Root Text Dilgo Khyentse
Root Text Dilgo Khyentse
Root Text Dilgo Khyentse
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G1. Using on the path the four things that you do not want to happen .................................................................................................................... 9
H1. How to use loss on the path ................................................................................................................................................................................ 9
H2. How to use suffering on the path ..................................................................................................................................................................... 10
H3. How to use disgrace on the path ...................................................................................................................................................................... 10
H4. How to use disparagement on the path ........................................................................................................................................................... 10
G2. Using on the path the two things that are difficult to bear ................................................................................................................................ 11
H1. How to use on the path being wronged in return for kindness ..................................................................................................................... 11
H2. How to use humiliation on the path ................................................................................................................................................................. 11
G3. Using deprivation and prosperity on the path .................................................................................................................................................... 11
H1. How to use deprivation on the path ................................................................................................................................................................. 11
H2. How to use prosperity on the path ................................................................................................................................................................... 12
G4. Using hatred and desire on the path.................................................................................................................................................................... 12
H1. How to use objects of hatred on the path ........................................................................................................................................................ 12
H2. How to use objects of desire on the path ......................................................................................................................................................... 12
E2. Absolute bodhichitta ..................................................................................................................................................................................................... 13
F1. The meditation practice of remaining in a state free of conceptual elaborations without any clinging ............................................................ 13
F2. The post meditation practice of abandoning any belief in the objects of desire and aversion as truly existing ............................................... 13
G1. Abandoning any belief in the objects of desire as truly existing ....................................................................................................................... 13
G2. Abandoning any belief in the objects of aversion as truly existing ................................................................................................................... 14
D3. The precepts for training in those practices ................................................................................................................................................................... 14
E1. Training in the six transcendent perfections............................................................................................................................................................... 14
F1. Transcendent generosity ........................................................................................................................................................................................... 14
F2. Transcendent discipline ............................................................................................................................................................................................ 15
F3. Transcendent patience .............................................................................................................................................................................................. 15
F4. Transcendent diligence.............................................................................................................................................................................................. 15
F5. Transcendent concentration ..................................................................................................................................................................................... 15
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F6. Transcendent wisdom................................................................................................................................................................................................ 16
E2. Training in the four instructions taught in the Sutra................................................................................................................................................. 16
F1. To examine oneself for one’s own defects and to give them up ............................................................................................................................. 16
F2. To give up speaking of a bodhisattvas faults ........................................................................................................................................................... 17
F3. To give up attachment to a sponsor’s property ...................................................................................................................................................... 17
F4. To give up harsh speech ............................................................................................................................................................................................ 17
E3. Training in how to be rid of the negative emotions .................................................................................................................................................... 17
E4. Training in accomplishing others’ good with mindfulness and vigilance ................................................................................................................ 18
E5. Dedicating the merit to perfect enlightenment ........................................................................................................................................................... 18
A3. Concluding Verses......................................................................................................................................................................................................................... 19
B1. How and for whom this text was composed ............................................................................................................................................................................ 19
B2. The unerring nature of these practices .................................................................................................................................................................................... 19
B3. A humble prayer for forgiveness.............................................................................................................................................................................................. 19
B4. Dedicating the merit of having composed this text ................................................................................................................................................................. 20
B5. The colophon .............................................................................................................................................................................................................................. 20
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Kyabje Dilgo Khyentse Rinpoche’s version
Namo Lokeshvaraya.
Though he sees that in all phenomena there is no coming and
going,
He strives solely for the sake of beings:
To the sublime teacher inseparable from Avalokiteshvara, the
Protector of Beings,
I pay constant homage with respectful body, speech, and mind.
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A2. Main Text
B1. The Preparation
C1. The need to give meaning to this human existence of yours, so rare and difficult to obtain
Practice 1 Commitment
Now that I have this great ship, a precious human life, so hard to
obtain,
I must carry myself and others across the ocean of samsara.
To that end, to listen, reflect, and meditate
Day and night, without distraction, is the practice of a bodhisattva.
C2. Abandoning your native land, the source of the three poisons
Practice 2 Detaching from Passion,agression, and hatred
In my native land waves of attachment to friends and kin surge,
Hatred for enemies rages like fire,
The darkness of stupidity, not caring what to adopt or avoid,
thickens—
To abandon my native land is the practice of a bodhisattva.
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C3. Living in solitary places, the source of all good qualities
Practice 3 Relying on Solitude
When unfavorable places are abandoned, disturbing emotions
gradually fade;
When there are no distractions, positive activities naturally
increase;
As awareness becomes clearer, confidence in the Dharma
grows—
To rely on solitude is the practice of a bodhisattva.
C5. Avoiding unsuitable friends, whose company creates conditions unfavorable to your progress
Practice 5 giving up negative friends
In bad company, the three poisons grow stronger,
Listening, reflection, and meditation decline,
And loving-kindness and compassion vanish—
To avoid unsuitable friends is the practice of a bodhisattva.
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C6. Relying on a spiritual teacher, whose presence creates conditions favorable to your progress
Practice 6 Relying on a spiritual friend
Through reliance on a true spiritual friend one’s faults will fade
And good qualities will grow like a waxing moon—
To consider him even more precious
Than one’s own body is the practice of a bodhisattva.
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C2. The path for beings of medium capacity
Practice 9 striving for unchanging liberation
Like dew on grass, the delights of the three worlds
By their very nature evaporate in an instant.
To strive for the supreme level of liberation,
Which never changes, is the practice of a bodhisattva.
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D2. The bodhichitta of application
E1. Relative bodhichitta
F1. The meditation practice of exchanging oneself and others
Practice 11 exchanging happiness for suffering
All suffering without exception arises from desiring happiness for
oneself,
While perfect buddhahood is born from the thought of benefiting
others.
Therefore, to really exchange
My own happiness for the suffering of others is the practice of a
bodhisattva.
F2. The post meditation practice of using unfavorable circumstances on the path
G1. Using on the path the four things that you do not want to happen
H1. How to use loss on the path
Practice 12 Responding to theft
If someone driven by great desire
Seizes all my wealth, or induces others to do so,
To dedicate to him my body, possessions,
And past, present, and future merit is the practice of a
bodhisattva.
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H2. How to use suffering on the path
Practice 13 responding to injury
If, in return for not the slightest wrong of mine,
Someone were to cut off even my very head,
Through the power of compassion to take all his negative actions
Upon myself is the practice o f a bodhisattva.
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G2. Using on the path the two things that are difficult to bear
H1. How to use on the path being wronged in return for kindness
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H2. How to use prosperity on the path
Practice 19 counteracting arrogance
Though I may be famous, and revered by many,
And as rich as the God of Wealth himself,
To see that the wealth and glory of the world are without
essence,
And to be free of arrogance, is the practice of a bodhisattva.
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E2. Absolute bodhichitta
F1. The meditation practice of remaining in a state free of conceptual elaborations without any clinging
Practice 22 transcending dualistic appearances
All that appears is the work of one’s own mind;
The nature of mind is primordially free from conceptual
limitations.
To recognize this nature
And not to entertain concepts of subject and object is the practice
of a bodhisattva.
F2. The post meditation practice of abandoning any belief in the objects of desire and aversion as truly existing
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G2. Abandoning any belief in the objects of aversion as truly existing
Practice 24 seeing unpleasant circumstances as delusions
The various forms of suffering are like the death of one’s child in
a dream:
By clinging to deluded perceptions as real we exhaust ourselves.
Therefore, when encountering unfavorable circumstances,
To view them as illusions is the practice of a bodhisattva.
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F2. Transcendent discipline
Practice 26 second perfection
If, lacking discipline, one cannot accomplish one’s own good,
It is laughable to think of accomplishing the good of others.
Therefore, to observe discipline
Without samsaric motives is the practice of a bodhisattva.
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F5. Transcendent concentration
Practice 29 fifth perfection
Knowing that through profound insight thoroughly grounded in
sustained calm
The disturbing emotions are completely conquered,
To practice the concentration which utterly transcends
The four form less states is the practice of a bodhisattva.
F1. To examine oneself for one’s own defects and to give them up
Practice 31 analyzing delusion
If I do not examine my own defects,
Though outwardly a Dharma practitioner, I may act contrary to the
Dharma.
Therefore, continuously to examine my own faults
And give them up is the practice of a bodhisattva.
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F2. To give up speaking of a bodhisattvas faults
Practice 32 not critizing other bodhisattvas
If, impelled by negative emotions, I relate the faults
Of other bodhisattvas, I will myself degenerate.
Therefore, to not talk about the faults of anyone
Who has entered the Mahayana is the practice of a bodhisattva.
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E3. Training in how to be rid of the negative emotions
Practice 35 eliminating mental afflictions
When emotions become habitual, they are hard to get rid of with
antidotes.
Therefore, with mindfulness and vigilance, to seize the weapon of
the antidote
And crush attachment and other negative emotions
The moment they arise is the practice of a bodhisattva.
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A3. Concluding Verses
B1. How and for whom this text was composed relying on scripture and oral teachings
B2. The unerring nature of these practices confidence in basis of the practice
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B4. Dedicating the merit of having composed this text final dedication and aspiration
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