Practical Applications of The Concept of Gunas
Practical Applications of The Concept of Gunas
Practical Applications of The Concept of Gunas
Concept of Gunas
Before we get into the practical applications of the concept of gunas, it would
make sense to have a basic understanding of what gunas are. The following
excerpt from wikipedia would provide an overview of the gunas.
Gua (Sanskrit: ) depending on the context means string, thread or
strand, or virtue, merit, excellence, or quality, peculiarity, attribute,
property. The concept originated in Samkhya philosophy, but now a key
concept in various schools of Hindu philosophy. There are three gunas,
according to this worldview, that have always been and continue to be
present in all things and beings in the world.These three gunas are called:
sattva (goodness, constructive, harmonious), rajas (passion, active,
confused), and tamas (darkness, destructive, chaotic).
All of these three gunas are present in everyone and everything, it is the
proportion that is different, according to Hindu worldview. The interplay of
these gunas defines the character of someone or something, of nature and
determines the progress of life.
In some contexts, it may mean a subdivision, species, kind, quality, or an
operational principle or tendency of something or someone. In human
behavior studies, Guna means personality, innate nature and psychological
attributes of an individual.
There is no single word English language translation for the concept guna.
The usual, but approximate translation is quality.
As you can see, in the material world, gunas are all-encompassing. Even an
atom, which makes up all the objects of the world, has the three gunas
manifested in it: sattva in the proton, rajas in the electron, and tamas in the
neutron. All the three gunas are present in everyone and everything in
varying proportions. Typically, we use gunas to describe characteristics of
human beings, but there is no reason that the gunas cannot be used to
describe the characteristics of all the entities of the material world, living as
well non-living.
Gunas can also be used to characterize all the fundamental operational
principles that have been identified by philosophers. However, since I am
thoroughly familiar with only Hinduism, I intend to focus only on the
philosophy of Hinduism. I have tried to be as thorough as possible, but I
suspect that there are infinite applications of the concept of gunas and
therefore, no one person can capture all the applications. After I hit the
number 18 on these applications, I decided to stop, for 18 is an auspicious
number and even Gita stops after 18 chapters. I am sure the reader will get
the message that I am trying to convey. I hope that, going forward, others
would further expand on the applications of the concept of gunas.