Graham - Peru@yahoo - Co.uk: Human Flourishing Project Briefing Paper 4
Graham - Peru@yahoo - Co.uk: Human Flourishing Project Briefing Paper 4
Graham - Peru@yahoo - Co.uk: Human Flourishing Project Briefing Paper 4
Briefing Paper 4
Graham Gordon1
graham_peru@yahoo.co.uk
Abstract
This paper outlines a framework for approaching issues of governance and power from a
human flourishing perspective and applies it to UK policies on overseas development. For
governance to contribute to human flourishing it needs to be based on the three core
principles of participation, service and social justice, all of which interact in a mutually
reinforcing manner. Participation seeks for all people to be active agents in decisions that
affect their lives, engaging in ways that recognise and celebrate diversity, based on trust and
orientated towards a common purpose. The role of organised civil society is an essential
vehicle for this. Service requires institutions and individuals to place their power at the
service of the wider community and society, in a transparent and accountable way, with
decisions made at the most appropriate level by those who are affected. It also requires that
governments show leadership and are responsive to the needs of the population. Social
justice means that policies are geared towards benefitting the most vulnerable sectors of
society, those who have traditionally been excluded. The specific areas of governance to
which this framework is then applied are: a) bilateral implementation of UK policies towards
developing countries, b) governance of transnational corporations c) tackling corruption and
d) governance of intergovernmental institutions. Finally the paper concludes with some
policy recommendations.
1. Introduction
Governance is about who has power and how that power is used. It is about how decisions
are made and implemented at all levels, about who is included and who is excluded. It is a
relational concept, concerning the interaction of people and groups, as well as functional
1
I am grateful for comments on previous drafts by Abi Akinyemi, Tim Aldred, Gweneth Barry, John Battle MP,
Peter Chowla, Richard Clarke, Fergus Conmee, George Gelber, Joanne Green, Janet Gunter, Anne Lindsay,
Titus Lotee, Sonya Maldar, Amy Pollard, Willys Simfukwe, Nick Spencer and Laura Webster. However, the
views and opinions in the paper are the sole responsibility of the author.
concept to do with formal and informal institutions and systems. The UNDP defines it as the
system of values, policies and institutions by which a society manages its economic, political
and social affairs through interactions within and among the state, civil society and private
sector.2
It affects us all, but poor governance affects those who are already excluded to a greater
extent. It can perpetuate situations of poverty, inequality and injustice. Any serious attempt
to address poverty needs to focus on issues of governance and power.
Governance arrangements determine how resources are used and distributed. A good use
of resources can enable everyone to have access to better services such as education and
health care, to focus government action on important development priorities and to facilitate
social cohesion and the inclusion of all groups in decision-making. Conversely, bad
governance can exacerbate social conflicts, waste natural and financial resources through
corruption and inappropriate policies, and further marginalise already vulnerable populations.
It can discourage international investment as most companies will look for a stable political
regime and predictable legal system.
The state, traditionally the focus of governance, can no longer be considered as the only
actor, as power relations have been transformed and power is now shared between national,
regional and global authorities.3 These range from inter-governmental organisations such as
the United Nations (UN) and the International Monetary Fund (IMF), through global
businesses such as Transnational Corporations (TNCs), to multi-stakeholder fora such as
the Global Fund on HIV/AIDS or the G8/G20. For powerful countries these global
arrangements can mean a further extension of state power, but for many developing
countries it can in practice mean losing power to other players.
The emphasis of governance has shifted from institutions to politics and power relations, so
that on a global level the more informal meetings, such as Davos, that lack the formal
institutional structures of other inter-governmental institutions, are gaining increasing
importance, particularly in terms of deciding economic and trade policies. This was
highlighted by the G20 response to the global economic crisis that largely sidelined the UN
involvement in addressing the situation. The role of TNCs is also changing as they have
increasing influence on the governments where they are registered or where they are
operating, for example over taxation, environmental or social policies. This can mean that
states and markets that were traditionally seen as two powers that were balancing each
2
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other out are now in many cases committed to the same project.4 This threatens to reduce
the political space for other actors to participate in governance decisions.
The nature of the challenges has also changed and it is clear that individual states working
alone cannot resolve many of the global issues, such as climate change, trade in minerals,
the drugs trade or HIV/AIDS. TNCs and intergovernmental organisations have an important
role in participating in finding solutions to these problems. Social relations transcend
territorial geography and civil society has mobilised around global issues, such as debt relief
or climate change, and is increasingly seeking to participate in governance decisions at all
levels.
Added to these general governance challenges there are the specific situations in many of
the poorest countries that are experiencing conflict, where functional democracy and rule of
law have broken down5. Conflict destroys social and physical infrastructure and severely
restricts any initiatives to overcome poverty, for example children will often not attend school
and medical supplies will not enter the country or will not reach the most remote areas.
Where the government doesnt have effective control over the whole territory, there is an
increased militarization of certain zones in order to protect natural resource extraction,
usually to the detriment of all but a few within the local population.6
Finally, there is the changing geopolitical situation with the rise of China, as well as Brazil,
India and Russia, as economic and political powers. Over the past few years many Chinese
companies in particular have targeted their investment in countries with poor human rights
records, such as Zimbabwe, Sudan and Nigeria, showing little concern for democracy and
human rights in the process. This threatens to undermine global efforts to strengthen
governance and to achieve certain minimum standards for companies, even if the progress
so far in this area has been at best patchy.
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we may participate in and contribute fully towards our common life.7 We cannot flourish
alone and the relational aspect of our human identity is closely linked to our responsibility
towards others. It is therefore clear that social and political systems are inadequate in
themselves to the task of achieving full human flourishing, but do nevertheless play an
essential role.
This human flourishing framework, when applied to governance and power (what is referred
to in this paper as governance for human flourishing) earths itself in three inextricably
linked principles, namely: participation, service and social justice. All three are central to any
considerations of governance for human flourishing, and need to be held in balance.
Participation is the principle that every person should participate in decisions that affect
their lives. People are creative and productive beings,8 with particular roles and
responsibilities, stewards of Gods creation with a mandate to rule over it responsibly.
Participation, directly or through different communities, groups or networks, allows each
person to take responsibility for their own lives and future. It recognises each persons
dignity and abilities, and the contribution they can make to society through informal as well
as formal relationships and structures. In many cultures the ability of women to participate
and hold power is considerably restricted therefore special effort needs to be made to
overcome these barriers and achieve gender equality.
Each person should be free to participate in society in a way that reflects their identity,
context and complex web of social relations.9 This should be based on peoples rootedness
in a particular society or place, but also recognises and celebrates their unique identities and
expressions of culture and values. Respect and tolerance is not based on removing identity
from the public sphere, but on recognising and celebrating it.10
Policymaking is essentially relational and based on solidarity with others, seeking to build
trust and a common vision for a better society, through partnership as opposed to
competition. We cannot flourish alone, but through participation in wider society we can
show responsibility and solidarity towards others and contribute generously to the common
good. This requires a special concern for the most vulnerable sectors of society,11
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recognising that they often have extra barriers to participation in terms of time, resources
and access, therefore special efforts need to be made for their voices to be heard.
Participation in decisions that affect peoples lives can help to improve policies and
programmes, as those affected can have direct input into the planning and execution of
government actions that will have a direct impact on them. It will enable the government to
learn from the impacts of previous policies and programmes and will facilitate the
development of effective strategies so that the whole population can benefit. It can also allow
the input from non-governmental groups, such as NGOs or academic institutions that have
developed expertise in particular fields.
However, participation by itself is not enough for governance to work for the poor, because
those who hold the power still decide who can participate and under what conditions, and
ultimately will have the responsibility for the final decisions and their implementation. There
are situations when participation can lead to co-option and disempowerment. Therefore
government itself needs to be clear about its own mandate, which is to serve the people, be
responsive to their needs and pay particular attention to the most vulnerable members of the
population.
Service is based on the idea of government as being for the good of the people, not just for
the good of those in power. Paul writes in his letter to the Romans that government is Gods
servant, to do you good.12 So governments have a dual responsibility, firstly to God as the
authority is from Him and they are ruling over His world, and secondly to its citizens. This
involves the correct use of power, using the power vested in the authorities for the good of
the people, what is frequently referred to in Catholic Social teaching as for the Common
Good.13
The recognition of human vulnerability14 and the disparity in power relations and standards
of living within any given society means that the state has a role to ensure that certain
minimum standards are achievable for all. As well as encouraging participation, as
mentioned above, this means that any government will need to ensure the provision of
adequate public services for all, such as health, education, housing, water and sanitation.
Government therefore needs to be responsive to the needs of the population, based on the
resources available. Continuing with Pauls letter to the Romans, we see that: this is also
12
Romans 13.4.
Clifford Longley, Government and the Common Good in Nick Spencer and Jonathan Chaplin, eds, God and
Government, (London: SPCK, 2008) pp. 159-179.
14
Deane-Drummond, op cit. p. 11.
13
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why you pay taxes, for the authorities are Gods servants, who give their full time to
governing.15 So taxation is an essential tool of government policy to make sure that there is
a fairer distribution of the resources so that they can be used for the benefit of all, in order
that the society as a whole can flourish.
Governance as service also means that states need to show strong leadership and orientate
their own policies and programmes, as well as those of other actors, towards human
flourishing. This involves an important regulatory role, for example of businesses, so that
they increase their economic and social benefits to the local populations and minimise any
potential negative environmental impacts. It means that there are functions that the state
cannot simply delegate to the market, for example developing national policies to address
poverty or combat climate change. In the Climate Summit in Copenhagen in December 2009
there were high expectations that the governments would face up to their responsibilities to
address climate change, but the disappointing result was a failure to take this responsibility
seriously enough and respond to the needs of the global population.
Accountability and transparency for the use of resources and power are also important:
accountability to the people for whose benefit the government exists and transparency to
allow access to information for all citizens. This can guard against the concentration and
misuse of power. It will involve mechanisms that allow citizens as well as other institutions,
such as ombudspersons offices, Parliament and independent commissions, to hold the
government to account for its actions in a transparent and public way.
Inherent in the idea of service as it relates to governance is the biblical concept of kenosis or
kenotic power, coming from a Greek term meaning self emptying. It is based on the
relationship within the Trinity and is demonstrated through power that is emptied or poured
out for the benefit of others. This is power at the service of others, not power for its own
sake. Jesus did not seek to gain power, but emptied himself of all of his power as he came
to serve and to give his life so that others may live.16 From that situation He then challenged
the use and abuse of power by all of the authorities of his day, calling them to use power for
the good of the people.
Government also needs to be understood as limited, which has been expressed through the
ideas of subsidiarity and multipolarity.17 Subsidiarity doesnt necessarily mean small
government, but that decisions in the public sector affecting the lives of ordinary people
15
Romans 13.6.
Philippians 2.5-11.
17
See Briefing Paper 2 in this series.
16
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should be made as close to those lives as possible.18 This will involve power sharing; a
process that frees up government at all levels to respond to the needs of the people it is
serving. At one level this will involve decentralising power to a more local level where there
will be greater opportunities for those in power to be responsive and accountable to citizens,
as well as greater opportunities for participation. This will include what the Latin American
Bishops Conference has called democratic education... where the community progressively
becomes architects of their own formation and their own development.19 At another level it
will involve the pooling of sovereignty to tackle some of the global issues, such as climate
change and a willingness to consider human flourishing, at a global level.
The multi-polar nature of governance recognises power as diffuse and shared among
different actors, such as through parallel official and traditional legal systems in many
African, Asian and Latin American Countries. One is not necessarily subservient to the other,
but both operate within their different ambits. This means that the state authorities are
responsible for state affairs and that communal or family affairs can be governed in a
different way by the most appropriate institutions and norms.
Social justice is based on the idea that human flourishing is not a simple aggregate sum of
the greatest good for the greatest number of people, but involves the inclusion of all
members of society with a particular emphasis on the most vulnerable or those who are
suffering injustice, such as the poor, widows, aliens and orphans who are singled out for
special treatment in the Old Testament. The most vulnerable groups should therefore be
given a special emphasis in policy-making, with particular efforts to include them both as
agents and as beneficiaries.
This concern for the excluded sectors of society demands what one author has called
institutionalised grace,20 mechanisms within society that require structural change at
regular intervals to equalize the disparities that would otherwise run rampant. It is based on
the Old Testament idea of Jubilee21 when every seven years (Sabbath) or fifty years
(Jubilee) peoples debts were forgiven, land returned and slaves were freed so that every
person and family would have all that they needed. It was to ensure that no group or person
had power or control over others through the concentration of wealth (particularly land) or
power, through unfair labour relations or through economic dependency.
18
19
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In a globalised world, this principle of Jubilee22 justice needs to be applied not only at a local
and national level, but also at an international level and does not simply mean giving more
aid, but also reforming the very systems and structures that are causing the poverty or
injustice in the first place, to place them at the service of the poorest populations, such as
debt cancellation or reform of the IMF to allow greater participation of developing countries in
decision-making and so that the policies are more geared towards sustainable development
and poverty alleviation.
Furthermore, the same teaching on the Jubilee principle shows that this institutionalised
justice doesnt absolve each one of us of our responsibility to place justice at the centre of
our personal relationships, as well as to promote a generous society. It is ultimately a
relational concept that seeks to restore relationships that have been damaged through
injustice or through inequalities in wealth and power. Gods Jubilee call is also a call to be
generous and to develop a generous society that knows how to recognise its blessings and
have compassion for those who, for whatever reason, are in a worse off situation. It
demands a willingness to put the needs of others first, especially when that may require
sacrifice on our part, as Pope Benedict affirms in Caritas in Veritate:23
The logic of gift does not exclude justice, nor does it merely sit alongside it as a
second element added from without ... economic, social and political development, if
it is to be authentically human, needs to make room for the principle of
gratuitousness as an expression of fraternity.
Governments should therefore act out of a principle of solidarity, which extends to a global
solidarity that is willing to put global interests before national interests. We cannot consider
that we live in a flourishing society or flourishing world if large sectors of the population live
in poverty. We cannot flourish in isolation, or at the expense of others.
22
23
The Jubilee 2000 Campaign to cancel debts of the worlds poorest countries was inspired by this teaching.
Caritas in Veritate, #34, quoted in Austen Ivereigh, Building Civil Society (Jesuit Media Initiatives, 2009).
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The most significant potential for building and sustaining country ownership and
institutions, delivering mass increases in development spending and encouraging
donors to work together.25
Research has shown that budget support has contributed to many more children going to
school and more people gaining access to health services, for example in Rwanda it has
helped the government to increase expenditure in health and the use of health services has
nearly doubled as a result. Accompanied by capacity building and institutional support, it has
also helped to increase government accountability, transparency and institutionality.26
Very little aid is currently delivered in this way (5-10% globally) although DFID is doing much
better with 27% of its total bilateral aid and 39% of its bilateral aid to sub-Saharan Africa
delivered in this way in 2008-9.27 More of DFIDs bilateral aid programme needs to be
targeted towards this long-term partnership approach based on budget support and national
development plans.
It is likely that any sectoral budget support would initially need to be more targeted towards
the priority sectors such as health, education, water and sanitation, and would be coupled
with a strong emphasis on building up the institutional capacity of the recipient government,
which will include actions to strengthen accountability and transparency as well as
establishing clear mechanisms for civil society participation. The Conservative Party has
said that in all budget support countries they will commit to giving 5 per cent of overall
funding to parliamentary and civil society accountability strengthening. This is welcome and
needs to focus on building local civil society that has strong representational links to poor
people at grassroots levels.
Relational policy-making
Partnership will involve long-term commitments from the UK to any country in which they are
working and the development of policies in a relational manner that can encourage the
building of trust. However, this partnership shouldnt be restricted to the national government
and those national organisations based in the capital cities. It is necessary to have both
national meetings where different groups can come together and work towards common
proposals, but also to travel to the rural areas or marginal urban areas where the statistics
have faces and are manifested in the lives of real people with everyday struggles. Often
25
UK Aid Network (2010), The case for budget support, country-owned and more predictable aid), UKAN Policy
Paper.
26
Ibid.
27
DFID (2009), Department for International Development Annual Report, DFID.
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these are the very people who are the most vulnerable and whose voices are least heard.
Special effort needs to be made both to understand their realities and to facilitate their
participation, particularly addressing the experiences and needs of women.
A lesson can be learned from the Reality Check immersion initiative by the Swedish
Embassy in Bangladesh where in 2007 they commissioned a 5 year longitudinal study with
the aim of Listening to, trying to understand and convey poor peoples reality. This involves
a team spending minimum four nights and five days in the home of a person living in
poverty, allowing them to spend time with a family and hear other voices that are normally
excluded, such as elderly, young or those with disabilities. The team is able to experience a
household perspective and go more in-depth with the analysis through informal
communication channels as opposed to formal meetings.28
This type of immersion-based policy-making may demand more time and resources, as well
as a willingness to enter into the shoes of the other person and to actively listen. It can be a
very useful complementary approach and will enable more realistic policies to be developed
as well as reinforcing a sense of solidarity and service by the government officials involved.
However, participation in donor government policy-making is only one small aspect of
peoples wider participation in decisions that affect their lives. Civil society participation in
policy-making and holding those in power to account is essential if governance is to
contribute to human flourishing.
Strengthening the role of civil society organisations
In order for poor people to be able to participate in decisions that affect their lives, a strong
civil society is necessary. While it is true that civil society organisations (CSOs) are not
automatically positive forces for change in society (there are occasions where they can
support the status quo, are fronts for businesses or governments and may have their own
issues of accountability and legitimacy)29, CSOs at their best are a vital component of any
functioning democracy, as outlined below. However, for this to be possible there needs to be
a civil society with sufficient capacity for engagement at all levels of society, and
independent of government control and funding. Therefore strengthening civil society should
be a central component of donor policies.
28
Dee Jupp, Privileging Citizens Voice over Noise: Reality Checks and its implication in Bangladesh (INTRAC,
2008).
29
These issues of accountability and transparency are increasingly being addressed, for example, the
Humanitarian Accountability Partnership http://www.hapinternational.org/ where NGOs in humanitarian sector
sign up to global standards on accountability and quality management. Also CSO accountability toolkits have
been developed by organisations in Uganda, Belize, India and the pacific region. See
http://www.oneworldtrust.org/index.php?option=com_content&view=article&id=83&Itemid=70.
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Firstly CSOs can act as bridges between the national or local government and the most
vulnerable populations, helping to organise them and to ensure that these populations are
included in policy-making and government programmes. Reaching the local population can
be difficult for government officials due to different barriers such as lack of trust and limited
experience of these groups in government processes. It is therefore essential for these
officials to work closely with other local civil society groups that have long-term wellestablished relationships with vulnerable and marginalised groups or with umbrella
organisations or federations that represent them. An example of this is the Pastoralist Forum
Ethiopia (PFE), a local consortium that raises the issue of pastoralists in national debates as
their way and livelihood system are otherwise often ignored in policy options. In the lead up
to the first Poverty Reduction Strategy Paper (PRSP) pastoralism was not being considered
as an issue. PFE consulted pastoralists in all pastoral regions and partners and raised their
perspectives and particular needs in the PRSP process, which resulted in the inclusion of a
chapter on pastoralism in the final document in the first and second phases of the PRSP.30
Secondly, particularly in situations of conflict, civil society organisations can act as mediators
and peace builders. Many NGOs also implement training and formal mediation through
Alternative Methods for Conflict Resolution that can reduce or prevent local conflicts, for
example over land, as well as reduce the burden of cases that pass through the formal state
judicial system. For example, in Liberia, the womens movement played an important role in
convincing President Charles Taylor and rebel leaders to attend peace talks in Accra in
2003, as well as in pushing for a positive conclusion to those talks and in monitoring the
implementation of the Comprehensive Peace Agreement that all parties signed.31 This
contributed to the election of Africas first female president in 2005 and a significant role for
women post-conflict reconstruction. The women were able to do this through not only the
national connections they had but the international networks that characterise so many
CSOs.
Thirdly, in many countries, particularly failed states, CSOs also have a strategic role to play
in the rebuilding of accountable and democratic public institutions that will then be able to be
more responsive to the needs of the people, as recognised by DFID:
30
Pastoralist Forum Ethiopia (PFE), a local consortium of residential and foreign charitable organisations, is
working with pastoralists and partners for sustainable pastoral development in Ethiopia and represents the
collective voice of its members. PFE is a legally registered Consortium by Charities and Societies Agency in
Ethiopia with Certificate #1354.
31
Erika K. Sewell, Women Building Peace: The Liberian Womens Peace Movement, Critical half, Bi-annual
Journal of Women for Women International, 5:2, (2007) pp. 14-20.
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Capable, accountable and responsive states are critical for development. Yet many
of the challenges cannot be solved through state action alone. In fragile countries,
alternative mechanisms and deeper partnerships with civil society organisations and
faith groups are needed to reach the poorest people where an effective state does
not exist, for helping to build institutions and for holding those institutions to
account.32
Fourthly, it is important to recognise that through CSOs people come together not as
isolated individuals but groups with a shared identity, values and purpose, who can then
represent their members in the public arena. Here faith based organisations (FBOs) play an
important role, particularly in developing countries, as peoples faith is very closely related to
their values and motivations, their family relations and social organisation, and the ability to
mobilise and organise to tackle common problems. It allows participation based on identity
and common values that are based on human flourishing model of participation, service and
social justice. For example, In Mozambiques Gondola district antiretrovirals (ARVs) are now
available free of charge, but its still a challenge for people living with HIV to come to clinics.
Christian NGO Kubatsirana has trained church volunteers to work with people living with HIV
to tackle the stigma. They are also medically trained to make home visits to check the ARVs
are being taken and to deal with potentially fatal secondary infections. Volunteers also help
with household chores and take people to the clinics to pick up their ARVs.
The distinctive and important role of FBOs has recently been recognised emphasised by
DFID, with a commitment to develop broader and deeper partnerships with these
organisations in order to reach the poorest people, as well as to double their funding by
2013.33 This commitment is welcome, and needs to be followed up with concrete actions,
like the development of detailed guidelines about how to engage with FBOs, recognising
their distinctive nature.
DFID, Eliminating World Poverty: Building Our Common Future (DFID, 2009) p. 9.
Ibid, pp. 9, 132.
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economic returns can have undesirable consequences for the poorest as they generally do
not give value for money or the greatest return for any particular investment.
Literacy or health education programmes in different languages for rural populations often
have extra costs associated with them (for example personnel, transport and
communication), as do integrating rural areas into the local and national economy, through
developing local markets, technical advice or helping farmers form associations.
Participation in the local political process poses particular challenges in rural or marginalised
urban areas, but is essential for community cohesion and developing a collective vision for
change. These programmes or policies may bring low economic rates of return for the
money invested, but could have significant impacts on peoples lives in terms of improving
their basic standard of living, combating preventable diseases, overcoming isolation or
becoming part of a wider economy.
Any projects or programmes, particularly projects orientated towards meeting social needs,
should therefore be analysed not only in terms of the aggregate number of people who
benefit, or the economic rate of return, but how they contribute towards to social justice as a
key component within governance for human flourishing and how they respond to the needs
of the different sectors of population such as women and children. Trade will therefore not
focus simply on macro-economic figures that tend to hide the plight of the poorest who do
not have sufficient capital, assets or economy of scale to compete on equal terms, but will
support local farmers in cooperatives who are seeking to develop local markets to benefit
their families and communities. Education policy will be concerned that Universal Primary
Education is of equally good quality in the rural areas as in the big cities, and will also
respond to local conditions, such as different cultures, languages and traditions.
Using a human flourishing approach, a central part of any national or local government
policy should be focused towards ensuring everyone in society has all of their basic needs of
housing, shelter, security and food met and can therefore reach a minimum acceptable level
of well-being. UK development assistance should also go through this human flourishing
test of how it affects the most vulnerable groups in any given developing country. All
policies should be asked the question: How does this contribute towards human
flourishing? How does this benefit the most vulnerable in society?
3.2 Transnational Corporations (TNCs)
Increasing power without corresponding responsibilities
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There are now over 80,000 TNCs worldwide with ten times as many foreign affiliates. In
2008 these companies employed a total of approximately 77 million people. Some of the
biggest companies, such as General Electric, Shell and BP dwarf many nation states.
Although TNCs account for a small percentage of total global private sector activity and only
4% of total employment, they are extremely powerful as between one third and two thirds of
world trade takes place within TNCs and their policies can have a huge influence on millions
of people.34 This poses a governance challenge and, according to UN Special
Representative John Ruggie:
The root cause of the business and human rights predicament today lies in the
governance gaps created by globalization - between the scope and impact of
economic forces and actors, and the capacity of societies to manage their adverse
consequences. These governance gaps provide the permissive environment for
wrongful acts by companies of all kinds without adequate sanctioning or reparation.35
Negative impacts such as environmental pollution and social conflict are externalised,
(seen as external to the companys activities) so that the local population or the host country
government is burdened with cleaning up environmental pollution or addressing resulting
conflicts. For example, in 2006 Dutch-based Oil Company Trafigura was accused of
dumping hundreds of tons of oil waste in Abidjan, Ivory Coast through an intermediary,
which caused more than 30,000 people to suffer reported health problems. This happened
even though Trafigura knew that the waste was highly toxic, having been refused permission
to dump it in the Netherlands for this very reason. Although Trafigura publicly denied any
wrongdoing36, in 2007 the company paid over 100 million to the Ivory Coast government
which exempted it from legal proceedings in the country, and on September 23rd 2009
reached a pre-trial settlement to pay 30 million to the 30,000 claimants in a class action.37
On June 23rd 2010 the company was also fined by a Dutch court for illegally exporting toxic
waste to a Third World Country and harming the environment.38
Many host countries have been unwilling to hold the companies operating on their territory to
account. The government may be unwilling to do so when a significant proportion of its GDP
comes from the activities of foreign investors who have significant assets and therefore
34
CAFOD, Towards a mature understanding of the role of the private sector in development, CAFOD Policy
Briefing.
35
John Ruggie, Protect, Respect and Remedy: a Framework for Business and Human Rights, UN Report,
A/HRC/8/5 (2008) para 3.
36
http://news.bbc.co.uk/1/shared/bsp/hi/pdfs/20_09_09_trafigura_statement.pdf.
37
http://www.reuters.com/article/idUSLN607675 .
38
http://uk.reuters.com/article/idUKTRE66M1SB20100723 .
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significant power and influence. There may also be cases of corruption by the local elites in
collusion with the companies themselves.
There may also be legal and financial barriers to holding companies to account under
domestic law, resulting in a lengthy and complex process, with disputes over appropriate
jurisdiction (as happened over many years in the case of Union Carbide in Bhopal). It may
not result in a fair outcome for the government or community involved, due to the greater
resources and experienced lawyers available to the businesses. There may also be
insufficient national legislation developed in terms of human rights and environmental
standards. Lawyers may be unwilling to take up cases for fear of reprisals, or judges or other
public officials may still be open to bribes in favour of the company involved. In so-called
failed states or states that are suffering internal conflicts the national government will have
limited possibilities of controlling TNC activity.
TNCs also have access to very favourable dispute settlement mechanisms within most
Bilateral Investment Treaties (BITs), which are treaties signed between two governments to
protect investments from one countrys companies in the other country. Under these treaties
the investors are able to sue a government for changes in policies, for example, that
promote more environmentally rigorous standards that go beyond the laws that were in place
when the treaty was originally signed. There are relatively few corresponding responsibilities
placed on the companies.39 Although each BIT is different and there are various exceptions
built into them, there has been a wide-ranging litigation against governments (not all
successful) on issues such as environmental policies, expropriation of land as part of a
national land reform programme response to the financial crisis and failing to quell labour
unrest.40 This can threaten a countrys ability to pursue its own national development policies
and represents an imbalance in power relations.
The local population also has limited options to hold companies to account. They may have
to rely on ineffective or unwilling government or in a few cases on regional or international
human rights courts. For example, according to Blacksmith Institute the town of La Oroya in
the Peruvian Andes is one of the top ten most polluted cities in the world.41 However, despite
ongoing national and international pressure and government pronouncements, Doe Run, the
US-based company that is currently operating there and is largely seen as responsible for
the dangerously high levels of lead found in childrens blood (99% above World Health
39
UNCTAD (2001), Social Responsibility, UNCTAD Series on Issues in International Investment Agreements, p.
17.
40
Luke Peterson (2009), Human rights Treaties and Bilateral Investment Treaties, International Centre for
Human Rights and Democratic Development.
41
Blacksmith, The Worlds Most Polluted Places, The Top Ten of the Dirty Thirty (Blacksmith Institute, 2007).
- 16 -
Organisation acceptable limits in 1999),42 has been very slow in attempting to clean up its
operations or alleviate the situation43 and has been granted numerous time extensions from
the
Peruvian
government
to
implement
the
required
environmental
and
health
programmes.44 The lack of action to protect the environment was cited as one of the main
reasons for The Peruvian National Society of Petrol, Mining and Energy to suspend the
membership of Doe Run in May 2009.45
There are further problems associated with natural resource extraction, in particular in terms
of militarization of the zones involved where the state doesnt have complete control or
cooperation of the local population, such as in certain areas of Nigeria, DRC and Colombia.
Here either army personnel or private security operations guard the installations,
undermining many of the rights of the local population. For example, UK-registered company
Afrimex, which trades minerals through two companies registered in DRC, was found by the
UK National Contact Point for the OECD Guidelines for Multinational Enterprises to have
used suppliers who were making payments to a rebel group (RCD-Goma) and to have
applied insufficient due diligence through the supply chain, which resulted in sourcing from
mines involved in forced labour.46
Furthermore, much of the natural resources are contained within the lands of indigenous
peoples, and they are seldom consulted over activities that take place within their lands and
receive only a small fraction of the profits, if any.47 This situation has lead to increased and
sometimes violent conflicts between these groups and the companies involved and the
governments, posing a threat to current and future investments. The lack of effective
controls on the trade in natural resources also allowed many government officials to be
involved in illegal trade, in coordination with local, national or trans-national corporations.
There are various actions that are necessary in order to overcome this accountability
vacuum and to ensure that TNCs can become part of governance arrangements that
contribute towards human flourishing. These approaches can be broadly divided into: a) self
regulation and market based mechanisms b) stronger domestic regulation for TNC
42
See, for example: DIGESA, 1999; Doe Run 2003; Blacksmith 2006, 2007.
Sentence from Tribunal Court, Lima, 12 May 2006. See www.tc.gob.pe/jurisprudencia/2006/02002-2006AC.html.
44
Blacksmith, op cit.
45
http://www.snmpe.org.pe/DocSNMPE/NotaPrensa/archivos/ndp_19-05-2009.pdf
46
http://www.bis.gov.uk/policies/business-sectors/low-carbon-business-opportunities/sustainabledevelopment/corporate-responsibility/uk-ncp-oecd-guidelines/cases
47
IWGIA (2009), The Indigenous World 2009, IWGIA.
43
- 17 -
- 18 -
upon existing control systems to assess and manage financial and related risks. He presents
this as part of a set of differentiated but complementary responsibilities under the
framework of Protect, Respect and Remedy, where TNCs have a responsibility to respect
the human rights of the people in the communities in which they are operating and the states
have the responsibility to protect people from their own and third party abuses, and to
provide more effective remedies.51
His approach has broadly been welcomed but also criticised as being too dependent on the
voluntary cooperation of the TNCs involved, which is not always forthcoming. To ensure
accountability of TNCs we need to go beyond purely voluntary measures.
51
Ibid, para 9.
http://www.publishwhatyoupay.org/en/about.
53
Philip Alston, The 'Not-a-Cat' Syndrome: Can the International Human Rights Regime Accommodate NonState Actors? in Philip Alston, ed., Non-state actors and human rights (Oxford University Press, 2005) pp. 337.
52
- 19 -
government
through
strengthening
ombudsmen
and
human
rights
commissions. Support will be needed to develop mechanisms through which citizens can
access information about the relationships between TNCs and their governments, as well as
mechanisms to hold them to account. 55
Additionally, due to the increasing conflicts caused due to extraction of natural resources
from indigenous and other communal lands, countries that have indigenous peoples should
set up a consultation mechanism to ensure their free, prior and informed consent as to
activities within their territories, as well as the protection of the environment and the
equitable sharing of benefits.56 This is necessary to reduce conflicts and to ensure that TNC
activity, particularly the mining, gas and oil sectors, contributes to the development of
indigenous peoples and respect for their territorial integrity.
54
- 20 -
International agreements
The OECD Guidelines on Multinational Enterprises57 are currently the most widely applicable
set of government-endorsed standards related to corporate responsibility and human rights.
However, they are limited in their scope and reach and have significant flaws, such as the
weakness of National Contact Points (NCP), which is the office responsible for implementing
the guidelines, and the lack of possible sanctions. As recognised by the Report of the UKs
Joint Parliamentary Committee on Human Rights:58
The UK NCP can perform only a limited role, however, as a Government-led
organisation with few investigative powers and no powers to sanction individual
companies... it falls far short of the necessary criteria and powers needed by an
effective remedial body, including the need for independence from Government and
the power to provide an effective remedy.
In 2003 there was an attempt by a Group of Experts to draw up some UN Draft Norms on
the Responsibilities of TNCs.59 These norms received significant pressure against their
adoption. This remains a very contentious issue and many people, including Ruggie, are
hostile to the idea of a binding international treaty, arguing that it would take too long to
develop, is too contentious and would divert energy away from other initiatives.
However, as Ruggie himself has argued, there is no single silver bullet solution60 to the
challenge of holding businesses to account for their impacts, and a variety of methods are
needed. These will include a range of medium term and longer term solutions. Bearing in
mind the reluctance of states to take unilateral action, the weakness of many host
governments and the lack of awareness of many businesses of their human rights
responsibilities, we need to concur with the findings of the Joint Committee on Human Rights
that:61
The impact of business on human rights is a global issue that ultimately requires a
global solution... We believe that an international agreement should be the ultimate
aspiration of any debate on business and human rights. There is considerable scope
for joint working on a regional level and globally to agree a consistent approach to
57
58
- 21 -
business and human rights. We recommend that the Government develops such
joint-working programmes.
A human flourishing approach to governance requires that all actors can be held
accountable for their actions by those who are the most affected, with a special emphasis on
those who are traditionally excluded or marginalised from participation. A legally-binding
international framework is the best vehicle to achieve this effectively in the long term.
3.3
Tackling corruption
UN, Economic Development in Africa, Reclaiming Policy Space: Domestic Resource Mobilization and
Developmental States (United Nations, 2007) p. 29.
63
Statement by CAFOD, Christian Aid, Global Witness, One World Action, Tearfund, The Corner House and
Transparency International UK, 9 December 2009.
- 22 -
then corruption can more easily go unchecked. In situations of poverty, the temptation for
corruption is greater, as the need is more acute.
Corruption also happens at a very local level, for example where local government officials
use funds for their own political or personal gain, or where a local school denies access to
pupils whose parents cant pay an additional fee. Poverty is one of the main drivers as local
teachers or government officials seek to supplement their wages. It is therefore an issue in
the private as well as the public sectors. It is both a result of bad governance and contributes
towards it, creating a culture of impunity for abuses. It is not simply based on inadequate
structures and systems but has relational breakdown and power imbalance at its heart,
where people become removed from the impacts of their actions and governments and
business are allowed to operate with little accountability.
It is not clearly just an issue in developing countries, as problems such as lack of
transparency and accountability, concentration of powers in the executive branch of
government and secretive government contracts are issues that are repeated the world over.
Tackling corruption needs to start at home. The reduction of corruption is global effort in
which all actors need to participate, from governments, international institutions, business
and civil society. It is a challenge in rebuilding trust and community values where these have
broken down, and of providing alternative forms of sustainable incomes for those who see
corruption as the only alternative for survival.
To this end the UKs commitment to the International Aid Transparency64 Initiative is
welcome, through which donor governments agree to give regular, detailed and timely
information on volume, allocation and, when available, results of development expenditure,
emphasising the role of transparency and mutual accountability, including conditions
attached to aid. Below we outline further necessary actions.
64
http://aidtransparency.net/.
DAFFE/IME/BR(97)20, http://www.oecd.org/dataoecd/4/18/38028044.pdf.
66
with its corresponding Recommendation of the Council for Further Combating Bribery of Foreign Public
Officials in International Business Transactions adopted in December 2009.
67
http://www.unodc.org/documents/treaties/UNCAC/Publications/Convention/08-50026_E.pdf.
65
- 23 -
http://transparencyusa.blogspot.com/2009/11/uncac-parties-leave-future-in-doubt.html.
Michael Dodson and Donald Jackson, Horizontal Accountability in Transitional Democracies: The Human
Rights Ombudsman in El Salvador and Guatemala, Latin American Politics and Society, 46(4) (2004) pp. 1-27.
- 24 -
a much more active citizen engagement and develop a culture of trust and openness, for
example the National Council of Churches in Kenya published the budgets given to each
head teacher on a notice board in communities where they were working, so that parents
could hold them to account for how they were using the money allocated for their childrens
education.
Strong civil society has an important role in combating corruption and there are many
creative examples of where civil society groups have engaged with state officials to publicly
raise the awareness of the situation of corruption and to push for concrete action. For
example, Fifth Pillar in India printed 1 million zero rupee notes with the inscription I promise
to neither accept nor give a bribe and whenever someone is asked for a bribe or expected
to pay one, they hand over these counterfeit notes. This shows that there is a general
awareness and rejection of corruption and that there is greater public scrutiny. One result
has been that many officials have then quickly supplied the public service necessary without
needing any extra payment and there have been no reports of negative repercussions.70
70
71
http://www.cnngo.com/mumbai/none/zero-rupee-833044.
DFID, Safety, security and accessible justice, putting policy into practice (DFID, 2002) p. 13.
- 25 -
3.4
Intergovernmental institutions
Since the end of the Second World War and the creation of the United Nations and the
Breton Woods Institutions (International Monetary Fund-IMF, World Bank and World Trade
Organisation-WTO), global governance has changed significantly. Countries have come
together to pool their sovereignty in these intergovernmental institutions, as well as in many
regional institutions such as the European Union, the Inter-American Commission on Human
Rights and regional trade agreements. States agree to be bound by their rulings which
effectively can overrule national policy decisions. This isnt inherently negative as the
international institutions should still be accountable to their national members. Nevertheless,
in practice there are a number of challenges with the governance of these institutions.
Firstly, they are only loosely monitored by national parliaments. As one commentator notes
on the IMF:72
Nowhere, North or South, has there been consistent active parliamentary oversight
of a states Governor and Executive Director at the IMF. True, several notable
legislative interventions have occurred in respect of the Fund since the 1980s,
particularly by the US Congress when debating quota increases for the institution. In
a handful of countries like Britain, Canada, France, Ireland and the Nordics (again, all
in the global North) the minister of finance has in recent years begun to submit an
annual report to the legislature concerning the governments activities at the IMF. Yet
these cases are striking as exceptions to the overall pattern of sidelined national
assemblies. Indeed, in the vast majority of cases governments have taken credits
from the Fund without first obtaining parliamentary consent, in spite of the significant
effects of these loans on government budgets.
This means that the national governments that have pooled their sovereignty fail to monitor
the use of that pooled sovereignty and are therefore less accountable to their citizens.
Secondly, global decision-making has concentrated power in the hands of a few countries,
who have significant influence in the decision-making process, for example the IMF, where
Japan, Germany, US, UK, France have over 38% of the vote and 43 countries of subSaharan Africa have a mere 4.4%.73 Global decision-making on economic policy (more of a
reality than political global governance through the UN) therefore takes place via the
interaction of a few key national governments within these global economic institutions. This
72
73
Jan Aart Scholte, Civil Society and IMF Accountability, CSGR Working Paper 244/08, (2008) p. 11.
http://www.imf.org/external/np/sec/memdir/members.htm.
- 26 -
Scholte, op cit.
Ibid.
- 27 -
Notwithstanding, within the UN system there has been a dramatic increase in civil society
participation, with the number of accredited civil society organisations rising from 744 in the
early 1990s, to 1226 in 1996 and 3051 in 2007.76 This has enabled many civil society groups
to have access to different stages of policy-making.
However, with minimal financial or technical support available, civil society groups from
many developing countries are simply absent at international negotiations, unless they
receive support from northern NGOs or donor governments. In general, it can be said that
although participation has increased, it tends to be from a limited sector of civil society,
predominantly Northern, western, urban, professional, male-led, able-bodied and white,77
further excluding southern constituencies that are likely to be most affected by the policies.
Finally we come to the issue of accountability mechanisms within the intergovernmental
institutions themselves that are often very weak and ineffective. At the World Bank there is
an Inspection Panel and a Compliance Advisor Ombudsman which handle accusations that
the Bank failed to follow its own policies. However, they cannot issue binding decisions and
they can only act on World Bank policy rather than national or international law and human
rights declarations.
Also, under some of the established review mechanisms, for example The UN Convention
on Corruption or the ILO Convention 169 on Indigenous and Tribal Peoples, national
governments are only encouraged to consult the affected groups but there are no
obligations to do so. This means that civil society involvement in accountability is at the
discretion of governments, allowing a government that has excluded certain sectors of the
population to carrying on doing so with little course for redress.78 To address these issues
we outline a number of proposals below:
76
Kerstin Martens (2008), Civil Society, Accountability and the UN System, CSGR Working Paper, p. 10.
Scholte, op cit., p. 15.
78
See Perus Alternative Report on the Implementation of ILO Treaty 169 on Indigenous Peoples (2008).
77
- 28 -
countries have a parity of voice and vote.79 For the IMF the first step needs to include a
formal acceptance of a double-majority decision making system, so that majorities are
achieved on both voting rights and number of countries and not on board seats.80
Another key element is board seats at these institutions. The UK, as a top 5 shareholder,
automatically gets its own seat at the executive board of World Bank and IMF, whereas 47
African countries are crammed into two seats together. This undemocratic mechanism of
representation should be redressed. Also, the World Bank and IMF should respect Article
XIX of the UN Declaration on Human Rights, the right to information, which would mean
disclosure of all documents and a system of information requests.81 It would also need to
include the publication of the transcripts of board meetings, and the adoption of formal voting
at board meetings, with voting records published.
It should be the UKs priority to use its power within these institutions to ensure that reform is
forthcoming. Pushing IMF and World Bank reform could result in some sharing of the formal
power currently enjoyed by the UK (in terms of a reduced percentage of the vote), but would
lead to a fairer, more participative system of global governance. For this to happen, the UK
needs to take a moral lead and to be generous in the arena of international diplomacy,
seeing power as something not to be sought for powers sake, but to be fairly distributed and
used to promote human flourishing.
Parliamentary scrutiny of intergovernmental institutions
To ensure greater accountability and transparency in decision-making it is important to
strengthen the role played by Parliament in its scrutiny of the activities of UK representatives
in multinational organisations. This will involve a more in-depth monitoring through select
committees of the activities of the UK permanent representatives, ministers and civil
servants within these organisations. Monitoring would need to be focused on how the
policies being promoted or agreed in these international fora fit with the principles of
participation, service and social justice within the model of governance for human flourishing.
The government should make widely available details of all the activities of the permanent
representatives as well as the agendas and minutes of all meetings and negotiations,
thereby developing greater trust and cooperation.
79
- 29 -
the
international
level,
participation
of
developing
country
governments
in
conflict with each other. It could be a first step in building greater understanding, trust and
working relationships to develop public policies in a participative manner.
4. Summary of policy implications
This paper started by proposing an approach to governance for human flourishing based on
the three inter-related principles of participation, service and social justice. These were then
applied to UK development policy in the four areas of a) bilateral implementation of UK
policies towards developing countries, b) governance of transnational corporations c)
tackling corruption and d) governance of intergovernmental institutions.
To conclude we offer a summary of policy recommendations for the UK government.
UK international development policy
1.
2.
Actively seek out the opinions and participation of the most marginalised groups in
the development of UK policies.
3.
4.
Audit all new and current UK policies on international development to ensure that
they are focused on the most vulnerable sectors of society, promote participation of
civil society groups and strengthen government institutions. All policies should be
asked the question: how does this contribute towards human flourishing?
Accountability of TNCs
5.
- 31 -
6.
Target
development
assistance
towards
strengthening
developing
country
governance to hold TNCs to account for the activities within their countries, so that
the governance of TNCs can be to the benefit of the whole population.
7.
Tackling corruption
8.
9.
parliamentary
scrutiny
over
the
policies
and
activities
of
UK
- 32 -