,
wholly unacquainted with
any mechanical power,
could raise such stupendous
gures.
The construction of the
gures remained a mystery
until the first proper research was begun in the early 20th century. A decisive
contribution was made by
Katherine Routledge (18661935), one of the rst women to study archaeology at
Oxford University. A specialist in black African societies, in 1910 she and her
husband began planning
a scientific expedition to
Easter Island. They set sail
from England in 1913 and
after a lengthy voyage via

Brazil and Patagonia, they
reached Easter Island on
March 29, 1914. Katherine
and her team carried out
1914-1915
1956
1998
2012
Katherine Routledge
works on the island,
excavating and
cataloging the statues
and recording local culture.
Thor Heyerdahl, a
Norwegian explorer,
suggests the islands first
inhabitants arrived on
rafts from the Americas.
Jo Anne van Tilburg,

an archaeologist,
experiments with raising
a ten-ton moai with logs,
rope, and just 40 people.
Terry Hunt and Carl Lipo

argue that far from being
ruined by deforestation,
islanders built a thriving
agricultural economy.
WOODEN BOARD ENGRAVED WITH RONGORONGO SCRIPT, HANGA ROA MUSEUM, EASTER ISLAND
W. BUSS/AGE FOTOSTOCK
BOB KRIST/CORBIS/CORDON PRESS
Explorers in the 18th century hoped to find the unusual. But when sailors
made landfall on a tiny and remote Pacific island, they found much more
than they could ever have imagined: A people with a mysterious past
and monumental statues that seemed far beyond their scarce means.
VOICES OF THE MOAI

KATHERINE ROUTLEDGE suffered from paranoid
A MEMBER OF
ROUTLEDGES TEAM
SITS NEXT TO A LARGE
TOPPLED MOAI IN 1914.
NGS
where rock for the statues

had been obtained. Struck
by the large number of
sculptures she found, some
394, many unfinished or
half buried, Routledge
wrote, Here images lie
by the score in all stages
of evolution, just as they
were left when, for some
Educated Guesses
unknown reason, the
Routledges research took workmen laid down their
her to a quarry in the crater tools for the last time and
of the Rano Raraku volcano, the busy scene was still.
excavations and cataloged
moai, altars, and platforms.
She also interviewed locals
and recorded vast amounts
of information about their
myths and legends. Even so,
no one could explain how or
why the great stone gures
had been erected.
schizophrenia all her life. She managed to keep

the disorder at bay while on Easter Island, but
subsequently her mental health deteriorated. She
believed she could hear the moais spirits talking
and thought that her husband wanted to kill her.
93
G R E AT D I S COV E R I E S
Moving the Mighty Moai
ONE OF THE MYSTERIES of Easter Island that has fascinated archaeologists is the
question of how the islanders moved the moai, some weighing 80 tons, from
the quarries to their ceremonial locations. Many ideas have been proposed. Thor
Heyerdahl thought hundreds of people would be needed to do the work, but
experiments by Jo Anne van Tilburg have shown that 40 would be enough.
2
1 Preparation
The moai is tied to an
inverted V-shaped sled.
Earth is dug from under it,
causing the statue to lean.
THIS RECONSTRUCTION
SHOWS ONE WAY IN
WHICH THE MOAI MAY
HAVE BEEN MOVED AND
ERECTED ON THE ISLAND.
2 Transportation
The moai is hung from
a second inverted V
structure. When the rope
is pulled, it moves forward.
3 Elevation
GETTY IMAGES
By using a lever against

a mound of earth, the
islanders pull the moai to
stand upright on its base.
Routledge also studied the

mysterious writing found
on boards and stone slabs.
Known as rongorongo, it
has still not been deciphered. She also analyzed
the designs engraved on the
sculptures bases. Comparing these with the tattoos
sported by the islanders,
and noting their similarity,
she concluded that the people who carved the statues
were the direct ancestors of
the islands present indigenous population.
The Routledges left Easter Island in 1915. Katherine
published her conclusions
in her 1919 book, The Mystery of Easter Island. Two
years later National Geographic published an article
with the same title in which

Routledge reported on the
expedition. She hypothesized that an ecological disaster had caused a crisis in
Easter Island society, ending the monumental building program. This idea has
since been conrmed by researchers who have reconstructed the various stages
of the islands history and
analyzed its archaeological
record. Indeed the enigmatic island has attracted the
attention of many scholars over the past century,
including Norwegian ethnologist and explorer Thor
Heyerdahl and American
archaeologist Jo Anne van
Tilburg. She set up the Easter Island Statue Project in
1982 to promote the study about an ecological collapse.

of local culture and protect Ancestor worship came to
and preserve its rich legacy. an end and a new warrior
caste took power, toppling
What Befell Them
the obsolete moai.
Thanks to the research of
A 2012 study by archaethese academics, we now ologists Terry Hunt and
know that Polynesian sea- Carl Lipo offers a striking
farers colonized Easter Is- alternative. Rats, carried in
land around a thousand canoes by the settlers, deyears ago. The huge altars nuded the island of trees.
and statues were erected But far from suffering ecoaround 1200. The heads logical ruin, the islanders
represented ancestral spir- used the deforested areas
its and were placed near the for agriculture, which fed
communal homes of the na- its population for centuries.
tives as a focus for rituals
Did European explorers
and ceremonies.
find a society in ruins or
What happened to this thriving? The magnicent
society is a matter of schol- statues are not the only Easarly debate. Some main- ter Island mysteries that
tain the islanders overused continue to intrigue.
stone and wood, bringing
Carme Mayans
New Middle School

Program available now!
888-915-3276
NGL.Cengage.com
Next Issue
THE MEETING
THAT SEALED THE
FATE OF ROME
CHRISTIES IMAGES/CORBIS/CORDON PRESS
MARK ANTONY summoned

Queen Cleopatra to answer
accusations that she had
supported his enemies in
the civil wars that were
tearing the Roman Republic
apart. Cleopatra decided
to dazzle the man with
all the allure, exoticism,
and wealth she and Egypt
could offer. It worked.
Mark Antony was instantly
captivated and soon began
the famous love affair that
would complicate and
compromise the survival of
the Roman Republic itself.
It was a romance played
out amid war, treachery,
tragedy, and excess.
Britains Battle Against Slavery

LUCKY LEIF ERIKSSONTHE
MAN WHO FOUND AMERICA
In the nineteenth century a few outspoken Britons began a

tidal wave of protests that saw prime ministers, politicians,
and the public turn against the evils of the slave trade.
THE VIKINGS TERRORIZED EUROPE for over 300
years. Along coastlines and rivers, wherever

there was water, their swift and strong sailing
ships carried these raiders and traders east into
the heart of Russia and far beyond the western
islands of Scotland. For the Vikings were the
undisputed masters of the oceans, exploring and
exploiting new sea routes that eventually
led them to discover the land that
would one day be known as
America. The Viking sagas
tell the extraordinary story
of Lucky Leif Eriksson, who
boldly sailed from Iceland
to Greenland to Vinland
the land now known as
Newfoundland.
IBERFOTO/PHOTOAISA
The Rise and Fall of the Parthenon

The Parthenons iconic frame still dominates the skyline of
Athens. But its skeletal remains merely hint at former glory,
a symbol of power stripped bare by centuries of conict.
The Emperors Double-Edged Sword

The Praetorian Guard was Romes elite army, the emperors
trusted bodyguards. This privileged position brought political
powerthey could save their ward or stab him in the back.
A Plague that Transformed Europe

In just four terrifying years the Black Death swept through
Europe, killing one person in three. With millions dead, this
catastrophic event forced a major reset of medieval society.

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GENGHIS

THE SLAVE WHO

AUGUST/ SEPTEMBER 2015

FROM THE EDITOR

Knowledge is power, as the maxim goes.

Jon Heggie, Managing Editor

MANAGING EDITOR JON HEGGIE

STEPHEN ROBINSON, KRISTIN SEMENIUK, MICHAEL SWARR, MARK WETZEL

for subscription questions, visit www.nghservice.com or call 1-800-NGS-LINE (1-800-647-5463).

PRESIDENT AND CEO GARY E. KNELL

PRESIDENT RICARDO RODRIGO

GLADIATORS were forced to

20 The Ashes of Alexandrias Library

32 Tough Justice of the Worlds First Lawmakers

When Corts set out to

42 Putting your Faith in Medicine or Miracles?

52 Spartacus and the Great Gladiator War

64 Genghis Khan, Conqueror of Empires

78 The Cherokees Survival Strategy

Egyptians loved their

Driven by the lure of

DENIS GLIKSMAN, INRAP

AERIAL VIEW of the

Weapons and Wine:

THIS GREEK CERAMIC

wine pitcher found in

or more than two and a

best hopes were confirmed

DENIS GLIKSMAN, INRAP

IN 1977 A ROYAL TOMB was discovered by an

ILLUSTRATION: LLOYD K. TOWNSEND JR/NGS

A GREAT BRONZE CAULDRON is carefully excavated by one of

DENIS GLIKSMAN, INRAP

RECONSTRUCTION OF THE HOCHDORF TOMB. THE CELTIC PRINCE LIES ON HIS

the cauldron archaeologists

National Archaeological Research Institute, these finds

have family connections to

Las Meninas: The Artist

DIEGO VELZQUEZ,,IN A SELF-PORTRAIT

Velzquez had become

title. In 1656 Margarita was

In 1658 Velzquez sought to

As court artist Velzquez

The mirror that seems to be

was the name

a bodyguard. Through the

work is the unknown subject Velzquez is painting.

Significantly, these are

by extension, that of the

La Malinche: The Key

Marina dies, although it

n March 1519 Hernn Corts had little

der cover of darkness bundled their

Malinalli spoke both Mayan and

meeting with Hernn

Jernimo de Aguilar to translate. Aguilar

made communication possible and

An Ally and a Lover

interpreter, he would do her great