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Serlingpa Leveling Out

The document contains spiritual teachings from a protector Serlingpa on how to serve others during degenerate times. It discusses leveling out preconceptions and cultivating enlightened factors like compassion. Adverse conditions are seen as opportunities to practice patience. Sickness and suffering are ways to clear negativity. Self-grasping is the root of problems while enlightenment comes from embracing wisdom. The teachings emphasize discarding self-centeredness through gentle means like emptiness. Following these practices can help release beings from suffering.

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295 views2 pages

Serlingpa Leveling Out

The document contains spiritual teachings from a protector Serlingpa on how to serve others during degenerate times. It discusses leveling out preconceptions and cultivating enlightened factors like compassion. Adverse conditions are seen as opportunities to practice patience. Sickness and suffering are ways to clear negativity. Self-grasping is the root of problems while enlightenment comes from embracing wisdom. The teachings emphasize discarding self-centeredness through gentle means like emptiness. Following these practices can help release beings from suffering.

Uploaded by

tantravidya
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as TXT, PDF, TXT or read online on Scribd
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* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * TO READ THIS FILE SAVE IT TO DISK FIRST; AND READ IT USING NOTEPAD OR ANY OTHER TEXT EDITOR. * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * .

Leveling out all Conceptions by the precious spiritual teacher Protector Serlingpa . ******************************************************* . 'O my son, if you wish to serve others in these degenerate times, you must disti ll the sacred words of all three collections of discourses, scriptures, and reas onings, as well as all the heartwood instructions of the spiritual teachers, and practice them in one sitting. To accomplish this you need the teachings I shall now give you, teachings that will make you invulnerable to sickness, harm, inte rference from obstructive forces, demons, or upholders of false teachings, and a ny other adverse conditions and impediments.' . Level out all preconceptions, Bring forth the force of all antidotes, Cultivate the aspiration that embodies all wishes, And seek the path where all paths converge. These are the antidotes, the four enlightened factors. They are essential to tame places that are far from dharma, They are essential too in times of degeneration To help bear negative samsara and its misguided ways. . Adverse conditions are one's spiritual teacher, Ghosts and possessor spirits, the Buddha's emanations. Sickness is a broom clearing away negativity and obstructions, The sufferings are ornamentation of ultimate reality's expanse. These are the four thoroughly unenlightened factors, They are essential to tame places that are far from dharma, They are essential too in times of degeneration To help bear negative samsara and its misguided ways. . It is the great counterpoint to false happiness, It is the great drawing to a close of miseries. It is the charm that attracts misfortunes, And it is the additional wish on top of those least useful. These are the four antidotes of misguided ways, They are required in places that are far from dharma. They are essential too in times of degeneration, To help bear negative samsara and its misguided ways. . Self is the root of [all] negative actions; It is the one thing to be discarded with decisiveness. The other is a source of enlightenment; It is the one thing to be embraced with enthusiasm. These two teachings condense those to be relinquished and their antidotes, They are vital in places afar from dharma They are essential too in times of degeneration, To help bear negative samsara and its misguided ways. . Discard with decisiveness, and let go with abandon; Dismantle with thoroughness, and let it be with tenderness. These are the four seals of emptiness. They are vital in places afar from dharma They are essential too in times of degeneration,

To help bear negative samsara and it's misguided ways. If one practices in this way, Beings will be released and free of bondage. . ******************************************************* . [End]

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