Shoal Lake 40 Ass3
Shoal Lake 40 Ass3
Shoal Lake 40 Ass3
7789744
GEOG 1700
Water is a basic human right, and necessity for human survival, (United Nations 2010).
For Winnipeggers, access to clean drinking water is thought of as a right, not a privilege.
Unfortunately, this is not the reality for the people living in Shoal Lake. Much like any city,
satisfying the need for access to water was vital to ensure Winnipeg’s economic and population
growth in the 1900’s. The colonial settler city prided itself on its successful creation of an
aqueduct to secure this water supply. Resource prosperity most often comes at the expense of
others though. The creation of the aqueduct forced the Anishinaabe people of what is presently
known as Shoal Lake 40 into a colonial induced cycle of poverty. Shoal Lake remains a perfect
example of how colonial powers can inflict poverty among groups of people for social and
economic benefits, and how the conflict of resources quickly cascades into numerous additional
pertinent complications.
The reality of Shoal Lake remains an example of colonialism and resource ownership.
The year 1919 was the first year that drinking water flowed into taps in Winnipeg from Shoal
Lake. The history behind the Shoal Lake 40 aqueduct begins with Winnipeg and its urban growth
in the early 1900’s. The rapid growth of the city demanded more access o drinking water. With
sewage polluting the Assiniboine River, making it unsafe to drink, people began to rely upon
ground and well water. This water was not sufficient for the rapidly increasing population, as
well as it carried illnesses like typhoid, (Ennis 2011). The City of Winnipeg decided to build an
aqueduct to supply for the needs of its citizens and industrial activities. Construction of the
aqueduct began in 1914, and was completed in 1919, (Perry 2016). The aqueduct was and
currently still is vital to the economic prosperity and growth of Winnipeg and its citizens.
The effects of the aqueduct remain a vital resource for Winnipegger’s. Unfortunately,
Shoal Lake 40 has faced the negative consequences of the aqueduct. The construction of the
aqueduct displaced the people of Shoal lake. The City of Winnipeg soon claimed ownership of the
land where the Anishinaabe had once resided. Only a small portion of the land on the peninsula
was left for the people of Shoal Lake 40 to live on, (Failler and Sharma 2015). Residents were cut
off from access to the main land when the murky waters of the Falcon River were diverted away
from the aqueduct. This flooded the area surrounding the peninsula the Anishinaabe were placed
on, leaving their community isolated, on an artificial island. The water that runs into Winnipeg is
regularly tested and treated by a water treatment facility once it leaves Shoal Lake. The water
diverted to surround the Shoal Lake 40 reserve has been contaminated due to the diversion of the
Falcon River’s water away from the Winnipeg supplied aqueduct. The dirty water surrounds the
man-made island, making water unsafe for consumption. The members of Shoal Lake 40 had
received a boil water advisory warning in 1997 when cryptosporidium was detected, (Winnipeg
Water and Waste Department 2017).They have not had access to safe drinking water since, and
the government has failed to provide them with the infrastructure to meet these human needs. This
requires people to either haul in fresh water or to boil water prior to use for everyday activities
such as washing and drinking. It is also recommended infants not be bathed in water. This is not
only expensive but also makes it difficult to ensure good health for the people of Shoal Lake. 103
years later, Shoal Lake 40 remains on an island, with no road and difficult access to the mainland.
They remain culturally isolated from the world, as a decision was made to better the lives of urban
dwellers.
The water crisis in Shoal Lake 40 is a direct result of colonial powers, reminding us that
the effects of colonialism persist well into our present day society. The lack of government
support for Shoal Lake has resulted in a continuous impoverishment of Canadian citizens. A
continual violation of human rights persists in one of the world’s wealthiest countries.
Inaccessibility to clean water has had drastic effects on the residents of Shoal Lake both directly
and indirectly. Not only does it pose a risk to human health and deprive economic wellbeing, it
also isolates access to high school education. The uncertainty in the ability to cross the water to
the mainland, where the high school is located, forces children to either miss or not complete
school. Waste disposal remains another pertinent issue. Citizens are forced to dump the majority
of their household wastes in their own community, as access to waste facilities do not exist, and
solid and liquid waste transportation remains difficult. “The immediate impact on their own
water supply and the inevitable impact that the community’s lack of proper waste disposal will
have for Winnipeg’s water supply, a concern that seems lost upon federal government
officials,”(Failler and Sharma 2015). Water must be purchased and hauled into the community
on a daily basis, however the ferry that gives access to such a luxury has variable operating
hours. During winter, ice begins to form over the canal. This makes access unsafe to the
mainland until such water is frozen. Many deaths as a result of drowning have occurred over the
necessity to cross the canal. The lack of health care on the island pose a threat to the human
wellbeing of residents. The overall effects are not just a water problem. They are a human rights
issue. The survival of residents of Shoal Lake 40 has been greatly affected by the ability to have
manifested in the direct displacement of people and resources for the possession of land and
resources for colonial settlers. The benefit of colonial peoples was at the expense of the
Anishinaabe peoples. The production of capital was sustained by land and resources. The
omission of Indigenous people as human beings was advantageous in the construction of the
aqueduct, “…the Aqueduct also shows us how the settler colonial politics of dispossession
depends on erasure and regularly re-enacted forgetting,” (Perry 2016, 96). The prided exclusion
of Indigenous people can be read in a heading from a newspaper from Winnipeg in 1874,
declaring “The largest Indian encampment in the city just now are the cells of the provincial
jail," (Perry 2016, 25). This headline serves as a reminder of the distaste Canadian society has
had for indigenous people. Shoal Lake 40 is undeniably a perfect exemplar of colonial powers
Positivity has arisen out of the situation in recent years, despite colonial enforced
hardships. Winnipeg and Shoal Lake developed a tripartite agreement in 1989. Included in the
agreement are the protection of Winnipeg’s water supply, as well as promoting the economic
integrity and developing a comprehensive waste plan for Shoal Lake 40, (City of Winnipeg
Water and Waste 30). This agreement has not resulted in a great deal of action from all parties
until the proposal and beginning of construction of Freedom Road. Freedom Road is estimated to
cost $30 million dollars to construct, (City of Winnipeg 2017). The all-weather road will connect
Shoal Lake 40 to the Trans Canada Highway, and allow for all season access to and from Shoal
Lake. Water must still be hauled in and out of Shoal Lake, however access will be easier.
Residents will finally have access to basic health care as well as educational needs. This
connection provides a vital lifeline to fulfilling economic prosperity to the residents of Shoal
Lake 40. Freedom Road is about more than just access to services. It signifies the reconstruction
of the relationship between colonial settlers and Indigenous peoples. Freedom Road is about
reconciliation and access to economic prosperity. It provides opportunity that once existed, the
opportunity Indigenous had with access to the waters of the Red and Assiniboine crossing in
Winnipeg, and the opportunities continuously taken away from white colonial powers in racial
The creation of an aqueduct in Shoal Lake benefitted thousands of people at the costs of
hundreds of others. It caused displacement and exclusion from vital resources necessary for
economic viability and human survival to the people of Shoal Lake. The struggles in the
construction of Freedom Road reminds us of the still present colonial powers within our society.
Steps being taken in a direction of reconciliation signify what is only the beginning of rebuilding
a relationship that was broken over 100 years prior to. The colonial powers’ denial of basic
human rights to its own citizens was no accident. Through such unfortunate circumstances, the
effects of colonialism persist today in many communities across Canada, through the economic
and lifestyle hardships forced onto them from previous colonial powers.
Works Cited
City of Winnipeg. 2017. City of Winnipeg Support for Freedom Road. April 10.
City of Winnipeg Water and Waste. 30. "Shoal Lake Tripartite Agreement." Memorandum of
http://www.winnipeg.ca/waterandwaste/pdfs/water/Shoal_Lake_Memorandum_of_Agree
ment.pdf.
Ennis, David. 2011. Developing a Domestic Water Supply for Winnipeg from Shoal Lake and
Lake of the Woods: The Greater Winnipeg Water District Aqueduct, 1905 – 1919. Thesis,
Failler, Angela, and Karen Sharma. 2015. Shoal Lake 40's Living Museum: A Photo Essay.
Perry, Adele. 2016. Aqueduct: Colonialism, Resources, and the Histories we Encounter.
United Nations. 2010. "The Human Right to Water and Sanitation." United Nations. August 3.
http://www.un.org/es/comun/docs/?symbol=A/RES/64/292&lang=E.
Winnipeg Water and Waste Department. 2017. Shoal Lake and Winnipeg’s Drinking Water. City