Human Behaviour

Value & Ethics
Presentation assignment on :-
HUMAN BEHAVIOUR
Presented by team -
" नैितक ज�यम् "
Human Behaviour
The theory of Guna the law of karma and the concept of the sanskar
together offer a composite interacting framework for understanding the
imperial individual and such understanding impells an action programme
for ritual self growth.
These three component give an idea about human behaviour and the result
of his or her action.
Guna theory
The term Guna is used in various
branches of Sanskrit literature like the
Upanishad,the puran,the Mahabharata
and the Geeta,etc and in different system
of Indian philosophy.The meaning of this
important term also varies in different
works.
This prakriti has three constituents -

i.e, (i)Sattwa
(ii)Rajas
(iii)Tamas .
• Characteristics of Sattwik type of people -
These people have kindness,

forgiveness,truth,love, devotion and happiness.(Actions
have clear direction and purpose)
• Characteristics of Rajshik type of people -
The sattwik traits are overshowed by the

cleverness of the intellect. Rajsik people have
strength, bravery, pride,
jealousy,greed,anger,and the urge to rule,
dominate, to we. It is passionate about
discrimination.
•Characteristics of Tamsik type of people -
People are characterized by lazy ness , ignorance,

arrogance, violence, theft.
The resolution of Gunas -
The purpose of such an elaborate discription of the three
qualities in the Bhagavad Gita is not to encourage us to
become sattwik of eliminate other qualities.whether it is
sattva of rajas or tamas , the Gunas are the part of
prakriti and responsible for over ignorance,bondage and
suffering on Earth when they are active,we remain bond
to one thing or another.we cannot be free until they are
Fully resolved. Therefore,the Bhagavad Gita suggest that
we should try to transfer them rather than cultivate them.
Theory of Sanskar
Sanskar is a Sanskrit word, which means to improve, to
purify, to refine and to make perfect. In short, the
process by which all impurities in a man are removed
and positive qualities are developed is known as sanskar.
It may be called a sacrament rather than a religious rite
or ceremony. Sanskar determined our thoughts and
actions. Good Sanskaras lead to good actions. The theory
of sanskar in Indian philosophy establishes the link
between the theory of gunas and the doctrine of karma
which are two shares of human personalities.
The sanskar plays an important role in the development
of human character. With better quality Sanskaras more
wholesome behaviour should follow and for this sanskar
guna should be reinforced. The Sanskaras can be good
(shubh) or bad (ashubh). The Sanskaras can be divided
as per the nomenclature of the Indian life stage system.
There are 4 stages of life (ashram): brahmacharya (up to
25 years of age), grihastha (from 26-50 years of age),
vanaprastha (from 51-75 years of age), and sanyas
(from 76 years of age).
ACCORDING TO HINDU CULTURE, THE 16 SANSKARS ARE
POPULARLY KNOWN AS ‘SHODASHA SANSKARA.’
1. Garbhadhan Sanskar - conception of the fetus.

(Prenatal Sanskaras performed by parents)
2. Punsavan sanskara- performed in 3rd month of pregnancy.
3. Seemantonnayan sanskara- performed in the 6th month of pregnancy.
4. Jatakarma Sanskar- on the birth of a child to bring good virtues.
5. Namakaran Sanskar - on the 11th day after birth.
6. Nishkramana Sanskar- at 4th month of age. The child is shown the sun
and moon
7. Annaprashan Sanskar- at 6 months of age.
8. Mundan Sanskar- at 3 years of age.
9. Karnavedha Sanskar - at 3 years of age.
10. Upnayana Sanskar- at 5 years of age.
11. Vedarambha Sanskar- beginning of brahmacharya life.
12. Samvartana Sanskar- beginning of the study.
13. Vivaha Sanskar- beginning of grihastha’s life.
14. Vanaprastha Sanskar- living a simple life.
15. Sanyasa Sanskar- living like sages.
16. Antyeshti Sanskar - on death (antim sanskar).
Theory of karma
Karma is the basic pattern of one’s individuality and of the knowledge which
one experiences in life. It is an action, which is performed by the intellect,
the thought and the senses in order to enjoy the fruits of the material world.
Karma is also an action of the unman fest dimension of life.
In philosophical terms, karma means the primal seed of desire, which guides
the destiny, thought, action and behaviour of every individual. Each and
every action of creation is governed by the law of karma.
The Law of Karma is the root cause of all afflictions which are to be
experienced in the present and future births because every individual has to
undergo the effects of Karma. So long as the afflictions are there they keep
on giving experiences in the present and future births. Karma’s cause Kleshas
and Kleshas give rise to fresh karma.
With the fresh karmas one accumulates fresh Sanskaras and then those
Sanskaras again strengthen the cause of afflictions
Team Members -
Rishika Jain,Roshan Malviya,Sahil chhari,
Sajag chaitanya,Sajal rajput,Sakshi rajput,Rishab Gupta

Human Behaviour

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Human Behaviour

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Value & Ethics

This prakriti has three constituents -

These people have kindness,

• Characteristics of Rajshik type of people -

The sattwik traits are overshowed by the

People are characterized by lazy ness , ignorance,

1. Garbhadhan Sanskar - conception of the fetus.

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