This document discusses the Mon chronicle Rājā-thabut and compares it to other Mon historical manuscripts. Rājā-thabut details the founding of the ancient Mon kingdom of Haṁsāvatī and its subordinate townships in greater detail than other sources. It describes events like the Buddha's prophecy about the future kingdom and the establishment of Haṁsāvatī in 1136 BCE according to the prophecy. The document also provides context about the Pyu kingdom that preceded the Mons in the Irrawaddy delta region and explains terms like Rāmañña Desa, the early name for the region.
This document discusses the Mon chronicle Rājā-thabut and compares it to other Mon historical manuscripts. Rājā-thabut details the founding of the ancient Mon kingdom of Haṁsāvatī and its subordinate townships in greater detail than other sources. It describes events like the Buddha's prophecy about the future kingdom and the establishment of Haṁsāvatī in 1136 BCE according to the prophecy. The document also provides context about the Pyu kingdom that preceded the Mons in the Irrawaddy delta region and explains terms like Rāmañña Desa, the early name for the region.
This document discusses the Mon chronicle Rājā-thabut and compares it to other Mon historical manuscripts. Rājā-thabut details the founding of the ancient Mon kingdom of Haṁsāvatī and its subordinate townships in greater detail than other sources. It describes events like the Buddha's prophecy about the future kingdom and the establishment of Haṁsāvatī in 1136 BCE according to the prophecy. The document also provides context about the Pyu kingdom that preceded the Mons in the Irrawaddy delta region and explains terms like Rāmañña Desa, the early name for the region.
This document discusses the Mon chronicle Rājā-thabut and compares it to other Mon historical manuscripts. Rājā-thabut details the founding of the ancient Mon kingdom of Haṁsāvatī and its subordinate townships in greater detail than other sources. It describes events like the Buddha's prophecy about the future kingdom and the establishment of Haṁsāvatī in 1136 BCE according to the prophecy. The document also provides context about the Pyu kingdom that preceded the Mons in the Irrawaddy delta region and explains terms like Rāmañña Desa, the early name for the region.
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1
Conference on Discovery of Ramanya Desa
History, Identity, Culture, Language and Performing Arts 10-13 October 2007 Mahitaladhibesra Building, Chulalongkorn University Bangkok Thailand
Comparison of Mon chronicles: Rj-thabut and succeeding chronicles
By Sunthorn Sripan-ngern Thai-Raman Association
Abstract
Raja-thabut is an old Mon word that means establishing, or founding, of a kingdom, or city, by Mon monarchs. According to the Mon scriptures, Rj-thabut was first inscribed during the reign of King Sha-Sudhamma-Rj (Mon king of Sudhammavat or Sadhuim [Thaton]), the second time was during the reign of King Anawratha of Pagan, and the third was during the reign of the Great King (Bayinnaung of Pegu). There are a number old Mon palm-leaf historical manuscripts present in Thailand as well as in Burma, namely the scripture of Gavampat that tells the story of the Gotama Buddha's journey to Sudhammavat of Monland; the scripture of Buddha Khosa, the monk who brought the three baskets of Pitaka from Sri Lanka to Sudhammavat; the scripture of Rjwa, Mahwa, Dhatuwa, Rjwasa Sakhep, 32 townships of Mattama and Rj-thabut. Apart from the palm leaf manuscripts, there are some publications of Mon chronicles written centuries later, namely Rjwasa Sakhep, Uppanna Sudhamma Rjwasa Gath, Nidna Hasvat Gath, Akruim Rjdhirt and some recent publications by Nai Tun Thein and by other Mon scholars. Among the above mentioned Mon chronicles, a publication of Pk Lat (Uppanna Sudhamma Rjwasa Gath, Nidna Hasvat Gath) narrated specifically on some of the well known kings, such as Wareru (the founder of the Second Hasvat Dynasty AD 1281), Rjdhirt, Ba Htao (Shin Sawbu), Dhammaced, Tabinshwehti and Bayinnaung. They also describe in more detail about the war between King Rjdhirt of Hasvat and King Mingaung of Inwa. Akruim Rjdhirt (Yzdirit Ayeidawbon) is part of the Pk Lat manuscripts. At present there is no complete version of the Mon historical publications. Most of the Mon historical manuscripts usually begin with the story of the Lord Buddha, recalling his past lives and prediction for future lives. Lord Buddha made a prediction about Hasvat during His journey to Southeast Asia on the 8th year after the Enlightenment. At that time the site of Hasvat or present day Pegu was under the sea level. Upon seeing two swans swimming there, the Buddha made a prediction that 1116 years after He had passed away, the place would become a city called Siri Hasvat where the Buddhist religion would flourish to its highest level. The Mon people recorded the Buddha's prediction and were awaiting the year of the Buddha Era 1136, when a group of Mon people from Suddhammavat led by two princes headed for the virgin-land for the founding of the new kingdom in accordance with the Buddha's prediction. Although some Mon historical manuscripts described the founding of the Hasvat Kingdom, they did not include the founding of other towns around Hasvat. Rj-thabut is the only palm-leaf manuscript that recounts details of the 2 founding of Hasvat and the surrounding towns during the reign of successive Mon kings. The names of the governors, the dates and dimensions of the township were accurately recorded as well. The dating system used in the first Hasvat Dynasty differed from the Buddha Era used in Sudhammavat or the present Burmese Era. The Pyu Era was entering its final phase. However, the Pyu kingdom, Siri Khettara was at the end of its power when the Mons established Siri Hasvat Kingdom, which lasted for 220 years. Since then a succession of Burmese kings ruled it for 500 years until King Wareru restored independence again in AD 1281 and resumed the Second Hasvat Dynasty. The dating system in the Second Hasvat Dynasty is used in the present Burmese Era.
Introduction
A few years ago I worked on a project supported by the Thai Ministry of Education for the surveying of Mon palm-leaf manuscripts in monasteries in central Thailand. We found thousands of bundles of old Mon palm-leaf manuscripts at Wat Sl Daeng Nuea located on the Chao Phray river bank in Pathumthn and at Wat Khongkhrm near to the Mae Klong river bank in Rtchabur Province. Most of these manuscripts were inscribed between one hundred and two hundred years ago but the origin of the text is much older than at the time of inscribing. The subjects of the texts are generally about Buddhism, grammar of Pali, Mon literature, history, law, traditional medicine, astrology and so on. Among these various manuscripts, there was a bundle of manuscript titled "Rj-thabut" with a total of about 72 pages of palm leaf. The word "Rj" means King, but the word "Thabut" is rarely used in the present day Mon language. It is a word associated with king, which means founding. At the beginning of the text, it looks similar to the Gavampat, Mahwa or Rjwa manuscripts. At the end, there is a note explaining that, Rj-thabut was first inscribed during the reign of King Sha Rj of Sudhammavat (Sadhuim); the second time was during the reign of King Anawratha of Pagan; and the third time was during the reign of the Great King (Bayinnaung) of Hasvat. Apparently, the first part of Rj-thabut is similar to the first part of the Pk Lat publication, especially with regard to the Buddhas prediction on him visiting Monland in 581 BC (Before the Common Era). Another similarity with the Pk Lat publication is the historical account of the Second Hasvat Kingdom from AD 1281 to 1757. However, the Pk Lat publication and other manuscripts do not describe the essential part of the history with respect to the founding of Hasvat Royal City and its subordinate townships. In the Rj-thabut, the accounts of Hasvat are described in more detail. Furthermore, some words used in the manuscript are not familiar with the present day Mon people and language. For example the official ranks: Amt, Skg, Dp-hmuh, Akrp, which were from time to time changed from Amt to Wan and then to Smi in later days. It is strange to see some words which are not in the Mon language, such as u-mai (new town) of the Kuy people. Therefore we can imagine that Rmaa Desa was a country or kingdom composed of people of different ethnicities. Although King Samala and Wimala, the founders of Hasvat, came from Sudhammavat, the new kingdom was not affiliated to Sudhammavat, furthermore it accepted some traditions of the Pyu, for example the dating system and naming of the city Siri Hasvat as Pyus capital city, Siri Khettara.
3 Rmaa Desa
The word Rmaa Desa was founded in the Pali language of the Buddhas history. By the time of Budhhas enlightenment, the first laymen who met the Buddha were said to be from Rmaa Desa. The two brothers, Ta-pao and Ta-pho received two refuges (Buddha and Dhamma) and five precepts from Buddha. Then the Buddha re-named the two brothers as Tapussa and Bhandika. The Buddha also gave 8 hair relics to the two brothers which were enshrined in the pagoda now known as the Shwe Dagon Pagoda in Rangoon. Once again the word Rmaa Desa appeared in the manuscript of Gavampat which describes the Buddhas journey to Southeast Asia. Eight years after enlightenment or 37 years before commencement of the Buddha Era, the Buddha and fellow Arahanta (monks) traveled to the region of Southeast Asia. The first place The Buddha arrived at was in Aceh on Sumatra island and then on to Malacca of Malay, Kampuchea, Ayutthay, Lavo, Sukhothai and southwestward to the coast of the Andaman Sea. The Buddha arrived in Tavoy, Kyaikkami, Muu [Mudon], Matlamluim [Moulmein], Mattama [Martaban], Sudhmmavat (Sadhuim) and continued on to Rmaa Desa. According to the inscriptions, upon arriving there, the Buddha saw two swans swimming near to the sand beach. This was a significant place for the Buddha who made his predictions to His fellow Arahanta monks. The Buddha predicted that in the next 1116 years after His passing, this would become a royal city called Hasvat where the Buddhist religion would flourish to its highest level. Therefore the word Rmaa Desa was used to call Irrawaddy delta. It was the Buddhas prediction as being called Rmaa Desa which happened before the founding of the first Hasvat Kingdom, more than a thousand years earlier. However, during the Second Hasvat Kingdom AD 1281-1757, King Wareru and the successive kings combined the three divisions in lower Burma Pa-sim [Bassein], Mattama and Hasvat as Rmaa Desa. (See the list of 99 townships of Rmaa Desa in the appendix)
Pyu Kingdom in the history of Burma
In regard to the Pyu Kingdom, the former inhabitants of Irrawaddy delta according to the The History of Burma (1833), Sir Arthur P. Phayre writes:
The Pyu fought among themselves and separated into two parties. One division having occupied the hilly district to the south east of Prome was attacked by the Talaings and then crossed the great river into the country west of Padaung(18) The Burmese Kingdom of Tharekhettara (Prome) was probably overthrown by the Talaings of Thahtun long before Pegu was founded. There is no distinct record of this in Burmese history; it may have been mentioned in the ancient Talaing chronicles, but they were carefully destroyed by the conquerors of Pegu(30)
In the Mon chronicles, there is no mention of conflict between Pyu and Mon. In the History of Shwe Dagon Pagoda, about a thousand years before the establishment of Hasvat, it mentions King Dwot-ta-baung of Pyu (Buddhist Era 101-171) came to Rmaa Desa to pay homage to the Shwe Dagon Pagoda. At that time the site of Hasvat city was under the sea level. There is no historical account of Sudhammavat which mentions about the expansion of its territory into the 4 Irrawaddy delta until the year 1136 of the Buddha Era. In founding Hasvat City, Mon chronicles usually mention a dispute with a group of Indian people who had claimed their possession of the virgin land, but it was resolved peacefully.
Restoration of independent Mon state by Wareru
Sir Arthur P. Phayre writes about the restoration of the independent Mon state, explaining that, Many Shans had settled here from Zimme (Chiang Mai) and other adjoining states, and a merchant of that race named Magadu had acquired wealth and authority. He went to Thuhkate (Sukhothai) then the seat of the ruling Siamese chief on the upper course of the Menam, and probably gained approval of his plans. On his return he raised a rebellion against Alinma, the Burmese governor, put him to death. He now became king of Martaban under the name of Wareru (p. 65). Studying the history of the Mon by reading Burmese or English publications will lead to confusion and inaccuracy because they are usually translated from Burmese. Mon people called both the Thai and Shan by the name of Siam (Sem), and Kuy as Siam Kuy; however the Kuy language is closer to the Mon-Khmer language family group. King Buddha-Kes of Hasvat AD 1740 1746 was from Kuy family. By studying the name Magadu and his native village u Wn (Dhon Wun) (near Mattama), it is likely that the Magadus ethnic group was not related to the Shan race. Although there was resettlement of people from Chiang Mai and Lamphn into Hasvat and Mattama, it does not follow that they were all Thai or Shan. According to the Thai legends such as Cmadev Vasa, Jinaklamal, the former inhabitants of Chiang Mai and Lamphun (around 13 th century of Buddha Era) were Rme, Meng or Mon. Queen Cmadev of Haribhujaya (Lamphn) also had a relationship with Hasvat, particularly during the reign of King Tissa Rj (AD 780-800).
Distinction of Rj-thabut manuscript
Most of the Mon chronicles emphasize religious events, especially about the construction of pagodas and royal offerings. There are no historical records of the Hasvat for the period between AD 800 and AD 1281 when it fell under the rule of Burmese kings of Pagan whose faith was of the Ayi-gyi (Ari sect of Mahyna Buddhist) religion. So no Buddhist monks, skillful in literature, survived in Hasvat and in Pagan during that period. As mentioned in the beginning, Rj-thabut can be divided into three parts: part (1) about Buddhas prediction or Gavampat manuscripts inscribed in Sudhammavat during the reign of King Sha Rj; part (2) on the first founding of Hasvat Kingdom inscribed in Pagan during the reign of King Anawratha; and part (3) on the Second Hasvat Kingdom inscribed in Hasvat during the reign of King Bayinnaung. The following information is just a summary of part two with regard to the founding of the royal city of Hasvat and its subordinate townships by King Samala and successive monarchs.
Some old Mon words frequently used in the manuscript of Rj-thabut
At measure of distance equal to 3.2004 meters Ma-la measure of distance equal to 3.2004 meters Tui measure of distance equal to 3.75 km. (2.33 miles) Mahimu namely Kum prince 5 Amt Privy Council or kings ministers Wan-jnok chief minister Wan minister Smi chief authority or governor Skg Secretary Jakh secretary Dp-hmuh military officer Caki military officer Akrp assistant military officer Ni Ht prison officer ews follower A-hmu-dhm Ar-dhm public servants
Founding of the city Siri Hasvat
According to Rj-thabut, Siri Hasvat was a Royal City first founded in Budhist Era 1136 or 514 years of Paricheda (after the abolishment of Buddhist Era in 622). It would be better to call this era as Pyu Era (PE) for easy understanding. (The dating system of Burma is attached in appendix). However, most of Mon historical manuscripts and the Mon people nowadays accept the date of the 1 st day of the waning 11 th lunar month B.E. 1116 as the founding year of Hasvat and is marked as Mon National Day.
Size and shape of the city Siri Hasvat
The city was in rectangular shape, 1897 at (about 1 km wide and 2 km long) length of wall round the city. It had 6 main gates and 16 small gates. On the citys southern wall (1 km long) it had one main gate, Muh Kruk, and 3 small gates. On the western wall (2 km long) it had two main gates, Che-la-dhum, Is-potta and 5 small gates. On the northern wall (1 km long) it had one main gate, Kaly, and 3 small gates. On the eastern wall (2 km long) it had two main gates, Boeh-rt, Jo-thu and 5 small gates.
Boundry of Hasvat Kingdom known as Rmaa Desa in Buddhas prediction
In the east as far as the border of Yom township. In the north-east as far as Muh-sep, Muh Tamoh townships. In the north as far as Jaya-sahassavat, Rai-hla moutains. In the north-west Saravat mountain. In the west Tri-kumpha, Men-pla, Pa-sim townships. In the south-west Agnu Jaya-Dipa, Lakhlaik-gengala, Inda-pura mountains and Baranas lake. In the south Kri-yenga (Pda), Khudadhipa (Syriam), Jaya-pura Khr. In the south-east Suwannaphum mauntain, Sila-patta mountain (later called Asah township).
6 List of kings of Hasvat The foundation of the city of Hasvat (A.D. 573-781)
No. Name of kings in the palm-leaf manuscript of Rj-thabut Pyu Era Name of kings in the History of Burma, by Sir Arthur P. Phayre, London 1883
514 526 533 540 547 564 576 591 601 613 626 641 653 663 675 687 702 722 Thamala Kumara Wimala Katha Kum ma Mahumu arinda radza Mahintha Radza Geinda Radza Mahimu Mig ga dib ba Radza Gits tsa wi ya Kara wi ka Radza Tsan da la Radza At ta tha Radza Anuma Radza Mahumu Mig ga dib ba nge Mahimu Egga Thamanda Radza Uba ma la radza Pun na ri ka radza Thamin Tiktha, titha, Tissa Radza 1 st Hasvat kingdom ended 592 604 611 618 625 642 654 669 679 691 704 719 731 741 753 765 780 800 12 7 7 7 17 12 15 10 12 13 15 12 10 12 12 15 20
Founding subordinate townships
By the time of the founding Hasvat some townships around that area had already existed and some were founded by King Samala, Wimala and the succeeding kings of Hasvat. It is noted that 12 new townships were founded by the kings of First Hasvat Dynasty and some existing towns were also a new demarcation.
1. Muh Tamoh Township, founded by King Samala, Pyu Era 514 -526
Other names Klok M, Kyauk Mo Year and month of founding Pyu Era 517, May Direction and distance from Hasvat In north east, about 5 days walk Name of governor and staff Amat (privy councillor) named Suriya, Skg (secretary) Mae-Konthaing, Dp-hmuh (military officer) Mae-htawchob, Akrp (assistant military officer) Mae Htaw-done and 350 followers Length and width of the town 580 x 580 at (1856 meters). In the east Kyk Ako-akit pagoda In the south Lak-chit river stream In the west Kyk Mae-nan-daw pagoda Demarcation In the north Toung-Oo District
7 2. Bn Township founded by King Samala, Pyu Era 514 -526
Other name Am Year and month of founding Pyu Era 517, April Direction and distance from Hasvat In north east, about 4 days walk Name of governor and staff Amt Nanda-suraya, Skgi Bhrdthaba, Dp-hmuh Chandaram, Akrp Mae Htaw Kai and 400 followers Length and width of the town 470 x 470 at In the east Yaung State boundary (Shan) In the south Kyk Bh-bhrd pagoda In the west Kyk Bh-phya pagoda Demarcation In the north Kyk Mae Sambn pagoda close to Lag-chit river stream
1. Sib Township founded by King Samala, Pyu Era 514 -526
Other name Thonzayit Year and month of founding Pyu Era 519, November Direction and distance from Hasvat In the north east, about 2 days walk Name of governor and staff Amt Sha-weilu, Skg Bala-nanda, Dp-hmuh Akrp Mae Kinn-ta, Adrp Mae-pert Kyaw and 346 followers Length and width of the town 400 x 400 at In the east Krung Htaw-mutamo river In the south Kyk Bh-bhrd pagoda In the west Phya-kruoh Sang Bee Demarcation In the north Kyk Kainku pagoda (Shan)
4. Chinku Township founded by King Samala, Pyu Era 514 -526
Other name Kyi-ku Year and month of founding Pyu Era 520, September Direction and distance from Hasvat In the east side of (Hasvat) river, about 2 days walk Name of governor and staff Amt Nanda-rj, Skg Kmain-rot, Dp-hmuh Sin- lng, Akrp Mae Ta-nh and 120 follow families Length and width of the town 560 x 560 at In the east source of Krung Weng Paing river In the south Krun Bhadhaw river mouth In the west of Toung-Oo river mouth Demarcation In the north Krung Htaw, Lag-chit river- stream
8 5. Gatain Township founded by King Wimala, Pyu Era 526 -533
Other names Sitaung Year and month of founding Pyu Era 529, December Direction and distance from Hasvat In the east of Hasvat, and on the east river side of Sitaung River, about 2 days walk Name of governor and staff Amt Songetarj, Skg Sanda-bala, Dp-hmuh Balawelu, Akrp Mae Doit-Dhaw anad 500 followers Length and width of the town 268 x 268 at In the east Isiyo mountain (Kyaik Thi-yo) In the south Krung-dhaton-dt river In the west Layeh Pain Kalt Demarcation In the north Krun-hla-padaw river mouth
6. Wa Mai Township (means new town) founded by King Wimala, Pyu Era 526 - 533
Other names Wengmai, Zinmae Year and month of founding Pyu Era 530, January Direction and distance from Hasvat In south east, about 8 Taing from Hasvat, on the coast (4 taings east of Zwe-Bhum) Name of governor and staff Amt Suta-rj (Burmese), Skg Weilu (Burmese), Dp-hmuh Mae Chanda, Akrp Mae Thaing Rot, 372 follow families of Siam Kuy from Sarak-p Village Length and width of the town 470 x 470 at In the east sea coast In the south east Krung Thitan river In the south Kyk Htaw Ming-lae pagoda In the west Thabru river mouth In the north west Kyk Aliem-Dhlar pagoda Demarcation In the north Kyk La-ge Paing Krung pagoda
7. Zwue Bhum Township founded by King Wimala, Pyu Era 526 -533
Other names Zayue-Bhum Year and month of founding Pyu Era 531, October Direction and distance from Hasvat In the south, about 4 taing Name of governor and staff Ba Pert-kamain, Skg Einda-kyaw, Dp-hmuh Mae Suwe-lu, Akrp Mae Pert-kyaw and 300 follow families Length and width of the town 300 x 300 at In the east Tha-pru river mouth In the south east Kyk Mraw Pagoda In the south Krung Kwek river In the west river mouth ? Demarcation In the north La-che-sang-ane mountain 9
8. Asah Township founded by Asah Kumma , Pyu Era 533 540
Other names Mei-la-put, Kyk-Katha Year and month of founding Pyu Era 532 Direction and distance from Hasvat In the east, Mei-la-potta Name of governor and staff Asah Kumma and 330 followers Length and width of the town 780 x 780 at In the east to the peak of mountain In the south Suwannaphum mountain In the west sea coast Demarcation In the north Krung Daton-dt river
9. Muh Piew Township founder by King Arinda Kumma, Pyu Era 540 547
Other names Maw-lone Year of founding Pyu Era 541, Name of governor and staff Smi Lgon-ein In the east river mouth In the south Pain-t-masn In the north west Siri-Dhamseik Demarcation In the north Pain-Dha-luwe-htaw
10. Lagonphen Township founded by King Arinda Kumma, Pyu Era 540 547
Other names Lagonpyi, In-tagaw Year and month of founding Pyu Era 542, Name of governor and staff Bala-mingong Siri and 100 followers Length and width of the town 370 x 370 at In the east Kyk Khun-Bh pagoda In the south Lagonphen river mouth In the west Lagon-ein river mouth Demarcation In the north Kyk Bh-Bhrd pagoda
11. Khr Township founded by King Maheinsa Rj, Pyu Era 547 564
Other names Akhrim Year and month of founding Pyu Era 550, Name of governor and staff Amt Pert-ram, Skg Mae-choa-sin, Dp-hmuh Mae-hla-kyaw, Akrp Mae-Arnjan and 40 followers Length and width of the town 320 x 320 at In the east Lagonphen pagoda In the south Tong-Bn In the west Moh-tha-n Demarcation In the north Kyk Zuwe-Lm pagoda
10 12. Mae Township founded by King Maheinsa Rj, Pyu Era 547 564
Other names Done B Dha-mong, Ma- Year and month of founding Pyu Era 551 Direction and distance from Hasvat 340 x 340 at Name of governor and staff Ba Kin, Skg Kong-bala, Dp-hmuh Chandaram, Akrp Mai-wei-lu and 50 followers Length and width of the town 340 x 340 at In the east river mouth ? In the south Krung Mae-chao river mouth In the west Wea-sadao pasture Demarcation In the north Kyk Moh-dhea pagoda
13. Sieng Township demarcated boundary by King Agga-samanta Rj, Pyu Era 663 675
Other names Khudda-dhipa, Than-hlyin Name of governor and staff Wan-janok Einda-bala-kyaw-thu, Caki Bala-kong, Ni Htong Einda-sura, Jakhi Jaya-sura, In the east Kam Choin Batain village In the south B Muhnaik river In the west sea coast Demarcation In the north B-aplong river
14. Pda Jain-tamoh Township demarcated boundary by King Agga-samanta Rj, Pyu Era 663 675
Other names Kri-yenga, Pda Name of governor and staff Mien-rama, Skg Kyay-thong-sura In the east Kmain-Choin village In the south Zuwe Sm river mouth In the west as far as to the ocean Demarcation In the north Muhnaik
15. Gapeng Township demarcation by King Agga-samanta Rj, Pyu Era 663 675
Other names Gapeng Name of governor and staff Queen Sangtays Dew In the east river mouth In the south Pain Zuwe-sm In the west Baranasi pond In the north east Tamorh river mouth In the north Tamorh Ang-wang river Demarcation In the north east Krung Patoi river
11 16. Pasem Township during the reign of King Agga-samanta Rj Pyu Era 663 675
Other names Ati-sancha, Kusima, Pathein Name of governor and staff Wan Ai-nada-siri, Caki Bala-pert-ein, Ni Htong Weila-sithi, Chakhi Ba Dhammaseik
17. Rammanago Township demarcation by King Punnarika, Pyu Era 687 702
Other names Rommanago, Kri-Kumpha, Lagon, Rangoon, Yangon, Name of governor and staff Smi Nanda Siri-hongsa, Skg Ba Ein, Dp-hmuh Ba-rama, Akrp Mae Ong-hnin Year of sending a new authority Pyu Era 689, in January In the east Krung Mae Chng river In the south Pain B river mouth In the west Kang-Tamorh Demarcation In the north Rmvat (Mingaladon) township
18. Rammavat Township demarcation by King Punnarika, Pyu Era 687 702
Name of the town in succeeding Rammavat, Mingaladon Name of governor and staff Smi Siri Hongsa Kam-pert, Skg Kmain-kyaw, Dp-hmuh Sura-dhamma, Akrp Mae Htaw-Soi In the east Kyk Borh-Rd pagoda, In the south Bh Kron mountain In the west river mouth Demarcation In the north Muh-wae (Mawbh township)
19. Suwanna-nadhi Township demarcation by King Punnarika, Pyu Era 687 702
Name of the town in succeeding Suwanna-nadhi, Mawbh Name of governor and staff Smi Ai-mondhrae, Skg Pert-kyaw-su, Dp- hmuh Kong-bala, Akrp Mae Thain-rot, In the east Zuw-ma-yi pagoda, In the south Ang-Wan pond In the west Tamorh river Demarcation In the north Dhat-keh pagoda
20. Lain Township demarcation by King Punnarika, Pyu Era 687 702
Name of the town in succeeding Suwana-dhipa, Done-daik-lain Name of governor and staff Smi Pert-ramsoi, Skg Mae Htaw-, Dp-hmuh Chandachak, Akrp Mae-Phae In the east Kyk Rai-pon pagoda In the south Kyk De-pa-lwue pagoda In the west Kyk Aram-mae-sam-preh pagoda Demarcation In the north Kyk Pakam-muh-de pagoda
12 21. Phong Nong Township demarcation by King Tissa, Pyu Era 702 722
Name of the town in succeeding Phong Nong, Paung Lin Name of governor and staff Jala-sangram, Skg Mae Tayja, Dp-hmuh Mae -law, Akrp Mae Kyaw-hla and 70 followers Length and width of the town 317 x 317 meng-long In the east Kyk Bh-prst pagoda In the south Kyk Boh-miek pagoda In the west Bh-klon mountain Demarcation In the north Krung Bha-hura river
King Tissa had ruled the kingdom for 20 years AD 780-800. The king having faith in Dewadatta, threw all the Buddha images into the moat and imposed punishment onto those who worshiped Buddha images. Subsequently, Queen Bhattara Dew brought some Buddha images and placed them into suitable places. The images cast a supernatural power to the king who finally accepted Buddhism again. The king had constructed a pagoda and retrieved all the Buddha images from the moat to enshrine them in the pagoda. The Pagoda was called Kyaik Klom-bwo now known as Kyaik Klom-bon.
Conclusion
After the reign of King Tissa, there was no record of history account in Mon language as the kingdom became subject to Pagan where the priests of Ar were now supreme and represented as leading immoral lives. Moreover, it may be no Burmese orthography at that time until the reign of King Kyan-sittha (A.D.1057 -1085) the first Burmese stone inscription (Raza Kumma Stone Inscription) which contains four languages, Pali, Pyu, Mon and Burmese was erected by that king. The Mon history manuscripts had been recorded again when Wareru restored Mon independence in Mattama in A.D.1281 until to end of his dynasty in A.D. 1555. During this period, detail of history account was recorded, such as establishment of the new townships which expanded up to 99 townships in 3 divisions, namely Pasim, Mattama and Hasvat which covered the whole part of lower Burma. Warfare between King Mingaung and Rjdhirt, known in later days as Akrom Rjdhirt (Yazadirit Ayeidawbon), was masterpiece of literature in Burma. There was a great renovation of Shwe Dagon Pagoda, Buddhist synod and erection of Sema in every township in Rmaa Desa during the reigns of Queen Ba Htao and King Dhammaced. This period of time was recognized as the golden age of the Mon
13
The dating system and events in Burma with reference to Rj-thabut
Buddha Era
A.D. Pyu Era Burmese Era Events in Rmaa Desa 45+ 45 years before B.E., Tapussa and Phallika brought Buddhas hair relics from India to Rmaa Desa 37+ 37 years before B.E, Buddha and His fellow Arahanta monks made a trip to South East Asia including Rmaa Desa 60 Maha Thambwa and Chula Thambwa founded Pyu Kingdom at Siri Khettara 84 Arahanta monks brought relics of hair, teeth, water strainer from Indian and enshrined at Takoh Wn rocky islet in Pda township 101 3 rd King of Siri Khettara, Dwot-ta-baung paid homage to Dagon Pagoda 236 9 th King of Sudhammavat, Siri Dhamma-Soka paid homage to Dagon pagoda Sona and Uttara two Arahants arrived in Sudhammavat and Rmaa Desa 238 11 th of Pda King, Twotha-naga-akho went to Sri Lanka and brought some Buddha relics and enshrined at Tamoh Wn Pagoda 545 1 Commencement of Christian Era (A.D.) 622 78 26 th King of Siri Khettara, Su Mon-dr abolished the Buddhist Era 623 79 1 Commencement of Pyu Era 638 95 16 The kingdom of Siri Khettara ended 956 412 334 During the reign of Dhamma-pala Buddha-Ghosa brought three Pitaka from Sri Lanka to Sudhammavat
1136
592
514
The First Hasvat Kingdom
Samala (length of reign 12 years), he and his brother Wimala founded Hasvat Kingdom and built Kyk Muh-tao (Shwe Mawdaw) Pagoda 1153 609 531 Asah Kumma, defeated Indian hero named Alamba 1162 618 540 Arinda Kumma (length of reign 7 years), built Kyk Tong-pld pagoda 1182 638 560 Pup-pa-saw-ra-han of Pagan abolished the Pyu Era 14 1183 639 561 1 Commence of the present Burmes Cula-Sakkart 1198
654
576
16
Miga-dhipa (length of reign 15 years) repaired terrace Kyk Muh-tao, built Kyk Bh-ksa- wimn, Kyk Bh Krue-bang, Kyk Ngt, Sudhamma hall, Kyk Zue-kreh, Kyk Phatain, Kyk Borh-khain, Kyk Bh-la-chieng, Kyk Chela-dhum at east Tong-breh village, Kyk Bh- asorn, Kyk Htan-daw-gi, Kyk The-tt, 1248 704 626 66 Atussa Rj (length of reign 15 years) built sitting Buddha images on the Bh Taleh and Bh Manoit mountain, pagodas on Bh Mae Auw, Bh-Neik, Bh Mae-nge mountains 1263 719 641 81 Anuma Rj (length of reign 12 years) enshrined 33 teeth relic in Kyk Muh-tao pagoda, built sitting Buddha on Bh Hm-sorn, Bh Cha-nu- kla, Bh Zue-kreh mountains 1275 731 653 93 Miga-dhipa Dt (length of reign 10 years) built reclining Buddha in Hasvat 1285 741 663 103 Agga-samanta Rj (length of reign for 12 years) built pagodas at Grue-bang , Waya-potta, Bh Choin-phatain, Bh Gatoh, Bh Hongsa, Bh Bhaluwe-sakt, (7 pagodas and 1 sema) 1324 780 702 142 Tissa (length of reign for 20 years) built Kyk Klom-Bwo (Klom-bon) 1344 800 722 162 First Hasvat kingdom ended Hasvat became subject to Burma but Sadhuim was ruled by the Mon King until Anawratha (A.D.1010 -1052) attacked Sadhuim and then the whole of Monland became subject to Burma
1917
1373
735
The Second Hasvat Kingdom
Ba- moved from Mattama to Hasvat as the capital of kingdom (length of reign 32 years) 1949 1405 767 Rjdhirt (length of reign 38 years) 1987 1443 805 Ba Dhamma-rj (length of reign 3 years) 1990 1446 808 Ba Ramkot (length of reign 32 years) 2022 1478 840 Ba Baru (length of reign 20 years) 2042 1498 860 Ba Kinthier (length of reign 13 years) 2055 1511 873 Ba Dhippa (length of reign 7 months) 2055 1511 873 Ba Htao (Shin Sawbu, length of reign 7 years) 2062 1518 880 Dhammaced (length of reign 14 years) 2076 1532 894 Ba Rm (length of reign 23 years) 2099 1555 917 Dhak-rotpi (length of reign 12 years)
. ~, ~ ~ ~ ~ ~ , ~ ~ ~ ` ~ ~ ~ ~ . ~ ~ ~ ~ ~ ~ ~ ~~ ~ ~~ ~ ~ ~, ~~ ~ ~ ~ , ~ ~ ~ ~~ ~~~ ` ~~ , ~ ~ ~~ . ~ ~~ ~ ~ ~ ~ ~ ~ , ~ ~~ List of 32 townships in Pa-sim Division surveyed during the reign of King Badun A.D. 1781-1819 Burmese Mon English Bibliography Palm leaf manuscripts (Mon) Raja-thabut Gavampat Mah Weng Raja Weng Mon Dha-mong Dhat Done Mon Books (Mon) Robert Halliday, Gavampat, 1928, Venerable Acwo, Raja Wongsa Sangkhep, published by Robert Holliday 1923 Venerable Chanda Kanto, Uppanna Raja Wongsa Gath, Paklat, Bangkok 1910 Venerale Plita, Raja-weng Mon Poi Pwang Done, 1993 Nai Tun Thein, Swak-tem-khoh-sorn Parao Weng Mon, Books (Burmese) U Lin, Shwe Dagon Thamine Daw, 1957 Khingyi Phyaw, Kaly-nee Kyauk-s, 1977 Tun Nyo, Mah Yazawin-Thit, 1997 Khin Maung Lay, Tein-myuk-ne-taw Mon Myo-pya-nain-gan-mya, 1999 Books (English) Sir Arthur P. Phayre, History of Burma, 1883 B.R. Pearn, History of Rangoon, 1939 Paul Mabroise Bigandet, The History of the Catholic Burmese Mission, 1887 Andrew Huxley, Thai Law: Buddhist Law, 1996 Emmanuel Guillon, The Mon, A Civilisation in South East Asia, 1999 Ashley South, Mon Nationalism and Civil War in Burma, 2003