TABLE OF CONTENTS

TABLE OF CONTENTS....................................................................................................................................... 1

KASHI YATRA.................................................................................................................................................... 2

HOW TO REACH, WHERE TO STAY AND WHERE TO EAT ........................................................................... 3

THE KASHI VISHWANATH TEMPLE ................................................................................................................ 5

THE ANNAPURNA TEMPLE .............................................................................................................................. 8

THE TEMPLE CIRCUIT ................................................................................................................................... 10

THE DHUNDI GANAPATHY TEMPLE ............................................................................................................ 10

THE VISALAKSHI TEMPLE ........................................................................................................................... 10
THE KALA BHAIRAV TEMPLE ...................................................................................................................... 11
THE BINDU MADHAVA TEMPLE ................................................................................................................. 11
THE CHOZHI MATA TEMPLE ...................................................................................................................... 12
OTHER ANCIENT TEMPLES IN KASHI .......................................................................................................... 13

THE VARAHI TEMPLE .................................................................................................................................. 13

THE KEDARESHWAR TEMPLE .................................................................................................................... 14
THE CHINTAMANI GANAPATHY TEMPLE .................................................................................................... 14
THE SAKSHI VINAYAKA TEMPLE ................................................................................................................. 14
THE DURGA TEMPLE .................................................................................................................................. 15
THE MANIKARNIKESHWARA TEMPLE ......................................................................................................... 15
SAINTS OF VARANASI..................................................................................................................................... 16

SANT TULSIDAS ........................................................................................................................................... 16

KABIR ........................................................................................................................................................... 16
THE GANGA- THEN AND NOW....................................................................................................................... 18

A BOAT RIDE DOWN THE GANGES- A TOUR OF THE GHATS AND THE GANGA AARTI......................... 18
WHAT DOES THE FUTURE HOLD? .............................................................................................................. 21
THE RAMNAGAR FORT AND PALACE............................................................................................................ 23

EXCURSIONS ................................................................................................................................................... 25

SARNATH ...................................................................................................................................................... 25
ALLAHABAD .................................................................................................................................................. 29
AYODHYA...................................................................................................................................................... 33
GAYA............................................................................................................................................................. 35
BODH GAYA ................................................................................................................................................. 37
VEDIC RITES TO BE PERFORMED DURING KASHI YATRA .......................................................................... 39

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 KASHI YATRA
Kashi Yatra- A pilgrimage to the holy city of Kashi, or Varanasi, as it is known today,
is the dream of every devout Hindu.
There are many interpretations of the term ‘Kashi Yatra’. To some, it simply means a
visit to the holy city to bathe in the holy Ganges, have darshan of Lord Vishwanath, and
perform the sacred rites to one’s ancestors to satisfy them.
To most South Indians, the Kashi Yatra starts with a trip to Rameswaram, where one
collects the sand at either Rameswaram, or more particularly, Dhanushkodi. This sand is
then carried all the way to Kashi, or, if possible, the Triveni Sangam at Allahabad, and
immersed at the confluence of the 3 holiest rivers- Ganga, Yamuna, and Saraswati. From
here, water is collected, and after performing all the rites and pujas at Kashi, carried back to
Rameswaram, and used to perform Abhishekam to the Lord there.
For north Indians, the trip, for obvious geographical reasons, is the opposite. They
start the Yatra at Kashi, and bring the holy water to Rameswaram, from where they take the
sand back for immersion in the Ganga.
We are South Indians, hailing from Ramanathapuram, and have been fortunate
enough to have visited the holy temple at Rameswaram a number of times. On one of our
trips, my in-laws brought back the holy sand on which lord Rama would have stepped ages
ago. They had kept the sand carefully for a number of years, hoping to make the trip to Kashi
at least once in their lifetime, and satisfy our forefathers. Fortune has finally smiled on us,
and we have just returned from Kashi.
Though we took the train to Varanasi, the first place we visited was Allahabad, where
we made a Shiva lingam with the sand from Rameswaram, performed the appropriate pujas,
and finally immersed it in the Triveni Sangam. We have returned with the holy water from the
confluence, and are waiting for the next trip to our home town and Rameswaram, so that we
can complete our Kashi Yatra successfully.

Kashi is such an ancient city, with a culture and history unparalleled by any other,
that one article is not enough to describe it. There is so much to see and so many places and
temples to visit both in and around Kashi that I started a new blog to do justice to it. This
book is a compilation of the blog for the convenience of those who would like to read it at their
leisure.

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 HOW TO REACH, WHERE TO STAY AND WHERE TO EAT
In the days of my grandparents, going to Kashi was a dream, a journey which
entailed days of travel by a rickety bus, and then, for the poor, a weary walk to the holy city,
and for the affluent, a bullock cart ride. It is interesting to hear these stories, especially now
that we don’t have to undergo any hardships to reach this holy place. The pilgrimage is no
longer an arduous trip, but an easy holiday.

The best way to reach Varanasi is, of course by Air. The airport is about 10Kms
outside the city, and there are a number of flights from Delhi, and even Bombay.

Trains are also a good option. There are two major stations these days- Varanasi
Junction and Kashi. Mughalsarai, 10 Kms away, is also extremely well connected. If you want
to get a first hand experience of train travel in India, then make sure to take a II class ticket
and travel from Mumbai to Varanasi by train. The experience will certainly be a unique one,
and you will get ample time to study human nature – from single travelers to couples with a
vast number of kids (and only one berth), the crowd getting in and out at every station, and of
course, the vendors, selling every variety of food items possible. Of course, if you want to avoid
all this and have a comfortable journey, book tickets in an AC coach. Things will certainly
seem better.

Buses are also an option today, if you are coming from somewhere in UP or the
nearby states. However, do not look for comforts, as they are not yet available.

By far, trains are certainly the most cost-efficient option.

Once you reach Varanasi, travel to your place of stay is not a very difficult process.
The prepaid Auto stand outside the station is the best way to get to your destination without
getting conned.

It is a good idea to plan your travel and book your place of stay beforehand. There
are a large number of hotels and lodges in Varanasi, and choosing one is not an easy thing,
especially when one is surrounded by a crowd of people including the auto/car driver and

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ones’ luggage. If you plan to stay at one of the high end hotels, book well in advance. All
these hotels have their own website, and make reservations online.
If you are running on a modest budget, again the net is the best place for you to
search. Phone numbers of many such hotels are available on the net. Check some of these out
and make your bookings before you start.

If you only have a shoestring budget, do not worry. Varanasi beckons to all, and
makes arrangements for all, rich and poor alike. On each one of the 64 Ghats along the
Ganga, there are only mutts, or Hindu monasteries, belonging to various sects. Each Ghat
generally has mutts from different parts of India. For example, the Hanuman Ghat is lined
with mutts belonging to south India, and hence, is mainly frequented by south Indians. At
such places, the accommodation is usually basic but is a good place to stay if you are
religious and are planning to perform the rites to ancestors etc. we stayed at the Kanchi
Shankara Mutt, and except for the regular power cuts, it wasn’t too bad, in fact, much better
than we expected.

These days, many of the priests who perform the rituals here have realized that a
number of visitors come to perform rituals, but at the same time, need the comforts they are
used to at home. They are learning to make use of this need, and are rebuilding their homes,
adding rooms for guests, who can stay there in comfort, AC and all, and perform all their rites
and rituals in peace. A luxurious pilgrimage, in fact!!!!

Food is not a problem at Varanasi. If you stay at one of the Mutts, they will cook for
you, and that too, typical home cooked food. Outside, hotels abound, and you can find every
kind of cuisine. Try one for every meal, and you will have variety, if nothing else!

Wherever you go in Varanasi, the first thing you will notice is cows! Cows are never
confined to cowsheds, and it is a belief that in this holy city, they will never butt anyone. With
so many cows around, it is no wonder that milk and milk products are cheap and wholesome.
We gorged on milk, buttermilk, lassi and cream all the 10 days that we were there. Do check
them out!

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 THE KASHI VISHWANATH TEMPLE
Kashi is known as the land of Shiva. Everything in Kashi
not only revolves around the main temple of Vishwanath, as Shiva
is known here, but He is also believed to be in control of everything
that happens in this holy city. Normally, in Hindu mythology, the
nine planets, or Navagrahas, who govern our actions, are
independent, and perform their duty without interference from the
Gods (a case of not even God interfering with nature and her rules).
However, Kashi is a special city, an exception to this rule, where
Shiva even governs the Navagrahas. It is believed that Lord
Shaneeshwara (Saturn) once came to catch Shiva for the period of 7
½ years (what is commonly called Saade-saati), and found himself unable to enter the temple.
He is believed to have stayed outside the temple, and hence the temple of Shaneeshwara
outside the Vishwanath temple is much frequented by pilgrims who light oil lamps here,
hoping to escape the clutch of Shani.

There are just too many legends to explain why Kashi is sacred, and why Shiva
chose to reside here. I recently read an article where the writer explains in scientific terms,
that in this area, the Ganges flows in a curve, in the northward direction. The curvature and
the force of the river led to the formation of a natural amphitheatre, or natural steps in
simpler terms. This probably attracted our forefathers to this place, who built Ghats where
the steps had formed, to have a bath, and installed their patron deity, Shiva as the lord of this
place. Therefore, in order to avoid the confusion, let us not discuss the legends and accept the
fact that here, Shiva is called Vishwanath or Vishweshwar, the lord of the world.

Kashi or Benares has been ruled by various great kings, some distinguished ones,
and some not so famous. It even passed through a phase of being ruled over by the
Buddhists. But the ancient temples, which saw so many rulers come and go, could not
survive the onslaught of the Mughals. The temples were destroyed, not once, but a number of
times by various Mughal invaders, leaving no trace of what the original temples might have
looked like.

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 The temple, as it stands today, owes its existence to the Queen of Indore, Rani
AhilyaBai Holkar. It was she who, seeing the sorry state of affairs here, not only provided the
funds, but also made all the arrangements for building the temple. She was certainly a great
woman, much ahead of her time, who took up the task of restoring to their glory, many of the
ancient temples of India, which had suffered at the hands of plundering monarchs. The
temple of Somnath is another such temple. Among the other temples which she helped build
are the ones at Dwaraka, Triambakeshwar, and Parali Vaidyanath.

The present temple stands beside a mosque that had been built by Aurangzeb over
the ruins of the original temple. The sacred idol, the Shiva lingam, had been hidden in a well,
hoping to prevent its destruction. This well, now known as the Gyaana Vapi (well of
knowledge) stands in an area between the temple and the mosque. I have had the good
fortune to visit Kashi twice-the first time as a 12 year old, and again recently, almost 20 years
later. On my first visit, I remember seeing the well and being told its story when we were
circumambulating the temple. This time however, there was some construction work going on
(they are renovating the temple and the area around it), and we were unable to
circumambulate the temple, and hence could not see the well.

Though Kashi is a place of great sanctity, it is also infamous for the Pandas, or a
class of priests, who charge exorbitant amounts of money. If u talk to anyone who has visited
Kashi, you will be sure to hear tales of how they have been overcharged and been taken for a
ride by these people. The same goes for the temple too. However, the temple administration is
now making efforts to remedy the situation. The first step it has taken in this direction is the
creation of its own website. This site has been well organized, with complete details about the
temple, as well as the pujas conducted, the timings of the different Aarthis, and the charges
for the various offerings. Best of all, it is possible to book pujas on the net well in advance,
and arrange whether you want the puja to be performed in your presence, in which case the
ticket allows you an entry into the temple bypassing the long queue, or in your absence, in
which case, the Prasad is sent to you by post. This is a good system, and must be
appreciated. Of course, at this point of time, this doesn’t entirely bypass the earlier system of
paying money to the priests. These days, there are a number of people who book for the pujas,
and one often gets relegated to the back row from where we can hardly get a glimpse of what

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is going on. A little extra from your wallet goes a long way in getting you a prime position to
watch the puja.

We attended 2 Aartis at the temple- the Saptharishi Aarthi in the evening, and the
early morning Mangalaarti.

The Saptharishi Aarthi is the aarti performed by 7 priests, each belonging to a

different Gotram, performing the aarti to the lingam simultaneously. It is believed that every
evening, the Saptarishis, the seven great sages come to perform aarti to the lord, and hence
this puja is conducted every evening at 7 PM. This is followed by the Shringar Aarthi and
finally the Shayan Aarti, when the Lord is put to sleep. We attended only the saptarishis
aarthi, but if you do, pay for the Shringar Aarti and stay for the Shayan aarti as well, which is
free. Seeing these Aartis is an experience which must not be missed. We were absolutely
spellbound seeing the way in which they decorated the Shiva lingam, but I have no words to
describe the atmosphere during the final aarthi, which was simply divine, to say the least!

The early morning Mangalaarti, where the Lord is woken up is at 3AM every
morning. It is, no doubt, not an easy thing to be up and ready at the temple by 2:45AM,
especially on a holiday, but this is one puja which is worth the effort! First, we get to see the
Lord, as he was during the night (Nirmalya Darshan). Then, all the garlands and flowers are
removed, and we get to see the original lingam in all its majesty (again, not an easy thing to
see, as it is usually covered with flowers, water and bilva leaves). Then, Abhishekam is
performed to the lingam followed by decoration with flowers. Again, this decoration is
removed, and we get the Prasad, and finally each and everyone present is allowed to go near
the lingam and offer prayers. This can be done in peace as the temple doors are not yet
opened to the public. We spent about 20 minutes thus in seclusion with the lord we had come
to see from so far…….

There is one more Aarthi in the afternoon, called the Bhog Aarthi. We did not attend
that, and am unable to give any details about it. For more information about Aarthis and
booking, visit the temple website at http://www.shrikashivishwanath.org/

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 THE ANNAPURNA TEMPLE

Food is one of the basic necessities of life, and it is no wonder

that we say ‘Annam Brahma’, food is God. It is the mother who provides
food for the child, and it is again no wonder that we pray to the goddess
Parvati as Annapurna, the one who gives us food. It is believed that
Parvati gave Alms to Shiva, and she is depicted with a bowl in one hand
and ladle in the other, serving food to Shiva, standing in front of her,
with his begging bowl in His hand. The most popular temple of
Annapurna is at Kashi followed by the one at Horanadu, in Karnataka. There are two other
temples of Annapurna, one in Kerala, and one in Gujarat.

The temple of Annapurna at Kashi is right next to the Vishwanath temple. This
temple is attached to the Annapurna Mutt. A highlight of this temple is that every year, the
day before Diwali, a golden idol of Annapurna is opened for darshan. This idol can be seen
only on that one day, and it is indeed a great sight! Annapurna sits in the middle with her
trademark bowl and ladle. On her left is Lakshmi (Sridevi- the goddess of wealth) and on her
right is Bhudevi (the goddess of the earth). All these idols are of pure Gold, and are beautiful
to look at. In front of them stands Shiva, made of silver, asking for alms. I was fortunate
enough to visit Kashi during Diwali when I was a child, and the image of the Golden
Annapurna is etched on my mind. It is a great wish of mine to go back once more and feast
my eyes on that wonderful sight, but that is in Her hands alone!

In the sanctum of the temple, the idol of the goddess is a small one, which is always
decorated in a sari when open for darshan. A silver mask covers her face, and little else can
be seen. All the idols of Annapurna available show her in a sitting position, and we naturally
assumed that that was how she was in this temple. However, we were in for a pleasant
surprise. We had arranged for Abhishekam at the temple, and were allowed into the sanctum
to perform the Abhishekam ourselves. It was then that we realized that the idol of Annapurna
is made of black stone, quite small, and she is in the standing position. The image is simple,
holding only the bowl and ladle, with practically no decorations at all. But goodness, she is so
beautiful! The smile on her face is so charming, so real, it almost seems She is standing in
front of us!
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 For the information of devotees who would like to perform the Abhishekam, tickets
are available at the temple office for Rs.750/-. This amount is subject to change, and it would
be better if one made enquiries at the temple office. The mutt and the local priests there have
come to some sort of an arrangement where the Guruji of the mutt performs the puja on
certain days and on certain days, the puja is performed by the local priests. There is a board
put up outside the main sanctum informing people about who is performing the puja that
day. The day the mutt is in charge, it is a simple matter to pay money at the office and
arrange for the Abhishekam. On the other days, the amount is subject to the number of
people wanting to perform the Abhishekam and the amount they are willing to pay! Please
check details in advance so that you can be prepared. The Abhishekam is performed at
10:30AM every morning, but there again, there is an inevitable delay, so be patient, and you
will be rewarded. It is worth a wait!

Another specialty of this temple is that food is served to all devotees….food is too
simple a term for what is virtually a feast. Free coupons are available at the temple office and
the food is served in a hall behind the temple. It is believed that the goddess takes her food
only after making sure that all her devotees have had their fill. Try to partake of this Prasad at
least once during your stay in Kashi. It is also a tradition to perform some service before
taking food here. So many devotees take their turn in serving a few devotees before starting to
eat. This was a wonderful experience in itself, and a practice that must be encouraged.

You can contact the temple authorities at the following numbers: (0542) 2402253,
2392619.

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 THE TEMPLE CIRCUIT
The Vishwanath and Annapurna temples are the most popular and famous temples
in Kashi, and the main reasons for a visit. However, our ancient texts mention a few more
temples which are important and must be visited to complete the circuit of temples.

THE DHUNDI GANAPATHY TEMPLE

Traditionally, the temple circuit begins with a visit to the Dhundi Ganapathy temple.
This temple is on the way to the Vishwanath temple, is a small temple, looking like one on the
roadside, but is actually one of the important ones. We can pay our respects to Ganesha while
standing in the queue to enter the Vishwanath temple.

THE VISALAKSHI TEMPLE

Visalakshi is the second consort of Shiva in this holy city of Kashi. This temple is one
among the 52 Shakti peethams, and is part of the famous triad of temples- Kanchi Kamakshi,
Madurai Meenakshi and Kashi Visalakshi. This small temple is situated in one of the narrow
lanes around the Vishwanath temple, and it is mainly south Indians who seek out this
temple.
Though the temple is quite small, the idol of the goddess is very beautiful. Behind
the main stone idol of the goddess is another idol (some say it is a silver casting, others say it
is an idol), believed to be the idol prayed to in ancient times. One of our guides told us that it
was the swayambhu idol of the goddess, while another refuted this claim. Whatever it is, it is
certainly worth a look, so remember to look behind the idol when you visit the temple.
Adi Shankaracharya, when he visited the temple, performed prayers to renew the
powers of the temple and the goddess which had borne the brunt of several invasions. He also
installed a Sri Yantram there, and it is to this Yantram that puja is done. Kumkumarchana to
this Sri Yantram is considered very special, and can be performed by asking the pujari there.

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 THE KALA BHAIRAV TEMPLE

Kala Bhairav is the guardian deity of Kashi. He occupies the position of a guard/
watchman with a dog as his vehicle, and is regarded as one of the forms of Shiva himself. In
Kashi, there are 8 Bhairav temples, collectively called Ashta Bhairav. These are - Kala
Bhairav, Dhandapani, Veera Bhairav, Batuk Bhairav, Aashu Bhairav, Aananda Bhairav,
Rudra Bhairav and Ruru Bhairav. We visited only the first two temples, as our guide had no
idea where the other temples were.

Among these, Kala Bhairav is the most important one, visited by all those who visit
Kashi. Dhandapani, or the one who wields a stick, is the one who decides on the punishment,
while Kala Bhairav is the one who enforces his decision. In the words of our guide,
Dhandapani is the commissioner, while Kala Bhairav is the constable. As usual, it is the
constable who is more feared, than the commissioner himself!

I remember visiting the Kala Bhairav temple on my earlier visit. Seen through the
eyes of a 12 year old imaginative girl, the temple had an eerie atmosphere, was practically
empty, and rather scary I couldn’t get out of the temple soon enough! No wonder then that
this memory has stuck for more than 20 years. It was with some slight trepidation that I
visited the temple this time, only to have my memories trashed in a moment. The temple had
no atmosphere, scary or otherwise. Just like any other temple, with the pandas desperately
trying to squeeze money out of us………..

The specialty of this temple is the sacred thread available there. These threads,
known as Kashi threads, are supposed to ward off evil forces, and are in great demand.

THE BINDU MADHAVA TEMPLE

Among the ancient temples in the must-visit list of Kashi temples is the Bindu
Madhava Temple. This temple is also one of a trinity- Veni Madhava at Sangam in Allahabad,
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Bindu Madhava at Kashi and Sethu Madhava at Rameswaram. All these three temples are
small, simple affairs, with similar idols which are rather small in size.

The Bindu Madhava Temple is best approached from the Panchaganga Ghat. There
is, of course a road, but one which is rarely used by the pilgrims. The original temple was
apparently a big and important one, but was destroyed by Aurangzeb, who (as usual) built a
mosque over it. The mosque stands proudly till date, though a couple of turrets have fallen
recently, while the new temple is a small one, practically invisible until we reach it.

THE CHOZHI MATA TEMPLE

A visit to Kashi is incomplete without a visit to the Chozhi Mata Temple. This temple
is known by various names such as Chozhi or Cowrie Mata, and Gauri Mata temple, and the
name owes its origin to the cowries or shells which are thrown to the goddess as offering. The
goddess her is considered to be a sister of Shiva.
According to legend, Shiva sister had her temple within the ancient temple complex.
However, when she saw thousands of common people touch and hug her brother while
praying, she became jealous and tried to stop this practice. At this, Shiva became angry. “He
was at Kashi so that the common people could pray to him the way they liked” He said, and
as punishment, banished her, and sent her out of the temple. She repented and prayed to
Shiva for mercy, and finally he relented. He could not take back the curse, but He decreed
that al those who visit Kashi should visit her too. A trip to Kashi would be ineffective if one
returned without visiting her. Hence it is a practice to visit the Chozhi Mata Temple after
visiting all the temples in Kashi and performing all rituals. One can buy cowries outside the
temple, throw a few on the goddess and ask her to bless them by bestowing on them the fruits
of their Kashi Yatra, and bring back a few cowries as Prasad.

This temple is en-route to BHU and is quite easy to find, as it is frequented by quite
a large crowd at all times. Do visit this temple and make your Yatra a success!

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 OTHER ANCIENT TEMPLES IN KASHI
Kashi is a place of pilgrimage and people come here to visit temples. It is therefore no
wonder that wherever you turn, you come across a temple. Some are ancient, some recent,
and the others fall somewhere in between. Some are architecturally beautiful; some have an
interesting history, while the others attract you simply for their sanctity. It is practically
impossible to make a complete list of the temples in Kashi, and I will not even try to make
that attempt. I will, therefore stick to describing the temples I have visited, and the temples I
have heard of, but could not visit.

THE VARAHI TEMPLE

Varahi is considered to be one of the Saptha Matas or seven
forms of the Divine Mother. She is the Shakti (Power) of Vishnu when
He took the form of a Boar (Varaha) to kill the demon Hiranyaksha
and save the Earth.

The Varahi temple is on the Tripura Bhairavi Ghat, and is

within walking distance from the Vishwanath Temple. I had never
heard of this temple, and visiting this temple threw up a couple of
surprises. The first was that the temple is open only from 5AM to
7AM!!! The prayers to the Devi are completed and the doors tightly
shut before the first rays of the sun can fall on them. Much as we tried, we couldn’t get a
satisfactory reason for this out of the only person who was present there. If any of you have
any more light to throw on this, you are welcome. Please add your comments at the bottom of
this post.

The second surprise was the idol of the goddess itself. The idol is in the basement,
and only the priest goes down the steps to bathe and decorate the idol. All other devotees have
to peep through a hole in the (basement) roof to have darshan of the goddess who, to put it
simply, is huge!! There are 2 holes- one to have darshan of the face, and another of the feet.
The goddess has a reputation for being very powerful, and it is believed that when a priest
kept chanting the wrong mantras, she swallowed him up whole!

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 Though open for only 2 hours in a day, the temple is remarkably well kept. The
temple is not for sleepy heads who like their holidays to be relaxed. It is a good idea to attend
the early morning Mangalaarti at the Vishwanath temple, and then visit this temple before
returning home. This is what we did, and returned completely satisfied. Make sure you are
accompanied by a guide or someone who knows the roads, as the narrow lanes are completely
deserted at this time of the morning, and it is easy to get lost in the winding lanes of the city. I
was accompanied by my son, my husband and mother-in-law, besides the guide, and in spite
of that, I and my son managed to lose our way and spent a scary 10 minutes till they found
us again!

So go ahead, get up early and visit this temple. It’s worth the effort!

THE KEDARESHWAR TEMPLE

The Kedareshwar temple on Kedar Ghat is one of the few temples which have
withstood attacks by the Mughals. Probably they did not consider the temple important
enough! Whatever the reason, this temple, situated right on the banks of the Ganga on the
Kedar Ghat stands tall and proud till date. A visit to this temple is believed to give one the
fruits of a visit to the great temple at Kedarnath, and is always filled with pilgrims.

THE CHINTAMANI GANAPATHY TEMPLE

The Chintamani Ganapathy temple is very near the Kedareshwar temple, and is
another important temple of lord Ganesh.

THE SAKSHI VINAYAKA TEMPLE

The Sakshi vinayaka temple is very near the gate no.1 of the Vishwanath temple.
Though the idol is huge, there is no temple to speak of. It looks like a simple roadside temple,
but in reality, it is this Ganesh who is considered Sakshi or witness of the Panch Kosi
Parikrama, or the 5 mile circumambulation of the temples in Kashi.

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 THE DURGA TEMPLE
The Durga temple, next to the Durga Kund is also an ancient temple and is also
known as the monkey temple because of the multitude of monkeys around.

We were unable to visit the following temples on my list. We wanted to, especially
since we had heard a lot about them, but time was a major consideration, followed by our
giving priority to the rituals more than the temples. I hope we shall get another chance to visit
these temples. Meanwhile, I am mentioning the names of the temples and their importance so
that at least my readers can visit them!

THE TILABHANDESHWARA TEMPLE

This temple is among the older ones in Kashi, with one of the largest lingams in the
city. It is believed that the lingam grows the size of a sesame (Til) seed every day and hence
the name. The temple is situated near the Bengali Tola Intermediate College. We were unable
to see this temple, but I recommend visitors to visit the temple and mail me their opinion.

THE MANIKARNIKESHWARA TEMPLE

The Manikarnika Ghat is one of the most sacred Ghats on the Ganges, and is
believed to be earliest. On this Ghat stands the Manikarnikeshwara temple, where one has to
climb down two storeys under the ground to reach the sanctum, which is believed to be at the
same level as the bed of the Ganges. This temple is said to be among the oldest here, but we
were unable to find anyone to accompany is down to the temple. I had read about this temple
on the website of Outlook Traveller, and wanted to visit it, but our guide claimed that no one
visited the temple anyway, and hence it wasn’t safe to do so….well, so there’s another temple
that I want to visit someday!

15
 SAINTS OF VARANASI

SANT TULSIDAS
The great Saint Tulsidas has a close connection with Varanasi. It was in this holy
city that he was blessed by Hanuman and by his grace had darshan of his chosen deity, Sri
Ram. This place is now revered as the SANKAT MOCHAN HANUMAN MANDIR. This temple is
situated near the Benares Hindu University, and is a much frequented place of worship.

The TULSI MANAS MANDIR is a comparatively recent temple which has the entire
Ram Charit Manas written by Tulsidas inscribed on its walls.

Sant Tulsidas left his mortal coil to merge with his beloved Ram on the banks of the
Ganga near Asi Ghat. A new Ghat, named after him as Tulsi Ghat has been built there.

KABIR
Sant Tulsidas came to Varanasi to spend the last few years of his life in this holy
city, while the great saint Kabir, revered alike by Hindus and Muslims spent the major part of
his life here in Varanasi before moving on to other places….

Kabir was found on a lotus in a lake by his foster parents, the weavers Niru and
Nima. This lake, known as Laher Talav is in the heart of Varanasi city, very near the railway
station. Here, a big hall has been built by some of his followers, and is used for religious
discourses. Grand plans are underway to build a big temple cum ashram commemorating the
great saint, which will be ready in about 2 to 3 years.

The place where Kabir lived with his parents,

his home is no more….but at that place is the Kabir
Mutt, where his followers have built a beautiful ashram
to keep his memories as well as his beliefs alive. Kabir
attained Samadhi at Maghar near Gorakhpur. There
was a dispute among the Hindus and Muslims
regarding what should be done with the body- whether

16
it should be cremated or buried. Resolving to share his body, when they opened the cloth
covering him, all they found were flowers! The two groups distributed the flowers amongst
themselves, and his samadhis stand there till date- both of them, side by side, one built by
the Hindus and the other by the Muslims. Some of those flowers were brought back to
Varanasi by one of his devotees, and a Samadhi has been built here in the mutt.

There are two temples in the ashram- the Samadhi Mandir and the Bijak Mandir.
According to Wikipedia, “Bijak is the best known of the compilations of the compositions of
Kabir, and as such is the Holy Scripture for followers of the Kabirpanthi religion.

The Bijak is one of the earliest of the major texts in modern Hindi. The term Bijak is
derived from Bija, meaning a document containing sacred texts”. In this temple, some of the
things used by Kabir have been preserved, and some of his quotations are being inscribed on
the walls.

Just behind this mutt is the original house where Kabir is

believed to have lives, of course, nothing remains of the original
house and a row of rooms serving as a dharamshala have been built
there. Here are the samadhis of his foster parents, Niru and Nima.
Some interesting things came to light when the dharamshala was
being built. When the ground was dug, two statues were found
buried- one, an image of Lakshmi Narayana, an incredibly beautiful
image with Vishnu holding the Conch, Chakra, Gadha and Lotus
flower, and Lakshmi smiling in bliss.. The second statue is that of a
beheaded man, his hands and feet in chains. This is believed to be a statue of the 9th Sikh
Guru, Guru Tegh Bahadur, who was tortured and beheaded while in manacles by Aurangzeb.
No one knows why these statues were here, but they are an interesting find…..

The Kabir mutt is an interesting place, with the peace and sanctity one associates
with Kabir. This is a place children will enjoy too, as there is lots of place to run around, and
lots to see. A number of statues have been made, showing instances from Kabir’s life. These,
and paintings, also depicting his life and ideas, are something not just adults, but kids will
also enjoy.

17
 THE GANGA- THEN AND NOW

A BOAT RIDE DOWN THE GANGES- A TOUR OF THE GHATS AND THE
GANGA AARTI
Row, row, row the boat
Gently down the stream,
Merrily, Merrily, Merrily,
Life is but a dream……….
This is one of my son’s favourite rhymes, and it describes exactly our experience
during a boat ride on the Ganges.

We spent 10 days in Varanasi, and not a day passed without us taking a boat ride.
My husband Shankar made friends with a young boatman named Raju, not yet out of his
teens, and we found him waiting for us, ready to take us to the other bank for a bath, or a
long, leisurely boat ride down the river. It was he who took us for a tour along all the Ghats, a
trip to the Ramnagar Palace, and also to the temples via the Ghats. It was a wonderful
experience, one I shall never forget.

It is impossible for me to give a detailed account of all the Ghats. There are 64 of
them, and more are being built. Each has a history and story of its own, and it will take pages
to describe them. Here, I shall make an attempt to describe the Ghats which caught my
attention.

To begin with, the Asi Ghat is where the Asi river merges with the Ganga, this is the
southern extreme of the city. Just next to this is the Tulsi Ghat where Tulsidas breathed his
last. As we move upward, we come to the Hanuman Ghat, which is where we stayed. Here is
an ancient temple of Hanuman, and hence the name. Next to this is the Karnataka state
Ghat, where there is a palace built by the Maharaja of Mysore. These two Ghats are full of
mutts and ashrams belonging to south India, and hence is full of south Indians at any time of
the year. Next comes the Harishchandra Ghat, which is the place associated with the legend
of the truthful king, Harishchandra, and the trials and tribulations he underwent. This is one

18
of the burning Ghats of the city, where bodies of people of all castes and communities are
consigned to flames.
Further upstream is the Kedar
Ghat, with the Kedareshwar temple,
followed by the Kshameshwar Ghat and
then the Narad Ghat. The Narad Ghat,
incidentally, is the only Ghat on which
people don’t bathe. In mythology, Narada is
depicted as the naughty saint who always
creates trouble (with the best motives of
course!), and it is believed that a couple
bathing on this Ghat will start fighting
amongst themselves!
The Raja Ghat is one belonging to
the royal family of Varanasi, while the
Shitala Ghat has a temple of Shitala Devi,
who is prayed to, to avoid the pox. The
Rana Mahal Ghat was built by Maharana Pratap, and is a fine example of Rajasthani
architecture, as is the Maan Mandir Ghat further up, attributed to Man Singh, which also
has an observatory on top. The Lalitha Ghat is the one nearest to the Vishwanath and
Annapurna temples. Next is the famous Manikarnika Ghat, where Parvati is believed to have
dropped her ear rings. This is also a burning Ghat, where funeral pyres burn day and night,
every single day. It is believed that there is always a pyre burning on this Ghat, at any time of
the day or night. Till about 100 years back, the ashes of a pyre burning at midnight would be
taken to the Vishwanath temple for the lingam for Abhishekam, but this practice has now
been stopped. The fortune of being cremated at this Ghat is solely reserved for Hindus.
Further up, we come to the Bhosale Ghat, built by the Bhonsales of Maharashtra.
Then we come to the Panchaganga Ghat, which is among the more important ones. Here, it is
believed, 5 different rivers merge, and when the river is in full force during the monsoon, the
currents of the 5 rivers can be seen. On this Ghat are the Bindu Madhava Temple, and the
mosque built by Aurangzeb after he demolished the original temple. The last of all the Ghats
is the Varuna Ghat where the river Varuna merges with the Ganga.

19
 It is sheer pleasure to go for a boat ride in the evening on the Ganges. Please take a
simple row boat. There are motor boats too nowadays, but the pleasure the Ganga is waiting
to give you can not be experienced in a fast boat.

We had a wonderful time on the river. Time

stood still, and even my boisterous son seemed to realize
that this was something special. We watched the colours
of the water change as the sun set over the horizon, we
saw birds returning back to their nests after a days work,
we noticed how adept the seagulls and kingfishers were
at catching fish, we even saw a couple of cormorants
(snake darters) hover over the surface of the water and
catch their prey. But what I shall remember is the sight of the bats as it grew dark. They
swooped down, looking like oversized crows, and so perfectly caught fish in the dark. It was a
sight I shall never forget. The beauty of nature is not as apparent in the landscape as it is in
the life that makes up the landscape.

The climax of this wonderful boat ride on

the Ganges is the Ganga aarti. The aarti is performed
every evening at 7 PM on the main Ghats of the river,
the most prominent being on the Dashashwamedha
Ghat. The chants and the singing of the aarti songs
created a wonderful atmosphere and the river and
Ghats are full of people taking in this wonderful
sight. While the priests perform the traditional aarti
to the river, laymen and women like us light up earthen lamps and gently let them down into
the river, where they float down like glittering jewels. It is a sight that has to be seen to be
believed, and it is certainly an uplifting experience.

When we returned back home after this exhilarating evening on the Ganga, all was
dark and calm. The river though was as serene and peaceful as ever, and I envied the
boatmen who slept in their boats on the river all night. True, blessed are the boatmen who
spend their life on this holy river!

20
 WHAT DOES THE FUTURE HOLD?
What’s Varanasi without the Ganga? The river is the lifeline of the city. The city
revolves around the river with everyone coming there to have a dip. With its source in the
Himalayas, the Ganges never dries up. Of course, with the kind of pollution that we are
creating, and the kind of garbage that is put into the river, only the lord knows if this will last!

In May, it was extremely hot, and there wasn’t too much water in the Ganges. We
had to climb down 73 steps on the Hanuman Ghat to reach the water. Each step was so high,
climbing back up was an exercise in itself. If I lived in Varanasi, I would never put on weight! I
expected quite a crowd on the Ghats, as it was vacation time, but I was surprised to find the
place quite empty. Going by my recollection of the Dashawamedh Ghat during Diwali 20 years
back, this time the place was completely deserted! Of course it was a boon for us. I remember,
the Ghats were so dirty in those days, even my grandfather, who is generally extremely
religious had his qualms about bathing in the river. We compromised by having the first ritual
bath on the Ghats and then going to the other side by boat whenever we wanted to bathe.
This time, my visit was full of surprises. First of all, the crowd being so thin was in itself a
surprise. The next thing was the comparative cleanliness of the river and the Ghats.

Those of you who have recently been to Kashi or seen photographs of the garbage
there please don’t rush to chide me! Of course, the river and the Ghats are dirty! But to
understand what I mean, you should have seen what I saw 20 years back at the same place –
every inch of the Ghat covered with people- people bathing, washing their clothes, urinating-
doing anything and everything they could think of to the river they considered the most
sacred of all- their Ganga Maiyya (mother)! That’s not all! I remember having a dip in the river
and coming up, the first thing I saw was a body floating towards me! I don’t remember
screaming, but it is a sight that recurred in my nightmares for months, and which is the first
sight that comes to my mind when I think of Kashi.

Things are a lot better now. The Ghats are scrupulously cleaned every day- the
minor ones by people with brooms and buckets of water, the important and crowded ones by
jets of water. It is a sight that brigs a cheer to one’s heart. When we were there, we even saw a
group of NCC cadets who had come on a Clean Ganga campaign. Dead bodies are no longer

21
immersed in the river half burnt. Authorities are posted on the burning Ghats to make sure
that the bodies are burnt completely.

In spite of this, the sight of the Ghats on the Ganges is not a pleasant one. I believe
that this has nothing to do with the authorities, but with the people themselves. People
worship the Ganges as their mother, but don’t think twice before defiling her by throwing
plastic bags in her and using soap when there are notices put up all over, urging people not to
do so. Nothing will change until the mentality of people changes, and that is going to be a slow
process.

When we were performing all the rites and rituals, it struck me that in those ancient
days, when people prayed to the Ganga and offered so many things to her, all those things
were biodegradable. All the containers were made of leaves, and the offerings were easily
soluble, or were eaten by the fishes. Today, everyone comes here to perform the same rituals,
but everyone takes a shortcut by using plastic and non degradable substances. Wherever we
went on the other bank of the Ganga we saw dead fishes lying around. It was a sad sight.

People are more environment friendly today than ever before, and this is what gives
me hope. It is my sincere request to all of you who read this article and visit Kashi to keep
these things in mind, and avoid polluting the river in any way that you can. Let’s do our bit
for the environment and for this wonderful river. It might not be much, but it will be a
beginning if each one of us does our bit………….

22
 THE RAMNAGAR FORT AND PALACE

Kashi might be the abode of the gods, but it also been ruled by various kings, who
left their imprint on the city. The Raja Ghat on the river, for example, was built by one of
them, and history tells us that one of the kings actually jumped from one of its high turrets
while trying to escape the British troops during the mutiny, and actually succeeded!
The last remnant memory of the kings of
Benares is the Ramnagar Fort and Palace on the opposite
banks of the Ganga, in a section of which the present
scion of the royal family still resides. The palace is about
15Kms away by road, and an auto takes about half an
hour to reach there. We however chose the longer, but
more interesting and relaxing option- that of taking a row
boat to the palace across the river. The journey took us a
good one and a half hours, but the sheer bliss we experienced made every minute worth it!

The palace has now been converted into a museum, which closes around 4:30PM. If
you want to have a leisurely stroll among the various antiquities displayed, make sure you
keep at least 2 hours for the palace alone.

The first section of the museum has various vintage cars belonging to the royal
family. After this, we are led back in time thanks to the impressive collection of howdahs and
palanquins made of silver and ivory. It is indeed wonderful to see such magnificence, and one
wonders what things would have been like when the kings were at the height of their glory.
The next section comprises entirely of weapons, something my son enjoyed thoroughly. He is
just 5 years old, and doesn’t really relate to vintage cars and palanquins, but weapons –
swords, shields and guns- these are things he certainly finds fascinating! We had the same
experience at Akkalkot, and I still wonder why men have always been fascinated by weapons
and killing. It is rare to find a fort or palace museum without a display of weapons. One can
understand that kings in those days spent most of their time fighting, but to think that they
took more care to store and preserve weapons more than other things like written records, for
instance, is something that I am unable to digest.

23
 Anyway, coming back to the museum, the portions I found most interesting were
those which displayed beautiful works of art, and gifts from kings of other states. These were
truly worth seeing, considering that with the great advances in science and technology, it is
impossible to come across such wonderful handwork. Carvings on ivories, brass and bronze,
tapestries from various regions of ancient India… The list goes on and on and on………

The section containing the ancient clothes of the kings, priceless collections from
their wardrobe, don’t look so priceless any more. Most of them are moth eaten, and deserve
much more care than they are given at present. The section containing portraits of the rulers
is good though, and a must-see for al history buffs

The pride of the museum is an ancient clock which displays not only the year,
month, week, and day, but also astronomical facts about the sun, moon and constellations of
stars! The fact that this clock is working till date is impressive in itself, and makes a visit to
the museum worthwhile.

The name ‘Ramnagar’ is believed to be to have been given by the kings of Benares,
when they decided to build their fort at this place. In ancient times, it was known as Vyasa
Kashi, because the great Sage Vyasa (of Mahabharata fame) is believed to have lived here.
According to the legend, Vyasa once incurred the wrath of Lord Shiva, who exiled him from
Kashi. Vyasa chose to reside on the opposite bank of the Ganga, from where he could at least
see the holy city. Thus this place came to known after him as Vyasa Kashi.

A tunnel-like passage from the quadrangle of the fort leads us under the fort to the
river, on the banks of which is a temple known as the Vyasa temple. This temple has 3
lingams representing Vyasa, his son, Suka and Kashi Vishwanath. There is nothing much one
can say about the temple, except that its location is absolutely wonderful. On one side is the
Ganga, flowing in full force and on the other side are the high walls of the palace. The view is
breathtaking, and as for the wind, I have no words to describe it! We felt like spending the rest
of the evening there, but were shooed away by the watchman who wanted to lock up the
place. Try to reach there early in the evening, so that you can spend at least an hour sitting
on the walls of the fort, enjoying the lovely view and breathing in the fresh air. I can assure
you that it will be a wonderful experience.

24
 EXCURSIONS

SARNATH

Varanasi may be home to the most popular and ancient Hindu temples, but it also
has the distinction of being one of the most sacred destinations for Buddhists too. Sarnath,
about 20 Kms from Varanasi, is where the Buddha taught his first few disciples. This sacred
place, which Emperor Ashoka tried to immortalize by building the greatest Stupa, fell to ruins
like many Hindu temples in the vicinity. However, archaeological excavations have unearthed
what is left of them, and efforts are on to not only preserve the remnants, but also to find out
more details about them. Credit must certainly be given to the Buddhist Society, because of
whom this site has been preserved as much as possible.

Sarnath is easily approachable from Varanasi. An auto-wala charges about Rs.150/-

for the trip (to and fro). A number of people hanging around act as guides, though a guide is
not really necessary. All the structures have detailed descriptions and explanations on boards.
All you need is the patience to read them! The guides are useful, though, if you want to see
the temples constructed around recently.

Buddha was born at Lumbini, now in Nepal, and attained enlightenment under the
Bodhi tree at Bodh Gaya. It was here he came next, to
impart his teachings to his first 5 followers. It is believed
that Emperor Ashoka constructed the Stupa at the exact
place where the Buddha sat. The Dhamek Stupa is the only
structure left standing in the entire area. It is 28m in
diameter at the base and 43.6m in height, built partly of
stone and partly of brick. There are intricate carvings on
the lower portion of the Stupa.

The Stupa and the ruins of the ancient temples are protected monuments and one
has to pay a minimal amount to view them. They are maintained by the archaeological society
in association with the Buddhist society. The grounds of this enclosure are huge, and each
25
ruin has detailed descriptions of the nature of the original structure and its history. It is a
good pace to take children. Though they understand nothing much of history, unlike most
places around Varanasi, here they have ample place to run around and enjoy themselves.
Samhith had a good time here, and he was actually curious about what the broken down
structures were. It is probably a better idea to bring children to such places to teach them
history, rather than spending time poring over boring books!

It is here that the original of the Ashoka pillar was found with the distinctive emblem
of the four lions, which is now preserved in the museum. The museum, I have heard is very
good, and worth a visit. However, the down side is that is open only from 10AM to 4:30PM,
and we were unable to visit it.

The most recent structure here is the

Mulagandha Kuti Vihara. The original Mulagandha
Kuti temple lies among the brick ruins. This recent
temple was built by the Sri Lankan Buddhist Monk,
Anagarika Dharmapala, who founded the Maha
Bodhi society. The story goes that he came on a
pilgrimage to India, to visit the most sacred places in
the life of Buddha, and he was appalled by the
condition of the shrines at Sarnath. He had this
temple constructed as a place of worship for Buddhists who came here from all over the
world. He also collected some of the bones of the Buddha and had them kept in a casket in
the temple. Over this casket is placed a beautiful image of the Buddha, made in stone, but
covered with gold. On the walls are paintings depicting incidents from Buddha’s life, painted
by the renowned Japanese painter, Kosetsu Nosu. He also brought a cutting from the Bodhi
tree at Sri Lanka (which in turn was grown from a cutting of the original tree at Gaya), which
he planted in an enclosure near the temple. Around this tree are kept statues of the first five
disciples of the Buddha as well as statues of the earlier Bodhisattvas. There is also a complete
script of the first discourse of Buddha, in various languages.

26
 One thing which I appreciated about this place was the serenity that was
maintained in spite of the crowd visiting it. This probably has something to do with the
atmosphere of the place itself, and which is probably why the Buddha chose this particular
place for his first sermon. One thing to appreciate about the society is that one is allowed to
click photos inside the temple. There is no ticket for cameras, but there is a placard telling us
to put Rs.10/- per camera in the donation box. There is no one to actually make sure that one
does put the money in. it is left to one’s conscience to do the right thing, and probably what
the Buddha would have expected us to do. It is a good system that seems to work here, and
will probably work in other places too.

Once upon a time, when the Buddha came here, this was a forest with a number of
deer, whom the Buddha was specially attracted to. In his forms as the Bodhisattva, He had
frequently taken the form of a deer. The name ‘Sarnath’ is believed to come from the word
‘Saranga-nath’, or the Lord of the Deer, as the Buddha was known here. In recent times, till
about 20 years back, there was a deer park here. This
park has now given way to a small zoo with birds like
parrots, parakeets and peacocks, and water birds like
the pelicans and storks, and also a few crocodiles. There
are quite a few deer around too. This mini zoo was
something Samhith enjoyed thoroughly. We did not see
any crocs, though we did see the deer and the water
birds.

The constant influx of Buddhists from all over the world has led to the construction
of new Buddhist temples. Among these is the impressive sandalwood temple built by the
Japanese. This temple is built using sandalwood (so our guide told us). Inside is a life size
statue of the Buddha in the pose in which he breathed his last. There are also statues of his
first disciples, each made of a single block of sandalwood. The carvings and the decoration of
the temple are beautiful, and make a visit to this temple worthwhile. When we visited, a form
of aarti or prayer was in session with people singing and beating cymbals. Though I couldn’t
understand a word, the music was soothing, and I could have stood there for ages listening to
it, if it wasn’t for my boisterous son, who was running around, distracting people.

27
 I had thought that was the end of my Sarnath trip, but it wasn’t to be. As I have
mentioned earlier, the name ‘Sarnath’ is believed to come from ‘Saranga-nath’ or Lord of the
Deer, referring to the Buddha. However, our guide had a different take on it. He took us to a
small temple near the Japanese one, where there were two lingams in the sanctum. Here, he
said the two lingams represented Shiva and his brother-in-law (Sati’s brother and Daksha’s
son) whose name was ‘Sarangnath’. Hence, he said, the name ‘Sarnath’ for this place.
Whether it was simply wishful thinking of Hindus to have the name after one of their Gods, or
whether it was really true, I have absolutely no idea, and honestly, I can’t think that it matters
very much. After all, it is not the name which matters, or the god or the guru we believe in. it
is our action that judge us, and not our beliefs. No religion teaches us to fight or kill. They all
try to teach us tolerance, and that is what we ought to learn.

We were also taken to a sari shop where the weavers were Buddhists, and the
proceeds were used to provide facilities for the poor. We had
already bought enough saris at Varanasi, and my husband
accompanied us unwillingly into the shop, but our attention
was captured at once by a simple cotton sari with a motif
including the word ‘Sarnath’ in the pattern. It was certainly
unique, and we were told that saris with this pattern were
only available in Buddhist shops at Sarnath. Anyway, even my
husband loved them, and we ended up buying a couple more.
After spending more than our budget allowed us, we traced
back our steps to Varanasi, tired after spending more than 3
hours at Sarnath, filled to the brim with memories we shall
treasure.

28
 ALLAHABAD

125 Kms from Varanasi is the sacred city of Allahabad where the three greatest
rivers of India meet, and continue their journey further. The Ganga weaves her way down
from the Himalayas from Gangotri, passing places made sacred by her arrival, like Rishikesh
and Haridwar, and passing through the industrial city of Kanpur, before arriving at Allahabad
to join her sisters as she makes her way to Kashi. Yamuna also begins her journey in the
Himalayas, at Yamunotri, and passes through Mathura and Brindavan, made more sacred by
the association of Krishna, and finally arrives at Allahabad where she joins the Ganga to
merge her identity with her. Saraswati arrives at Allahabad from god alone knows where, for
she is an underground river, who remains unseen to mankind, making her presence felt at
certain, extremely special places. She renders the holy Ganga and Yamuna even more pure,
more sacred by her association with them at Allahabad. The place where these 3 rivers merge
is the Triveni Sangam, a place where thousands and thousands congregate to pay their
respects to the rivers and pray for their well being and forgiveness for their sins.

The three rivers maintain their identity and

are visibly different as they merge. While the Yamuna is
deep but calm and greenish in colour, the Ganga is
shallow, but forceful and clear. The Saraswati remains
hidden, but the faithful believe that she makes her
presence felt underwater. During the monsoon, when
the rivers are in full flow, the confluence of the rivers is
seen clearly due to the force of the water, but the same
force makes having a dip at the confluence difficult. I was told that during the monsoon, most
devotees bathe at the riverbank for safety, while the more ardent ones who are willing to pay
for the risk involved go to the confluence in a boat, where a shallow area is created by the
presence of a number of boats with a kind of net suspended in between, and bathe there. In
May however, there was enough water to bathe, but no too much, so we did not have any
trouble in going to the centre of the rivers where they meet in a boat. A sort of platform had
29
been constructed there, from which we climbed down into waist deep water. We had a
wonderful time bathing in the river. We could have stayed in the water for ages, if it hadn’t
been for the rites and rituals we had to perform back at the mutt where we were staying. It
was a wonderful experience and I would advise people to visit Allahabad in March/April when
the water will be less and the weather would be pleasant. Of course, it will be quite crowded at
that time. May-end is actually a good time to visit if one wants to avoid the crowd and have
fun in the water.

A number of rituals are traditionally performed at Allahabad, mainly for appeasing

our ancestors. There are a number of Mutts there who perform the rites. As at Kashi, there is
no standard charge, but varies according to the rites one wants to perform and the budget.

An interesting ritual performed at the Sangam is that of Veni Daanam. This is a

practice followed by married women for the long life of their husbands. The husband is
supposed to comb and plait the wife’s hair and after decorating it with flowers, the end of the
plait is cut off and offered to the rivers. Some men even shave off their hair/beard and offer it
also to the rivers. This procedure is performed while travelling by boat to the Sangam and the
hair is offered along with flowers, etc at the confluence. There is nothing interesting in itself
about this. What is interesting is that hair, being light normally floats on water, but at this
place, the hair sinks straight to the bottom. Though hundreds of people offer their hair
everyday, there is not a single strand of hair seen floating on the river. Of course, there could
and will be a scientific explanation for this phenomenon, but whatever it is, it gives us proof
that nature is a wonderful thing….. Call it God or simply nature, it is indeed inspiring!

The temple of Veni Madhava (one of the trio

along with Sethu Madhava and Bindu Madhava, as I
have mentioned before) is a little way inside the city.
It is a small temple, with a small idol of Vishnu
representing Veni Madhava. According to the legend
painted on the walls of the temple, there was once a
rakshasa who troubled all the Devas. Narada sought
an audience with him to find out his weakness, and
found that he suffered from a skin infliction. He told

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the Asura to bathe in the Triveni Sangam at Allahabad, which the Asura proceeded to do.
Amazed at finding himself cured, he wanted to possess the 3 great rivers who had cured him,
and began drinking them up! When the rivers pleaded with Vishnu, he arrived in the form of
Veni Madhava and killed him, restoring the rivers to their rightful place.

The Shayana Anjaneya temple is an important one right on the banks of the river.
Here, the idol of Hanuman is larger than life, carrying Rama and Lakshmana on his
shoulders. Only, the idol is lying down. There are many stories about this temple. According
to one, hanuman stepped over the rivers without their permission, angering them. They rose
up and threw him to the ground, and crushed his ego. According to the locals, every year, the
river rises and covers the whole idol before going back, which they consider absolute proof of
this story. Another legend mentions that this is where hanuman emerged with Rama and
Lakshmana after defeating the king of Patala, the netherworld, Ahi Ravana. Whatever the
story, the temple is a simple and nice one.

The Adi Shankara Vimana Mandapam, a temple built by the Kanchi Mutt is right
next to this temple. This is a 3 storeyed temple with idols and sculptures of various Gods and
Goddesses. It is worth a visit.

The other paces of interest in Allahabad are-

THE ALLAHABAD FORT, on the banks of the Yamuna, where we take a boat to go to the
Sangam.

THE BHARADVAJ ASHRAM, where Sage Bharadvaj lived

ANAND BHAVAN- the birthplace of our first Prime Minister, Jawaharlal Nehru.

We were unable to visit these places due to lack of time. I hope to visit them when I
next get the chance.

75 Kms from Allahabad is SITA MADHI, or Sita Samahit Sthal, where Sita is believed
to have merged with mother earth. This place has recently been developed by the UP Tourism

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Dept, and made into a tourist spot. There is nothing remotely religious about it now, but
children seem to enjoy the attractions of the place which are a huge statue of Hanuman with
an artificial cave under it, a Shiva lingam inside a cave, and the Sita temple flanked by a river
on all sides, and a statue depicting Sita entering the ground.

75 Kms from here is VINDHYACHAL, where the temple of Vindhyavasini is one

among the Shaktipeethas. We were unable to visit this temple too.

I would advise my readers to start early in the morning and visit Allahabad first. It is
possible to have a dip in the river and visit all the temples, fort and other places by afternoon,
if one does not have to perform all the rituals there. On the return journey, visit Sita Madhi
and Vindhyachal, both of which are on the same route.

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 AYODHYA

Ayodhya, the birthplace of Rama is bout 250

Kms from Varanasi. The river Sarayu flowing through
this holy city is reason enough for a visit there. We
expected the river to be dry, as it was the peak
summer, but the quantity, the force and the depth of
the water surprised us. Again, if time hadn’t been a
factor, we wouldn’t have come out of the water at all.
In fact, one of the best things that happened on this
trip is that my son Samhith has lost his fear of water.
10 days of bathing in rivers has not only made him overcome his fear, but now he enjoys
having a dip in rivers, and is proud of his ‘dubki’ or a full dip in the river, and actually tries to
hold his breath under water!

Ayodhya is much worse than Varanasi when it comes to extortion from pilgrims in
the name of religion. In fact, even though we were accompanied by a guide, the number of
people who tried to get money out of us in the name of Hinduism spoilt the entire trip for us.
We made the trip to the Ram Janmabhoomi, which has been in the news for all the wrong
reasons. When we had got through all the tight security, and walked the long distance to what
was supposedly the exact place where Rama was born, I found myself thinking, not about
God, but whether all that bloodshed was really worth it. I have never been a supporter of what
some call ‘doing good in the name of Hindutva’, and a visit to this place which has seen the
governance of a king like Rama as well as destruction in His name, made me sad , to say the
least.

The Hanuman Gadhi, a temple of Hanuman is the only one which shows Hanuman
on a throne. It is believed that Rama asked him to rule the city when there was no ruler.

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 While at Ayodhya, try to stay at the Birla Dharamshala. It is an amazingly clean and
nice place, and if you can get one the few AC rooms, there’s nothing like it. 5 to 6 people can
easily stay in one room and the experience will be like that at a 5 star hotel!

PLACES TO VISIT AROUND AYODHYA

CHITRAKOOT (270Kms from Varanasi and about 150Kms from

Ayodhya)– the place where Rama, Lakshmana and Sita first lived during their exile.
There are a number of places of tourist and religious interest here. Not surprising,
considering that Rama lived here for a number of years. Among the famous places are
o KAMAD GIRI- where the mountain is believed to represent Vishnu
himself
o HANUMAT DHARA- where a river emerges from the gada or mace of
Hanuman’s idol
o SPATIK SHILA- on the banks of the Mandakini, from where Rama
aimed an arrow to hit a crow (who was actually Jayanta, the son of Indra) which
was troubling Sita.
o GUPTA GODAVARI- from where the river spring up on being hit by
Rama’s arrow.

NAIMISHARANYA (400Kms from Varanasi and about 250 Kms from

Ayodhya)- this is the sacred place where the Vedas, Puranas and Shastras were
supposedly written, , and where sage Veda Vyasa recited the Vedas for the benefit of
the Devas under a 5000 year old Banyan tree. The Gomati River flows here, the banks
of which are covered by religious institutions from every part of India.

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 GAYA

Gaya is a holy place revered by Hindus and Buddhists alike. While to Hindus, it is
the footprint of Vishnu (the Vishnu Padam), the Akshaya Vatam and the chance of
performing the Vedic rites not just for 3 generations of ancestors, but anyone and everyone
that attracts them to Gaya, for Buddhists it is the sacred Banyan tree under which the
Buddha attained enlightenment. Indeed the regular influx of Buddhists from all over the
world has made Bodh Gaya a tourist spot in Bihar, and a tourist attraction with all kind of
facilities, something like an oasis in the heart of a desert! At the outset, I must mention
that I will be giving only information and relevant details in this article. I will not be able to
describe the places in detail, as I usually do, because this is one trip I wasn’t able to make.
It is a belief in our community that those whose parents are alive shouldn’t visit the
Vishnu Padam or the Akshaya Vatam, and my in-laws, who believe in these rules very
strongly, went alone to Gaya to perform the rites, leaving us at Kashi. Hence, I have the
details that I am now sharing with all of you. For a more detailed article, you will have to
wait till I visit these places myself. Meanwhile read on and make a list of the places to visit,
and let’s hope we all get to visit Gaya sometime.

Gaya is all about legends, and there are legends connected to every temple there
and every rite that is performed.

THE VISHNU PADAM AND THE LEGEND OF GAYASURAN

Let me start with the name of the place. Gaya. According to the legend, there was
once an Asura named Gayasuran, who was a great devotee of Vishnu. When the Devas
couldn’t bear the trouble he caused any more, they went to Vishnu and asked for a way
out. Vishnu approached Gayasuran and told him that He wanted to perform a special
yagna, and wanted a special place to perform it. Gayasuran offered his heart, and Vishnu
accepted. The yagna began, and soon, the fumes and the heat became unbearable, and
Gayasuran started succumbing to it. Vishnu asked him for his final wish, and Gayasuran

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asked that the place he died would be immortalized by his name, and hence the name
‘Gaya’. Second, he asked that people should be allowed to perform the sacred rites (Pinda
pradaanam) not only for their ancestors, but for anyone- family, distant relatives, friends
and foes, non-Hindus, pets, unclaimed bodies- in short, for any dead human/creature they
could think of. This remains the only place where Pinda pradaanam is carried out in this
manner. In fact, I am told that in a normal Shrardham, 3 pindams are made (one for each
generation which ahs passed on); in a Teertha
Shrardham , as at Kashi, Allahabad,
Rameswaram, etc., 16 pindams are offered,
including all ancestors on both parents side; in
the Gaya Shrardham, 64 pindams are offered,
of which 32 are for the mother alone, since she
carries her child for 9 whole months within her
body, 16 for the ancestors, and 16 for all
others as I have mentioned earlier. Of course, all this is a matter of faith and belief, but
what is there in life if we don’t have faith? Anyway, once Vishnu granted his wishes, he
stepped on him with his foot, leaving a footprint at this holy place, and granting liberation
to Gayasuran. It is this footprint which is worshipped as the Vishnu Padam. For the
information of devotees, I must mention that for a fee of Rs.50/- an imprint of the Padam
is taken on a muslin cloth and given. This is to be kept in the Puja room and is considered
very auspicious.

FALGUNI RIVER AND THE LEGEND OF SITA

The next legend concerns the Falguni (or Falgu) river. There is never much water
in the river at Gaya, though apparently, there is water upstream as well as downstream. It
is clear that there is water under the ground, because, even as one digs into the ground
with ones fingers, water appears. This is apparently because of a curse on the river. The
story goes that Rama, along with his brothers and Sita, came to Gaya to perform the
sacred rites for his father, Dasaratha. When the brothers were bathing in the river, Sita
was sitting on the banks, playing with the sand. Suddenly, Dasaratha appeared out of the
sand, and asked for the Pindam, saying he was hungry. Sita asked him to wait till his sons
returned, so that she could give him the traditional Pindam of rice and til. He refused to

36
wait, asking her to give him pindams made of the sand in her hand. Having no other
option, she gave him the Pindam he desired with five witnesses – the Akshaya Vatam, the
Falguni River, a cow, a Tulsi plant and a Brahmin. Soon, Rama returned and started the
rituals. In those days apparently, the ancestors would arrive in person to collect their
share, and when Dasaratha did not appear, they wondered why. Sita then told them what
had happened, but Rama could not believe that his father would accept pindams made of
sand. Sita now mentioned her witnesses, and asked them to tell Rama the truth. Among
the five, only the Akshaya Vatam took her side and told the truth, while the others lied,
trying to take Rama’s side. In her anger, Sita cursed all of them thus: the Falguni river
henceforth would have no water at Gaya; the Cow would no longer be worshipped from the
front as all others are- only its backside would be worshipped; there would be no more
Tulsi plants at Gaya and the Gaya Brahmins would never be satisfied, they would always
be hungry and crave more and more. She then blessed the Akshaya Vatam saying that all
who came to Gaya would perform the Pinda pradaanam at the Akshaya Vatam too.

Other temples in the vicinity are the Sakshi Gopal temple and the Mangala Gowri
Temple, which is among the Shakti peethams.

BODH GAYA

Bodh Gaya is about 18 Kms from Gaya. This is where Buddha came in quest of
knowledge, and where he finally was enlightened. This is, truly, the birth place of
Buddhism. There are, in all, seven sacred places for Buddhists, all associated with the life
of Buddha. These are:

1. Lumbini – his birthplace, now in Nepal

2. Kapilavastu – his kingdom, also in Nepal
3. Bodh Gaya – where he attained enlightenment, in Bihar
4. Sarnath – where he gave his first discourse, in UP
5. Shravasti – where he taught many of his students, near Lucknow
6. Rajgir – where he loved when he fell ill, in Bihar, 80 Kms from Gaya

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 7. Kushinagar – where he breathed his last, in Bihar.

Buddha spent 6 weeks at Gaya. The first week he spent under the Bodhi tree, the
second inside the temple, the third near a lake (it is said that when he placed a foot on the
water, a lotus appeared under it), the fourth week in the area around the temple, the fifth
under another Bodhi tree (which is no more- a pillar stands in its place) answering the
questions of learned Brahmins, and the 6th week at the centre of the pond. It is believed
that when a severe thunderstorm approached, Adisesha himself arrived to protect the
Buddha, forming an umbrella over his head with his hoods. This is the reason Buddha is
sometimes counted as the 9th avatar of Vishnu.

There are over 50 temples at Bodh Gaya, all

built by foreign Buddhists. The most important one
however, remains the Maha Bodhi Temple, where the
Bodhi tree stands. This tree, though not the original
one under which Buddha sat, is however, its
descendant. The original tree was destroyed by the
Mughals. A branch of the original tree had been taken
to Sri Lanka by some Buddhist monks, and Ashoka
ordered a branch of that tree to be brought and
planted here. He himself took care of this tree. This
second one was cut down on the orders of Ashoka’s
wife because she was jealous of the attention he paid
to it. Nevertheless, he got a second branch from the Sri
Lanka tree and planted it. This third one was destroyed during a cyclone, and another
branch planted. The present tree is the 4th. It is an amazing thing that branches from the
original tree flourish wherever they are planted, all over the world!

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 VEDIC RITES TO BE PERFORMED DURING KASHI YATRA

The purpose of a Kashi Yatra for most people is the performance of Vedic rites for
their ancestors, and it was the same for us. My in-laws were performing all the rites, and we
had nothing much to do. In fact, we weren’t allowed to accompany them to Gaya at all, as it is
apparently considered inauspicious for those whose parents were alive to see the Akshaya
Vatam and the Vishnu Padam. However, my curiosity about the rituals made me ask a
number of questions which were thankfully answered in detail by two young people- the
manager of the Kanchi Math at Kashi and the vadhyar or pundit who officiated at our rites.
Both of them were extremely helpful, and it is entirely thanks to them that I have been able to
write in such detail about Kashi as well as the surrounding places, even those we did not
visit. At my request, I was given this list of the rites that are traditionally performed during a
Kashi Yatra. I share this with all my readers in the hope that it may be of some use to them
too. I have provided contact numbers of some people there who will be able to arrange
everything for anyone who desires to perform these rituals.

The Vedic rituals are begun at Allahabad. The rituals (even the more extensive ones)
take about half a day (early morning to lunch), so those who wish can take in some sigh
seeing at Allahabad before moving on to Kashi.

ALLAHABAD (TRIVENI SANGAM) (DAY 1)

1. Anugnai (Sankalpam)
2. Vighneshwara Puja (Prayers to Ganesha)
3. Prayschitta Sankalpam (atonement for sins committed, knowingly or
unknowingly)
4. Veni Daanam (Women offer a part of their hair to the river praying for the
long life of their husbands. The husband plaits the wife’s hair, decorates it with flowers
and cuts off the tip of the plait and offers it to the river. It is an interesting fact that
while hair normally floats on water, at the Sangam; it immediately sinks to the river

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 bed. Though almost all married women offer their hair here, there is not a single strand
found floating on the river!!!!)
5. Triveni Sangam Snanam (husband and wife bathe together at the
confluence of the 3 rivers, holding hands. One has to go to the confluence in a boat. A
sort of platform has been erected at the point for the convenience of pilgrims)
6. Hiranya Shrardham *
7. Pinda Pradaanam, Kshetra Pindam, Tarpanam **

The rituals at Kashi take place over two days – the first day for the Manikarnika
Shrardham and the second day for the Pancha Teertha Shrardham. Then, one goes to Gaya
and performs the rituals there, and returns to Kashi for the Ganga Puja, Dampati Puja and
only then visits the temples at Kashi.

KASHI

DAY 2
1. Anugnai (Sankalpam)
2. Vighneshwara Puja (Prayers to Ganesha)
3. Poorvanga Godaanam ***
4. Poorvanga Dasa Daanam ***
5. Naandhi Shrardham *
6. Vaishnava Shrardham *
7. Punyaa Vajanam (purification ritual)
8. Maha Sankalpam
9. Prayschitta Sankalpam (atonement for sins committed, knowingly or
unknowingly)
10. Pala Daanam ***
11. Uttaranga Godaanam ***
12. Manikarnika Teertha Shrardham (Anna roopam / Hiranya roopam)

DAY 3

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 13. Pancha Teertha Yatra (One has to go in a boat to these 5 Ghats and
perform the rituals)
i) Asi Ghat (Haridwar Teertham) – this is where the Asi river merges
with the Ganga. Performing the rites here is believed to give one the fruits of
performing the rites at Haridwar.
ii) Dashashwamedha Ghat (Rudra Sarovara Teertham) – this is the place
where Brahma performed 10 Ashwamedha Yagnas, and hence it is considered
sacred to perform the rites.
iii) Trilochana Ghat ( Vishnu Paada Udaka Teertham)
iv) Pancha Ganga Ghat ( Ganga, Yamuna, Saraswati, Kirana,
Doodhapappa- Sangam); Bindu Madhava Temple
v) Manikarnika Ghat (Manikarnika Teertham, Chakra Pushkarni
Teertham)

DAY 5
14. Ganga Puja (it is a tradition to bring back small sealed containers of
water from the Ganges and distribute it among our near and dear ones. One container
is kept at home as it is considered sacred and one is taken to Rameswaram where it is
used to perform Abhishekam to the lingam. All these containers are kept and prayed to
before they are distributed.)
15. Dampati Puja (Prayers offered to an elderly married couple, invoking
them as Vishwanath and Annapurna)
16. Uttaranga Dasa Daanam ***
17. Kala Bhairava Samaradhana (invocation and prayers to Kala Bhairav)

It is advisable to make a day trip to Gaya from Varanasi. The journey takes about
3 hours, and the roads are extremely good. The general practice is to take a car to Gaya on
the evening of the Pancha Teertha Shrardham at Kashi and stay overnight at the Mutt at
Gaya. The rituals at Gaya are completed by lunchtime, and one can return to Kashi by
evening.

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 GAYA SHRARDHAM (DAY 4)

1. Palguni (Falguni) Teertha Hiranya Shrardham (this is the traditional

Shrardham performed on the banks of any sacred river, here the Falguni.)
2. Vishnu Paada Hiranya Shrardham †
3. Akshaya Vata Anna/Hiranya Shrardham †
4. Akshaya Vata Pinda Pradaanam ** †
5. Ask Gaya Brahmans if they are satisfied (according to legend, the Brahmins
at Gaya are not easily satisfied and it is a tradition to ask them anyway in an attempt to
satisfy them)
Acharya sambhavana (payment of the fees to the pundit)

Explanations:

* Shrardham or performing the Vedic rites to appease one’s forefathers is of two

types- Anna roopam and Hiranya roopam. Anna Shrardham is where a certain number of
Brahmins are invited, and are fed at the completion of the rituals. This is considered
equivalent to feeding one’s ancestors. However, this is quite tedious, and sometimes
expensive. Hence the second option, Hiranya Shrardham, where the Brahmins are fed only
symbolically. This is a quicker and cheaper alternative to the same rituals. At places like
Kashi the pundits offer us the option of choosing which kind of ritual we would like to
perform, depending on our time and budget.
Naandhi and Vaishnava Shrardham refer to the rites for appeasement of
one’s ancestors and the Gods, respectively.

** Pinda pradaanam is the ritual of offering food to three (in case of Gaya, more
than that) generations of our ancestors. Balls of cooked rice and Til (sesame seeds), which
are thus offered are called the pindams.

*** Daanam - Strictly meaning Charity, Daanam refers to the procedure of

donating things to the Brahmins in the name of our ancestors. There is a long list of things
that need to be given, starting from simple things like umbrellas, fans, and mats to more
expensive things made of silver and gold. Among the more auspicious ones is the donation

42
of a cow (Godaanam) and land, both of which are usually done in symbolic terms.
Poorvanga and Uttaranga Daanam refer to the things needed to be given at the beginning
and end of the rituals respectively, while Dasa Daanam refers to a set of 10 things that
need to be donated.

† The Akshaya Vata and the Vishnu Pada are the only two places where one
can perform the Vedic rites not only for our forefathers, but for anyone, family, friends,
acquaintances, whatever caste, religion or community they may belong to… and also for
animals, our pets, abandoned bodies, etc.. This is the uniqueness of Gaya which draws
thousands of people from all parts of India.

FOR PERFORMING VEDIC RITES, CONTACT -----

Kanchi Mutt, Hanuman Ghat: Contact Person: Mr. Mani

(0542) 2277915
(0542) 2277632

Guru Vadhyar (Pundit) :

(0542) 2277921
09839603602

----------------------------------The End---------------------------------

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