Al-Kharida Al-Bahiyya The Radiant Pearl

In the Name of Allah, Most Merciful and Compassionate
al-Kharida al-Bahiyya
The Radiant Pearl

by Imam Ahmad al-Dardir
(Allah have mercy on him)

Text of al-Kharida:

1.Ahmad Dardir, hopeful of the Mercy
Of the Most Powerful, says:

2. Praise be to Allah the High, the One
The Knowing, Singular, Independent, and Majestic

3. May the best of blessings and peace
Be upon the Chosen and Noble Prophet

4. And upon his pure family and companions,
Especially his Companion in the cave.

5. This is an excellent statement of beliefs
Which I have named The Radiant Pearl

6. Though light and small in size,
It is tremendous in the knowledge it contains

7. It is enough for you if you wish to stop with it,
For it contains the essentials of the science of beliefs

8. And from Allah alone do I hope for acceptance of my actions
And for benefit from this, and for the forgiveness of all slips.

Start: The Categories of Rational Rulings

9. The categories of rational rulings, without exception,
Are necessity, possibility, and impossibility

10. Understand these well, my friend
And youll have gained the joy of true understanding

11. It is legally necessary for those morally responsible
To know Allah Most Highso be well aware!

12. This entails knowing the necessary, possible,
And impossible regarding Allah Most High

13. To know likewise regarding Allahs Messengers,
May Gods greetings be upon them.

14. The rationally necessary is that which intrinsically
Does not admit negationso turn to Him in submission!

15. The impossible is everything that intrinsically
Does not admit affirmationitis the opposite of the necessary.

16. And every matter that accepts negation
And affirmation is the possible, as is clear.

17. Then know that this universe,
Which is everything besides Allah the High and Knowing

18. Is without doubt originated and dependent,
Because it is subject to change

19. Its origination is its existence after non-existence
And the opposite of this is named? Beginninglessness

Theology

20. So know that the attribute of Existence
Is necessary for the One, the Worshipped

21. This is because it is clear that every effect
Points to a causeso reflect!

22. Existence is called a personal attribute,
And is followed by five attributes of negation:

Attributes of Negation:

23. They are Beginninglessness, Endlessness,
Self-Subsistence, Difference from creation, and

24. Oneness in Entity, Attributes, and Actions
Understand these in order to attain unto piety

25. And then know that effecting is for none
But the Overpowering One

26. Asserting that things effect by their
Nature or by necessity is disbelief according to the religion

27. And affirming that thing effect by God-given power
Is sinful innovation, so pay no attention

28. Were Allah not characterized by these attributes, it would
Entail that Hes created, which is absurdso remain steadfast

29. This is because it entails infinite regress
Or circularity, both of which are obviously impossible

30. Thus, He is the Majestic, the Beautiful, the Master,
The Pure, the Holy, and the High Lord

31. He is transcendent beyond indwelling, direction,
Union, separation, and folly.

The Attributes of Affirmation

32. The affirmative attributes are seven:
Namely, His Knowledge encompassing all things

33. His Life, Power, and Will
Everything is only because He Willed it

34. This is true even if He commanded otherwise,
For Allahs Will differs from His Commandso avoid vain
argument

35. You now know that created things take four
Rulings in relation to His Will and Command, so understand

36. His Speech, Hearing, and Seeing;
So He is the True God, and One who acts as He chooses

37. All these affirmative attributes necessarily
Have relations, except for Life

38. So Knowledge and Divine Speech relate
To all thingsnecessary, possible, and impossible

39. His Power and Will relate
To all possible things, my pious brother

40. And know without doubt that
His Hearing and Seeing relate to all existent things

41. All His attributes are intrinsically beginningless
Because they are not other than the Divine Entity

42. Know, too, that Divine Speech is without letters,
Or orderfor it is unlike created speech

43. It is impossible for Allah to have the opposite of
The aforementioned attributesso understand

44. This is because if Allah were not characterized by
These attributes, He would be characterized by their opposites

45. And anyone characterized by these opposites
Is in a state of absolute neediness

46. And the One, the Worshipped is not in need
Of any otherexalted is the Independent and Powerful

47. It is possible for Allah to bring into existence
Or not doing so; and damning and giving felicity

48. Whoever says that doing that which is most beneficial
Is necessary for Allah, has manifested impropriety

49. Have conviction, dear brother, in the vision of God
In the Eternal Garden, without limit

50. This vision is rationally possible,
And transmitted texts affirm it decisively

Prophetology

51. Affirm that all Messengers are trustworthy,
Truthful, convey the message, and are intelligent

52. The opposites of these attributes are impossible for them
And human traits like eating are possible for them

53. Their sending is out of Divine Grace and Mercy
To creationexalted is the Bestower of blessings

Eschatology

54. It is binding to believe in the Reckoning,
The Gathering, punishment, reward,

55. The gathering, the Path, the Scales,
The Pool, the Fire, the Garden,

56. The Jinn, Angels, and all Prophets
The houris, the youth, and also in saints

57. And everything that the Prophet came with
That is necessarily known to be of the religion

Sufism

58. The Statement of Islam contains within it
Everything that has been mentioned above.

59. So invoke it frequently, with proper manners
And you will rise by this invoking to the highest of ranks.

60. Make your fear remain your hope
And travel to your Lord without straying

61. Renew your repentance for all sins
But never despair from the mercy of the All-Forgiving

62. Be thankful for His blessings
And remain steadfastly patient when He sends trials

63. For every matter is by His Decree and Destiny
And there is no fleeing from destiny as it unfolds

64. So submit in so that youare safe
And follow the way of worshipful scholars

65. Purify your heart from all otherness with striving;
Standing in prayer in the depths of the night;

66. Contemplation; constant remembrance;
Consistently avoiding all sin;

67. Be vigilant of Allah in all situations,
In order to ascend to the stations of perfection

68. Say, with abasement, My Lord, dont debar me
From You with any barrier, and dont withhold from me

69. Your radiant secret that removes all blindness,
And grant me a good ending, O Most Merciful!

70. And all praise is to Allah for completion,
With the best of blessings and peace

71. For the Hashemite Final Prophet
And honorable family and companions.

Al-Kharida Al-Bahiyya The Radiant Pearl

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What are the three categories of rational rulings discussed?

What are the five attributes of negation that follow the attribute of existence?

In the Name of Allah, Most Merciful and Compassionate

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