Paul Laffoley: The Visionary Point

Paul Laffoley
The Visionary Point

Paul Laffoley (1935-2015) was a dreamer. That is what
he was called by his mentor, the visionary architect
Frederick Kiesler (1890-1965), whom he met while in
his mid-twenties and under whom he apprenticed for
about a year in New York. Laffoley was never able to
determine if Kiesler’s remark was a compliment or an
insult, but it is perhaps no coincidence that his career
as an artist began with a dream. In July of 1961, after
having been subjected to multiple sessions of electric-
shock therapy for a condition of catatonia (a state of
lethargy caused by a mental disorder), he dreamt that
he attended an art exhibition containing sculptures
Paul Laffoley, 1964 that were so precise in their expression that he was
overwhelmed. “All the forms I’ve been thinking about
or could think about for years and years to come,” he later recalled, “are expressed in this work.” He would
spend the next fifty years creating works of art that attempted to approach the clarity of vision expressed in
those sculptures, paintings that are so complex, transdisciplinary, theoretical and all-encompassing in their
message that they are best described—like the architecture of Frederick Kiesler—as visionary.
“Visionary art is the art of making symbols,” wrote Laffoley in 1970, “which evoke the transcendental
existence and character of the cosmic forces of the universe.” He believed that the works themselves
possessed an ability to manifest these forces, which he felt were eternal and shared by artists in different
periods of history. “The forms of visionary art are not time or ego-oriented in terms of style,” he wrote,
but instead, to paraphrase the writings of Carl Jung, are a product of “mankind’s collective unconscious.”
Today, the term visionary is used to describe artists who are often untrained, yet naïvely attempt to express
grand ideas that they understand only superficially. In this sense, Laffoley is anything but a visionary, for
there is no question that he fully comprehends the complex nature of the conceptual constructs he employs,
which are drawn from his deep reading and understanding of science, mathematics, higher dimensions,
time travel, alchemy, astrology, psychology, mysticism, literature, philosophy, religion, the occult, etc. “The
visionary genre attempts to link the memory of the past,” he wrote, “with the anticipation of the future by
means of a transdisciplinary process in the present.” His is a vision that attempts to encapsulate complex
ideas extrapolated from these disciplines into a single painted image.
Upon graduation from high school,

Laffoley studied at Brown University,
where he took courses in the classics,
philosophy, and art history. During
the course of his studies, he became
increasingly interested in architecture,
because it consisted of diagrams that
rendered objects in space with accuracy
and precision, so upon graduation,
he enrolled in the Department of
Architecture at the Harvard Graduate
School of Design. It was while studying
there that he took a class with the Italian
painter and sculpture Mirko Basaldella, Untitled, 1963 (PL-63.02) Untitled, 1963 (PL-63.03)
India ink on museum board India ink on museum board
who taught at Harvard’s Carpenter 21 x 15 inches 19 15/16 x 15 ¼ inches
Center for the Arts. “What
he asked me to do,” Laffoley
later recalled, “was to go
away and do 300 drawings
in ink about 20 x 30 inches,
and not to come back until
I finished them all.” A
handful of these drawings
were discovered in Laffoley’s
studio after his death, and
are shown in this exhibition
Tibetan Mandala Indian Head Test Pattern, introduced by RCA in 1939 for the first time. These
remarkable black-and-
white images are composed of organic shapes, repeated patterns that echo forms in nature; they are not
precise visual analogues, but rather images that seem to have been composed of the microscopic and, at
the same time, visions of the cosmos (the two extremes in the natural world that physicists have attempted
to unite in a common formula for generations). Laffoley’s study at Harvard came to an abrupt end, for he
was dismissed from the program for what he later described as “conceptual deviance.”
Many of Laffoley’s mature paintings consist of a large circle inscribed within the square format of a stretched
canvas, often accompanied by smaller circular forms surrounding it, evoking comparisons to Hindu and
Buddhist mandalas and cosmic diagrams. Sources such as these were a logical extension of his way of
thinking, for his father (a banker by profession) was interested in Eastern religions and philosophy, as well
as the practice of a spiritual life, to the extent that he performed as a trance medium at a theatre in Boston.
Compelling though these comparisons might be, there is yet another source for Laffoley’s imagery, far
more mundane in nature but strikingly similar in format: the so-called Indian Head Test Pattern projected
on black-and-white television screens when not transmitting programs in the early years of television.
Laffoley recalls having stared at that pattern for hours in a fire station that Andy Warhol’s had purchased
Homage to Jung, 1968 Homage to Kiesler, 1968

Oil, acrylic and hand applied vinyl type on canvas, 52 x 52 inches Oil, acrylic, ink and vinyl lettering on canvas, 37 ½ x 37 ½ inches
in New York. He met Warhol by simply
looking up his number in a phone book
and calling him. Warhol invited him
to an opening and, when he discovered
that the young man had no place to
stay, told him that he could sleep in
the fire station for a few weeks, just so
long as he agreed to watch television
from 2:00 AM to 6:00 AM, when only
this test pattern appeared on the screen
(apparently, Warhol wanted to see if
watching television over prolonged The City Can Change your Life, 1962
Details to come
periods would make an appropriate
subject for a film). It was in this period that Laffoley worked with Frederick Kiesler, who hired him to
prepare pieces for an upcoming Guggenheim exhibition. It was through Kiesler’s recommendation that
he secured a job working for the architectural firm of Emery Roth & Sons, who, with the architect Minori
Yamasaki, were then in the process of designing the World Trade Center. At one meeting, Laffoley came
up with the idea of joining the two towers together by a series of bridges, a suggestion that was considered
so impertinent that it resulted in his immediate dismissal.
While living in New York, Laffoley never abandoned his studio in the basement of his family home in
Belmont, Massachusetts (a suburb of Boston), where he would travel to paint on weekends. It was here that
he painted a remarkably prescient picture called The City Can Change Your Life (1962), where, in a triptych-
like format to be read from right to left, a single-engine plane strikes an island metropolis at precisely 9:03
AM, forecasting the terrorist attack on the World Trade Center in New York City 39-years later (the second
plane impacted the south tower at exactly 9:03 AM). Laffoley himself was baffled by the accuracy of his
prediction; if pressed to come up with an explanation, he might very well have told us that it came to him
in a dream. In 1995, for example, he was shown images taken by the Hubble Space Telescope of gas clusters
thousands of light years away from earth, an image that astonished him, not because they had never been
True Liberation, 1963 The Astrological Ourboros, 1965

Oil, acrylic and hand applied vinyl type on canvas, 55 x 54 x 3 inches Acrylic on canvas with vinyl press type, 48 ½ x 48 ½ inches
seen before, but because he claims to have already seen them in a lucid dream. “This was personal proof
to me that dreams can yield advancement in knowledge and process information prior to the existence of
human life,” causing him to conclude: “That we are born of stardust or have stardust memories has been
more fact than poetic metaphor.”
It is in dreams such as these, and in his conscious attempt to visualize what will occur in the future that
Laffoley earns his reputation of being a true visionary. Working for the next 47 years—first in a cramped
utility room of an office building at 36 Bloomfield Street in Boston that he occupied from 1968 to 2004,
and then for the next 11 years (until his death in 2015) in a 2000-square-foot studio at 15 Channel Center
Street in South Boston—he would explore in his paintings the structures of various complex operating
systems, psychotronic devices, lucid dreams, meta-energy, time travel, and utopian theories. Each painting
was preceded by years of investigation in his subject, sometimes preparing detailed handwritten notes,
all in an attempt to ascertain relationships that could be structured into a single image, creating a work
of art that contained what he called a “structured singularity.” The format of these paintings were always
diagrammatic, an approach that can be traced to his training as an architect, but which he felt best suited
the singularity of his vision. “I feel that the visual diagram by its nature is capable of expressing ideas
with an impact equal to the thought diagram formed in the mind,” he wrote in a statement prepared
for an exhibition in the mid-1960s. “The advantage of the diagram especially in our time of accelerated
circumstantial change, is the potential to deal with and communicate the totality of human experience
within the limits of the visual medium.”
In 1971, Laffoley founded The Boston Visionary Cell, an organization that consisted of eight artists and
writers of which he was unquestionably the guiding force. “We believe that the evocation of the mystical
experience by means of symbols, which has functioned as part of the intentioning [sic] process throughout
the course of human history,” they wrote in their founding charter, “is the intended direction of evolution
that becomes most expressive through visual art during those periods in history that are characterized by
rapid change.” Whereas the artists who formed part of the original group eventually went their own separate
ways, for Laffoley the organization never ended (he would keep it incorporated as a legal entity until his
death). For the remaining years of his life, he remained committed to its principles, compiled notes from
his readings and continued to paint pictures in the confines of his studio, generating the concrete results of
his thinking in a space that could be regarded as his own private visionary cell.
Francis M. Naumann
Note to the exhibition: In 1987, Laffoley’s longtime dealer, Douglas

Walla, asked him to compile narrative texts to explain the complex
rationale of his most important paintings. These texts (called
thought forms) were published in the first major monograph on his
work, The Essential Paul Laffoley: Works from the Boston Literary
Cell (The University of Chicago Press, 2016), and they are presented
in the present exhibition as wall texts that accompany the paintings
(thereby allowing Laffoley a means by which to explain—if albeit
posthumously—his own pictures).
Laffoley’s writings and interviews can be found on the Official Paul

Laffoley Website www.paullaffoley.net.
The Flower of Evil, 1971

Oil, acrylic and hand applied vinyl type on canvas, 52 x 52 x 4 inches
The Unity of Being and Becoming, 1965
Oil, acrylic and hand applied vinyl type on canvas, 55 x 53 x 4 inches
24 West 57th Street, suite 305

New York, NY 10019 (212) 582-3201
www.francisnaumann.com info@francisnaumann.com
March 2 - April 13, 2018
Cover image: The Visionary Point, 1970, oil and acrylic, ink and letraset on canvas, 73 ½ x 73 ½ inches

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Who was Paul Laffoley's mentor?

What inspired Laffoley to begin his career as an artist?

Paul Laffoley

The Visionary Point

Upon graduation from high school,

Homage to Jung, 1968 Homage to Kiesler, 1968

True Liberation, 1963 The Astrological Ourboros, 1965

Note to the exhibition: In 1987, Laffoley’s longtime dealer, Douglas

Laffoley’s writings and interviews can be found on the Official Paul

The Flower of Evil, 1971

24 West 57th Street, suite 305

March 2 - April 13, 2018

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