Book Review Gods in Early Buddhism
Book Review Gods in Early Buddhism
Book Review Gods in Early Buddhism
tsook Reviews
Gods in Early Buddhism by l'I. M. J. Marasinha B'A. (Hons.) Ceylon; Ph.D. (Birmingham) 3or pp, Colombo.
'fhe author ol this book is a Senior Lecturer in Buddhist Philosophy at the Vidyalankara Campus, University o{ Sri Lanka. He himsel{ states that
the "book is a study in their social and mythoiogical milieu as depicted in the Nikayas of the I'ali Canon", IIe recognises the evolution of the social.cultural and religious elements continuing from Indus civilization, pre-Aryan tribal cultures, Vedic and Gangetic cultures. IIe traces the development of certain thought processes oI each of these traditions until the evolution of the society
o{ the Gangetic basin. The Buddha appears in this scene. The most valuable contribution is the ana,Iysis of the concepts that changed
with changing tirnes. The development of philosophical ideas and divine beings through tiibal, underdeveloped, to highly developed religio-social values has been. worked out carefully; having regard to all background cultural trendstribai, Indus, vedic and gangetic. During 6th century B.C. the Brahamins and Kshatri.vas stood in the forefront. It was the Buddha who changed the scene. A new Buddhist cosmology came to be created. The author explains how the teaching of the Buddha was an interpretation and a refashioning of traditional religious and pirilosophical
ttie b;lie;ers. This subtle but clever synthesis was the supreme contribution to Indian thought. It was this approach that won the hearts and minds of all
classes.
their way of iife and reiigion. lleaven and happiness can be attained only by
virtuous conduct by sila, samadhi and pafrfia and the Nobei Eightfold Path. This was a peaceful revolution. The Arahat is held out as the highest ideal and the Buddha is the supreme persooality among gods and men.
gods of traditional cultures into seemingiy new shapes and {orms under new names, The well known examples are those oi Brahma, Indra and Yama etc. Ihereby men and women of all classes at all levels, Yakl<has, Nagas etc. chaoged
The author has attempted to work out the stages and processes oI this transformation with material culled from the Pali texts" using the socio-religious approach. He has outlined, I think, convincingly the synthesis of the ancielt and the uew, This re-valuation is the underlying essence of the birth of gods in Buddhism. In doing so he has clarified the evolution of human thought processes underlyiog the philosophy oI gods in Buddhism in a manner that no one,
tr believe, has done
with such
success.
NANDADEYA WIJESEKERA
6z